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99-471: The San Mateo Arboretum Society is a volunteer run, nonprofit, founded in 1975 by Marion Panaretos. They host horticultural-themed events and classes, as well as working on the rose garden, the plant nurseries and the native plant garden within the park. The gardens, particularly the rose garden is popular for weddings. Within Central Park there is a Japanese tea garden designed by Nagao Sakurai , that

198-506: A challenge for the gardeners. Due to the absolute importance of the arrangement of natural rocks and trees, finding the right material becomes highly selective. The serenity of a Japanese landscape and the simple but deliberate structures of the Japanese gardens are a unique quality, with the two most important principles of garden design being "scaled reduction and symbolization". Japanese gardens always feature water, either physically with

297-618: A composition whose function is to incite mediation." Several of the famous Zen gardens of Kyoto were the work of one man, Musō Soseki (1275–1351). He was a monk, a ninth-generation descendant of the Emperor Uda and a formidable court politician, writer and organizer, who armed and financed ships to open trade with China, and founded an organization called the Five Mountains, made up of the most powerful Zen monasteries in Kyoto. He

396-536: A craze for collecting Japanese art, particularly ukiyo-e . Some of the first samples of ukiyo-e were seen in Paris. During this time, European artists were seeking alternatives to the strict European academic methodologies. Around 1856, the French artist Félix Bracquemond encountered a copy of the sketch book Hokusai Manga at the workshop of his printer, Auguste Delâtre. In the years following this discovery, there

495-620: A faint hint of the style to very many gardens. The ideas central to Japanese gardens were first introduced to Japan during the Asuka period ( c.  6th to 7th century ). Japanese gardens first appeared on the island of Honshu , the large central island of Japan. Their aesthetic was influenced by the distinct characteristics of the Honshu landscape: rugged volcanic peaks, narrow valleys, mountain streams with waterfalls and cascades, lakes, and beaches of small stones. They were also influenced by

594-541: A few select points such as the bridge or the lilies, he was influenced by traditional Japanese visual methods found in ukiyo-e prints, of which he had a large collection . He also planted a large number of native Japanese species to give it a more exotic feeling. In the United States, the fascination with Japanese art extended to collectors and museums creating significant collections which still exist and have influenced many generations of artists. The epicenter

693-427: A garden in the United States is a stub . You can help Misplaced Pages by expanding it . Japanese garden Japanese gardens ( 日本庭園 , nihon teien ) are traditional gardens whose designs are accompanied by Japanese aesthetics and philosophical ideas, avoid artificial ornamentation, and highlight the natural landscape. Plants and worn, aged materials are generally used by Japanese garden designers to suggest

792-549: A more naturalistic style, of which the Japanese style was an attractive variant. There were immediately popular in the UK, where the climate was similar and Japanese plants grew well. Japanese gardens, typically a section of a larger garden, continue to be popular in the West, and many typical Japanese garden plants, such as cherry trees and the many varieties of Acer palmatum or Japanese maple, are also used in all types of garden, giving

891-715: A much more radical approach to the traditions. One example is Awaji Yumebutai , a garden on the island of Awaji , in the Seto Inland Sea of Japan, designed by Tadao Ando . It was built as part of a resort and conference center on a steep slope, where land had been stripped away to make an island for an airport. Japanese gardens are distinctive in their symbolism of nature, with traditional Japanese gardens being very different in style from occidental gardens: "Western gardens are typically optimised for visual appeal while Japanese gardens are modelled with spiritual and philosophical ideas in mind." Japanese gardens are conceived as

990-459: A natural landscape, and to express the fragility of existence as well as time's unstoppable advance. Ancient Japanese art inspired past garden designers. Water is an important feature of many gardens, as are rocks and often gravel. Despite there being many attractive Japanese flowering plants, herbaceous flowers generally play much less of a role in Japanese gardens than in the West, though seasonally flowering shrubs and trees are important, all

1089-602: A new garden architecture style appeared, created by the followers of Pure Land Buddhism . These were called "Paradise Gardens", built to represent the legendary Paradise of the West, where the Amida Buddha ruled. These were built by noblemen who wanted to assert their power and independence from the Imperial household, which was growing weaker. The best surviving example of a Paradise Garden is Byōdō-in in Uji , near Kyoto. It

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1188-451: A pond or stream, or symbolically, represented by white sand in a dry rock garden. In Buddhist symbolism, water and stone are thought of as yin and yang , two opposites that complement and complete each other. A traditional garden will usually have an irregular-shaped pond or, in larger gardens, two or more ponds connected by a channel or stream, and a cascade, a miniature version of Japan's famous mountain waterfalls. In traditional gardens,

1287-523: A promenade garden, meant to be seen from the winding garden paths, with elements of the Zen garden, such as artificial mountains, meant to be contemplated from a distance. The most famous garden of this kind, built in 1592, is situated near the Tokushima castle on the island of Shikoku . Its notable features include a bridge 10.5 metres (34 ft) long made of two natural stones. Another notable garden of

1386-482: A prototype for future Japanese architecture. They opened up onto the garden, so that the garden seemed entirely part of the building; whether the visitor was inside or outside of the building, they would ideally always feel they were in the center of nature. The garden buildings were arranged so that were always seen from a diagonal, rather than straight on. This arrangement had the poetic name ganko , which meant literally "a formation of wild geese in flight". Most of

1485-409: A reliable source for the artistic practices and everyday scenes of Japanese life. Beginning in 1885, Van Gogh switched from collecting magazine illustrations, such as Régamey, to collecting ukiyo-e prints which could be bought in small Parisian shops. He shared these prints with his contemporaries and organized a Japanese print exhibition in Paris in 1887. Van Gogh's Portrait of Père Tanguy (1887)

1584-554: A representation of a natural setting, tying in to Japanese connections between the land and Shinto spiritualism, where spirits are commonly found in nature; as such, Japanese gardens tend to incorporate natural materials, with the aim of creating a space that captures the beauties of nature in a realistic manner. Traditional Japanese gardens can be categorized into three types: tsukiyama (hill gardens), karesansui (dry gardens) and chaniwa gardens (tea gardens). The small space given to create these gardens usually poses

1683-445: A stimulant to keep awake during long periods of meditation. The first great tea master, Sen no Rikyū (1522–1591), defined in the most minute detail the appearance and rules of the tea house and tea garden, following the principle of wabi ( 侘び , "sober refinement and calm") . Following Sen no Rikyū's rules, the teahouse was supposed to suggest the cottage of a hermit-monk. It was a small and very plain wooden structure, often with

1782-453: A succession of world's fairs displayed Japanese decorative art to millions, and it was picked up by galleries and fashionable stores. Writings by critics, collectors, and artists expressed considerable excitement about this "new" art. Collectors including Siegfried Bing and Christopher Dresser displayed and wrote about these works. Thus Japanese styles and themes reappeared in the work of Western artists and craftsmen. During most of

1881-413: A thatched roof, with just enough room inside for two tatami mats. The only decoration allowed inside a scroll with an inscription and a branch of a tree. It did not have a view of the garden. The garden was also small, and constantly watered to be damp and green. It usually had a cherry tree or elm to bring color in the spring, but otherwise did not have bright flowers or exotic plants that would distract

1980-491: A treatise, with his own ukiyo-e styled paintings. The primary Japanese exports were initially silver, which was prohibited after 1668, and gold, mostly in the form of oval coins, which was prohibited after 1763, and later copper in the form of copper bars. Japanese exports eventually decreased and shifted to craftwork such as ceramics, hand fans, paper, furniture, swords, armors, mother-of-pearl objects, folding screens , and lacquerware, which were already being exported. During

2079-489: A well-designed garden as near as possible to its original condition, and many famous gardens appear to have changed little over several centuries, apart from the inevitable turnover of plants, in a way that is extremely rare in the West. Awareness of the Japanese style of gardening reached the West near the end of the 19th century, and was enthusiastically received as part of the fashion for Japonisme , and as Western gardening taste had by then turned away from rigid geometry to

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2178-577: A wide array of sources for inspiration. Among prints shown to Degas was a copy of Hokusai 's Manga , which Bracquemond had purchased after seeing it in Delâtre's workshop. The estimated date of Degas' adoption of japonismes into his prints is 1875, and it can be seen in his choice to divide individual scenes by placing barriers vertically, diagonally, and horizontally. Similar to many Japanese artists, Degas' prints focus on women and their daily routines. The atypical positioning of his female figures and

2277-590: Is a portrait of his color merchant, Julien Tanguy. Van Gogh created two versions of this portrait. Both versions feature backdrops of Japanese prints by identifiable artists like Hiroshige and Kunisada . Inspired by Japanese woodblock prints and their colorful palettes, Van Gogh incorporated a similar vibrancy into his own works. He filled the portrait of Tanguy with vibrant colors as he believed that buyers were no longer interested in grey-toned Dutch paintings and that paintings with many colors would be considered modern and desirable. The Belgian painter Alfred Stevens

2376-472: Is of the woman leaning on a closed umbrella, which is borrowed directly from Hokusai's Manga . Japanese art was exhibited in Britain beginning in the early 1850s. These exhibitions featured various Japanese objects, including maps, letters, textiles, and objects from everyday life. These exhibitions served as a source of national pride for Britain and served to create a separate Japanese identity apart from

2475-513: Is perhaps the best example. From the 1860s, ukiyo-e , Japanese woodblock prints , became a source of inspiration for many Western artists. These prints were created for the commercial market in Japan. Although a percentage of prints were brought to the West through Dutch trade merchants, it was not until the 1860s that ukiyo-e prints gained popularity in Europe. Western artists were intrigued by

2574-654: Is somewhat obscure, one of the Japanese words for garden— niwa —came to mean a place that had been cleansed and purified in anticipation of the arrival of  kami , and the Shinto reverence for great rocks, lakes, ancient trees, and other "dignitaries of nature" would exert an enduring influence on Japanese garden design. Japanese gardens were also strongly influenced by the Chinese philosophy of Daoism and Amida Buddhism, imported from China in or around 552 CE. Daoist legends spoke of five mountainous islands inhabited by

2673-459: Is that they are designed to be seen from specific points. Some of the most significant different traditional styles of Japanese garden are the chisen-shoyū-teien ("lake-spring-boat excursion garden"), which was imported from China during the Heian period (794–1185). These were designed to be seen from small boats on the central lake. No original examples of these survive, but they were replaced by

2772-566: The Man'yōshū , the "Collection of Countless Leaves", the oldest known collection of Japanese poetry. The Nara period is named after its capital city Nara . The first authentically Japanese gardens were built in this city at the end of the 8th century. Shorelines and stone settings were naturalistic, different from the heavier, earlier continental mode of constructing pond edges. Two such gardens have been found at excavations, both of which were used for poetry-writing festivities. One of these gardens,

2871-423: The kami , the gods and spirits, are found on beaches and in forests all over the island. They often took the form of unusual rocks or trees marked with cords of rice fiber ( shimenawa ) and surrounded with white stones or pebbles, a symbol of purity. The white gravel courtyard became a distinctive feature of Shinto shrines, Imperial Palaces, Buddhist temples, and Zen gardens . Although its original meaning

2970-456: The roji or teahouse garden, designed to be seen only from a short pathway, and the tsubo-niwa , a very small urban garden. Most modern Japanese homes have little space for a garden, though the tsubo-niwa style of tiny gardens in passages and other spaces, as well as bonsai (in Japan always grown outside) and houseplants mitigates this, and domestic garden tourism is very important. The Japanese tradition has long been to keep

3069-639: The daimyō , around which new cities and gardens appeared. The characteristic garden of the period featured one or more ponds or lakes next to the main residence, or shoin , not far from the castle. These gardens were meant to be seen from above, from the castle or residence. The daimyō had developed the skills of cutting and lifting large rocks to build their castles, and they had armies of soldiers to move them. The artificial lakes were surrounded by beaches of small stones and decorated with arrangements of boulders, with natural stone bridges and stepping stones . The gardens of this period combined elements of

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3168-467: The Edo period (1603–1867), Japan was in a time of seclusion and only one international port remained active. Tokugawa Iemitsu ordered that an island, Dejima , be built off the shores of Nagasaki from which Japan could receive imports. The Dutch were the only Westerners able to engage in trade with the Japanese, yet this small amount of contact still allowed for Japanese art to influence the West. Every year

3267-580: The Eight Immortals , who lived in perfect harmony with nature. Each Immortal flew from his mountain home on the back of a crane . The islands themselves were located on the back of an enormous sea turtle . In Japan, the five islands of the Chinese legend became one island, called Horai-zen, or Mount Horai . Replicas of this legendary mountain, the symbol of a perfect world, are a common feature of Japanese gardens, as are rocks representing turtles and cranes. The earliest recorded Japanese gardens were

3366-503: The International Exposition of 1867 in Paris, where Japanese art and objects appeared for the first time. From the mid-1860's, Japonisme became a fundamental element in many of Stevens' paintings. One of his most famous Japonisme-influenced works is La parisienne japonaise (1872). He realized several portraits of young women dressed in kimono , and Japanese elements feature in many other paintings of his, such as

3465-557: The Irish National Stud . Samuel Newsom's Japanese Garden Construction (1939) offered Japanese aesthetics as a corrective in the construction of rock gardens , which owed their quite separate origins in the West to the mid-19th century desire to grow alpines in an approximation of Alpine scree . According to the Garden History Society , Japanese landscape gardener Seyemon Kusumoto was involved in

3564-577: The Kaei era (1848–1854), after more than 200 years of seclusion , foreign merchant ships of various nationalities began to visit Japan. Following the Meiji Restoration in 1868, Japan ended a long period of national isolation and became open to imports from the West, including photography and printing techniques. With this new opening in trade, Japanese art and artifacts began to appear in small curiosity shops in Paris and London. Japonisme began as

3663-633: The Kyoto Imperial Palace of 794, the Heian-jingū , was built in Kyoto in 1895 to celebrate the 1100th birthday of the city. The south garden is famous for its cherry blossom in spring, and for azaleas in the early summer. The west garden is known for its irises in June, and the large east garden lake recalls the leisurely boating parties of the 8th century. Near the end of the Heian period,

3762-645: The Shōwa period (1926–1989), many traditional gardens were built by businessmen and politicians. After World War II, the principal builders of gardens were no longer private individuals, but banks, hotels, universities and government agencies. The Japanese garden became an extension of the landscape architecture with the building. New gardens were designed by landscape architects , and often used modern building materials such as concrete. Some modern Japanese gardens, such as Tōfuku-ji , designed by Mirei Shigemori , were inspired by classical models. Other modern gardens have taken

3861-565: The pleasure gardens of the emperors and nobles. They are mentioned in several brief passages of the Nihon Shoki , the first chronicle of Japanese history, published in 720 CE. In spring 74 CE, the chronicle recorded: "The Emperor Keikō put a few carp into a pond, and rejoiced to see them morning and evening". The following year, "The Emperor launched a double-hulled boat in the pond of Ijishi at Ihare, and went aboard with his imperial concubine, and they feasted sumptuously together". In 486,

3960-415: The "marsh pond" style, a large still pond with aquatic plants; the "mountain torrent style", with many rocks and cascades; and the "rose letters" style, an austere landscape with small, low plants, gentle relief and many scattered flat rocks. Japonisme Japonisme is a French term that refers to the popularity and influence of Japanese art and design among a number of Western European artists in

4059-457: The "paradise garden" associated with Pure Land Buddhism , with a Buddha shrine on an island in the lake. Later large gardens are often in the kaiyū-shiki-teien , or promenade garden style, designed to be seen from a path circulating around the garden, with fixed stopping points for viewing. Specialized styles, often small sections in a larger garden, include the moss garden , the dry garden with gravel and rocks, associated with Zen Buddhism ,

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4158-505: The Dutch arrived in Japan with fleets of ships filled with Western goods for trade. The cargo included many Dutch treatises on painting and a number of Dutch prints. Shiba Kōkan (1747–1818) was one of the Japanese artists who studied the imports. Kōkan created one of the first etchings in Japan which was a technique he had learned from one of the imported treatises. Kōkan combined the technique of linear perspective , which he learned from

4257-790: The East Palace garden at Heijō Palace , Nara, has been faithfully reconstructed using the same location and even the original garden features that had been excavated. It appears from the small amount of literary and archaeological evidence available that the Japanese gardens of this time were modest versions of the Imperial gardens of the Tang dynasty, with large lakes scattered with artificial islands and artificial mountains. Pond edges were constructed with heavy rocks as embankment. While these gardens had some Buddhist and Daoist symbolism, they were meant to be pleasure gardens, and places for festivals and celebrations. Recent archaeological excavations in

4356-563: The Golden Pavilion , built in 1398, and Ginkaku-ji, the Silver Pavilion , built in 1482. In some ways they followed Zen principles of spontaneity, extreme simplicity and moderation, but in other ways they were traditional Chinese Song-dynasty temples; the upper floors of the Golden Pavilion were covered with gold leaf, and they were surrounded by traditional water gardens. The most notable garden style invented in this period

4455-651: The Japanese court sent fifteen more legations to the court of the Tang dynasty . These legations, with more than five hundred members each, included diplomats, scholars, students, Buddhist monks, and translators. They brought back Chinese writing, art objects, and detailed descriptions of Chinese gardens. In 612 CE, the Empress Suiko had a garden built with an artificial mountain, representing Shumi-Sen, or Mount Sumeru , reputed in Hindu and Buddhist legends to be located at

4554-940: The Kabuki revolving stage in 1896 and ten years later Max Reinhardt employed it in the premiere of Frühlings Erwachen by Frank Wedekind . Soon this revolving stage was a trend in Berlin . Another adaptation of the Kabuki stage popular among German directors was the Blumensteg, a jutting extension of the stage into the audience. The European acquaintance with Kabuki came either from travels in Japan or from texts, but also from Japanese troupes touring Europe. In 1893, Kawakami Otojiro and his troupe of actors arrived in Paris, returning again in 1900 and playing in Berlin in 1902. Kawakami's troop performed two pieces, Kesa and Shogun, both of which were westernized and were performed without music and with

4653-739: The Mongol invasions. The monks brought with them a new form of Buddhism, called simply Zen , or "meditation". Japan enjoyed a renaissance in religion, in the arts, and particularly in gardens. The term Zen garden appears in English writing in the 1930s for the first time, in Japan zen teien , or zenteki teien comes up even later, from the 1950s. It applies to a Song China -inspired composition technique derived from ink-painting. The composition or construction of such small, scenic gardens have no relation to religious Zen. Many famous temple gardens were built early in this period, including Kinkaku-ji,

4752-656: The ancient capital of Nara have brought to light the remains of two 8th-century gardens associated with the Imperial Court, a pond and stream garden – the To-in – located within the precinct of the Imperial Palace and a stream garden – Kyuseki – found within the modern city. They may be modeled after Chinese gardens, but the rock formations found in the To-in would appear to have more in common with prehistoric Japanese stone monuments than with Chinese antecedents, and

4851-405: The arms of an armchair, with the garden between them. The gardens featured one or more lakes connected by bridges and winding streams. The south garden of the imperial residences had a uniquely Japanese feature: a large empty area of white sand or gravel. The emperor was the chief priest of Japan, and the white sand represented purity, and was a place where the gods could be invited to visit. The area

4950-401: The attention of the visitor. A path led to the entrance of the teahouse. Along the path was waiting bench for guests and a privy, and a stone water-basin near the teahouse, where the guests rinsed their hands and mouths before entering the tea room through a small, square door called nijiri-guchi , or "crawling-in entrance", which requires bending low to pass through. Sen no Rikyū decreed that

5049-523: The centre of the world. During the reign of the same empress, one of her ministers, Soga no Umako, had a garden built at his palace featuring a lake with several small islands, representing the islands of the Eight Immortals famous in Chinese legends and Daoist philosophy. This palace became the property of the Japanese emperors, was named "The Palace of the Isles", and was mentioned several times in

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5148-471: The chronicle recorded that "The Emperor Kenzō went into the garden and feasted at the edge of a winding stream". Chinese gardens had a very strong influence on early Japanese gardens. In or around 552 CE, Buddhism was officially installed from China, via Korea, into Japan. Between 600 and 612 CE, the Japanese emperor sent four legations to the court of the Chinese Sui dynasty . Between 630 and 838 CE,

5247-512: The dedication to reality in his prints aligned him with Japanese printmakers such as Hokusai, Utamaro , and Sukenobu . In Degas' print Mary Cassatt at the Louvre: The Etruscan Gallery (1879–80), the artist uses of two figures, one seated and one standing, which is a common composition in Japanese prints. Degas also continued to use lines to create depth and separate space within the scene. His most clear appropriation

5346-789: The development of around 200 gardens in the UK. In 1937, he exhibited a rock garden at the Chelsea Flower Show , and worked on the Burngreave Estate at Bognor Regis, a Japanese garden at Cottered in Hertfordshire, and courtyards at Du Cane Court in London. The impressionist painter Claude Monet modelled parts of his garden in Giverny after Japanese elements, such as the bridge over the lily pond, which he painted numerous times. In this series , by detailing just on

5445-455: The early La Dame en Rose (1866), which combines a view of a fashionably dressed woman in an interior with a detailed examination of Japanese objects, and The Psyché (1871), wherein on a chair there sit Japanese prints, indicating his artistic passion. In the 1860s, Edgar Degas began to collect Japanese prints from La Porte Chinoise and other small print shops in Paris. His contemporaries had begun to collect prints as well, which gave him

5544-422: The east, to enter the garden, pass under the house, and then leave from the southeast. In this way, the water of the blue dragon will carry away all the bad spirits from the house toward the white tiger. The Imperial gardens of the Heian period were water gardens , where visitors promenaded in elegant lacquered boats, listening to music, viewing the distant mountains, singing, reading poetry, painting, and admiring

5643-647: The emperors and the rivalry of feudal warlords resulted in two civil wars (1156 and 1159), which destroyed most of Kyoto and its gardens. The capital moved to Kamakura , and then in 1336 back to the Muromachi quarter of Kyoto. The emperors ruled in name only; real power was held by a military governor, the shōgun . During this period, the government reopened relations with China, which had been broken off almost three hundred years earlier. Japanese monks went again to study in China, and Chinese monks came to Japan, fleeing

5742-535: The end of the 16th century referring to isolated tea houses. It originally applied to the simple country houses of samurai warriors and Buddhist monks, but in the Edo period it was used in every kind of building, from houses to palaces. The sukiya style was used in the most famous garden of the period, the Katsura Imperial Villa in Kyoto. The buildings were built in a very simple, undecorated style,

5841-604: The era of seclusion, Japanese goods remained a luxury sought after by European elites. The production of Japanese porcelain increased in the seventeenth century, after Korean potters were brought to the Kyushu area. The immigrants, their descendants, and Japanese counterparts unearthed kaolin clay mines and began to make high quality pottery. The blend of traditions evolved into a distinct Japanese industry with styles such as Imari ware and Kakiemon . They would later influence European and Chinese potters. The exporting of porcelain

5940-412: The exotic wares, but the ownership of a few pieces was possible for a wide and increasing social range of the middle class. Marie Antoinette  and  Maria Theresa  are known collectors of Japanese lacquerware, and their collections are often exhibited in the Louvre and the Palace of Versailles. The European imitation of Asian lacquerwork is referred to as Japanning . During

6039-514: The garden should be left unswept for several hours before the ceremony, so that leaves would be scattered in a natural way on the path. Notable gardens of the period include: During the Edo period , power was won and consolidated by the Tokugawa clan , who became the shōgun , and moved the capital to Edo , which became Tokyo . The emperor remained in Kyoto as a figurehead leader, with authority only over cultural and religious affairs. While

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6138-461: The garden. Edo promenade gardens were often composed of a series of meisho , or "famous views", similar to postcards. These could be imitations of famous natural landscapes, like Mount Fuji , or scenes from Taoist or Buddhist legends, or landscapes illustrating verses of poetry. Unlike Zen gardens, they were designed to portray nature as it appeared, not the internal rules of nature. Well-known Edo-period gardens include: The Meiji period saw

6237-468: The gardens of any country, teaching, as it does, how to convert into a poem or picture a composition, which, with all its variety of detail, otherwise lacks unity and intent. Tassa (Saburo) Eida created several influential gardens, two for the Japan–British Exhibition in London in 1910 and one built over four years for William Walker, 1st Baron Wavertree . The latter can still be visited at

6336-408: The gardens of nobles in the capital, the gardens of villas at the edge of the city, and the gardens of temples. The architecture of the palaces, residences and gardens in the Heian period followed Chinese practice. Houses and gardens were aligned on a north-south axis, with the residence to the north and the ceremonial buildings and main garden to the south, there were two long wings to the south, like

6435-443: The gardens of the Edo period were either promenade gardens or dry rock Zen gardens, and they were usually much larger than earlier gardens. The promenade gardens of the period made extensive use of borrowed scenery ( shakkei ). Vistas of distant mountains are integrated in the design of the garden; or, even better, building the garden on the side of a mountain and using the different elevations to attain views over landscapes outside

6534-564: The geisha was reduced to the level of other objects signifying Japan in the drama, Japanese performers in Germany served German play wrights in their quest to renew the German drama. Just as ukiyo-e had proven useful in France, severed from any understanding of Japan, the troupes of Japanese actors and dancers that toured Europe provided materials for "a new way of dramatizing" on stage. Ironically,

6633-730: The generalized "Orient" cultural identity. James Abbott McNeill Whistler was an American artist who worked primarily in Britain. During the late 19th century, Whistler began to reject the Realist style of painting that his contemporaries favored. Instead, he found simplicity and technicality in the Japanese aesthetic. Rather than copying specific artists and artworks, Whistler was influenced by general Japanese methods of articulation and composition, which he integrated into his works. The first popular stagings of Asia were depictions of Japan from England . The comic opera Kosiki (originally titled The Mikado but renamed after protest from Japan)

6732-465: The main pavilion, or from the "Hall of the Pure View", located on a higher elevation in the garden. In the east of the garden, on a peninsula, is an arrangement of stones designed to represent the mythical Mount Horai. A wooden bridge leads to an island representing a crane, and a stone bridge connects this island to another representing a tortoise, which is connected by an earth-covered bridge back to

6831-437: The majority of the dialogue eliminated. This being the case, these performances tended toward pantomime and dance. Dramatists and critics quickly latched on to what they saw as a “re-theatricalization of the theater.” Among the actors in these plays was Sada Yacco , first Japanese star in Europe, who influenced pioneers of modern dance such as Loie Fuller and Isadora Duncan ; she performed for Queen Victoria in 1900, and enjoyed

6930-421: The modernization of Japan, and the re-opening of Japan to the West. Many of the old private gardens had been abandoned and left to ruin. In 1871, a new law transformed many gardens from the earlier Edo period into public parks, preserving them. Garden designers, confronted with ideas from the West experimented with western styles, leading to such gardens as Kyu-Furukawa Gardens , or Shinjuku Gyoen . Others, more in

7029-475: The more dramatic because of the contrast with the usual predominant green. Evergreen plants are "the bones of the garden" in Japan. Though a natural-seeming appearance is the aim, Japanese gardeners often shape their plants, including trees, with great rigour. Japanese literature on gardening goes back almost a thousand years, and several different styles of garden have developed, some with religious or philosophical implications. A characteristic of Japanese gardens

7128-575: The natural, serpentine course of the Kyuseki stream garden may be far less formal than what existed in Tang China. Whatever their origins, both the To-in and Kyuseki clearly anticipate certain developments in later Japanese gardens. In 794 CE, at the beginning of the Heian period (794–1185 CE), the Japanese court moved its capital to Heian-kyō (present-day Kyoto ). During this period, there were three different kinds of gardens: palace gardens and

7227-418: The nineteenth century following the forced reopening of foreign trade with Japan in 1858. Japonisme was first described by French art critic and collector Philippe Burty in 1872. While the effects of the trend were likely most pronounced in the visual arts, they extended to architecture, landscaping and gardening, and clothing. Even the performing arts were affected; Gilbert & Sullivan's The Mikado

7326-442: The north of Japan kept to Edo period blueprint design. A third wave was the naturalistic style of gardens, invented by captains of industry and powerful politicians like Aritomo Yamagata . Many gardeners soon were designing and constructing gardens catering to this taste. One of the gardens well-known for his technical perfection in this style was Ogawa Jihei VII , also known as Ueji. Notable gardens of this period include: During

7425-411: The opera brought on a slew of Madame Something or Others, including Madames Cherry, Espirit, Flott, Flirt, Wig-Wag, Leichtsinn, and Tip Top, all of whom appeared around 1904 and disappeared relatively quickly. They were not without lasting effect, however, and the geisha had established herself among the scrolls, jade, and images of Mount Fuji that signified Japan to the West. Much as this human figure of

7524-752: The original use of color and composition. Ukiyo-e prints featured dramatic foreshortening and asymmetrical compositions. Japanese decorative arts , including ceramics , enamels, metalwork, and lacquerware , were as influential in the West as the graphic arts. During the Meiji era (1868–1912), Japanese pottery was exported around the world. From a long history of making weapons for samurai , Japanese metalworkers had achieved an expressive range of colours by combining and finishing metal alloys. Japanese cloissoné enamel reached its "golden age" from 1890 to 1910, producing items more advanced than ever before. These items were widely visible in nineteenth-century Europe:

7623-487: The peninsula. The garden also includes a waterfall at the foot of a wooded hill. One characteristic of the Momoyama period garden visible at Sanbō-in is the close proximity of the buildings to the water. The Momoyama period also saw the development of chanoyu (tea ceremony), the chashitsu (teahouse), and the roji (tea garden). Tea had been introduced to Japan from China by Buddhist monks, who used it as

7722-400: The period still existing is Sanbō-in , rebuilt by Toyotomi Hideyoshi in 1598 to celebrate the festival of the cherry blossom and to recreate the splendor of an ancient garden. Three hundred garden-builders worked on the project, digging the lakes and installing seven hundred boulders in a space of 540 square metres (5,800 sq ft). The garden was designed to be seen from the veranda of

7821-418: The political center of Japan was now Tokyo, Kyoto remained the cultural capital, the center for religion and art. The shōgun provided the emperors with little power, but with generous subsidies for building gardens. The Edo period saw the widespread use of a new kind of Japanese architecture, called sukiya-zukuri , which means literally "building according to chosen taste". The term first appeared at

7920-530: The ponds and streams are carefully placed according to Buddhist geomancy , the art of putting things in the place most likely to attract good fortune. The rules for the placement of water were laid out in the first manual of Japanese gardens, the Sakuteiki ("Records of Garden Making") , in the 11th century. According to the Sakuteiki , water should enter the garden from the east or southeast and flow toward

8019-600: The popularity and influence of these Japanese dramas had a great deal to do with the westernization of the Japanese theater in general and of the pieces performed in Europe in particular. Invented for the Kabuki theatre in Japan in the 18th century, the revolving stage was introduced into Western theater at the Residenz theatre in Munich in 1896 under the influence of japonism fever. The Japanese influence on German drama first appeared in stage design. Karl Lautenschlager adopted

8118-407: The porch of the residence the abbot of the monastery. There have been many debates about what the rocks are supposed to represent, but, as garden historian Gunter Nitschke wrote, "The garden at Ryōan-ji does not symbolize. It does not have the value of representing any natural beauty that can be found in the world, real or mythical. I consider it as an abstract composition of "natural" objects in space,

8217-406: The rich variety of flowers and different species of trees, particularly evergreen trees, on the islands, and by the four distinct seasons in Japan, including hot, wet summers and snowy winters. Japanese gardens have their roots in the national religion of Shinto , with its story of the creation of eight perfect islands, and of the shinchi , the lakes of the gods. Prehistoric Shinto shrines to

8316-577: The scenery. The social life in the gardens was memorably described in the classic Japanese novel The Tale of Genji , written in about 1005 by Murasaki Shikibu , a lady-in-waiting to the empress. The traces of one such artificial lake, Osawa no ike, near the Daikaku-ji temple in Kyoto, still can be seen. It was built by the Emperor Saga , who ruled from 809 to 823, and was said to be inspired by Dongting Lake in China. A scaled-down replica of

8415-404: The south, which represents fire, which are opposites ( yin and yang ) and therefore will bring good luck. The Sakuteiki recommends several possible miniature landscapes using lakes and streams: the "ocean style", which features rocks that appear to have been eroded by waves, a sandy beach, and pine trees; the "broad river style", recreating the course of a large river, winding like a serpent;

8514-799: The spread of information regarding Japanese art and techniques. Ukiyo-e prints were one of the main Japanese influences on Western art. Western artists were inspired by the different uses of compositional space, flattening of planes, and abstract approaches to color. An emphasis on diagonals, asymmetry, and negative space can be seen in the works of Western artists who were influenced by this style. Vincent van Gogh 's interest in Japanese prints began when he discovered illustrations by Félix Régamey featured in The Illustrated London News and Le Monde Illustré . Régamey created woodblock prints, followed Japanese techniques, and often depicted scenes of Japanese life. Van Gogh used Régamey as

8613-523: The status of a European star. The aesthetic of Japanese gardens was introduced to the English-speaking world by Josiah Conder 's Landscape Gardening in Japan ( Kelly & Walsh , 1893), which sparked the first Japanese gardens in the West. A second edition was published in 1912. Conder's principles have sometimes proved hard to follow: Robbed of its local garb and mannerisms, the Japanese method reveals aesthetic principles applicable to

8712-467: The title character to the stock characters representing Japan, the figure of the geisha belongs to the "objects" which in and of themselves meant Japan in Germany and throughout the West. The period from 1904 to 1918 saw a European boom in geisha dramas. The most famous of these was, Puccini 's opera Madama Butterfly . In 1900, Puccini saw a staging of David Belasco 's play of the same name and reportedly found it so moving that he wept. The popularity of

8811-636: The west, because the east is the home of the Green Dragon ( seiryu ), an ancient Chinese divinity adopted in Japan, and the west is the home of the White Tiger, the divinity of the east. Water flowing from east to west will carry away evil, and the owner of the garden will be healthy and have a long life. According to the Sakuteiki , another favorable arrangement is for the water to flow from north, which represents water in Buddhist cosmology, to

8910-621: The west. In the lake in front of the temple is a small island of white stones, representing Mount Horai, the home of the Eight Immortals of the Daoists, connected to the temple by a bridge, which symbolized the way to paradise. It was designed for mediation and contemplation, not as a pleasure garden. It was a lesson in Daoist and Buddhist philosophy created with landscape and architecture, and a prototype for future Japanese gardens. Notable existing or recreated Heian gardens include: The weakness of

9009-426: Was an increase of interest in Japanese prints. They were sold in curiosity shops, tea warehouses, and larger shops. Shops such as La Porte Chinoise specialized in the sale of Japanese and Chinese imports. La Porte Chinoise, in particular, attracted artists James Abbott McNeill Whistler, Édouard Manet , and Edgar Degas who drew inspiration from the prints. It and other shops organized gatherings which facilitated

9108-422: Was dedicated in 1966. This garden contains cherry trees, Japanese maples and bonsai and marks the sister-city relationship between San Mateo and Toyonaka, Japan . 37°33′39″N 122°19′16″W  /  37.5609°N 122.3212°W  / 37.5609; -122.3212 This San Mateo County, California -related article is a stub . You can help Misplaced Pages by expanding it . This article related to

9207-557: Was further boosted by the effects of the Ming-Qing transition , which immobilized the center of Chinese porcelain production in Jingdezhen for several decades. Japanese potters filled the void making porcelain for European tastes. Porcelain and lacquered objects became the main exports from Japan to Europe. An extravagant way to display porcelain in a home was to create a porcelain room with shelves placed throughout to show off

9306-415: Was one of the earliest collectors and enthusiasts of Japanese art in Paris. Objects from Stevens' studio illustrate his fascination with Japanese and exotic knick-knacks and furniture. Stevens was close with Manet and to James McNeill Whistler , with whom he shared this interest early on. Many of his contemporaries were similarly enthused, especially after the 1862 International Exhibition in London and

9405-568: Was originally the villa of Fujiwara Michinaga (966–1028), who married his daughters to the sons of the Emperor. After his death, his son transformed the villa into a temple, and in 1053 built the Hall of Phoenix, which still stands. The Hall is built in the traditional style of a Chinese Song dynasty temple, on an island in the lake. It houses a gilded statue of the Amitābha Buddha, looking to

9504-529: Was responsible for the building of the zen gardens of Nanzen-ji , Saihō-ji (the Moss Garden), and Tenryū-ji . Notable gardens of the Kamakura and Muromachi periods include: The Momoyama period was short, just 32 years, and was largely occupied with the wars between the daimyō , the leaders of the feudal Japanese clans. The new centers of power and culture in Japan were the fortified castles of

9603-406: Was the Zen garden, dry garden , or Japanese rock garden . One of the finest examples, and one of the best-known of all Japanese gardens is Ryōan-ji in Kyoto. This garden is just 9 metres (30 ft) wide and 24 metres (79 ft) long, composed of white sand carefully raked to suggest water, and fifteen rocks carefully arranged, like small islands. It is meant to be seen from a seated position on

9702-407: Was used for religious ceremonies and dances for the welcoming of the gods. The layout of the garden itself was strictly determined according to the principles of traditional Chinese geomancy , or Feng Shui . The first known book on the art of the Japanese garden, the Sakuteiki ( Records of Garden Keeping ), written in the 11th century, said: It is a good omen to make the stream arrive from

9801-707: Was written in 1876. In 1885, Gilbert and Sullivan , apparently less concerned about Japanese perceptions, premiered their Mikado . This comic opera enjoyed immense popularity throughout Europe where seventeen companies performed it 9,000 times within two years of its premiere. Translated into German in 1887, The Mikado remained the most popular drama in Germany throughout the 1890s. In the wake of this popularity, comedies set in Asia and featuring comic Asian figures appeared in rapid succession, both in comic opera and drama. The successor to The Mikado as Europe's most popular Japan drama, Sidney Jones' opera The Geisha (1896) added

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