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93-667: Andrew the Apostle ( Koinē Greek : Ἀνδρέας , romanized:  Andréas [anˈdre.aːs̠] ; Latin : Andreas [än̪ˈd̪reː.äːs] ; Aramaic : אַנדּרֵאוָס ; Classical Syriac : ܐܰܢܕ݁ܪܶܐܘܳܣ , romanized:  ʾAnd'raʾwās ), also called Saint Andrew , was an apostle of Jesus . According to the New Testament , he was a fisherman and one of the Twelve Apostles chosen by Jesus. The title First-Called ( Πρωτόκλητος , Prōtoklētos ) stems from

186-666: A patron saint of Ukraine , Romania and Russia . According to Hippolytus of Rome , Andrew preached in Thrace , and his presence in Byzantium is mentioned in the apocryphal Acts of Andrew . According to tradition, he founded the see of Byzantium (later Constantinople ) in AD 38, installing Stachys as bishop. This diocese became the seat of the Patriarchate of Constantinople under Anatolius , in 451 . Andrew, along with Stachys,

279-460: A sacrament ; or the celebration of liturgy and all that pertains to the liturgical functioning of the Church; as such it is specific to those with Holy Orders. Laity have a different role, namely, to spread the truth of Christianity in the world through whatever means they can — this is properly called an apostolate. An example of a Catholic apostolate is Catholic Answers , run by laity whose mission

372-623: A stress accent system , and the monophthongization of several diphthongs: The Koine-period Greek in the table is taken from a reconstruction by Benjamin Kantor of New Testament Judeo-Palestinian Koine Greek. The realizations of most phonemes reflect general changes around the Greek-speaking world, including vowel isochrony and monophthongization, but certain sound values differ from other Koine varieties such as Attic, Egyptian and Anatolian. More general Koine phonological developments include

465-594: A certain cultural openness in his family that cannot be ignored. We are in Galilee, where the Greek language and culture are quite present." Both he and his brother Peter were fishermen by trade and also Simon Peter who became a "fisher of men", hence the tradition that Jesus called them to be his disciples by saying that he will make them " fishers of men " ( ‹See Tfd› Greek : ἁλιεῖς ἀνθρώπων , translit.   halieîs anthrṓpōn ). According to Mark 1:29, at

558-538: A dream, telling her to pray for her son's return at the monastery. Living in Anatolia, she embarked on the crossing to Cyprus on a very crowded boat. As she was telling her story during the journey, one of the passengers, a young Dervish priest, became more and more interested. Asking if her son had any distinguishing marks, he stripped off his clothes to reveal the same marks and mother and son were thus reunited. Apostolos Andreas Monastery ( Greek : Απόστολος Ανδρέας )

651-592: A monk at Patras, was advised in a dream to hide some of the bones. Shortly thereafter, most of the relics were transferred from Patras to Constantinople by order of the Roman emperor Constantius II around 357 and deposited in the Church of the Holy Apostles . Regulus was said to have had a second dream in which an angel advised him to take the hidden relics "to the ends of the earth" for protection. Wherever he

744-450: A more open pronunciation than other Koine dialects, distinguished as open-mid /ɛ/ vs. close-mid /e/ , rather than as true-mid /e̞/ vs. close-mid /e̝/ as has been suggested for other varieties such as Egyptian. This is evidenced on the basis of Hebrew transcriptions of ε with pataḥ/qamets /a/ and not tsere/segol /e/ . Additionally, it is posited that α perhaps had a back vowel pronunciation as /ɑ/ , dragged backwards due to

837-570: A possible reference to Scythia Minor , corresponding to the modern-day regions of Northern Dobruja (part of Romania) and Southern Dobruja (part of Bulgaria). According to Hippolyte of Antioch, Saint Andrew had also preached to the Thracians. Although the exclusive presence in the Romanian language of Latin vocabulary for concepts of Christian faith may indicate the antiquity of Daco-Roman Christianity, according to some modern Romanian scholars,

930-460: A very important source of information on the ancient Koine is the modern Greek language with all its dialects and its own Koine form, which have preserved some of the ancient language's oral linguistic details which the written tradition has lost. For example, Pontic and Cappadocian Greek preserved the ancient pronunciation of η as ε ( νύφε, συνέλικος, τίμεσον, πεγάδι for standard Modern Greek νύφη, συνήλικος, τίμησον, πηγάδι etc.), while

1023-412: A well-known collector of religious relics. The skull of Saint Andrew, which had been taken to Constantinople, was returned to Patras by Emperor Basil I , who ruled from 867 to 886. In 1208, following the sack of Constantinople , those relics of Saint Andrew and Saint Peter which remained in the imperial city were taken to Amalfi , Italy , by Cardinal Peter of Capua , a native of Amalfi. A cathedral

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1116-706: Is Attic. In other words, Koine Greek can be regarded as Attic with the admixture of elements especially from Ionic, but also from other dialects. The degree of importance of the non-Attic linguistic elements on Koine can vary depending on the region of the Hellenistic world. In that respect, the varieties of Koine spoken in the Ionian colonies of Anatolia (e.g. Pontus , cf. Pontic Greek ) would have more intense Ionic characteristics than others and those of Laconia and Cyprus would preserve some Doric and Arcadocypriot characteristics, respectively. The literary Koine of

1209-738: Is a monastery dedicated to Saint Andrew situated just south of Cape Apostolos Andreas , which is the north-easternmost point of the island of Cyprus , in Rizokarpaso in the Karpass Peninsula . The monastery is an important site to the Cypriot Orthodox Church . It was once known as 'the Lourdes of Cyprus', served not by an organized community of monks but by a changing group of volunteer priests and laymen. Both Greek Cypriot and Turkish Cypriot communities consider

1302-469: Is a public holiday in Georgia . Cypriot tradition holds that a ship which was transporting Andrew went off course and ran aground. Upon coming ashore, Andrew struck the rocks with his staff at which point a spring of healing waters gushed forth. Using it, the sight of the ship's captain, who had been blind in one eye, was restored. Thereafter, the site became a place of pilgrimage and a fortified monastery,

1395-543: Is a Christian organization "directed to serving and evangelizing the world", most often associated with the Anglican Communion or the Catholic Church . In more general usage, an apostolate is an association of persons dedicated to the propagation of a religion or a doctrine. The word apostolate comes from the Greek word apostello , which means to "send forth" or "to dispatch". The Christian origin of

1488-520: Is a term used for present tense verbs that are used in some narrative sections of the New Testament to describe events that are in the past with respect to the speaker. This is seen more in works attributed to Mark and John than Luke . It is used 151 times in the Gospel of Mark in passages where a reader might expect a past tense verb. Scholars have presented various explanations for this; in

1581-767: Is now in the National Gallery in London. Hans Holbein the Younger did a pen and ink drawing (c.1519) of the saint as a design for a stained glass window. It is in the Kunstmuseum Basel . [REDACTED]  This article incorporates text from a publication now in the public domain :  Herbermann, Charles, ed. (1913). " St. Andrew ". Catholic Encyclopedia . New York: Robert Appleton Company. Koin%C4%93 Greek language Koine Greek included styles ranging from conservative literary forms to

1674-633: Is recognized as the patron saint of the Patriarchate. Basil of Seleucia (5th century) also knew of Apostle Andrew's missions in Thrace, Scythia and Achaea . Andrew is said to have been martyred by crucifixion at the city of Patras (Patræ) in Achaea , in AD 60. Early texts, such as the Acts of Andrew known to Gregory of Tours (6th century), describe Andrew as bound, not nailed, to a Latin cross of

1767-502: Is rendered in a reconstructed pronunciation representing a hypothetical conservative variety of mainland Greek Koiné in the early Roman period. The transcription shows raising of η to /eː/ , partial (pre-consonantal/word-final) raising of ῃ and ει to /iː/ , retention of pitch accent, and retention of word-initial /h/ (the rough breathing ). περὶ peri ὧν hoːn Θισ[β]εῖς tʰizbîːs λόγους lóɡuːs ἐποιήσαντο· epojéːsanto; Apostolates An apostolate

1860-501: Is similar to the use of a witch ball , although the cross will actively prevent witches from entering, whereas the witch ball will passively delay or entice the witch, and perhaps entrap it. The National Shrine of Saint Andrew is located at St Mary's Cathedral, Edinburgh . St. Andrew was the patron saint of the Dukes of Burgundy. A form of St. Andrew's cross called the Cross of Bourgogne

1953-834: Is sometimes used for the Greek written by the Greek Church Fathers , the Early Christian theologians in late antiquity. Christian writers in the earliest time tended to use a simple register of Koiné, relatively close to the spoken language of their time, following the model of the Bible. After the 4th century, when Christianity became the state church of the Roman Empire , more learned registers of Koiné also came to be used. Koine period Greek differs from Classical Greek in many ways: grammar , word formation , vocabulary and phonology (sound system). During

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2046-859: Is the patron saint of several countries and cities, including Barbados , Romania , Russia , Scotland , Ukraine , Sarzana , Pienza and Amalfi in Italy, Penrith in England, Esgueira in Portugal, Luqa in Malta, Parañaque in the Philippines and Patras in Greece. He was also the patron saint of Prussia and of the Order of the Golden Fleece . He is considered the founder and the first bishop of

2139-580: The Apostolos Andreas Monastery , stood there in the 12th century, from which Isaac Comnenus negotiated his surrender to Richard the Lionheart . In the 15th century, a small chapel was built close to the shore. The main monastery of the current church dates to the 18th century. Other pilgrimages are more recent. The story is told that in 1895, the son of a Maria Georgiou was kidnapped. Seventeen years later, Andrew appeared to her in

2232-773: The Basilica of Saint Andrew in Patras , Greece ; in Amalfi Cathedral (the Duomo di Sant'Andrea), Amalfi and in Sarzana Cathedral in Sarzana , Italy ; St Mary's Cathedral , Edinburgh , Scotland ; and the Church of St Andrew and St Albert, Warsaw , Poland . There are also numerous smaller reliquaries throughout the world. Andrew's remains were preserved at Patras. According to one legend, Regulus (Rule),

2325-711: The Bibliothèque Nationale , Paris; the other is the Harleian Mss in the British Library , London. They state that the relics of Andrew were brought by one Regulus to the Pictish king Óengus mac Fergusa (729–761). The only historical Regulus ( Riagail or Rule) whose name is preserved in the tower of St Rule was an Irish monk expelled from Ireland with Columba ; his dates, however, are c. 573 – 600. There are good reasons for supposing that

2418-728: The Gospel of John , where Andrew, initially a disciple of John the Baptist , follows Jesus and, recognizing him as the Messiah , introduces his brother Simon Peter to him. According to Eastern Orthodox tradition, the apostolic successor to Andrew is the Patriarch of Constantinople . The name " Andrew " (meaning manly, brave , from ‹See Tfd› Greek : ἀνδρεία , translit.   andreía , lit.  "manhood, valor"), like other Greek names, appears to have been common among

2511-399: The Gospel of Luke Andrew is not named, nor is reference made to Simon having a brother. In this narrative, Jesus initially used a boat, solely described as being Simon's, as a platform for preaching to the multitudes on the shore and then as a means to achieving a huge trawl of fish on a night which had hitherto proved fruitless. The narrative indicates that Simon was not the only fisherman in

2604-662: The Hebrew Bible ), the Christian New Testament , and of most early Christian theological writing by the Church Fathers . In this context, Koine Greek is also known as "Biblical", "New Testament", "ecclesiastical", or "patristic" Greek. The Roman Emperor Marcus Aurelius wrote his private thoughts in Koine Greek in a work that is now known as Meditations . Koine Greek continues to be used as

2697-602: The Jews and other Hellenized people since the second or third century B.C. No Hebrew or Aramaic name is recorded for him. Andrew the Apostle was born between 5 and 10 AD in Bethsaida , in Galilee . The New Testament states that Andrew was the brother of Simon Peter , and likewise a son of Jonah. "The first striking characteristic of Andrew is his name: it is not Hebrew, as might have been expected, but Greek, indicative of

2790-608: The New Testament list and says that the disciples included Andrew. St. Andrew is traditionally portrayed with a long forked beard, a cross, and a book. Masaccio 's 1426 "Saint Andrew" is a panel painting in tempora and gold leaf, once part of the Pisa Altarpiece It is now at the Getty Center in Los Angeles, California. Andrew appears as part of Carlo Crivelli 's San Domenico Altarpiece (1476). This panel

2883-610: The Synod of Whitby , when the Celtic Church felt that Columba had been "outranked" by Peter and that Peter's brother would make a higher-ranking patron. The 1320 Declaration of Arbroath cites Scotland's conversion to Christianity by Andrew, "the first to be an Apostle". Numerous parish churches in the Church of Scotland and congregations of other Christian churches in Scotland are named after Andrew. The former national church of

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2976-541: The Tsakonian language preserved the long α instead of η ( ἁμέρα, ἀστραπά, λίμνα, χοά etc.) and the other local characteristics of Doric Greek . Dialects from the southern part of the Greek-speaking regions ( Dodecanese , Cyprus , etc.), preserve the pronunciation of the double similar consonants ( ἄλ-λος, Ἑλ-λάδα, θάλασ-σα ), while others pronounce in many words υ as ου or preserve ancient double forms ( κρόμμυον – κρεμ-μυον, ράξ – ρώξ etc.). Linguistic phenomena like

3069-700: The Union Flag and those of some of the former colonies of the British Empire ) feature Saint Andrew's saltire cross. The saltire is also the flag of Tenerife , the former flag of Galicia and the Russian Navy Ensign . The feast of Andrew is observed on 30 November in both the Eastern and Western churches, and is a bank holiday in Scotland, There are week-long celebrations in the town of St Andrews and in some other Scottish cities. In

3162-487: The apostolate , they were called to a closer companionship, and then they left all things to follow Jesus. Subsequently, in the gospels, Andrew is referred to as being present on some important occasions as one of the disciples more closely attached to Jesus. Andrew told Jesus about the boy with the loaves and fishes, and when certain Greeks went to see Jesus, they came to Philip, but Philip then had recourse to Andrew. Andrew

3255-720: The papyri , for being two kinds of texts which have authentic content and can be studied directly. Other significant sources are the Septuagint , the Greek translation of the Hebrew Bible , and the Greek New Testament . The teaching of these texts was aimed at the most common people, and for that reason, they use the most popular language of the era. Other sources can be based on random findings such as inscriptions on vases written by popular painters, mistakes made by Atticists due to their imperfect knowledge of Attic Greek or even some surviving Greco-Latin glossaries of

3348-665: The 10th–11th-century Georgian ecclesiastics and, refurbished with more details, was inserted in the Georgian Chronicles . The story of Andrew's mission in the Georgian lands endowed the Georgian church with apostolic origin and served as a defence argument to George the Hagiorite against the encroachments from the Antiochian church authorities on autocephaly of the Georgian church. Another Georgian monk, Ephraim

3441-612: The 20th century, although substantiated by the Church History of Eusebius . According to Hippolyte of Antioch, (died c. 250 C.E.) in his On Apostles, Origen in the third book of his Commentaries on the Genesis (254 C.E.), Eusebius of Caesarea in his Church History (340 C.E.), and other sources, such as Usaard's Martyrdom written between 845 and 865, and Jacobus de Voragine's Golden Legend (c. 1260), Andrew preached in Scythia,

3534-657: The Apostle had preached in Dobruja (in proximity to the Thracians he had also preached to) and not in Crimea as per the Russian Orthodox Church, Christianity in Romania can be considered of apostolic origin. Between the 4th and 6th centuries, the region of Scythia Minor played an influential role in the development of Christian theology. Tradition regarding the early Christian history of Ukraine holds that

3627-463: The Baptist , whose testimony first led him, and another unnamed disciple of John the Baptist, to follow Jesus. Andrew at once recognized Jesus as the Messiah, and hastened to introduce him to his brother. The Byzantine Church honours him with the name Protokletos , which means "the first called". Thenceforth, the two brothers were disciples of Christ. On a subsequent occasion, prior to the final call to

3720-408: The Catholic Church, Advent begins with First Vespers of the Sunday that falls on or closest to the feast of Saint Andrew. Andrew the Apostle is remembered in the Church of England with a Festival on 30 November . The Qur'anic account of the disciples of Jesus does not include their names, numbers, or any detailed accounts of their lives. Muslim exegesis , however, more or less agrees with

3813-427: The Catholic Church, again through Cardinal Etchegaray, gave the Greek Orthodox Church another relic of Saint Andrew. The Eastern Orthodox Church commemorates the Apostle Andrew on several days throughout the Church Calendar. Fixed days of commemoration include: There are also days which are movable: The Roman Catholic Church commemorates Andrew on 30 November. The church tradition of Georgia regards Andrew as

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3906-447: The Church of Byzantium and is consequently the patron saint of the Ecumenical Patriarchate of Constantinople . Thus, Benedict XVI calls him "the Apostle of the Greek world," and since he is the brother of St. Peter, the first bishop of Rome, their brotherhood is "symbolically expressed in the special reciprocal relations of the See of Rome and of Constantinople, which are truly Sister Churches." The flag of Scotland (and consequently

3999-458: The Common Greek dialect had been unclear since ancient times. During the Hellenistic period , most scholars thought of Koine as the result of the mixture of the four main Ancient Greek dialects, " ἡ ἐκ τῶν τεττάρων συνεστῶσα " (the composition of the Four). This view was supported in the early twentieth century by Paul Kretschmer in his book Die Entstehung der Koine (1901), while Ulrich von Wilamowitz-Moellendorff and Antoine Meillet , based on

4092-453: The Hellenistic age resembles Attic in such a degree that it is often mentioned as Common Attic . The first scholars who studied Koine, both in Alexandrian and Early Modern times, were classicists whose prototype had been the literary Attic Greek of the Classical period and frowned upon any other variety of Ancient Greek . Koine Greek was therefore considered a decayed form of Greek which was not worthy of attention. The reconsideration on

4185-434: The Minor , produced a thesis, reconciling Andrew's story with an earlier evidence of the 4th-century conversion of Georgians by Nino and explaining the necessity of the "second Christening" by Nino. The thesis was made canonical by the Georgian church council in 1103. The Georgian Orthodox Church marks two feast days in honour of Saint Andrew, on 12 May and 13 December. The former date, dedicated to Andrew's arrival in Georgia,

4278-440: The New Testament , W.F. Howard argues that the heavy use of the historical present in Herodotus and Thucydides , compared with the relatively infrequent usage by Polybius and Xenophon was evidence that heavy use of this verb tense is a feature of vernacular Koine, but other scholars have argued that the historical present can be a literary form to "denote semantic shifts to more prominent material." The term patristic Greek

4371-449: The Roman period, e.g.: Καλήμερον, ἦλθες; Bono die, venisti? Good day, you came? Ἐὰν θέλεις, ἐλθὲ μεθ' ἡμῶν. Si vis, veni mecum . If you want, come with us. Ποῦ; Ubi? Where? Πρὸς φίλον ἡμέτερον Λύκιον. Ad amicum nostrum Lucium. To our friend Lucius. Τί γὰρ ἔχει; Quid enim habet? Indeed, what does he have? What is it with him? Ἀρρωστεῖ. Aegrotat. He's sick. Finally,

4464-465: The Scottish people in Rome , Sant'Andrea degli Scozzesi was dedicated to Saint Andrew. A local superstition uses the cross of Saint Andrew as a hex sign on the fireplaces in northern England and Scotland to prevent witches from flying down the chimney and entering the house to do mischief. By placing the Saint Andrew's cross on one of the fireplace posts or lintels , witches are prevented from entering through this opening. In this case, it

4557-407: The Strait of Corinth, Palaeologus fled Patras for exile in Italy, bringing with him what was purported to be the skull of Saint Andrew. He gave the head to Pope Pius II , who had it enshrined in one of the four central piers of St. Peter's Basilica in the Vatican and then in Pienza , Italy. In September 1964, Pope Paul VI , as a gesture of goodwill toward the Greek Orthodox Church, ordered that

4650-509: The above imply that those characteristics survived within Koine, which in turn had countless variations in the Greek-speaking world. Biblical Koine refers to the varieties of Koine Greek used in Bible translations into Greek and related texts. Its main sources are: There has been some debate to what degree Biblical Greek represents the mainstream of contemporary spoken Koine and to what extent it contains specifically Semitic substratum features. These could have been induced either through

4743-423: The apostle Andrew preached on the southern borders of modern-day Ukraine , along the Black Sea . A legend, recorded in the Primary Chronicle (pages 7.21–9.4), has it that he travelled from Sinope towards Chersonesus (Korsun), up the Dnieper River and reached the future location of Kyiv , where he erected a cross on the site where the Saint Andrew's Church of Kyiv currently stands, and where he prophesied

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4836-433: The apostle was presented to the Bishop of Patras Nicodemus by a Catholic delegation led by Cardinal Roger Etchegaray . All the relics, which consist of the small finger, the skull (part of the top of the cranium of Saint Andrew), and the cross on which he was martyred , have been kept in the Church of St. Andrew at Patras in a special shrine and are revered in a special ceremony every 30 November, his feast day . In 2006,

4929-422: The beginning of Jesus' public life, they occupied the same house at Capernaum . In the Gospel of Matthew and in the Gospel of Mark Simon Peter and Andrew were both called together to become disciples of Jesus and "fishers of men". These narratives record that Jesus was walking along the shore of the Sea of Galilee, observed Simon and Andrew fishing, and called them to discipleship. In the parallel incident in

5022-418: The boat ( they signalled to their partners in the other boat … ) but it is not until the next chapter that Andrew is named as Simon's brother. However, it is generally understood that Andrew was fishing with Simon on the night in question. Matthew Poole , in his Annotations on the Holy Bible , stressed that 'Luke denies not that Andrew was there'. The Gospel of John states that Andrew was a disciple of John

5115-492: The cloud phenomenon as representing the crux decussata upon which Andrew was crucified, Óengus honoured his pre-battle pledge and duly appointed Andrew as the patron saint of Scotland. The white saltire set against a celestial blue background is said to have been adopted as the design of the flag of Scotland on the basis of this legend. However, there is evidence that Andrew was venerated in Scotland before this. Andrew's connection with Scotland may have been reinforced following

5208-401: The day-to-day vernacular . Others chose to refer to Koine as "the dialect of Alexandria " or "Alexandrian dialect" ( ἡ Ἀλεξανδρέων διάλεκτος ), or even the universal dialect of its time. Modern classicists have often used the former sense. Koine Greek arose as a common dialect within the armies of Alexander the Great . Under the leadership of Macedon , their newly formed common variety

5301-420: The early 20th century some scholars argued that the use of the historical present tense in Mark was due to the influence of Aramaic , but this theory fell out of favor in the 1960s. Another group of scholars believed the historical present tense was used to heighten the dramatic effect, and this interpretation was favored in the New American Bible translation. In Volume II of the 1929 edition of A Grammar of

5394-401: The first preacher of Christianity in the territory of Georgia and as the founder of the Georgian church. This tradition derives from Byzantine sources, particularly Nicetas of Paphlagonia (died c. 890) who asserts that "Andrew preached to the Iberians , Sauromatians , Taurians , and Scythians and to every region and city, on the Black Sea , both north and south." The version was adopted by

5487-458: The first to adopt Christianity among the peoples which now inhabit the territories bordering Romania, conversion to Christianity until the third century (in the province of Dacia Traiana , dissolved c. 271/275 AD) playing a significant part in the ethnogenesis of the Romanians . Scholar Mircea Eliade argues in favor of structural links between Zamolxism and Christianity, thus suggesting a higher likelihood of early conversion. As such, if Andrew

5580-430: The foundation of a great Christian city. Next, he is said to have journeyed north to the Slovenes near the future site of Veliky Novgorod , although he had a negative attitude towards their customs; then he visited Rome and returned to Sinope. Because of this connection to Kyiv and Novgorod, Andrew is considered to be the patron saint of the two East Slavic nations descended from the Kievan Rus : Ukraine and Russia ,

5673-407: The historical and linguistic importance of Koine Greek began only in the early 19th century, where renowned scholars conducted a series of studies on the evolution of Koine throughout the entire Hellenistic period and Roman Empire . The sources used on the studies of Koine have been numerous and of unequal reliability. The most significant ones are the inscriptions of the post-Classical periods and

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5766-429: The idea of early Christianisation (preceding the Edict of Milan ) is unsustainable. They take the idea to be a part of the ideology of protochronism , which they claim to purport that the Eastern Orthodox Church has been a companion and defender of the Romanian people for its entire history, aspect supposedly used for propaganda purposes during the communist era. Historians such as Ioan-Aurel Pop consider Romanians to be

5859-404: The initial stage in the fortition of the second element in the αυ/ευ diphthongs) and the loss of vowel-timing distinctions are carried through. On the other hand, Kantor argues for certain vowel qualities differing from the rest of the Koine in the Judean dialect. Although it is impossible to know the exact realizations of vowels, it is tentatively argued that the mid-vowels ε / αι and η had

5952-426: The intense Ionic elements of the Koine – σσ instead of ττ and ρσ instead of ρρ ( θάλασσα – θάλαττα , 'sea'; ἀρσενικός – ἀρρενικός , 'potent, virile') – considered Koine to be a simplified form of Ionic . The view accepted by most scholars today was given by the Greek linguist Georgios Hatzidakis , who showed that despite the "composition of the Four", the "stable nucleus" of Koine Greek

6045-502: The kind on which Jesus is said to have been crucified; yet a tradition developed that Andrew had been crucified on a cross of the form called crux decussata (X-shaped cross, or "saltire"), now commonly known as a " Saint Andrew's Cross " — supposedly at his own request, as he deemed himself unworthy to be crucified on the same type of cross as Jesus had been. The iconography of the martyrdom of Andrew — showing him bound to an X-shaped cross — does not appear to have been standardized until

6138-437: The language. The passage into the next period, known as Medieval Greek , is sometimes dated from the foundation of Constantinople by Constantine the Great in 330 AD, but often only from the end of late antiquity . The post-Classical period of Greek thus refers to the creation and evolution of Koine Greek throughout the entire Hellenistic and Roman eras of history until the start of the Middle Ages. The linguistic roots of

6231-444: The later Middle Ages . The apocryphal Acts of Andrew , mentioned by Eusebius , Epiphanius and others, is among a disparate group of Acts of the Apostles that were traditionally attributed to Leucius Charinus but it shows several signs of a mid-2nd-century origin. It describes the supposed travels of the title character, the miracles he performed during them, and finally a description of his martyrdom. Eusebius of Caesarea knew

6324-433: The latter country using the Saint Andrew's Cross on its naval ensign . Several legends claim that the relics of Andrew were brought by divine guidance from Constantinople to the place where the modern Scottish town of St Andrews stands today ( Gaelic , Cill Rìmhinn ). The oldest surviving manuscripts are two: one is among the manuscripts collected by Jean-Baptiste Colbert and willed to Louis XIV of France , now in

6417-507: The liturgical language of services in the Greek Orthodox Church and in some Greek Catholic churches . The English-language name Koine is derived from the Koine Greek term ἡ κοινὴ διάλεκτος ( hē koinḕ diálektos ), meaning "the common dialect". The Greek word κοινή ( koinḗ ) itself means "common". The word is pronounced / k ɔɪ ˈ n eɪ / , / ˈ k ɔɪ n eɪ / , or / k iː ˈ n iː / in US English and / ˈ k ɔɪ n iː / in UK English. The pronunciation of

6510-410: The main altar of the church was painted by Mattia Preti in 1687. Saint Andrew is the patron saint of Romania. The official stance of the Romanian Orthodox Church is that Andrew preached the Gospel in the province of Dobruja ( Scythia Minor ) to the Dacians who were similar to Thracians , whom he is said to have converted to Christianity. Such a tradition was however not widely acknowledged until

6603-407: The main of the Greek language. S. J. Thackeray, in A Grammar of the Old Testament in Greek According to the Septuagint (1909), wrote that only the five books of the Pentateuch , parts of the Book of Joshua and the Book of Isaiah may be considered "good Koine". One issue debated by scholars is whether and how much the translation of the Pentateuch influenced the rest of the Septuagint, including

6696-625: The monastery a holy place. As such, it is visited by many people for votive prayers. St. Andrew (Sant' Andrija) is the patron saint of Luqa . The patron saint's traditional feast is celebrated on the first Sunday of July, with the liturgical feast being celebrated on 30 November. A local niche dedicated to him is found in Luqa, which is two storeys high. The first reference regards the small chapel at Luqa dedicated to Andrew dates to 1497. This chapel contained three altars, one of them dedicated to Andrew. The painting showing Mary with Saints Andrew and Paul

6789-548: The notion of meeting and gathering of men, without any particular character. Therefore, etymologizing this word could be needless, or even misleading, when it could guide to false meanings, for example that ἐκκλησία is a name used for the people of God, Israel. The authors of the New Testament follow the Septuagint translations for over half their quotations from the Old Testament. The " historical present " tense

6882-803: The one relic of Saint Andrew held in Vatican City be returned to Patras. Cardinal Augustin Bea , head of the Vatican's Secretariat for Promoting Christian Unity , led a delegation that presented the skull to Bishop Constantine of Patras on 24 September 1964. The cross of Saint Andrew was taken from Greece during the Crusades by the Duke of Burgundy. It was kept in the church of St. Victor in Marseilles until it returned to Patras on 19 January 1980. The cross of

6975-457: The opening of ε . Influence of the Aramaic substrate could have also caused confusion between α and ο , providing further evidence for the back vowel realization. The following texts show differences from Attic Greek in all aspects – grammar, morphology, vocabulary and can be inferred to show differences in phonology. The following comments illustrate the phonological development within

7068-399: The period generally designated as Koine Greek, a great deal of phonological change occurred. At the start of the period, the pronunciation was virtually identical to Ancient Greek phonology , whereas in the end, it had much more in common with Modern Greek phonology . The three most significant changes were the loss of vowel length distinction, the replacement of the pitch accent system by

7161-534: The period of Koine. The phonetic transcriptions are tentative and are intended to illustrate two different stages in the reconstructed development, an early conservative variety still relatively close to Classical Attic, and a somewhat later, more progressive variety approaching Modern Greek in some respects. The following excerpt, from a decree of the Roman Senate to the town of Thisbae in Boeotia in 170 BC,

7254-505: The practice of translating closely from Biblical Hebrew or Aramaic originals, or through the influence of the regional non-standard Greek spoken by originally Aramaic-speaking Hellenized Jews . Some of the features discussed in this context are the Septuagint's normative absence of the particles μέν and δέ , and the use of ἐγένετο to denote "it came to pass". Some features of Biblical Greek which are thought to have originally been non-standard elements eventually found their way into

7347-609: The relics were originally in the collection of Acca, bishop of Hexham , who took them into Pictish country when he was driven from Hexham (c. 732), and founded a see, not, according to tradition, in Galloway , but on the site of St Andrews. According to legendary accounts given in 16th-century historiography, Óengus II in AD 832 led an army of Picts and Scots into battle against the Angles , led by Æthelstan , near modern-day Athelstaneford , East Lothian . The legend states that he

7440-429: The spirantization of Γ , with palatal allophone before front-vowels and a plosive allophone after nasals, and β . φ, θ and χ still preserve their ancient aspirated plosive values, while the unaspirated stops π, τ, κ have perhaps begun to develop voiced allophones after nasals. Initial aspiration has also likely become an optional sound for many speakers of the popular variety. Monophthongization (including

7533-469: The spoken vernaculars of the time. As the dominant language of the Byzantine Empire, it developed further into Medieval Greek , which then turned into Modern Greek . Literary Koine was the medium of much post-classical Greek literary and scholarly writing, such as the works of Plutarch and Polybius . Koine is also the language of the Septuagint (the 3rd century BC Greek translation of

7626-460: The term koine to refer to the Proto-Greek language , while others used it to refer to any vernacular form of Greek speech which differed somewhat from the literary language. When Koine Greek became a language of literature by the first century BC, some people distinguished two forms: written as the literary post-classical form (which should not be confused with Atticism ), and vernacular as

7719-480: The translation of Isaiah. Another point that scholars have debated is the use of ἐκκλησία ekklēsía as a translation for the Hebrew קָהָל qāhāl . Old Testament scholar James Barr has been critical of etymological arguments that ekklēsía refers to "the community called by God to constitute his People". Kyriakoula Papademetriou explains: He maintains that ἐκκλησία is merely used for designating

7812-669: The word koine itself gradually changed from [koinéː] (close to the Classical Attic pronunciation [koi̯.nɛ̌ː] ) to [cyˈni] (close to the Modern Greek [ciˈni] ). In Modern Greek, the language is referred to as Ελληνιστική Κοινή , "Hellenistic Koiné", in the sense of "Hellenistic supraregional language "). Ancient scholars used the term koine in several different senses. Scholars such as Apollonius Dyscolus (second century AD) and Aelius Herodianus (second century AD) maintained

7905-518: The word comes from the twelve apostles who were selected by Christ; they had a "special vocation, a formal appointment of the Lord to a determined office, with connected authority and duties". An apostolate can be a Christian organization made up of the laity or of a specific Christian religious order . Within Anglican theology and Catholic theology , "ministry" pertains to the administration of

7998-540: The work, which he dismissed as the product of a heretic and absurd. The Acts, as well as a Gospel of St Andrew , appear among rejected books in the Decretum Gelasianum connected with the name of Pope Gelasius I . Dennis MacDonald posits the theory that the non-canonical Acts of Andrew was a Christian retelling of Homer's Odyssey. Relics alleged to be those of the Apostle Andrew are kept at

8091-515: Was built, dedicated to Saint Andrew, as is the town itself, to house a tomb in its crypt where it is maintained that most of the relics of the apostle, including an occipital bone, remain. Thomas Palaeologus was the youngest surviving son of Byzantine Emperor Manuel II Palaiologos. Thomas ruled the province of Morea , the medieval name for the Peloponnese. In 1461, when the Ottomans crossed

8184-442: Was heavily outnumbered and hence whilst engaged in prayer on the eve of battle, Óengus vowed that if granted victory he would appoint Andrew as the patron saint of Scotland. On the morning of battle white clouds forming an X shape in the sky were said to have appeared. Óengus and his combined force, emboldened by this apparent divine intervention, took to the field and despite being inferior in numbers were victorious. Having interpreted

8277-454: Was painted by the Maltese artist Filippo Dingli. At one time, many fishermen lived in the village of Luqa, and this may be the main reason for choosing Andrew as patron saint. The statue of Andrew was sculpted in wood by Giuseppe Scolaro in 1779. This statue underwent several restoration works including that of 1913 performed by the Maltese artist Abraham Gatt. The Martyrdom of Saint Andrew on

8370-769: Was present at the Last Supper . Andrew was one of the four disciples who came to Jesus on the Mount of Olives to ask about the signs of Jesus' return at the "end of the age". Eusebius in his Church History 3.1 (4th century) quoted Origen (c. 185 – c. 253) as saying that Andrew preached in Scythia . The Chronicle of Nestor (1113) adds that he preached along the Black Sea and the Dnieper river as far as Kyiv , and from there he travelled to Novgorod . Hence, he became

8463-466: Was shipwrecked, he was to build a shrine for them. St. Rule set sail, taking with him a kneecap, an upper arm bone, three fingers and a tooth. He sailed west, towards the edge of the known world, and was shipwrecked on the coast of Fife, Scotland . However, the relics were probably brought to Britain in 597 as part of the Augustine Mission , and then in 732 to Fife, by Bishop Acca of Hexham ,

8556-680: Was spoken from the Ptolemaic Kingdom of Egypt to the Seleucid Empire of Mesopotamia . It replaced existing ancient Greek dialects with an everyday form that people anywhere could understand. Though elements of Koine Greek took shape in Classical Greece , the post-Classical period of Greek is defined as beginning with the death of Alexander the Great in 323 BC, when cultures under Greek sway in turn began to influence

8649-1059: Was used as the flag of the Duchy of Burgundy, and after the duchy was acquired by Spain, by the Spanish Crown, and later as a Spanish naval flag and finally as an army battle flag up until 1843. Today, it is still a part of various Spanish military insignia and forms part of the coat of arms of the king of Spain. In Spain , Andrew is the patron of several locations: San Andrés ( Santa Cruz de Tenerife ), San Andrés y Sauces ( La Palma ), Navalmoral de la Mata ( Cáceres ), Éibar ( Gipuzkoa ), Baeza ( Jaén ), Pobladura de Pelayo García and Pobladura de Yuso ( León ), Berlangas de Roa ( Burgos ), Ligüerzana ( Palencia ), Castillo de Bayuela ( Toledo ), Almoradí ( Alicante ), Estella ( Navarra ), Sant Andreu de Palomar , ( Barcelona ), Pujalt ( Catalonia ), Adamuz ( Córdoba ) and San Andrés  [ es ] in Cameros ( La Rioja ). Andrew

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