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74-466: Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European The Proto-Greek language (also known as Proto-Hellenic )

148-468: A hypothetically closer relationship between Greek and Armenian , although evidence remains scant. According to Filos (2014), the emergence of Proto-Greek was a long and continuous linguistic evolution, as the predecessors of Greek speakers were migrating towards the outskirts of Greece, somewhere to the north(-west) of the Greek peninsula proper, where they eventually merged with pre-Greek populations to form

222-784: A "turning point between the Vedic Hinduism and Puranic Hinduism". The Shramana movement, an ancient Indian religious movement parallel to but separate from Vedic tradition, often defied many of the Vedic and Upanishadic concepts of soul (Atman) and the ultimate reality (Brahman). In 6th century BCE, the Shramnic movement matured into Jainism and Buddhism and was responsible for the schism of Indian religions into two main philosophical branches of astika, which venerates Veda (e.g., six orthodox schools of Hinduism) and nastika (e.g., Buddhism, Jainism, Charvaka, etc.). However, both branches shared

296-512: A collection of Tamil and later Sanskrit scriptures chiefly constituting the methods of temple construction and creation of murti , worship means of deities, philosophical doctrines, meditative practices, attainment of sixfold desires and four kinds of yoga. The worship of tutelary deity , sacred flora and fauna in Hinduism is also recognized as a survival of the pre-Vedic Dravidian religion. Ancient Tamil grammatical works Tolkappiyam ,

370-526: A following aspirated consonant occurred in the same word. It was a relatively late change in Proto-Greek history, and must have occurred independently of the similar dissimilation of aspirates (also known as Grassmann's law ) in Indo-Iranian , although it may represent a common areal feature . The change may have even been post-Mycenaean: Greek is unique among Indo-European languages in reflecting

444-427: A glide, *t͡sy , in the case of both original *t and original *tʰ . Either way, restored *t(ʰ)y would go on to merge via the second palatalization with the reflex of *k(ʰ)y , resulting in a distinct outcome from the *t͡s derived from the first palatalization. There may also have been restoration of *y after original *d in the same circumstances, but if so, it apparently merged with the *d͡z that resulted from

518-535: A half-human, half-buffalo monster attacking a tiger, which may be a reference to the Sumerian myth of such a monster created by goddess Aruru to fight Gilgamesh . Some seals show a man wearing a hat with two horns and a plant sitting on a throne with animals surrounding him. Some scholars theorize that this was a predecessor to Shiva wearing a hat worn by some Sumerian divine beings and kings. In contrast to contemporary Egyptian and Mesopotamian civilisations,

592-457: A king was considered to be divine by nature and possessed religious significance. The king was 'the representative of God on earth' and lived in a "koyil", which means the "residence of a god". The Modern Tamil word for temple is koil . Titual worship was also given to kings. Modern words for god like "kō" ("king"), "iṟai" ("emperor"), and "āṇḍavar" ("conqueror") now primarily refer to gods. These elements were incorporated later into Hinduism like

666-540: A lord of animals; and often depicted as having three eyes. The seal has hence come to be known as the Pashupati Seal , after Pashupati (lord of all animals), an epithet of Shiva. While Marshall's work has earned some support, many critics and even supporters have raised several objections. Doris Srinivasan has argued that the figure does not have three faces, or yogic posture, and that in Vedic literature Rudra

740-575: A region that included southwestern Illyria, Epirus, northwestern Thessaly and western Macedonia. Older theories like those of Vladimir I. Georgiev placed Proto-Greek in northwestern Greece and adjacent areas (approximately up to the Aulon river to the north), including Parauaea , Tymphaia , Athamania , Dolopia , Amphilochia , and Acarnania , as well as west and north Thessaly ( Histiaeotis , Perrhaibia , Tripolis ), and Pieria in Macedonia, during

814-531: A retrospective view from a much later Hindu perspective. An early and influential work in the area that set the trend for Hindu interpretations of archaeological evidence from the Harrapan sites was that of John Marshall , who in 1931 identified the following as prominent features of the Indus religion: a Great Male God and a Mother Goddess; deification or veneration of animals and plants; symbolic representation of

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888-522: A separate sound in Mycenaean) and geminated palatal consonants. Any aspiration was lost in the process. The palatalized consonants later simplified, mostly losing their palatal character. Palatalization occurred in two separate stages. The first stage affected only dental consonants, and the second stage affected all consonants. The first palatalization replaced post-PIE sequences of dental stop + *y with alveolar affricates: The affricate derived from

962-506: A subject of debate among scholars. While Radhakrishnan , Oldenberg and Neumann were convinced of Upanishadic influence on the Buddhist canon, Eliot and Thomas highlighted the points where Buddhism was opposed to Upanishads. Buddhism may have been influenced by some Upanishadic ideas, it however discarded their orthodox tendencies. In Buddhist texts Buddha is presented as rejecting avenues of salvation as "pernicious views". Jainism

1036-644: A unitary view of the universe with 'God' (Brahman) seen as immanent and transcendent in the forms of Ishvara and Brahman . This post-Vedic systems of thought, along with the Upanishads and later texts like the epics (the Ramayana and the Mahabharata ), is a major component of modern Hinduism. The ritualistic traditions of Vedic religion are preserved in the conservative Śrauta tradition. Since Vedic times, "people from many strata of society throughout

1110-535: Is a contradiction in terms since Vedic religion is very different from what we generally call Hindu religion – at least as much as Old Hebrew religion is from medieval and modern Christian religion. However, Vedic religion is treatable as a predecessor of Hinduism." The rishis , the composers of the hymns of the Rigveda , were considered inspired poets and seers. The mode of worship was the performance of Yajna , sacrifices which involved sacrifice and sublimation of

1184-590: Is evident, many of these features are already present in the oldest known Indo-Aryan language , the language of the Rigveda (c. 1500 BCE), which also includes over a dozen words borrowed from Dravidian. This represents an early religious and cultural fusion or synthesis between ancient Dravidians and Indo-Aryans, which became more evident over time with sacred iconography, traditions, philosophy, flora, and fauna that went on to influence Hinduism, Buddhism, Charvaka, Sramana, and Jainism. Throughout Tamilakam ,

1258-414: Is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The Vedic Period is most significant for the composition of the four Vedas, Brahmanas and the older Upanishads (both presented as discussions on the rituals, mantras and concepts found in the four Vedas), which today are some of the most important canonical texts of Hinduism, and are the codification of much of what developed into

1332-577: Is the Avestan language term (corresponding to Vedic language ṛta ) for a concept of cardinal importance to Zoroastrian theology and doctrine. The term "dharma" was already used in Brahmanical thought, where it was conceived as an aspect of Rta. Major philosophers of this era were Rishis Narayana, Kanva, Rishaba , Vamadeva , and Angiras . During the Middle Vedic period, the mantras of

1406-540: Is the Indo-European language which was the last common ancestor of all varieties of Greek , including Mycenaean Greek , the subsequent ancient Greek dialects (i.e., Attic , Ionic , Aeolic , Doric , Arcadocypriot , and ancient Macedonian —either a dialect or a closely related Hellenic language ) and, ultimately, Koine , Byzantine and Modern Greek (along with its variants ). Proto-Greek speakers entered Greece sometime between 2200 and 1900   BC, with

1480-478: Is the ultimate foundation of everything; it is "the supreme", although this is not to be understood in a static sense. [...] It is the expression of the primordial dynamism that is inherent in everything...." The term rta is inherited from the Proto-Indo-Iranian religion , the religion of the Indo-Iranian peoples prior to the earliest Vedic (Indo-Aryan) and Zoroastrian (Iranian) scriptures. " Asha "

1554-533: The Great Bath at Mohenjo-daro is widely thought to have been so used, as a place for ritual purification. The funerary practices of the Harappan civilisation is marked by its diversity with evidence of supine burial; fractional burial in which the body is reduced to skeletal remains by exposure to the elements before final interment; and even cremation. The documented history of Indian religions begins with

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1628-606: The Indus River Valley buried their dead in a manner suggestive of spiritual practices that incorporated notions of an afterlife and belief in magic. Other South Asian Stone Age sites, such as the Bhimbetka rock shelters in central Madhya Pradesh and the Kupgal petroglyphs of eastern Karnataka, contain rock art portraying religious rites and evidence of possible ritualised music. The religion and belief system of

1702-527: The Late Neolithic . The boundaries are based on the high concentration of archaic Greek place-names in the region, in contrast to southern Greece which preserves many pre-Greek . Radoslav Katičić considered these findings highly significant, and agreed that due to the minimal traces of pre-Greek toponymy in the region, Epirus and western Thessaly must have formed the region of concentration of Proto-Greek speakers, before their spread southwards. However,

1776-598: The Vedas ). The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death. Scholars believe that Parsva ,

1850-458: The historical Vedic religion , the religious practices of the early Indo-Aryans , which were collected and later redacted into the Samhitas (usually known as the Vedas ), four canonical collections of hymns or mantras composed in archaic Sanskrit . These texts are the central shruti (revealed) texts of Hinduism . The period of the composition, redaction, and commentary of these texts

1924-537: The history of India , they constitute a wide range of religious communities, and are not confined to the Indian subcontinent. Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings. The Harappan people of the Indus Valley civilisation , which lasted from 3300 to 1300 BCE (mature period 2600–1900 BCE), had an early urbanized culture which predates

1998-534: The "ancient, classical, mediaeval and modern periods" periodisation. An elaborate periodisation may be as follows: The earliest religion followed by the peoples of the Indian subcontinent, including those of the Indus Valley and Ganges Valley , was likely local animism that did not have missionaries . Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings such as at Bhimbetka , depicting dances and rituals. Neolithic agriculturalists inhabiting

2072-557: The 23rd Jain tirthankara lived during this period in the 9th century BCE. Jainism and Buddhism belong to the śramaṇa traditions. These religions rose into prominence in 700–500 BCE in the Magadha kingdom., reflecting "the cosmology and anthropology of a much older, pre-Aryan upper class of northeastern India", and were responsible for the related concepts of saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The shramana movements challenged

2146-645: The 23rd Tirthankara, was a historical figure. The Vedas are believed to have documented a few Tirthankaras and an ascetic order similar to the shramana movement. Buddhism was historically founded by Siddhartha Gautama , a Kshatriya prince-turned-ascetic, and was spread beyond India through missionaries. It later experienced a decline in India, but survived in Nepal and Sri Lanka , and remains more widespread in Southeast and East Asia . Gautama Buddha , who

2220-536: The 2nd century BCE due to his significant patronage of the religion. His reign is considered a period of growth and influence for the religion, although Jainism had flourished for centuries before and continued to develop in prominence after his time. The early Dravidian religion constituted of non- Vedic form of Hinduism in that they were either historically or are at present Āgamic . The Agamas are non- vedic in origin and have been dated either as post-vedic texts. or as pre-vedic oral compositions. The Agamas are

2294-473: The Indus Valley lacks any monumental palaces, even though excavated cities indicate that the society possessed the requisite engineering knowledge. This may suggest that religious ceremonies, if any, may have been largely confined to individual homes, small temples, or the open air. Several sites have been proposed by Marshall and later scholars as possibly devoted to religious purpose, but at present only

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2368-454: The Indus Valley people has received considerable attention, especially from the view of identifying precursors to deities and religious practices of Indian religions that later developed in the area. However, due to the sparsity of evidence, which is open to varying interpretations, and the fact that the Indus script remains undeciphered, the conclusions are partly speculative and largely based on

2442-456: The Proto-Greek language. A. L. Katona (2000) places the beginning of the migration from Ukraine towards the south c.  2400  – c.  2300 BC . Their proposed route of migration passed through Romania and the eastern Balkans to the Evros river valley from where their main body moved west. As such Katona as well as M.V Sakellariou agree that the main body of Greek speakers settled in

2516-640: The Vedas were summarized in Upanishads , which are commonly referred to as Vedānta , variously interpreted to mean either the "last chapters, parts of the Veda" or "the object, the highest purpose of the Veda". The early Upanishads all predate the Common Era, five of the eleven principal Upanishads were composed in all likelihood before 6th century BCE, and contain the earliest mentions of yoga and moksha . The śramaṇa period between 800 and 200 BCE marks

2590-630: The Vedic religion and Hindu religions". The late Vedic period (9th to 6th centuries BCE) marks the beginning of the Upanisadic or Vedantic period. This period heralded the beginning of much of what became classical Hinduism, with the composition of the Upanishads , later the Sanskrit epics , still later followed by the Puranas . Upanishads form the speculative-philosophical basis of classical Hinduism and are known as Vedanta (conclusion of

2664-559: The Vedic religion. The documented history of Indian religions begins with the historical Vedic religion , the religious practices of the early Indo-Aryan peoples , which were collected and later redacted into the Vedas , as well as the Agamas of Dravidian origin. The period of the composition, redaction, and commentary of these texts is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The philosophical portions of

2738-461: The Yajurveda and the older Brahmana texts were composed. The Brahmans became powerful intermediairies. Historical roots of Jainism in India is traced back to 9th-century BC with the rise of Parshvanatha and his non-violent philosophy. The Vedic religion evolved into Hinduism and Vedanta , a religious path considering itself the 'essence' of the Vedas, interpreting the Vedic pantheon as

2812-537: The adjacent tribes of the Molossians and the Atintanes . In 350 BC, Parauaea was incorporated into the Greek kingdom of Macedon by Phillip II as part of Upper Macedonia . Later in 294 BC, the area was under the control of Pyrrhus of Epirus . In the 3rd century BC, they are described as a "Thesprotian nation/tribe" by Rhianus and by Stephanus of Byzantium (6th century AD) quoting Rhianus. Parauaea

2886-549: The arrival of Proto-Greek speakers into the Greek peninsula to 2200   BC, while Carl Blegen (1928) dates it to c.  1900 BC . Ivo Hajnal dates the beginning of the diversification of Proto-Greek into the subsequent Greek dialects to a point not significantly earlier than 1700   BC. The conventional division of the Greek dialects prior to 1955 differentiated them between a West Greek (consisting of Doric and Northwest Greek) and an East Greek (consisting of Aeolic, Arcado-Cypriot, and Attic-Ionic) group. However, after

2960-559: The cases may stem from an early insertion of /e/ next to a laryngeal not adjacent to a vowel in the Indo-European dialect ancestral to Greek (subsequently coloured to /e/ , /a/ , /o/ by the particular laryngeal in question) prior to the general merger of laryngeals: A laryngeal adjacent to a vowel develops along the same lines as other Indo-European languages: Consonants followed by consonantal *y were palatalized , producing various affricate consonants (still represented as

3034-466: The context of an early Paleo-Balkan sprachbund that makes it difficult to delineate exact boundaries between individual languages. The characteristically Greek representation of word-initial laryngeals by prothetic vowels is shared, for one, with the Armenian language , which also seems to share some other phonological and morphological peculiarities of Greek; this has led some linguists to propose

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3108-498: The core beliefs of Hinduism. Some modern Hindu scholars use the "Vedic religion" synonymously with "Hinduism". According to Sundararajan, Hinduism is also known as the Vedic religion. Other authors state that the Vedas contain "the fundamental truths about Hindu Dharma" which is called "the modern version of the ancient Vedic Dharma" The Arya Samaj is recognize the Vedic religion as true Hinduism. Nevertheless, according to Jamison and Witzel ... to call this period Vedic Hinduism

3182-668: The dating of proto-Greek in Bronze Age Greece is compatible with the inherited lexicon from the common Proto-Indo-European language , which excludes any possibility of it being present in Neolithic Greece . In modern bibliography, models about the settlement and development of proto-Greek speakers in the Greek peninsula place it in the region at the earliest around 2200–2000 BC, during the Early Helladic III. Asko Parpola and Christian Carpelan (2005) date

3256-540: The decipherment of the Linear B script, Walter Porzig and Ernst Risch argued for a division between a Northern (consisting of Doric, Northwest Greek, and Aeolic) and a Southern (consisting of Mycenaean, Arcado-Cypriot, and Attic-Ionic) group, which remains fundamental until today. During this period of c.  1700 BC , South Greek-speaking tribes spread to Boeotia, Attica, and the Peloponnese, while North Greek

3330-488: The diversification into a southern and a northern group beginning by approximately 1700   BC. Proto-Greek emerged from the diversification of the late Proto-Indo-European language (PIE); a process whose last phase gave rise to the later language families and occurred c.  2500 BC . Pre-Proto-Greek, the Indo-European dialect from which Proto-Greek originated, emerged c.  2400  – c.  2200 BC , in an area which bordered pre- Proto-Indo-Iranian to

3404-690: The east and pre- Proto-Armenian and pre-Proto- Phrygian to the west, at the eastern borders of southeastern Europe; according to the Kurgan hypothesis . Speakers of what would become Proto-Greek, migrated from their homeland (which could have been northeast of the Black Sea ), and reached Greece in a date set around the transition of the Early Bronze Age to the Middle Bronze Age. The evolution of Proto-Greek could be considered within

3478-592: The evidence for Marshall's hypothesis to be "terribly robust". Some of the baetyls interpreted by Marshall to be sacred phallic representations are now thought to have been used as pestles or game counters instead, while the ring stones that were thought to symbolise yoni were determined to be architectural features used to stand pillars, although the possibility of their religious symbolism cannot be eliminated. Many Indus Valley seals show animals, with some depicting them being carried in processions, while others show chimeric creations . One seal from Mohen-jodaro shows

3552-500: The figure as a deity, its association with the water buffalo, and its posture as one of ritual discipline, regarding it as a proto-Shiva would be going too far. Despite the criticisms of Marshall's association of the seal with a proto-Shiva icon, it has been interpreted as the Tirthankara Rishabha by Jains and Vilas Sangave or an early Buddha by Buddhists. Historians like Heinrich Zimmer , Thomas McEvilley are of

3626-490: The fire was believed to reach God. Central concepts in the Vedas are Satya and Rta . Satya is derived from Sat , the present participle of the verbal root as , "to be, to exist, to live". Sat means "that which really exists [...] the really existent truth; the Good", and Sat-ya means "is-ness". Rta , "that which is properly joined; order, rule; truth", is the principle of natural order which regulates and coordinates

3700-465: The first palatalization before leaving any visible trace. However, restoration is not evident in Mycenaean Greek , where the reflex of original *t(ʰ)y (which became a consonant transcribed as ⟨s⟩) is consistently written differently from the reflex of original *k(ʰ)y (which became a consonant transcribed as ⟨z⟩ via the second palatalization). The second palatalization took place following

3774-462: The first palatalization of *ty and *tʰy merged with the outcome of the inherited clusters *ts , *ds and *tʰs , all becoming *t͡s . After the first palatalization changed *ty and *tʰy into *t͡s , the consonant *y was restored after original *t or *tʰ in morphologically transparent formations. The initial outcome of restoration may have been simply *ty and *tʰy , or alternatively, restoration may have yielded an affricate followed by

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3848-518: The havana sámagri (herbal preparations) in the fire, accompanied by the singing of Samans and 'mumbling' of Yajus , the sacrificial mantras. The sublime meaning of the word yajna is derived from the Sanskrit verb yaj, which has a three-fold meaning of worship of deities (devapujana), unity (saògatikaraña), and charity (dána). An essential element was the sacrificial fire – the divine Agni – into which oblations were poured, as everything offered into

3922-483: The historical period. Indian religions Indian religions as a percentage of world population Indian religions , sometimes also termed Dharmic religions or Indic religions , are the religions that originated in the Indian subcontinent . These religions, which include Buddhism , Hinduism , Jainism , and Sikhism , are also classified as Eastern religions . Although Indian religions are connected through

3996-529: The history of India, namely the Hindu, Muslim, and British periods. This periodisation has been criticised, for the misconceptions it has given rise to. Another periodisation is the division into "ancient, classical, medieval, and modern periods", although this periodization has also received criticism. Romila Thapar notes that the division of Hindu-Muslim-British periods of Indian history gives too much weight to "ruling dynasties and foreign invasions", neglecting

4070-594: The legendary marriage of Shiva to Queen Mīnātchi who ruled Madurai or Wanji-ko , a god who later merged into Indra . Tolkappiyar refers to the Three Crowned Kings as the "Three Glorified by Heaven". In the Dravidian-speaking South, the concept of divine kingship led to the assumption of major roles by state and temple. Parauaea Due to the fact that Greek toponyms that preserve archaic features are very densely found in

4144-501: The objective. Both Jainism and Buddhism spread throughout India during the period of the Magadha empire. Buddhism flourished during the reign of Ashoka of the Maurya Empire , who patronised Buddhist teachings and unified the Indian subcontinent in the 3rd century BCE. He sent missionaries abroad, allowing Buddhism to spread across Asia. Jainism began its golden period during the reign of Emperor Kharavela of Kalinga in

4218-559: The operation of the universe and everything within it. "Satya (truth as being) and rita (truth as law) are the primary principles of Reality and its manifestation is the background of the canons of dharma, or a life of righteousness." "Satya is the principle of integration rooted in the Absolute, rita is its application and function as the rule and order operating in the universe." Conformity with Ṛta would enable progress whereas its violation would lead to punishment. Panikkar remarks: Ṛta

4292-506: The opinion that there exists some link between first Jain Tirthankara Rishabha and Indus Valley civilisation. Marshall hypothesized the existence of a cult of Mother Goddess worship based upon excavation of several female figurines, and thought that this was a precursor of the Hindu sect of Shaktism . However the function of the female figurines in the life of Indus Valley people remains unclear, and Possehl does not regard

4366-406: The orthodoxy of the rituals. The shramanas were wandering ascetics distinct from Vedism. Mahavira, proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara , and the concept of liberation. The influence of Upanishads on Buddhism has been

4440-443: The phallus ( linga ) and vulva ( yoni ); and, use of baths and water in religious practice. Marshall's interpretations have been much debated, and sometimes disputed over the following decades. One Indus valley seal shows a seated figure with a horned headdress, surrounded by animals. Marshall identified the figure as an early form of the Hindu god Shiva (or Rudra ), who is associated with asceticism, yoga , and linga; regarded as

4514-451: The related concepts of yoga, saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The Puranic Period (200 BCE – 500 CE) and Early Medieval period (500–1100 CE) gave rise to new configurations of Hinduism, especially bhakti and Shaivism , Shaktism , Vaishnavism , Smarta , and smaller groups like the conservative Shrauta . The early Islamic period (1100–1500 CE) also gave rise to new movements. Sikhism

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4588-510: The resolution of syllabic laryngeals and sonorants, and prior to Grassmann's law. It affected all consonants followed by the palatal glide *y . The following table, based on American linguist Andrew Sihler , shows the outcomes of the second palatalization: Sihler reconstructs the palatalized stops (shown in the above table as *ť *ď ) with a degree of assibilation and transcribes them as *č *ǰ . The resulting palatal consonants and clusters of Proto-Greek were resolved in varying ways prior to

4662-692: The royal lineage of Ayodhya. Buddhism emphasises enlightenment (nibbana, nirvana) and liberation from the rounds of rebirth. This objective is pursued through two schools, Theravada, the Way of the Elders (practiced in Sri Lanka, Burma, Thailand, SE Asia, etc.) and Mahayana, the Greater Way (practiced in Tibet, China, Japan, etc.). There may be some differences in the practice between the two schools in reaching

4736-644: The social-economic history which often showed a strong continuity. The division in Ancient-Medieval-Modern overlooks the fact that the Muslim conquests took place between the eight and the fourteenth centuries, while the south was never completely conquered. According to Thapar, a periodisation could also be based on "significant social and economic changes", which are not strictly related to a change of ruling powers. Smart and Michaels seem to follow Mill's periodisation, while Flood and Muesse follow

4810-401: The subcontinent tended to adapt their religious and social life to Brahmanic norms", a process sometimes called Sanskritization . It is reflected in the tendency to identify local deities with the gods of the Sanskrit texts. During the time of the shramanic reform movements "many elements of the Vedic religion were lost". According to Michaels, "it is justified to see a turning point between

4884-529: The ten anthologies Pattuppāṭṭu , the eight anthologies Eṭṭuttokai also sheds light on early religion of ancient Dravidians. Seyon was glorified as the red god seated on the blue peacock, who is ever young and resplendent, as the favored god of the Tamils. Sivan was also seen as the supreme God. Early iconography of Seyyon and Sivan and their association with native flora and fauna goes back to Indus Valley Civilization. The Sangam landscape

4958-429: The three different laryngeals with distinct vowels. Most Indo-European languages can be traced back to a dialectal variety of late Proto-Indo-European (PIE) in which all three laryngeals had merged (after colouring adjacent short /e/ vowels), but Greek clearly cannot. For that reason, Greek is extremely important in reconstructing PIE forms. Greek shows distinct reflexes of the laryngeals in various positions: All of

5032-755: The wider area (Epirus, western and northern Thessaly and Pieria), it appears that speakers of the Proto-Greek language inhabited a region which included Parauaea before the Late Bronze Age migrations (late 3rd-early 2nd millennium BC). At the beginning of the Peloponnesian War (429 BC), the Parauaei under the leadership of king Oroidos ( Greek : Ὄροιδος ) joined forced together with the nearby Orestae as allies of Sparta against Acarnania . That time they were more loosely associated with

5106-467: Was called an "awakened one" ( Buddha ), was born into the Shakya clan living at Kapilavastu and Lumbini in what is now southern Nepal. The Buddha was born at Lumbini, as emperor Ashoka 's Lumbini pillar records, just before the kingdom of Magadha (which traditionally is said to have lasted from c. 546–324 BCE) rose to power. The Shakyas claimed Angirasa and Gautama Maharishi lineage, via descent from

5180-704: Was classified into five categories, thinais , based on the mood, the season and the land. Tolkappiyam, mentions that each of these thinai had an associated deity such Seyyon in Kurinji -the hills, Thirumaal in Mullai -the forests, and Kotravai in Marutham -the plains, and Wanji-ko in the Neithal -the coasts and the seas. Other gods mentioned were Mayyon and Vaali who were all assimilated into Hinduism over time. Dravidian linguistic influence on early Vedic religion

5254-527: Was established by a lineage of 24 enlightened beings culminating with Parshvanatha (9th century BCE) and Mahavira (6th century BCE). The 24th Tirthankara of Jainism, Mahavira, stressed five vows, including ahimsa (non-violence), satya (truthfulness), asteya (non-stealing), and aparigraha (non-attachment). As per Jain tradition, the teachings of the Tirthankaras predates all known time. The scholars believe Parshva , accorded status as

5328-582: Was founded in the 15th century on the teachings of Guru Nanak and the nine successive Sikh Gurus in Northern India . The vast majority of its adherents originate in the Punjab region . During the period of British rule in India , a reinterpretation and synthesis of Hinduism arose, which aided the Indian independence movement . Scottish historian James Mill , in his seminal work The History of British India (1817), distinguished three phases in

5402-496: Was not a protector of wild animals. Herbert Sullivan and Alf Hiltebeitel also rejected Marshall's conclusions, with the former claiming that the figure was female, while the latter associated the figure with Mahisha , the Buffalo God and the surrounding animals with vahanas (vehicles) of deities for the four cardinal directions. Writing in 2002, Gregory L. Possehl concluded that while it would be appropriate to recognise

5476-574: Was spoken in Epirus, Thessaly, parts of Central Greece, and perhaps also Macedonia. Proto-Greek is reconstructed with the following phonemes: The primary sound changes separating Proto-Greek from the Proto-Indo-European language include the following. Major changes included: Grassmann's law was a process of dissimilation in words containing multiple aspirates. It caused an initial aspirated sound to lose its aspiration when

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