78-625: The Pennsylvania Ministerium was the first Lutheran church body in North America . With the encouragement of Henry Melchior Muhlenberg (1711–1787), the Ministerium was founded at a Church Conference of Lutheran clergy on August 26, 1748. The group was known as the "German Evangelical Lutheran Ministerium of North America" until 1792, when it adopted the name "German Evangelical Lutheran Ministerium of Pennsylvania and Adjacent States" . The Pennsylvania Ministerium, also referred to as
156-652: A revival known as the Erweckung , or Awakening . In 1806, Napoleon's invasion of Germany promoted Rationalism and angered German Lutherans, stirring up a desire among the people to preserve Luther's theology from the Rationalist threat. Those associated with this Awakening held that reason was insufficient and pointed out the importance of emotional religious experiences. Small groups sprang up, often in universities, which devoted themselves to Bible study, reading devotional writings, and revival meetings. Although
234-591: A century of vitality, the Pietist theologians Philipp Jakob Spener and August Hermann Francke warned that orthodoxy had degenerated into meaningless intellectualism and formalism , while orthodox theologians found the emotional and subjective focuses of Pietism to be vulnerable to Rationalist propaganda. In 1688, the Finnish Radical Pietist Lars Ulstadius ran down the main aisle of Turku Cathedral naked while screaming that
312-910: A constituent church of the General Council from 1867 to 1917. In 1918, following the celebration of the 400th anniversary of the Reformation , the three Lutheran church bodies of eastern America (the General Synod, the United Synod of the South , and the General Council) reunited to form the United Lutheran Church in America . This event, while marking a watershed of unity among American Lutherans, also marked
390-466: A place called Wiccaco by the local Lenape tribe, meaning "pleasant place". These Swedish settlers were Lutherans . The Gloria Dei (Old Swedes') Church was completed in 1700. Colonization extended to present-day Trenton . German settlers began arriving in North America in the mid-17th century. They were particularly attracted by William Penn 's promise of religious freedom in what was then
468-543: A reform movement beginning in 1830. He also wrote about 1,500 hymns, including God's Word Is Our Great Heritage . In Norway , Hans Nielsen Hauge , a lay street preacher, emphasized spiritual discipline and sparked the Haugean movement, which was followed by the Johnsonian Awakening within the state-church as spearheaded by its namesake, dogmatician and Pietist Gisle Johnson . The Awakening drove
546-605: A relatively informal association until a constitution was drafted and agreed upon in 1781. Along with a formal constitution, it adopted the name of the "German Evangelical Lutheran Ministerium of North America". The churches of the ministerium followed a polity influenced by the Dutch Reformed model and by Muhlenberg's Pietism and did not insist on strict adherence to the Lutheran Confessions. During these early years, there were both German and Swedish pastors in
624-532: A resolution affirming and strengthening their commitment to the Augsburg Confession . It is unclear whether the Ministerium members intended this to be a permanent break or a temporary protest, but it became permanent when the officials at the next Gathering of the General Synod refused to admit delegates from the Ministerium. The Ministerium then found itself on its own. In 1864, unhappy with
702-462: A return to the orthodox theologians of the 17th century and opposed modern Bible scholarship. As editor of the periodical Evangelische Kirchenzeitung , he developed it into a major support of Neo-Lutheran revival and used it to attack all forms of theological liberalism and rationalism. Although he received a large amount of slander and ridicule during his forty years at the head of revival, he never gave up his positions. The theological faculty at
780-492: A rival of orthodoxy but adopted some devotional literature by orthodox theologians, including Arndt, Christian Scriver , and Stephan Prätorius . Rationalist philosophers from France and England had an enormous impact during the 18th century, along with the German Rationalists Christian Wolff , Gottfried Leibniz , and Immanuel Kant . Their work led to an increase in rationalist beliefs, "at
858-454: A theological and historical defence against the historical criticism of the Bible. Dissenting Lutheran pastors were often reprimanded by the government bureaucracy overseeing them, for example, when they tried to correct Rationalist influences in the parish school. As a result of the impact of a local form of rationalism, termed Neology , by the latter half of the 18th century, genuine piety
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#1732780539496936-643: Is a carrier of the "Word of God", or that only the communion of the Bishop of Rome has been entrusted to interpret the "Word of God". The Reformation in Sweden began with Olaus and Laurentius Petri , brothers who took the Reformation to Sweden after studying in Germany. They led Gustav Vasa , elected king in 1523, to Lutheranism. The pope's refusal to allow the replacement of an archbishop who had supported
1014-603: Is possibly an allusion to Ferdinand II, Holy Roman Emperor , while the dog possibly refers to Peter Canisius . Another figure interpreted as a snail carrying a church tower is possibly a metaphor for the Protestant church. Also on the rock is the number 1599 and a phrase translating as "thus gets in the world". The historical period of Lutheran Orthodoxy is divided into three sections: Early Orthodoxy (1580–1600), High Orthodoxy (1600–1685), and Late Orthodoxy (1685–1730). Lutheran scholasticism developed gradually, especially for
1092-551: Is seen as God's Word because it has the same meaning as the original Hebrew and Greek. A mistranslation is not God's word, and no human authority can invest it with divine authority. Historically, Lutherans understand the Bible to present all doctrines and commands of the Christian faith clearly . In addition, Lutherans believe that God's Word is freely accessible to every reader or hearer of ordinary intelligence, without requiring any special education. A Lutheran must understand
1170-602: The 16th-century German friar and reformer whose efforts to reform the theology and practices of the Catholic Church launched the Reformation in 1517. Lutheranism subsequently became the state religion of many parts of Northern Europe , starting with Prussia in 1525. In 1521, the split between Lutherans and the Roman Catholic Church was made public and clear with the Edict of Worms , in which
1248-747: The Church Ordinance , should rest was "The pure word of God, which is the Law and the Gospel". It does not mention the Augsburg Confession . The priests had to understand the Holy Scripture well enough to preach and explain the Gospel and the Epistles to their congregations. The youths were taught from Luther's Small Catechism , available in Danish since 1532. They were taught to expect at
1326-686: The Council of Trent , which contends that final authority comes from both Scripture and tradition . Unlike Calvinism , Lutheranism retains many of the liturgical practices and sacramental teachings of the pre-Reformation Western Church, with a particular emphasis on the Eucharist , or Lord's Supper, although Eastern Lutheranism uses the Byzantine Rite . Lutheran theology differs from Reformed theology in Christology , divine grace ,
1404-530: The Diet condemned Luther and officially banned subjects of the Holy Roman Empire from defending or propagating Luther's ideas, facing advocates of Lutheranism with forfeiture of all property. Half of it would be then forfeited to the imperial government and the remaining half to the accusing party. The divide centered primarily on two points: the proper source of authority in the church , often called
1482-739: The Inner Mission focused on renewing the situation home. Johann Gottfried Herder , superintendent at Weimar and part of the Inner Mission movement, joined with the Romantic movement with his quest to preserve human emotion and experience from Rationalism. Ernst Wilhelm Hengstenberg , though raised Reformed, became convinced of the truth of historic Lutheranism as a young man. He led the Neo-Lutheran Repristination School of theology, which advocated
1560-751: The Prussian Union of Churches . The unification of the two branches of German Protestantism sparked the Schism of the Old Lutherans . Many Lutherans, called " Old Lutherans ", chose to leave the state churches despite imprisonment and military force. Some formed independent church bodies, or " free churches ", at home while others left for the United States, Canada and Australia. A similar legislated merger in Silesia prompted thousands to join
1638-780: The University of Erlangen in Bavaria became another force for reform. There, professor Adolf von Harless , though previously an adherent of rationalism and German idealism , made Erlangen a magnet for revival oriented theologians. Termed the Erlangen School of theology, they developed a new version of the Incarnation , which they felt emphasized the humanity of Jesus better than the ecumenical creeds. As theologians, they used both modern historical critical and Hegelian philosophical methods instead of attempting to revive
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#17327805394961716-532: The higher critical method. The 2008 U.S. Religious Landscape Survey conducted by the Pew Research Center surveyed 1,926 adults in the United States that self-identified as Lutheran. The study found that 30% believed that the Bible was the Word of God and was to be taken literally word for word. 40% held that the Bible was the Word of God, but was not literally true word for word or were unsure. 23% said
1794-543: The theology of Martin Luther as Lutherans. Martin Luther always disliked the term Lutheran , preferring the term evangelical , which was derived from εὐαγγέλιον euangelion , a Greek word meaning "good news", i.e. " Gospel ". The followers of John Calvin , Huldrych Zwingli , and other theologians linked to the Reformed tradition also used that term. To distinguish the two evangelical groups, others began to refer to
1872-477: The Americas usually agree to teach in harmony with the entire Lutheran confessions. Some Lutheran church bodies require this pledge to be unconditional because they believe the confessions correctly state what the Bible teaches. Others allow their congregations to do so "insofar as" the confessions are in agreement with the Bible. In addition, Lutherans accept the teachings of the first seven ecumenical councils of
1950-401: The Bible was the written Word of God, and the only infallible guide for faith and practice. He held that every passage of Scripture has one straightforward meaning, the literal sense as interpreted by other Scripture. These teachings were accepted during the orthodox Lutheranism of the 17th century. During the 18th century, Rationalism advocated reason rather than the authority of the Bible as
2028-518: The Bible was written by men and not the Word of God. 7% did not know, were not sure, or had other positions. Although many Lutherans today hold less specific views of inspiration , historically, Lutherans affirm that the Bible does not merely contain the Word of God, but every word of it is, because of plenary, verbal inspiration, the direct, immediate word of God. The Apology of the Augsburg Confession identifies Holy Scripture with
2106-437: The General Synod might jeopardize that relationship. In addition, many in the Ministerium were wary of a centralized organization and the control that it might exert over individual congregations. The Pennsylvania Ministerium remained an independent Lutheran church body in the years following. However, the Ministerium sought to maintain a relationship with the General Synod, including continuing to send its ministerial students to
2184-511: The General Synod was split on the issue of the American Civil War in the 1860s. Yet this was not the biggest challenge to Lutheran unity in the middle of the 19th century. As the importance of the Lutheran Confessions grew among American Lutherans, Samuel Schmucker, who was once seen as confessionally conservative, found himself on the outside of the consensus of other Lutherans. In 1855, Schmucker, along with two other theologians from
2262-600: The General Synod's seminary in Gettysburg. In the following decades, the Ministerium became less concerned with its relationship with the Reformed church. It saw a significant increase in Lutheran identity and the importance of the Lutheran Confessions. Thus, in 1853, the Ministerium rejoined other Lutherans in the General Synod. However, this renewed relationship would be short-lived. As with many Protestant churches,
2340-567: The General Synod, but it was a foretaste of things to come. When the Frankean Synod , a Lutheran church body noted for its progressive politics and utter disregard for the Lutheran Confessions, was admitted to the General Synod, the leadership of the Ministerium had seen enough. At the 1864 gathering of the General Synod, at which the Frankeans were admitted, the delegates from the Ministerium left in protest. The General Synod later passed
2418-632: The Gettysburg seminary, penned the Definite Synodical Platform. This document downplayed the importance of the Confessions, suggesting an edited "American Recension" of the Augsburg Confession , and sought to establish a distinctly American Lutheranism that was more at home with other Protestants in the country. The Definite Synodical Platform was not enough to cause the Pennsylvania Ministerium to leave
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2496-711: The Lithuanian nobility converting to Lutheranism or Calvinism , but at the end of the 17th century Protestantism at large began losing support due to the Counter-Reformation and religious persecutions . In German-ruled Lithuania Minor , however, Lutheranism remained the dominant branch of Christianity. Lutheranism played a crucial role in preserving the Lithuanian language . Since 1520, regular Lutheran services have been held in Copenhagen . Under
2574-564: The Ministerium of Pennsylvania, was the source of the first Lutheran liturgy in America. Because of its unique place in the history of North American Lutheranism, the Ministerium continued to influence the church politics of Lutherans in America into the 20th century. In 1638, Swedish settlers, colonizing north along the Delaware River from the New Sweden colony, established residences in what would become Philadelphia , at
2652-545: The Ministerium. Members of the Ministerium could be found in Pennsylvania, New York, New Jersey, Maryland, Virginia, and even the Carolinas. In 1784, Frederick A. Muhlenberg (second son of the earlier patriarch) organized the growing number of Lutheran congregations and clergy in the state of New York into the Ministerium of New York . Mindful of this and other Lutheran church bodies founded in North America, in 1792,
2730-538: The Old Lutheran movement. The dispute over ecumenism overshadowed other controversies within German Lutheranism. Despite political meddling in church life, local and national leaders sought to restore and renew Christianity. Neo-Lutheran Johann Konrad Wilhelm Löhe and Old Lutheran free church leader Friedrich August Brünn both sent young men overseas to serve as pastors to German Americans , while
2808-502: The Pietist movement's drive to right social wrongs and focus on individual conversion. The Neo-Lutheran call to renewal failed to achieve widespread popular acceptance because it both began and continued with a lofty, idealistic Romanticism that did not connect with an increasingly industrialized and secularized Europe. The work of local leaders resulted in specific areas of vibrant spiritual renewal, but people in Lutheran areas became increasingly distant from church life. Additionally,
2886-509: The Reformation era. The doctrinal positions of Lutheran churches are not uniform because the Book of Concord does not hold the same position in all Lutheran churches. For example, the state churches in Scandinavia consider only the Augsburg Confession as a "summary of the faith" in addition to the three ecumenical creeds. Lutheran pastors, congregations, and church bodies in Germany and
2964-480: The Roman Catholic Church with regard to the authority of the institutional church , ex opere operato effectiveness of the sacraments, and the divine authority of clergy. Unlike Catholics, however, they also urged complete agreement with the Book of Concord . The Neo-Lutheran movement managed to slow secularism and counter atheistic Marxism , but it did not fully succeed in Europe. It partly succeeded in continuing
3042-621: The United States of North America ") was founded. At the outset, this group consisted of the Pennsylvania Ministerium, along with the New York Ministerium and the Maryland-Virginia Synod. The General Synod served largely in an advisory function—each church body within the Synod retained its constitution and independence. The primary role of the Synod was to facilitate cooperation among the various church bodies. It
3120-598: The Word of God and calls the Holy Spirit the author of the Bible. Because of this, Lutherans confess in the Formula of Concord , "we receive and embrace with our whole heart the prophetic and apostolic Scriptures of the Old and New Testaments as the pure, clear fountain of Israel". The prophetic and apostolic Scriptures are confessed as authentic and written by the prophets and apostles. A correct translation of their writings
3198-581: The acceptance of its teaching. This teaching produces faith and obedience. Holy Scripture is not a dead letter, but rather, the power of the Holy Spirit is inherent in it. Scripture does not compel a mere intellectual assent to its doctrine, resting on logical argumentation, but rather it creates the living agreement of faith. As the Smalcald Articles affirm, "in those things which concern the spoken, outward Word, we must firmly hold that God grants His Spirit or grace to no one, except through or with
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3276-447: The area congregations' preachers, elders, and deacons. The Pietist foundation at the University of Halle in Germany sent 24 clergy members to minister in the colonies in 1742. Among those sent was Henry Melchior Muhlenberg . A tension between pious and orthodox religious interpretations was present in Europe and North American Lutherans. The conference intentionally excluded congregations critical of pious interpretation. A conference
3354-608: The beginning of this Awakening tended heavily toward Romanticism, patriotism , and experience, the emphasis of the Awakening shifted around 1830 to restoring the traditional liturgy, doctrine, and confessions of Lutheranism in the Neo-Lutheran movement. This Awakening swept through all of Scandinavia except Iceland . It developed from both German Neo-Lutheranism and Pietism. Danish pastor and philosopher N. F. S. Grundtvig reshaped church life throughout Denmark through
3432-692: The clergy. While this effectively granted official sanction to Lutheran ideas, Lutheranism did not become official until 1593. At that time the Uppsala Synod declared Holy Scripture the sole guideline for faith, with four documents accepted as faithful and authoritative explanations of it: the Apostles' Creed , the Nicene Creed , the Athanasian Creed , and the unaltered Augsburg Confession of 1530. Mikael Agricola 's translation of
3510-573: The colonial Province of Pennsylvania and came to the Philadelphia region in significant numbers. By 1683, the German population was large enough to form communities such as Germantown , which is now a neighborhood in Philadelphia . By the mid-18th century, there was a growing need for well-trained Lutheran clergy in the colonies. A conference was proposed to create a closer union between
3588-460: The direction of the General Synod and its seminary at Gettysburg, the Ministerium established a new seminary in Philadelphia, later known as the Lutheran Theological Seminary at Philadelphia , and asked Charles Porterfield Krauth to head it. This was followed, in 1867, with the Ministerium being joined by 13 other church bodies in a more conservative and confessional organization known as the General Council . The Pennsylvania Ministerium remained
3666-431: The disgrace of Finnish clergymen would be revealed like his current disgrace. The last famous orthodox Lutheran theologian before the rationalist Aufklärung , or Enlightenment , was David Hollatz . Late orthodox theologian Valentin Ernst Löscher took part in the controversy against Pietism . Medieval mystical traditions continued in the works of Martin Moller , Johann Arndt , and Joachim Lütkemann . Pietism became
3744-401: The end of life: "forgiving of their sins", "to be counted as just", and "the eternal life". Instruction is still similar. The first complete Bible in Danish was based on Martin Luther's translation into German . It was published in 1550 with 3,000 copies printed in the first edition; a second edition was published in 1589. Unlike Catholicism, Lutheranism does not believe that tradition
3822-437: The end of the Thirty Years' War , the compromising spirit seen in Philip Melanchthon rose up again in the Helmstedt School and especially in theology of Georgius Calixtus , causing the syncretistic controversy . Another theological issue that arose was the Crypto-Kenotic controversy. Late orthodoxy was torn by influences from rationalism , philosophy based on reason, and Pietism , a revival movement in Lutheranism. After
3900-413: The end of the Pennsylvania Ministerium. The ULCA would later join with other American Lutherans to form the Lutheran Church in America in 1962; that body, in turn, helped form the Evangelical Lutheran Church in America in 1988. Lutheranism Bible Translators Theologians Lutheranism is a major branch of Protestantism that identifies primarily with the theology of Martin Luther ,
3978-531: The expense of faith in God and agreement with the Bible". In 1709, Valentin Ernst Löscher warned that this new Rationalist view of the world fundamentally changed society by drawing into question every aspect of theology. Instead of considering the authority of divine revelation, he explained, Rationalists relied solely on their personal understanding when searching for truth. Johann Melchior Goeze (1717–1786), pastor of St. Catherine's Church in Hamburg , wrote apologetical works against Rationalists, including
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#17327805394964056-439: The final source of knowledge, but most of the laity did not accept this Rationalist position. In the 19th century, a confessional revival re-emphasized the authority of the Scriptures and agreement with the Lutheran Confessions. Today, Lutherans disagree about the inspiration and authority of the Bible. Theological conservatives use the historical-grammatical method of Biblical interpretation, while theological liberals use
4134-436: The first Finnish New Testament was published in 1548. After the death of Martin Luther in 1546, the Schmalkaldic War started out as a conflict between two German Lutheran rulers in 1547. Soon, Holy Roman Imperial forces joined the battle and conquered the members of the Schmalkaldic League , oppressing and exiling many German Lutherans as they enforced the terms of the Augsburg Interim . Religious freedom in some areas
4212-550: The first Church Conference. Six pastors and lay representatives from ten congregations attended the meeting, where they agreed to work together as the "ministerium of North America." They successfully adopted a common liturgy to be used in North America. This meeting has become "the most important event in the history of North American Lutheranism". Attendees came from Philadelphia, New Hanover, Providence, Germantown, Tulpehocken, Lancaster, Upper Milford, and Saccum congregations. The fifteenth Church Conference of 1762, led by Muhlenberg,
4290-399: The formal principle of the Reformation, and the doctrine of justification , the material principle of Lutheran theology. Lutheranism advocates a doctrine of justification "by Grace alone through faith alone on the basis of Scripture alone", the doctrine that scripture is the final authority on all matters of faith. This contrasts with the belief of the Roman Catholic Church, defined at
4368-428: The group in Philadelphia renamed itself "The Ministerium of Pennsylvania and Adjacent States". In 1818, the Pennsylvania Ministerium began talks of organizing the various Lutheran church bodies in America so that they could "stand in some or another in closer connection with one another". At a meeting in Hagerstown, Maryland , in October 1820, the General Synod (formally titled the " Evangelical Lutheran General Synod of
4446-462: The growth of foreign missions in Norway to non-Christians to a new height, which has never been reached since. In Sweden, Lars Levi Læstadius began the Laestadian movement that emphasized moral reform. In Finland, a farmer, Paavo Ruotsalainen , began the Finnish Awakening when he took to preaching about repentance and prayer. In 1817, Frederick William III of Prussia ordered the Lutheran and Reformed churches in his territory to unite, forming
4524-424: The invading forces opposing Gustav Vasa during the Stockholm Bloodbath led to the severing of any official connection between Sweden and the papacy in 1523. Four years later, at the Diet of Västerås [ sv ] , the king succeeded in forcing the diet to accept his dominion over the national church. The king was given possession of all church properties, as well as the church appointments and approval of
4602-428: The language that scriptures are presented in, and should not be so preoccupied by error so as to prevent understanding. As a result of this, Lutherans do not believe there is a need to wait for any clergy, pope, scholar, or ecumenical council to explain the real meaning of any part of the Bible. Lutherans confess that Scripture is united with the power of the Holy Spirit and with it, not only demands, but also creates
4680-464: The middle of the 16th century. These finally ended with the resolution of the issues in the Formula of Concord . Large numbers of politically and religiously influential leaders met together, debated, and resolved these topics on the basis of Scripture, resulting in the Formula, which over 8,000 leaders signed. The Book of Concord replaced earlier, incomplete collections of doctrine , unifying all German Lutherans with identical doctrine and beginning
4758-402: The obscuring of the Gospel teaching of justification by grace through faith alone. The Book of Concord , published in 1580, contains 10 documents which some Lutherans believe are faithful and authoritative explanations of Holy Scripture. Besides the three Ecumenical Creeds , which date to Roman times , the Book of Concord contains seven credal documents articulating Lutheran theology in
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#17327805394964836-430: The only presently available sources of divinely revealed knowledge, and the only infallible source of Christian doctrine. Scripture alone is the formal principle of the faith, the final authority for all matters of faith and morals because of its inspiration, authority, clarity, efficacy, and sufficiency. The authority of the Scriptures has been challenged during the history of Lutheranism. Martin Luther taught that
4914-495: The orthodoxy of the 17th century. Friedrich Julius Stahl led the High Church Lutherans . Though raised Jewish, he was baptized as a Christian at the age of 19 through the influence of the Lutheran school he attended. As the leader of a neofeudal Prussian political party, he campaigned for the divine right of kings , the power of the nobility , and episcopal polity for the church. Along with Theodor Kliefoth and August Friedrich Christian Vilmar , he promoted agreement with
4992-428: The people shouted; "We will stand by the holy Gospel, and do not want such bishops anymore". Frederick's son was openly Lutheran, which prevented his election to the throne upon his father's death in 1533. However, following his victory in the civil war that followed, in 1536 he became Christian III and advanced the Reformation in Denmark–Norway . The constitution upon which the Danish Norwegian Church, according to
5070-413: The period of Lutheran Orthodoxy. In lands where Catholicism was the state religion, Lutheranism was officially illegal, although enforcement varied. Until the end of the Counter-Reformation , some Lutherans worshipped secretly, such as at the Hundskirke (which translates as dog church or dog altar), a triangle-shaped Communion rock in a ditch between crosses in Paternion , Austria. The crowned serpent
5148-526: The preceding outward Word". Lutherans are confident that the Bible contains everything that one needs to know in order to obtain salvation and to live a Christian life. There are no deficiencies in Scripture that need to be filled with by tradition, pronouncements of the Pope , new revelations, or present-day development of doctrine . Lutherans understand the Bible as containing two distinct types of content, termed Law and Gospel (or Law and Promises). Properly distinguishing between Law and Gospel prevents
5226-434: The purpose of God's Law , the concept of perseverance of the saints , and predestination , amongst other matters. The name Lutheran originated as a derogatory term used against Luther by German Scholastic theologian Johann Maier von Eck during the Leipzig Debate in July 1519. Eck and other Roman Catholics followed the traditional practice of naming a heresy after its leader, thus labeling all who identified with
5304-498: The purpose of arguing with the Jesuits , and it was finally established by Johann Gerhard . Abraham Calovius represents the climax of the scholastic paradigm in orthodox Lutheranism. Other orthodox Lutheran theologians include Martin Chemnitz , Aegidius Hunnius , Leonhard Hutter , Nicolaus Hunnius , Jesper Rasmussen Brochmand , Salomo Glassius , Johann Hülsemann , Johann Conrad Dannhauer , Johannes Andreas Quenstedt , Johann Friedrich König , and Johann Wilhelm Baier . Near
5382-420: The reign of Frederick I (1523–1533), Denmark–Norway remained officially Catholic. Although Frederick initially pledged to persecute Lutherans, he soon adopted a policy of protecting Lutheran preachers and reformers, the most significant of which was Hans Tausen . During Frederick's reign, Lutheranism made significant inroads in Denmark. At an open meeting in Copenhagen attended by King Christian III in 1536,
5460-432: The revival movements were divided by philosophical traditions. The Repristination school and Old Lutherans tended towards Kantianism, while the Erlangen school promoted a conservative Hegelian perspective . By 1969, Manfried Kober complained that "unbelief is rampant" even within German Lutheran parishes. Traditionally, Lutherans hold the Scriptures of the Old and New Testaments to be the only divinely inspired books,
5538-432: The then- Livonian Order . Lutheran clergy became civil servants and the Lutheran churches became part of the state. Lutheranism spread through all of Scandinavia during the 16th century as the monarchs of Denmark–Norway and Sweden adopted the faith. Through Baltic-German and Swedish rule, Lutheranism also spread into Estonia and Latvia . It also began spreading into Lithuania Proper with practically all members of
5616-559: The two groups as Evangelical Lutheran and Evangelical Reformed . As time passed by, the word Evangelical was dropped. Lutherans themselves began to use the term Lutheran in the middle of the 16th century, in order to distinguish themselves from other groups such as the Anabaptists and Calvinists . In 1597, theologians in Wittenberg defined the title Lutheran as referring to the true church. Lutheranism has its roots in
5694-584: The work of Martin Luther , who sought to reform the Western Church to what he considered a more biblical foundation. The reaction of the government and church authorities to the international spread of his writings, beginning with the Ninety-five Theses , divided Western Christianity . During the Reformation, Lutheranism became the state religion of numerous states of northern Europe , especially in northern Germany , Scandinavia , and
5772-561: Was assembled but was disrupted by the orthodox Swedish preacher Rev. Nyburg of the New Sweden colony. Tension around this conference extended beyond Pennsylvania. Open remarks from William C. Berkenmeyer against John C. Hartwick of New York were published in a booklet. His Swedish colleagues in Delaware criticized Carl M. Wrangel for having pietistic leanings. Five years later, a conference was again assembled. At Muhlenberg's request, Lutheran pastors met in Philadelphia on August 26, 1748, for
5850-435: Was found almost solely in small Pietist conventicles. However, some of the laity preserved Lutheran orthodoxy from both Pietism and rationalism by reusing old catechisms, hymnbooks, postils , and devotional writings, including those written by Johann Gerhard , Heinrich Müller and Christian Scriver . Luther scholar Johann Georg Hamann (1730–1788), a layman, became famous for countering Rationalism and striving to advance
5928-427: Was held at St Michael's Church, Philadelphia. Four Swedish and ten German preachers represented area congregations. Muhlenberg's influence went beyond those congregations he served; he organized other Lutheran congregations in Pennsylvania so that they might work in cooperation. Such was his influence that Muhlenberg became regarded to be "the patriarch of the Lutheran church in North America". The Ministerium remained
6006-718: Was secured for Lutherans through the Peace of Passau in 1552, and under the legal principle of Cuius regio, eius religio (the religion of the ruler was to dictate the religion of those ruled) and the Declaratio Ferdinandei (limited religious tolerance ) clauses of the Peace of Augsburg in 1555. Religious disputes among the Crypto-Calvinists , Philippists , Sacramentarians , Ubiquitarians , and Gnesio-Lutherans raged within Lutheranism during
6084-492: Was under the auspices of the General Synod, with the leadership of Samuel Simon Schmucker , that a Lutheran seminary and college were founded in Gettysburg, Pennsylvania . Despite its role in establishing the General Synod, the Pennsylvania Ministerium withdrew from the inter-Lutheran organization in 1823. There was a close relationship within the Ministerium between Lutheran and Reformed congregations, and many felt that
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