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Plimoth Grist Mill

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The Plimoth Grist Mill (formerly the Jenney Grist Mill) is a working grist mill located in Plymouth, Massachusetts . It is a reconstruction of the original Jenney Grist Mill, and it stands on the site of the original mill.

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129-476: John Jenney, a Pilgrim who arrived in Plymouth in 1623 on the ship Little James , erected the original grist mill in Plymouth in 1636. Jenney died in 1644, leaving the mill to his wife, Sarah. Sarah operated the mill until her own death. One of their sons, Samuel, eventually sold it in 1683 to Charles Stockbridge, the owner of another mill in the nearby town of Scituate . Stockbridge died shortly after purchasing

258-482: A covenant theology , and in that sense they were Calvinists (as were many of their earlier opponents). In church polity, Puritans were divided between supporters of episcopal , presbyterian , and congregational polities. Some believed a uniform reform of the established church was called for to create a godly nation, while others advocated separation from, or the end of, any established state church entirely in favour of autonomous gathered churches , called-out from

387-426: A Christian could never be reduced to simple "intellectual acknowledgment" of the truth of Christianity. Puritans agreed "that the effectual call of each elect saint of God would always come as an individuated personal encounter with God's promises". The process by which the elect are brought from spiritual death to spiritual life ( regeneration ) was described as conversion . Early on, Puritans did not consider

516-522: A brief contract known as the Mayflower Compact , promising cooperation among the settlers "for the general good of the Colony unto which we promise all due submission and obedience." It organized them into what was called a "civill body politick," in which issues would be decided by voting, the key ingredient of democracy. It was ratified by majority rule, with 41 adult male Pilgrims signing for

645-575: A campaign against Puritanism and the Separatists. He suspended 300 ministers and fired 80 more, which led some of them to found more Separatist churches. Robinson, Clifton, and their followers founded a Brownist church, making a covenant with God "to walk in all his ways made known, or to be made known, unto them, according to their best endeavours, whatsoever it should cost them, the Lord assisting them". Archbishop Hutton died in 1606 and Tobias Matthew

774-465: A central church. The Separatist movement was controversial. Under the Act of Uniformity 1559 , it was illegal not to attend official Church of England services, with a fine of one shilling (£0.05; about £24 today) for each missed Sunday and holy day. The penalties included imprisonment and larger fines for conducting unofficial services. The Seditious Sectaries Act 1592 was specifically aimed at outlawing

903-694: A century. That century can be broken down into three parts: the generation of John Cotton and Richard Mather , 1630–62 from the founding to the Restoration, years of virtual independence and nearly autonomous development; the generation of Increase Mather , 1662–89 from the Restoration and the Halfway Covenant to the Glorious Revolution, years of struggle with the British crown; and the generation of Cotton Mather , 1689–1728 from

1032-654: A close. During the reign of Elizabeth I (r. 1558–1603), the Church of England was widely considered a Reformed church, and Calvinists held the best bishoprics and deaneries . Nevertheless, it preserved certain characteristics of medieval Catholicism , such as cathedrals, church choirs , a formal liturgy contained in the Book of Common Prayer , traditional clerical vestments , and episcopal polity . Many English Protestants — especially those former Marian exiles returning to England to work as clergy and bishops — considered

1161-464: A congregation of "visible saints" (meaning those who had experienced conversion). Members would be required to abide by a church covenant , in which they "pledged to join in the proper worship of God and to nourish each other in the search for further religious truth". Such churches were regarded as complete within themselves, with full authority to determine their own membership, administer their own discipline and ordain their own ministers. Furthermore,

1290-404: A few recently cultivated fields showing corn stubble. They came upon an artificial mound near the dunes which they partially uncovered and found to be an Indian grave. Farther along, a similar mound was found, more recently made, and they discovered that some of the burial mounds also contained corn. The colonists took some of the corn, intending to use it as seed for planting, while they reburied

1419-546: A husband because he refused to fulfill his sexual duties to his wife. Puritanism had a historical importance over a period of a century, followed by fifty years of development in New England. It changed character and emphasis nearly decade by decade over that time. The Elizabethan Religious Settlement of 1559 established the Church of England as a Protestant church and brought the English Reformation to

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1548-405: A main beam to crack, and the possibility was considered of turning back, even though they were more than halfway to their destination. However, they repaired the ship sufficiently to continue by using a "great iron screw" brought along by the colonists (probably a jack to be used for either house construction or a cider press). Passenger John Howland was washed overboard in the storm, but he caught

1677-596: A major political force in England and came to power as a result of the First English Civil War (1642–1646). Almost all Puritan clergy left the Church of England after the restoration of the monarchy in 1660 and the Act of Uniformity 1662 . Many continued to practise their faith in nonconformist denominations, especially in Congregationalist and Presbyterian churches. The nature of

1806-820: A new settlement in the New World and arranged with investors to fund them. They established Plymouth Colony in 1620, where they erected Congregationalist churches. The Puritans' later establishment of the Massachusetts Bay colony eventually became more powerful in the area; but the Pilgrims' story nevertheless became a central theme in the history and culture of the United States. Around 1605 congregations in Nottinghamshire , England led by John Robinson , Richard Clyfton , and John Smyth quit

1935-504: A precise definition of Puritanism. Originally, Puritan was a pejorative term characterizing certain Protestant groups as extremist. Thomas Fuller , in his Church History , dates the first use of the word to 1564. Archbishop Matthew Parker of that time used it and precisian with a sense similar to the modern stickler . Puritans, then, were distinguished for being "more intensely protestant than their protestant neighbors or even

2064-610: A radical millenarian wing of Puritanism, aided by strident, popular clergy like Vavasor Powell , agitated from the right wing of the movement, even as sectarian groups like the Ranters , Levellers , and Quakers pulled from the left. The fragmentation created a collapse of the centre and, ultimately, sealed a political failure, while depositing an enduring spiritual legacy that would remain and grow in English-speaking Christianity. The Westminster Assembly

2193-765: A significant role in English and early American history, especially in the Protectorate in Great Britain, and the earlier settlement of New England . Puritans were dissatisfied with the limited extent of the English Reformation and with the Church of England's toleration of certain practices associated with the Roman Catholic Church. They formed and identified with various religious groups advocating greater purity of worship and doctrine , as well as personal and corporate piety . Puritans adopted

2322-434: A specific conversion experience normative or necessary, but many gained assurance of salvation from such experiences. Over time, however, Puritan theologians developed a framework for authentic religious experience based on their own experiences as well as those of their parishioners. Eventually, Puritans came to regard a specific conversion experience as an essential mark of one's election. The Puritan conversion experience

2451-559: A time, he arranged for a congregation to meet privately at the Scrooby manor house. Services were held beginning in 1606 with Clyfton as pastor, John Robinson as teacher, and Brewster as the presiding elder. Shortly after, Smyth and members of the Gainsborough group moved on to Amsterdam. Brewster was fined £20 (about £5,453 today ) in absentia for his non-compliance with the church. This followed his September 1607 resignation from

2580-409: A top-sail halyard trailing in the water and was pulled back on board. One crew member and one passenger died before they reached land. A child was born at sea and named Oceanus . The Mayflower passengers sighted land on November 9, 1620 after enduring miserable conditions for about 65 days, and William Brewster led them in singing Psalm 100 . They confirmed that the area was Cape Cod within

2709-509: Is not so named because of sheer numbers, which were much less than the number of English citizens who immigrated to Virginia and the Caribbean during this time, many as indentured servants. The rapid growth of the New England colonies (around 700,000 by 1790) was almost entirely due to the high birth rate and lower death rate per year. They had formed families more rapidly than did the southern colonies. Puritan hegemony lasted for at least

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2838-488: Is to be noted as a special providence of God, and a great mercy to this poor people, that they thus got seed to plant corn the next year, or they might have starved; for they had none, nor any likelihood of getting any, till too late for the planting season. By December, most of the passengers and crew had become ill, coughing violently. Many also were suffering from the effects of scurvy . There had already been ice and snowfall, hampering exploration efforts, and nearly half of

2967-410: The 1662 Book of Common Prayer . The Dissenters divided themselves from all other Christians in the Church of England and established their own Separatist congregations in the 1660s and 1670s. An estimated 1,800 of the ejected clergy continued in some fashion as ministers of religion, according to Richard Baxter . The government initially attempted to suppress these schismatic organisations by using

3096-472: The Brownists , would split from the established church and become known as Separatists. Other Separatists embraced more radical positions on separation of church and state and believer's baptism , becoming early Baptists . Based on Biblical portrayals of Adam and Eve , Puritans believed that marriage was rooted in procreation, love, and, most importantly, salvation. Husbands were the spiritual heads of

3225-598: The Clarendon Code . There followed a period in which schemes of "comprehension" were proposed, under which Presbyterians could be brought back into the Church of England, but nothing resulted from them. The Whigs opposed the court religious policies and argued that the Dissenters should be allowed to worship separately from the established Church. This position ultimately prevailed when the Toleration Act

3354-538: The Continental Reformed tradition. While Puritans did not agree on all doctrinal points, most shared similar views on the nature of God , human sinfulness , and the relationship between God and mankind. They believed that all of their beliefs should be based on the Bible , which they considered to be divinely inspired . The concept of covenant was extremely important to Puritans, and covenant theology

3483-524: The Five Articles of Perth which were seen in Scotland as an attempt to encroach on their Presbyterian tradition. Brewster published several pamphlets that were critical of this law, and they were smuggled into Scotland by April 1619. These pamphlets were traced back to Leiden, and the English authorities unsuccessfully attempted to arrest Brewster. English ambassador Dudley Carleton became aware of

3612-605: The Holy Spirit . The latter denominations give precedence to direct revelation over the Bible . In current English, puritan often means "against pleasure". In such usage, hedonism and puritanism are antonyms . William Shakespeare described the vain, pompous killjoy Malvolio in Twelfth Night as "a kind of Puritan". H. L. Mencken defined Puritanism as "the haunting fear that someone, somewhere, may be happy." Puritans embraced sexuality but placed it in

3741-663: The Interregnum (1649–60) was run along Presbyterian lines but never became a national Presbyterian church, such as existed in Scotland. England was not the theocratic state which leading Puritans had called for as "godly rule". At the time of the English Restoration in 1660, the Savoy Conference was called to determine a new religious settlement for England and Wales. Under the Act of Uniformity 1662 ,

3870-638: The Pilgrim Fathers , were the English settlers who travelled to North America on the ship Mayflower and established the Plymouth Colony in Plymouth, Massachusetts ( John Smith had named this territory New Plymouth in 1620, sharing the name of the Pilgrims' final departure port of Plymouth, Devon ). The Pilgrims' leadership came from the religious congregations of Brownists or Separatists, who had fled religious persecution in England for

3999-488: The Plymouth Council for New England received its charter. It was expected that this area could be fished profitably, and it was not under the control of the existing Virginia government. A second change was known only to parties in England who did not inform the larger group. New investors had been brought into the venture who wanted the terms altered so that half of the settled land and property would revert to

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4128-562: The Wampanoag people and was abandoned about three years earlier following a plague that killed all of its residents. The "Indian fever" involved hemorrhaging and is assumed to have been fulminating smallpox . The outbreak had been severe enough that the colonists discovered unburied skeletons in the dwellings. The exploratory party returned to the Mayflower , which was anchored twenty-five miles (40 km) away, having been brought to

4257-519: The evangelical Protestants of the 18th century. While evangelical views on conversion were heavily influenced by Puritan theology, the Puritans believed that assurance of one's salvation was "rare, late and the fruit of struggle in the experience of believers", whereas evangelicals believed that assurance was normative for all the truly converted. While most Puritans were members of the Church of England, they were critical of its worship practices. In

4386-414: The prelatical party) were conservatives who supported retaining bishops if those leaders supported reform and agreed to share power with local churches. They also supported the idea of having a Book of Common Prayer , but they were against demanding strict conformity or having too much ceremony. In addition, these Puritans called for a renewal of preaching, pastoral care and Christian discipline within

4515-530: The "great hope, for the propagating and advancing the gospel of the kingdom of Christ in those remote parts of the world." Edward Winslow 's list was similar. In addition to the economic worries and missionary possibilities, he stressed that it was important for the people to retain their English identity, culture, and language. They also believed that the English Church in Leiden could do little to benefit

4644-493: The 102 passengers (74 males and 28 females). Included in the company were 13 male servants and three female servants, along with some sailors and craftsmen hired for short-term service to the colony. At this time, John Carver was chosen as the colony's first governor. It was Carver who had chartered the Mayflower and his is the first signature on the Mayflower Compact, being the most respected and affluent member of

4773-569: The 17th century, Sunday worship in the established church took the form of the Morning Prayer service in the Book of Common Prayer . This may include a sermon, but Holy Communion or the Lord's Supper was only occasionally observed. Officially, lay people were only required to receive communion three times a year, but most people only received communion once a year at Easter. Puritans were concerned about biblical errors and Catholic remnants within

4902-772: The Brownists. Under this policy, London Underground Church members were repeatedly imprisoned from 1566, and then Robert Browne and his followers were imprisoned in Norfolk during the 1580s. Henry Barrow, John Greenwood, and John Penry were executed for sedition in 1593. Browne had taken his followers into exile in Middelburg , and Penry urged the London Separatists to emigrate in order to escape persecution, so after his death they went to Amsterdam. The Archbishop of York, Matthew Hutton , displayed some sympathy to

5031-767: The Cape Cod area, relations were poor following a visit several years earlier by Thomas Hunt . Hunt kidnapped 20 people from Patuxet (the site of Plymouth Colony) and another seven from Nausett, and he attempted to sell them as slaves in Europe. One of the Patuxet men was Squanto , who became an ally of the Plymouth Colony. He had escaped slavery and made his way to England, where he became fluent in English. He ultimately returned to America, only to discover that his entire village had died from plague. Continuing westward,

5160-436: The Church of England for allowing unrepentant sinners to receive communion. Puritans wanted better spiritual preparation (such as clergy home visits and testing people on their knowledge of the catechism) for communion and better church discipline to ensure that the unworthy were kept from the sacrament. Puritans did not believe confirmation was necessary and thought candidates were poorly prepared since bishops did not have

5289-435: The Church of England to form Separatist congregations. These held Brownist beliefs—that true churches were voluntary democratic congregations, not whole Christian nations—as taught by Robert Browne , John Greenwood , and Henry Barrowe . As Separatists, they held that their differences with the Church of England were irreconcilable and that their worship should be independent of the trappings, traditions, and organization of

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5418-411: The Church of England was restored to its pre- Civil War constitution with only minor changes, and the Puritans found themselves sidelined. A traditional estimate of historian Calamy is that around 2,400 Puritan clergy left the Church in the " Great Ejection " of 1662. At this point, the term " Dissenter " came to include "Puritan", but more accurately described those (clergy or lay) who "dissented" from

5547-488: The Church of England". As a term of abuse, Puritan was not used by Puritans themselves. Those referred to as Puritan called themselves terms such as "the godly", "saints", "professors", or "God's children". "Non-separating Puritans" were dissatisfied with the Reformation of the Church of England but remained within it, advocating for further reform; they disagreed among themselves about how much further reformation

5676-461: The Church of England. Like the episcopalians, the presbyterians agreed that there should be a national church but one structured on the model of the Church of Scotland . They wanted to replace bishops with a system of elective and representative governing bodies of clergy and laity (local sessions , presbyteries , synods , and ultimately a national general assembly ). During the Interregnum ,

5805-744: The Civil War period, such as when an axe was taken to the organ of Worcester Cathedral in 1642. While the Puritans were united in their goal of furthering the English Reformation, they were always divided over issues of ecclesiology and church polity, specifically questions relating to the manner of organizing congregations, how individual congregations should relate with one another and whether established national churches were scriptural. On these questions, Puritans divided between supporters of episcopal polity , presbyterian polity and congregational polity . The episcopalians (known as

5934-761: The Dutch East India Company. Slade was also a spy for the English Ambassador, and the Pilgrims' plans were therefore known both at court and among influential investors in the Virginia Company's colony at Jamestown. Negotiations were broken off with the Dutch, however, at the encouragement of English merchant Thomas Weston , who assured them that he could resolve the London Company delays. The London Company intended to claim

6063-612: The English throne brought the Millenary Petition , a Puritan manifesto of 1603 for reform of the English church, but James wanted a religious settlement along different lines. He called the Hampton Court Conference in 1604, and heard the teachings of four prominent Puritan leaders, including Laurence Chaderton , but largely sided with his bishops. He was well informed on theological matters by his education and Scottish upbringing, and he dealt shortly with

6192-479: The Jenney's old mill, leading his widow to sell the mill again, this time to Nathanial Church, brother of Benjamin Church . The Church family operated the mill until ownership was split up amongst numerous people beginning in the 1720s. In the mid-1840s, a fire engulfed the entire building. Afterwards, the property saw the construction of other mills mostly dedicated to manufacturing rather than food production. During

6321-710: The Leiden colonists, after a canal ride from Leyden of about seven hours. It reached Southampton , Hampshire , and met with the Mayflower and the additional colonists hired by the investors. With final arrangements made, the two vessels set out on August 5 ( Old Style )/August 15 (New Style). Soon after, the Speedwell crew reported that their ship was taking on water, so both were diverted to Dartmouth, Devon . The crew inspected Speedwell for leaks and sealed them, but their second attempt to depart got them only as far as Plymouth , Devon . The crew decided that Speedwell

6450-478: The Leiden group's religion would not receive official recognition. Preparations then stalled because of the continued problems within the London Company, and competing Dutch companies approached the congregation with the possibility of settling in the Hudson River area. David Baeckelandt suggests that the Leiden group was approached by Englishman Matthew Slade, son-in-law of Petrus Placius, a cartographer for

6579-612: The Netherlands to England, then on to America where it would be kept for the fishing business, with a crew hired for support services during the first year. The larger ship Mayflower was leased for transport and exploration services. The Speedwell was originally named Swiftsure . It was built in 1577 at 60 tons and was part of the English fleet that defeated the Spanish Armada. It departed Delfshaven in July 1620 with

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6708-612: The New England territory recommended by Weston. They attempted to sail the ship around the cape towards the Hudson River , but they encountered shoals and difficult currents around Cape Malabar (the old French name for Monomoy Island ). They decided to turn around, and the ship was anchored in Provincetown Harbor by November 11/21. The charter was incomplete for the Plymouth Council for New England when

6837-715: The Pilgrim passengers died during the first winter. Explorations resumed on December 6/16. The shallop party headed south along the cape, consisting of seven colonists from Leiden, three from London, and seven crew; they chose to land at the area inhabited by the Nauset people (the area around Brewster , Chatham , Eastham , Harwich , and Orleans ) where they saw some people on the shore who fled when they approached. Inland they found more mounds, one containing acorns which they exhumed, and more graves, which they decided not to disturb. They remained ashore overnight and heard cries near

6966-547: The Popes authoritie and popish religion to be established. Many Puritans had hoped that reforms and reconciliation would be possible when James came to power which would allow them independence, but the Hampton Court Conference of 1604 denied nearly all of the concessions which they had requested—except for an authorized English translation of the Bible . The same year, Richard Bancroft became Archbishop of Canterbury and launched

7095-606: The Puritan cause, writing to Robert Cecil , Secretary of State to James I in 1604: The Puritans though they differ in Ceremonies and accidentes, yet they agree with us in substance of religion, and I thinke all or the moste parte of them love his Majestie, and the presente state, and I hope will yield to conformitie. But the Papistes are opposite and contrarie in very many substantiall pointes of religion, and cannot but wishe

7224-527: The Puritan movement in England changed radically. In New England, it retained its character for a longer period . Puritanism was never a formally defined religious division within Protestantism, and the term Puritan itself was rarely used after the turn of the 18th century. The Congregationalist Churches , widely considered to be a part of the Reformed tradition of Christianity, are descended from

7353-439: The Puritans "liberated men from the treadmill of indulgences and penances , but cast them on the iron couch of introspection". It was expected that conversion would be followed by sanctification —"the progressive growth in the saint's ability to better perceive and seek God's will, and thus to lead a holy life". Some Puritans attempted to find assurance of their faith by keeping detailed records of their behavior and looking for

7482-513: The Puritans stressed "that Christ comes down to us in the sacrament by His Word and Spirit, offering Himself as our spiritual food and drink". They criticised the prayer book service for being too similar to the Catholic mass. For example, the requirement that people kneel to receive communion implied adoration of the Eucharist , a practice linked to transubstantiation. Puritans also criticised

7611-655: The Puritans. Moreover, Puritan beliefs are enshrined in the Savoy Declaration , the confession of faith held by the Congregationalist churches. Some Puritan ideals, including the formal rejection of Roman Catholicism, were incorporated into the doctrines of the Church of England , mother Church of the Anglican Communion . In the 17th century, the word Puritan was a term applied not to just one group but to many. Historians still debate

7740-472: The Queen. Despite such setbacks, Puritan leaders such as John Field and Thomas Cartwright continued to promote presbyterianism through the formation of unofficial clerical conferences that allowed Puritan clergymen to organise and network. This covert Puritan network was discovered and dismantled during the Marprelate controversy of the 1580s. For the remainder of Elizabeth's reign, Puritans ceased to agitate for further reform. The accession of James I to

7869-427: The area explored by Hudson before the Dutch could become fully established, and the first Dutch settlers did not arrive in the area until 1624. Weston did come with a substantial change, telling the Leiden group that parties in England had obtained a land grant north of the existing Virginia territory to be called New England . This was only partially true; the new grant did come to pass, but not until late in 1620 when

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7998-437: The beach to fetch firewood and attend to long-deferred personal hygiene. Myles Standish was an English soldier from Chorley whom the colonists had met while in Leiden, and they had asked him to join them as their military adviser. He and Christopher Jones led several exploratory trips ashore while awaiting the shallop's repair. They encountered an old European-built house and iron kettle, left behind by some ship's crew, and

8127-404: The clergy for interpretation. In 1635, they established the Boston Latin School to educate their sons, the first and oldest formal education institution in the English-speaking New World. They also set up what were called dame schools for their daughters, and in other cases taught their daughters at home how to read. As a result, Puritans were among the most literate societies in the world. By

8256-440: The colonists departed England (it was granted while they were in transit on November 3/13). They arrived without a patent; the older Wincob patent was from their abandoned dealings with the London Company. Some of the passengers, aware of the situation, suggested that they were free to do as they chose upon landing, without a patent in place, and to ignore the contract with the investors. The Leiden congregants, therefore, drafted

8385-411: The company were dead by the end of February, with deaths still rising. Coles Hill became the first cemetery, on a prominence above the beach, and they allowed grass to overgrow the graves for fear that the Indians would discover how weakened the settlement had actually become. Between the landing and March, only 47 colonists had survived the diseases that they contracted on the ship. During the worst of

8514-460: The congregation were showing signs of early aging, compounding the difficulties which some had in supporting themselves. A few had spent their savings and given up and returned to England, and the leaders feared that more would follow and that the congregation would become unsustainable. The employment issues made it unattractive for others to come to Leiden, and younger members had begun leaving to find employment and adventure elsewhere. Also compelling

8643-406: The context of marriage. Peter Gay writes that the Puritans' standard reputation for "dour prudery" was a "misreading that went unquestioned in the nineteenth century". He said they were in favour of married sexuality, and opposed the Catholic veneration of virginity (associated with the Virgin Mary), citing Edward Taylor and John Cotton . One Puritan settlement in western Massachusetts banished

8772-401: The country who refused to attend Anglican services. William Brewster was a former diplomatic assistant to the Netherlands. He was living in the Scrooby manor house while serving as postmaster for the village and bailiff to the Archbishop of York . He had been impressed by Clyfton's services and had begun participating in services led by John Smyth in Gainsborough, Lincolnshire . After

8901-595: The craft to those present. Cornmeal and grits are the primary products, with much of the product wholesaled to numerous business in the region to help promote the growing movement towards minimally-processed local foods . On March 11, 2017, the Southeastern Massachusetts Agricultural Partnership held "the first state-wide grain gathering in the 21st century" at the Plimoth Grist Mill. 41°57′13.84″N 70°39′56.01″W  /  41.9538444°N 70.6655583°W  / 41.9538444; -70.6655583 Pilgrims (Plymouth Colony) The Pilgrims , also known as

9030-466: The cross made possible the covenant of grace, by which those selected by God could be saved. Puritans believed in unconditional election and irresistible grace —God's grace was given freely without condition to the elect and could not be refused. Covenant theology made individual salvation deeply personal. It held that God's predestination was not "impersonal and mechanical" but was a "covenant of grace" that one entered into by faith . Therefore, being

9159-410: The effect of baptism was disputed. Puritans objected to the prayer book's assertion of baptismal regeneration . In Puritan theology, infant baptism was understood in terms of covenant theology—baptism replaced circumcision as a sign of the covenant and marked a child's admission into the visible church . It could not be assumed that baptism produces regeneration. The Westminster Confession states that

9288-568: The emergence of "semi-separatism", "moderate puritanism", the writings of William Bradshaw (who adopted the term "Puritan" for himself), and the beginnings of Congregationalism . Most Puritans of this period were non-separating and remained within the Church of England; Separatists who left the Church of England altogether were numerically much fewer. The Puritan movement in England was riven over decades by emigration and inconsistent interpretations of Scripture, as well as some political differences that surfaced at that time. The Fifth Monarchy Men ,

9417-411: The encampment. The following morning, they were attacked by Indians who shot at them with arrows. The colonists retrieved their firearms and shot back, then chased them into the woods but did not find them. There was no more contact with them for several months. The Indians were already familiar with the English, who had intermittently visited the area for fishing and trade before Mayflower arrived. In

9546-809: The evidence of salvation in their lives. Puritan clergy wrote many spiritual guides to help their parishioners pursue personal piety and sanctification. These included Arthur Dent's The Plain Man's Pathway to Heaven (1601), Richard Rogers's Seven Treatises (1603), Henry Scudder's Christian's Daily Walk (1627) and Richard Sibbes's The Bruised Reed and Smoking Flax (1630). Too much emphasis on one's good works could be criticized for being too close to Arminianism , and too much emphasis on subjective religious experience could be criticized as Antinomianism . Many Puritans relied on both personal religious experience and self-examination to assess their spiritual condition. Puritanism's experiential piety would be inherited by

9675-559: The grace of baptism is only effective for those who are among the elect, and its effects lie dormant until one experiences conversion later in life. Puritans wanted to do away with godparents , who made baptismal vows on behalf of infants, and give that responsibility to the child's father. Puritans also objected to priests making the sign of the cross in baptism. Private baptisms were opposed because Puritans believed that preaching should always accompany sacraments. Some Puritan clergy even refused to baptise dying infants because that implied

9804-448: The group. The Mayflower Compact is considered to be one of the seeds of American democracy, and historians have called it the world's first written constitution. Thorough exploration of the area was delayed for more than two weeks because the shallop or pinnace (a smaller sailing vessel) which they brought had been partially dismantled to fit aboard the Mayflower and was further damaged in transit. Small parties, however, waded to

9933-409: The harbor on December 16/26. The Pilgrims evaluated the nearby sites and selected a hill in Plymouth (so named on earlier charts) on December 19/29. The Pilgrims began construction immediately, with the first common house nearly completed by January 9/19, 20 feet square and built for general use. At this point, each single man was ordered to join himself to one of the 19 families in order to eliminate

10062-436: The investors at the end of the seven-year contract. Also, there had been a provision in the original agreement that allowed each settler to have two days per week to work on personal business, but this provision was dropped from the final agreement without the knowledge of the Pilgrims. Amid these negotiations, William Brewster found himself involved with religious unrest emerging in Scotland. In 1618, King James had promulgated

10191-500: The language barrier; for those, accommodation was constructed on an estate bought by Robinson and three partners. Bradford wrote of their years in Leiden: For these & other reasons they removed to Leyden, a fair & bewtifull citie, and of a sweete situation, but made more famous by ye universitie wherwith it is adorned, in which of late had been so many learned man. But wanting that traffike by sea which Amerstdam injoyes, it

10320-423: The larger community there. At the same time, there were many uncertainties about moving to such a place as America, as stories had come back about failed colonies. There were fears that the native people would be violent, that there would be no source of food or water, that they might be exposed to unknown diseases, and that travel by sea was always hazardous. Balancing all this was a local political situation which

10449-533: The larger portion of the congregation, and Brewster was to lead the American congregation. The church in America would be run independently, but it was agreed that membership would automatically be granted in either congregation to members who moved between the continents. With personal and business matters agreed upon, the Pilgrims procured supplies and a small ship. Speedwell was to bring some passengers from

10578-493: The leaking was caused by a loose board. Of the 120 combined passengers on the two ships, 102 were chosen to travel on the ship with the supplies consolidated. Of these, about half had come by way of Leiden, and about 30 of the adults were members of the congregation. The reduced party finally sailed successfully on September 6 ( Old Style )/September 16 (New Style), 1620. Initially the trip went smoothly, but under way they were met with strong winds and storms. One of these caused

10707-405: The liturgy to allow more time for preaching. Puritan churchgoers attended two sermons on Sundays and as many weekday sermons and lectures they could find, often traveling for miles. Puritans were distinct for their adherence to Sabbatarianism . Puritans taught that there were two sacraments : baptism and the Lord's Supper. Puritans agreed with the church's practice of infant baptism . However,

10836-545: The mainland and surveyed the area that ultimately became the settlement. The anniversary of this survey is observed in Massachusetts as Forefathers' Day and is traditionally associated with the Plymouth Rock landing tradition. This land was especially suited to winter building because it had already been cleared, and the tall hills provided a good defensive position. The cleared village was known as Patuxet to

10965-482: The middle of the 20th century, Plymouth underwent a number of urban re-development projects in the area, culminating in the re-constructed Jenney Grist Mill upon the same location as the original in 1969, with some parts, including the millstones , having been salvaged from a 19th century mill in Pennsylvania . In 1999, photographer Leo Martin located the site to turn into a studio . He instead decided to rent

11094-415: The military and economic benefits of being close to an established colony. Robert Cushman and John Carver were sent to England to solicit a land patent. Their negotiations were delayed because of conflicts internal to the London Company, but ultimately a patent was secured in the name of John Wincob on June 9 ( Old Style )/June 19 (New Style), 1619. The charter was granted with the king's condition that

11223-481: The mill in late 2012. Starting in 2013, the mill was renamed the Plimoth Grist Mill and has since been described as a fully operational grist mill and historical tourist destination. The brook that the mill sits on also hosts an annual spring festival which draws thousands of people to witness alewives traveling to their breeding grounds. Since the early 2000s, significant efforts have been made to grow

11352-541: The most were faine to flie & leave their howses & habitations, and the means of their livelehood. The Pilgrims moved to the Netherlands around 1607–08 and lived in Leiden , Holland, a city of 30,000 inhabitants. Leiden was a thriving industrial center, and many members were able to support themselves working at Leiden University or in the textile, printing, and brewing trades. Others were less able to bring in sufficient income, hampered by their rural backgrounds and

11481-405: The need to build any more houses than absolutely necessary. Each extended family was assigned a plot one-half rod wide and three rods long for each household member, then each family built its own dwelling. They brought supplies ashore, and the settlement was mostly complete by early February. When the first house was finished, it immediately became a hospital for the ill Pilgrims. Thirty-one of

11610-474: The northern colonies. The large-scale Puritan migration to New England ceased by 1641, with around 21,000 persons having moved across the Atlantic. This English-speaking population in the United States was not descended from all of the original colonists, since many returned to England shortly after arriving on the continent, but it produced more than 16 million descendants. This so-called "Great Migration"

11739-457: The number of fish, which have drastically dwindled since the 1620s. This has resulted in increased counts, from roughly 7,000 alewives in 2003, to nearly 200,000 in 2016. Open to the public most months of the year, the mill processes corn , wheat , rye , and barley , although only corn is ground on the primary millstones. The milling process is a public spectacle for visitors, with workers intertwining their milling duties with explanations about

11868-533: The older colony might offer better security and trade opportunities; however, they also felt that they should not settle too near, since that might inadvertently duplicate the political environment back in England. The London Company administered a territory of considerable size in the region, and the intended settlement location was at the mouth of the Hudson River (which instead became the Dutch colony of New Netherland ). This plan allayed their concerns of social, political, and religious conflicts, but still promised

11997-528: The other hand, were divided over questions of church polity and split into factions supporting a reformed episcopacy , presbyterianism , congregationalism , and Erastianism . The membership of the Assembly was strongly weighted towards the Presbyterians, but Oliver Cromwell was a Puritan and an independent Congregationalist Separatist who imposed his doctrines upon them. The Church of England of

12126-471: The overthrow of Edmund Andros (in which Cotton Mather played a part) and the new charter, mediated by Increase Mather, to the death of Cotton Mather. Puritan leaders were political thinkers and writers who considered the church government to be God's agency in social life. The Puritans in the Colonies wanted their children to be able to read and interpret the Bible themselves, rather than have to rely on

12255-488: The peevish legacy of Elizabethan Puritanism, pursuing an eirenic religious policy, in which he was arbiter. Many of James's episcopal appointments were Calvinists, notably James Montague , who was an influential courtier. Puritans still opposed much of the Roman Catholic summation in the Church of England, notably the Book of Common Prayer , but also the use of non-secular vestments (cap and gown) during services,

12384-743: The postmaster position, about the time that the congregation had decided to follow the Smyth party to Amsterdam. Scrooby member William Bradford of Austerfield kept a journal of the congregation's events which was eventually published as Of Plymouth Plantation . He wrote concerning this time period: But after these things they could not long continue in any peaceable condition, but were hunted & persecuted on every side, so as their former afflictions were but as flea-bitings in comparison of these which now came upon them. For some were taken & clapt up in prison, others had their houses besett & watcht night and day, & hardly escaped their hands; and

12513-420: The prayer book. Puritans objected to bowing at the name of Jesus, the requirement that priests wear the surplice , and the use of written, set prayers in place of improvised prayers. The sermon was central to Puritan piety. It was not only a means of religious education; Puritans believed it was the most common way that God prepared a sinner's heart for conversion. On Sundays, Puritan ministers often shortened

12642-480: The presbyterians had limited success at reorganizing the Church of England. The Westminster Assembly proposed the creation of a presbyterian system, but the Long Parliament left implementation to local authorities. As a result, the Church of England never developed a complete presbyterian hierarchy. Congregationalists or Independents believed in the autonomy of the local church, which ideally would be

12771-556: The rest. William Bradford later recorded in his book Of Plymouth Plantation that, after the shallop had been repaired, They also found two of the Indian's houses covered with mats, and some of their implements in them; but the people had run away and could not be seen. Without permission they took more corn, and beans of various colours. These they brought away, intending to give them full satisfaction when they should meet with any of them—as about six months afterwards they did. And it

12900-478: The sacrament contributed to salvation. Puritans rejected both Roman Catholic ( transubstantiation ) and Lutheran ( sacramental union ) teachings that Christ is physically present in the bread and wine of the Lord's Supper. Instead, Puritans embraced the Reformed doctrine of real spiritual presence , believing that in the Lord's Supper the faithful receive Christ spiritually. In agreement with Thomas Cranmer ,

13029-471: The sacraments would only be administered to those in the church covenant. Most congregational Puritans remained within the Church of England, hoping to reform it according to their own views. The New England Congregationalists were also adamant that they were not separating from the Church of England. However, some Puritans equated the Church of England with the Roman Catholic Church, and therefore considered it no Christian church at all. These groups, such as

13158-457: The sermon and singing of metrical psalms . Some Puritans refused to bow on hearing the name of Jesus, or to make the sign of the cross in baptism, or to use wedding rings or the organ. Yet, the main complaint Puritans had was the requirement that clergy wear the white surplice and clerical cap . Puritan clergymen preferred to wear black academic attire . During the vestments controversy , church authorities attempted and failed to enforce

13287-498: The settlement merely the first step in reforming England's church. The years of exile during the Marian Restoration had exposed them to the practices of the Continental Reformed churches . The most impatient clergy began introducing reforms within their local parishes. The initial conflict between Puritans and the authorities included instances of nonconformity, such as omitting parts of the liturgy to allow more time for

13416-410: The shallop's mast and rudder were broken by storms and the sail was lost. They rowed for safety, encountering the harbor formed by Duxbury and Plymouth barrier beaches. They remained at this spot for two days to recuperate and repair equipment. They named it Clark's Island for a Mayflower mate who first set foot on it. They resumed exploration on Monday, December 11/21 when the party crossed over to

13545-454: The sickness, only six or seven of the group were able to feed and care for the rest. In this time, half the Mayflower crew also died. Puritans The Puritans were English Protestants in the 16th and 17th centuries who sought to rid the Church of England of what they considered to be Roman Catholic practices, maintaining that the Church of England had not been fully reformed and should become more Protestant. Puritanism played

13674-459: The sign of the Cross in baptism, and kneeling to receive Holy Communion. Some of the bishops under both Elizabeth and James tried to suppress Puritanism, though other bishops were more tolerant. In many places, individual ministers were able to omit disliked portions of the revised Book of Common Prayer . The Puritan movement of Jacobean times became distinctive by adaptation and compromise, with

13803-527: The site and lead tours of it to preserve its history as a nonprofit organization . He also ran the Millstone Creamery downstairs and sold historic and other memorabilia to raise funds for the property. When it became impossible to continue to run the nonprofit out of this location, the Martins' nonprofit group, Jenney Grist Mill, took over management of the property. Plimoth Plantation acquired

13932-521: The situation and began pressuring the Dutch government to extradite Brewster, and the Dutch responded by arresting Thomas Brewer the financier in September. Brewster's whereabouts remain unknown between then and the colonists' departure, but the Dutch authorities did seize the typesetting materials which he had used to print his pamphlets. Meanwhile, Brewer was sent to England for questioning, where he stonewalled government officials until well into 1620. He

14061-606: The time of the American Revolution there were 40 newspapers in the United States (at a time when there were only two cities—New York and Philadelphia—with as many as 20,000 people in them). The Puritans also set up a college (now Harvard University ) only six years after arriving in Boston. Christianity • Protestantism Puritanism broadly refers to a diverse religious reform movement in Britain committed to

14190-477: The time to examine them properly. The marriage service was criticised for using a wedding ring (which implied that marriage was a sacrament) and having the groom vow to his bride "with my body I thee worship", which Puritans considered blasphemous . In the funeral service, the priest committed the body to the ground "in sure and certain hope of resurrection to eternal life, through our Lord Jesus Christ." Puritans objected to this phrase because they did not believe it

14319-525: The tolerance of 17th-century Holland in the Netherlands. They held many of the same Calvinist religious beliefs as Puritans , but unlike Puritans (who wanted a purified established church ), Pilgrims maintained that their congregations should separate from the English state church , which led to them being labelled Separatists . After several years living in exile in Holland, they determined to establish

14448-552: The university, and Robinson enrolled in 1615 to pursue his doctorate. There he participated in a series of debates, particularly regarding the contentious issue of Calvinism versus Arminianism (siding with the Calvinists against the Remonstrants ). Brewster acquired typesetting equipment about 1616 in a venture financed by Thomas Brewer, and began publishing the debates through a local press. The Netherlands, however,

14577-587: The use of clerical vestments. While never a mass movement, the Puritans had the support and protection of powerful patrons in the aristocracy. In the 1570s, the primary dispute between Puritans and the authorities was over the appropriate form of church government. Many Puritans believed that the Church of England should follow the example of Reformed churches in other parts of Europe and adopt presbyterian polity , under which government by bishops would be replaced with government by elders . But all attempts to enact further reforms through Parliament were blocked by

14706-599: The world. These Separatist and Independents became more prominent in the 1640s, when the supporters of a presbyterian polity in the Westminster Assembly were unable to forge a new English national church. By the late 1630s, Puritans were in alliance with the growing commercial world, with the parliamentary opposition to the royal prerogative , and with the Scottish Presbyterians with whom they had much in common. Consequently, they became

14835-500: Was a land whose culture and language were strange and difficult for the English congregation to understand or learn. They found the Dutch political situation to be unstable, and their children were becoming more and more Dutch as the years passed. The congregation came to believe that they faced eventual extinction if they remained there. By 1617, the congregation was stable and relatively secure, but there were ongoing issues which needed to be resolved. Bradford noted that many members of

14964-411: Was appointed as his replacement. He was one of James's chief supporters at the 1604 conference, and he promptly began a campaign to purge the archdiocese of non-conforming influences, including Puritans, Separatists, and those wishing to return to the Catholic faith. Disobedient clergy were replaced, and prominent Separatists were confronted, fined, and imprisoned. He is credited with driving people out of

15093-667: Was called in 1643, assembling clergy of the Church of England. The Assembly was able to agree to the Westminster Confession of Faith doctrinally, a consistent Reformed theological position. The Directory of Public Worship was made official in 1645, and the larger framework (now called the Westminster Standards ) was adopted by the Church of Scotland . In England, the Standards were contested by Independents up to 1660. The Westminster Divines , on

15222-472: Was central to their beliefs. With roots in the writings of Reformed theologians John Calvin and Heinrich Bullinger , covenant theology was further developed by Puritan theologians Dudley Fenner , William Perkins , John Preston , Richard Sibbes , William Ames and, most fully by Ames's Dutch student, Johannes Cocceius . Covenant theology asserts that when God created Adam and Eve he promised them eternal life in return for perfect obedience; this promise

15351-426: Was commonly described as occurring in discrete phases. It began with a preparatory phase designed to produce contrition for sin through introspection, Bible study and listening to preaching . This was followed by humiliation, when the sinner realized that he or she was helpless to break free from sin and that their good works could never earn forgiveness. It was after reaching this point—the realization that salvation

15480-523: Was in danger of becoming unstable. The truce was faltering in the Eighty Years' War , and there was fear over what the attitudes of Spain might be toward them. Possible destinations included Guiana on the northeast coast of South America where the Dutch had established Essequibo colony, or another site near the Virginia settlements. Virginia was an attractive destination because the presence of

15609-399: Was not so beneficiall for their outward means of living & estats. But being now hear pitchet they fell to such trads & imployments as they best could; valewing peace & their spirituall comforte above any other riches whatsoever. And at length they came to raise a competente & comforteable living, but with hard and continuall labor. William Brewster had been teaching English at

15738-663: Was passed in the wake of the Glorious Revolution in 1689. This permitted the licensing of Dissenting ministers and the building of chapels. The term " Nonconformist " generally replaced the term "Dissenter" from the middle of the 18th century. Some Puritans left for New England , particularly from 1629 to 1640 (the Eleven Years' Tyranny under King Charles I ), supporting the founding of the Massachusetts Bay Colony and other settlements among

15867-442: Was possible only because of divine mercy —that the person would experience justification , when the righteousness of Christ is imputed to the elect and their minds and hearts are regenerated. For some Puritans, this was a dramatic experience and they referred to it as being born again . Confirming that such a conversion had actually happened often required prolonged and continual introspection. Historian Perry Miller wrote that

15996-511: Was possible or even necessary. Others, who were later termed " Nonconformists ", " Separatists ", or "separating Puritans", thought the Church of England was so corrupt that true Christians should separate from it altogether. In its widest historical sense, the term Puritan includes both groups. Puritans should not be confused with other radical Protestant groups of the 16th and 17th centuries, such as Quakers , Seekers , and Familists , who believed that individuals could be directly guided by

16125-653: Was termed the covenant of works . After the fall of man , human nature was corrupted by original sin and unable to fulfill the covenant of works, since each person inevitably violated God's law as expressed in the Ten Commandments . As sinners, every person deserved damnation . Puritans shared with other Calvinists a belief in double predestination , that some people (the elect ) were destined by God to receive grace and salvation while others were destined for Hell . No one, however, could merit salvation. According to covenant theology, Christ's sacrifice on

16254-468: Was the possibility of missionary work in some distant land, an opportunity that rarely arose in a Protestant stronghold. Bradford lists some of the reasons for which the Pilgrims felt that they had to leave, including the discouragements that they faced in the Netherlands and the hope of attracting others by finding "a better, and easier place of living", the children of the group being "drawn away by evil examples into extravagance and dangerous courses", and

16383-504: Was true for everyone. They suggested it be rewritten as "we commit his body [etc.] believing a resurrection of the just and unjust, some to joy, and some to punishment." Puritans eliminated choral music and musical instruments in their religious services because these were associated with Roman Catholicism; however, singing the Psalms was considered appropriate (see Exclusive psalmody ). Church organs were commonly damaged or destroyed in

16512-544: Was ultimately convicted in England for his continued religious publication activities and sentenced in 1626 to a 14-year prison term. Not all of the congregation were able to depart on the first trip. Many members were not able to settle their affairs within the time constraints, and the budget was limited for travel and supplies; also, the group decided that the initial settlement should be undertaken primarily by younger and stronger members. The remainder agreed to follow if and when they could. Robinson would remain in Leiden with

16641-403: Was untrustworthy, and her owners sold her; the ship's master and some of the crew transferred to the Mayflower for the trip. William Bradford observed that the Speedwell seemed "overmasted", thus putting a strain on the hull; and he expressed suspicions that crew members might have deliberately caused it, allowing them to abandon their year-long commitments. Passenger Robert Cushman wrote that

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