Pontic Steppe
89-402: Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European Proto-Armenian
178-784: A "turning point between the Vedic Hinduism and Puranic Hinduism". The Shramana movement, an ancient Indian religious movement parallel to but separate from Vedic tradition, often defied many of the Vedic and Upanishadic concepts of soul (Atman) and the ultimate reality (Brahman). In 6th century BCE, the Shramnic movement matured into Jainism and Buddhism and was responsible for the schism of Indian religions into two main philosophical branches of astika, which venerates Veda (e.g., six orthodox schools of Hinduism) and nastika (e.g., Buddhism, Jainism, Charvaka, etc.). However, both branches shared
267-624: A Balkan route for the introduction of Anatolian IE is generally considered more likely than a passage through the Caucasus, due, for example, to greater Anatolian IE presence and language diversity in the west." Gamkrelidze and Ivanov presented their hypothesis in Russian in 1980–1981 in two articles in Vestnik drevnej istorii . During the following years they expanded and developed their work into their voluminous book, published in Russian in 1984;
356-587: A Caucasian homeland for a 'pre-proto-Indo-European'. Particularly, an admixture between the Khvalynsk and Caucasian Copper Age burials gave rise to the ancestry that later became known as a typical marker ( WSH – Western Steppe Herders ) of the Yamnaya pastoralists . It also lends support to the Indo-Hittite hypothesis, according to which both proto-Anatolian and proto-Indo-European split off from
445-512: A collection of Tamil and later Sanskrit scriptures chiefly constituting the methods of temple construction and creation of murti , worship means of deities, philosophical doctrines, meditative practices, attainment of sixfold desires and four kinds of yoga. The worship of tutelary deity , sacred flora and fauna in Hinduism is also recognized as a survival of the pre-Vedic Dravidian religion. Ancient Tamil grammatical works Tolkappiyam ,
534-654: A common mother language "no later than the 4th millennium BCE." These suggestions have been disputed in other recent research, which still locates the origin of the ancestor of proto-Indo-European in the Eastern European/Eurasian steppe or from a hybridization of both steppe and Northwest-Caucasian languages. The origin of the Anatolian languages according to the Near Eastern model has also been challenged because "[a]mong comparative linguists,
623-724: A corridor for gene flow between the steppe and cultures south of the Caucasus during the Eneolithic and the Bronze Age, stating that this "opens up the possibility of a homeland of PIE south of the Caucasus." However, Wang et al. also acknowledge that according to genetic evidence, an origin of the Proto-Indo-European language in the North Pontic/Caucasus region is possible, noting: latest ancient DNA results from South Asia suggest an LMBA spread via
712-539: A genetic and linguistic origin of proto-Indo-Europeans (the Yamnaya) in the Eastern European steppe north of the Caucasus, from a mixture of these two groups. Anthony argues that the roots of proto-Indo-European formed mainly from a base of languages spoken by Eastern European hunter-gatherers, with some influences from the languages of Caucasus hunter-gatherers. According to Anthony, hunting-fishing camps from
801-535: A half-human, half-buffalo monster attacking a tiger, which may be a reference to the Sumerian myth of such a monster created by goddess Aruru to fight Gilgamesh . Some seals show a man wearing a hat with two horns and a plant sitting on a throne with animals surrounding him. Some scholars theorize that this was a predecessor to Shiva wearing a hat worn by some Sumerian divine beings and kings. In contrast to contemporary Egyptian and Mesopotamian civilisations,
890-457: A king was considered to be divine by nature and possessed religious significance. The king was 'the representative of God on earth' and lived in a "koyil", which means the "residence of a god". The Modern Tamil word for temple is koil . Titual worship was also given to kings. Modern words for god like "kō" ("king"), "iṟai" ("emperor"), and "āṇḍavar" ("conqueror") now primarily refer to gods. These elements were incorporated later into Hinduism like
979-517: A lesser extent by Greek and Arabic . The Proto-Armenian sound changes are varied and eccentric (such as *dw- yielding erk- ) and, in many cases, uncertain. That prevented Armenian from being immediately recognized as an Indo-European branch in its own right, and it was assumed to be simply a very divergent Iranian language until Heinrich Hübschmann established its independent character in 1874. The development of voicing contrasts in Armenian
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#17327647011371068-565: A long period of bilingualism. Findings in Armenian genetics from 2019 reveal heavy mixing of groups from the 3000s BC until the Bronze Age Collapse . Admixture signals seem to have decreased to insignificant levels after c. 1200 BC, after which Armenian DNA remained stable, which appears to have been caused by Armenians' isolation from their surroundings, and subsequently sustained by the cultural, linguistic and religious distinctiveness that persists until today. The connection between
1157-540: A lord of animals; and often depicted as having three eyes. The seal has hence come to be known as the Pashupati Seal , after Pashupati (lord of all animals), an epithet of Shiva. While Marshall's work has earned some support, many critics and even supporters have raised several objections. Doris Srinivasan has argued that the figure does not have three faces, or yogic posture, and that in Vedic literature Rudra
1246-538: A possible southern source of language and genetics at the root of Indo-European), had little genetic impact on the Yamnaya (whose paternal lineages differ from those found in Maykop remains, but are instead related to those of pre-Yamnaya Eastern European steppe hunter-gatherers). In addition, the Maykop (and other contemporary Caucasus samples), along with CHG, had significant Anatolian Farmer ancestry "which had spread into
1335-531: A retrospective view from a much later Hindu perspective. An early and influential work in the area that set the trend for Hindu interpretations of archaeological evidence from the Harrapan sites was that of John Marshall , who in 1931 identified the following as prominent features of the Indus religion: a Great Male God and a Mother Goddess; deification or veneration of animals and plants; symbolic representation of
1424-506: A subject of debate among scholars. While Radhakrishnan , Oldenberg and Neumann were convinced of Upanishadic influence on the Buddhist canon, Eliot and Thomas highlighted the points where Buddhism was opposed to Upanishads. Buddhism may have been influenced by some Upanishadic ideas, it however discarded their orthodox tendencies. In Buddhist texts Buddha is presented as rejecting avenues of salvation as "pernicious views". Jainism
1513-644: A unitary view of the universe with 'God' (Brahman) seen as immanent and transcendent in the forms of Ishvara and Brahman . This post-Vedic systems of thought, along with the Upanishads and later texts like the epics (the Ramayana and the Mahabharata ), is a major component of modern Hinduism. The ritualistic traditions of Vedic religion are preserved in the conservative Śrauta tradition. Since Vedic times, "people from many strata of society throughout
1602-535: Is a contradiction in terms since Vedic religion is very different from what we generally call Hindu religion – at least as much as Old Hebrew religion is from medieval and modern Christian religion. However, Vedic religion is treatable as a predecessor of Hinduism." The rishis , the composers of the hymns of the Rigveda , were considered inspired poets and seers. The mode of worship was the performance of Yajna , sacrifices which involved sacrifice and sublimation of
1691-592: Is assumed to have occurred sometime during the Bronze Age or at the latest, during the Bronze Age Collapse around 1200 BC, according to this theory. One of the theories about the emergence of Armenian in the region is that Paleo-Balkan -speaking settlers related to Phrygians (the Mushki or the retroactively named Armeno-Phrygians ), who had already settled in the western parts of the region before
1780-629: Is circumstantial as no ancient DNA from the Hittites themselves has yet been published." Nevertheless, Reich also states that some, if not most, of the Indo-European languages were spread by the Yamnaya people. According to Kroonen et al. (2018), Damgaard et al. (2018) aDNA studies in Anatolia "show no indication of a large-scale intrusion of a steppe population", but do "fit the recently developed consensus among linguists and historians that
1869-590: Is evident, many of these features are already present in the oldest known Indo-Aryan language , the language of the Rigveda (c. 1500 BCE), which also includes over a dozen words borrowed from Dravidian. This represents an early religious and cultural fusion or synthesis between ancient Dravidians and Indo-Aryans, which became more evident over time with sacred iconography, traditions, philosophy, flora, and fauna that went on to influence Hinduism, Buddhism, Charvaka, Sramana, and Jainism. Throughout Tamilakam ,
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#17327647011371958-486: Is far more powerful as a linguistic model, providing insights into the relationship between the Indo-European and the Semitic and Kartvelian languages . David Anthony in a 2019 analysis also criticizes the "southern" or Armenian hypothesis (replying to Reich, Kristiansen, and Wang). He finds that the Yamnaya derived mainly from Eastern European hunter-gatherers (EHG) and Caucasus hunter-gatherers (CHG), and suggests
2047-414: Is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The Vedic Period is most significant for the composition of the four Vedas, Brahmanas and the older Upanishads (both presented as discussions on the rituals, mantras and concepts found in the four Vedas), which today are some of the most important canonical texts of Hinduism, and are the codification of much of what developed into
2136-596: Is notable in being quite similar to that seen in Germanic , a fact that was significant in the formation of the Glottalic Theory . The Armenian Consonant Shift has often been compared to the famous Grimm's Law in Germanic, because in both cases, Proto-Indo-European voiceless stops became voiceless aspirates (with some complications with regard to Proto-Indo-European *p), the voiced stops became voiceless, and
2225-577: Is the Avestan language term (corresponding to Vedic language ṛta ) for a concept of cardinal importance to Zoroastrian theology and doctrine. The term "dharma" was already used in Brahmanical thought, where it was conceived as an aspect of Rta. Major philosophers of this era were Rishis Narayana, Kanva, Rishaba , Vamadeva , and Angiras . During the Middle Vedic period, the mantras of
2314-555: Is the earlier, unattested stage of the Armenian language which has been reconstructed by linguists. As Armenian is the only known language of its branch of the Indo-European languages , the comparative method cannot be used to reconstruct its earlier stages. Instead, a combination of internal and external reconstruction, by reconstructions of Proto-Indo-European and other branches, has allowed linguists to piece together
2403-538: Is the ultimate foundation of everything; it is "the supreme", although this is not to be understood in a static sense. [...] It is the expression of the primordial dynamism that is inherent in everything...." The term rta is inherited from the Proto-Indo-Iranian religion , the religion of the Indo-Iranian peoples prior to the earliest Vedic (Indo-Aryan) and Zoroastrian (Iranian) scriptures. " Asha "
2492-533: The Great Bath at Mohenjo-daro is widely thought to have been so used, as a place for ritual purification. The funerary practices of the Harappan civilisation is marked by its diversity with evidence of supine burial; fractional burial in which the body is reduced to skeletal remains by exposure to the elements before final interment; and even cremation. The documented history of Indian religions begins with
2581-534: The Hurrian (and Urartians), Luvians [Luwians] and the Proto-Armenian Mushki who carried their IE [Indo-European] language eastwards across Anatolia . After arriving in its historical territory, Proto-Armenian would appear to have undergone massive influence by the languages it eventually replaced. Armenian phonology, for instance, appears to have been greatly affected by Urartian, which may suggest
2670-606: The Indus River Valley buried their dead in a manner suggestive of spiritual practices that incorporated notions of an afterlife and belief in magic. Other South Asian Stone Age sites, such as the Bhimbetka rock shelters in central Madhya Pradesh and the Kupgal petroglyphs of eastern Karnataka, contain rock art portraying religious rites and evidence of possible ritualised music. The religion and belief system of
2759-745: The Kingdom of Van was established in Urartu, had become the ruling elite under the Median Empire , followed by the Achaemenid Empire . The existence of Urartian words in the Armenian language and Armenian loanwords into Urartian suggests early contact between the two languages and long periods of bilingualism . According to the Encyclopedia of Indo-European Culture : The Armenians according to Diakonoff , are then an amalgam of
Proto-Armenian language - Misplaced Pages Continue
2848-474: The Late Bronze Age , including the possibility of Indo-European Kassites ). Recent DNA-research (2015–2018) has led to renewed suggestions of a Caucasian homeland for a 'proto-proto-Indo-European'. It also has been proposed by some to lend support to the Indo-Hittite hypothesis, according to which both proto-Anatolian and proto-Indo-European split-off from a common mother language "no later than
2937-548: The Near Eastern model , is a theory of the Proto-Indo-European homeland , initially proposed by linguists Tamaz V. Gamkrelidze and Vyacheslav Ivanov in the early 1980s, which suggests that the Proto-Indo-European language was spoken during the 5th–4th millennia BC in "eastern Anatolia , the southern Caucasus , and northern Mesopotamia ". Recent ancient DNA research has led to renewed suggestions of
3026-598: The Vedas ). The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death. Scholars believe that Parsva ,
3115-458: The historical Vedic religion , the religious practices of the early Indo-Aryans , which were collected and later redacted into the Samhitas (usually known as the Vedas ), four canonical collections of hymns or mantras composed in archaic Sanskrit . These texts are the central shruti (revealed) texts of Hinduism . The period of the composition, redaction, and commentary of these texts
3204-537: The history of India , they constitute a wide range of religious communities, and are not confined to the Indian subcontinent. Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings. The Harappan people of the Indus Valley civilisation , which lasted from 3300 to 1300 BCE (mature period 2600–1900 BCE), had an early urbanized culture which predates
3293-560: The southern Caucasus , and northern Mesopotamia . The Anatolian languages , including Hittite , split off before 4000 BCE, and migrated into Anatolia at around 2000 BCE. Around 4000 BCE, the proto-Indo-European community split into Greek-Armenian-Indo-Iranians , Celto-Italo-Tocharians, and Balto-Slavo-Germanics. At around 3000–2500 BCE, Greek moved to the west, while the Indo-Aryans, the Celto-Italo-Tocharians and
3382-534: The "ancient, classical, mediaeval and modern periods" periodisation. An elaborate periodisation may be as follows: The earliest religion followed by the peoples of the Indian subcontinent, including those of the Indus Valley and Ganges Valley , was likely local animism that did not have missionaries . Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings such as at Bhimbetka , depicting dances and rituals. Neolithic agriculturalists inhabiting
3471-557: The 23rd Jain tirthankara lived during this period in the 9th century BCE. Jainism and Buddhism belong to the śramaṇa traditions. These religions rose into prominence in 700–500 BCE in the Magadha kingdom., reflecting "the cosmology and anthropology of a much older, pre-Aryan upper class of northeastern India", and were responsible for the related concepts of saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The shramana movements challenged
3560-645: The 23rd Tirthankara, was a historical figure. The Vedas are believed to have documented a few Tirthankaras and an ascetic order similar to the shramana movement. Buddhism was historically founded by Siddhartha Gautama , a Kshatriya prince-turned-ascetic, and was spread beyond India through missionaries. It later experienced a decline in India, but survived in Nepal and Sri Lanka , and remains more widespread in Southeast and East Asia . Gautama Buddha , who
3649-536: The 2nd century BCE due to his significant patronage of the religion. His reign is considered a period of growth and influence for the religion, although Jainism had flourished for centuries before and continued to develop in prominence after his time. The early Dravidian religion constituted of non- Vedic form of Hinduism in that they were either historically or are at present Āgamic . The Agamas are non- vedic in origin and have been dated either as post-vedic texts. or as pre-vedic oral compositions. The Agamas are
Proto-Armenian language - Misplaced Pages Continue
3738-493: The 4th millennium BCE." Haak et al. (2015) states that "the Armenian plateau hypothesis gains in plausibility" since the Yamnaya partly descended from a Near Eastern population, which resembles present-day Armenians . Yet, they also state that "the question of what languages were spoken by the ' Eastern European Hunter-Gatherers ' and the southern, Armenian-like, ancestral population remains open." David Reich , in his 2018 publication Who We Are and How We Got Here , noting
3827-678: The Balto-Slavo-Germanics moved east, and then northwards along the eastern slope of the Caspian Sea . The Tocharians split from the Italo-Celtics before 2000 BCE and moved further east, while the Italo-Celtics and the Balto-Slavo-Germanics turned west again towards the northern slopes of the Black Sea . From there, they expanded further into Europe between around 2000 and 1000 BCE. The phonological peculiarities of
3916-752: The Bronze Age Collapse, unlikely candidates for the Proto-Armenians. However, as others have placed (at least the Eastern) Mushki homeland in the Armenian Highlands and South Caucasus region, it is possible that at least some of the Mushki were Armenian-speakers or speakers of a closely related language. Some modern studies show that Armenian is as close to Indo-Iranian as it is to Greek and Phrygian. An alternate theory suggests that speakers of Proto-Armenian were tribes indigenous to
4005-418: The Caucasus from the west after about 5000 BC", but is little detected in the Yamnaya. Partly for these reasons, Anthony concludes that Bronze Age Caucasus groups such as the Maykop "played only a minor role, if any, in the formation of Yamnaya ancestry." According to Anthony, this, the absence of evidence of significant admixture (including of paternal genetic influence, often associated with language shift) from
4094-714: The Caucasus, with the Eurasian steppe serving as a secondary Indo-European homeland after the Anatolian branch split off. J. Grepin wrote in a review (1986) in the Times Literary Supplement the model of linguistic relationships is "the most complex, far reaching and fully supported of this century". Robert Drews says (as published in 1988) that "most of the chronological and historical arguments seem fragile at best, and of those that I am able to judge, some are evidently wrong". However, he argues that it
4183-623: The English translation of the book appeared in 1995. In English a short sketch of the hypothesis first appeared in The Early History of Indo-European Languages , published in Scientific American in 1990. Tamas Gamkrelidze published an update to the hypothesis in 2010. According to Gamkrelidze and Ivanov, the Indo-European languages derive from a language originally spoken in the wide area of Armenian Highlands ,
4272-473: The Indus Valley lacks any monumental palaces, even though excavated cities indicate that the society possessed the requisite engineering knowledge. This may suggest that religious ceremonies, if any, may have been largely confined to individual homes, small temples, or the open air. Several sites have been proposed by Marshall and later scholars as possibly devoted to religious purpose, but at present only
4361-454: The Indus Valley people has received considerable attention, especially from the view of identifying precursors to deities and religious practices of Indian religions that later developed in the area. However, due to the sparsity of evidence, which is open to varying interpretations, and the fact that the Indus script remains undeciphered, the conclusions are partly speculative and largely based on
4450-444: The Mushki and Armenians is unclear as nothing is known of the Mushki language. Most modern scholars have rejected a direct linguistic relationship with Proto-Armenian if the Mushki were Thracians or Phrygians. Additionally, recent findings in genetic research does not support significant admixture into the Armenian nation after 1200 BC, making the Mushki, if they indeed migrated from a Balkan or western Anatolian homeland during or after
4539-635: The Phrygian/Mushki theory if those groups originally came from the Caucasus region or Armenian Highlands. Indian religions Indian religions as a percentage of world population Indian religions , sometimes also termed Dharmic religions or Indic religions , are the religions that originated in the Indian subcontinent . These religions, which include Buddhism , Hinduism , Jainism , and Sikhism , are also classified as Eastern religions . Although Indian religions are connected through
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#17327647011374628-713: The Proto-Armenian language is subject to scholarly debate. The Armenian hypothesis would postulate the Armenian language as an in situ development of a 3rd millennium BC Proto-Indo-European language , while the Kurgan hypothesis suggests it arrived in the Armenian Highlands either from the Balkans or through the Caucasus . The arrival of such a population who spoke Proto-Armenian in the Armenian Highlands
4717-478: The Vedas were summarized in Upanishads , which are commonly referred to as Vedānta , variously interpreted to mean either the "last chapters, parts of the Veda" or "the object, the highest purpose of the Veda". The early Upanishads all predate the Common Era, five of the eleven principal Upanishads were composed in all likelihood before 6th century BCE, and contain the earliest mentions of yoga and moksha . The śramaṇa period between 800 and 200 BCE marks
4806-462: The Vedic religion and Hindu religions". The late Vedic period (9th to 6th centuries BCE) marks the beginning of the Upanisadic or Vedantic period. This period heralded the beginning of much of what became classical Hinduism, with the composition of the Upanishads , later the Sanskrit epics , still later followed by the Puranas . Upanishads form the speculative-philosophical basis of classical Hinduism and are known as Vedanta (conclusion of
4895-457: The Vedic religion. The documented history of Indian religions begins with the historical Vedic religion , the religious practices of the early Indo-Aryan peoples , which were collected and later redacted into the Vedas , as well as the Agamas of Dravidian origin. The period of the composition, redaction, and commentary of these texts is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The philosophical portions of
4984-404: The Yajurveda and the older Brahmana texts were composed. The Brahmans became powerful intermediairies. Historical roots of Jainism in India is traced back to 9th-century BC with the rise of Parshvanatha and his non-violent philosophy. The Vedic religion evolved into Hinduism and Vedanta , a religious path considering itself the 'essence' of the Vedas, interpreting the Vedic pantheon as
5073-497: The aspirated stops are further reduced to w , h or zero in Armenian: Proto-Indo-European (accusative) *pódm̥ "foot" > Armenian ոտն otn vs. Greek (accusative) póda , Proto-Indo-European * tréyes "three" > Armenian երեք [erekʿ] vs. Greek treis . ⟨դ⟩ (after ⟨ր⟩); ∅ (before consonant); ⟨ւ⟩ (before ⟨ր⟩ and between back-vowels); ⟨ն⟩ (PIE *-nt → Arm. ն [n] ) ∅ (before consonant) ⟨գ⟩ (PIE *[R]k → Arm. ⟨գ⟩); ⟨չ⟩ (PIE *ky → Arm. ⟨չ⟩) *h₃ The origin of
5162-401: The consonants proposed in the glottalic theory would be best preserved in Armenian and the Germanic languages . Proto-Greek would be practically equivalent to Mycenaean Greek from the 17th century BC and would closely associate Greek migration to Greece with the Indo-Aryan migration to the Indian subcontinent at about the same time (the Indo-European expansion at the transition to
5251-498: The core beliefs of Hinduism. Some modern Hindu scholars use the "Vedic religion" synonymously with "Hinduism". According to Sundararajan, Hinduism is also known as the Vedic religion. Other authors state that the Vedas contain "the fundamental truths about Hindu Dharma" which is called "the modern version of the ancient Vedic Dharma" The Arya Samaj is recognize the Vedic religion as true Hinduism. Nevertheless, according to Jamison and Witzel ... to call this period Vedic Hinduism
5340-403: The earlier history of Armenian. Proto-Armenian, as the ancestor of only one living language, has no clear definition of the term. It is generally held to include a variety of ancestral stages of Armenian between Proto-Indo-European and the earliest attestations of Classical Armenian . It is thus not a proto-language in the strict sense, but "Proto-Armenian" is a term that has become common in
5429-592: The evidence for Marshall's hypothesis to be "terribly robust". Some of the baetyls interpreted by Marshall to be sacred phallic representations are now thought to have been used as pestles or game counters instead, while the ring stones that were thought to symbolise yoni were determined to be architectural features used to stand pillars, although the possibility of their religious symbolism cannot be eliminated. Many Indus Valley seals show animals, with some depicting them being carried in processions, while others show chimeric creations . One seal from Mohen-jodaro shows
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#17327647011375518-624: The field. The earliest testimony of Armenian is the 5th-century Bible translation of Mesrop Mashtots . The earlier history of the language is unclear and the subject of much speculation. It is clear that Armenian is an Indo-European language, but its development is opaque. In any case, Armenian has many layers of loanwords and shows traces of long language contact with Anatolian languages such as Luwian and Hittite , Hattic , Hurro-Urartian languages, Semitic languages such as Akkadian and Aramaic , and Iranian languages such as Persian and Parthian . Armenian also has been influenced to
5607-429: The figure as a deity, its association with the water buffalo, and its posture as one of ritual discipline, regarding it as a proto-Shiva would be going too far. Despite the criticisms of Marshall's association of the seal with a proto-Shiva icon, it has been interpreted as the Tirthankara Rishabha by Jains and Vilas Sangave or an early Buddha by Buddhists. Historians like Heinrich Zimmer , Thomas McEvilley are of
5696-439: The fire was believed to reach God. Central concepts in the Vedas are Satya and Rta . Satya is derived from Sat , the present participle of the verbal root as , "to be, to exist, to live". Sat means "that which really exists [...] the really existent truth; the Good", and Sat-ya means "is-ness". Rta , "that which is properly joined; order, rule; truth", is the principle of natural order which regulates and coordinates
5785-462: The havana sámagri (herbal preparations) in the fire, accompanied by the singing of Samans and 'mumbling' of Yajus , the sacrificial mantras. The sublime meaning of the word yajna is derived from the Sanskrit verb yaj, which has a three-fold meaning of worship of deities (devapujana), unity (saògatikaraña), and charity (dána). An essential element was the sacrificial fire – the divine Agni – into which oblations were poured, as everything offered into
5874-477: The history of India, namely the Hindu, Muslim, and British periods. This periodisation has been criticised, for the misconceptions it has given rise to. Another periodisation is the division into "ancient, classical, medieval, and modern periods", although this periodization has also received criticism. Romila Thapar notes that the division of Hindu-Muslim-British periods of Indian history gives too much weight to "ruling dynasties and foreign invasions", neglecting
5963-817: The legendary marriage of Shiva to Queen Mīnātchi who ruled Madurai or Wanji-ko , a god who later merged into Indra . Tolkappiyar refers to the Three Crowned Kings as the "Three Glorified by Heaven". In the Dravidian-speaking South, the concept of divine kingship led to the assumption of major roles by state and temple. Armenian hypothesis Pontic Steppe Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European The Armenian hypothesis , also known as
6052-421: The lower Volga , dated 6200–4500 BCE, could be the remains of people who contributed the CHG-component, migrating from the south-east Caucasus, who mixed with EHG-people from the north Volga steppes. The resulting culture contributed to the Sredny Stog culture , a predecessor of the Yamnaya culture . Anthony cites evidence from ancient DNA, that the Bronze Age Maykop people of the Caucasus (previously proposed as
6141-460: The northern Armenian highlands, such as the Hayasans , Diauehi or Etiuni . Although these groups are only known from references left by neighboring peoples (such as Hittites , Urartians , and Assyrians ), Armenian etymologies have been proposed for their names. While the Urartian language was used by the royal elite, the population they ruled was likely multi-lingual, and some of these peoples would have spoken Armenian. This can be reconciled with
6230-439: The objective. Both Jainism and Buddhism spread throughout India during the period of the Magadha empire. Buddhism flourished during the reign of Ashoka of the Maurya Empire , who patronised Buddhist teachings and unified the Indian subcontinent in the 3rd century BCE. He sent missionaries abroad, allowing Buddhism to spread across Asia. Jainism began its golden period during the reign of Emperor Kharavela of Kalinga in
6319-503: The operation of the universe and everything within it. "Satya (truth as being) and rita (truth as law) are the primary principles of Reality and its manifestation is the background of the canons of dharma, or a life of righteousness." "Satya is the principle of integration rooted in the Absolute, rita is its application and function as the rule and order operating in the universe." Conformity with Ṛta would enable progress whereas its violation would lead to punishment. Panikkar remarks: Ṛta
6408-558: The opinion that there exists some link between first Jain Tirthankara Rishabha and Indus Valley civilisation. Marshall hypothesized the existence of a cult of Mother Goddess worship based upon excavation of several female figurines, and thought that this was a precursor of the Hindu sect of Shaktism . However the function of the female figurines in the life of Indus Valley people remains unclear, and Possehl does not regard
6497-406: The orthodoxy of the rituals. The shramanas were wandering ascetics distinct from Vedism. Mahavira, proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara , and the concept of liberation. The influence of Upanishads on Buddhism has been
6586-443: The phallus ( linga ) and vulva ( yoni ); and, use of baths and water in religious practice. Marshall's interpretations have been much debated, and sometimes disputed over the following decades. One Indus valley seal shows a seated figure with a horned headdress, surrounded by animals. Marshall identified the figure as an early form of the Hindu god Shiva (or Rudra ), who is associated with asceticism, yoga , and linga; regarded as
6675-538: The presence of some Indo-European languages (such as Hittite) in parts of ancient Anatolia, states that "the most likely location of the population that first spoke an Indo-European language was south of the Caucasus Mountains, perhaps in present-day Iran or Armenia, because ancient DNA from people who lived there matches what we would expect for a source population both for the Yamnaya and for ancient Anatolians." Yet, Reich also notes that "...the evidence here
6764-451: The related concepts of yoga, saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The Puranic Period (200 BCE – 500 CE) and Early Medieval period (500–1100 CE) gave rise to new configurations of Hinduism, especially bhakti and Shaivism , Shaktism , Vaishnavism , Smarta , and smaller groups like the conservative Shrauta . The early Islamic period (1100–1500 CE) also gave rise to new movements. Sikhism
6853-692: The royal lineage of Ayodhya. Buddhism emphasises enlightenment (nibbana, nirvana) and liberation from the rounds of rebirth. This objective is pursued through two schools, Theravada, the Way of the Elders (practiced in Sri Lanka, Burma, Thailand, SE Asia, etc.) and Mahayana, the Greater Way (practiced in Tibet, China, Japan, etc.). There may be some differences in the practice between the two schools in reaching
6942-644: The social-economic history which often showed a strong continuity. The division in Ancient-Medieval-Modern overlooks the fact that the Muslim conquests took place between the eight and the fourteenth centuries, while the south was never completely conquered. According to Thapar, a periodisation could also be based on "significant social and economic changes", which are not strictly related to a change of ruling powers. Smart and Michaels seem to follow Mill's periodisation, while Flood and Muesse follow
7031-402: The speakers of the Anatolian languages established themselves in Anatolia by gradual infiltration and cultural assimilation." They further note that this lends support to the Indo-Hittite hypothesis, according to which both proto-Anatolian and proto-Indo-European split-off from a common mother language "no later than the 4th millennium BCE." Wang et al. (2018) note that the Caucasus served as
7120-525: The steppe belt. Irrespective of the early branching pattern, the spread of some or all of the PIE branches would have been possible via the North Pontic/Caucasus region and from there, along with pastoralist expansions, to the heart of Europe. This scenario finds support from the well attested and widely documented ‘ steppe ancestry ’ in European populations and the postulate of increasingly patrilinear societies in
7209-457: The subcontinent tended to adapt their religious and social life to Brahmanic norms", a process sometimes called Sanskritization . It is reflected in the tendency to identify local deities with the gods of the Sanskrit texts. During the time of the shramanic reform movements "many elements of the Vedic religion were lost". According to Michaels, "it is justified to see a turning point between
7298-529: The ten anthologies Pattuppāṭṭu , the eight anthologies Eṭṭuttokai also sheds light on early religion of ancient Dravidians. Seyon was glorified as the red god seated on the blue peacock, who is ever young and resplendent, as the favored god of the Tamils. Sivan was also seen as the supreme God. Early iconography of Seyyon and Sivan and their association with native flora and fauna goes back to Indus Valley Civilization. The Sangam landscape
7387-506: The voiced aspirates became voiced stops. Meanwhile, Armenian shares the vocalization of word initial laryngeals before consonants with Greek and Phrygian: Proto-Indo-European *h₂nḗr ("man", "force") renders Greek anḗr , Armenian ayr from a Proto-Armenian *aynr and Phrygian anar ("man"), which may be compared to Latin Nero and neriōsus ("strict"), Albanian njeri , Persian nar , Sanskrit nara , and Welsh nerth . In certain contexts,
7476-517: The wake of these expansions. Kristian Kristiansen , in an interview with Der Spiegel in May 2018, stated that the Yamnaya culture may have had a predecessor at the Caucasus, where "proto-proto-Indo-European" was spoken. Lazaridis et al. (2022) outline genetic evidence for Reich and Wang's "south of the Caucasus" model. The authors suggest a primary Indo-Anatolian homeland in Western Asia and/or
7565-467: Was called an "awakened one" ( Buddha ), was born into the Shakya clan living at Kapilavastu and Lumbini in what is now southern Nepal. The Buddha was born at Lumbini, as emperor Ashoka 's Lumbini pillar records, just before the kingdom of Magadha (which traditionally is said to have lasted from c. 546–324 BCE) rose to power. The Shakyas claimed Angirasa and Gautama Maharishi lineage, via descent from
7654-704: Was classified into five categories, thinais , based on the mood, the season and the land. Tolkappiyam, mentions that each of these thinai had an associated deity such Seyyon in Kurinji -the hills, Thirumaal in Mullai -the forests, and Kotravai in Marutham -the plains, and Wanji-ko in the Neithal -the coasts and the seas. Other gods mentioned were Mayyon and Vaali who were all assimilated into Hinduism over time. Dravidian linguistic influence on early Vedic religion
7743-527: Was established by a lineage of 24 enlightened beings culminating with Parshvanatha (9th century BCE) and Mahavira (6th century BCE). The 24th Tirthankara of Jainism, Mahavira, stressed five vows, including ahimsa (non-violence), satya (truthfulness), asteya (non-stealing), and aparigraha (non-attachment). As per Jain tradition, the teachings of the Tirthankaras predates all known time. The scholars believe Parshva , accorded status as
7832-582: Was founded in the 15th century on the teachings of Guru Nanak and the nine successive Sikh Gurus in Northern India . The vast majority of its adherents originate in the Punjab region . During the period of British rule in India , a reinterpretation and synthesis of Hinduism arose, which aided the Indian independence movement . Scottish historian James Mill , in his seminal work The History of British India (1817), distinguished three phases in
7921-496: Was not a protector of wild animals. Herbert Sullivan and Alf Hiltebeitel also rejected Marshall's conclusions, with the former claiming that the figure was female, while the latter associated the figure with Mahisha , the Buffalo God and the surrounding animals with vahanas (vehicles) of deities for the four cardinal directions. Writing in 2002, Gregory L. Possehl concluded that while it would be appropriate to recognise
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