Pontic Steppe
75-458: Caucasus East Asia Eastern Europe Northern Europe Pontic Steppe Northern/Eastern Steppe Europe South Asia Steppe Europe Caucasus India Indo-Aryans Iranians East Asia Europe East Asia Europe Indo-Aryan Iranian Indo-Aryan Iranian Others European Proto-Indo-Iranian , also called Proto-Indo-Iranic or Proto-Aryan ,
150-784: A "turning point between the Vedic Hinduism and Puranic Hinduism". The Shramana movement, an ancient Indian religious movement parallel to but separate from Vedic tradition, often defied many of the Vedic and Upanishadic concepts of soul (Atman) and the ultimate reality (Brahman). In 6th century BCE, the Shramnic movement matured into Jainism and Buddhism and was responsible for the schism of Indian religions into two main philosophical branches of astika, which venerates Veda (e.g., six orthodox schools of Hinduism) and nastika (e.g., Buddhism, Jainism, Charvaka, etc.). However, both branches shared
225-512: A collection of Tamil and later Sanskrit scriptures chiefly constituting the methods of temple construction and creation of murti , worship means of deities, philosophical doctrines, meditative practices, attainment of sixfold desires and four kinds of yoga. The worship of tutelary deity , sacred flora and fauna in Hinduism is also recognized as a survival of the pre-Vedic Dravidian religion. Ancient Tamil grammatical works Tolkappiyam ,
300-447: A greater extent Phuthi, display good evidence that breathy voicing can be used as a morphological property independent of any consonant voicing value. For example, in both languages, the standard morphological mechanism for achieving the morphosyntactic copula is to simply execute the noun prefix syllable as breathy (or 'depressed'). In Portuguese , vowels after the stressed syllable can be pronounced with breathy voice. Gujarati
375-535: A half-human, half-buffalo monster attacking a tiger, which may be a reference to the Sumerian myth of such a monster created by goddess Aruru to fight Gilgamesh . Some seals show a man wearing a hat with two horns and a plant sitting on a throne with animals surrounding him. Some scholars theorize that this was a predecessor to Shiva wearing a hat worn by some Sumerian divine beings and kings. In contrast to contemporary Egyptian and Mesopotamian civilisations,
450-457: A king was considered to be divine by nature and possessed religious significance. The king was 'the representative of God on earth' and lived in a "koyil", which means the "residence of a god". The Modern Tamil word for temple is koil . Titual worship was also given to kings. Modern words for god like "kō" ("king"), "iṟai" ("emperor"), and "āṇḍavar" ("conqueror") now primarily refer to gods. These elements were incorporated later into Hinduism like
525-540: A lord of animals; and often depicted as having three eyes. The seal has hence come to be known as the Pashupati Seal , after Pashupati (lord of all animals), an epithet of Shiva. While Marshall's work has earned some support, many critics and even supporters have raised several objections. Doris Srinivasan has argued that the figure does not have three faces, or yogic posture, and that in Vedic literature Rudra
600-531: A retrospective view from a much later Hindu perspective. An early and influential work in the area that set the trend for Hindu interpretations of archaeological evidence from the Harrapan sites was that of John Marshall , who in 1931 identified the following as prominent features of the Indus religion: a Great Male God and a Mother Goddess; deification or veneration of animals and plants; symbolic representation of
675-506: A subject of debate among scholars. While Radhakrishnan , Oldenberg and Neumann were convinced of Upanishadic influence on the Buddhist canon, Eliot and Thomas highlighted the points where Buddhism was opposed to Upanishads. Buddhism may have been influenced by some Upanishadic ideas, it however discarded their orthodox tendencies. In Buddhist texts Buddha is presented as rejecting avenues of salvation as "pernicious views". Jainism
750-644: A unitary view of the universe with 'God' (Brahman) seen as immanent and transcendent in the forms of Ishvara and Brahman . This post-Vedic systems of thought, along with the Upanishads and later texts like the epics (the Ramayana and the Mahabharata ), is a major component of modern Hinduism. The ritualistic traditions of Vedic religion are preserved in the conservative Śrauta tradition. Since Vedic times, "people from many strata of society throughout
825-472: Is a phonation in which the vocal folds vibrate, as they do in normal (modal) voicing, but are adjusted to let more air escape which produces a sighing-like sound. A simple breathy phonation, [ɦ] (not actually a fricative consonant , as a literal reading of the IPA chart would suggest), can sometimes be heard as an allophone of English /h/ between vowels, such as in the word behind , for some speakers. In
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#1732765873697900-535: Is a contradiction in terms since Vedic religion is very different from what we generally call Hindu religion – at least as much as Old Hebrew religion is from medieval and modern Christian religion. However, Vedic religion is treatable as a predecessor of Hinduism." The rishis , the composers of the hymns of the Rigveda , were considered inspired poets and seers. The mode of worship was the performance of Yajna , sacrifices which involved sacrifice and sublimation of
975-533: Is a different type of phonation from aspiration . However, breathy and aspirated stops are acoustically similar in that in both cases there is a delay in the onset of full voicing. In the history of several languages, like Greek and some varieties of Chinese , breathy stops have developed into aspirated stops. There is some confusion as to the nature of murmured phonation. The International Phonetic Alphabet (IPA) and authors such as Peter Ladefoged equate phonemically contrastive murmur with breathy voice in which
1050-590: Is evident, many of these features are already present in the oldest known Indo-Aryan language , the language of the Rigveda (c. 1500 BCE), which also includes over a dozen words borrowed from Dravidian. This represents an early religious and cultural fusion or synthesis between ancient Dravidians and Indo-Aryans, which became more evident over time with sacred iconography, traditions, philosophy, flora, and fauna that went on to influence Hinduism, Buddhism, Charvaka, Sramana, and Jainism. Throughout Tamilakam ,
1125-414: Is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The Vedic Period is most significant for the composition of the four Vedas, Brahmanas and the older Upanishads (both presented as discussions on the rituals, mantras and concepts found in the four Vedas), which today are some of the most important canonical texts of Hinduism, and are the codification of much of what developed into
1200-577: Is the Avestan language term (corresponding to Vedic language ṛta ) for a concept of cardinal importance to Zoroastrian theology and doctrine. The term "dharma" was already used in Brahmanical thought, where it was conceived as an aspect of Rta. Major philosophers of this era were Rishis Narayana, Kanva, Rishaba , Vamadeva , and Angiras . During the Middle Vedic period, the mantras of
1275-610: Is the reconstructed proto-language of the Indo-Iranian branch of Indo-European . Its speakers, the hypothetical Proto-Indo-Iranians , are assumed to have lived in the late 3rd millennium BC, and are often connected with the Sintashta culture of the Eurasian Steppe and the early Andronovo archaeological horizon. Proto-Indo-Iranian was a satem language , likely removed less than a millennium from its ancestor,
1350-488: Is the case with English intervocalic /h/. A third is to constrict the glottis, but separate the arytenoid cartilages that control one end. This results in the vocal folds being drawn together for voicing in the back, but separated to allow the passage of large volumes of air in the front. This is the situation with Hindi. The distinction between the latter two of these realizations, vocal folds somewhat separated along their length ( breathy voice ) and vocal folds together with
1425-478: Is the ultimate foundation of everything; it is "the supreme", although this is not to be understood in a static sense. [...] It is the expression of the primordial dynamism that is inherent in everything...." The term rta is inherited from the Proto-Indo-Iranian religion , the religion of the Indo-Iranian peoples prior to the earliest Vedic (Indo-Aryan) and Zoroastrian (Iranian) scriptures. " Asha "
1500-503: Is unusual in contrasting breathy vowels and consonants : બાર /baɾ/ 'twelve', બહાર /ba̤ɾ/ 'outside', ભાર /bʱaɾ/ 'burden'. Tsumkwe Juǀʼhoan makes the following rare distinctions : /nǂʱao/ fall, land (of a bird etc.); /nǂʱao̤/ walk; /nǂʱaˤo/ herb species; and /n|ʱoaᵑ/ greedy person; /n|oaʱᵑ/ cat. Breathy stops in Punjabi lost their phonation, merging with voiceless and voiced stops in various positions, and
1575-533: The Great Bath at Mohenjo-daro is widely thought to have been so used, as a place for ritual purification. The funerary practices of the Harappan civilisation is marked by its diversity with evidence of supine burial; fractional burial in which the body is reduced to skeletal remains by exposure to the elements before final interment; and even cremation. The documented history of Indian religions begins with
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#17327658736971650-606: The Indus River Valley buried their dead in a manner suggestive of spiritual practices that incorporated notions of an afterlife and belief in magic. Other South Asian Stone Age sites, such as the Bhimbetka rock shelters in central Madhya Pradesh and the Kupgal petroglyphs of eastern Karnataka, contain rock art portraying religious rites and evidence of possible ritualised music. The religion and belief system of
1725-598: The Vedas ). The older Upanishads launched attacks of increasing intensity on the ritual. Anyone who worships a divinity other than the Self is called a domestic animal of the gods in the Brihadaranyaka Upanishad. The Mundaka launches the most scathing attack on the ritual by comparing those who value sacrifice with an unsafe boat that is endlessly overtaken by old age and death. Scholars believe that Parsva ,
1800-458: The historical Vedic religion , the religious practices of the early Indo-Aryans , which were collected and later redacted into the Samhitas (usually known as the Vedas ), four canonical collections of hymns or mantras composed in archaic Sanskrit . These texts are the central shruti (revealed) texts of Hinduism . The period of the composition, redaction, and commentary of these texts
1875-537: The history of India , they constitute a wide range of religious communities, and are not confined to the Indian subcontinent. Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings. The Harappan people of the Indus Valley civilisation , which lasted from 3300 to 1300 BCE (mature period 2600–1900 BCE), had an early urbanized culture which predates
1950-534: The "ancient, classical, mediaeval and modern periods" periodisation. An elaborate periodisation may be as follows: The earliest religion followed by the peoples of the Indian subcontinent, including those of the Indus Valley and Ganges Valley , was likely local animism that did not have missionaries . Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings such as at Bhimbetka , depicting dances and rituals. Neolithic agriculturalists inhabiting
2025-557: The 23rd Jain tirthankara lived during this period in the 9th century BCE. Jainism and Buddhism belong to the śramaṇa traditions. These religions rose into prominence in 700–500 BCE in the Magadha kingdom., reflecting "the cosmology and anthropology of a much older, pre-Aryan upper class of northeastern India", and were responsible for the related concepts of saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The shramana movements challenged
2100-645: The 23rd Tirthankara, was a historical figure. The Vedas are believed to have documented a few Tirthankaras and an ascetic order similar to the shramana movement. Buddhism was historically founded by Siddhartha Gautama , a Kshatriya prince-turned-ascetic, and was spread beyond India through missionaries. It later experienced a decline in India, but survived in Nepal and Sri Lanka , and remains more widespread in Southeast and East Asia . Gautama Buddha , who
2175-536: The 2nd century BCE due to his significant patronage of the religion. His reign is considered a period of growth and influence for the religion, although Jainism had flourished for centuries before and continued to develop in prominence after his time. The early Dravidian religion constituted of non- Vedic form of Hinduism in that they were either historically or are at present Āgamic . The Agamas are non- vedic in origin and have been dated either as post-vedic texts. or as pre-vedic oral compositions. The Agamas are
2250-473: The Indus Valley lacks any monumental palaces, even though excavated cities indicate that the society possessed the requisite engineering knowledge. This may suggest that religious ceremonies, if any, may have been largely confined to individual homes, small temples, or the open air. Several sites have been proposed by Marshall and later scholars as possibly devoted to religious purpose, but at present only
2325-454: The Indus Valley people has received considerable attention, especially from the view of identifying precursors to deities and religious practices of Indian religions that later developed in the area. However, due to the sparsity of evidence, which is open to varying interpretations, and the fact that the Indus script remains undeciphered, the conclusions are partly speculative and largely based on
Proto-Indo-Iranian language - Misplaced Pages Continue
2400-640: The Vedas were summarized in Upanishads , which are commonly referred to as Vedānta , variously interpreted to mean either the "last chapters, parts of the Veda" or "the object, the highest purpose of the Veda". The early Upanishads all predate the Common Era, five of the eleven principal Upanishads were composed in all likelihood before 6th century BCE, and contain the earliest mentions of yoga and moksha . The śramaṇa period between 800 and 200 BCE marks
2475-630: The Vedic religion and Hindu religions". The late Vedic period (9th to 6th centuries BCE) marks the beginning of the Upanisadic or Vedantic period. This period heralded the beginning of much of what became classical Hinduism, with the composition of the Upanishads , later the Sanskrit epics , still later followed by the Puranas . Upanishads form the speculative-philosophical basis of classical Hinduism and are known as Vedanta (conclusion of
2550-559: The Vedic religion. The documented history of Indian religions begins with the historical Vedic religion , the religious practices of the early Indo-Aryan peoples , which were collected and later redacted into the Vedas , as well as the Agamas of Dravidian origin. The period of the composition, redaction, and commentary of these texts is known as the Vedic period , which lasted from roughly 1750 to 500 BCE. The philosophical portions of
2625-461: The Yajurveda and the older Brahmana texts were composed. The Brahmans became powerful intermediairies. Historical roots of Jainism in India is traced back to 9th-century BC with the rise of Parshvanatha and his non-violent philosophy. The Vedic religion evolved into Hinduism and Vedanta , a religious path considering itself the 'essence' of the Vedas, interpreting the Vedic pantheon as
2700-539: The accented vowel. The most distinctive phonological change separating Proto-Indo-Iranian from Proto-Indo-European is the collapse of the ablauting vowels *e, *o into a single vowel, Proto-Indo-Iranian *a (but see Brugmann's law ). Grassmann's law , Bartholomae's law , and the ruki sound law were also complete in Proto-Indo-Iranian. A fuller list of some of the hypothesized sound changes from Proto-Indo-European to Proto-Indo-Iranian follows: Among
2775-484: The arytenoids making an opening ( whispery voice ), is phonetically relevant in White Hmong ( Hmong Daw ). A number of languages use breathy voicing in a phonologically contrastive way. Many Indo-Aryan languages , such as Hindi , typically have a four-way contrast among plosives and affricates (voiced, breathy, tenuis , aspirated) and a two-way contrast among nasals (voiced, breathy). The Nguni languages within
2850-513: The context of the Indo-Aryan languages like Sanskrit and Hindi and comparative Indo-European studies , breathy consonants are often called voiced aspirated , as in the Hindi and Sanskrit stops normally denoted bh, dh, ḍh, jh, and gh and the reconstructed Proto-Indo-European phonemes bʰ,dʰ,ǵʰ,gʰ,gʷʰ . From an articulatory perspective, that terminology is inaccurate , as breathy voice
2925-498: The core beliefs of Hinduism. Some modern Hindu scholars use the "Vedic religion" synonymously with "Hinduism". According to Sundararajan, Hinduism is also known as the Vedic religion. Other authors state that the Vedas contain "the fundamental truths about Hindu Dharma" which is called "the modern version of the ancient Vedic Dharma" The Arya Samaj is recognize the Vedic religion as true Hinduism. Nevertheless, according to Jamison and Witzel ... to call this period Vedic Hinduism
3000-481: The diacritic ◌̣ . There are several ways to produce breathy sounds such as [ ɦ ] . One is to hold the vocal folds apart, so that they are lax as they are for [h] , but to increase the volume of airflow so that they vibrate loosely. A second is to bring the vocal folds closer together along their entire length than in voiceless [h] , but not as close as in modally voiced sounds such as vowels. This results in an airflow intermediate between [h] and vowels, and
3075-552: The dual number. (singular) (singular) (singular) (plural) (plural) (plural) Indian religions Indian religions as a percentage of world population Indian religions , sometimes also termed Dharmic religions or Indic religions , are the religions that originated in the Indian subcontinent . These religions, which include Buddhism , Hinduism , Jainism , and Sikhism , are also classified as Eastern religions . Although Indian religions are connected through
Proto-Indo-Iranian language - Misplaced Pages Continue
3150-424: The dual plural and are conjugaten in the present tense. Despite Proto-Indo-Iranian preserving much of the original morphology of Proto-Indo-European, an important innovation in the noun is the creation of a genitive plural ending *-nām used with vowel stems. The following examples lack the dual number. The morphology in adjectival declension is identical to the one in noun declension. The following example lacks
3225-592: The evidence for Marshall's hypothesis to be "terribly robust". Some of the baetyls interpreted by Marshall to be sacred phallic representations are now thought to have been used as pestles or game counters instead, while the ring stones that were thought to symbolise yoni were determined to be architectural features used to stand pillars, although the possibility of their religious symbolism cannot be eliminated. Many Indus Valley seals show animals, with some depicting them being carried in processions, while others show chimeric creations . One seal from Mohen-jodaro shows
3300-500: The figure as a deity, its association with the water buffalo, and its posture as one of ritual discipline, regarding it as a proto-Shiva would be going too far. Despite the criticisms of Marshall's association of the seal with a proto-Shiva icon, it has been interpreted as the Tirthankara Rishabha by Jains and Vilas Sangave or an early Buddha by Buddhists. Historians like Heinrich Zimmer , Thomas McEvilley are of
3375-490: The fire was believed to reach God. Central concepts in the Vedas are Satya and Rta . Satya is derived from Sat , the present participle of the verbal root as , "to be, to exist, to live". Sat means "that which really exists [...] the really existent truth; the Good", and Sat-ya means "is-ness". Rta , "that which is properly joined; order, rule; truth", is the principle of natural order which regulates and coordinates
3450-425: The four-way contrast in the system has been retained. In all five of the southeastern Bantu languages named, the breathy stops (even if they are realised phonetically as devoiced aspirates) have a marked tone-lowering (or tone-depressing) effect on the following tautosyllabic vowels. For this reason, such stop consonants are frequently referred to in the local linguistic literature as 'depressor' stops. Swazi, and to
3525-518: The havana sámagri (herbal preparations) in the fire, accompanied by the singing of Samans and 'mumbling' of Yajus , the sacrificial mantras. The sublime meaning of the word yajna is derived from the Sanskrit verb yaj, which has a three-fold meaning of worship of deities (devapujana), unity (saògatikaraña), and charity (dána). An essential element was the sacrificial fire – the divine Agni – into which oblations were poured, as everything offered into
3600-529: The history of India, namely the Hindu, Muslim, and British periods. This periodisation has been criticised, for the misconceptions it has given rise to. Another periodisation is the division into "ancient, classical, medieval, and modern periods", although this periodization has also received criticism. Romila Thapar notes that the division of Hindu-Muslim-British periods of Indian history gives too much weight to "ruling dynasties and foreign invasions", neglecting
3675-418: The laryngeals merged as one phoneme /*H/. Beekes suggests that some instances of this /*H/ survived into Rigvedic Sanskrit and Avestan as unwritten glottal stops as evidenced by metrics. Like Proto-Indo-European and Vedic Sanskrit (and also Avestan, though it was not written down), Proto-Indo-Iranian had a pitch accent system similar to present-day Japanese , conventionally indicated by an acute accent over
3750-653: The late Proto-Indo-European language , and in turn removed less than a millennium from Vedic Sanskrit (of the Rigveda ) and Old Avestan (of the Gathas ), its descendants. It is the ancestor of Indo-Aryan languages , the Iranian languages , and the Nuristani languages , predominantly spoken in the Southern Asian subregion of Eurasia. In addition to the vowels, * H , and * r̥ could function as
3825-647: The legendary marriage of Shiva to Queen Mīnātchi who ruled Madurai or Wanji-ko , a god who later merged into Indra . Tolkappiyar refers to the Three Crowned Kings as the "Three Glorified by Heaven". In the Dravidian-speaking South, the concept of divine kingship led to the assumption of major roles by state and temple. Breathy voice Breathy voice / ˈ b r ɛ θ i / BRETH -ee (also called murmured voice , whispery voice , soughing and susurration )
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#17327658736973900-418: The notation {V̤ } is used for whispery voice (or murmur), and {Vʰ } is used for breathy voice. Some authors, such as Laver, suggest the alternative transcription ⟨ ḅạɾ ⟩ (rather than IPA ⟨ b̤a̤ɾ ⟩) as the correct analysis of Gujarati /bɦaɾ/ , but it could be confused with the replacement of modal voicing in voiced segments with whispered phonation, conventionally transcribed with
3975-501: The objective. Both Jainism and Buddhism spread throughout India during the period of the Magadha empire. Buddhism flourished during the reign of Ashoka of the Maurya Empire , who patronised Buddhist teachings and unified the Indian subcontinent in the 3rd century BCE. He sent missionaries abroad, allowing Buddhism to spread across Asia. Jainism began its golden period during the reign of Emperor Kharavela of Kalinga in
4050-559: The operation of the universe and everything within it. "Satya (truth as being) and rita (truth as law) are the primary principles of Reality and its manifestation is the background of the canons of dharma, or a life of righteousness." "Satya is the principle of integration rooted in the Absolute, rita is its application and function as the rule and order operating in the universe." Conformity with Ṛta would enable progress whereas its violation would lead to punishment. Panikkar remarks: Ṛta
4125-506: The opinion that there exists some link between first Jain Tirthankara Rishabha and Indus Valley civilisation. Marshall hypothesized the existence of a cult of Mother Goddess worship based upon excavation of several female figurines, and thought that this was a precursor of the Hindu sect of Shaktism . However the function of the female figurines in the life of Indus Valley people remains unclear, and Possehl does not regard
4200-406: The orthodoxy of the rituals. The shramanas were wandering ascetics distinct from Vedism. Mahavira, proponent of Jainism, and Buddha (c. 563-483), founder of Buddhism were the most prominent icons of this movement. Shramana gave rise to the concept of the cycle of birth and death, the concept of samsara , and the concept of liberation. The influence of Upanishads on Buddhism has been
4275-443: The phallus ( linga ) and vulva ( yoni ); and, use of baths and water in religious practice. Marshall's interpretations have been much debated, and sometimes disputed over the following decades. One Indus valley seal shows a seated figure with a horned headdress, surrounded by animals. Marshall identified the figure as an early form of the Hindu god Shiva (or Rudra ), who is associated with asceticism, yoga , and linga; regarded as
4350-451: The related concepts of yoga, saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). The Puranic Period (200 BCE – 500 CE) and Early Medieval period (500–1100 CE) gave rise to new configurations of Hinduism, especially bhakti and Shaivism , Shaktism , Vaishnavism , Smarta , and smaller groups like the conservative Shrauta . The early Islamic period (1100–1500 CE) also gave rise to new movements. Sikhism
4425-692: The royal lineage of Ayodhya. Buddhism emphasises enlightenment (nibbana, nirvana) and liberation from the rounds of rebirth. This objective is pursued through two schools, Theravada, the Way of the Elders (practiced in Sri Lanka, Burma, Thailand, SE Asia, etc.) and Mahayana, the Greater Way (practiced in Tibet, China, Japan, etc.). There may be some differences in the practice between the two schools in reaching
4500-582: The second or secondary series (*č *ǰ *ǰʰ, continuing Proto-Indo-European plain and labialized velars, *k, *g, *gʰ and *kʷ, *gʷ, *gʷʰ, in palatalizing contexts). The following table shows the most common reflexes of the two series ( Proto-Iranian is the hypothetical ancestor to the Iranian languages, including Avestan and Old Persian): Proto-Indo-European is usually hypothesized to have had three to four laryngeal consonants, each of which could occur in either syllabic or non-syllabic positions. In Proto-Indo-Iranian,
4575-644: The social-economic history which often showed a strong continuity. The division in Ancient-Medieval-Modern overlooks the fact that the Muslim conquests took place between the eight and the fourteenth centuries, while the south was never completely conquered. According to Thapar, a periodisation could also be based on "significant social and economic changes", which are not strictly related to a change of ruling powers. Smart and Michaels seem to follow Mill's periodisation, while Flood and Muesse follow
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#17327658736974650-481: The sound changes from Proto-Indo-Iranian to Indo-Aryan is the loss of the voiced sibilants *z, *ẓ, *ź; among those to Proto-Iranian is the de-aspiration of the PIE voiced aspirates . Proto-Indo-Iranian has preserved much of the morphology of Proto-Indo-European (PIE): thematic and athematic inflection in both nouns and verbs, all three numbers (singular, dual and plural), all the tense, mood and voice categories in
4725-624: The southern branch of the Bantu languages , including Phuthi , Xhosa , Zulu , Southern Ndebele and Swazi , also have contrastive breathy voice. In the case of Xhosa, there is a four-way contrast analogous to Indic in oral clicks , and similarly a two-way contrast among nasal clicks, but a three-way contrast among plosives and affricates (breathy, aspirated, and ejective ), and two-way contrasts among fricatives (voiceless and breathy) and nasals (voiced and breathy). In some Bantu languages, historically breathy stops have been phonetically devoiced, but
4800-401: The subcontinent tended to adapt their religious and social life to Brahmanic norms", a process sometimes called Sanskritization . It is reflected in the tendency to identify local deities with the gods of the Sanskrit texts. During the time of the shramanic reform movements "many elements of the Vedic religion were lost". According to Michaels, "it is justified to see a turning point between
4875-457: The syllabic core. In many reconstructions, instances of * iH and * uH occur instead of * ī and * ū . Proto-Indo-Iranian is hypothesized to have contained two series of stops or affricates in the palatal to postalveolar region. The phonetic nature of this contrast is not clear, and hence they are usually referred to as the primary or first series (*ć *ȷ́ *ȷ́ʰ, continuing Proto-Indo-European palatovelar *ḱ *ǵ *ǵʰ) and
4950-529: The ten anthologies Pattuppāṭṭu , the eight anthologies Eṭṭuttokai also sheds light on early religion of ancient Dravidians. Seyon was glorified as the red god seated on the blue peacock, who is ever young and resplendent, as the favored god of the Tamils. Sivan was also seen as the supreme God. Early iconography of Seyyon and Sivan and their association with native flora and fauna goes back to Indus Valley Civilization. The Sangam landscape
5025-507: The term "whispery voice". Both accept the term "murmur", popularised by Ladefoged. A stop with breathy release or a breathy nasal is transcribed in the IPA as [bʱ], [dʱ], [ɡʱ], [mʱ] etc. or as [b̤], [d̤], [ɡ̈], [m̤] etc. Breathy vowels are most often written [a̤], [e̤], etc. Indication of breathy voice by using subscript diaeresis was approved in or before June 1976 by members of the council of International Phonetic Association . In VoQS,
5100-408: The verb, and the cases in the noun. Pronouns, nouns and adjectives are inflected into the eight cases of PIE: nominative, genitive, dative, accusative, vocative, ablative, locative and instrumental (with also a comitative/sociative meaning). *só *sá In verbs, the chief innovation is the creation of a passive conjugation with the suffix *-yá , with middle inflection. The following examples lack
5175-498: The vocal folds are held with lower tension (and farther apart) than in modal voice, with a concomitant increase in airflow and slower vibration of the glottis. In that model, murmur is a point in a continuum of glottal aperture between modal voice and breath phonation (voicelessness). Others, such as Laver, Catford, Trask and the authors of the Voice Quality Symbols (VoQS), equate murmur with whispery voice in which
5250-417: The vocal folds or, at least, the anterior part of the vocal folds vibrates, as in modal voice, but the arytenoid cartilages are held apart to allow a large turbulent airflow between them. In that model, murmur is a compound phonation of approximately modal voice plus whisper. It is possible that the realization of murmur varies among individuals or languages. The IPA uses the term "breathy voice", but VoQS uses
5325-467: Was called an "awakened one" ( Buddha ), was born into the Shakya clan living at Kapilavastu and Lumbini in what is now southern Nepal. The Buddha was born at Lumbini, as emperor Ashoka 's Lumbini pillar records, just before the kingdom of Magadha (which traditionally is said to have lasted from c. 546–324 BCE) rose to power. The Shakyas claimed Angirasa and Gautama Maharishi lineage, via descent from
5400-704: Was classified into five categories, thinais , based on the mood, the season and the land. Tolkappiyam, mentions that each of these thinai had an associated deity such Seyyon in Kurinji -the hills, Thirumaal in Mullai -the forests, and Kotravai in Marutham -the plains, and Wanji-ko in the Neithal -the coasts and the seas. Other gods mentioned were Mayyon and Vaali who were all assimilated into Hinduism over time. Dravidian linguistic influence on early Vedic religion
5475-527: Was established by a lineage of 24 enlightened beings culminating with Parshvanatha (9th century BCE) and Mahavira (6th century BCE). The 24th Tirthankara of Jainism, Mahavira, stressed five vows, including ahimsa (non-violence), satya (truthfulness), asteya (non-stealing), and aparigraha (non-attachment). As per Jain tradition, the teachings of the Tirthankaras predates all known time. The scholars believe Parshva , accorded status as
5550-582: Was founded in the 15th century on the teachings of Guru Nanak and the nine successive Sikh Gurus in Northern India . The vast majority of its adherents originate in the Punjab region . During the period of British rule in India , a reinterpretation and synthesis of Hinduism arose, which aided the Indian independence movement . Scottish historian James Mill , in his seminal work The History of British India (1817), distinguished three phases in
5625-496: Was not a protector of wild animals. Herbert Sullivan and Alf Hiltebeitel also rejected Marshall's conclusions, with the former claiming that the figure was female, while the latter associated the figure with Mahisha , the Buffalo God and the surrounding animals with vahanas (vehicles) of deities for the four cardinal directions. Writing in 2002, Gregory L. Possehl concluded that while it would be appropriate to recognise
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