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69-589: According to the research of J. Gijsel and R. Beyers (1997), the archetype of the Gospel of Pseudo-Matthew's Recensio-α dates to 800 AD and the composition date to the first half of the seventh century, maybe to around 600 and 625 AD. Gijsel writes that Joachim's representation in Pseudo-Matthew is meant to evoke the model figure of a Merovingian nobleman, this one, according to Gijsel, being Dagobert I during his reign (629–639). According to Berthold,

138-483: A Christian. My country is a Christian country and I reckon the history of France beginning with the accession of a Christian king who bore the name of the Franks". The Merovingians feature in the novel In Search of Lost Time by Marcel Proust : "The Merovingians are important to Proust because, as the oldest French dynasty, they are the most romantic and their descendants the most aristocratic." The word "Merovingian"

207-595: A closer inspection for that fact alone: like Gregory of Tours , they were almost without exception from the Gallo-Roman aristocracy in regions south and west of Merovingian control. The most characteristic form of Merovingian literature is represented by the Lives of the saints. Merovingian hagiography did not set out to reconstruct a biography in the Roman or the modern sense, but to attract and hold popular devotion by

276-510: A king, though he did not assume royal dignity. His sons Carloman and Pepin again appointed a Merovingian figurehead ( Childeric III ) to stem rebellion on the kingdom's periphery. However, in 751, Pepin finally displaced the last Merovingian and, with the support of the nobility and the blessing of Pope Zachary , became one of the Frankish kings. The Merovingian king redistributed conquered wealth among his followers, both material wealth and

345-433: A king, was the political ruler of the Frankish kingdom and left this position as a heritage to his sons. It was now the sons of the mayor that divided the realm among each other under the rule of a single king. After Pepin's long rule, his son Charles Martel assumed power, fighting against nobles and his own stepmother. His reputation for ruthlessness further undermined the king's position. Under Charles Martel's leadership,

414-427: A sea-beast called a quinotaur : It is said that while Chlodio was staying at the seaside with his wife one summer, his wife went into the sea at midday to bathe, and a beast of Neptune rather like a Quinotaur found her. In the event she was made pregnant, either by the beast or by her husband, and she gave birth to a son called Merovech, from whom the kings of the Franks have subsequently been called Merovingians. In

483-473: A similar condemnation, the prologue was added wherein an authority no less than Jerome himself translates the work from Matthew and approves of it. Similarly, the later sections which include a version of the Infancy Gospel of Thomas are not present in the oldest manuscripts, suggesting that the merging of the Gospel of Thomas content into the combined Pseudo-Matthew work happened later. The narrative

552-645: A single ruler. Even when divided under different kings, the kingdom maintained unity and conquered Burgundy in 534. Upon Clovis's death in 511, the Merovingian kingdom included all of Gaul except Burgundy and all of Germania magna except Saxony . After the fall of the Ostrogoths , the Franks also conquered Provence . After this their borders with Italy (ruled by the Lombards since 568) and Visigothic Septimania remained fairly stable. Internally,

621-495: A source, the apocryphal Gospel of James . The attribution of the work to Matthew was not present in the earliest versions; the claim Matthew wrote the gospel was only added two centuries later, in the prologue correspondence between the bishops and Jerome. The similar Gospel of James had been condemned in Western Christianity by Jerome due to its reference to Jesus having brothers; seemingly in an attempt to avoid

690-477: Is acquainted with the style of Jerome's letters will think this one authentic." The author of the pseudo-Jerome letter claims he compiled and translated the work, taking care to "render it word for word, exactly as it is in the Hebrew, since it is asserted that it was composed by the holy Evangelist Matthew, and written at the head of his Gospel," though he expressed doubt as to their authenticity. The first half of

759-530: Is at the center of many legends. Unlike the Anglo-Saxon royal genealogies , the Merovingians never claimed descent from a god, nor is there evidence that they were regarded as sacred . The Merovingians' long hair distinguished them among the Franks, who commonly cut their hair short. Contemporaries sometimes referred to them as the "long-haired kings" (Latin reges criniti ). A Merovingian whose hair

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828-605: Is by no means certain—made no claim to be descended from a god". In 1906, the British Egyptologist Flinders Petrie suggested that the Marvingi recorded by Ptolemy as living near the Rhine were the ancestors of the Merovingian dynasty. In 486 Clovis I , the son of Childeric, defeated Syagrius , a Roman military leader who competed with the Merovingians for power in northern France. He won

897-488: Is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"! Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute. The third chapter of this Gospel covers the story of the wise men of the East, which, in some respects, closely follows the version of the story from Matthew. Unlike Matthew, however, this account cites Zoradascht ( Zoroaster ) as

966-562: Is prefaced by a series of letters between the early Church father Jerome and the Bishops Comatius and Heliodorus. In these letters the Bishops request that Jerome translate a "Hebrew volume, written by the hand of the most blessed Evangelist Matthew," concerning the birth of the virgin mother and the infancy of Jesus. Though the work is attributed to Jerome, it is unlikely that St. Jerome actually wrote or translated it: "no one who

1035-531: Is speculated that this work had a large influence on the earlier Islamic scripture , the Quran , particularly Surah 19 from where the story of Jesus' birth at the foot of a palm tree is referenced. Merovingian The Merovingian dynasty ( / ˌ m ɛ r ə ˈ v ɪ n dʒ i ə n / ) was the ruling family of the Franks from around the middle of the 5th century until 751. They first appear as "Kings of

1104-497: Is the Liber Historiae Francorum , an anonymous adaptation of Gregory's work apparently ignorant of Fredegar's chronicle: its author(s) ends with a reference to Theuderic IV 's sixth year, which would be 727. It was widely read; though it was undoubtedly a piece of Arnulfing work, and its biases cause it to mislead (for instance, concerning the two decades between the controversies surrounding mayors Grimoald

1173-550: Is used as an adjective at least five times in The Way By Swann’s . The Merovingians are featured in the book The Holy Blood and the Holy Grail (1982) where they are depicted as descendants of Jesus , inspired by the " Priory of Sion " story developed by Pierre Plantard in the 1960s. Plantard playfully sold the story as non-fiction, giving rise to a number of works of pseudohistory among which The Holy Blood and

1242-616: The Annunciation ; Joseph's distress at finding her pregnant, and his eventual acceptance of her honesty; his and Mary's being tested in the temple, and the acceptance of the people in the temple of Mary's and Joseph's innocence. The content of the text is primarily an edited reproduction of the Gospel of James , followed by an account of the Flight into Egypt (it is not known on what this is based), and subsequently an edited reproduction of

1311-562: The Arabic Infancy Gospel , is a New Testament apocryphal writing concerning the infancy of Jesus. It may have been compiled as early as the sixth century, and was partly based on the Infancy Gospel of Thomas , the Gospel of James , and the Gospel of Pseudo-Matthew , though much of it is also based on oral tradition. The only two surviving manuscripts date from 1299 AD and the 15th/16th century in Arabic. They were copied in

1380-622: The Battle of Tolbiac against the Alemanni in 496, according to Gregory of Tours , Clovis adopted his wife Clotilda 's Orthodox—i.e., Nicene — Christian faith at a time when other Germanic tribes were largely Arian . He subsequently went on to decisively defeat the Visigothic kingdom of Toulouse in the Battle of Vouillé in 507. After Clovis's death, his kingdom was partitioned among his four sons. This tradition of partition continued over

1449-535: The Byzantine Empire . The few surviving Merovingian edicts are almost entirely concerned with settling divisions of estates among heirs. Byzantine coinage was in use in Francia before Theudebert I began minting his own money at the start of his reign. He was the first to issue distinctly Merovingian coinage. On gold coins struck in his royal workshop, Theudebert is shown in the pearl-studded regalia of

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1518-628: The Golden Legend . One of the consequences of this is the creation of derivative works, such as the Libellus de Nativitate Sanctae Mariae , which consists of just the early part of the text concerning the birth of Mary. Another text to be based on Pseudo Matthew is the Syriac Infancy Gospel , which includes many supernatural embellishments. Events described in the Gospel of Pseudo-Matthew inspired " The Cherry-Tree Carol ". It

1587-439: The Infancy Gospel of Thomas . Essentially, it is a fairly successful attempt to merge these texts into a single work. To its sources, the Gospel adds the first known mention of an ox and a donkey being present at the nativity of Jesus . The work also helped popularize the image of a very young Mary and relatively old Joseph from the Gospel of James. It had a strong influence in medieval thought, partly due to its inclusion in

1656-725: The Valois era. In this the Franks lagged behind the Burgundians and the Visigoths, that they had no universal Roman-based law. In Merovingian times, law was handled by officials called rachimburgs , who memorised the set of legal precedents which formed the basis for their society's laws, for Merovingian society did not allow the concept of creating new law, only of maintaining tradition. Nor did its Germanic traditions offer any code of civil law required of urbanised society, such as Justinian I caused to be assembled and promulgated in

1725-606: The 11th century. Merovingian coins are on display at the Monnaie de Paris in Paris; there are Merovingian gold coins at the Bibliothèque Nationale , Cabinet des Médailles . Christianity was introduced to the Franks by their contact with Gallo-Romanic culture and later further spread by monks . The most famous of these missionaries is St. Columbanus (d 615), an Irish monk. Merovingian kings and queens used

1794-474: The 7th century due to a scarcity of sources, but Merovingians remained in power until the 8th century. Clotaire's son Dagobert I (died 639), who sent troops to Spain and pagan Slavic territories in the east, is commonly seen as the last powerful Merovingian King. Later kings are known as rois fainéants ("do-nothing kings"), despite the fact that only the last two kings did nothing. The kings, even strong-willed men like Dagobert II and Chilperic II , were not

1863-616: The Byzantine emperor; Childebert I is shown in profile in the ancient style, wearing a toga and a diadem . The solidus and triens were minted in Francia between 534 and 679. The denarius (or denier ) appeared later, in the name of Childeric II and various non-royals around 673–675. A Carolingian denarius replaced the Merovingian one, and the Frisian penning , in Gaul from 755 to

1932-513: The Elder and Ebroin : 652–673). Aside from these chronicles, the only surviving reservoirs of historiography are documentary sources (letters, charters, laws, etc.) and hagiography . Clerical men such as Gregory and Sulpitius the Pious were letter-writers, though relatively few letters survive. Edicts, grants, and judicial decisions survive, as well as the famous Lex Salica , mentioned above. From

2001-624: The Frankish settlements being located along the Lower and Middle Rhine . The further south in Gaul one traveled, the weaker the Frankish influence became. Hen finds hardly any evidence for Frankish settlements south of the Loire . The absence of Frankish literature sources suggests that the Frankish language was forgotten rather rapidly after the early stage of the dynasty. Hen believes that for Neustria, Burgundy and Aquitania, Vulgar Latin remained

2070-426: The Franks and conquered most of Gaul. The Merovingians treated their kingdom as single yet divisible. Clovis's four sons divided the kingdom among themselves, and it remained divided until 679 with the exception of four short periods (558–561, 613–623, 629–634, 673–675). After that it was divided again only once (717–718). The main divisions of the kingdom were Austrasia , Neustria , Burgundy and Aquitaine . During

2139-789: The Franks defeated the Moors at the Battle of Tours in 732. After the victory of 718 of the Bulgarian Khan Tervel and the Emperor of Byzantium Leo III the Isaurian over the Arabs led by Maslama ibn Abd al-Malik prevented the attempts of Islam to expand into eastern Europe, the victory of Charles Martel at Tours limited its expansion onto the west of the European continent. During the last years of his life, he even ruled without

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2208-524: The Franks" in the Roman army of northern Gaul . By 509 they had united all the Franks and northern Gallo-Romans under their rule. They conquered most of Gaul, defeating the Visigoths (507) and the Burgundians (534), and also extended their rule into Raetia (537). In Germania , the Alemanni , Bavarii and Saxons accepted their lordship. The Merovingian realm was the largest and most powerful of

2277-577: The Holy Grail was the most successful. The "Priory of Sion" material has given rise to later works in popular fiction, notably The Da Vinci Code (2003), which mentions the Merovingians in chapter 60. The title of " Merovingian " (also known as "the Frenchman") is used as the name for a fictional character and a supporting antagonist of the films The Matrix Reloaded , The Matrix Revolutions and The Matrix Resurrections . Syriac Infancy Gospel The Syriac Infancy Gospel , also known as

2346-510: The Qu'ran may be due to the influence the Gospel had among the Arabs. It is not known for certain that the Gospel was present in the Hejaz , but it can be seen as likely. However, according to Islamic scholars the Gospel was translated into Arabic in the post-Islamic period due to the difficulty that 16th century Europeans would have in translating early Arabic's defective script into Latin as well as

2415-789: The Savior and Surah 19:29–34 , where the story of Jesus speaking as a baby in the cradle is narrated. The Arabic Gospel of the Infancy of the Savior: v2 "He has said that Jesus spoke, and, indeed, when He was lying in His cradle said to Mary His mother: I am Jesus, the Son of God, the Logos, whom thou hast brought forth, as the Angel Gabriel announced to thee; and my Father has sent me for the salvation of

2484-404: The area of northern Iraq and show influence from the Quran . It consists of three parts: It contains a number of embellishments on the earlier text, however, including a diaper (of Jesus) that heals people, sweat (of Jesus) that turns into balm, curing leprosy, and dyeing cloth varied colours using only indigo dye. It also claims earlier encounters for Jesus with Judas Iscariot , and with

2553-621: The composition date of the Gospel of Pseudo-Matthew is around 650 AD at the earliest, due to the fact that it "shows literary dependence on Vita Agnetis of Pseudo-Ambrose ", which itself was used in De Virginitate by Aldhelm in 690 AD. According to G. Schneider, the Gospel of Pseudo-Matthew was composed in the 8th or 9th century during the Carolingian dynasty . The work expanded over time. The base content of Pseudo-Matthew shares many similarities with, and likely used as

2622-405: The entire Frankish realm under one ruler. The frequent wars had weakened royal power, while the aristocracy had made great gains and procured enormous concessions from the kings in return for their support. These concessions saw the very considerable power of the king parcelled out and retained by leading comites and duces ( counts and dukes ). Very little is in fact known about the course of

2691-591: The extreme rarity of written texts in Pre-Islamic Arabia . Most recent research in the field of Islamic studies by Sydney Griffith et al. (2013), David D. Grafton (2014), Clair Wilde (2014) & ML Hjälm et al. (2016 & 2017) assert that "all one can say about the possibility of a pre-Islamic, Christian version of the Gospel in Arabic is that no sure sign of its actual existence has yet emerged." Additionally ML Hjälm in her most recent research (2017) inserts that "manuscripts containing translations of

2760-461: The final century of Merovingian rule, the kings were increasingly pushed into a ceremonial role. Actual power was increasingly in the hands of the mayor of the palace , the highest-ranking official under the king. In 656, the mayor Grimoald I tried to place his son Childebert on the throne in Austrasia. Grimoald was arrested and executed; but his son ruled until 662, when the Merovingian dynasty

2829-572: The formulas of elaborate literary exercises, through which the Frankish Church channeled popular piety within orthodox channels, defined the nature of sanctity and retained some control over the posthumous cults that developed spontaneously at burial sites, where the life-force of the saint lingered, to do good for the votary . The vitae et miracula , for impressive miracles were an essential element of Merovingian hagiography, were read aloud on saints' feast days. Many Merovingian saints, and

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2898-526: The gospels are encountered no earlier than the year 873". However, according to scholars such as Gabriel S. Reynolds, it doesn't necessarily means that the transmissions have to come from written sources, but rather from Jewish and Christian sources that circulated orally in late antique near east. One parallel story between an Infancy Gospel and the Quran is found in the Arabic Gospel of The Infancy of

2967-477: The greatest discoveries of lost objects was the 1653 accidental uncovering of Childeric I's tomb in the church of Saint Brice in Tournai . The grave objects included a golden bull's head and the famous golden insects (perhaps bees, cicadas, aphids, or flies) on which Napoleon modelled his coronation cloak. In 1957, the sepulchre of a Merovingian woman at the time believed to be Clotaire I 's second wife, Aregund ,

3036-483: The history of the Merovingian Franks, but those that survive cover the entire period from Clovis's succession to Childeric's deposition. First among chroniclers of the age is the canonised bishop of Tours , Gregory of Tours . His Decem Libri Historiarum is a primary source for the reigns of the sons of Clotaire II and their descendants until Gregory's own death in 594, but must be read with account of

3105-440: The inheritance of older Merovingian children. This pragmatic use of monasteries ensured close ties between elites and monastic properties. Numerous Merovingians who served as bishops and abbots, or who generously funded abbeys and monasteries, were rewarded with sainthood. The outstanding handful of Frankish saints who were not of the Merovingian kinship nor the family alliances that provided Merovingian counts and dukes, deserve

3174-519: The judgment of disputes. This happened against the backdrop of a newly isolated Europe without its Roman systems of taxation and bureaucracy , the Franks having taken over administration as they gradually penetrated into the thoroughly Romanised west and south of Gaul. By the time of Dagobert I , governmental documents were recognizably Roman, it is by then written in Latin on imported papyrus similar to Roman bureaucratic norms and where it also made use of

3243-574: The king leader of the warrior-band. Furthermore, the king was expected to support himself with the products of his private domain ( royal demesne ), which was called the fisc . This system developed in time into feudalism , and expectations of royal self-sufficiency lasted until the Hundred Years' War . Trade declined with the fall of the Roman Empire , and agricultural estates were mostly self-sufficient. The remaining international trade

3312-565: The kingdom was divided among Clovis's sons and later among his grandsons and frequently saw war between the different kings, who allied amongst themselves and against one another. The death of one king created conflict between the surviving brothers and the deceased's sons, with differing outcomes. Later, conflicts were intensified by the personal feud around Brunhilda . However, yearly warfare often did not constitute general devastation but took on an almost ritual character, with established 'rules' and norms. Eventually, Clotaire II in 613 reunited

3381-521: The land (including its indentured peasantry), though these powers were not absolute. As Rouche points out, "When he died his property was divided equally among his heirs as though it were private property: the kingdom was a form of patrimony." Some scholars have attributed this to the Merovingians' lacking a sense of res publica , but other historians have criticized this view as an oversimplification. The kings appointed magnates to be comites (counts), charging them with defense , administration , and

3450-535: The main agents of political conflicts, leaving this role to their mayors of the palace, who increasingly substituted their own interest for their king's. Many kings came to the throne at a young age and died in the prime of life, weakening royal power further. The conflict between mayors was ended when the Austrasians under Pepin the Middle triumphed in 687 in the Battle of Tertry . After this, Pepin, though not

3519-517: The majority of female saints, were local ones, venerated only within strictly circumscribed regions; their cults were revived in the High Middle Ages, when the population of women in religious orders increased enormously. Judith Oliver noted five Merovingian female saints in the diocese of Liège who appeared in a long list of saints in the late 13th-century Lardanchet psalter–hours . The vitae of six late Merovingian saints that illustrate

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3588-411: The narrative tells the story of St. Joachim and St. Anne , the parents of Mary; Joachim's sorrow and persecution on account of their lack of progeny, his exile and return to Anna with child, and the birth of Mary; her entering service as a temple virgin, her prayerful life and vow of chastity, and the choosing of Joseph as her husband and guardian upon her becoming too old to continue as a temple virgin;

3657-501: The newly forming ecclesiastical power structure to their advantage. Monasteries and episcopal seats were shrewdly awarded to elites who supported the dynasty. Extensive parcels of land were donated to monasteries to exempt those lands from royal taxation and to preserve them within the family. The family-maintained dominance over the monastery by appointing family members as abbots . Extra sons and daughters who could not be married off were sent to monasteries so that they would not threaten

3726-420: The next century. Even when several Merovingian kings simultaneously ruled their own realms, the kingdom—not unlike the late Roman Empire —was conceived of as a single entity ruled collectively by these several kings (each ruling one section much as the late Roman Empire had been divided between up to four emperors). The death of one or more of these kings could result in the reunification of the whole kingdom under

3795-532: The old legal formulae. While laymen made up most of the administrators, there was a gradual shift to a clerical presence from the reign of Clotaire II. The counts had to provide armies, enlisting their milites and endowing them with land in return. These armies were subject to the king's call for military support. Annual national assemblies of the nobles and their armed retainers decided major policies of war making. The army also acclaimed new kings by raising them on its shields continuing an ancient practice that made

3864-473: The past, this tale was regarded as an authentic piece of Germanic mythology and was often taken as evidence that the Merovingian kingship was sacral and the royal dynasty of supernatural origin. Today, it is more commonly seen as an attempt to explain the meaning of the name Merovech (sea-bull): "Unlike the Anglo-Saxon rulers the Merovingians—if they ever themselves acknowledged the quinotaur tale, which

3933-580: The political history of the era have been translated and edited by Paul Fouracre and Richard A. Gerberding , and presented with Liber Historiae Francorum , to provide some historical context. Yitzhak Hen stated that it seems certain that the Gallo-Roman population was far greater than the Frankish population in Merovingian Gaul, especially in regions south of the Seine , with most of

4002-510: The pro-church point of view of its author. The next major source, far less organised than Gregory's work, is the Chronicle of Fredegar , begun by Fredegar but continued by unknown authors. It covers the period from 584 to 641, though its continuators, under Carolingian patronage, extended it to 768, after the close of the Merovingian era. It is the only primary narrative source for much of its period. The only other major contemporary source

4071-406: The reign of Clotaire II and Dagobert I survive many examples of the royal position as the supreme justice and final arbiter. There also survive biographies of saints of the period, for instance Saint Eligius and Leodegar , written soon after their subjects' deaths. Finally, archaeological evidence cannot be ignored as a source for information, at the very least, on the Frankish mode of life. Among

4140-507: The spoken language in Gaul throughout the Merovingian period and remained so even well in to the Carolingian period. However, Urban T. Holmes estimated that a Germanic language was spoken as a second tongue by public officials in western Austrasia and Neustria as late as the 850s, and that it completely disappeared as a spoken language from these regions only during the 10th century. A limited number of contemporary sources describe

4209-509: The states of western Europe following the breakup of the empire of Theodoric the Great . The dynastic name, medieval Latin Merovingi or Merohingii ("sons of Merovech"), derives from an unattested Frankish form, akin to the attested Old English Merewīowing , with the final - ing being a typical Germanic patronymic suffix. The name derives from Salian King Merovech , who

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4278-464: The thieves with whom he is later crucified, as well as being one of the earliest documents. Although this Gospel is thought to have originated from Syriac sources dating back to the fifth or sixth century, it has become known to European readers by way of an Arabic version published by Henry Sike in 1697 together with a Latin translation. The preface to the William Hone translation states, "It

4347-441: The world." Abdullah Yusuf Ali The Quran Surah 19:29–34 "But she pointed to the babe. They said: "How can we talk to one who is a child in the cradle?" He said: "I am indeed a servant of Allah: He hath given me revelation and made me a prophet; And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live; (He) hath made me kind to my mother, and not overbearing or miserable; So peace

4416-426: Was cut could not rule, and a rival could be removed from the succession by being tonsured and sent to a monastery. The Merovingians also used a distinct name stock. One of their names, Clovis, evolved into Louis and remained common among French royalty down to the 19th century. The first well-known Merovingian king was Childeric I (died 481). His son Clovis I (died 511) converted to Nicene Christianity , united

4485-577: Was discovered in Saint Denis Basilica in Paris . The funerary clothing and jewellery were reasonably well-preserved, giving us a look into the costume of the time. Beyond these royal individuals, the Merovingian period is associated with the archaeological Reihengräber culture . The Merovingians play a prominent role in French historiography and national identity , although their importance

4554-488: Was dominated by Middle Eastern merchants, often Jewish Radhanites . Merovingian law was not universal law equally applicable to all; it was applied to each man according to his origin: Ripuarian Franks were subject to their own Lex Ripuaria , codified at a late date, while the so-called Lex Salica ( Salic Law ) of the Salian clans, first tentatively codified in 511 was invoked under medieval exigencies as late as

4623-419: Was partly overshadowed by that of the Gauls during the Third Republic . Charles de Gaulle is on record as stating his opinion that "For me, the history of France begins with Clovis , elected as king of France by the tribe of the Franks, who gave their name to France. Before Clovis, we have Gallo-Roman and Gaulish prehistory. The decisive element, for me, is that Clovis was the first king to have been baptized

4692-437: Was received by the Gnostics, a sect of Christians in the second century..." The earliest known mention of the Gospel was by Isho'dad of Merv , a ninth-century Syrian church father , in his biblical commentary concerning the Gospel of Matthew . The narrative of the Arabic Infancy Gospel, particularly the second part concerning the miracles in Egypt, can also be found in the Quran . Some critical scholarship claim its presence in

4761-414: Was restored. When King Theuderic IV died in 737, the mayor Charles Martel continued to rule the kingdoms until his death in 741. The dynasty was restored again in 743, but in 751 Charles's son, Pepin the Short , deposed the last king, Childeric III , and had himself crowned, initiating the Carolingian dynasty . The 7th-century Chronicle of Fredegar implies that the Merovingians were descended from

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