Misplaced Pages

Logos

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
#532467

144-545: Logos ( UK : / ˈ l oʊ ɡ ɒ s , ˈ l ɒ ɡ ɒ s / , US : / ˈ l oʊ ɡ oʊ s / ; Ancient Greek : λόγος , romanized :  lógos , lit.   'word, discourse, or reason') is a term used in Western philosophy , psychology and rhetoric , as well as religion (notably Christianity ); among its connotations is that of a rational form of discourse that relies on inductive and deductive reasoning. Aristotle first systematized

288-433: A "premise". She states that, to find the reason behind a rhetor 's backing of a certain position or stance, one must acknowledge the different "premises" that the rhetor applies via his or her chosen diction. The rhetor's success, she argues, will come down to "certain objects of agreement...between arguer and audience". The word logos has been used in different senses along with rhema . Both Plato and Aristotle used

432-559: A century as Received Pronunciation (RP). However, due to language evolution and changing social trends, some linguists argue that RP is losing prestige or has been replaced by another accent, one that the linguist Geoff Lindsey for instance calls Standard Southern British English. Others suggest that more regionally-oriented standard accents are emerging in England. Even in Scotland and Northern Ireland, RP exerts little influence in

576-515: A companion of Paul mentioned in a few epistles; and John by another of Jesus's disciples, the " beloved disciple ". According to the Marcan priority , the first to be written was the Gospel of Mark (written AD 60–75), followed by the Gospel of Matthew (AD 65–85), the Gospel of Luke (AD 65–95), and the Gospel of John (AD 75–100). Most scholars agree that the authors of Matthew and Luke used Mark as

720-576: A different technical definition in the Rhetoric , using it as meaning argument from reason, one of the three modes of persuasion . The other two modes are pathos ( πᾰ́θος , páthos ), which refers to persuasion by means of emotional appeal, "putting the hearer into a certain frame of mind"; and ethos ( ἦθος , êthos ), persuasion through convincing listeners of one's "moral character". According to Aristotle, logos relates to "the speech itself, in so far as it proves or seems to prove". In

864-487: A dual paternity, since there it is stated he descended from the seed or loins of David. By taking him as his own , Joseph will give him the necessary Davidic descent. Some scholars suggest that Jesus had Levite heritage from Mary, based on her blood relationship with Elizabeth . In Matthew, Joseph is troubled because Mary, his betrothed, is pregnant, but in the first of Joseph's four dreams an angel assures him not to be afraid to take Mary as his wife because her child

1008-607: A follower of Christ) has been in use since the 1st century. The four canonical gospels ( Matthew , Mark , Luke , and John ) are the foremost sources for the life and message of Jesus. But other parts of the New Testament also include references to key episodes in his life, such as the Last Supper in 1 Corinthians 11 :23–26. Acts of the Apostles refers to Jesus's early ministry and its anticipation by John

1152-508: A greater movement, normally [əʊ], [əʉ] or [əɨ]. Dropping a morphological grammatical number , in collective nouns , is stronger in British English than North American English. This is to treat them as plural when once grammatically singular, a perceived natural number prevails, especially when applying to institutional nouns and groups of people. The noun 'police', for example, undergoes this treatment: Police are investigating

1296-406: A lesser class or social status and often discounted or considered of a low intelligence. Another contribution to the standardisation of British English was the introduction of the printing press to England in the mid-15th century. In doing so, William Caxton enabled a common language and spelling to be dispersed among the entirety of England at a much faster rate. Samuel Johnson's A Dictionary of

1440-422: A politician were to exploit his listeners's reverential feelings for the politician's ancestors". Aristotle comments on the three modes by stating: Of the modes of persuasion furnished by the spoken word there are three kinds. The first kind depends on the personal character of the speaker; the second on putting the audience into a certain frame of mind; the third on the proof, or apparent proof, provided by

1584-659: A process called T-glottalisation . National media, being based in London, have seen the glottal stop spreading more widely than it once was in word endings, not being heard as "no [ʔ] " and bottle of water being heard as "bo [ʔ] le of wa [ʔ] er". It is still stigmatised when used at the beginning and central positions, such as later , while often has all but regained /t/ . Other consonants subject to this usage in Cockney English are p , as in pa [ʔ] er and k as in ba [ʔ] er. In most areas of England and Wales, outside

SECTION 10

#1732765761533

1728-484: A range of blurring and ambiguity". Variations exist in formal (both written and spoken) English in the United Kingdom. For example, the adjective wee is almost exclusively used in parts of Scotland, north-east England, Northern Ireland, Ireland, and occasionally Yorkshire , whereas the adjective little is predominant elsewhere. Nevertheless, there is a meaningful degree of uniformity in written English within

1872-538: A reality which he called a logos ( Kalimah ), as an aspect of the unique divine being. In his view the divine being would have for ever remained hidden, had it not been for the prophets, with logos providing the link between man and divinity. Ibn Arabi seems to have adopted his version of the logos concept from neoplatonic and Christian sources, although (writing in Arabic rather than Greek) he used more than twenty different terms when discussing it. For Ibn Arabi,

2016-520: A regional accent or dialect. However, about 2% of Britons speak with an accent called Received Pronunciation (also called "the King's English", "Oxford English" and " BBC English" ), that is essentially region-less. It derives from a mixture of the Midlands and Southern dialects spoken in London in the early modern period. It is frequently used as a model for teaching English to foreign learners. In

2160-403: A single definition of logos in his work, but Isocratean logos characteristically focuses on speech, reason, and civic discourse. He was concerned with establishing the "common good" of Athenian citizens, which he believed could be achieved through the pursuit of philosophy and the application of logos . Philo ( c.  20 BC  – c.  50 AD ), a Hellenized Jew , used

2304-507: A source for their gospels. Since Matthew and Luke also share some content not found in Mark, many scholars assume that they used another source (commonly called the " Q source ") in addition to Mark. One important aspect of the study of the Gospels is the literary genre under which they fall. Genre "is a key convention guiding both the composition and the interpretation of writings". Whether

2448-512: A successful ministry, and the second shows Jesus rejected and killed when he travels to Jerusalem. Often referred to as " rabbi ", Jesus preaches his message orally. Notably, Jesus forbids those who recognize him as the messiah to speak of it, including people he heals and demons he exorcises (see Messianic Secret ). John depicts Jesus's ministry as largely taking place in and around Jerusalem, rather than in Galilee; and Jesus's divine identity

2592-498: A town in Galilee in present-day Israel , where he lived with his family. Although Joseph appears in descriptions of Jesus's childhood, no mention is made of him thereafter. His other family members, including his mother, Mary , his four brothers James , Joses (or Joseph) , Judas , and Simon , and his unnamed sisters, are mentioned in the Gospels and other sources. Jesus's maternal grandparents are named Joachim and Anne in

2736-560: Is a name or title of Jesus Christ , seen as the preeminent expression in fulness of all the attributes, the complete thought, and the entire "knowable" reality of the infinite and spiritually transcendent Godhead. The concept derives from John 1:1 , which in the Douay–Rheims , King James , New International , and other versions of the Bible , reads: In the beginning was the Word, and the Word

2880-452: Is a rendering of Joshua (Hebrew Yehoshua , later Yeshua ), and was not uncommon in Judea at the time of the birth of Jesus. Popular etymology linked the names Yehoshua and Yeshua to the verb meaning "save" and the noun "salvation". The Gospel of Matthew tells of an angel that appeared to Joseph instructing him "to name him Jesus, for he will save his people from their sins". Since

3024-725: Is also due to London-centric influences. Examples of R-dropping are car and sugar , where the R is not pronounced. British dialects differ on the extent of diphthongisation of long vowels, with southern varieties extensively turning them into diphthongs, and with northern dialects normally preserving many of them. As a comparison, North American varieties could be said to be in-between. Long vowels /iː/ and /uː/ are usually preserved, and in several areas also /oː/ and /eː/, as in go and say (unlike other varieties of English, that change them to [oʊ] and [eɪ] respectively). Some areas go as far as not diphthongising medieval /iː/ and /uː/, that give rise to modern /aɪ/ and /aʊ/; that is, for example, in

SECTION 20

#1732765761533

3168-488: Is based on British English, but has more influence from American English , often grouped together due to their close proximity. British English, for example, is the closest English to Indian English, but Indian English has extra vocabulary and some English words are assigned different meanings. Jesus Christ Jesus ( c.  6 to 4 BC  – AD 30 or 33), also referred to as Jesus Christ , Jesus of Nazareth , and many other names and titles ,

3312-846: Is crazy . Jesus responds that his followers are his true family. In the Gospel of John, Jesus and his mother attend a wedding at Cana , where he performs his first miracle at her request. Later, she follows him to his crucifixion, and he expresses concern over her well-being. Jesus is called a τέκτων ( tektōn ) in Mark 6:3 , a term traditionally understood as carpenter but could also refer to makers of objects in various materials, including builders. The Gospels indicate that Jesus could read, paraphrase, and debate scripture, but this does not necessarily mean that he received formal scribal training. The Gospel of Luke reports two journeys of Jesus and his parents in Jerusalem during his childhood. They come to

3456-485: Is described as both imminent and already present in the ministry of Jesus. Jesus promises inclusion in the Kingdom for those who accept his message. He talks of the " Son of man ", an apocalyptic figure who will come to gather the chosen. Jesus calls people to repent their sins and to devote themselves completely to God. He tells his followers to adhere to Jewish law , although he is perceived by some to have broken

3600-452: Is good and what is evil. Logos , pathos , and ethos can all be appropriate at different times. Arguments from reason (logical arguments) have some advantages, namely that data are (ostensibly) difficult to manipulate, so it is harder to argue against such an argument. On the other hand, trust in the speaker—built through ethos —enhances the appeal of arguments from reason. Robert Wardy suggests that what Aristotle rejects in supporting

3744-525: Is impossible to find any direct literary relationship between the Synoptic Gospels and the Gospel of John. While the flow of many events (e.g., Jesus's baptism, transfiguration , crucifixion and interactions with his apostles ) are shared among the Synoptic Gospels, incidents such as the transfiguration and Jesus's exorcising demons do not appear in John, which also differs on other matters, such as

3888-795: Is included in style guides issued by various publishers including The Times newspaper, the Oxford University Press and the Cambridge University Press . The Oxford University Press guidelines were originally drafted as a single broadsheet page by Horace Henry Hart, and were at the time (1893) the first guide of their type in English; they were gradually expanded and eventually published, first as Hart's Rules , and in 2002 as part of The Oxford Manual of Style . Comparable in authority and stature to The Chicago Manual of Style for published American English ,

4032-520: Is now northwest Germany and the northern Netherlands. The resident population at this time was generally speaking Common Brittonic —the insular variety of Continental Celtic , which was influenced by the Roman occupation. This group of languages ( Welsh , Cornish , Cumbric ) cohabited alongside English into the modern period, but due to their remoteness from the Germanic languages , influence on English

4176-404: Is occasionally used in other contexts, such as for "ratio" in mathematics. Logos became a technical term in Western philosophy beginning with Heraclitus ( c.  535  – c.   475 BC ), who used the term for a principle of order and knowledge. Ancient Greek philosophers used the term in different ways. The sophists used the term to mean " discourse ". Aristotle applied

4320-557: Is openly proclaimed and immediately recognized. Scholars divide the ministry of Jesus into several stages. The Galilean ministry begins when Jesus returns to Galilee from the Judaean Desert after rebuffing the temptation of Satan . Jesus preaches around Galilee, and in Matthew 4:18–20 , his first disciples , who will eventually form the core of the early Church, encounter him and begin to travel with him. This period includes

4464-439: Is related to Ancient Greek: λέγω , romanized :  légō , lit.   'I say' which is cognate with Latin : lex , lit.   'law'. The word derives from a Proto-Indo-European root, *leǵ-, which can have the meanings "I put in order, arrange, gather, choose, count, reckon, discern, say, speak". In modern usage, it typically connotes the verbs "account", "measure", "reason" or "discourse". It

Logos - Misplaced Pages Continue

4608-463: Is the case for English used by European Union institutions. In China, both British English and American English are taught. The UK government actively teaches and promotes English around the world and operates in over 200 countries . English is a West Germanic language that originated from the Anglo-Frisian dialects brought to Britain by Germanic settlers from various parts of what

4752-486: Is what enables them to speak in such absolute terms. One of the boldest and most radical attempts to reformulate the neoplatonic concepts into Sufism arose with the philosopher Ibn Arabi , who traveled widely in Spain and North Africa. His concepts were expressed in two major works The Ringstones of Wisdom ( Fusus al-Hikam ) and The Meccan Illuminations ( Al-Futūḥāt al-Makkiyya ). To Ibn Arabi, every prophet corresponds to

4896-547: The Chambers Dictionary , and the Collins Dictionary record actual usage rather than attempting to prescribe it. In addition, vocabulary and usage change with time; words are freely borrowed from other languages and other varieties of English, and neologisms are frequent. For historical reasons dating back to the rise of London in the ninth century, the form of language spoken in London and

5040-538: The Apocryphon of James , and many other apocryphal writings . Most scholars conclude that these were written much later and are less reliable accounts than the canonical gospels. The canonical gospels are four accounts, each by a different author. The authors of the Gospels are pseudonymous, attributed by tradition to the four evangelists , each with close ties to Jesus: Mark by John Mark , an associate of Peter ; Matthew by one of Jesus's disciples; Luke by

5184-563: The Cleansing of the Temple . The Synoptics emphasize different aspects of Jesus. In Mark, Jesus is the Son of God whose mighty works demonstrate the presence of God's Kingdom . He is a tireless wonder worker, the servant of both God and man. This short gospel records a few of Jesus's words or teachings. The Gospel of Matthew emphasizes that Jesus is the fulfilment of God's will as revealed in

5328-658: The East Midlands became standard English within the Court, and ultimately became the basis for generally accepted use in the law, government, literature and education in Britain. The standardisation of British English is thought to be from both dialect levelling and a thought of social superiority. Speaking in the Standard dialect created class distinctions; those who did not speak the standard English would be considered of

5472-616: The Gospel of James . The Gospel of Luke records that Mary was a relative of Elizabeth, the mother of John the Baptist. Extra-biblical contemporary sources consider Jesus and John the Baptist to be second cousins through the belief that Elizabeth was the daughter of Sobe , the sister of Anne. The Gospel of Mark reports that at the beginning of his ministry , Jesus comes into conflict with his neighbours and family. Jesus's mother and brothers come to get him because people are saying that he

5616-532: The Gospels , especially the four canonical Gospels in the New Testament . Academic research has yielded various views on the historical reliability of the Gospels and how closely they reflect the historical Jesus . Jesus was circumcised at eight days old, was baptized by John the Baptist as a young adult, and after 40 days and nights of fasting in the wilderness, began his own ministry . He

5760-462: The Jordan River and the temptations he suffered while spending forty days in the Judaean Desert , as a preparation for his public ministry . The accounts of Jesus's baptism are all preceded by information about John the Baptist . They show John preaching penance and repentance for the remission of sins and encouraging the giving of alms to the poor as he baptizes people in the area of

5904-442: The Roman government, and crucified on the order of Pontius Pilate , the Roman prefect of Judaea . After his death, his followers became convinced that he rose from the dead , and following his ascension, the community they formed eventually became the early Christian Church that expanded as a worldwide movement . It is hypothesized that accounts of his teachings and life were initially conserved by oral transmission , which

Logos - Misplaced Pages Continue

6048-493: The Royal Spanish Academy with Spanish. Standard British English differs notably in certain vocabulary, grammar, and pronunciation features from standard American English and certain other standard English varieties around the world. British and American spelling also differ in minor ways. The accent, or pronunciation system, of standard British English, based in southeastern England, has been known for over

6192-490: The Scots language or Scottish Gaelic ). Each group includes a range of dialects, some markedly different from others. The various British dialects also differ in the words that they have borrowed from other languages. Around the middle of the 15th century, there were points where within the 5 major dialects there were almost 500 ways to spell the word though . Following its last major survey of English Dialects (1949–1950),

6336-950: The Sea of Galilee along the Jordan River . The final ministry in Jerusalem begins with Jesus's triumphal entry into the city on Palm Sunday . In the Synoptic Gospels, during that week Jesus drives the money changers from the Second Temple and Judas bargains to betray him. This period culminates in the Last Supper and the Farewell Discourse . Near the beginning of his ministry, Jesus appoints twelve apostles . In Matthew and Mark, despite Jesus only briefly requesting that they join him, Jesus's first four apostles, who were fishermen, are described as immediately consenting, and abandoning their nets and boats to do so. In John, Jesus's first two apostles were disciples of John

6480-685: The Sermon on the Mount , one of Jesus's major discourses, as well as the calming of the storm , the feeding of the 5,000 , walking on water and a number of other miracles and parables . It ends with the Confession of Peter and the Transfiguration. As Jesus travels towards Jerusalem, in the Perean ministry, he returns to the area where he was baptized, about a third of the way down from

6624-625: The Temple in Jerusalem for the presentation of Jesus as a baby in accordance with Jewish Law, where a man named Simeon prophesies about Jesus and Mary. When Jesus, at the age of twelve, goes missing on a pilgrimage to Jerusalem for Passover , his parents find him in the temple sitting among the teachers, listening to them and asking questions, and the people are amazed at his understanding and answers. Mary scolds Jesus for going missing, to which Jesus replies that he must "be in his father's house". The synoptic gospels describe Jesus's baptism in

6768-573: The University of Leeds has started work on a new project. In May 2007 the Arts and Humanities Research Council awarded a grant to Leeds to study British regional dialects. The team are sifting through a large collection of examples of regional slang words and phrases turned up by the "Voices project" run by the BBC , in which they invited the public to send in examples of English still spoken throughout

6912-610: The West Country and other near-by counties of the UK, the consonant R is not pronounced if not followed by a vowel, lengthening the preceding vowel instead. This phenomenon is known as non-rhoticity . In these same areas, a tendency exists to insert an R between a word ending in a vowel and a next word beginning with a vowel. This is called the intrusive R . It could be understood as a merger, in that words that once ended in an R and words that did not are no longer treated differently. This

7056-759: The logos also exists in Islam , where it was definitively articulated primarily in the writings of the classical Sunni mystics and Islamic philosophers , as well as by certain Shi'a thinkers, during the Islamic Golden Age . In Sunni Islam , the concept of the logos has been given many different names by the denomination's metaphysicians , mystics, and philosophers, including ʿaql ("Intellect"), al-insān al-kāmil ("Universal Man"), kalimat Allāh ("Word of God"), haqīqa muḥammadiyya ("The Muhammadan Reality"), and nūr muḥammadī ("The Muhammadan Light"). One of

7200-399: The logos it is wise to agree that all things are one. What logos means here is not certain; it may mean "reason" or "explanation" in the sense of an objective cosmic law, or it may signify nothing more than "saying" or "wisdom". Yet, an independent existence of a universal logos was clearly suggested by Heraclitus. Following one of the other meanings of the word, Aristotle gave logos

7344-779: The logos or "Universal Man" was a mediating link between individual human beings and the divine essence. Other Sufi writers also show the influence of the neoplatonic logos . In the 15th century Abd al-Karīm al-Jīlī introduced the Doctrine of Logos and the Perfect Man . For al-Jīlī, the "perfect man" (associated with the logos or the Prophet ) has the power to assume different forms at different times and to appear in different guises. In Ottoman Sufism, Şeyh Gâlib (d. 1799) articulates Sühan ( logos - Kalima ) in his Hüsn ü Aşk ( Beauty and Love ) in parallel to Ibn Arabi's Kalima. In

SECTION 50

#1732765761533

7488-762: The logos was God's instrument in the creation of the Universe. The concept of logos also appears in the Targums (Aramaic translations of the Hebrew Bible dating to the first centuries AD), where the term memra ( Aramaic for "word") is often used instead of 'the Lord', especially when referring to a manifestation of God that could be construed as anthropomorphic . In Christology , the Logos ( Koinē Greek : Λόγος , lit.   'word, discourse, or reason')

7632-642: The 1964 edition of Marcus Aurelius ' Meditations , the Anglican priest Maxwell Staniforth wrote that " Logos ... had long been one of the leading terms of Stoicism , chosen originally for the purpose of explaining how deity came into relation with the universe". Public discourse on ancient Greek rhetoric has historically emphasized Aristotle's appeals to logos , pathos , and ethos , while less attention has been directed to Isocrates ' teachings about philosophy and logos , and their partnership in generating an ethical, mindful polis . Isocrates does not provide

7776-629: The 21st century. RP, while long established as the standard English accent around the globe due to the spread of the British Empire , is distinct from the standard English pronunciation in some parts of the world; most prominently, RP notably contrasts with standard North American accents. In the 21st century, dictionaries like the Oxford English Dictionary , the Longman Dictionary of Contemporary English ,

7920-501: The Baptist . Acts 1:1–11 says more about the Ascension of Jesus than the canonical gospels do. In the undisputed Pauline letters , which were written earlier than the Gospels, Jesus's words or instructions are cited several times. Some early Christian groups had separate descriptions of Jesus's life and teachings that are not in the New Testament. These include the Gospel of Thomas , Gospel of Peter , and Gospel of Judas ,

8064-567: The Baptist testifies that he saw the Spirit descend on Jesus. John publicly proclaims Jesus as the sacrificial Lamb of God , and some of John's followers become disciples of Jesus. Before John is imprisoned, Jesus leads his followers to baptize disciples as well, and they baptize more people than John. The Synoptics depict two distinct geographical settings in Jesus's ministry. The first takes place north of Judea , in Galilee, where Jesus conducts

8208-635: The Baptist. The Baptist sees Jesus and calls him the Lamb of God; the two hear this and follow Jesus. In addition to the Twelve Apostles, the opening of the passage of the Sermon on the Plain identifies a much larger group of people as disciples. Also, in Luke 10:1–16 Jesus sends 70 or 72 of his followers in pairs to prepare towns for his prospective visit. They are instructed to accept hospitality, heal

8352-504: The Children of God because it would divide Satan's house and bring his kingdom to desolation; furthermore, he asks his opponents that if he exorcises by Beelzebub , "by whom do your sons cast them out?". In Matthew 12:31–32 , he goes on to say that while all manner of sin, "even insults against God" or "insults against the son of man", shall be forgiven, whoever insults goodness (or "The Holy Spirit ") shall never be forgiven; they carry

8496-645: The Confession of Peter and the Transfiguration of Jesus. These two events are not mentioned in the Gospel of John. In his Confession, Peter tells Jesus, "You are the Messiah, the Son of the living God." Jesus affirms that Peter's confession is divinely revealed truth. After the confession, Jesus tells his disciples about his upcoming death and resurrection. In the Transfiguration, Jesus takes Peter and two other apostles up an unnamed mountain, where "he

8640-836: The English Language (1755) was a large step in the English-language spelling reform , where the purification of language focused on standardising both speech and spelling. By the early 20th century, British authors had produced numerous books intended as guides to English grammar and usage, a few of which achieved sufficient acclaim to have remained in print for long periods and to have been reissued in new editions after some decades. These include, most notably of all, Fowler's Modern English Usage and The Complete Plain Words by Sir Ernest Gowers . Detailed guidance on many aspects of writing British English for publication

8784-666: The Germanic schwein ) is the animal in the field bred by the occupied Anglo-Saxons and pork (like the French porc ) is the animal at the table eaten by the occupying Normans. Another example is the Anglo-Saxon cu meaning cow, and the French bœuf meaning beef. Cohabitation with the Scandinavians resulted in a significant grammatical simplification and lexical enrichment of the Anglo-Frisian core of English;

SECTION 60

#1732765761533

8928-420: The Greek New Testament , such as Jerome (in the 4th century AD), experienced frustration with the inadequacy of any single Latin word to convey the meaning of the word logos as used to describe Jesus Christ in the Gospel of John . The Vulgate Bible usage of in principio erat verbum was thus constrained to use the (perhaps inadequate) noun verbum for "word"; later Romance language translations had

9072-400: The Jordan River around Perea and foretells the arrival of someone "more powerful" than he. In the Gospel of Mark, John the Baptist baptizes Jesus, and as he comes out of the water he sees the Holy Spirit descending to him like a dove and a voice comes from heaven declaring him to be God's Son. This is one of two events described in the Gospels where a voice from Heaven calls Jesus "Son",

9216-405: The Logos Christology." The concept of logos in Sufism is used to relate the "Uncreated" (God) to the "Created" (humanity). In Sufism, for the Deist, no contact between man and God can be possible without the logos . The logos is everywhere and always the same, but its personification is "unique" within each region. Jesus and Muhammad are seen as the personifications of the logos , and this

9360-440: The Old Testament, and the Lord of the Church. He is the " Son of David ", a "king", and the Messiah. Luke presents Jesus as the divine-human saviour who shows compassion to the needy. He is the friend of sinners and outcasts, who came to seek and save the lost. This gospel includes well-known parables, such as the Good Samaritan and the Prodigal Son . The prologue to the Gospel of John identifies Jesus as an incarnation of

9504-621: The Oxford Manual is a fairly exhaustive standard for published British English that writers can turn to in the absence of specific guidance from their publishing house. British English is the basis of, and very similar to, Commonwealth English . Commonwealth English is English as spoken and written in the Commonwealth countries , though often with some local variation. This includes English spoken in Australia , Malta , New Zealand , Nigeria , and South Africa . It also includes South Asian English used in South Asia, in English varieties in Southeast Asia , and in parts of Africa. Canadian English

9648-599: The South East, there are significantly different accents; the Cockney accent spoken by some East Londoners is strikingly different from Received Pronunciation (RP). Cockney rhyming slang can be (and was initially intended to be) difficult for outsiders to understand, although the extent of its use is often somewhat exaggerated. Londoners speak with a mixture of accents, depending on ethnicity, neighbourhood, class, age, upbringing, and sundry other factors. Estuary English has been gaining prominence in recent decades: it has some features of RP and some of Cockney. Immigrants to

9792-479: The Synoptics, the last week in Jerusalem is the conclusion of the journey through Perea and Judea that Jesus began in Galilee. Jesus rides a young donkey into Jerusalem, reflecting the tale of the Messiah's Donkey , an oracle from the Book of Zechariah in which the Jews' humble king enters Jerusalem this way. People along the way lay cloaks and small branches of trees (known as palm fronds ) in front of him and sing part of Psalms 118:25–26. Jesus next expels

9936-463: The UK in recent decades have brought many more languages to the country and particularly to London. Surveys started in 1979 by the Inner London Education Authority discovered over 125 languages being spoken domestically by the families of the inner city's schoolchildren. Notably Multicultural London English , a sociolect that emerged in the late 20th century spoken mainly by young, working-class people in multicultural parts of London . Since

10080-458: The United Kingdom , as well as within the countries themselves. The major divisions are normally classified as English English (or English as spoken in England (which is itself broadly grouped into Southern English , West Country , East and West Midlands English and Northern English ), Northern Irish English (in Northern Ireland), Welsh English (not to be confused with the Welsh language ), and Scottish English (not to be confused with

10224-426: The United Kingdom, and this could be described by the term British English . The forms of spoken English, however, vary considerably more than in most other areas of the world where English is spoken and so a uniform concept of British English is more difficult to apply to the spoken language. Globally, countries that are former British colonies or members of the Commonwealth tend to follow British English, as

10368-465: The West Scottish accent. Phonological features characteristic of British English revolve around the pronunciation of the letter R, as well as the dental plosive T and some diphthongs specific to this dialect. Once regarded as a Cockney feature, in a number of forms of spoken British English, /t/ has become commonly realised as a glottal stop [ʔ] when it is in the intervocalic position, in

10512-564: The World , the True Vine and more. In general, the authors of the New Testament showed little interest in an absolute chronology of Jesus or in synchronizing the episodes of his life with the secular history of the age. As stated in John 21:25 , the Gospels do not claim to provide an exhaustive list of the events in Jesus's life. The accounts were primarily written as theological documents in

10656-472: The accuracy of the accounts, viewpoints run the gamut from considering them inerrant descriptions of Jesus's life, to doubting whether they are historically reliable on a number of points, to considering them to provide very little historical information about his life beyond the basics. According to a broad scholarly consensus, the Synoptic Gospels (the first three—Matthew, Mark, and Luke) are

10800-399: The active reason working in inanimate matter . Humans, too, each possess a portion of the divine logos . The Stoics took all activity to imply a logos or spiritual principle. As the operative principle of the world, the logos was anima mundi to them, a concept which later influenced Philo of Alexandria , although he derived the contents of the term from Plato. In his Introduction to

10944-519: The advantage of nouns such as le Verbe in French. Reformation translators took another approach. Martin Luther rejected Zeitwort (verb) in favor of Wort (word), for instance, although later commentators repeatedly turned to a more dynamic use involving the living word as used by Jerome and Augustine . The term is also used in Sufism , and the analytical psychology of Carl Jung . Despite

11088-535: The angel Gabriel that she will conceive and bear a child called Jesus through the action of the Holy Spirit. When Mary is due to give birth, she and Joseph travel from Nazareth to Joseph's ancestral home in Bethlehem to register in the census ordered by Caesar Augustus . While there Mary gives birth to Jesus, and as they have found no room in the inn, she places the newborn in a manger . An angel announces

11232-488: The award of the grant in 2007, Leeds University stated: that they were "very pleased"—and indeed, "well chuffed"—at receiving their generous grant. He could, of course, have been "bostin" if he had come from the Black Country , or if he was a Scouser he would have been well "made up" over so many spondoolicks, because as a Geordie might say, £460,000 is a "canny load of chink". Most people in Britain speak with

11376-441: The birth to a group of shepherds , who go to Bethlehem to see Jesus, and subsequently spread the news abroad. Luke 2:21 tells how Joseph and Mary have their baby circumcised on the eighth day after birth , and name him Jesus, as Gabriel had commanded Mary. After the presentation of Jesus at the Temple , Joseph, Mary and Jesus return to Nazareth. Jesus's childhood home is identified in the Gospels of Luke and Matthew as Nazareth,

11520-580: The collective dialects of English throughout the British Isles taken as a single umbrella variety, for instance additionally incorporating Scottish English , Welsh English , and Northern Irish English . Tom McArthur in the Oxford Guide to World English acknowledges that British English shares "all the ambiguities and tensions [with] the word 'British' and as a result can be used and interpreted in two ways, more broadly or more narrowly, within

11664-503: The context of early Christianity , with timelines as a secondary consideration. In this respect, it is noteworthy that the Gospels devote about one third of their text to the last week of Jesus's life in Jerusalem , referred to as the Passion . The Gospels do not provide enough details to satisfy the demands of modern historians regarding exact dates, but it is possible to draw from them a general picture of Jesus's life story. Jesus

11808-610: The conventional translation as "word", logos is not used for a word in the grammatical sense—for that, the term lexis ( λέξις , léxis ) was used. However, both logos and lexis derive from the same verb légō ( λέγω ), meaning "(I) count, tell, say, speak". In the ancient Greek context, the term logos in the sense of "word" or "discourse" also contrasted with mythos ( Ancient Greek : μῦθος ). Classical Greek usage sees reasoned argument ( logos ) as distinct from imaginative tales ( mythos ). The writing of Heraclitus ( c.  535  – c.  475 BC )

11952-622: The country. The BBC Voices project also collected hundreds of news articles about how the British speak English from swearing through to items on language schools. This information will also be collated and analysed by Johnson's team both for content and for where it was reported. "Perhaps the most remarkable finding in the Voices study is that the English language is as diverse as ever, despite our increased mobility and constant exposure to other accents and dialects through TV and radio". When discussing

12096-431: The crowds regularly respond to Jesus's miracles with awe and press on him to heal their sick. In John's Gospel, Jesus is presented as unpressured by the crowds, who often respond to his miracles with trust and faith. One characteristic shared among all miracles of Jesus in the gospel accounts is that he performed them freely and never requested or accepted any form of payment. The gospel episodes that include descriptions of

12240-619: The current year is AD 2024 (or 2024 CE )—is based on the approximate birthdate of Jesus . In Islam , Jesus is considered the messiah and a prophet of God , who was sent to the Israelites and will return to Earth before the Day of Judgement . Muslims believe Jesus was born of the virgin Mary but was neither God nor a son of God. Most Muslims do not believe that he was killed or crucified but that God raised him into Heaven while he

12384-502: The dead . The nature miracles show Jesus's power over nature, and include turning water into wine , walking on water, and calming a storm, among others. Jesus states that his miracles are from a divine source. When his opponents suddenly accuse him of performing exorcisms by the power of Beelzebul , the prince of demons, Jesus counters that he performs them by the "Spirit of God" ( Matthew 12:28 ) or "finger of God", arguing that all logic suggests that Satan would not let his demons assist

12528-514: The divine Word ( Logos ). As the Word, Jesus was eternally present with God, active in all creation, and the source of humanity's moral and spiritual nature. Jesus is not only greater than any past human prophet but greater than any prophet could be. He not only speaks God's Word; he is God's Word. In the Gospel of John, Jesus reveals his divine role publicly. Here he is the Bread of Life , the Light of

12672-557: The early period of Christianity, Christians have commonly referred to Jesus as "Jesus Christ". The word Christ was a title or office ("the Christ"), not a given name. It derives from the Greek Χριστός ( Christos ), a translation of the Hebrew mashiakh ( משיח ) meaning " anointed ", and is usually transliterated into English as " messiah ". In biblical Judaism, sacred oil

12816-405: The gospel authors set out to write novels, myths, histories, or biographies has a tremendous impact on how they ought to be interpreted. Some recent studies suggest that the genre of the Gospels ought to be situated within the realm of ancient biography. Although not without critics, the position that the Gospels are a type of ancient biography is the consensus among scholars today. Concerning

12960-508: The guilt of their sin forever. In John, Jesus's miracles are described as "signs", performed to prove his mission and divinity. In the Synoptics, when asked by some teachers of the Law and some Pharisees to give miraculous signs to prove his authority, Jesus refuses, saying that no sign shall come to corrupt and evil people except the sign of the prophet Jonah . Also, in the Synoptic Gospels,

13104-504: The higher principle, and eros (loving) upward from the lower principle. Plotinus relied heavily on the concept of logos , but no explicit references to Christian thought can be found in his works, although there are significant traces of them in his doctrine. Plotinus specifically avoided using the term logos to refer to the second person of his trinity. However, Plotinus influenced Gaius Marius Victorinus , who then influenced Augustine of Hippo . Centuries later, Carl Jung acknowledged

13248-458: The idea of two different morphemes, one that causes the double negation, and one that is used for the point or the verb. Standard English in the United Kingdom, as in other English-speaking nations, is widely enforced in schools and by social norms for formal contexts but not by any singular authority; for instance, there is no institution equivalent to the Académie française with French or

13392-505: The individual's hometown. Thus, in the New Testament, Jesus is commonly referred to as "Jesus of Nazareth ". Jesus's neighbours in Nazareth referred to him as "the carpenter, the son of Mary and brother of James and Joses and Judas and Simon ", "the carpenter's son", or " Joseph 's son"; in the Gospel of John, the disciple Philip refers to him as "Jesus son of Joseph from Nazareth". The English name Jesus , from Greek Iēsous ,

13536-437: The inexperienced when they experience such words and deeds as I set out, distinguishing each in accordance with its nature and saying how it is. But other people fail to notice what they do when awake, just as they forget what they do while asleep. For this reason it is necessary to follow what is common. But although the logos is common, most people live as if they had their own private understanding. Listening not to me but to

13680-472: The influence of Plotinus in his use of the term. Victorinus differentiated between the logos interior to God and the logos related to the world by creation and salvation . Augustine of Hippo, often seen as the father of medieval philosophy , was also greatly influenced by Plato and is famous for his re-interpretation of Aristotle and Plato in the light of early Christian thought. A young Augustine experimented with, but failed to achieve ecstasy using

13824-534: The intellect ( nous ), and the One . Plotinus used a trinity concept that consisted of "The One", the "Spirit", and "Soul". The comparison with the Christian Trinity is inescapable, but for Plotinus these were not equal and "The One" was at the highest level, with the "Soul" at the lowest. For Plotinus, the relationship between the three elements of his trinity is conducted by the outpouring of logos from

13968-523: The last southern Midlands accent to use the broad "a" in words like bath or grass (i.e. barth or grarss ). Conversely crass or plastic use a slender "a". A few miles northwest in Leicestershire the slender "a" becomes more widespread generally. In the town of Corby , five miles (8 km) north, one can find Corbyite which, unlike the Kettering accent, is largely influenced by

14112-518: The later Norman occupation led to the grafting onto that Germanic core of a more elaborate layer of words from the Romance branch of the European languages. This Norman influence entered English largely through the courts and government. Thus, English developed into a "borrowing" language of great flexibility and with a huge vocabulary . Dialects and accents vary amongst the four countries of

14256-453: The law himself, for example regarding the Sabbath . When asked what the greatest commandment is, Jesus replies: "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind ... And a second is like it: 'You shall love your neighbor as yourself. ' " Other ethical teachings of Jesus include loving your enemies , refraining from hatred and lust, turning

14400-529: The living God is the bond of everything, holding all things together and binding all the parts, and prevents them from being dissolved and separated". Plato's Theory of Forms was located within the logos , but the logos also acted on behalf of God in the physical world. In particular, the Angel of the Lord in the Hebrew Bible ( Old Testament ) was identified with the logos by Philo, who also said that

14544-685: The living and the dead , either before or after their bodily resurrection , an event tied to the Second Coming of Jesus in Christian eschatology . The great majority of Christians worship Jesus as the incarnation of God the Son, the second of three persons of the Trinity . The birth of Jesus is celebrated annually, generally on 25 December, as Christmas . His crucifixion is honoured on Good Friday and his resurrection on Easter Sunday . The world's most widely used calendar era —in which

14688-457: The mass internal migration to Northamptonshire in the 1940s and given its position between several major accent regions, it has become a source of various accent developments. In Northampton the older accent has been influenced by overspill Londoners. There is an accent known locally as the Kettering accent, which is a transitional accent between the East Midlands and East Anglian . It is

14832-604: The meditations of Plotinus. In his Confessions , Augustine described logos as the Divine Eternal Word , by which he, in part, was able to motivate the early Christian thought throughout the Hellenized world (of which the Latin speaking West was a part) Augustine's logos had taken body in Christ, the man in whom the logos (i.e. veritas or sapientia ) was present as in no other man. The concept of

14976-412: The miracles of Jesus also often include teachings, and the miracles themselves involve an element of teaching. Many of the miracles teach the importance of faith. In the cleansing of ten lepers and the raising of Jairus's daughter , for instance, the beneficiaries are told that their healing was due to their faith. At about the middle of each of the three Synoptic Gospels are two significant events:

15120-425: The money changers from the Second Temple , accusing them of turning it into a den of thieves through their commercial activities. He then prophesies about the coming destruction, including false prophets, wars, earthquakes, celestial disorders, persecution of the faithful, the appearance of an "abomination of desolation", and unendurable tribulations. The mysterious "Son of Man", he says, will dispatch angels to gather

15264-406: The most reliable sources of information about Jesus. Matthew, Mark, and Luke are known as the Synoptic Gospels, from the Greek σύν ( syn , 'together') and ὄψις ( opsis , 'view'), because they are similar in content, narrative arrangement, language and paragraph structure, and one can easily set them next to each other and synoptically compare what is in them. Scholars generally agree that it

15408-603: The names given to a concept very much like the Christian Logos by the classical Muslim metaphysicians is ʿaql , which is the "Arabic equivalent to the Greek νοῦς (intellect)." In the writings of the Islamic neoplatonist philosophers, such as al-Farabi ( c.  872  – c.  950 AD ) and Avicenna (d. 1037), the idea of the ʿaql was presented in a manner that both resembled "the late Greek doctrine" and, likewise, "corresponded in many respects to

15552-515: The names on the two lists. Various theories have been put forward to explain why the two genealogies are so different. Matthew and Luke each describe Jesus's birth, especially that Jesus was born to a virgin named Mary in Bethlehem in fulfilment of prophecy . Luke's account emphasizes events before the birth of Jesus and centers on Mary, while Matthew's mostly covers those after the birth and centers on Joseph. Both accounts state that Mary,

15696-515: The other being the Transfiguration . The spirit then drives him into the wilderness where he is tempted by Satan . Jesus then begins his ministry in Galilee after John's arrest. In the Gospel of Matthew, as Jesus comes to him to be baptized, John protests, saying, "I need to be baptized by you." Jesus instructs him to carry on with the baptism "to fulfill all righteousness". Matthew details three temptations that Satan offers Jesus in

15840-406: The other cheek , and forgiving people who have sinned against you. John's Gospel presents the teachings of Jesus not merely as his own preaching, but as divine revelation . John the Baptist, for example, states in John 3:34 : "He whom God has sent speaks the words of God, for he gives the Spirit without measure." In John 7:16 Jesus says, "My teaching is not mine but his who sent me." He asserts

15984-560: The physical world to the spiritual . Common themes in these tales include the kindness and generosity of God and the perils of transgression. Some of his parables, such as the Prodigal Son , are relatively simple, while others, such as the Growing Seed , are sophisticated, profound and abstruse. When asked by his disciples why he speaks in parables to the people, Jesus replies that the chosen disciples have been given to "know

16128-628: The revelation received by the reader from the Holy Spirit when the Word ( logos ) is read, although this distinction has been criticized. British English British English (abbreviations: BrE , en-GB , and BE ) is the set of varieties of the English language native to the United Kingdom of Great Britain and Northern Ireland . More narrowly, it can refer specifically to the English language in England , or, more broadly, to

16272-459: The romance, Sühan appears as an embodiment of Kalima as a reference to the Word of God, the Perfect Man, and the Reality of Muhammad. Carl Jung contrasted the critical and rational faculties of logos with emotional, non-reason oriented and mythical elements. In Jung's approach, logos vs eros can be represented as "science vs mysticism", or "reason vs imagination" or "conscious activity vs

16416-470: The same thing in John 14:10 : "Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works." Approximately 30 parables form about one-third of Jesus's recorded teachings. The parables appear within longer sermons and at other places in the narrative. They often contain symbolism, and usually relate

16560-629: The secrets of the kingdom of heaven", unlike the rest of their people, "For the one who has will be given more and he will have in abundance. But the one who does not have will be deprived even more", going on to say that the majority of their generation have grown "dull hearts" and thus are unable to understand. In the gospel accounts, Jesus devotes a large portion of his ministry to performing miracles , especially healings. The miracles can be classified into two main categories: healing miracles and nature miracles. The healing miracles include cures for physical ailments, exorcisms , and resurrections of

16704-515: The sick, and spread the word that the Kingdom of God is coming. In Mark, the disciples are notably obtuse. They fail to understand Jesus's miracles, his parables, or what "rising from the dead" means. When Jesus is later arrested, they desert him. In the Synoptics, Jesus teaches extensively, often in parables , about the Kingdom of God (or, in Matthew, the Kingdom of Heaven ). The Kingdom

16848-457: The term logos along with rhema to refer to sentences and propositions. The Septuagint translation of the Hebrew Bible into Greek uses the terms rhema and logos as equivalents and uses both for the Hebrew word dabar , as the Word of God. Some modern usage in Christian theology distinguishes rhema from logos (which here refers to the written scriptures) while rhema refers to

16992-463: The term logos to mean an intermediary divine being or demiurge . Philo followed the Platonic distinction between imperfect matter and perfect Form, and therefore intermediary beings were necessary to bridge the enormous gap between God and the material world. The logos was the highest of these intermediary beings, and was called by Philo "the first-born of God". Philo also wrote that "the Logos of

17136-472: The term into Jewish philosophy . Philo distinguished between logos prophorikos ("the utterer word or speaker"), logos spermatikos("the speech") and the logos endiathetos ("the word remaining within"). The Gospel of John identifies the Christian Logos , through which all things are made, as divine ( theos ), and further identifies Jesus Christ as the incarnate Logos . Early translators of

17280-714: The term to refer to "reasoned discourse" or "the argument" in the field of rhetoric, and considered it one of the three modes of persuasion alongside ethos and pathos . Pyrrhonist philosophers used the term to refer to dogmatic accounts of non-evident matters. The Stoics spoke of the logos spermatikos (the generative principle of the Universe) which foreshadows related concepts in Neoplatonism . Within Hellenistic Judaism , Philo ( c.  20 BC  – c.   50 AD ) integrated

17424-603: The theft of work tools worth £500 from a van at the Sprucefield park and ride car park in Lisburn. A football team can be treated likewise: Arsenal have lost just one of 20 home Premier League matches against Manchester City. This tendency can be observed in texts produced already in the 19th century. For example, Jane Austen , a British author, writes in Chapter 4 of Pride and Prejudice , published in 1813: All

17568-403: The traditional accent of Newcastle upon Tyne , 'out' will sound as 'oot', and in parts of Scotland and North-West England, 'my' will be pronounced as 'me'. Long vowels /iː/ and /uː/ are diphthongised to [ɪi] and [ʊu] respectively (or, more technically, [ʏʉ], with a raised tongue), so that ee and oo in feed and food are pronounced with a movement. The diphthong [oʊ] is also pronounced with

17712-492: The unconscious". For Jung, logos represented the masculine principle of rationality, in contrast to its feminine counterpart, eros : Woman’s psychology is founded on the principle of Eros , the great binder and loosener, whereas from ancient times the ruling principle ascribed to man is Logos . The concept of Eros could be expressed in modern terms as psychic relatedness, and that of Logos as objective interest. Author and professor Jeanne Fahnestock describes logos as

17856-441: The usage of the word, making it one of the three principles of rhetoric alongside ethos and pathos . This original use identifies the word closely to the structure and content of language or text . Both Plato and Aristotle used the term logos (along with rhema ) to refer to sentences and propositions . Ancient Greek : λόγος , romanized :  lógos , lit.   'word, discourse, or reason'

18000-426: The use of logos "is not emotional appeal per se , but rather emotional appeals that have no 'bearing on the issue', in that the pathē [ πᾰ́θη , páthē ] they stimulate lack, or at any rate are not shown to possess, any intrinsic connection with the point at issue—as if an advocate were to try to whip an antisemitic audience into a fury because the accused is Jewish; or as if another in drumming up support for

18144-413: The wilderness. In the Gospel of Luke, the Holy Spirit descends as a dove after everyone has been baptized and Jesus is praying . Later John implicitly recognizes Jesus after sending his followers to ask about him. Luke also describes three temptations received by Jesus in the wilderness, before starting his ministry in Galilee. The Gospel of John leaves out Jesus's baptism and temptation. Here, John

18288-403: The words of Paul Rahe: For Aristotle, logos is something more refined than the capacity to make private feelings public: it enables the human being to perform as no other animal can; it makes it possible for him to perceive and make clear to others through reasoned discourse the difference between what is advantageous and what is harmful, between what is just and what is unjust, and between what

18432-469: The words of the speech itself. Stoic philosophy began with Zeno of Citium c.  300 BC , in which the logos was the active reason pervading and animating the Universe . It was conceived as material and is usually identified with God or Nature . The Stoics also referred to the seminal logos (" logos spermatikos "), or the law of generation in the Universe, which was the principle of

18576-568: The world are good and agreeable in your eyes. However, in Chapter 16, the grammatical number is used. The world is blinded by his fortune and consequence. Some dialects of British English use negative concords, also known as double negatives . Rather than changing a word or using a positive, words like nobody, not, nothing, and never would be used in the same sentence. While this does not occur in Standard English, it does occur in non-standard dialects. The double negation follows

18720-526: Was notably limited . However, the degree of influence remains debated, and it has recently been argued that its grammatical influence accounts for the substantial innovations noted between English and the other West Germanic languages. Initially, Old English was a diverse group of dialects, reflecting the varied origins of the Anglo-Saxon kingdoms of England. One of these dialects, Late West Saxon , eventually came to dominate. The original Old English

18864-425: Was Jewish, born to Mary , wife of Joseph . The Gospels of Matthew and Luke offer two accounts of his genealogy . Matthew traces Jesus's ancestry to Abraham through David . Luke traces Jesus's ancestry through Adam to God. The lists are identical between Abraham and David but differ radically from that point. Matthew has 27 generations from David to Joseph, whereas Luke has 42, with almost no overlap between

19008-585: Was a 1st-century Jewish preacher and religious leader, and the central figure of Christianity , the world's largest religion . Most Christian denominations believe Jesus to be the incarnation of God the Son and the awaited messiah , or Christ , a descendant from the Davidic line that is prophesied in the Old Testament . Virtually all modern scholars of antiquity agree that Jesus existed historically . Accounts of Jesus's life are contained in

19152-454: Was an itinerant teacher who interpreted the law of God with divine authority and was often referred to as " rabbi ". Jesus often debated with fellow Jews on how to best follow God , engaged in healings, taught in parables , and gathered followers, among whom twelve were appointed as his chosen apostles . He was arrested in Jerusalem and tried by the Jewish authorities , turned over to

19296-746: Was conceived by the Holy Spirit. In Matthew 2:1 – 12 , wise men or Magi from the East bring gifts to the young Jesus as the King of the Jews . They find him in a house in Bethlehem. Herod the Great hears of Jesus's birth and, wanting him killed, orders the murders of male infants in Bethlehem and its surroundings. But an angel warns Joseph in his second dream, and the family flees to Egypt —later to return and settle in Nazareth . In Luke 1:31–38, Mary learns from

19440-546: Was engaged to a man named Joseph, who was descended from King David and was not his biological father, and both support the doctrine of the virgin birth of Jesus , according to which Jesus was miraculously conceived by the Holy Spirit in Mary's womb when she was still a virgin. At the same time, there is evidence, at least in the Lukan Acts of the Apostles , that Jesus was thought to have had, like many figures in antiquity,

19584-423: Was interpreted in different ways throughout Neoplatonism, and similarities to Philo's concept of logos appear to be accidental. The logos was a key element in the meditations of Plotinus regarded as the first neoplatonist. Plotinus referred back to Heraclitus and as far back as Thales in interpreting logos as the principle of meditation, existing as the interrelationship between the hypostases —the soul ,

19728-422: Was never a truly mixed language in the strictest sense of the word; mixed languages arise from the cohabitation of speakers of different languages, who develop a hybrid tongue for basic communication). The more idiomatic, concrete and descriptive English is, the more it is from Anglo-Saxon origins. The more intellectual and abstract English is, the more it contains Latin and French influences, e.g. swine (like

19872-467: Was still alive . Jesus is also revered in the Baháʼí Faith , Druze Faith and Rastafari . In contrast, Judaism rejects the belief that Jesus was the awaited Messiah, arguing that he did not fulfill messianic prophecies , was not lawfully anointed and was neither divine nor resurrected. A typical Jew in Jesus's time had only one name , sometimes followed by the phrase "son of [father's name]" , or

20016-578: Was the first place where the word logos was given special attention in ancient Greek philosophy , although Heraclitus seems to use the word with a meaning not significantly different from the way in which it was used in ordinary Greek of his time. For Heraclitus, logos provided the link between rational discourse and the world's rational structure. This logos holds always but humans always prove unable to ever understand it, both before hearing it and when they have first heard it. For though all things come to be in accordance with this logos , humans are like

20160-562: Was the source of the written Gospels. Christian theology includes the beliefs that Jesus was conceived by the Holy Spirit , was born of a virgin named Mary , performed miracles , founded the Christian Church , died by crucifixion as a sacrifice to achieve atonement for sin , rose from the dead, and ascended into Heaven , from where he will return . Commonly, Christians believe Jesus enables people to be reconciled to God. The Nicene Creed asserts that Jesus will judge

20304-532: Was then influenced by two waves of invasion: the first was by speakers of the Scandinavian branch of the Germanic family, who settled in parts of Britain in the eighth and ninth centuries; the second was the Normans in the 11th century, who spoke Old Norman and ultimately developed an English variety of this called Anglo-Norman . These two invasions caused English to become "mixed" to some degree (though it

20448-553: Was transfigured before them, and his face shone like the sun, and his clothes became dazzling white". A bright cloud appears around them, and a voice from the cloud says, "This is my Son, the Beloved; with him I am well pleased; listen to him." The description of the last week of the life of Jesus (often called Passion Week ) occupies about one-third of the narrative in the canonical gospels, starting with Jesus's triumphal entry into Jerusalem and ending with his Crucifixion. In

20592-408: Was used to anoint certain exceptionally holy people and objects as part of their religious investiture. Christians of the time designated Jesus as "the Christ" because they believed him to be the messiah, whose arrival is prophesied in the Hebrew Bible and Old Testament. In postbiblical usage, Christ became viewed as a name—one part of "Jesus Christ". Etymons of the term Christian (meaning

20736-651: Was with God, and the Word was God. According to the Gnostic scriptures recorded in the Holy Book of the Great Invisible Spirit , the Logos is an emanation of the great spirit that is merged with the spiritual Adam called Adamas. Neoplatonist philosophers such as Plotinus ( c.  204/5  – 270 AD) used logos in ways that drew on Plato and the Stoics , but the term logos

#532467