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78-497: It originally had 1180 seats (some sources say 814, but 1180 is more likely); this amount was later reduced by almost half for more leg room, leaving 743 seats). In 1903 Laurentius van Bergen , who ran a funfair company, decided to start a traveling cinema besides his other attractions. He stopped running the cinema, however, to concentrate on his funfair attractions. Twenty years later he left his company to his sons Alexander , Max and Mathieu . They saw little profit in running

156-532: A 12-year cycle for it. The later Mughal Empire era texts that contain the term "Kumbha Mela" in Haridwar's context include Khulasat-ut-Tawarikh (1695–1699 CE), and Chahar Gulshan (1759 CE). The Khulasat-ut-Tawarikh also mentions an annual bathing pilgrimage festival in Prayag, but it does not call it Kumbh. Both these Mughal era texts use the term "Kumbh Mela" to describe only Haridwar's fair, mentioning

234-512: A Buddha statue, involved alms giving and it might have been a Buddhist festival. In contrast, Ariel Glucklich – a scholar of Hinduism and Anthropology of Religion, the Xuanzang memoir includes, somewhat derisively, the reputation of Prayag as a place where people (Hindus) once committed superstitious devotional suicide to liberate their souls, and how a Brahmin of an earlier era successfully put an end to this practice. This and other details such as

312-656: A Dutch building or structure is a stub . You can help Misplaced Pages by expanding it . Funfair A fair (archaic: faire or fayre ) is a gathering of people for a variety of entertainment or commercial activities. Fairs are typically temporary with scheduled times lasting from an afternoon to several weeks. Fairs showcase a wide range of goods, products, and services, and often include competitions, exhibitions, and educational activities. Fairs can be thematic, focusing on specific industries or interests. Variations of fairs include: The Roman fairs were holidays on which work and business such as law courts were suspended. In

390-525: A central attraction and a stop for mainstream Hindus who seek their darsana (meeting, view) as well as spiritual guidance and blessings. The Kumbh Melas have been one of their recruitment and initiation venues, as well as the place to trade. These akharas have roots in the Hindu Naga (naked) monks tradition, who went to war without clothes. These monastic groups traditionally credit the Kumbh mela to

468-1087: A company owned by Erwin Hirschberg and his brother Curt ) the Nederlands Bioscoopbond allowed a new cinema in Heerlen. While the Hollandia theater was being renovated the building of the Royal started; the Royal has to become the most beautiful and biggest cinema in Limburg . After a building period of 100 days, the Royal Theater opened its doors on January 29, 1938, and surpassed the Hollandia Theater, which had reopened two weeks earlier, in size. 50°53′23″N 5°58′31″E  /  50.88984°N 5.97534°E  / 50.88984; 5.97534 This article about

546-497: A funfair company and, in 1931, switched to running cinemas for good. In 1932 they built their first cinema, a huge success, in Roermond . Heerlen , a booming mine city, seemed a good place to run another cinema, although there were already a substantial number of cinemas in downtown Heerlen (Stadschouwburg, Hollandia , and Universal ), but since they all belonged to the same owner ( Verenigde Bioscoop-Theaters te Heerlen-Hoensbroek ,

624-554: A group, the thirteen active akharas have been, The ten Shaiva and Vaishnava akharas are also known as the Dasanamis, and they believe that Adi Shankara founded them and one of their traditional duties is dharma-raksha (protection of faith). The Kumbh melas of the past, albeit with different regional names, attracted large attendance and have been religiously significant to the Hindus for centuries. However, they have been more than

702-628: A large number of visitors came there for trade. He also includes a 1814 letter from his missionary friend who distributed copies of the Gospel to the pilgrims and tried to convert some to Christianity. According to an 1858 account of the Haridwar Kumbh Mela by the British civil servant Robert Montgomery Martin , the visitors at the fair included people from a number of races and clime. Along with priests, soldiers, and religious mendicants,

780-550: A large periodic assembly of Hindus at religious festivals associated with bathing, gift-giving, commerce and organisation. An early account of the Haridwar Kumbh Mela was published by Captain Thomas Hardwicke in 1796 CE. According to James Mallinson – a scholar of Hindu yoga manuscripts and monastic institutions, bathing festivals at Prayag with large gatherings of pilgrims are attested since "at least

858-411: A later practice by a "small circle of adherents" who have sought the roots of a highly popular pilgrimage and festival. The Hindu legend , however, describes the creation of a "pot of amrita (nectar of immortality)" after the forces of good and evil churn the ocean of creation. The gods and demons fight over this pot, the " kumbha ", of nectar in order to gain immortality. In a later day extension to

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936-518: A local festival. Like the priests at Prayag, those at Nashik and Ujjain, competing with other places for a sacred status, may have adopted the Kumbh tradition for their pre-existing Magha melas. One of the key features of the Kumbh mela has been the camps and processions of the sadhus (monks). By the 18th century, many of these had organised into one of thirteen akharas (warrior ascetic bands, monastic militia), of which ten were related to Hinduism and three related to Sikhism . Seven have belonged to

1014-533: A part of the glory of the Kumbh festival is in that "feeling of brotherhood and love" where millions peacefully gather on the river banks in harmony and a sense of shared heritage. In modern religious and psychological theory, the Kumbh Mela exemplifies Émile Durkheim 's concept of collective effervescence . This phenomenon occurs when individuals gather in shared rituals, fostering a profound sense of unity and belonging. The collective energy generated during

1092-418: A place "bustling with pilgrims, priests, vendors, beggars, guides" and local citizens busy along the confluence of the rivers ( Sangam ). These Sanskrit guide books of the medieval era India were updated over its editions, likely by priests and guides who had a mutual stake in the economic returns from the visiting pilgrims. One of the longest sections about Prayag rivers and its significance to Hindu pilgrimage

1170-591: A religious event to the Hindu community. Historically the Kumbh Melas were also major commercial events , initiation of new recruits to the akharas , prayers and community singing, spiritual discussions, education and a spectacle. During the colonial era rule of the East India Company, its officials saw the Hindu pilgrimage as a means to collect vast sums of revenue through a "pilgrim tax" and taxes on

1248-516: A similar fair held in Prayag and Nashik. The Khulasat-ut-Tawarikh lists the following melas: an annual mela and a Kumbh Mela every 12 years at Haridwar ; a mela held at Trimbak when Jupiter enters Leo (that is, once in 12 years); and an annual mela held at Prayag (in modern Prayagraj) in Magh . Like the Prayag mela, the bathing pilgrimage mela at Nasik and Ujjain are of considerable antiquity. However, these were referred to as Singhasth mela , and

1326-440: A very large human gathering, with officials estimating 70 million people over the festival, including more than 40 million on the busiest single day according to BBC News. Another estimate states that about 30 million attended the 2001 Kumbh mela on the busiest mauni amavasya day alone. In 2007, as many as 70 million pilgrims attended the 45-day long Ardha Kumbh Mela at Prayagraj . In 2013, 120 million pilgrims attended

1404-679: Is featured in E. B. White's Charlotte's Web . Kumbh Mela Traditional Kumbh Mela or Kumbha Mela ( / ˌ k ʊ m b ˈ m eɪ l ə / ) is a major pilgrimage and festival in Hinduism . On 4 February 2019, Kumbh Mela witnessed the largest peaceful public gathering of humans ever recorded. It is celebrated in a cycle of approximately 12 years, to celebrate every revolution Brihaspati ( Jupiter ) completes, at four river-bank pilgrimage sites: Prayagraj ( Ganges - Yamuna - Sarasvati rivers confluence), Haridwar (Ganges), Nashik ( Godavari ), and Ujjain ( Shipra ). The festival

1482-577: Is found in chapters 103–112 of the Matsya Purana . Exceedingly old pilgrimage There is evidence enough to suggest that although the Magh Mela – or at least, the tradition of religious festival at the triveni [Prayag] – is exceedingly old, the Kumbh Mela at Allahabad is much more recent. Maclean (2008) , p. 91 According to James Lochtefeld – a scholar of Indian religions,

1560-651: Is found in the Vedic texts, in this sense, often in the context of holding water or in mythical legends about the nectar of immortality. The word Kumbha or its derivatives are found in the Rigveda (1500–1200 BCE), for example, in verse 10.89.7; verse 19.16 of the Yajurveda , verse 6.3 of Samaveda , verse 19.53.3 of the Atharvaveda , and other Vedic and post-Vedic ancient Sanskrit literature. In astrological texts,

1638-426: Is marked by a ritual dip in the waters, but it is also a celebration of community commerce with numerous fairs, education, religious discourses by saints, mass gatherings of monks, and entertainment. The seekers believe that bathing in these rivers is a means to prāyaścitta (atonement, penance, restorative action) for past mistakes, and that it cleanses them of their sins. The festival is traditionally credited to

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1716-627: Is one of the largest fairs in India, where more than 60 million people gathered in January 2001, making it the largest gathering anywhere in the world. Kumbha means a pitcher and Mela means fair in Sanskrit. In the United States, fairs draw in as many as 150 million people each summer. Children's competitions at an American fair range from breeding small animals to robotics, whilst

1794-515: The Champagne fairs in northern France, which were spread over six towns for a total period of about six weeks, drawing goods and customers from much of Europe. The Frankfurt Book Fair in Germany, still the largest trade fair for the publishing industry, began in the 12th century as a fair for manuscript books. Fairs were usually tied to special Christian feast days , such as the day of

1872-472: The Hindu luni-solar calendar and the relative astrological positions of Jupiter , the sun and the moon. The difference in Prayag and Haridwar festivals is about 6 years, and both feature a Maha (major) and Ardha (half) Kumbh Melas. The exact years – particularly for the Kumbh Melas at Ujjain and Nashik – have been a subject of dispute in the 20th century. The Nashik and Ujjain festivals have been celebrated in

1950-477: The Indian Railways , artificially intelligent video surveillance and analytics by IBM , disease surveillance , river transport management by Inland Waterways Authority of India , and an app to help the visitors. The Kumbh mela is "widely regarded as the world's largest religious gathering", states James Lochtefeld. According to Kama Maclean, the coordinators and attendees themselves state that

2028-663: The Shaivism tradition, three to Vaishnavism , two to Udasis (founded by Guru Nanak's son) and one to Nirmalas . These soldier-monk traditions have been a well-established feature of the Indian society, and they are prominent feature of the Kumbh melas. Until the East India Company rule , the Kumbh Melas (Magha Melas) were managed by these akharas . They provide logistical arrangements, policing, intervened and judged any disputes and collected taxes. They also have been

2106-610: The UNESCO's Representative List of Intangible Cultural Heritage of Humanity . The festival is observed over many days, with the day of Amavasya attracting the largest number on a single day. The Kumbh Mela authorities said that the largest one-day attendance at the Kumbh Mela was 30 million on 10 February 2013, and 50 million on 4 February 2019. The Kumbha in Kumbha Mela literally means "pitcher, jar, pot" in Sanskrit . It

2184-516: The 1789 Nashik Kumbh Mela. The dispute started over the bathing order, which then indicated status of the akhara s. At the 1796 Kumbh Mela in Haridwar, violence broke out between the Shaivites and the Udasis on logistics and camping rights. The repetitive clashes, battle-ready nature of the warrior monks, and the lucrative tax and trading opportunities at Kumbh melas in the 18th-century attracted

2262-484: The 8th-century Hindu philosopher Adi Shankara , as a part of his efforts to start monastic institutions ( matha ), and major Hindu gatherings for philosophical discussions and debates. However, there is no historic literary evidence that he actually did start the Kumbh melas. During the 17th century, the akharas competed for ritual primacy, priority rights to who bathes first or at the most auspicious time, and prominence leading to violent conflicts. The records from

2340-627: The 8th-century Hindu philosopher and saint Adi Shankara , as a part of his efforts to start major Hindu gatherings for philosophical discussions and debates along with Hindu monasteries across the Indian subcontinent. However, there is no historical literary evidence of these mass pilgrimages called "Kumbha Mela" prior to the 19th century. There is ample evidence in historical manuscripts and inscriptions of an annual Magha Mela in Hinduism – with periodic larger gatherings after 6 or 12 years – where pilgrims gathered in massive numbers and where one of

2418-401: The British administration to recognise the festival and protect their religious rights. The 16th-century Ramcharitmanas of Tulsidas mentions an annual Mela in Prayag, as does a Muslim historian's Ain-i-Akbari (c. 1590 CE). The latter Akbar -era Persian text calls Prayag (spells it Priyag ) the "king of shrines" for the Hindus, and mentions that it is considered particularly holy in

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2496-471: The East India Company rule era report of violence between the akharas and numerous deaths. At the 1760 Kumbh Mela in Haridwar, a clash broke out between Shaivite Gosains and Vaishnavite Bairagis (ascetics), resulting in hundreds of deaths. A copper plate inscription of the Maratha Peshwa claims that 12,000 ascetics died in a clash between Shaivite sanyasi s and Vaishnavite bairagi s at

2574-481: The Hindu month of Magha . The late 16th-century Tabaqat-i-Akbari also records of an annual bathing festival at Prayag sangam where "various classes of Hindus came from all sides of the country to bathe, in such numbers, that the jungles and plains [around it] were unable to hold them". The Kumbh Mela of Haridwar appears to be the original Kumbh Mela, since it is held according to the astrological sign "Kumbha" ( Aquarius ), and because there are several references to

2652-538: The Hindu pilgrims to a Christian sect. During the 1857 rebellion, Colonel Neill targeted the Kumbh mela site and shelled the region where the Prayagwals lived, destroying it in what Maclean describes as a "notoriously brutal pacification of Allahabad". "Prayagwals targeted and destroyed the mission press and churches in Allahabad". Once the British had regained control of the region, the Prayagwals were persecuted by

2730-586: The Kumbh Mela at Prayagraj. Nasik has registered maximum visitors to 75 million. Maha Kumbh at Prayagraj is the largest in the world, the attendance and scale of preparation of which keeps rising with each successive celebration. For the 2019 Ardh Kumbh at Prayagraj , the preparations included the construction of a ₹ 42,000 million (equivalent to ₹ 52 billion or US$ 630 million in 2023) temporary city over 2,500 hectares with 122,000 temporary toilets and range of accommodation from simple dormitory tents to 5-star tents, 800 special trains by

2808-407: The Kumbh Mela is uncertain. The 7th-century Buddhist Chinese traveller Xuanzang (Hiuen Tsang) mentions king Harsha and his capital of Prayag, which he states to be a sacred Hindu city with hundreds of " deva temples" and two Buddhist institutions. He also mentions the Hindu bathing rituals at the junction of the rivers. According to some scholars, this is the earliest surviving historical account of

2886-538: The Kumbh Mela originated in times immemorial and is attested in the Hindu mythology about Samudra Manthana ( lit. churning of the ocean) found in the Vedic texts. Historians, in contrast, reject these claims as none of the ancient or medieval era texts that mention the Samudra Manthana legend ever link it to a "mela" or festival. According to Giorgio Bonazzoli, a scholar of Sanskrit Puranas, these are anachronistic explanations, an adaptation of early legends to

2964-401: The Kumbh Mela, which took place in present-day Prayag in 644 CE. Kama MacLean – an Indologist who has published articles on the Kumbh Mela predominantly based on the colonial archives and English-language media, states based on emails from other scholars and a more recent interpretation of the 7th-century Xuanzang memoir, the Prayag event happened every 5 years (and not 12 years), featured

3042-628: The Kumbh Melas: Prayagraj, Haridwar, Trimbak-Nashik and Ujjain. Other locations that are sometimes called Kumbh melas – with the bathing ritual and a significant participation of pilgrims – include Kurukshetra , and Sonipat . Each site's celebration dates are calculated in advance according to a special combination of zodiacal positions of Bṛhaspati ( Jupiter ), Surya (the Sun ) and Chandra (the Moon ). The relative years vary between

3120-845: The Mela strengthens social bonds and elevates individual and communal consciousness, illustrating the power of such gatherings to create shared identity and purpose. The Kumbh Mela are classified as: For the 2019 Prayagraj Kumbh Mela , the Uttar Pradesh Chief Minister Yogi Adityanath announced that the Ardh Kumbh Mela (organised every 6 years) will simply be known as "Kumbh Mela", and the Kumbh Mela (organised every 12 years) will be known as "Maha Kumbh Mela" ("Great Kumbh Mela"). Numerous sites and fairs have been locally referred to be their Kumbh Melas. Of these, four sites are broadly recognised as

3198-640: The Roman provinces of Judea and Syria Palaestina , Jewish rabbis prohibited Jews from participating in fairs in certain towns because the religious nature of the fairs contravened the prescribed practice of Judaism . In the Middle Ages , many fairs developed as temporary markets and were especially important for long-distance and international trade , as wholesale traders travelled, sometimes for many days, to fairs where they could be sure to meet those they needed to buy from or sell to. The most famous were

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3276-532: The Tamil Kumbh Mela. Other places where the Magha-Mela or Makar-Mela bathing pilgrimage and fairs have been called Kumbh Mela include Kurukshetra, Sonipat , and Panauti (Nepal). The Kumbh Melas have three dates around which the significant majority of pilgrims participate, while the festival itself lasts between one and three months around these dates. Each festival attracts millions, with

3354-463: The Vedic era texts (pre-500 BCE). Nor is this story found in the later era Puranas (3rd to 10th-century CE). While the Kumbha Mela phrase is not found in the ancient or medieval era texts, numerous chapters and verses in Hindu texts are found about a bathing festival, the sacred junction of rivers Ganga , Yamuna and mythical Saraswati at Prayag, and pilgrimage to Prayag. These are in

3432-541: The attendance rose sharply. On amavasya – one of the three key bathing dates, over 5 million attended the 1954 Kumbh, about 10 million attended the 1977 Kumbh while the 1989 Kumbh attracted about 15 million. On 14 April 1998, 10 million pilgrims attended the Kumb Mela at Haridwar on the busiest single day, according to the Himalayan Academy editors. In 2001, IKONOS satellite images confirmed

3510-407: The attention of the East India Company officials. They intervened, laid out the camps, trading spaces, and established a bathing order for each akhara. After 1947, the state governments have taken over this role and provide the infrastructure for the Kumbh mela in their respective states. The Kumbh Melas attract many loner sadhus (monks) who do not belong to any akharas. Of those who do belong to

3588-551: The colonial officials, some convicted and hanged, while others for whom the government did not have proof enough to convict were persecuted. Large tracts of Kumbh mela lands near the Ganga-Yamuna confluence were confiscated and annexed into the government cantonment. In the years after 1857, the Prayagwals and the Kumbh Mela pilgrim crowds carried flags with images alluding to the rebellion and the racial persecution. The British media reported these pilgrim assemblies and protests at

3666-417: The fair had horse traders from Bukhara , Kabul , Turkistan as well as Arabs and Persians. The festival had roadside merchants of food grains, confectioners, clothes, toys and other items. Thousands of pilgrims in every form of transport as well as on foot marched to the pilgrimage site, dressed in colourful costumes, some without clothes, occasionally shouting "Mahadeo Bol" and "Bol, Bol" together. At night

3744-531: The fairground. These courts were called a pye powder court (from Old French pieds pouldres , literally "dusty feet", meaning an itinerant trader, from Medieval Latin pedes pulverosi ). The chaotic nature of the Stagshaw Bank Fair with masses of people and animals and stalls inspired the Newcastle colloquialism "like a Stagey Bank Fair" to describe a general mess. The American county fair

3822-459: The flow of pilgrims to and from the river and ghats was managed. In 1986, 50 people were killed in a stampede. The Prayag Kumbh mela in 1885 became a source of scandal when a Muslim named Husain was appointed as the Kumbh Mela manager, and Indian newspaper reports stated that Husain had "organised a flotilla of festooned boats for the pleasure of European ladies and gentlemen, and entertained them with dancing girls, liquor and beef" as they watched

3900-795: The form of Snana (bathe) ritual and in the form of Prayag Mahatmya (greatness of Prayag, historical tour guides in Sanskrit). The earliest mention of Prayag and the bathing pilgrimage is found in Rigveda Pariśiṣṭa (supplement to the Rigveda ). It is also mentioned in the Pali canons of Buddhism , such as in section 1.7 of Majjhima Nikaya , wherein the Buddha states that bathing in Payaga (Skt: Prayaga) cannot wash away cruel and evil deeds, rather

3978-470: The historian and biographer of the Turco-Mongol raider and conqueror Timur , Timur's armies plundered Haridwar and massacred the gathered pilgrims. The ruthlessly slaughtered pilgrims were likely those attending the Kumbh mela of 1399. The Timur accounts mention the mass bathing ritual along with shaving of head, the sacred river Ganges, charitable donations, the place was at the mountainous source of

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4056-698: The hubs for the Hindutva movement and politics. In 1964, the Vishva Hindu Parishad was founded at the Haridwar Kumbh Mela. The historical and modern estimates of attendance vary greatly between sources. For example, the colonial era Imperial Gazetteer of India reported that between 2 and 2.5 million pilgrims attended the Kumbh mela in 1796 and 1808, then added these numbers may be exaggerations. Between 1892 and 1908, in an era of major famines, cholera and plague epidemics in British India,

4134-502: The impact of the religious tax on the pilgrims became clear. In 1938, Lord Auckland abolished the pilgrim tax and vast numbers returned to the pilgrimage thereafter. According to Macclean, the colonial records of this period on the Prayag Mela present a biased materialistic view given they were written by colonialists and missionaries. Baptist missionary John Chamberlain, who visited the 1824 Ardh Kumbh Mela at Haridwar, stated that

4212-591: The largest gathering at the Prayag Kumbh Mela and the second largest at Haridwar. According to the Encyclopædia Britannica and Indian authorities, more than 200 million Hindus gathered for the Kumbh Mela in 2019, including 50 million on the festival's most crowded day. The festival is one of the largest peaceful gatherings in the world, and considered as the "world's largest congregation of religious pilgrims". It has been inscribed on

4290-676: The later Kumbh Mela as strangely "hostile" and with "disbelief", states Maclean. The Kumbh Mela continued to play an important role in the independence movement through 1947, as a place where the native people and politicians periodically gathered in large numbers. In 1906, the Sanatan Dharm Sabha met at the Prayag Kumbh Mela and resolved to start the Banaras Hindu University in Madan Mohan Malaviya's leadership. Kumbh Melas have also been one of

4368-411: The legend, the pot is spilled at four places, and that is the origin of the four Kumbha Melas. The story varies and is inconsistent, with some stating Vishnu as Mohini avatar, others stating Dhanavantari or Garuda or Indra spilling the pot. This "spilling" and associated Kumbh Mela story is not found in the earliest mentions of the original legend of Samudra Manthana (churning of the ocean) such as

4446-416: The middle of the first millennium CE", while textual evidence exists for similar pilgrimage at other major sacred rivers since the medieval period. Four of these morphed under the Kumbh Mela brand during the East India Company rule (British colonial era) when it sought to control the war-prone monks and the lucrative tax and trade revenues at these Hindu pilgrimage festivals. Additionally, the priests sought

4524-425: The name Kumbh for these more ancient bathing pilgrimages probably dates to the mid-19th century. D. P. Dubey states that none of the ancient Hindu texts call the Prayag fair as a "Kumbh Mela". Kama Maclean states that the early British records do not mention the name "Kumbh Mela" or the 12-year cycle for the Prayag fair. The first British reference to the Kumbh Mela in Prayag occurs only in an 1868 report, which mentions

4602-542: The names of temples and bathing pools suggest that Xuanzang presented Hindu practices at Prayag in the 7th century, from his Buddhist perspective and perhaps to "amuse his audience back in China", states Glucklich. Other early accounts of the significance of Prayag to Hinduism is found in the various versions of the Prayaga Mahatmya , dated to the late 1st-millennium CE. These Purana-genre Hindu texts describe it as

4680-547: The native police also made attempts to improve the infrastructure, movement of pilgrims to avoid a stampede, detect sickness, and the sanitary conditions at the Melas. Reports of cholera led the officials to cancel the pilgrimage, but the pilgrims went on "passive resistance" and stated they preferred to die rather than obey the official orders. The Kumbh Melas have been sites of tragedies. According to Sharaf ad-Din Ali Yazdi ,

4758-557: The need for increased pilgrimage and sanitation controls at the "Coomb fair" to be held in January 1870. According to Maclean, the Prayagwal Brahmin priests of Prayag coopted the Kumbh legend and brand to the annual Prayag Magh Mela given the socio-political circumstances in the 19th century. The Kumbh Mela at Ujjain began in the 18th century, when the Maratha ruler Ranoji Shinde invited ascetics from Nashik to Ujjain for

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4836-453: The organizations National FFA Organization & 4-H have become the traditional associations. The Sirsi Marikamba Devi Fair of the deity is held every alternate year in the month of March and taken through the city Sirsi, Karnataka . It is attended by a very large number of devotees. It is also most famous and biggest fair (Jaatre) of the India. Devotees from all around the state participate in this enormous event indulging themselves in

4914-473: The phrase "Kumbh mela" is yet to be found in literature prior to the 19th century. The phrases such as "Maha Kumbh" and "Ardh Kumbh" in the context of the ancient religious pilgrimage festivals with a different name at Prayag, Nasik and Ujjain are evidently of a more modern era. The Magh Mela of Prayag is probably the oldest among the four modern day Kumbh Melas. It dates from the early centuries CE, given it has been mentioned in several early Puranas . However,

4992-496: The phrase Kumbh Mela and historical data about it is missing in early Indian texts. However, states Lochtefeld, these historical texts "clearly reveal large, well-established bathing festivals" that were either annual or based on the twelve-year cycle of planet Jupiter. Manuscripts related to Hindu ascetics and warrior-monks – akharas fighting the Islamic Sultanates and Mughal Empire era – mention bathing pilgrimage and

5070-444: The pilgrimage dropped to between 300,000 and 400,000. During World War II , the colonial government banned the Kumbh Mela to conserve scarce supplies of fuel. The ban, coupled with false rumours that Japan planned to bomb and commit genocide at the Kumbh mela site, led to sharply lower attendance at the 1942 Kumbh mela than prior decades when an estimated 2 to 4 million pilgrims gathered at each Kumbh mela. After India's independence,

5148-497: The pilgrims bathing. According to the colonial archives, the Prayagwal community associated with the Kumbh Mela were one of those who seeded and perpetuated the resistance and 1857 rebellion to the colonial rule. Prayagwals objected to and campaigned against the colonial government who supported Christian missionaries and officials who treated them and the pilgrims as "ignorant co-religionists" and who aggressively tried to convert

5226-407: The pilgrims. This changed particularly after 1857. According to Amna Khalid, the Kumbh Melas emerged as one of the social and political mobilisation venues and the colonial government became keen on monitoring these developments after the Indian rebellion of 1857. The government deployed police to gain this intelligence at the grassroots level of Kumbh Mela. The British officials in co-operation with

5304-414: The presence of a bishop, sheriff or governor. Later various benefits were granted to specific fairs, such as the granting of a holiday status to a fair or protections against arrest for specific laws for the duration of the fair. Officials were authorised to mete out justice to those who attended their fair; this led to even the smallest fair having a court to adjudicate on offences and disputes arising within

5382-459: The procession. Amusements for children, circuses, variety of shops, dramas and plays and many such things are set up for the people. It depicts the story of the goddess killing Mahishasura . Fairs attracted great numbers of people and they often resulted in public order issues and sometimes riots. The holding of fairs was, therefore, granted by royal charter . Initially they were only allowed in towns and places where order could be maintained due to

5460-500: The rituals included a sacred dip in a river or holy tank. According to Kama MacLean, the socio-political developments during the colonial era and a reaction to Orientalism led to the rebranding and remobilisation of the ancient Magha Mela as the modern era Kumbh Mela, particularly after the Indian Rebellion of 1857 . The weeks over which the festival is observed cycle at each site approximately once every 12 years based on

5538-533: The river and that pilgrims believed a dip in the sacred river leads to their salvation. Several stampedes have occurred at the Kumbh Melas. After an 1820 stampede at Haridwar killed 485 people, the Company government took extensive infrastructure projects, including the construction of new ghats and road widening, to prevent further stampedes. The various Kumbh melas, in the 19th- and 20th-century witnessed sporadic stampedes, each tragedy leading to changes in how

5616-539: The river banks and camps illuminated with oil lamps, fireworks burst over the river, and innumerable floating lamps set by the pilgrims drifted downstream of the river. Several Hindu rajas , Sikh rulers and Muslim Nawabs visited the fair. Europeans watched the crowds and few Christian missionaries distributed their religious literature at the Hardwar Mela, wrote Martin. Prior to 1838, the British officials collected taxes but provided no infrastructure or services to

5694-491: The saint of the local church. Stagshaw in England, is documented to have held annual fairs as early as 1293 consisting of the sales of animals. Along with the main fair held on 4 July, the city also hosted smaller fairs throughout the year where specific types of animals were sold, such as one for horses, one for lambs, and one for ewes. The Kumbh Mela , held every twelve years, at Allahabad , Haridwar , Nashik , and Ujjain

5772-687: The same year or one year apart, typically about 3 years after the Allahabad / Prayagraj Kumbh Mela. Elsewhere in many parts of India, similar but smaller community pilgrimage and bathing festivals are called the Magha Mela, Makar Mela or equivalent. For example, in Tamil Nadu , the Magha Mela with water-dip ritual is a festival of antiquity. This festival is held at the Mahamaham tank (near Kaveri river) every 12 years at Kumbakonam , attracts millions of South Indian Hindus and has been described as

5850-504: The term also refers to the zodiac sign of Aquarius . The astrological etymology dates to late 1st-millennium CE, likely influenced by Greek zodiac ideas. The word mela means "unite, join, meet, move together, assembly, junction" in Sanskrit, particularly in the context of fairs, community celebration. This word too is found in the Rigveda and other ancient Hindu texts. Thus, Kumbh Mela means an "assembly, meet, union" around "water or nectar of immortality". Many Hindus believe that

5928-512: The trade that occurred during the festival. According to Dubey, as well as Macclean, the Islamic encyclopaedia Yadgar-i-Bahaduri written in 1834 Lucknow , described the Prayag festival and its sanctity to the Hindus. The British officials, states Dubey, raised the tax to amount greater than average monthly income and the attendance fell drastically. The Prayagwal pandas initially went along, according to colonial records, but later resisted as

6006-490: The virtuous one should be pure in heart and fair in action. The Mahabharata mentions a bathing pilgrimage at Prayag as a means of prāyaścitta (atonement, penance) for past mistakes and guilt. In Tirthayatra Parva , before the great war, the epic states "the one who observes firm [ethical] vows, having bathed at Prayaga during Magha, O best of the Bharatas, becomes spotless and reaches heaven." In Anushasana Parva , after

6084-405: The war, the epic elaborates this bathing pilgrimage as "geographical tirtha" that must be combined with Manasa-tirtha (tirtha of the heart) whereby one lives by values such as truth, charity, self-control, patience and others. There are other references to Prayaga and river-side festivals in ancient Indian texts, including at the places where present-day Kumbh Melas are held, but the exact age of

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