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72-587: Main cities and towns of the Roztocze range include: Biłgoraj , Hrubieszów , Janów Lubelski , Józefów , Krasnobród , Kraśnik , Lubaczów , Narol , Nemyriv , Szczebrzeszyn , Tomaszów Lubelski , Yavoriv , Zamość , Zhovkva , and Zwierzyniec . The Roztocze is a range of hills extending from Kraśnik in Poland to Lviv in Ukraine . Its formation is closely related to tectonic movements that occurred during

144-495: A Home Army unit under Tadeusz Sztumberk-Rychter attacked Biłgoraj's prison, releasing 72 inmates, including Ludwik Ehrlich . There was also Jewish partisan resistance in the Bilgoraj area. On August 17 and August 26, 1943, two other clashes are recorded: one in the village of Podgranicznik, 30 km. northwest of Krasnystaw, in which two Jews were killed; and another in the village of Poreba, 26 km. east of Bilgoraj, between

216-451: A center of wine industry ( Ambra company bottling plants are located in village Wola Duża, 4 kilometres (2 miles) east of the city), knitting (mainly thanks to Mewa factory) and production of cardboard packaging, wooden doors and windows. Biłgoraj is an important center of local folklore, with highly developed folk art, regional clothes and customs. This is due to the town's location, among forests, where communication with other communities

288-545: A collection of narrative poems on themes from the Hebrew Bible and the Haggadah . The advent of the printing press in the 16th century enabled the large-scale production of works, at a cheaper cost, some of which have survived. One particularly popular work was Elia Levita 's Bovo-Bukh ( בָּבָֿא-בּוך ), composed around 1507–08 and printed several times, beginning in 1541 (under the title Bovo d'Antona ). Levita,

360-868: A few weeks, and the town became part of the Nazi-ruled General Government . On June 25, 1940, a ghetto was established. During the German occupation, Biłgoraj was an important center of the resistance. Local units of the Home Army and other clandestine organizations took part in the Zamość Uprising . Germans knew well that Solska Forest was filled with Polish fighters, and the Poles frequently attacked German units in Biłgoraj. The most famous incident of this kind took place on September 24, 1943, when

432-887: A large partisan unit and the Nazi German Truppenzpolizei. Six transports to Belzec gas chambers took place from Bilgoraj: 500 Jews in April, 1942; 1,000 Jews in May, 1942; 1,200 Jews in August, 1942; 5,000 Jews in September, 1942; 500 Jews in October, 1942; and 2,000 Jews in November, 1942. On Jan. 15, 1943, the last 27 survivors who had remained in hiding were shot. Very few of the Jewish partisans from Bilgoraj survived

504-492: A lesser extent, the United Kingdom. This has resulted in some difficulty in communication between Yiddish speakers from Israel and those from other countries. There is significant phonological variation among the various Yiddish dialects . The description that follows is of a modern Standard Yiddish that was devised during the early 20th century and is frequently encountered in pedagogical contexts. Uvular As in

576-613: A part of the Lublin Voivodeship from 1945 to 1975, Zamość Voivodeship from 1975 to 1998, and once again in Lublin Voivodeship since 1999. Biłgoraj is divided into twelve districts: Biłgoraj is located away from main Polish roads. It is a junction of two voivodeship roads - road nr. 835 (north–south, from Lublin to Przemyśl ), and road nr. 858 (east–west, from Zamość to Nisko ). Nearest national road nr. 74 (Zamość - Stalowa Wola ) goes 17 kilometres (11 miles) north of

648-567: Is 18 °C (64 °F), an average January temperature −2.8 °C (27.0 °F). The town is crossed by four small rivers: Biała Łada, Czarna Łada, Osa and Próchnica. Biłgoraj lies on the elevations ranging from 184 to 212 meters above sea level . The area of the town is 20 square kilometres (8 square miles), of which forests covers 9%. Built-up area stretches along eastern bank of the Biała Łada, for 5 km (3 mi) (north–south) and 3 km (2 mi) (west–east). The area of current Biłgoraj

720-644: Is Avroham ben Schemuel Pikartei, who published a paraphrase on the Book of Job in 1557. Women in the Ashkenazi community were traditionally not literate in Hebrew but did read and write Yiddish. A body of literature therefore developed for which women were a primary audience. This included secular works, such as the Bovo-Bukh , and religious writing specifically for women, such as the צאנה וראינה Tseno Ureno and

792-475: Is a West Germanic language historically spoken by Ashkenazi Jews . It originated in 9th century Central Europe , and provided the nascent Ashkenazi community with a vernacular based on High German fused with many elements taken from Hebrew (notably Mishnaic ) and to some extent Aramaic . Most varieties of Yiddish include elements of Slavic languages and the vocabulary contains traces of Romance languages . Yiddish has traditionally been written using

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864-585: Is a town in south-eastern Poland with 25,838 inhabitants as of December 2021. Since 1999 it has been situated in Lublin Voivodeship ; it was previously located in Zamość Voivodeship (1975–1998). It is located south of Lublin and it is also the capital of Biłgoraj County . Historically, the town belongs to Lesser Poland , and is located in southeastern corner of the province, near the border with another historic land, Red Ruthenia . Biłgoraj

936-487: Is also used in the adjectival sense, synonymously with "Ashkenazi Jewish", to designate attributes of Yiddishkeit ("Ashkenazi culture"; for example, Yiddish cooking and "Yiddish music" – klezmer ). Hebrew Judeo-Aramaic Judeo-Arabic Other Jewish diaspora languages Jewish folklore Jewish poetry By the 10th century, a distinctive Jewish culture had formed in Central Europe. By

1008-447: Is printed in Hebrew script.) According to a study by the German media association Internationale Medienhilfe (IMH), more than 40 printed Yiddish newspapers and magazines were published worldwide in 2024, and the trend is rising. The Western Yiddish dialect—sometimes pejoratively labeled Mauscheldeutsch , i. e. "Moses German" —declined in the 18th century, as the Age of Enlightenment and

1080-511: Is pronounced [haɡˈdɔmɜ] . The vowel phonemes of Standard Yiddish are: In addition, the sonorants /l/ and /n/ can function as syllable nuclei : [m] and [ŋ] appear as syllable nuclei as well, but only as allophones of /n/ , after bilabial consonants and dorsal consonants , respectively. The syllabic sonorants are always unstressed. Stressed vowels in the Yiddish dialects may be understood by considering their common origins in

1152-588: Is reflected in some Ashkenazi personal names (e.g., Kalonymos and Yiddish Todres ). Hebrew, on the other hand, was regarded as a holy language reserved for ritual and spiritual purposes and not for common use. The established view is that, as with other Jewish languages , Jews speaking distinct languages learned new co-territorial vernaculars, which they then Judaized. In the case of Yiddish, this scenario sees it as emerging when speakers of Zarphatic (Judeo-French) and other Judeo-Romance languages began to acquire varieties of Middle High German , and from these groups

1224-399: Is surrounded by a forest , with three rivers flowing through it. The name of the town probably comes from a hill called Biely Goraj, on which Biłgoraj was founded in the 16th century. Biłgoraj lies in northern part of Sandomierz Basin , near Roztocze . The town is surrounded by Solska Forest , 20 km (12 mi) from Roztocze National Park . An average July temperature in Biłgoraj

1296-498: Is uncertain). An additional distinctive semicursive typeface was, and still is, used for rabbinical commentary on religious texts when Hebrew and Yiddish appear on the same page. This is commonly termed Rashi script , from the name of the most renowned early author, whose commentary is usually printed using this script. (Rashi is also the typeface normally used when the Sephardic counterpart to Yiddish, Judaeo-Spanish or Ladino ,

1368-545: Is visited by a number of tourists. It also has a Baroque church of Holy Trinity (17th century) and 12 different monuments. Biłgoraj is twinned with: Former twin towns: Cooperation with Kruhlaye was ended due to Belarusian involvement in the 2022 Russian invasion of Ukraine . Yiddish language Yiddish ( ייִדיש , יידיש or אידיש , yidish or idish , pronounced [ˈ(j)ɪdɪʃ] , lit.   ' Jewish ' ; ייִדיש-טײַטש , historically also Yidish-Taytsh , lit.   ' Judeo-German ' )

1440-567: The Haskalah led to a view of Yiddish as a corrupt dialect. The 19th century Prussian-Jewish historian Heinrich Graetz , for example, wrote that "the language of the Jews [in Poland] ... degenerat[ed] into a ridiculous jargon, a mixture of German, Polish, and Talmudical elements, an unpleasant stammering, rendered still more repulsive by forced attempts at wit." A Maskil (one who takes part in

1512-660: The Haskalah ) would write about and promote acclimatization to the outside world. Jewish children began attending secular schools where the primary language spoken and taught was German, not Yiddish. Yiddish grates on our ears and distorts. This jargon is incapable in fact of expressing sublime thoughts. It is our obligation to cast off these old rags, a heritage of the dark Middle Ages. –  Osip Aronovich Rabinovich , in an article titled "Russia – Our Native Land: Just as We Breathe Its Air, We Must Speak Its Language" in

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1584-600: The Hebrew alphabet . Prior to World War II , there were 11–13 million speakers. Eighty-five percent of the approximately six million Jews who were murdered in the Holocaust were Yiddish speakers, leading to a massive decline in the use of the language. Assimilation following World War II and aliyah (immigration to Israel) further decreased the use of Yiddish among survivors after adapting to Hebrew in Israel. However,

1656-632: The High Holy Days ) and בֵּיתֿ הַכְּנֶסֶתֿ , 'synagogue' (read in Yiddish as beis hakneses ) – had been included. The niqqud appears as though it might have been added by a second scribe, in which case it may need to be dated separately and may not be indicative of the pronunciation of the rhyme at the time of its initial annotation. Over the course of the 14th and 15th centuries, songs and poems in Yiddish, and macaronic pieces in Hebrew and German, began to appear. These were collected in

1728-701: The Luftwaffe bombed Biłgoraj twice (September 8 and 14). On September 15–16, 1939 units of Kraków Army and Lublin Army retreating towards Tomaszow Lubelski , fought the Wehrmacht in the Battle of Biłgoraj. The Germans tried to capture the towns several times, but they did not manage to do so until September 17, after yet another fire. On September 28, units of the Red Army entered Biłgoraj, but they retreated after

1800-672: The Mesozoic era. In the Cretaceous period (approximately 100 million years ago), this area was the floor of a shallow sea where limestone, marl, and sandstone were deposited. At the end of the Cretaceous, as a result of orogenic movements, this area was uplifted, creating the current geological structures. The first traces of human settlement in the Roztocze region date back to the Paleolithic era. Numerous stone tools found in

1872-586: The Middle High German diphthong ei and long vowel î to /aɪ/ , Yiddish has maintained the distinction between them; and likewise, the Standard German /ɔʏ/ corresponds to both the MHG diphthong öu and the long vowel iu , which in Yiddish have merged with their unrounded counterparts ei and î , respectively. Lastly, the Standard German /aʊ/ corresponds to both the MHG diphthong ou and

1944-536: The Odessan journal Рассвет (dawn), 1861. Owing to both assimilation to German and the revival of Hebrew , Western Yiddish survived only as a language of "intimate family circles or of closely knit trade groups". In eastern Europe, the response to these forces took the opposite direction, with Yiddish becoming the cohesive force in a secular culture (see the Yiddishist movement ). Notable Yiddish writers of

2016-569: The Polish-Lithuanian Commonwealth , and after the partitions of Poland (1772-1795), it was divided between Austria, Prussia, and Russia. In the 19th century, the region experienced dynamic economic development, primarily due to the construction of railways and the development of the oil industry in Galicia . In the interwar period, Roztocze was part of Poland and became a popular holiday destination. During World War II,

2088-484: The Slavic languages with which Yiddish was long in contact (Russian, Belarusian , Polish , and Ukrainian ), but unlike German, voiceless stops have little to no aspiration ; unlike many such languages, voiced stops are not devoiced in final position. Moreover, Yiddish has regressive voicing assimilation , so that, for example, זאָגט /zɔɡt/ ('says') is pronounced [zɔkt] and הקדמה /hakˈdɔmɜ/ ('foreword')

2160-565: The high medieval period , their area of settlement, centered on the Rhineland ( Mainz ) and the Palatinate (notably Worms and Speyer ), came to be known as Ashkenaz , originally a term used of Scythia , and later of various areas of Eastern Europe and Anatolia. In the medieval Hebrew of Rashi (d. 1105), Ashkenaz becomes a term for Germany, and אשכּנזי Ashkenazi for the Jews settling in this area. Ashkenaz bordered on

2232-635: The wildcat , wolf, lesser spotted eagle , and many others. This article about a location in Lviv Oblast is a stub . You can help Misplaced Pages by expanding it . This Podkarpackie Voivodeship location article is a stub . You can help Misplaced Pages by expanding it . This Lublin Voivodeship location article is a stub . You can help Misplaced Pages by expanding it . Bi%C5%82goraj Biłgoraj [bʲiwˈɡɔraj] ( Yiddish : בילגאריי , Bilgoray , Ukrainian : Білґорай )

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2304-431: The תחנות Tkhines . One of the best-known early woman authors was Glückel of Hameln , whose memoirs are still in print. The segmentation of the Yiddish readership, between women who read מאַמע־לשון mame-loshn but not לשון־קדש loshn-koydesh , and men who read both, was significant enough that distinctive typefaces were used for each. The name commonly given to the semicursive form used exclusively for Yiddish

2376-645: The 10th century, the area was incorporated into the Piast state and found itself within the borders of Kievan Rus . In the 14th century, after the conquests of Casimir the Great , Roztocze was annexed to the Kingdom of Poland. During this period, numerous defensive castles were built, such as the castles in Szczebrzeszyn and Zamość , to protect the region from invasions. In the 17th century, Roztocze became part of

2448-655: The 1925 founding of the Yiddish Scientific Institute, YIVO . In Vilnius , there was debate over which language should take primacy, Hebrew or Yiddish. Yiddish changed significantly during the 20th century. Michael Wex writes, "As increasing numbers of Yiddish speakers moved from the Slavic-speaking East to Western Europe and the Americas in the late 19th and early 20th centuries, they were so quick to jettison Slavic vocabulary that

2520-592: The Ashkenazi community took shape. Exactly what German substrate underlies the earliest form of Yiddish is disputed. The Jewish community in the Rhineland would have encountered the Middle High German dialects from which the Rhenish German dialects of the modern period would emerge. Jewish communities of the high medieval period would have been speaking their own versions of these German dialects, mixed with linguistic elements that they themselves brought into

2592-611: The Eastern Borderlands (now Ukraine, Belarus, and Lithuania) were resettled to the Recovered Territories in Poland. Roztocze National Park , established in 1974, is one of the most important protected areas in Poland. It encompasses a variety of ecosystems, including forests, meadows, peat bogs, and rivers. The park is home to many species of plants and animals, including rare and protected species such as

2664-555: The Proto-Yiddish sound system. Yiddish linguistic scholarship uses a system developed by Max Weinreich in 1960 to indicate the descendent diaphonemes of the Proto-Yiddish stressed vowels. Each Proto-Yiddish vowel is given a unique two-digit identifier, and its reflexes use it as a subscript, for example Southeastern o 11 is the vowel /o/, descended from Proto-Yiddish */a/. The first digit indicates Proto-Yiddish quality (1-=*[a], 2-=*[e], 3-=*[i], 4-=*[o], 5-=*[u]), and

2736-689: The area indicate the presence of humans as early as 100,000 years ago. In the Neolithic period (around 6,000 years ago), the first agricultural settlements appeared. During the Roman influence period (1st-4th century AD), the Amber Road , connecting northern Europe with the Roman Empire, passed through Roztocze. In the Middle Ages, Roztocze was a battleground between various Slavic tribes. In

2808-598: The area inhabited by another distinctive Jewish cultural group, the Sephardi Jews , who ranged into southern France . Ashkenazi culture later spread into Eastern Europe with large-scale population migrations. Nothing is known with certainty about the vernacular of the earliest Jews in Germany, but several theories have been put forward. As noted above, the first language of the Ashkenazim may have been Aramaic ,

2880-556: The earliest named Yiddish author, may also have written פּאַריז און װיענע Pariz un Viene ( Paris and Vienna ). Another Yiddish retelling of a chivalric romance, װידװילט Vidvilt (often referred to as "Widuwilt" by Germanizing scholars), presumably also dates from the 15th century, although the manuscripts are from the 16th. It is also known as Kinig Artus Hof , an adaptation of the Middle High German romance Wigalois by Wirnt von Grafenberg . Another significant writer

2952-532: The end of the high medieval period. It is first recorded in 1272, with the oldest surviving literary document in Yiddish, a blessing found in the Worms machzor (a Hebrew prayer book). This brief rhyme is decoratively embedded in an otherwise purely Hebrew text. Nonetheless, it indicates that the Yiddish of that day was a more or less regular Middle High German written in the Hebrew alphabet into which Hebrew words – מַחֲזוֹר , makhazor (prayerbook for

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3024-445: The extensive inclusion of words of Slavic origin. Western Yiddish is divided into Southwestern (Swiss–Alsatian–Southern German), Midwestern (Central German), and Northwestern (Netherlandic–Northern German) dialects. Yiddish is used in a number of Haredi Jewish communities worldwide; it is the first language of the home, school, and in many social settings among many Haredi Jews, and is used in most Hasidic yeshivas . The term "Yiddish"

3096-692: The hands of the Gorajski family. Throughout the 18th century, it belonged either to the Szczuka family or the Potocki family . Most houses in Biłgoraj were made of wood, which resulted in several fires. Furthermore, the wars of the mid-17th century destroyed the town twice; first in 1648, when the town was burned by the Cossacks of Bohdan Khmelnytsky ; then in 1655, by the Swedes during the deluge . Biłgoraj

3168-604: The hands of the Nowakowski family until 1850, when it was sold to the Tsarist official Nikolay Platonov (Mikołaj Płatonow), and in 1864 appropriated by the government as the seat of a county. During the January Uprising , several skirmishes took place Biłgoraj and its vicinity. In 1918 Biłgoraj returned to newly created Second Polish Republic . Its population in 1921 reached 5,600. In 1928, electrification reached

3240-431: The language's origins, with points of contention being the characterization of its Germanic base, the source of its Hebrew/Aramaic adstrata , and the means and location of this fusion. Some theorists argue that the fusion occurred with a Bavarian dialect base. The two main candidates for the germinal matrix of Yiddish, the Rhineland and Bavaria, are not necessarily incompatible. There may have been parallel developments in

3312-537: The late 15th century by Menahem ben Naphtali Oldendorf. During the same period, a tradition seems to have emerged of the Jewish community's adapting its own versions of German secular literature. The earliest Yiddish epic poem of this sort is the Dukus Horant , which survives in the famous Cambridge Codex T.-S.10.K.22. This 14th-century manuscript was discovered in the Cairo Geniza in 1896, and also contains

3384-738: The late 19th and early 20th centuries are Sholem Yankev Abramovitch, writing as Mendele Mocher Sforim ; Sholem Rabinovitsh, widely known as Sholem Aleichem , whose stories about טבֿיה דער מילכיקער ( Tevye der milkhiker , " Tevye the Dairyman") inspired the Broadway musical and film Fiddler on the Roof ; and Isaac Leib Peretz . In the early 20th century, especially after the Socialist October Revolution in Russia, Yiddish

3456-522: The limitations of its origins. There were few Yiddish words for animals and birds. It had virtually no military vocabulary. Such voids were filled by borrowing from German , Polish and Russian . Yiddish was particularly good at borrowing: from Arabic , from Hebrew , from Aramaic and from anything with which it intersected. On the other hand, it contributed to English – American . [sic] Its chief virtue lay in its internal subtlety, particularly in its characterization of human types and emotions. It

3528-457: The long vowel û , but in Yiddish, they have not merged. Although Standard Yiddish does not distinguish between those two diphthongs and renders both as /ɔɪ/ , the distinction becomes apparent when the two diphthongs undergo Germanic umlaut , such as in forming plurals: The vowel length distinctions of German do not exist in the Northeastern (Lithuanian) varieties of Yiddish, which form the phonetic basis for Standard Yiddish. In those varieties,

3600-429: The mid-1950s. In Weinreich's view, this Old Yiddish substrate later bifurcated into two distinct versions of the language, Western and Eastern Yiddish. They retained the Semitic vocabulary and constructions needed for religious purposes and created a Judeo-German form of speech, sometimes not accepted as a fully autonomous language. Yiddish was a rich, living language, the chattering tongue of an urban population. It had

3672-586: The most frequently used designation in the literature until the 18th century. In the late 19th and into the 20th century, the language was more commonly called "Jewish", especially in non-Jewish contexts, but "Yiddish" is again the most common designation today. Modern Yiddish has two major forms : Eastern and Western. Eastern Yiddish is far more common today. It includes Southeastern (Ukrainian–Romanian), Mideastern (Polish–Galician–Eastern Hungarian) and Northeastern (Lithuanian–Belarusian) dialects. Eastern Yiddish differs from Western both by its far greater size and by

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3744-413: The most prominent Yiddish writers of the time—the founders of modern Yiddish literature, who were still living in Slavic-speaking countries—revised the printed editions of their oeuvres to eliminate obsolete and 'unnecessary' Slavisms." The vocabulary used in Israel absorbed many Modern Hebrew words, and there was a similar but smaller increase in the English component of Yiddish in the United States and, to

3816-407: The number of Yiddish-speakers is increasing in Hasidic communities. In 2014, YIVO stated that "most people who speak Yiddish in their daily lives are Hasidim and other Haredim ", whose population was estimated at the time to be between 500,000 and 1 million. A 2021 estimate from Rutgers University was that there were 250,000 American speakers, 250,000 Israeli speakers, and 100,000 in the rest of

3888-437: The region was the site of intense fighting and partisan operations. After the war, due to border shifts, Roztocze was divided between Poland and the Soviet Union (now Ukraine). During this period, there were mass resettlements. As part of Operation Vistula (1947), thousands of Ukrainians, Lemkos , Boykos , and Hutsuls were resettled from southeastern Poland to the so-called Recovered Territories . Simultaneously, Poles from

3960-605: The region, including many Hebrew and Aramaic words, but there is also Romance. In Max Weinreich 's model, Jewish speakers of Old French or Old Italian who were literate in either liturgical Hebrew or Aramaic , or both, migrated through Southern Europe to settle in the Rhine Valley in an area known as Lotharingia (later known in Yiddish as Loter ) extending over parts of Germany and France. There, they encountered and were influenced by Jewish speakers of High German languages and several other German dialects. Both Weinreich and Solomon Birnbaum developed this model further in

4032-415: The second refers to quantity or diphthongization (−1=short, −2=long, −3=short but lengthened early in the history of Yiddish, −4=diphthong, −5=special length occurring only in Proto-Yiddish vowel 25). Vowels 23, 33, 43 and 53 have the same reflexes as 22, 32, 42 and 52 in all Yiddish dialects, but they developed distinct values in Middle High German ; Katz (1987) argues that they should be collapsed with

4104-455: The town, but Biłgoraj nevertheless remained poor and underdeveloped, where most houses were constructed of wood. Historically, the town was a center of a large Jewish community, whose population in 1931 reached 4,596. On September 11, 1939, a unit of German-minority Fifth column agents set fire to the town, which destroyed most of it. A few days later Nazi German troops entered the town and immediately organized anti-Jewish pogroms. Furthermore,

4176-407: The town. Biłgoraj has a rail station on a secondary-importance line from Zamość to Stalowa Wola , through the town also goes the Broad Gauge Metallurgy Line . Nearest airport, Rzeszów-Jasionka Airport , is located 110 km (68 mi) to the south. In Biłgoraj are located a headquarter and main factories of Black Red White , leading furniture manufacturer in Poland. The town is also known as

4248-463: The two regions, seeding the Western and Eastern dialects of Modern Yiddish. Dovid Katz proposes that Yiddish emerged from contact between speakers of High German and Aramaic-speaking Jews from the Middle East. The lines of development proposed by the different theories do not necessarily rule out the others (at least not entirely); an article in The Forward argues that "in the end, a new 'standard theory' of Yiddish's origins will probably be based on

4320-417: The vernacular of the Jews in Roman-era Judea and ancient and early medieval Mesopotamia . The widespread use of Aramaic among the large non-Jewish Syrian trading population of the Roman provinces, including those in Europe, would have reinforced the use of Aramaic among Jews engaged in trade. In Roman times, many of the Jews living in Rome and Southern Italy appear to have been Greek -speakers, and this

4392-401: The war due to great efforts by the Nazi Germans to hunt them down in the woods. Most of Biłgoraj's Jews were murdered in the Holocaust . Only around 50 Jews survived the war. The Germans left Biłgoraj on July 24, 1944. During the war, 80% of the town was destroyed, and it lost 50% of its population. After 1945 Biłgoraj was rebuilt, becoming by 1975 a regional industrial center. The town was

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4464-608: The work of Weinreich and his challengers alike." Paul Wexler proposed a model in 1991 that took Yiddish, by which he means primarily eastern Yiddish, not to be genetically grounded in a Germanic language at all, but rather as " Judeo-Sorbian " (a proposed West Slavic language ) that had been relexified by High German. In more recent work, Wexler has argued that Eastern Yiddish is unrelated genetically to Western Yiddish. Wexler's model has been met with little academic support, and strong critical challenges, especially among historical linguists. Yiddish orthography developed towards

4536-586: The world (for a total of 600,000). The earliest surviving references date from the 12th century and call the language לשון־אַשכּנז ‎ ( loshn-ashknaz , "language of Ashkenaz") or טײַטש ‎ ( taytsh ), a variant of tiutsch , the contemporary name for Middle High German . Colloquially, the language is sometimes called מאַמע־לשון ‎ ( mame-loshn , lit. "mother tongue"), distinguishing it from לשון־קודש ‎ ( loshn koydesh , "holy tongue"), meaning Hebrew and Aramaic. The term "Yiddish", short for Yidish Taitsh ("Jewish German"), did not become

4608-461: The −2 series, leaving only 13 in the −3 series. In vocabulary of Germanic origin, the differences between Standard German and Yiddish pronunciation are mainly in the vowels and diphthongs . All varieties of Yiddish lack the German front rounded vowels /œ, øː/ and /ʏ, yː/ , having merged them with /ɛ, e:/ and /ɪ, i:/ , respectively. Diphthongs have also undergone divergent developments in German and Yiddish. Where Standard German has merged

4680-458: Was ווײַבערטײַטש ( vaybertaytsh , 'women's taytsh ' , shown in the heading and fourth column in the Shemot Devarim ), with square Hebrew letters (shown in the third column) being reserved for text in that language and Aramaic. This distinction was retained in general typographic practice through to the early 19th century, with Yiddish books being set in vaybertaytsh (also termed מעשייט mesheyt or מאַשקעט mashket —the construction

4752-421: Was an important center of the Bar Confederation , and in the area of the town several skirmishes took place between the Poles and the Russians. After the Partition of Poland , Biłgoraj was annexed by the Austrian Empire , and in 1809 it became part of Duchy of Warsaw (since 1815, Russian-controlled Congress Kingdom ). In the late 18th century its population was 3,000; and grew to 6,000 by 1865. At that time, it

4824-491: Was covered by dense forests and swamps, where establishment of human settlements was difficult. In the first half of the 16th century, local noble family of Gorajski built first settlements in this sparsely populated corner of Lesser Poland. At that time, the villages of Gromada, Dąbrowica and Olendrów were founded. The town of Biłgoraj was officially established in 1570 by Adam Gorajski, and incorporated by King Stefan Batory at Lviv on September 10, 1578. Its main market square

4896-470: Was emerging as a major Eastern European language. Its rich literature was more widely published than ever, Yiddish theatre and Yiddish cinema were booming, and for a time it achieved the status of one of the official languages of the short-lived Galician Soviet Socialist Republic . Educational autonomy for Jews in several countries (notably Poland ) after World War I led to an increase in formal Yiddish-language education, more uniform orthography, and to

4968-494: Was limited. There are several “Biłgoraj-style” houses, and in the area numerous wayside shrines can be found. Biłgoraj's folklore was used by Grzegorz Ciechowski in his songs written as Grzegorz z Ciechowa. Until the 19th century, famous green Biłgoraj beer was produced in the town. Furthermore, for centuries Biłgoraj was a major national center of sieve makers. The town has a Regional Museum and an Open-air museum Zagroda Sitarska. Due to its proximity to Roztocze National Park, it

5040-401: Was placed on the hill called Bialy Goraj. The town, surrounded by rivers, held a strategic position and was easy to defend. Biłgoraj quickly grew, due to a busy merchant road from Jarosław to Lublin. Biłgoraj town was surrounded by a defensive wall with watchtowers, although the town's further growth extended into suburbs. A bridge was built over the Biala Lada. Until 1693 Biłgoraj remained in

5112-446: Was the language of street wisdom, of the clever underdog, of pathos, resignation and suffering, all of which it palliated by humor, intense irony and superstition. Isaac Bashevis Singer , its greatest practitioner, pointed out that it is the only language never spoken by men in power. –  Paul Johnson , A History of the Jews (1988) Later linguistic research has refined the Weinreich model or provided alternative approaches to

5184-522: Was the third biggest town of Lublin Governorate , after Lublin and Hrubieszów . In 1806 following the Partitions , Biłgoraj – which was still privately owned and on the verge of bankruptcy – was purchased by the local entrepreneur named Stanisław Nowakowski, who built for himself a palace in Biłgoraj's district of Roznowka, modelled after Warsaw's famous Łazienki Palace . The town remained in

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