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Rancho Los Medanos

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Rancho Los Medanos (from the Spanish: Rancho Los Médanos meaning Sand Dunes Ranch) was a 8,859-acre (35.85 km) Mexican land grant in present-day Contra Costa County, California given in 1839 by Governor Juan Alvarado to Jose Antonio Mesa and Jose Miguel Garcia. The land was located at the junction of the San Joaquin River and the Sacramento River , extending eastward along the south shore of Suisun Bay to Antioch. The name "los medanos" is derived from the sand hills located along the San Joaquin River on its northern boundary. The rancho lands included present-day Antioch and Pittsburg .

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74-463: The two league Rancho Los Medanos was granted in 1835 to Jose Antonio Mesa and Jose Miquel Garcia. Jose Antonio Mesa was the son of Corporal José Valerio Mesa who came to California with the Anza Expedition . Jose Antonio Mesa's son, Juan Prado Mesa, was the grantee of Rancho San Antonio . Mesa and Garcia sold the southern half of their rancho to Colonel Jonathan D. Stevenson in 1849, and

148-494: A presidio and Franciscan mission at each location. A more direct land route and further colonization were desired, especially at present-day San Francisco , which Portolá saw but was not able to colonize. By the time of Juan Bautista de Anza's expedition, three more missions had been established, including Mission San Antonio de Padua in the Salinas Valley . In 1772, Anza proposed an expedition to Alta California to

222-587: A punitive expedition against the Comanche group of Native Americans, who had been repeatedly raiding Taos during 1779. With his Ute and Apache Native American allies, and around 800 Spanish soldiers, Anza went north through the San Luis Valley , entering the Great Plains at what is now Manitou Springs, Colorado . Circling "El Capitan" (current day Pikes Peak), he surprised a small force of

296-479: A band might be friends with one village and raid another. When war occurred, the Spanish would send troops; after a battle both sides would "sign a treaty" and go home. The traditional and sometimes treacherous relationships continued after the independence of Mexico in 1821. By 1835 Mexico had placed a bounty on Apache scalps (see scalping ), but certain villages still traded with some bands. When Juan José Compà ,

370-492: A band would leave without permission, to raid, return to their homeland to forage, or to simply get away. The U.S. military usually had forts nearby to keep the bands on the reservations by finding and returning those who left. The reservation policies of the U.S. caused conflict and war with the various Apache bands who left the reservations for almost another quarter century. War between the Apaches and Euro-Americans has led to

444-531: A campaign against the Comanche on the eastern plains and by 1784 they were suing for peace. The last of the Comanche chiefs eventually acceded and a formal treaty was concluded on 28 February 1786 at Pecos Pueblo . This paved the way for traders and the development of the Comanchero trade. Juan Bautista de Anza remained as governor of Nuevo Mexico (New Mexico) until 1787 when he returned to Sonora . He

518-601: A plains route as well, perhaps concurrently, but to date the earliest evidence has been found in the mountainous Southwest. The Plains Apache have a significant Southern Plains cultural influence. When the Spanish arrived in the area, trade between the long-established Pueblo peoples and the Southern Athabaskan was well established. They reported the Pueblo exchanged maize and woven cotton goods for bison meat, and hides and materials for stone tools. Coronado observed

592-588: A route from Santa Fe to Sonora, west of the El Camino Real de Tierra Adentro . His various local military expeditions against tribes defending their homelands were often successful, but the Quechan (Yuma) Native American tribe which he had established peace with earlier rebelled, and he fell out of favor with the military commander of the Northern Frontier, the frontier-general. In 1783 Anza led

666-869: A southern route along the Rio Altar ( Sonora y Sinaloa , New Spain), then paralleled the present-day Mexico–California border, crossing the Colorado River at its confluence with the Gila River . This was in the domain of the Yuma tribe, with which he established good relations. Anza reached Mission San Gabriel Arcángel , near the California coast, on March 22, 1774, and Monterey, California , Alta California's future capital (Alta California split from Las Californias 1804, creating Baja and Alta), on April 19. He returned to Tubac by late May 1774. This expedition

740-517: A stereotypical focus on certain aspects of Apache cultures. These have often been distorted through misunderstanding of their cultures, as noted by anthropologist Keith Basso : Of the hundreds of peoples that lived and flourished in native North America, few have been so consistently misrepresented as the Apacheans of Arizona and New Mexico. Glorified by novelists, sensationalized by historians, and distorted beyond credulity by commercial film makers,

814-1174: Is located in Riverside, California at the corner of Magnolia Ave. and 14th Street, and another statue stands in Lake Merced park, San Francisco . A 10-foot-high (3 m) portrait of de Anza by Albert Herter in 1929 hangs in the History Room of the Los Angeles Central Library. The de Anza and De Anza spellings are also the namesake of streets, schools, and buildings in his honor including: De Anza Boulevards in San Mateo and Cupertino , De Anza Park in Sunnyvale , De Anza College in Cupertino, De Anza High School in Richmond , Juan Bautista De Anza elementary school in San Jacinto, Juan De Anza K-5 in

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888-799: Is located within the village of Borrego Springs, California , which is entirely surrounded by the park. A building named the Juan de Anza House in San Juan Bautista, California is a National Historic Landmark . However, it was constructed c. 1830 with its connection unclear. The Juan Bautista de Anza Community Park is in Calabasas, California , and De Anza Park and the De Anza Community and Teen Center are in Ontario , California. A 20-foot (6.1 m) statue of Anza, sculpted in 1939,

962-647: Is marked as the Juan Bautista de Anza National Historic Trail . Despite DeAnza's successes, Spanish ambitions to establish a permanent overland route from Sonora to Alta California were thwarted in 1781, when a revolt of the Yumas tribe closed the trail at the Yuma Crossing of the Colorado River. The route was not reopened until the late 1820s, and the only regular travel to Alta California during

1036-807: Is now Mexico to be Apache. In addition, an Apache individual has different ways of identification with a group, such as a band or clan, as well as the larger tribe or language grouping, which can add to the difficulties in an outsider comprehending the distinctions. In 1900, the US government classified the members of the Apache tribe in the United States as Pinal Coyotero , Jicarilla , Mescalero , San Carlos , Tonto , and White Mountain Apache. The different groups were located in Arizona, New Mexico, and Oklahoma. In

1110-668: Is the most divergent dialect, and that Dilzhe'e is a remnant, intermediate member of a dialect continuum that previously spanned from the Western Apache language to the Navajo. John Upton Terrell classifies the Apache into western and eastern groups. In the western group, he includes Toboso, Cholome, Jocome, Sibolo or Cibola, Pelone, Manso, and Kiva or Kofa. He includes Chicame (the earlier term for Hispanized Chicano or New Mexicans of Spanish/ Hispanic and Apache descent) among them as having definite Apache connections or names which

1184-525: The Apache , during the course of which he explored much of what is now Arizona . The Spanish began colonizing Alta California with the Portolá expedition of 1769–1770. The two-pronged Portolá effort involved both a long sea voyage against prevailing winds and the California Current , and a difficult land route from Baja California. Colonies were established at San Diego and Monterey , with

1258-778: The Apache Tribe of Oklahoma . The nine Apache tribes formed a nonprofit organization, the Apache Alliance. Tribal leaders convene at the Apache Alliance Summits, meetings hosted by a different Apache tribe each time. The member tribes are the Apache Tribe of Oklahoma, Fort McDowell Yavapai Nation, Fort Sill Apache Tribe, Jicarilla Apache Tribe, Mescalero Apache Tribe, San Carlos Apache Tribe, Tonto Apache Tribe, White Mountain Apache Tribe, Yavapai-Apache Nation, In 2021, "Lipan Apaches were present" at

1332-816: The Athabaskan language family. Other Athabaskan-speaking people in North America continue to reside in Alaska , western Canada , and the Northwest Pacific Coast . Anthropological evidence suggests that the Apache and Navajo peoples lived in these same northern locales before migrating to the Southwest sometime between AD 1200 and 1500. The Apaches' nomadic way of life complicates accurate dating, primarily because they constructed less substantial dwellings than other Southwestern groups. Since

1406-691: The Berkeley Hills , and Anza Avenue and Anza Elementary School in Torrance . The town of Anza, California , is a small town of 7,000 people on State Route 371 in the mountains south of Palm Springs . Also named in his honor is Juan Bautista Circle in the Parkmerced development in San Francisco. Apache The Apache ( / ə ˈ p æ tʃ i / ə- PATCH -ee ) are several Southern Athabaskan language –speaking peoples of

1480-611: The Kiowa . Other names for them include Ná'įįsha, Ná'ęsha, Na'isha, Na'ishandine, Na-i-shan-dina, Na-ishi, Na-e-ca, Ną'ishą́, Nadeicha, Nardichia, Nadíisha-déna, Na'dí'į́shą́ʼ, Nądí'įįshąą, and Naisha. Western Apache include Northern Tonto, Southern Tonto, Cibecue, White Mountain, and San Carlos groups. While these subgroups spoke the same language and had kinship ties, Western Apaches considered themselves as separate from each other, according to Goodwin. Other writers have used this term to refer to all non-Navajo Apachean peoples living west of

1554-621: The Mescalero are headquartered in Mescalero, New Mexico . The Western Apache, located in Arizona, is divided into several reservations, which crosscut cultural divisions. The Western Apache reservations include the Fort Apache Indian Reservation , San Carlos Apache Indian Reservation , Camp Verde Indian Reservation , and Tonto-Apache Reservation . The Chiricahua were divided into two groups after they were released from being prisoners of war. The majority moved to

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1628-691: The San Gabriel Valley the trail is in the Puente Hills just north of Whittier, California . Also named for Anza is Anza-Borrego Desert State Park , located mostly in eastern San Diego County , California. The park contains a long and difficult stretch of the Anza trail, traveling west from the Imperial Valley to the coastal mountain passes northeast of San Diego . The de Anza Country Club and its 18-hole championship Golf course

1702-919: The Southwest , the Southern Plains and Northern Mexico . They are linguistically related to the Navajo . They migrated from the Athabascan homelands in the north into the Southwest between 1000 and 1500 CE. Apache bands include the Chiricahua , Jicarilla , Lipan , Mescalero , Mimbreño , Salinero , Plains , and Western Apache ( Aravaipa , Pinaleño , Coyotero , and Tonto ). Today, Apache tribes and reservations are headquartered in Arizona , New Mexico , Texas , and Oklahoma , while in Mexico

1776-645: The Tonkawa tribe in Oklahoma. Historically, they moved from what is now the Southwest into the Southern Plains before 1650. In 1719, French explorer Jean Baptiste Bénard de La Harpe encountered the Lipan Apache near what is now Latimer County, Oklahoma . Some Lipan people were moved further east, into present day Louisiana, largely through enslavement of women & children by Caddo tribes and French Settlers. Upon gaining their freedom, they settled in

1850-625: The United States went to war against Mexico in 1846, many Apache bands promised U.S. soldiers safe passage through their lands. When the U.S. claimed former territories of Mexico in 1846, Mangas Coloradas signed a peace treaty with the nation, respecting them as conquerors of the Mexicans' land. An uneasy peace with U.S. citizens held until the 1850s. An influx of gold miners into the Santa Rita Mountains led to conflict with

1924-514: The Viceroy of New Spain. This was approved by the King of Spain and on January 8, 1774, with 3 padres, 20 soldiers, 11 servants, 35 mules, 65 cattle, and 140 horses, Anza set forth from Tubac Presidio , south of present-day Tucson, Arizona . Anza heard of a California Native American called Sebastian Tarabal who had fled from Mission San Gabriel to Sonora, and took him as guide. The expedition took

1998-527: The invading Spanish and Mexican peoples for centuries. The first Apache raids on Sonora appear to have taken place during the late 17th century. In 19th-century confrontations during the American Indian Wars , the U.S. Army found the Apache to be fierce warriors and skillful strategists. Federally recognized Apache tribes are: The Jicarilla are headquartered in Dulce, New Mexico , while

2072-538: The 1930s, the anthropologist Greenville Goodwin classified the Western Apache into five groups (based on his informants' views of dialect and cultural differences): White Mountain, Cibecue, San Carlos, North Tonto, and South Tonto. Since then, other anthropologists (e.g. Albert Schroeder ) consider Goodwin's classification inconsistent with pre-reservation cultural divisions. Willem de Reuse finds linguistic evidence supporting only three major groupings: White Mountain, San Carlos, and Dilzhe'e (Tonto). He believes San Carlos

2146-621: The American occupation army force that landed in California in 1847. Stevenson and others laid out a site for a town they called "New York of the Pacific", and Rancho Los Medanos is sometimes known as the "New York Ranch". The name of the settlement was changed to Pittsburg in 1911. Stevenson sold the rancho to the San Francisco banking firm of Louis Pioche, who in turn sold it in 1872 to L. L. Robinson. Lester Ludyah Robinson (1828–1892)

2220-562: The Apache are settled in Sonora, Chihuahua, Coahuila and areas of Tamaulipas . Each tribe is politically autonomous. Historically, the Apache homelands have consisted of high mountains, sheltered and watered valleys, deep canyons, deserts, and the southern Great Plains , including areas in what is now Eastern Arizona, Northern Mexico ( Sonora and Chihuahua ) and New Mexico , West Texas , and Southern Colorado . These areas are collectively known as Apacheria . The Apache tribes fought

2294-405: The Apache in general. Another theory suggests the term comes from Yavapai ʔpačə meaning "enemy". The Zuni and Yavapai sources are less certain because Oñate used the term before he had encountered any Zuni or Yavapai. A less likely origin may be from Spanish mapache , meaning "raccoon". Modern Apache people use the Spanish term to refer to themselves and tribal functions, and so does

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2368-540: The Apache peoples with the Dismal River culture , an archaeological culture known primarily from ceramics and house remains, dated 1675–1725, which has been excavated in Nebraska , eastern Colorado, and western Kansas . Although the first documentary sources mention the Apache, and historians have suggested some passages indicate a 16th-century entry from the north, archaeological data indicate they were present on

2442-491: The Apache. This period is sometimes called the Apache Wars . The United States' concept of a reservation had not been used by the Spanish, Mexicans or other Apache neighbors before. Reservations were often badly managed, and bands that had no kinship relationships were forced to live together. No fences existed to keep people in or out. It was common for a band to be allowed to leave for a short period of time. Other times

2516-604: The Chama on the east to the San Juan on the west. The ultimate origin is uncertain and lost to Spanish history. The first known written record in Spanish is by Juan de Oñate in 1598. The most widely accepted origin theory suggests Apache was borrowed and transliterated from the Zuni word ʔa·paču meaning "Navajos" (the plural of paču "Navajo"). J. P. Harrington reports that čišše·kʷe can also be used to refer to

2590-614: The Comanche near present-day Colorado Springs . Pursuing them south down Fountain Creek , he crossed the Arkansas River near present-day Pueblo, Colorado . He found the main body of the Comanche on Greenhorn Creek, returning from a raid in Nuevo México, and won a decisive victory. Chief Cuerno Verde , for whom Greenhorn Creek is named, and many other leaders of the Comanche were killed. In late 1779, Anza and his party found

2664-728: The Gulf of Mexico and Rio Grande. In the mid-18th century, some Lipan settled in and near Spanish missions in Texas . Clashes with Comanche forced them into southern Texas and northern Mexico. Briefly in the late 1830s, the Lipan allied with the Republic of Texas ; however, after Texas gained statehood in 1846, the Americans waged a brutal campaign against the Lipan, destroying Lipan villages and trying to force them from Texas. Most were forced onto

2738-400: The Mescalero Reservation and formed, with the larger Mescalero political group, the Mescalero Apache Tribe of the Mescalero Reservation , along with the Lipan Apache . The other Chiricahua are enrolled in the Fort Sill Apache Tribe of Oklahoma , headquartered in Apache, Oklahoma . The Plains Apache are located in Oklahoma, headquartered around Anadarko , and are federally recognized as

2812-477: The Mescalero Reservation and some went to Oklahoma. Mescaleros primarily live in Eastern New Mexico. A full list of documented plant uses by the Mescalero tribe can be found at http://naeb.brit.org/uses/tribes/11/ (which also includes the Chiricahua; 198 documented plant uses) and http://naeb.brit.org/uses/tribes/12/ (83 documented uses). Plains Apache (Kiowa-Apache, Naisha, Naʼishandine) are headquartered in Southwest Oklahoma. Historically, they followed

2886-403: The Plains and in the mountainous Southwest indicate that the people took multiple early migration routes. In general, the recently arrived Spanish colonists, who settled in villages, and Apache bands developed a pattern of interaction over a few centuries. Both raided and traded with each other. Records of the period seem to indicate that relationships depended on the specific villages and bands:

2960-467: The Plains people wintering near the Pueblo in established camps. Later Spanish sovereignty over the area disrupted trade between the Pueblo and the diverging Apache and Navajo groups. The Apache quickly acquired horses, improving their mobility for quick raids on settlements. In addition, the Pueblo were forced to work Spanish mission lands and care for mission flocks; they had fewer surplus goods to trade with their neighbors. In 1540, Coronado reported that

3034-418: The Presidio of Fronteras. His family was a part of the military leadership in Nueva España , as his father and maternal grandfather, Captain Antonio Bezerra Nieto, had both served Spain, their families living on the frontier of Nueva Navarra. He was the son of Juan Bautista de Anza I . It is traditionally thought that he may have been educated at the College of San Ildefonso in Mexico City , and later at

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3108-444: The Rio Grande (thus failing to distinguish the Chiricahua from the other Apacheans). Goodwin's formulation: "all those Apache peoples who have lived within the present boundaries of the state of Arizona during historic times with the exception of the Chiricahua, Warm Springs, and allied Apache, and a small band of Apaches known as the Apache Mansos, who lived in the vicinity of Tucson ." The Apache and Navajo speak related languages of

3182-458: The Southern Athabaskan, adapted many of their neighbors' technology and practices into their own cultures. Thus sites where early Southern Athabaskans may have lived are difficult to locate and even more difficult to firmly identify as culturally Southern Athabaskan. Recent advances have been made in the regard in the far southern portion of the American Southwest. There are several hypotheses about Apache migrations. One posits that they moved into

3256-402: The Southwest from the Great Plains. In the mid-16th century, these mobile groups lived in tents, hunted bison and other game, and used dogs to pull travois loaded with their possessions. Substantial numbers of the people and a wide range were recorded by the Spanish in the 16th century. In April 1541, while traveling on the plains east of the Pueblo region, Francisco Coronado referred to

3330-518: The Spanish associated with the Apache. In a detailed study of New Mexico Catholic Church records, David M. Brugge identifies 15 tribal names that the Spanish used to refer to the Apache. These were drawn from records of about 1,000 baptisms from 1704 to 1862. The list below is based on Foster and McCollough (2001), Opler (1983b, 1983c, 2001), and de Reuse (1983). The term Apache refers to six major Apache-speaking groups: Chiricahua, Jicarilla, Lipan, Mescalero, Plains, and Western Apache. Historically,

3404-419: The US government. However, Apache language speakers also refer to themselves and their people in the Apache term Indé meaning "person" or "people". A related Southern Athabascan–speaking tribe, the Navajo, refer to themselves as the Diné . The fame of the tribes' tenacity and fighting skills, probably bolstered by dime novels , was widely known among Europeans. In early 20th century Parisian society,

3478-534: The Wiseburn Elementary School District of Hawthorne , De Anza Middle School in Ontario , De Anza Middle School in Ventura , De Anza Elementary School in El Centro , and the De Anza School in Baldwin Park, the landmark De Anza Hotel in San Jose , and the historic De Anza Hotel in Calexico —all in California . Using just Anza in his honor are: Anza Vista Avenue within the Anza Vista neighborhood of San Francisco, Anza Street in that city's Richmond District , Lake Anza in Tilden Regional Park above Berkeley in

3552-422: The captives among them as slaves; Anza kept the fifteen female captives and their newborns as his share. In Anza's diary on March 25, 1776, he states that he "arrived at the arroyo of San Joseph Cupertino (now Stevens Creek ), which is useful only for travelers. Here we halted for the night, having come eight leagues in seven and a half hours. From this place we have seen at our right the estuary which runs from

3626-538: The cattle. They have dogs which they load to carry their tents, poles, and belongings. The Spanish described Plains dogs as very white, with black spots, and "not much larger than water spaniels." Plains dogs were slightly smaller than those used for hauling loads by modern Inuit and northern First Nations people in Canada. Recent experiments show these dogs may have pulled loads up to 50 pounds (20 kg) on long trips, at rates as high as two or three miles per hour (3 to 5 km/h). The Plains migration theory associates

3700-482: The colonists having suffered greatly from the winter weather en route. The expedition continued on to Monterey with the colonists. Having fulfilled his mission from the Viceroy, he continued north with the priest Pedro Font and a party of twelve others, following an inland route to the San Francisco Bay established in 1770 by Pedro Fages . On the way, he led a raid on Apache settlements near Presidio San Ignacio de Tubac , capturing forty Apaches. The soldiers divided

3774-416: The early 21st century, substantial progress has been made in dating and distinguishing their dwellings and other forms of material culture. They left behind a more austere set of tools and material goods than other Southwestern cultures. The Athabaskan-speaking group probably moved into areas that were concurrently occupied or recently abandoned by other cultures. Other Athabaskan speakers, perhaps including

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3848-408: The first chief and Cuchillo Negro the second chief of the whole Tchihende or Mimbreño people) conducted a series of retaliatory raids against the Mexicans. By 1856, authorities in horse-rich Durango would claim that Indian raids (mostly Comanche and Apache) in their state had taken nearly 6,000 lives, abducted 748 people, and forced the abandonment of 358 settlements over the previous 20 years. When

3922-435: The intervening years was by sea. On his return from this successful expedition in 1777 he journeyed to Mexico City with the chief of the lower Colorado River area Quechan (Yuma) Native American tribe who requested the establishment of a mission. On August 24, 1777, the Viceroy of New Spain appointed Anza as the Governor of the Province of Nuevo México , the present-day U.S. state of New Mexico . Governor Anza led

3996-407: The land grants would be honored. A claim was filed with the Public Land Commission in 1853, and the grant was patented to Jonathan D. Stevenson et al. in 1872. A claim for Rancho Los Medanos filed in 1853 by James Enright, Michael Murphy, and Ellen Fallon, was rejected. Colonel Jonathan Drake Stevenson (1800–1894) was the commanding officer of the 1st Regiment of New York Volunteers , part of

4070-459: The leader of the Copper Mines Mimbreño Apaches , was killed for bounty money in 1837, Mangas Coloradas (Red Sleeves) or Dasoda-hae (He just sits there) became the principal chief and war leader; also in 1837 Soldado Fiero (a.k.a. Fuerte), leader of the Warm Springs Mimbreño Apaches , was killed by Mexican soldiers near Janos, and his son Cuchillo Negro (Black Knife) became the principal chief and war leader. They (being now Mangas Coloradas

4144-415: The military academy there. In 1752 he enlisted in the army at the Presidio of Fronteras. He advanced rapidly and had become a captain by 1760. He married in 1761. His wife was Ana María Pérez Serrano (b. January 1744/45, d. date unknown), the daughter of Spanish mine owner Francisco Pérez Serrano. They had no children. His military duties mainly consisted of hostile forays against Native Americans , such as

4218-465: The modern Western Apache area was uninhabited, although some scholars have argued that he simply did not see the American Indians. Other Spanish explorers first mention "Querechos" living west of the Rio Grande in the 1580s. To some historians, this implies the Apaches moved into their current Southwestern homelands in the late 16th and early 17th centuries. Other historians note that Coronado reported that Pueblo women and children had often been evacuated by

4292-425: The northern half to James Walsh, Michael Murray, and Ellen Fallon in 1850. There was confusion about the orientation of the grant, and in 1851 Stevenson arranged an exchange of deeds, whereby he got the west half of the rancho, and Walsh, Murray, and Fallon got the east half. With the cession of California to the United States following the Mexican-American War , the 1848 Treaty of Guadalupe Hidalgo provided that

4366-516: The people as "dog nomads ." He wrote: After seventeen days of travel, I came upon a 'rancheria' of the Indians who follow these cattle (bison). These natives are called Querechos. They do not cultivate the land, but eat raw meat and drink the blood of the cattle they kill. They dress in the skins of the cattle, with which all the people in this land clothe themselves, and they have very well-constructed tents, made with tanned and greased cowhides, in which they live and which they take along as they follow

4440-413: The plains long before this first reported contact. A competing theory posits their migration south, through the Rocky Mountains , ultimately reaching the American Southwest by the 14th century or perhaps earlier. An archaeological material culture assemblage identified in this mountainous zone as ancestral Apache has been referred to as the "Cerro Rojo complex". This theory does not preclude arrival via

4514-559: The popular image of 'the Apache'—a brutish, terrifying semi-human bent upon wanton death and destruction—is almost entirely a product of irresponsible caricature and exaggeration. Indeed, there can be little doubt that the Apache has been transformed from a native American into an American legend, the fanciful and fallacious creation of a non-Indian citizenry whose inability to recognize the massive treachery of ethnic and cultural stereotypes has been matched only by its willingness to sustain and inflate them. In 1875, United States military forced

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4588-520: The port of San Francisco." Pressing on, Anza located the sites for the Presidio of San Francisco and Mission San Francisco de Asis in present-day San Francisco, California on March 28, 1776. He did not establish the settlement; it was established later by José Joaquín Moraga . While returning to Monterey, he located the original sites for Mission Santa Clara de Asis and the town of San José de Guadalupe (present-day San Jose, California ), but again did not establish either settlement. Today this route

4662-418: The removal of an estimated 1,500 Yavapai and Dilzhe'e Apache (better known as Tonto Apache ) from the Rio Verde Indian Reserve and its several thousand acres of treaty lands promised to them by the United States government. At the orders of Indian Commissioner L. E. Dudley, U.S. Army troops made the people, young and old, walk through winter-flooded rivers, mountain passes and narrow canyon trails to get to

4736-455: The same area, present day St. Martin (Prairie Marron) & Lafayette Parishes (Bayou Tortue), along the Vermilion (aka "Red") River. Two groups, Tcic n’ti óané (Trees Tall Standing People) & Gocłic Łit’xuné (People of the Red Mud) merged to form the Canneci Tinné , who continue to occupy this territory. They were mentioned in 1718 records as being near the newly established town of San Antonio, Texas . They expanded into Texas and south

4810-522: The same area. Most commonly, Europeans learned to identify the tribes by translating their exonym , what another group whom the Europeans encountered first called the Apache peoples. Europeans often did not learn what the peoples called themselves, their autonyms . While anthropologists agree on some traditional major subgrouping of Apaches, they have often used different criteria to name finer divisions, and these do not always match modern Apache groupings. Some scholars do not consider groups residing in what

4884-413: The summit. Apaches first encountered European and African people, when they met conquistadors from the Spanish Empire , and thus the term Apache has its roots in the Spanish language. The Spanish first used the term Apachu de Nabajo (Navajo) in the 1620s, referring to people in the Chama region east of the San Juan River . By the 1640s, they applied the term to Southern Athabaskan peoples from

4958-415: The term has also been applied to the Comanches , Mojaves , Hualapais , and Yavapais , none of whom speak Apache languages. The Jicarilla primarily live in Northern New Mexico and Southern Colorado. The term jicarilla comes from the Spanish word for "little gourd." Lipan (Ypandes) primarily live in New Mexico today on the Mescalero Apache Reservation . Other Lipan Apache descendants merged with

5032-456: The time his party attacked their dwellings, and that he saw some dwellings had been recently abandoned as he moved up the Rio Grande. This might indicate the semi-nomadic Southern Athabaskan had advance warning about his hostile approach and evaded encounter with the Spanish. Archaeologists are finding ample evidence of an early proto-Apache presence in the Southwestern mountain zone in the 15th century and perhaps earlier. The Apache presence on both

5106-451: The word Apache was adopted into French, essentially meaning an outlaw. The term Apachean includes the related Navajo people . Many of the historical names of Apache groups that were recorded by non-Apache are difficult to match to modern-day tribes or their subgroups. Over the centuries, many Spanish, French and English-speaking authors did not differentiate between Apache and other semi-nomadic non-Apache peoples who might pass through

5180-600: Was a California pioneer railroad builder, mining operator and land speculator. Robinson never married and at the urging of his sister Sophia Robinson Cutter, wrote a new will in 1891 in which he left the rancho to her. In 1900 the Bank of California, which held the mortgage on the ranch, foreclosed on the property. Charles Appleton Hooper purchased the ranch property in 1900. 38°00′36″N 121°54′00″W  /  38.010°N 121.900°W  / 38.010; -121.900 Anza Expedition Juan Bautista de Anza Bezerra Nieto (July 6 or 7, 1736 – December 19, 1788)

5254-488: Was an expeditionary leader, military officer, and politician primarily in California and New Mexico under the Spanish Empire . He is credited as one of the founding fathers of Spanish California and served as an official within New Spain as Governor of the province of New Mexico . Juan Bautista de Anza Bezerra Nieto was born in Fronteras , New Navarre , New Spain (today Sonora , Mexico ) in 1736 (near Arizpe ), most probably at Cuquiarachi, Sonora, but possibly at

5328-707: Was appointed commander of the Presidio of Tucson in 1788 but died before he could depart and take office. He was 52 years old. Anza was survived by his wife. Juan Bautista de Anza died in Arizpe, in what is now the State of Sonora, Mexico, and was buried in the Church of Nuestra Señora de la Asunción de Arizpe . In 1963, with the participation of delegations from the University of California, Berkeley and San Francisco , he

5402-705: Was closely watched by Viceroy and King, and on October 2, 1774, Anza was promoted to the rank of lieutenant-colonel , and ordered to lead a group of colonists to Alta California. The Spanish were desirous of reinforcing their presence in Alta California as a buffer against Russian colonization of the Americas advancing from the north, and possibly establish a harbor that would give shelter to Spanish ships. The expedition got under way on October 23, 1775, and arrived at Mission San Gabriel Arcángel in January 1776,

5476-672: Was disinterred and reburied in a new marble memorial mausoleum at the same Church. The primary legacy is the Juan Bautista de Anza National Historic Trail in California and Arizona, administered by the US National Park Service , for hiking and driving the route of his expedition exploring Las Californias In the San Fernando Valley the trail crosses the Upper Las Virgenes Canyon Open Space Preserve , and in

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