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61-599: Juan Maria Osuna, son of one of the "leather-jacket soldiers", also became a soldier and for many years served at the Presidio of San Diego . Osuna played an important role in the establishment of the pueblo of San Diego (population 150) and was elected alcalde . In addition, Juan Osuna became a Justice of the Peace and was administrator of the San Diego Mission . As Mayor, one of Juan Maria Osuna's powers included

122-684: A National Historic Landmark in 1960. Prior to occupation by the Spanish, the site of the Presidio was home to the Kumeyaay people (called the Diegueños by the Spaniards). The first Europeans to explore San Diego Bay and its environs were members of the maritime expedition led by Juan Rodríguez Cabrillo in 1542. Sebastián Vizcaíno visited again in 1602, but no settlement was made until

183-728: A 20-year drought in the mid-20th century crippled the region's dry farming economy. For their common welfare, several reservations in the US formed the non-profit Kumeyaay, Inc. Cuts in Native American welfare programs under the Reagan and Bush Sr. administrations forced the reservation to find other means of income and capitalize on industries not possible off-reservation. In 1982, the Barona Band won its case in Barona Group of

244-566: A decisive victory over an anti-Christian uprising and capturing its leader, Claudio. With conditions worsening, the Kumeyaay led an attack on Rancho Tecate in 1836, forcing the alcalde of San Diego to send an expedition to suppress the Kumeyaay, but returned unsuccessfully. Because of the failed venture, Mexico failed to adequately suppress talk of Californian secession from American settlers in northern Alta California. Further Kumeyaay raids on El Cajon (1836) and Rancho Jamul (1837) threatened

305-536: A fine alcalde but was also a gambling man and lost some of his land to pay off bad debts. Leandro Osuna took possession of the ranch in 1851 when his father died. A veteran of the Battle of San Pasqual in 1846, Leandro died in 1859; he was thirty-seven years old. The care of Rancho San Diequito fell to Juan Osuna's widow, Juliana Lopez de Osuna. With the cession of California to the United States following

366-483: A gesture of peace between warring groups or as part of a trade relationship. Kumeyaay generally lived in dome-shaped homes made from branches and covered with leaves of willow or tule, called 'ewaa. These structures had a hole at the top to let smoke out and rocks along its base to keep out wind and small animals. Some Kumeyaay who lived in the mountains made their home out of slabs of bark. These structures were often temporary. When families moved or if someone died in

427-689: A new western front of the Yuma War . The Kumeyaay agreed to join the revolt alongside Cahuilla , Cocopah , and Quechan warriors, but made no military commitments to attack San Diego or capture Fort Yuma . However, not all Kumeyaay bands fought on the same side of the Yuma war; the San Pasqual Band of Kumeyaay fought against the Quechan campaign to attack San Diego and defeated the Quechan in

488-508: A planned community of country estates, renamed Rancho Santa Fe in 1922. It had a thematic unity from Spanish Colonial Revival and Mediterranean Revival architectural styles for original structures and landscape features, that created an ambiance evocative of the Spanish and Mexican Rancho era. 33°01′48″N 117°12′00″W  /  33.030°N 117.200°W  / 33.030; -117.200 Presidio of San Diego El Presidio Real de San Diego ( Royal Presidio of San Diego )

549-628: A professional soccer franchise by becoming the co-owner of San Diego FC , a Major League Soccer expansion team, and the second to have an ownership stake in any professional sports team. On the Mexican side of the border, Kumeyaay reservations manufacture traditional craftwork to sell on the American side of the border with partnering Kumeyaay souvenir gift shops and casinos. Many Kumeyaay there have moved into urban areas to seek better employment opportunities compared to their agrarian employment on

610-560: A subsidiary of the Atchison, Topeka and Santa Fe Railway Company. The railway acquired it for planting groves of Blue gum eucalyptus ( Eucalyptus globulus ) trees to harvest for railroad ties. However, the eucalyptus wood was too soft for railroad spikes, splitting when hammered into. Looking to recoup their losses on the failed timber venture, the Santa Fe Land Improvement Company began the development of

671-606: Is a historic fort in San Diego, California . It was established on May 14, 1769, by Gaspar de Portolá , leader of the first European land exploration of Alta California —at that time an unexplored northwestern frontier area of New Spain . The presidio was the first permanent European settlement on the Pacific coast of the present-day United States. As the first of the presidios and Spanish missions in California , it

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732-458: Is credited with doing much of the early work on documenting the language, the general scholarly consensus recognized three separate languages: Katherine Luomala considered that the wide range of dialect variations reflected only two distinct languages, 'Iipai and Tiipai, a view mostly supported by other researchers. Evidence of the settlement in what is today considered Kumeyaay territory may go back twelve millennia. Circa 7000 B.C. marked

793-498: Is now a popular state park, known as Torrey Pines State Natural Reserve . One view holds that historic 'Iipai-Tiipai emerged around one millennium ago, though a "proto-'Iipai-Tiipai culture" had been established by about 5000 B.C. Katherine Luomola suggests that the "nucleus of later Tipai-Ipai groups" came together around A.D. 1000. The Kumeyaay themselves traditionally hold that they have lived in San Diego since 10,000 B.C. At

854-588: Is occasionally used for archaeological excavations. There are additional photographs available. Kumeyaay people The Kumeyaay , also known as 'Iipai-Tiipai or by the historical Spanish name Diegueño , is a tribe of Indigenous peoples of the Americas who live at the northern border of Baja California in Mexico and the southern border of California in the United States. They are an indigenous people of California . The Kumeyaay language belongs to

915-640: The Maricopa . The Kumeyaay aligned with Quechan -led coalition, along with the Mohave , Yavapai , Chemehuevi , and other smaller groups on the Colorado River. The Spanish mediated peace talks between the two warring factions in the mid-1770s, largely siding with the Quechan-aligned alliance. However, increased tensions between the Spanish and the Quechan led to resumed conflict in 1781, but with

976-731: The Mexican Revolution , the Magonistas gained the support of the Kumeyaay with an enthusiastic base, particularly in the Tecate region; many Kumeyaay from both sides of the border were enticed by their anarcho-syndicalist message of indigenous liberation from the Mexican and American colonial nation-states starting with the end of the Porfirio Díaz dictatorship. The Kumeyaay supported the Magonistas as guides throughout

1037-682: The Mexican-American War , the 1848 Treaty of Guadalupe Hidalgo provided that the land grants would be honored. As required by the Land Act of 1851, a claim for Rancho San Dieguito was filed with the Public Land Commission in 1852, and the grant was patented to Juliana Lopez de Osuna in 1871. The Osuna heirs in 1906 sold the Rancho San Dieguito land grant to the Santa Fe Land Improvement Company,

1098-611: The Native American Graves Protection and Repatriation Act of 1990. However, border wall construction accelerated in 2020 and Kumeyaay representatives at the border to protect and preserve Kumeyaay artifacts were turned away from the construction area. This sparked protests among the bands and Kumeyaay women organized to lead a protest at the border in July. The La Posta Band filed a lawsuit in August against

1159-677: The Yuman–Cochimí language family . The Kumeyaay consist of three related groups, the 'Iipai , Tiipai , and Kamia . The San Diego River loosely divided the 'Iipay and the Tiipai historical homelands, while the Kamia lived in the eastern desert areas. The 'Iipai lived to the north, from Escondido to Lake Henshaw , while the Tiipai lived to the south, in lands including the Laguna Mountains , Ensenada , and Tecate . The Kamia lived to

1220-578: The 18 Treaties were completed, the documents were sent to the United States Senate for approval. Under pressure from white settlers and the California Senate delegation, the treaties were all rejected. From 1870 to 1910, American settlers seized lands, including arable and native gathering lands. In 1875, President Ulysses S. Grant created reservations in the area, and additional lands were placed under trust patent status after

1281-671: The 1915 Panama–California Exposition , displacing the residents of the village. In 1932, the Coapan Kumeyaay living and farming on the San Diego River were removed to make way for El Capitan Dam and El Capitan Reservoir and relocated their inhabitants at the Barona Reservation and the Viejas Reservation , further cutting down the agricultural capacity of the Kumeyaay reservations. During

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1342-583: The American side of the border. By the end of June, the rebellion was suppressed by the Madero administration. After the revolution, the ban on Ejidos and other forms of communal living were lifted and the Kumeyaay were able to resume their traditional communal way of life legitimately with their communities in Valle de Las Palmas , Peña Blanca, and their five other reservations. Kumeyaay people supported themselves by farming and agricultural wage labor; however,

1403-726: The Americans at the Battle of San Pasqual . A Kumeyaay leader, Panto, called on the Mexicans to cease hostilities with the Americans so that the Kumeyaay could tend to the wounded Americans, to which provided Panto and the San Pasqual Kumeyaay resupplied the Americans and helped ensure the American capture of the Pueblo de Los Ángeles and San Diego. After the Mexican–American War , Kumeyaay lands were split between

1464-649: The Capitan Grande Band of Mission Indians v. Duffy (1982) to operate high-stakes bingo games, leading to the expansion of many Kumeyaay bingo operators into the casino industry. This helped establish Las Vegas-style gaming operations in the reservations in the region, evaporating reservation unemployment and poverty in a short time. In total, the Kumeyaay operate six casinos: Barona Valley Ranch Resort and Casino, Sycuan Resort and Casino, Viejas Casino & Resort, Valley View Casino and Hotel, Golden Acorn Casino and Travel Center, and Jamul Casino. In response to

1525-699: The Guadalupe Valley. Many bands began launching wine tours and festivals to attract tourists and foreign visitors from southern California and cruise passengers stopping at the Port of Ensenada . In 1998, the Kumeyaay established the Kumeyaay Border task force to work with federal immigration officials to secure free passage of Baja Kumeyaay bands to visit the US Kumeyaay bands and ensure their rights to protected graves and artifacts protected by

1586-573: The Kamia-Kumeyaay attacked Fort Romualdo Pacheco on April 26th with the support of the Quechan, resulting in three dead Mexican soldiers and a fort that would never return to service. After decades of debates and delays, the missions in Alta California were secularized in 1833, and Ipai and Tipais lost their lands; band members had to choose between becoming serfs , trespassers, rebels, or fugitives. This increased tensions between

1647-537: The Kumeyaay and the Mexican settlers as the economic instability threatened the security of Mexican and American merchants transiting through the area. Under territorial governor José Figueroa , some of the Kumeyaay from Mission San Diego were allowed to resettle and establish San Pasqual pueblo in 1835, who would later become the San Pasqual Band of Diegueno Mission Indians . The Kumeyaay pueblo fought against hostile bands and protected Mexican settlers, with

1708-652: The Kumeyaay belong to the Delta–California branch of the Yuman language family , to which several other linguistically distinct, but related, groups also belong (including the Cocopa , Quechan , Paipai , and Kiliwa ). Native speakers contend that, within their territory, all Kumeyaay ('Iipay/Tiipay) can understand and speak to each other, if even after a brief familiarization. Nomenclature and tribal distinctions are not widely agreed upon. According to Margaret Langdon , who

1769-603: The Kumeyaay in 1822, granting much of the land to Mexican settlers, who became known as Californios , to develop the land for agriculture, beginning the California rancho era. Kumeyaay fell victim to smallpox and malaria epidemics in 1827 and 1832, reducing their population. Various disputes culminated to a skirmish between the Kumeyaay and Mexican soldiers stationed in San Diego in 1826, killing 26 Kumeyaay. This provoked Lt. Juan M. Ibarra to lead several attacks on Kumeyaay-controlled lands, and killed 28 people in his attack on Santa Ysabel on April 5th of that year. In retaliation,

1830-501: The Kumeyaay village in what is now Balboa Park led by the Florida Canyon Kumeyaay Band. The village experienced growth after receiving immigrants from other Kumeyaay bands as well as from other indigenous Californian and Bajeno tribes, who sought work in the city, transforming the village into a neighborhood integrated into the city fabric. The village was then demolished in the early 1900s in preparation for

1891-519: The Kumeyaay, rebuilding their mission closer to the Kumeyaay village of Nipaquay or Nipawai . Ultimately, the Spanish solidified their control over the area until the end of the mission era. In the east, the Kamia-Kumeyaay were engaged in an armed regional conflict in the Colorado River region against a coalition of Yuman speaking tribes east of the Colorado River and the Cahuilla led by

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1952-609: The Mexican–American War. The Mexican settlers became refugees on Point Loma as they waited for ships, hoping to evacuate from San Diego as Kumeyaay victories challenged their ability to hold the pueblo. During the Mexican–American War, the Kumeyaay were initially neutral. The Kumeyaay of the San Pasqual pueblo were evacuated as the Americans approached the town. The Mexicans and the Californios were victorious over

2013-605: The San Diego region, such as the Sycuan Green Line of the San Diego Trolley and the SDSU Viejas Arena . Some reservations have also diversified their economic profile such as Campo Reservation -based Muht Hei inc which oversees the reservation's wind farm or Sycuan Band's acquisition of the U.S. Grant Hotel . Additionally, Sycuan also became the first Native American tribe to own part of

2074-752: The San Pasqual Valley. The Kumeyaay withdrew from the war after the capitulation of the Cahuilla to the US and the failed attempt to capture Fort Yuma. Compared to other California tribes, the Kumeyaay did not face the same magnitude of destruction and exploitation under the California genocide . This was due to the strategic positioning of the Kumeyaay and the lack of gold in the mountains. Additionally, Mexican officials in Baja California Territory threatened to intervene in

2135-547: The Spaniards built a stockade which was finished in March 1770. It included two bronze cannons: one pointed to the bay, the other to the nearby Indian village. In 1773 and 1774, adobe structures were built to replace the temporary wood and brush huts. Later in 1774, the mission was moved a few miles up Mission Valley to separate the Kumeyaay from the influence of the presidial garrison. By 1783, there were 54 troops stationed at

2196-678: The Spanish Mission system, bands living near Misión San Diego de Alcalá (overlooking the San Diego River, in present-day Mission Valley), were called Diegueños; later bands, living near Mission San Luis Rey de Francia , were called the Luiseño. The Spaniards brought with them new, non-native, invasive flora and domestic animals, which brought about some level of degradation to local ecology. This included grazing and foraging livestock animals such as pigs, goats, sheep, cattle, horses, donkeys, and various birds, like chickens, pheasants and ducks;

2257-572: The Spanish being denied overland access to Alta California and siding with the Maricopa-aligned coalition. The Spanish would then refocus their attention westwards to secure their maritime access to Alta California on 'Iipay-Tiipay-Kumeyaay lands. The Mexican Empire assumed ownership of Kumeyaay lands after defeating Spain in the Mexican War of Independence in 1821. The following year, Mexican troops confiscated all coastal lands from

2318-525: The Trump administration seeking to block further construction of the border wall through their sacred cemetery (burial sites). Prior to Western assimilation , the Kumeyaay were organized into bands or clans called sibs or shiimull, which were grounded in family lineages with each sib home for 5 to 15 families. Each sib had their own territory and had the right to enforce land property rights in punishing thieves and trespassers. However, Kumeyaay did recognize

2379-662: The U.S. and Mexico through the Mexican Cession resulting from the Treaty of Guadalupe Hidalgo . In 1851, San Diego County unilaterally charged property taxes on Native American tribes in the county and threatened to confiscate land and property should they fail to pay up. This led to the San Diego Tax Rebellion of 1851 or "Garra's Revolt", with the destruction of Warner's Ranch led by the Cupeño , opening up

2440-472: The approval of petitions for land and he quiet naturally approved his own application for the San Dieguito grant. In 1845, Governor Pio Pico awarded him full title to the two square league Rancho San Dieguito. In 1806, Osuna married Maria Juliana Josepha Lopez (1791-1871). Osuna built an adobe home on the ranch for himself and his wife, and gave an existing adobe to his son, Leandro. Osuna was considered

2501-574: The casino construction boom, the San Diego County government maintained a policy of opposition to any growth in tribal expansion under any circumstance in fears that land would be used to build more casinos, which broke down relations between the County and the Kumeyaay, Payomkawichum (Luiseño) , and Kuupangaxwichem (Cupeño) tribal reservation governments. This San Diego County Board of Supervisors repealed these policies in May 2021. The relative success of gaming operations on many reservations has allowed them to buy naming rights of infrastructure around

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2562-457: The collection of the San Diego Historical Society (now the San Diego History Center). Serra Museum is sometimes incorrectly referred to as the Presidio, but in fact nothing remains of the original Presidio. Marston donated the park and museum to the city in 1929. Presidio Park is still owned by the city of San Diego; the Serra Museum is managed by the San Diego History Center. No historical structures remain in Presidio Park today. The Presidio site

2623-473: The conflict if they committed any atrocities on tribes along the border, due to a mix of Mexican sympathies towards the Native Californians and a fear of refugees coming across the border. On January 7, 1852, representatives of a number of Kumeyaay clans, including Panto, met with Commissioner Oliver M. Wozencraft and negotiated the Treaty of Santa Ysabel. The agreement was part of the "18 Treaties" of California , negotiated to protect Indian land rights. After

2684-446: The early 1840s and launched a second attack on San Diego in June 1842. However, San Diego managed to defend itself once more. While the siege failed, the Kumeyaay managed to control much of the south, east, and most of the north of the settlement, with the town becoming dependent on sea access maintain connections to the rest of Mexico. Together with Quechan resistance in the east, the Kumeyaay cut off Alta California of all land routes to

2745-434: The east in an area that included Mexicali and bordered the Salton Sea . The Kumeyaay or 'Iipai-Tiipai were formerly known as the Diegueños , the former Spanish name applied to the Mission Indians living along the San Diego River . They are referred to as Kumiai in Mexico. The term Kumeyaay translates as "People of the west", with the word meyaay meaning "steep" or "cliff". All languages and dialects spoken by

2806-438: The emergence of two cultural traditions: the California Coast and Valley tradition and the Desert tradition. The Kumeyaay had land along the Pacific Ocean from present Oceanside, California , in the north to south of Ensenada, Mexico , and extending east to the Colorado River . The Cuyamaca complex , a late Holocene complex in San Diego County is related to the Kumeyaay peoples. The Kumeyaay tribe also used to inhabit what

2867-431: The foot of Presidio Hill. In 1907, George Marston , a wealthy department store owner, bought Presidio Hill with an interest to preserve the site. Unable to attract public funding, Marston built a private park in 1925 with the help of architect John Nolen . He also funded the Junípero Serra Museum , designed by William Templeton Johnson and built in 1928–1929 in Spanish Revival style architecture, to house and showcase

2928-410: The fort was begun in May 1769. On July 16, 1769, Mission San Diego de Alcalá was established by Junípero Serra on Presidio Hill. The presidio had a commanding view of San Diego Bay and the Pacific Ocean, allowing the Spanish to see potential intruders. Less than a month after the mission was established, a Kumeyaay uprising occurred; four Spaniards were wounded and a boy was killed. After the attack,

2989-423: The land, whose aid allowed them to control Mexicali, Tecate, and Tijuana during the Magonista rebellion of 1911 . However, the Kumeyaay did not participate in much of the active fighting in the Magonista Rebellion, and did not participate with Cocopah , Kiliwa , and Paipai tribes in raiding on small towns or looting Chinese-Mexican businesses in the region, and may have even smuggled Chinese-Mexican refugees to

3050-423: The latter dirtying local water sources considerably. After years of sexual assaults from the Spanish soldiers in the Presidio, and physical torture of Mission Indians using metal-tipped whips (by Mission staff), the Tiipay-Kumeyaay villages led a revolt against the Spanish, burning down Mission San Diego and killing Father Luis Jayme along with two others. Missionaries and church leaders “apologized” and forgave

3111-452: The passage of the 1891 Act for the Relief of Mission Indians. The reservations tended to be small and lacked adequate water supplies. The situation was made worse during the famine of 1880–1881, which forced many Kumeyaay to survive by accepting charity from whites, as they faced diseases, starvation and attacks from white settlers. Some Kumeyaay chose not to establish a reservation inland and sought work in San Diego, many of whom migrated to

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3172-412: The presidio. With Mexican independence in 1821, the presidio came under Mexican control, and was officially relinquished by the Spanish on April 20, 1822. From 1825–1829, it served as the Mexican governor's residence. The presidio was abandoned by 1835 and fell to ruins, because settlers preferred to live in the more accessible town—present-day Old Town San Diego State Historic Park —which developed at

3233-439: The region of San Diego its name; however, this also did not lead to colonial settlement. In 1769, the Portolá expedition anchored in San Diego Bay and, once on land, traveled to the Kumeyaay village of Cosoy (Kosa'aay) to recover and resupply. After their recovery, the Spanish established a presidio over the village and the Misión San Diego de Alcalá , incorporating the village into the settlement of San Diego. In 1769, under

3294-409: The reservation. The depopulation of their reservations has allowed neighboring non-native Ejidos to encroach on their lands. The Kumeyaay reservations on the Mexican side of the border have largely retained their traditional heritage. Some reservations faced water shortages, making it difficult to continue agricultural operation. This led many communities to enter wine-tasting and tourism industries in

3355-410: The rest of the Mexican republic between the Colorado River and the Pacific Ocean up until the Mexican–American War, further threatening Mexican control of the southern Alta California coast. The Kumeyaay prevented Mexican usage of the ranchos around San Diego and evicted most of the Californios in the area by 1844, and continued launching raids deep into the Mexican controlled coast up until the start of

3416-421: The right to water and were also obligated to share food with visitors. The Kumeyaay had a patriarchal society where the position of chief, or Kwaapaay , was inherited from the father to son, although widows were sometimes permitted to assume the position. It was the Kwaapaay's role to protect traditions, hold ceremonies, and resolve disputes and was responsible for political, religious, and economic activities of

3477-399: The security of San Diego, as many residents of San Diego fled the city. The Kumeyaay were able to attack San Diego in the late 1830s. Kumeyaay advancements into Rancho Bernardo in the north and San Ysidro and Tijuana to the south at the end of the decade threatened to cut off San Diego from the rest of the Centralist Republic of Mexico. The Kumeyaay made preparations to lay siege on San Diego in

3538-520: The sib's welfare. Each family in the sib was allowed to follow and participate in the decision making, or could leave the sib and pursue their own decision. The Kumeyaay practiced arranged marriage made by parents of different sibs. The future husband was expected to demonstrate his ability to hunt and needed to present the future bride the game he had killed. The bride would move into the husband's sib once they were married. Marriage relations were also made between sibs and other neighboring tribal groups as

3599-455: The sib. Future Kwaapaays were often selected by a Kwaapaay of another with no family relations to ensure impartiality. Kwaapaays were also accompanied by assistants and had a council of Kuseyaays . Kuseyaays were made up of male or female priests, doctors, and other specialists in the fields of health, ecology, resource management, tradition, and religion. Kuseyaays could be called by the kwaapaay to provide information or to make decisions for

3660-404: The time of European contact, Kumeyaay comprised several autonomous bands with thirty patrilineal clans. The first European to visit the region was Juan Rodríguez Cabrillo in 1542. He had initially met with the Kumeyaay, but this did not lead to any colonial settlement. Sebastián Vizcaíno also visited in 1602 and met with a band of Kumeyaay during the feast of San Diego de Alcalá , thus giving

3721-420: Was the base of operations for the Spanish colonization of California. The associated Mission San Diego de Alcalá later moved a few miles away. Essentially abandoned by 1835, the site of the original Presidio lies on a hill within present-day Presidio Park , although no historic structures remain above ground. The San Diego Presidio was registered as a California Historical Landmark in 1932, then declared

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