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Russkaya Pravda

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A code of law , also called a law code or legal code , is a systematic collection of statutes . It is a type of legislation that purports to exhaustively cover a complete system of laws or a particular area of law as it existed at the time the code was enacted, by a process of codification . Though the process and motivations for codification are similar in different common law and civil law systems, their usage is different.

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77-543: The Russkaya Pravda (sometimes translated as Rus' Justice , Rus' Truth , or Russian Justice ) was the legal code of Kievan Rus' and its principalities during the period of feudal fragmentation . It was written at the beginning of the 12th century and remade during many centuries. The basis of the Russkaya Pravda , the Pravda of Yaroslav , was written at the beginning of the 11th century. The Russkaya Pravda

154-615: A common law country with legislative practices in the English tradition , codes modify the existing common law only to the extent of its express or implicit provision, but otherwise leaves the common law intact. In the United States and other common law countries that have adopted similar legislative practices, a code of law is a standing body of statute law on a particular area, which is added to, subtracted from, or otherwise modified by individual legislative enactments. The legal code

231-454: A feudal loan ), kholops (" kholop " – a feudal-dependent peasant, who could be killed or sold like a slave) etc. The Vast Edition of Pravda contains special regulations regarding the status of zakups and kholops . It also reflects the role of the court of a knyaz , by increasing and giving various forms of punishment and penalties. It instituted fines that benefited the knyaz or his administration with diminished compensation to

308-487: A given community for killing soldiers of a knyaz , tiuns (" tiun ", a privileged servant of knyazs or boyars ), starostas (" starosta ", a representative from the low-ranking administration of a knyaz ), otroks (" otrok ", a low-ranking soldier in the army of a knyaz ) and other servants on their own territory. The Pravda Yaroslavichey provided severe punishment for arson , deliberate cattle mutilation , and collective encroachment on rich people's property . After

385-471: A nuisance, or another tort has been held a taking of property where the conduct was sufficiently persistent and severe. There exist many theories of property. One is the relatively rare first possession theory of property , where ownership of something is seen as justified simply by someone seizing something before someone else does. Perhaps one of the most popular is the natural rights definition of property rights as advanced by John Locke . Locke advanced

462-418: A possessory interest or legal title in that thing. This mediating relationship between individual, property, and State is called a property regime. In sociology and anthropology , property is often defined as a relationship between two or more individuals and an object, in which at least one of these individuals holds a bundle of rights over the object. The distinction between collective and private property

539-449: A resource based on the practical inability to contradict the ends of the possessor. The second title is the expectation that others will recognize rights to control resources, even when not in possession. He elaborates on the differences between these two concepts and proposes a history of how they came to be attached to persons, as opposed to families or entities such as the church. Both communism and some forms of socialism have also upheld

616-433: A scarcity justification, since the things don't have the exclusivity property (however, those who support a scarcity justification may still support other "intellectual property" laws such as Copyright , as long as these are a subject of contract instead of government arbitration). Thus even ardent propertarians may disagree about IP. By either standard, one's body is one's property. From some anarchist points of view,

693-422: A single party at a time, or a single party in a divisible context, if owned or used. Thus far or usually, those are not considered property, or at least not private property, even though the party bearing right of exclusive use may transfer that right to another. In many societies the human body is considered property of some kind or other. The question of the ownership and rights to one's body arise in general in

770-617: A woman was killed, one would have to pay half of the regular fine (called poluvir'ye , half of vyra ). The Pravda also protected the health and honor of the free members of the feudal society and provided financial compensation for mutilation or insult by word or deed. The Pravda had a comprehensive system of punishments and penalties for larceny in a city or countryside, deliberate damage to forests, hunting grounds or lands, trespassing etc. It also regulated debt between individuals and contained articles of liability and hereditary law. The Pravda made use of witnesses , oaths and of

847-435: Is a great property, there is great inequality … Civil government, so far as it is instituted for the security of property, is in reality instituted for the defense of the rich against the poor, or of those who have some property against those who have none at all. In his 1881 text "The Common Law", Oliver Wendell Holmes describes property as having two fundamental aspects. The first, possession, can be defined as control over

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924-409: Is a system of rights that gives people legal control of valuable things, and also refers to the valuable things themselves. Depending on the nature of the property, an owner of property may have the right to consume, alter, share, rent, sell, exchange, transfer, give away, or destroy it, or to exclude others from doing these things, as well as to perhaps abandon it; whereas regardless of the nature of

1001-464: Is an expectation that each party's will with regard to the property be clearly defined and unconditional. . The parties may expect their wills to be unanimous, or alternatively each may expect their own will to be sufficient when no opportunity for dispute exists. The first Restatement defines property as anything, tangible or intangible, whereby a legal relationship between persons and the State enforces

1078-516: Is based on The Public Trust Doctrine. ), celestial bodies and outer space, and land in Antarctica . The nature of children under the age of majority is another contested issue here. In ancient societies, children were generally considered the property of their parents. However, children in most modern communities theoretically own their bodies but are not regarded as competent to exercise their rights. Their parents or guardians are given most of

1155-492: Is his safest refuge]." It is the origin of the famous dictum, "an Englishman's home is his castle". The ruling enshrined into law what several English writers had espoused in the 16th century. Unlike the rest of Europe the British had a proclivity towards owning their own homes. British Prime Minister William Pitt, 1st Earl of Chatham defined the meaning of castle in 1763, "The poorest man may in his cottage bid defiance to all

1232-467: Is no private property under natural law but only under human law . Seneca viewed property as only becoming necessary when men become avaricious. St. Ambrose later adopted this view and St. Augustine even derided heretics for complaining the Emperor could not confiscate property they had labored for. The canon law Decretum Gratiani maintained that mere human law creates property, repeating

1309-640: Is often defined by the code of the local sovereignty and protected wholly or - more usually, partially - by such entity, the owner being responsible for any remainder of protection. The standards of the proof concerning proofs of ownerships are also addressed by the code of the local sovereignty, and such entity plays a role accordingly, typically somewhat managerial . Some philosophers assert that property rights arise from social convention , while others find justifications for them in morality or in natural law . Various scholarly disciplines (such as law , economics , anthropology or sociology ) may treat

1386-562: Is regarded as confusion, since different individuals often hold differing rights over a single object. Types of property include real property (the combination of land and any improvements to or on the ground), personal property (physical possessions belonging to a person), private property (property owned by legal persons, business entities or individual natural persons), public property (State-owned or publicly owned and available possessions) and intellectual property —including exclusive rights over artistic creations and inventions. However,

1463-594: Is such that an article of property is, by law or otherwise by traditional conceptualization, subject to expiration even when inheritable , which is a key distinction from tangible property. Upon expiration, the property, if of the intellectual category, becomes a part of public domain , to be used by but not owned by anybody, and possibly used by more than one party simultaneously due to the inapplicability of scarcity to intellectual property. Whereas things such as communications channels and pairs of electromagnetic spectrum bands and signal transmission power can only be used by

1540-526: Is surely undeniable that, when a man engages in remunerative labor, the impelling reason and motive of his work is to obtain property, and after that to hold it as his very own." Anthropology studies the diverse ownership systems, rights of use and transfer, and possession under the term "theories of property". As mentioned, western legal theory is based on the owner of property being a legal person. However, not all property systems are founded on this basis. In every culture studied, ownership and possession are

1617-441: Is the combination of interests in land and improvements thereto, and personal property is interest in movable property. Real property rights are rights relating to the land. These rights include ownership and usage. Owners can grant rights to persons and entities in the form of leases , licenses , and easements . Throughout the last centuries of the second millennium , with the development of more complex theories of property,

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1694-698: Is very different in form and content from all other civil codes. A civil code typically forms the core of civil law systems. The legal code typically covers exhaustively the entire system of private law. A criminal code or penal code is a common feature in many legal systems. Codification of the criminal law allows the criminal law to be more accessible and more democratically made and amended. van Gulik, R.H. Crime and Punishment in Ancient China: The Tang Yin Pi Shih . Orchid Press, 2007. ISBN   9745240915 , ISBN   978-974-524-091-9 . Property Property

1771-611: The Austrian civil code ( Allgemeines Bürgerliches Gesetzbuch ) of 1812, the German civil code ( Bürgerliches Gesetzbuch ) of 1900 and the Swiss codes . The European codifications of the 1800s influenced the codification of Catholic canon law resulting in the 1917 Code of Canon Law which was replaced by the 1983 Code of Canon Law and whose Eastern counterpart is the Code of Canons of

1848-651: The Code of Lipit-Ishtar (1934–1924 BC), and the Babylonian Code of Hammurabi (c. 1760 BC), are among the earliest and best preserved legal codes, originating from Sumer , Mesopotamia (now Iraq ). In the Roman empire , a number of codifications were developed, such as the Twelve Tables of Roman law (first compiled in 450 BC) and the Corpus Juris Civilis of Justinian, also known as

1925-852: The Russkaya Pravda took place in times of Yaroslav's sons and his grandson Vladimir Monomakh . New provisions are believed to have been added to the Russkaya Pravda after the revolts in Kiev , Novgorod , and Rostov - Suzdal province in 1068–1071. In the arising Russian state, the Russkaya Pravda was replaced in 1497 by the Sudebnik , the Code of Law. Several centuries earlier, new legal codes were promulgated in Pskov and Novgorod (the Pskov Judicial Charter and Novgorod Judicial Charter ). Pravda Yaroslavichey increased responsibility of

2002-495: The commons . The term "commons," however, is also often used to mean something entirely different: "general collective ownership"—i.e. common ownership . Also, the same term is sometimes used by statists to mean government-owned property that the general public is allowed to access ( public property ). Law in all societies has tended to reduce the number of things not having clear owners. Supporters of property rights argue that this enables better protection of scarce resources due to

2079-709: The seafloor (see the United Nations Convention on the Law of the Sea for restrictions), gases in Earth's atmosphere , animals in the wild (although in most nations, animals are tied to the land. In the United States and Canada , wildlife is generally defined in statute as property of the State. This public ownership of wildlife is referred to as the North American Model of Wildlife Conservation and

2156-513: The spiritual body that runs them. Intellectual property and air ( airspace , no-fly zone , pollution laws, which can include tradable emissions rights ) can be property in some senses of the word. Ownership of land can be held separately from the ownership of rights over that land, including sporting rights, mineral rights , development rights, air rights , and such other rights as may be worth segregating from simple land ownership. Ownership laws may vary widely among countries depending on

2233-442: The telos of property, i.e., what is the purpose of property? His answer: to solve the scarcity problem. Only when items are relatively scarce concerning people's desires, do they become property. For example, hunter-gatherers did not consider land to be property, since there was no shortage of land. Agrarian societies later made arable land property, as it was scarce. For something to be economically scarce, it must necessarily have

2310-616: The tragedy of the commons . At the same time, critics say that it leads to the 'exploitation' of those resources for personal gain and that it hinders taking advantage of potential network effects . These arguments have differing validity for different types of "property"—things that are not scarce are, for instance, not subject to the tragedy of the commons . Some apparent critics advocate general collective ownership rather than ownerlessness. Things that do not have owners include: ideas (except for intellectual property ), seawater (which is, however, protected by anti-pollution laws), parts of

2387-457: The trial by water or iron , a kind of a last-resort test used to prove defendant's innocence or guilt in legal proceedings. The legal process also included testimony witnesses, evidence , collecting or hot pursuit . Investigators had to check for false accusations, as well. Legal code In a civil law country, a code of law typically exhaustively covers the complete system of law, such as civil law or criminal law . By contrast, in

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2464-409: The value of legal tender if not the legal tender itself , as the manufacturer rather than the possessor might be the owner. They often distinguish tangible and intangible property . One categorization scheme specifies three species of property: land, improvements (immovable man-made things), and personal property (movable man-made things). In common law , real property ( immovable property )

2541-418: The "exclusivity property"—that use by one person excludes others from using it. These two justifications lead to different conclusions on what can be property. Intellectual property —incorporeal things like ideas, plans, orderings and arrangements (musical compositions, novels, computer programs)—are generally considered valid property to those who support an effort justification, but invalid to those who support

2618-469: The 1113 Riot in Kiev, an exorbitant interest law was introduced that limited financial operations of moneylenders . The Pravda stabilized the system of feudal relations and social inequality. During the 11th–13th centuries, it made new laws for the smerds ("smerd" – a feudal-dependent peasant), zakups (" zakup " - a feudal-dependent peasant, who could become free after paying off his " zakup ",

2695-635: The Americas, the influence of Continental legal codes has manifest itself in two ways. In civil law jurisdictions, legal codes in the Continental tradition are common. In common law jurisdictions, however, there has been a strong trend towards codification. The result of such codification, however, is not always a legal code as found in civil law jurisdictions. For example, the California Civil Code largely codifies common law doctrine and

2772-622: The Eastern Churches . Meanwhile, African civilizations developed their own legal traditions, sometimes codifying them through consistent oral tradition, as illustrated e.g. by the Kouroukan Fouga , a charter proclaimed by the Mali Empire in 1222–1236, enumerating regulations in both constitutional and civil matters, and transmitted to this day by griots under oath. The Continental civil law tradition spread around

2849-792: The German Bürgerliches Gesetzbuch , and also influenced by the Japanese code. This new tradition has been largely maintained in the legal system of the People's Republic of China since 1949. Meanwhile, codifications also became more common in common law systems. For example, a criminal code is found in a number of common law jurisdictions in Australia and the Americas , and continues to be debated in England . In

2926-641: The Inca empire, the dead emperors, considered gods, still controlled property after death. In 17th-century England , the legal directive that nobody may enter a home (which in the 17th century would typically have been male-owned) unless by the owner's invitation or consent, was established as common law in Sir Edward Coke 's " Institutes of the Lawes of England ". "For a man's house is his castle, et domus sua cuique est tutissimum refugium [and each man's home

3003-517: The Justinian Code (429–534 AD). However, these law codes did not exhaustively describe the Roman legal system. The Twelve Tables were limited in scope, and most legal doctrines were developed by the pontifices , who interpreted the tables to deal with situations far beyond what is contained therein. The Justinian Code collected together existing legal material at the time. In ancient China ,

3080-615: The Short Edition ( Kratkaya ), the Extensive Edition ( Prostrannaya ), and the Abridged Edition ( Sokrashchyonnaya ). Over 110 extant copies dating from the 13th to the 18th centuries are preserved, included in various manuscripts: chronicles and compilations. Of these, over 100 copies, including the oldest preserved, are of the Extensive Edition. This code was discovered by the historian Vasily Tatischev in

3157-450: The basis of the Russkaya Pravda . The Short Edition of the Russkaya Pravda contains two apparently distinct parts, called by researchers Pravda Yaroslava ( Yaroslav ' s Law , ca. 1017), otherwise known as Drevneyshaya Pravda ("Oldest Justice") of Yaroslav the Wise , and Pravda Yaroslavichey ("The Law by Yaroslav ' s sons", ca. 1054). Some indicate other distinct components of

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3234-568: The basis of the legal systems of many countries. Roman law was either adopted by legislation (becoming positive law ), or through processing by jurists. The accepted Roman law is usually then codified and forms part of the central Code. The codification movement gathered pace after the rise of nation-states after the Treaty of Westphalia . Prominent national civil codes include the French Napoleonic Code ( code civil ) of 1804,

3311-481: The cause, of the distribution of property. He said that the worst possible situation is when the commoners have half a nation's property, with the crown and nobility holding the other half—a circumstance fraught with instability and violence. He suggested a much better situation (a stable republic) would exist once the commoners own most property. In later years, the ranks of Harrington's admirers included American revolutionary and founder John Adams . Another member of

3388-554: The citizens respectively who made, or may rightfully own them: Provided, that the citizens of the Nation possessing the exclusive and indefeasible right to their improvements, as expressed in this article, shall possess no right or power to dispose of their improvements, in any manner whatever, to the United States, individual States, or individual citizens thereof; and that, whenever any citizen shall remove with his effects out of

3465-573: The common interest, and only when he is himself concerned as an individual." In addition, he says that when property is common, there are natural problems that arise due to differences in labor: "If they do not share equally enjoyments and toils, those who labor much and get little will necessarily complain of those who labor little and receive or consume much. But indeed, there is always a difficulty in men living together and having all human relations in common, but especially in their having common property." ( Politics, 1261b34 ) Cicero held that there

3542-439: The concept more systematically, but definitions vary, most particularly when involving contracts . Positive law defines such rights, and the judiciary can adjudicate and enforce property rights. According to Adam Smith (1723-1790), the expectation of profit from "improving one's stock of capital" rests on private-property rights. Capitalism has as a central assumption that property rights encourage their holders to develop

3619-515: The concept of personal property had become divided into tangible property (such as cars and clothing ) and intangible property (such as financial assets and related rights, including stocks and bonds ; intellectual property , including patents , copyrights and trademarks ; digital files ; communication channels ; and certain forms of identifier , including Internet domain names , some forms of network address , some forms of handle and again trademarks). Treatment of intangible property

3696-626: The discussion of human rights , including the specific issues of slavery , conscription , rights of children under the age of majority , marriage , abortion , prostitution , drugs , euthanasia and organ donation . Of the following, only sale and at-will sharing involve no encumbrance . The two major justifications are given for the original property, or the homestead principle , are effort and scarcity. John Locke emphasized effort, "mixing your labor" with an object, or clearing and cultivating virgin land. Benjamin Tucker preferred to look at

3773-416: The doctrine of sovereign immunity precludes relief. Moreover, if the interference does not almost completely make the property valueless, the interference will not be deemed a taking but instead a mere regulation of use. On the other hand, some governmental regulations of property use have been deemed so severe that they have been considered " regulatory takings ." Moreover, conduct is sometimes deemed only

3850-540: The entire social and political unit. Common ownership in a hypothetical communist society is distinguished from primitive forms of common property that have existed throughout history, such as Communalism and primitive communism , in that communist common ownership is the outcome of social and technological developments leading to the elimination of material scarcity in society. Corporate systems describe ownership as being attached to an identifiable group with an identifiable responsible individual. The Roman property law

3927-421: The fact that they help a man form those expectations which he can reasonably hold in his dealings with others. These expectations find expression in society's laws, customs, and more. An owner of property rights possesses the consent of fellowmen to allow him to act in particular ways. An owner expects the community to prevent others from interfering with his actions, provided that these actions are not prohibited in

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4004-706: The first comprehensive criminal code was the Tang Code , created in 624 AD in the Tang dynasty . This, and subsequent imperial codes, formed the basis for the penal system of both China and other East Asian states under its cultural influence. The last and best preserved imperial code is the Great Qing Legal Code , created in 1644 upon the founding of the Qing dynasty . This code was the exclusive and exhaustive statement of Chinese law between 1644 and 1912. Though it

4081-526: The forces of the crown. It may be frail – its roof may shake – the wind may blow through it – the storm may enter – the rain may enter – but the King of England cannot enter." That principle was carried to the United States. Under U.S. law, the principal limitations on whether and the extent to which the State may interfere with property rights are set by the Constitution. The Takings clause requires that

4158-464: The fundamental rights of control over them. Questions regarding the nature of ownership of the body also come up in the issue of abortion , drugs , and euthanasia . In many ancient legal systems (e.g., early Roman law ), religious sites (e.g. temples ) were considered property of the God or gods they were devoted to. However, religious pluralism makes it more convenient to have sacred sites owned by

4235-405: The government (whether State or federal—for the 14th Amendment's due process clause imposes the 5th Amendment's takings clause on state governments) may take private property only for a public purpose after exercising due process of law, and upon making "just compensation." If an interest is not deemed a "property" right or the conduct is merely an intentional tort, these limitations do not apply, and

4312-413: The idea of "giving to every man his own," a phrase he drew from the writings of Cicero . But he wondered: How can anybody call anything his own? A contemporary of Hobbes, James Harrington , reacted to the same tumult differently: he considered property natural but not inevitable. The author of " Oceana ," he may have been the first political theorist to postulate that political power is a consequence, not

4389-700: The king of the Sumerian city-state Lagash , established the first laws that forbade compelling the sale of property. The Bible in Leviticus 19:11 and ibid. 19:13 states that the Israelites are not to steal. Aristotle , in Politics, advocates "private property." He argues that self-interest leads to neglect of the commons. "[T]hat which is common to the greatest number has the least care bestowed upon it. Everyone thinks chiefly of his own, hardly at all of

4466-399: The latter is not always widely recognized or enforced. An article of property may have physical and incorporeal parts. A title , or a right of ownership , establishes the relation between the property and other persons, assuring the owner the right to dispose of the property as the owner sees fit. The unqualified term "property" is often used to refer specifically to real property. Property

4543-535: The limits of this Nation, and become a citizen of any other government, all his rights and privileges as a citizen of this Nation shall cease: Provided, nevertheless, That the National Council shall have power to re-admit, by law, to all the rights of citizenship, any such person or persons who may, at any time, desire to return to the Nation, on memorializing the National Council for such readmission. Communal property systems describe ownership as belonging to

4620-427: The nature of the property of interest (e.g., firearms, real property, personal property, animals). Persons can own property directly. In most societies legal entities , such as corporations , trusts and nations (or governments) own property. In many countries women have limited access to property following restrictive inheritance and family laws, under which only men have actual or formal rights to own property. In

4697-873: The notion that private ownership of capital is inherently illegitimate. This argument centers on the idea that private ownership of capital always benefits one class over another, giving rise to domination through this privately owned capital. Communists do not oppose personal property that is "hard-won, self-acquired, self-earned" (as " The Communist Manifesto " puts it) by members of the proletariat . Both socialism and communism distinguish carefully between private ownership of capital (land, factories, resources, etc.) and private property (homes, material objects, and so forth). Most legal systems distinguish between different types of property, especially between land ( immovable property , estate in land , real estate , real property ) and all other forms of property— goods and chattels , movable property or personal property , including

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4774-519: The phrases used by St. Augustine. St. Thomas Aquinas agreed with regard to the private consumption of property but modified patristic theory in finding that the private possession of property is necessary. Thomas Aquinas concludes that, given certain detailed provisions, The principal writings of Thomas Hobbes appeared between 1640 and 1651—during and immediately following the war between forces loyal to King Charles I and those loyal to Parliament . In his own words, Hobbes' reflection began with

4851-400: The property, generate wealth , and efficiently allocate resources based on the operation of markets. From this has evolved the modern conception of property as a right enforced by positive law, in the expectation that this will produce more wealth and better standards of living. However, Smith also expressed a very critical view of the effects of property laws on inequality: Wherever there

4928-455: The property, the owner thereof has the right to properly use it under the granted property rights . In economics and political economy , there are three broad forms of property: private property , public property , and collective property (or cooperative propert y). Property may be jointly owned by more than one party equally or unequally, or according to simple or complex agreements; to distinguish ownership and easement from rent, there

5005-417: The specifications of his rights. Different societies may have other theories of property for differing types of ownership. For example, Pauline Peters argued that property systems are not isolable from the social fabric, and notions of property may not be stated as such but instead may be framed in negative terms: for example, the taboo system among Polynesian peoples. In medieval and Renaissance Europe

5082-497: The subjects of custom and regulation, and "law" is where the term can meaningfully be applied. Many tribal cultures balance individual rights with the laws of collective groups: tribes, families, associations, and nations. For example, the 1839 Cherokee Constitution frames the issue in these terms: Sec. 2. The lands of the Cherokee Nation shall remain common property. Still, the improvements made thereon, and in possession of

5159-402: The term "property" essentially referred to land. After much rethinking, land has come to be regarded as only a special case of the property genus. This rethinking was inspired by at least three broad features of early modern Europe: the surge of commerce, the breakdown of efforts to prohibit interest (then called " usury "), and the development of centralized national monarchies . Urukagina ,

5236-584: The text of one of the Novgorod chronicles and brought to the attention of the Russian Academy of Sciences in 1738. The first commented edition of the text was published by August Ludwig von Schlözer in 1767. The legal regulations of the Russkaya Pravda reflected the evolution of the social relations in Rus' of the 11th–13th centuries. Common law, knyaz legislation, and legal proceedings represented

5313-534: The text, possibly added later. Yaroslav ' s Law comprised legal regulations of feudal law along with the archaic regulations that could be traced back to the primitive communal system. According to a popular theory, it was promulgated in order to settle a conflict between Konstantin Dobrynich , a posadnik of Novgorod , and the Varangian population of the city. Subsequent development and improvement of

5390-446: The theory that God granted dominion over nature to man through Adam in the book of Genesis. Therefore, he theorized that when one mixes one's labor with nature, one gains a relationship with that part of nature with which the labor is mixed, subject to the limitation that there should be "enough, and as good, left in common for others." (see Lockean proviso ) In his encyclical letter Rerum novarum (1891), Pope Leo XIII wrote, "It

5467-572: The validity of property depends on whether the "property right" requires enforcement by the State. Different forms of "property" require different amounts of enforcement: intellectual property requires a great deal of state intervention to enforce, ownership of distant physical property requires quite a lot, ownership of carried objects requires very little. In contrast, requesting one's own body requires absolutely no state intervention. So some anarchists don't believe in property at all. Many things have existed that did not have an owner , sometimes called

5544-437: The victims. In an attempt to abolish the blood feud (that was quite common at that time), the Pravda narrowed its "usage" and limited the number of avengers to the closest relatives of the dead. If there were no avengers on the victim's side, the killer had to pay a fine (called vyra ) in favour of the knyaz and partial compensation to the relatives of the victim (the killer's community had to help him pay his fine). If

5621-712: The world along with European cultural and military dominance in recent centuries. During the Meiji Restoration , Japan adopted a new Civil Code (1898), based primarily on the French civil code and influenced by the German code. After the Xinhai Revolution of 1911 in China, the new Republic of China government abandoned the imperial code tradition and instead adopted a new civil code strongly influenced by

5698-470: Was a common feature of the legal systems of the ancient Middle East. Tablets discovered in the ancient city of Ebla (Tell Mardikh in modern-day Syria ) provide the earliest known evidence of a law code, dating back to 2400 BC. In addition, The UrukAgina Law Code (2380–2360 BC), the Sumerian Code of Ur-Nammu (c. 2100–2050 BC), the Code of Eshnunna (approximately 100 years before Lipit-Ishtar),

5775-515: Was a main source of the law of Kievan Rus' . In spite of great influence of Byzantine legislation on the contemporary world, and in spite of great cultural and commercial ties between Byzantium and Kievan Rus', the Russkaya Pravda bore no similarity whatsoever to the law of the Byzantine Empire . The absence of capital and corporal punishment rather reflects Norse jurisprudence . Three recensions of Russkaya Pravda are known:

5852-467: Was based on such a corporate system. In a well-known paper that contributed to the creation of the field of law and economics in the late 1960s, the American scholar Harold Demsetz described how the concept of property rights makes social interactions easier: In the world of Robinson Crusoe , property rights play no role. Property rights are an instrument of society and derive their significance from

5929-595: Was in form a criminal code, large parts of the code dealt with civil law matters and the settlement of civil disputes. The code ceased its operation upon the fall of the Qing dynasty in 1912, but significant provisions remained in operation in Hong Kong until well into the 1970s due to a peculiar interaction between it and the British common law system. In Europe, Roman law , especially the Corpus Juris Civilis , became

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