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Wolastoqiyik

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The Algonquian languages ( / æ l ˈ ɡ ɒ ŋ k ( w ) i ə n / al- GONG -k(w)ee-ən ; also Algonkian ) are a family of Indigenous languages of the Americas and most of the languages in the Algic language family are included in the group. The name of the Algonquian language family is distinguished from the orthographically similar Algonquin dialect of the Indigenous Ojibwe language (Chippewa), which is a senior member of the Algonquian language family. The term Algonquin has been suggested to derive from the Maliseet word elakómkwik ( pronounced [ɛlæˈɡomoɡwik] ), "they are our relatives/allies".

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97-646: The Wolastoqiyik , also Wəlastəkwewiyik , Malecite or Maliseet ( English: / ˈ m æ l ə s iː t / ) are an Algonquian -speaking First Nation of the Wabanaki Confederacy . They are the Indigenous people of the Wolastoq ( Saint John River ) valley and its tributaries. Their territory extends across the current borders of New Brunswick and Quebec in Canada, and parts of Maine in

194-633: A dormant state , were actively infected but asymptomatic , or had only mild symptoms, because Europe had been subject for centuries to a selective process by these diseases. The explorers and colonists often unknowingly passed the diseases to natives. The introduction of African slaves and the use of commercial trade routes contributed to the spread of disease. The infections brought by Europeans are not easily tracked, since there were numerous outbreaks and all were not equally recorded. Historical accounts of epidemics are often vague or contradictory in describing how victims were affected. A rash accompanied by

291-519: A fur trade with the Wəlastəkwewiyik, which became important in their territory. Some European goods were desired because they were useful to Wəlastəkwewiyik subsistence and culture. The French Jesuits also established missions, where some Wəlastəkwewiyik converted to Catholicism . After years of colonialism, many learned the French language . The French called them Malécite , a transliteration of

388-575: A fever might be smallpox, measles, scarlet fever, or varicella , and many epidemics overlapped with multiple infections striking the same population at once, therefore it is often impossible to know the exact causes of mortality (although ancient DNA studies can often determine the presence of certain microbes). Smallpox was the disease brought by Europeans that was most destructive to the Native Americans, both in terms of morbidity and mortality. The first well-documented smallpox epidemic in

485-402: A high portion of people with disabilities and also resulted in numerous people with disabilities. The material and societal realities of disability for Native American communities were tangible. Scarlet fever could result in blindness or deafness, and sometimes both. Smallpox epidemics led to blindness and depigmented scars. Many Native American tribes prided themselves in their appearance, and

582-406: A host of health conditions including Covid-19, diabetes, and gastrointestinal disease are more likely. Activists and tribal governments have spoken with public health agencies and organizations to address these healthcare disparities. Many activists have organized protests and discussions with government and health officials. Winona LaDuke is an example of one activist who has been trying to promote

679-600: A hundred dying from it among Native American tribes in the Ohio Valley and Great Lakes area through 1763 and 1764. The effectiveness of the biological warfare itself remains unknown, and the method used is inefficient compared to airborne transmission . 21st-century scientists such as V. Barras and G. Greub have examined such reports. They say that smallpox is spread by respiratory droplets in personal interaction, not by contact with fomites , such objects as were described by Trent. The results of such attempts to spread

776-627: A major Cholera outbreak and demographic devastation due to the disposal of waste in the Great Lakes, a water source they consistently used for drinking. Cholera outbreaks were more devastating primarily because indigenous communities had little forms of water filtration and lacked immunity to water-borne diseases. Due to a lack of immunity to water-borne disease, Native Americans suffered from higher mortality rates Lack of immunity and exposure to bodies of water contaminated by cholera contributed to higher mortality rates in indigenous communities during

873-578: A major killer" of the indigenous populations of the Caribbean between 1492 and 1550, rather than diseases such as smallpox, influenza and malaria. Cholera is an acute diarrheal infection transmitted through ingesting water or food contaminated with the bacteria vibrio cholerae . Cholera was specific to Asia until 1817. By 1829, Cholera was documented in North America and quickly spread throughout regions in rural and urban America. Up until

970-466: A military organization. With the gradual cessation of hostilities in the first quarter of the 18th century, and with the beaver supply severely diminished, fur trading declined. There was little possibility for the Wolastoqiyik to return to their traditional ways of life. Their style of seasonal, shifting agriculture on the river was curtailed by the encroachment of European settlers. All the while,

1067-464: A moment that became a major transmission event for cholera among tribes was the annual Kiowa Sun Dance. Several tribes were in attendance including the Osage, Comanche, Southern Cheyenne, Arapaho, and Apache. Sarah Keyes, a historian who specializes in the 19th century wrote that “The disease was demographically devastating for many Native nations of the plains. For instance, by the end of the 1854 epidemic

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1164-424: A new market and demand for Wolastoqey baskets and containers. Other Wolastoqiyik worked in pulp mills, construction, nursing, teaching and business. With evidence that many Wolastoqiyik suffered widespread hunger and were wandering, government officials established the first Indian reserves at The Brothers, Oromocto, Fredericton, Kingsclear, Woodstock, Tobique, Madawaska (pre-1800s), and Cacouna. Silas Tertius Rand

1261-449: A noun, that it must be a purely linguistic characterization. Anthropological linguists have conversely argued the strong connection between animacy and items viewed as having spiritual importance. Another important distinction involves the contrast between nouns marked as proximate and those marked as obviative . Proximate nouns are those deemed most central or important to the discourse, while obviative nouns are those less important to

1358-684: A reported 1.3 to 2 million cases across the world and 21,000 to 14,300 deaths (WHO) Limited access to clean water and poor healthcare infrastructure contribute to the Cholera cases and deaths we see today. A majority of the people who contract these diseases are from indigenous communities in the United States. Indigenous communities have been more susceptible to diseases like Cholera because of limited access to clean water. Today, recent studies have shown that one in 10 Indigenous Americans lack access to safe tap water or basic sanitation – without which

1455-459: A single word. Ex: ( Menominee ) paehtāwāēwesew "He is heard by higher powers" ( paeht - 'hear', - āwāē - 'spirit', - wese - passivizer, - w third-person subject) or ( Plains Cree ) kāstāhikoyahk "it frightens us". These languages have been extensively studied by Leonard Bloomfield , Ives Goddard , and others. Algonquian nouns have an animate/inanimate contrast: some nouns are classed as animate , while all other nouns are inanimate . There

1552-558: A smallpox epidemic struck the Huron natives in the St. Lawrence and Great Lakes regions. The disease had reached the Huron tribes through French colonial traders from Québec who remained in the region throughout the winter. When the epidemic was over, the Huron population had been reduced to roughly 9,000 people, about half of what it had been before 1634. The Iroquois people, generally south of

1649-477: A strong opposition, warning of white trickery and offering an alternative explanation and system of cure. Some taught that the affliction could best be cured by a sweat bath followed by a rapid plunge into cold water. Furthermore the vaccines often lost their potency when transported and stored over long distances with primitive storage facilities. It was too little and too late to avoid the great smallpox epidemic of 1837 to 1840 that swept across North America west of

1746-519: A sustainable and healthy environment and land for Native Americans on reservations. She has been involved in the White Earth Land Recovery Project which tries to address environmental inequities hurting Native American communities today. Even though Cholera pandemics are no longer a concern, unhealthy water conditions on reservations still present many diseases and issues for indigenous communities today. Epidemics killed

1843-559: Is incorrect, and that Central Algonquian (in which he includes the Plains Algonquian languages) is a genetic subgroup, with Eastern Algonquian consisting of several different subgroups. However, this classification scheme has failed to gain acceptance from other specialists in the Algonquian languages. Instead, the commonly accepted subgrouping scheme is that proposed by Ives Goddard (1994). The essence of this proposal

1940-707: Is known as the virgin soil effect . Most Old World diseases of known origin can be traced to Africa and Asia and were introduced to Europe over time. Smallpox originated in Africa or Asia, plague in Asia, cholera in Asia, influenza in Asia, malaria in Africa and Asia, measles from Asian rinderpest , tuberculosis in Asia, yellow fever in Africa, leprosy in Asia, typhoid in Africa, syphilis in America and Africa, herpes in Africa, zika in Africa. The arrival and settlement of Europeans in

2037-496: Is no scholarly consensus about where this language was spoken. This subfamily of around 30 languages is divided into three groups according to geography: Plains , Central , and Eastern Algonquian . Of the three, only Eastern Algonquian constitutes a true genetic subgroup. The languages are listed following the classifications of Goddard (1996) and Mithun (1999). Extinct languages are marked with †, and endangered languages are noted as such. For dialects and subdialects, consult

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2134-405: Is ongoing debate over whether there is a semantic significance to the categorization of nouns as animate or inanimate, with scholars arguing for it as either a clearly semantic issue, or a purely syntactic issue, along with a variety of arguments in between. More structurally inclined linguistic scholars have argued that since there is no consistent semantic system for determining the animacy of

2231-678: Is sometimes said to have included the extinct Beothuk language of Newfoundland , whose speakers were both in geographic proximity to Algonquian speakers and who share DNA in common with the Algonquian-speaking Miꞌkmaq . However, linguistic evidence is scarce and poorly recorded, and it is unlikely that reliable evidence of a connection can be found. The Algonquian language family is known for its complex polysynthetic morphology and sophisticated verb system. Statements that take many words to say in English can be expressed with

2328-448: Is that Proto-Algonquian originated with people to the west who then moved east, although Goddard did not attempt to identify a specific western urheimat for Proto-Algonquian in his 1994 paper. By this scenario, Blackfoot was the first language to branch off, which coincides well with its being the most divergent language of Algonquian. In west-to-east order, the subsequent branchings were: This historical reconstruction accords best with

2425-536: The 2018 Polaris Music Prize . The Wolastoqiyik use the balsam fir tree ( Abies balsamea ) in many ways. Its juice is a laxative, its pitch is medical, and an infusion of its bark, sometimes mixed spruce and tamarack bark, can treat gonorrhea . They have used the fir's needles and branches as pillows and bedding, the roots as thread, and its pitch to waterproof seams in canoes. Today, in New Brunswick, there are approximately 7,700 Wolastoqiyik with status in

2522-490: The Canadian Museum of History . Many of these songs were lost to the community, as the pressures to assimilate into mainstream Canadian culture led the Wolastoqiyik to stop passing their songs on to youth; in the 2010s, however, Wolastoqew musician Jeremy Dutcher undertook a project of listening to the wax cylinder recordings and reviving the songs. His album Wolastoqiyik Lintuwakonawa was released in 2018, and won

2619-563: The Kataskomiq reserve. Maps showing the approximate locations of areas occupied by members of the Wabanaki Confederacy (from north to south): Algonquian languages Speakers of Algonquian languages stretch from the east coast of North America to the Rocky Mountains . The proto-language from which all of the languages of the family descend, Proto-Algonquian , was spoken around 2,500 to 3,000 years ago. There

2716-666: The Kickaupoo Nations as follows: "Brother, We are very thankful to Sir William Johnson for sending you to enquire into the State of the Indians. We assure you we are Rendered very miserable at Present on Account of a Severe Sickness that has seiz'd almost all our People, many of which have died lately, and many more likely to Die..." The 30th, Set out for the Lower Shawneese Town and arriv'd 8th of September in

2813-801: The Madawaska , Tobique , Woodstock , Kingsclear , Saint Mary's and Oromocto First Nations . There are also 1700 in the Houlton Band in Maine, and 1200 in the Viger First Nation in Quebec. The Brothers is a reserve made up of two islands in the Kennebecasis River; they are uninhabited but available for hunting and fishing. About 650 native speakers of Wolastoqey remain, and about 500 of Passamaquoddy, living on both sides of

2910-584: The Plateau region of Idaho and Oregon or the Rocky Mountain-Great Plains boundary of Montana , dropping off subgroups as people migrated. Goddard also points out that there is clear evidence for pre-historical contact between Eastern Algonquian and Cree-Montagnais, as well as between Cheyenne and Arapaho–Gros Ventre. There has long been especially extensive back-and-forth influence between Cree and Ojibwe. It has been suggested that

3007-648: The Saint Lawrence River . Their lands and resources are bounded on the east by the Miꞌkmaq people , on the west by the Penobscot , and on the south by the Passamaquoddy , who also still speak related Algonquian languages . Malesse'jik was a Miꞌkmaq word believed to mean "He speaks slowly," or differently, and was term that Miꞌkmaq people used to describe people from other nations. The meaning of

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3104-517: The United States in 1829 when immigrants came to America searching for new jobs and opportunities. Cholera, because it mostly resulted from poor hygiene and filthy conditions, disproportionately affects lower-income populations living in unsanitary conditions. Native Americans who lived their lives on reservations found themselves drinking water that was contaminated with vibrio cholerae. Poor drinking water and sanitary conditions contributed to

3201-430: The "Eastern Great Lakes" languages – what Goddard has called "Core Central", e.g., Ojibwe–Potawatomi, Shawnee, Sauk–Fox–Kickapoo, and Miami-Illinois (but not Cree–Montagnais or Menominee) – may also constitute their own genetic grouping within Algonquian. They share certain intriguing lexical and phonological innovations. However, this theory has not yet been fully fleshed out and is still considered conjectural. Algonquian

3298-680: The 1832 epidemic. The Trail of Tears was the forced relocation of Native American tribes in the 1830s from Eastern Woodlands to the west of the Mississippi River . This relocation ordered by the government primarily targeted “the Cherokee, Choctaw, Chickasaw, Creek, and Seminole” nations Approximately 100,000 native Americans were removed from their families and 15,000 died during the removal and journey west. The journey west consisted of 5,045 miles across nine states. Many people lost their lives on this rigorous forced journey. Cholera

3395-449: The 19th century, especially building wigwams and birchbark canoes . They had made changes during the previous two centuries while acquiring European metal cutting tools and containers, muskets and alcohol, foods and clothing. In making wood, bark or basketry items, or in guiding, trapping and hunting, the Wolastoqiyik identified as engaging in "Indian work". The Europeans developed potato farming in Maine and New Brunswick, which created

3492-402: The 20th century, the origin of Cholera was unknown. Symptoms of Cholera are known for their fast and advanced nature. Symptoms of Cholera include nausea, diarrhea, and vomiting which contribute to dehydration, erratic heartbeat, and shriveled skin. These symptoms contributed to Cholera's high mortality rate. Some of the most significant Cholera outbreaks occurred during the 1800s (when the cause

3589-710: The Algonquian languages is their direct-inverse (also known as hierarchical ) morphosyntactic alignment , distinguishing between an unmarked voice where the subject outranks the object in a person hierarchy and a marked voice where the opposite relation obtains. Because Algonquian languages were some of the first with which Europeans came into contact in North America, the language family has given many words to English . Many eastern and midwestern U.S. states have names of Algonquian origin ( Massachusetts , Connecticut , Illinois , Michigan , Wisconsin , etc.), as do many cities: Milwaukee , Chicago , et al. Ottawa ,

3686-547: The Americas as "virgin wilderness". By the time significant European colonization was underway, native populations had already been reduced by 90%. This resulted in settlements vanishing and cultivated fields being abandoned. Since forests were recovering, the colonists had an impression of a land that was an untamed wilderness. Disease had both direct and indirect effects on deaths. High mortality meant that there were fewer people to plant crops, hunt game, and otherwise support

3783-463: The Americas began in Hispaniola in late 1518 and soon spread to Mexico. Estimates of mortality range from one-quarter to one-half of the population of central Mexico. Native Americans initially believed that illness primarily resulted from being out of balance, in relation to their religious beliefs. Typically, Native Americans held that disease was caused by either a lack of magical protection,

3880-650: The Americas resulted in what is known as the Columbian exchange . During this period European settlers brought many different technologies, animals, plants, and lifestyles with them, some of which benefited the indigenous peoples . Europeans also took plants and goods back to the Old World. Potatoes and tomatoes from the Americas became integral to European and Asian cuisines, for instance. But Europeans also unintentionally brought new infectious diseases, including among others smallpox, bubonic plague, chickenpox, cholera,

3977-546: The French and English increased the number of their settlers in North America, their competition grew for control of the fur trade and physical territory. In addition, wars were carried out that reflected war in Europe. The lucrative eastern fur trade faltered with the general unrest, as French and English hostilities concentrated in the region between Québec and Port-Royal . Increasing sporadic fighting and raiding also took place on

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4074-645: The Great Lakes, faced similar losses after encounters with French, Dutch and English colonists. During the 1770s, smallpox killed at least 30% (tens of thousands) of the Northwestern Native Americans. The smallpox epidemic of 1780–1782 brought devastation and drastic depopulation among the Plains Indians . By 1832, the federal government of the United States established a smallpox vaccination program for Native Americans. The Commissioner of Indian Affairs in 1839 reported on

4171-797: The Mi'kmaq name for the people. Local histories depict many encounters with the Iroquois , five powerful nations based south and east of the Great Lakes, and the Innu located to the north. Contact with European fisher-traders in the early 17th century and with specialized fur traders developed into a stable relationship which lasted for nearly 100 years. Despite devastating population losses to European infectious diseases , to which they had no immunity , these Atlantic First Nations held on to their traditional coastal or river locations for hunting, fishing and gathering. They lived along river valleys for trapping. As both

4268-619: The Mississippi, all the way to Canada and Alaska. Deaths have been estimated in the range of 100,000 to 300,000, with entire tribes wiped out. Over 90 percent of the Mandans died. In the mid to late nineteenth century, at a time of increasing European-American travel and settlement in the West, at least four different epidemics broke out among the Plains tribes between 1837 and 1870. When

4365-558: The Pawnee had lost as much as 25 percent of their population” (Keyes) The Pawnee tribe was not the only tribe that was devastated by Cholera in the 1850s. Cholera was highly transmissible and led to outbreaks among multiple tribes and indigenous communities. The population of many Native American tribes and communities were forever changed after the 1850 pandemic. It is true that health disparities and cholera still exist today, specifically in native american communities. Today there have been

4462-517: The Plains tribes began to learn of the "white man's diseases", many intentionally avoided contact with them and their trade goods. But the lure of trade goods such as metal pots, skillets, and knives sometimes proved too strong. The Indians traded with the white newcomers anyway and inadvertently spread disease to their villages. In the late 19th century, the Lakota Indians of the Plains called

4559-585: The Saint John River watershed. The people call themselves Wəlastəkwewiyik and Wolastoqiyik' . Wəlastəkw means "bright river" or "shining river" ("wəl-" = good, "-as-" shining, "-təkw" = river; "-iyik" = people of). Wəlastəkwiyik therefore simply means "People of the Bright River" in their native language. The Wolastoqiyik have long been associated with the Saint John River, from which they draw their name. Their territory still extends as far as

4656-520: The Small pox since that time, that it still continues amongst them". In 1832 President Andrew Jackson signed Congressional authorization and funding to set up a smallpox vaccination program for Indian tribes. The goal was to eliminate the deadly threat of smallpox to a population with little or no immunity, and at the same time exhibit the benefits of cooperation with the government. In practice there were severe obstacles. The tribal medicine men launched

4753-582: The United States. The Houlton Band of Maliseet Indians , based on the Meduxnekeag River in the Maine portion of their historical homeland, are—since 19 July 1776—the first foreign treaty allies with the United States of America. They are a federally recognized tribe of Wolastoqey people. Today Wolastoqey people have also migrated to other parts of the world. The Wolastoqiyik have occupied areas of forest, river and coastal areas within their 20,000,000-acre, 200-mile-wide, and 600-mile-long homeland in

4850-580: The Wolastoqiyik are very similar to those of the neighbouring Passamaquoddy ( Peskotomuhkati ). They are also close to those of the Algonquian-speaking Miꞌkmaq and Penobscot peoples. The Wəlastəkwewiyik differed from the Miꞌkmaq by pursuing a partial agrarian economy. They also overlapped territory with neighbouring peoples. The Wəlastəkwewiyik and Passamaquoddy languages are similar enough that linguists consider them slightly different dialects of

4947-603: The afternoon. I could not have a meeting with the Shawneese the 12th, as their People were Sick and Dying every day. On June 24, 1763, during the siege of Fort Pitt , as recorded in his journal by fur trader and militia captain William Trent , dignitaries from the Delaware tribe met with British officials at the fort, warned them of "great numbers of Indians" coming to attack the fort, and pleaded with them to leave

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5044-405: The bones. Tuberculosis and the two forms of syphilis are considered rare and their diagnosis via osteological analysis is controversial. To understand health at the community level, scientists and health experts look at diet, the incidence and prevalence of infections, hygiene and waste disposal. Most diseases came to the Americas from Europe and Asia. One exception is syphilis, which originated in

5141-683: The border between New Brunswick and Maine. Most are older, although some young people have begun studying and preserving the language. An active program of scholarship on the Wolastoqey-Passamaquoddy language takes place at the Mi'kmaq - Maliseet Institute at the University of New Brunswick , in collaboration with the native speakers. David Francis Sr., a Passamaquoddy elder living in Sipayik , Maine, has been an important resource for

5238-683: The capital of Canada , is named after the Algonquian nation, the Odawa people . For a more detailed treatment of geographical names in three Algonquian languages, see the external link to the book by Trumbull. Native American disease and epidemics Although a variety of infectious diseases existed in the Americas in pre-Columbian times, the limited size of the populations, smaller number of domesticated animals with zoonotic diseases , and limited interactions between those populations (as compared to areas of Eurasia and Africa ) hampered

5335-502: The casualties of the 1837 Great Plains smallpox epidemic : "No attempt has been made to count the victims, nor is it possible to reckon them in any of these tribes with accuracy; it is believed that if [the number 17,200 for the upper Missouri River Indians] was doubled, the aggregate would not be too large for those who have fallen east of the Rocky Mountains ." Historian David Stannard asserts that by "focusing almost entirely on disease ... contemporary authors increasingly have created

5432-523: The colonial period and nineteenth century, especially. Afro-Eurasia was a crossroad among many distant, different peoples separated by hundreds, if not thousands, of miles. But repeated warfare by invading populations spread infectious disease throughout the continent, as did trade, including the Silk Road . For more than 1,000 years travelers brought goods and infectious diseases from the East, where some of

5529-535: The common cold, diphtheria, influenza, malaria, measles, scarlet fever, sexually transmitted diseases (with the possible exception of syphilis ), typhoid, typhus, tuberculosis (although a form of this infection existed in South America prior to contact), and pertussis. Each of these resulted in sweeping epidemics among Native Americans, who had disability, illness, and a high mortality rate . The Europeans infected with such diseases typically carried them in

5626-491: The discourse. There are personal pronouns which distinguish three persons, two numbers (singular and plural), inclusive and exclusive first person plural , and proximate and obviative third persons. Verbs are divided into four classes: transitive verbs with an animate object (abbreviated "TA"), transitive verbs with an inanimate object ("TI"), intransitive verbs with an animate subject ("AI"), and intransitive verbs with an inanimate subject ("II"). A very notable feature of

5723-477: The disease the "rotting face sickness". The 1862 Pacific Northwest smallpox epidemic , which was brought from San Francisco to Victoria , devastated the indigenous peoples of the Pacific Northwest Coast , with a death rate of over 50% for the entire coast from Puget Sound to Southeast Alaska . In some areas the native population fell by as much as 90%. Some historians have described

5820-565: The disease through objects are difficult to differentiate from naturally occurring epidemics. Gershom Hicks, held captive by the Ohio Country Shawnee and Delaware between May 1763 and April 1764, reported to Captain William Grant of the 42nd Regiment "that the Small pox has been very general & raging amongst the Indians since last spring and that 30 or 40 Mingoes , as many Delawares and some Shawneese Died all of

5917-471: The early 16th century, these people were exposed to new diseases brought by Europeans, including smallpox, measles and typhus. A mix of involuntarily relocations and European-imposed changes to agriculture and resolution patterns also created ideal conditions for the spread of infectious diseases, leading to catastrophic declines in the number of the population. Smallpox was lethal to many Native Americans, resulting in sweeping epidemics and repeatedly affecting

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6014-517: The entire number of human lives lost during the Cocoliztli epidemics in New Spain have ranged from 5 to 15 million people, making it one of the most deadly disease outbreaks of all time. By 1700, fewer than 5,000 Native Americans remained in the southeastern coastal region of the United States. In Florida alone, an estimated 700,000 Native Americans lived there in 1520, but by 1700 the number

6111-567: The epidemic as a deliberate genocide because the Colony of Vancouver Island and the Colony of British Columbia could have prevented the epidemic but chose not to, and in some ways facilitated it. Many Native American tribes suffered high mortality and depopulation, averaging 25–50% of the tribes' members dead from disease. Additionally, some smaller tribes neared extinction after facing a severely destructive spread of disease. A specific example

6208-640: The forced settlements that further exposed them to diseases. The colonial policy of Spanish called “congregación” was a distinguished factor in the spread of disease. The requirements of this settlement required people to leave their traditional homes and move into new land that are often run by Franciscan missionaries. Under this policy, forced settlements not only disrupted their traditional way of life but also created environments where diseases could spread easily. Moreover, in Florida, Spanish settlers forced indigenous groups into strictly controlled settlements. Since

6305-668: The fort while there was still time. The commander of the fort, Simeon Ecuyear, refused to abandon the fort. Instead, Ecuyear gave as gifts two blankets, one silk handkerchief and one piece of linen that were believed to have been in contact with smallpox-infected individuals, to the two Delaware emissaries Turtleheart and Mamaltee, allegedly in the hope of spreading the deadly disease to nearby tribes, as attested in Trent's journal. The dignitaries were met again later and they seemingly hadn't contracted smallpox. A relatively small outbreak of smallpox had begun spreading earlier that spring, with

6402-440: The group. Loss of cultural knowledge transfer also affected the community as vital agricultural and food-gathering skills were not passed on to survivors. Missing the right time to hunt or plant crops affected the food supply, thus further weakening the community and making it more vulnerable to the next epidemic. Communities under such crisis were often unable to care for people who were disabled, elderly, or young. In summer 1639,

6499-440: The impression that the eradication of those tens of millions of people was inadvertent—a sad, but both inevitable and 'unintended consequence' of human migration and progress." He says that their destruction "was neither inadvertent nor inevitable", but the result of microbial pestilence and purposeful genocide working in tandem. Historian Andrés Reséndez says that evidence suggests "among these human factors, slavery has emerged as

6596-425: The intrusion of an object into the body by means of sorcery , or the absence of the free soul from the body. Disease was understood to enter the body as a natural occurrence if a person was not protected by spirits, or less commonly as a result of malign human or supernatural intervention. For example, Cherokee spiritual beliefs attribute disease to revenge imposed by animals for killing them. In some cases, disease

6693-413: The land was becoming well known to wealthy elites, who took advantage of the quality hunting and sport-fishing spots scattered throughout the province. They took all the farmland along the Saint John River, which was previously occupied by the Wolastoqiyik, displacing many Aboriginal people from more than a million and a half acres of prime land. The Wolastoqiyik practised some traditional crafts as late as

6790-578: The latter had jumped from animals to humans . As a result of chronic exposure, many infections became endemic within their societies over time, so that surviving Europeans gradually developed some acquired immunity, although they were still vulnerable to pandemics and epidemics. Europeans carried such endemic diseases when they migrated and explored the New World. Europeans often spread infectious diseases to Native Americans through trading and settlement efforts, and these could even be transmitted far from

6887-538: The lower Saint John River. In this period, Wolastoqey women took over a larger share of the economic burden and began to farm, raising crops which previously had been grown only south of Wolastoqey territory. Men continued to hunt, though with limited success. They became useful allies to the French as support against the English. For a short period during the late 17th and early 18th centuries, Wolastoqey warriors were engaged frequently in armed conflict, becoming virtually

6984-440: The observed levels of divergence within the family, whereby the most divergent languages are found furthest west (since they constitute the earliest branchings during eastern migration), and the shallowest subgroupings are found furthest to the east (Eastern Algonquian, and arguably Core Central). This general west-to-east order is compatible with the proposal from J.P. Denny (1991) that Proto-Algonquian people may have moved east from

7081-505: The outbreaks when Christopher Columbus, in 1493, traveled to the Americas, island of Hispaniola. In there, the excess number of pigs contributed to the creation of influenza epidemic. This was the disease that contributed to the vast decline of the population throughout the history, and thus influenza may have become an endemic disease, spreading endlessly in the region due to the environmental changes brought by European colonization. European colonization also had its influence on populations by

7178-470: The plague of the 19th century. America, up until this point, was not very familiar with the effects of widespread diseases. Cholera is known for its ability to quickly spread and flourish in every environment. Because of this Cholera was found in almost every part of the country during this period. Cholera's impact during the 1832 epidemic was particularly profound on indigenous communities. Cholera spread to Native populations in 1832 through waterways. Cholera

7275-476: The program. The Institute has the goal of helping Native American students master their native languages. The linguist Philip LeSourd has done extensive research on the language. The Houlton Band of Maliseet was invited to take a nonvoting seat in the Maine Legislature , starting with the 126th Legislature in 2013. Henry John Bear , a treaty rights educator, tribal lawyer, fisherman and forester,

7372-424: The resulting skin disfigurement of smallpox deeply affected them psychologically. Unable to cope with this condition, tribe members were said to have committed suicide . Paleo-scientists can see the expression of disease by looking at its effect on bones, yet this offers a limited view. Most common infectious diseases, such as those caused by microorganisms like staphylococcus and streptococcus cannot be seen in

7469-445: The same language. Typically they are not differentiated for study. In 1907, Natalie Curtis collected and published two traditional Wolastoqey songs: a dance song and a love song. As transcribed by Curtis, the love song demonstrates a meter cycle of seven bars and switches between major and minor tonality. Many other songs were recorded by anthropologist William H. Mechling, whose wax cylinder recordings of Wolastoqey songs are held by

7566-486: The same tribes. After its introduction to Mexico in 1519, the disease spread across South America, devastating indigenous populations in what are now Colombia, Peru and Chile during the sixteenth century. The disease was slow to spread northward due to the sparse population of the northern Mexico desert region. It was introduced to eastern North America separately by colonists arriving in 1633 to Plymouth, Massachusetts , and local Native American communities were soon struck by

7663-478: The separate main articles for each of the three divisions. Eastern Algonquian is a true genetic subgrouping. The Plains Algonquian and the Central Algonquian groups are not genetic groupings but rather areal groupings. Although these areal groups often do share linguistic features, these commonalities are usually attributed to language contact . Paul Proulx has argued that this traditional view

7760-564: The sources and colonial settlements, including through exclusively Native American trading transactions. Warfare and enslavement also contributed to disease transmission. Because their populations were historically hygienic and had not been previously exposed to most of these infectious diseases, the Native American people rarely had individual or population acquired immunity and consequently suffered very high mortality. The numerous deaths disrupted Native American societies. This phenomenon

7857-399: The terms "Marichites" in French and in English "Maricheets" increased in use. At the time of European encounter, the Wəlastəkwewiyik were living in walled villages and practicing horticulture (corn, beans, squash and tobacco). In addition to cultivating and growing crops, the women gathered and processed fruits, berries, nuts and natural produce. The men contributed by fishing and hunting, and

7954-526: The third significant and most deadly spread of cholera in America. This outbreak spread through the Mississippi River. The spread through the Mississippi reached communities in St. Louis to New Orleans. Many Native American communities contracted Cholera when they used the Mississippi River for transportation. Native American death tolls reached record highs during the outbreak in the 1850s. An example of

8051-524: The town, and put under the care of one who had the disease before." By the mid-eighteenth century the disease was affecting populations severely enough to interrupt trade and negotiations. Thomas Hutchins , in his August 1762 journal entry while at Ohio's Fort Miami , named for the Mineamie people, wrote: The 20th, The above Indians met, and the Ouiatanon Chief spoke in behalf of his and

8148-574: The transmission of communicable diseases. One notable infectious disease that may be of American origin is syphilis . Aside from that, most of the major infectious diseases known today originated in the Old World (Africa, Asia, and Europe). The American era of limited infectious disease ended with the arrival of Europeans in the Americas and the Columbian exchange of microorganisms , including those that cause human diseases. European infections and epidemics had major effects on Native American life in

8245-637: The virus. It reached the Mohawk nation in 1634, the Lake Ontario area in 1636, and the lands of other Iroquois tribes by 1679. Between 1613 and 1690 the Iroquois tribes living in Quebec suffered twenty-four epidemics, almost all of them caused by smallpox. By 1698 the virus had crossed the Mississippi, causing an epidemic that nearly obliterated the Quapaw Indians of Arkansas. The disease

8342-627: The widespread spread of Cholera cases in Native communities. One of the most notable Cholera epidemics happened in 1832. In May 1832, an immigrant ship with Asiatic Cholera landed in Quebec . Cholera spread quickly from the northern ports of Quebec down to the Hudson and Lower Manhattan. The rapid spread of Cholera from northern ports marked the onset of epidemics in major cities such as New York. The Epidemic of 1832 has been referred to by historians as

8439-401: The women cooked these finds. Written accounts in the early 17th century, such as those of Samuel de Champlain and Marc LesCarbot , refer to a large Wolastoqey village at the mouth of the Saint John River. Later in the century, sources indicate their headquarters had shifted upriver to Meductic , on the middle reaches of the Saint John River. The French explorers were the first to establish

8536-447: The word today is unknown but it is commonly mistranslated to "he speaks badly, lazy, or broken". This term is the exonym by which the Miꞌkmaq people referred to this group when speaking to early Europeans. The French met the Miꞌkmaq people before the Wəlastəkwewiyik, and transliterated Malesse'jik to Malécite , not understanding that it was not their name. The later English colonists anglicized this term as Maliseet. Beginning in 1758,

8633-931: Was a linguist missionary who translated some Bible Selections into Wolastoqey which were published in 1863 and then the Gospel of John in 1870. The Wolastoqiyik of New Brunswick struggled with problems of unemployment and poverty common to Indigenous people elsewhere in Canada, but they have evolved a sophisticated system of decision making and resource allocation. They support community enterprises in economic development, scouting and sports. Some are successful in middle and higher education and have important trade and professional standings; individuals and families are prominent in Indigenous and women's rights; and others serve in provincial and federal native organizations, in government and in community development. There were 4,659 registered Wolastoqiyik in 1996. The customs and language of

8730-453: Was a problem all over but more prevalent in communities situated near water. Native American communities were more prevalent near sources of water because they wanted to have an accessible source of drinking water Unfortunately, Cholera (bacterium cholerae) spread rapidly through these areas. Increasing the community's chances of being infected. Some communities had more severe Cholera outbreaks than others. The Lakota tribe , for instance, had

8827-469: Was around 2,000. Some 21st-century climate scientists have suggested that a severe reduction of the indigenous population in the Americas and the accompanying reduction in cultivated lands during the 16th, 17th and 18th centuries may have contributed to a global cooling event known as the Little Ice Age . The loss of the population was so high that it was partially responsible for the myth of

8924-500: Was elected by his people to this seat. There have been centuries of intermarriage between the Wolastoqiyik and European colonists and settlers. Surnames associated with Wolastoqey ancestry include: Denis, Sabattis, Gabriel, Saulis, Atwin, Launière, Athanase, Nicholas, Brière, Bear, Ginnish, Jenniss, Solis, Vaillancourt, Wallace, Paul, Polchies, Tomah, Sappier, Perley, Aubin, Francis, Sacobie, Nash, Meuse. Also included are DeVoe, DesVaux, DeVou, DeVost, DeVot, DeVeau. The Wolastoqiyik own

9021-668: Was often spread during war. John McCullough, a Delaware captive since July 1756, who was then 15 years old, wrote that the Lenape people, under the leadership of Shamokin Daniel, "committed several depredations along the Juniata ; it happened to be at a time when the smallpox was in the settlement where they were murdering, the consequence was, a number of them got infected, and some died before they got home, others shortly after; those who took it after their return, were immediately moved out of

9118-784: Was one of the reasons for the deaths of Native Americans during the Trail of Tears. Traveling by steamboat was a common way to travel and cholera was present in the waterways used by the steamboats. It is estimated that 5,000 Native Americans died of cholera on this journey to areas west of the Mississippi. The deadliest cholera outbreak happened in the 1850s Cholera outbreaks during the 1850s were widespread, but cases were highly concentrated in areas with dense populations. The outbreak lasted from 1852 to 1860. 23,000 deaths were recorded in Britain alone The outbreak in Britain led to immigrants fleeing their homes and immigrating to America. This started

9215-588: Was seen as a punishment for disregarding tribal traditions or disobeying tribal rituals. Spiritual powers were called on to cure diseases through the practice of shamanism . Most Native American tribes also used a wide variety of medicinal plants and other substances in the treatment of disease. The resilience of indigenous people was quite weakened by Europeans’ colonization attempts which eventually led to environmental changes. They introduced new crops and livestock like pigs, and it influenced local ecosystems and brought new diseases. For example, this can be seen in

9312-435: Was still unknown). Cholera affected many communities throughout the United States , especially communities that lived in unsanitary conditions. One population that was affected by water-borne disease such as Cholera, were Native Americans. Even though Cholera changed every American's life, the nature of Cholera and how it spread through communities had large impacts on indigenous communities throughout history. Cholera reached

9409-547: Was what followed Cortés ' invasion of Mexico . Before his arrival, the Mexican population is estimated to have been around 25 to 30 million. Fifty years later, the Mexican population was reduced to 3 million, mainly by infectious disease. A 2018 study by Koch, Brierley, Maslin and Lewis concluded that an estimated "55 million indigenous people died following the European conquest of the Americas beginning in 1492." Estimates for

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