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The Walam Olum , Walum Olum or Wallam Olum , usually translated as "Red Record" or "Red Score", is purportedly a historical narrative of the Lenape (Delaware) Native American tribe. The document has provoked controversy as to its authenticity since its publication in the 1830s by botanist and antiquarian Constantine Samuel Rafinesque . Ethnographic studies in the 1980s and analysis in the 1990s of Rafinesque's manuscripts have produced significant evidence that the document may be a hoax.

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153-591: In 1836 in his first volume of The American Nations , Rafinesque published what he represented as an English translation of the entire text of the Walam Olum , as well as a portion in the Lenape language . The Walam Olum includes a creation myth , a deluge myth , and the narrative of a series of migrations . Rafinesque and others claimed or interpreted the migrations to have begun in Asia . The Walam Olum suggested

306-553: A mixed language or a creole —a theory called the Middle English creole hypothesis . Although the great influence of these languages on the vocabulary and grammar of Modern English is widely acknowledged, most specialists in language contact do not consider English to be a true mixed language. English is classified as a Germanic language because it shares innovations with other Germanic languages including Dutch , German , and Swedish . These shared innovations show that

459-622: A moral , fable , allegory or a parable , or collection of traditional stories, understood to be false. It came eventually to be applied to similar bodies of traditional stories among other polytheistic cultures around the world. Thus "mythology" entered the English language before "myth". Johnson 's Dictionary , for example, has an entry for mythology, but not for myth. Indeed, the Greek loanword mythos ( pl. mythoi ) and Latinate mythus (pl. mythi ) both appeared in English before

612-449: A "disease of language". He speculated that myths arose due to the lack of abstract nouns and neuter gender in ancient languages. Anthropomorphic figures of speech , necessary in such languages, were eventually taken literally, leading to the idea that natural phenomena were in actuality conscious or divine. Not all scholars, not even all 19th-century scholars, accepted this view. Lucien Lévy-Bruhl claimed that "the primitive mentality

765-644: A 2012 official Eurobarometer poll (conducted when the UK was still a member of the EU), 38 percent of the EU respondents outside the countries where English is an official language said they could speak English well enough to have a conversation in that language. The next most commonly mentioned foreign language, French (which is the most widely known foreign language in the UK and Ireland), could be used in conversation by 12 percent of respondents. A working knowledge of English has become

918-449: A book on the comparative study of mythology and religion—argued that humans started out with a belief in magical rituals; later, they began to lose faith in magic and invented myths about gods, reinterpreting their rituals as religious rituals intended to appease the gods. Historically, important approaches to the study of mythology have included those of Vico , Schelling , Schiller , Jung , Freud , Lévy-Bruhl , Lévi-Strauss , Frye ,

1071-429: A direct communication from Joe Napora. Oestreicher wrote that Napora wrote, "[H]e now recognises that the 'Walam Olum' is indeed a hoax ... and was dismayed that the sources upon whom he relied had been so negligent in their investigation of the document and that the hoax should have been continued as long as it has". Oestreicher's very detailed analyses have not found a wide audience, but they have made it possible to go

1224-658: A distinct language from Modern English and is virtually impossible for 21st-century unstudied English-speakers to understand. Its grammar was similar to that of modern German: nouns, adjectives, pronouns, and verbs had many more inflectional endings and forms , and word order was much freer than in Modern English. Modern English has case forms in pronouns ( he , him , his ) and has a few verb inflections ( speak , speaks , speaking , spoke , spoken ), but Old English had case endings in nouns as well, and verbs had more person and number endings. Its closest relative

1377-477: A failed or obsolete mode of thought, often by interpreting myth as the primitive counterpart of modern science within a unilineal framework that imagined that human cultures are travelling, at different speeds, along a linear path of cultural development. One of the dominant mythological theories of the latter 19th century was nature mythology , the foremost exponents of which included Max Müller and Edward Burnett Tylor . This theory posited that "primitive man"

1530-490: A foreign language, make up the "expanding circle". The distinctions between English as a first language, as a second language, and as a foreign language are often debatable and may change in particular countries over time. For example, in the Netherlands and some other countries of Europe, knowledge of English as a second language is nearly universal, with over 80 percent of the population able to use it, and thus English

1683-474: A half centuries. Rafinesque wrote the 'Walam Olum' believing it to be authentic because it accorded with his own belief—he was merely recording and giving substance to what must be true. It was a damaging, culpably dishonest act, which misled scholars in search of the real truth, far more damaging than his childish creations, which could be easily dismissed; this was more than mischief." Many traditional Lenape believe they have lived in their homeland (that is, in

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1836-446: A methodology that allows us to understand the complexity of the myth and its manifestations in contemporary times, is justified. Because "myth" is sometimes used in a pejorative sense, some scholars have opted for "mythos" instead. "Mythos" now more commonly refers to its Aristotelian sense as a "plot point" or to a body of interconnected myths or stories, especially those belonging to a particular religious or cultural tradition. It

1989-732: A migration over the Bering Strait took place 3,600 years ago. The text included a long list of chiefs' names, which appears to provide a timescale for the epic. According to Rafinesque, the chiefs appeared as early as 1600 BCE . The narrative begins with the formation of the universe, the shaping of the Earth, and the creation of the first people, by the Great Manitou . Then, as the Great Manitou creates more creatures, an evil manitou creates others, such as flies. Although all

2142-520: A more standard version of English. They have many more speakers of English who acquire English as they grow up through day-to-day use and listening to broadcasting, especially if they attend schools where English is the medium of instruction. Varieties of English learned by non-native speakers born to English-speaking parents may be influenced, especially in their grammar, by the other languages spoken by those learners. Most of those varieties of English include words little used by native speakers of English in

2295-535: A myth can be highly controversial. Many religious adherents believe that the narratives told in their respective religious traditions are historical without question, and so object to their identification as myths while labelling traditional narratives from other religions as such. Hence, some scholars may label all religious narratives as "myths" for practical reasons, such as to avoid depreciating any one tradition because cultures interpret each other differently relative to one another. Other scholars may abstain from using

2448-695: A number of other Anglic languages, including Scots and the extinct Fingallian dialect and Yola language of Ireland. Like Icelandic and Faroese , the development of English in the British Isles isolated it from the continental Germanic languages and influences, and it has since diverged considerably. English is not mutually intelligible with any continental Germanic language, as it differs in vocabulary , syntax , and phonology . However, some of these, such as Dutch or Frisian, do show strong affinities with English, especially with its earlier stages. Unlike Icelandic and Faroese, which were isolated,

2601-486: A pattern of behavior to be imitated, testifies to the efficacy of ritual with its practical ends and establishes the sanctity of cult . Another definition of myth comes from myth criticism theorist and professor José Manuel Losada . According to Cultural Myth Criticism, the studies of myth must explain and understand "myth from inside", that is, only "as a myth". Losada defines myth as "a functional, symbolic and thematic narrative of one or several extraordinary events with

2754-536: A poetic description of the sea as "raging" was eventually taken literally and the sea was then thought of as a raging god. Some thinkers claimed that myths result from the personification of objects and forces. According to these thinkers, the ancients worshiped natural phenomena, such as fire and air, gradually deifying them. For example, according to this theory, ancients tended to view things as gods, not as mere objects. Thus, they described natural events as acts of personal gods, giving rise to myths. According to

2907-522: A potential Indiana candidate has been identified: Malthus A. Ward (1794–1863, so not "late" in the sense of "deceased") who spent some of his early career in Indiana, moved to New England in 1823 and from 1831 was professor of natural history at the University of Georgia . He said the explanatory transcription of verses in the Lenape language came from a different source, in 1822. After his translation

3060-518: A powerful water manitou . The record is known as the Walum Olum (Painted Sticks), and was interpreted for George Copway by a Delaware Elder ... Apart from the reference to man's moral wickedness, the mood and imagery of the Walum Olum convey an archaic atmosphere that surely predates European Influence." A review of his study by the anthropologist Edward S Rogers states "Dewdney is apt to rely upon ethnographic generalizations that were in vogue

3213-600: A primordial age when the world had not achieved its later form. Origin myths explain how a society's customs , institutions , and taboos were established and sanctified. National myths are narratives about a nation's past that symbolize the nation's values. There is a complex relationship between recital of myths and the enactment of rituals . The word "myth" comes from Ancient Greek μῦθος ( mȳthos ), meaning 'speech, narrative, fiction, myth, plot'. In turn, Ancient Greek μυθολογία ( mythología , 'story', 'lore', 'legends', or 'the telling of stories') combines

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3366-407: A quarter of a century ago, but in the intervening years have been modified or disproven ... Dewdney handles ethnohistorical matters no better than he does ethnographic topics ... Dewdney has deceived the unwary that do not realize that the exact distributions and certain proposed migrations of Ojibwa still remain unresolved. A final word, but one that is of paramount importance, must be voiced. How will

3519-402: A record, a notched stick, an engraved piece of wood or bark.") He said "the late Dr. Ward of Indiana" acquired the materials in 1820 from a Lenape patient in return for a medical cure, and eventually passed them on to Rafinesque. From Rafinesque's personal notes and a family legend, this Dr. Ward was tentatively identified in 1954 as Dr John Russell Ward, a Kentucky physician who died in 1834, but

3672-629: A requirement in a number of occupations and professions such as medicine and computing. English has become so important in scientific publishing that more than 80 percent of all scientific journal articles indexed by Chemical Abstracts in 1998 were written in English, as were 90 percent of all articles in natural science publications by 1996 and 82 percent of articles in humanities publications by 1995. International communities such as international business people may use English as an auxiliary language , with an emphasis on vocabulary suitable for their domain of interest. This has led some scholars to develop

3825-407: A rich inflectional morphology and relatively free word order to a mostly analytic pattern with little inflection and a fairly fixed subject–verb–object word order . Modern English relies more on auxiliary verbs and word order for the expression of complex tenses , aspects and moods , as well as passive constructions , interrogatives , and some negation . The earliest form of English

3978-621: A scholarly term for "[a] traditional story, especially one concerning the early history of a people or explaining a natural or social phenomenon, and typically involving supernatural beings or events." The Greek term mythología was then borrowed into Late Latin , occurring in the title of Latin author Fulgentius ' 5th-century Mythologiæ to denote what is now referred to as classical mythology —i.e., Greco-Roman etiological stories involving their gods. Fulgentius' Mythologiæ explicitly treated its subject matter as allegories requiring interpretation and not as true events. The Latin term

4131-758: A significant minority speaks English. The countries with the most native English speakers are, in descending order, the United States (at least 231 million), the United Kingdom (60 million), Canada (19 million), Australia (at least 17 million), South Africa (4.8 million), Ireland (4.2 million), and New Zealand (3.7 million). In these countries, children of native speakers learn English from their parents, and local people who speak other languages and new immigrants learn English to communicate in their neighbourhoods and workplaces. The inner-circle countries provide

4284-536: A step further, and study the thinking and cultural assumptions of earlier researchers (for example by examining how they treated features of the Walam Olum which should have been clear evidence that it was a fake). A recent biography of Rafinesque concluded: "There is now very good reason to believe that he fabricated important data and documents ... The most egregious example is the Lenni Lenape migration saga, 'Walam Olum', which has perplexed scholars for one and

4437-565: A step further, incorporating the study of the transcendent dimension (its function, its disappearance) to evaluate the role of myth as a mirror of contemporary culture. Cultural myth criticism Cultural myth criticism, without abandoning the analysis of the symbolic , invades all cultural manifestations and delves into the difficulties in understanding myth today. This cultural myth criticism studies mythical manifestations in fields as wide as literature , film and television , theater , sculpture , painting , video games , music , dancing ,

4590-436: A transcendent, sacred and supernatural referent; that lacks, in principle, historical testimony; and that refers to an individual or collective, but always absolute, cosmogony or eschatology". According to the hylistic myth research by assyriologist Annette Zgoll and classic philologist Christian Zgoll , "A myth can be defined as an Erzählstoff [narrative material] which is polymorphic through its variants and – depending on

4743-447: A verb ending ( present plural): From the 8th to the 11th centuries, Old English gradually transformed through language contact with Old Norse in some regions. The waves of Norse (Viking) colonisation of northern parts of the British Isles in the 8th and 9th centuries put Old English into intense contact with Old Norse , a North Germanic language. Norse influence was strongest in the north-eastern varieties of Old English spoken in

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4896-576: A world of the remote past, very different from that of the present. Definitions of "myth" vary to some extent among scholars, though Finnish folklorist Lauri Honko offers a widely-cited definition: Myth, a story of the gods, a religious account of the beginning of the world , the creation , fundamental events, the exemplary deeds of the gods as a result of which the world, nature and culture were created together with all parts thereof and given their order, which still obtains. A myth expresses and confirms society's religious values and norms, it provides

5049-563: Is Old Frisian , but even some centuries after the Anglo-Saxon migration, Old English retained considerable mutual intelligibility with other Germanic varieties. Even in the 9th and 10th centuries, amidst the Danelaw and other Viking invasions, there is historical evidence that Old Norse and Old English retained considerable mutual intelligibility, although probably the northern dialects of Old English were more similar to Old Norse than

5202-601: Is a genre of folklore consisting primarily of narratives that play a fundamental role in a society. For scholars, this is very different from the vernacular usage of the term "myth" that refers to a belief that is not true. Instead, the veracity of a myth is not a defining criterion. Myths are often endorsed by secular and religious authorities and are closely linked to religion or spirituality . Many societies group their myths, legends, and history together, considering myths and legends to be factual accounts of their remote past. In particular, creation myths take place in

5355-421: Is a condition of the human mind and not a stage in its historical development." Recent scholarship, noting the fundamental lack of evidence for "nature mythology" interpretations among people who actually circulated myths, has likewise abandoned the key ideas of "nature mythology". Frazer saw myths as a misinterpretation of magical rituals, which were themselves based on a mistaken idea of natural law. This idea

5508-465: Is a form of understanding and telling stories that are connected to power, political structures, and political and economic interests. These approaches contrast with approaches, such as those of Joseph Campbell and Eliade , which hold that myth has some type of essential connection to ultimate sacred meanings that transcend cultural specifics. In particular, myth was studied in relation to history from diverse social sciences. Most of these studies share

5661-466: Is also undergoing change under the influence of American English, fuelled by the strong presence of American English in the media and the prestige associated with the United States as a world power. As of 2016 , 400 million people spoke English as their first language , and 1.1 billion spoke it as a secondary language. English is the largest language by number of speakers . English

5814-610: Is also widely used in media and literature, and the number of English language books published annually in India is the third largest in the world after the US and UK. However, English is rarely spoken as a first language, numbering only around a couple hundred-thousand people, and less than 5% of the population speak fluent English in India. David Crystal claimed in 2004 that, combining native and non-native speakers, India now has more people who speak or understand English than any other country in

5967-407: Is an official language of countries populated by few descendants of native speakers of English. It has also become by far the most important language of international communication when people who share no native language meet anywhere in the world. The Indian linguist Braj Kachru distinguished countries where English is spoken with a three circles model . In his model, Kachru based his model on

6120-538: Is called Old English or Anglo-Saxon ( c.  450–1150 ). Old English developed from a set of West Germanic dialects, often grouped as Anglo-Frisian or North Sea Germanic , and originally spoken along the coasts of Frisia , Lower Saxony and southern Jutland by Germanic peoples known to the historical record as the Angles , Saxons , and Jutes . From the 5th century, the Anglo-Saxons settled Britain as

6273-590: Is either the official language or one of the official languages in 59 sovereign states (such as India , Ireland , and Canada ). In some other countries, it is the sole or dominant language for historical reasons without being explicitly defined by law (such as in the United States and United Kingdom ). It is a co-official language of the United Nations , the European Union , and many other international and regional organisations. It has also become

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6426-612: Is harmonious at first, an evil being brings unhappiness, sickness, disasters and death. A great snake attacked the people and drove them from their homes. The snake flooded the land and made monsters in the water, but the Creator made a giant turtle, on which the surviving people rode out the flood, and prayed for the waters to recede. When land emerged again, they were in a place of snow and cold, so they developed their skills of housebuilding and hunting, and began explorations to find more temperate lands. Eventually, they chose to head east from

6579-423: Is nobody's truth. Myths are somebody's truth." One theory claims that myths are distorted accounts of historical events. According to this theory, storytellers repeatedly elaborate upon historical accounts until the figures in those accounts gain the status of gods. For example, the myth of the wind-god Aeolus may have evolved from a historical account of a king who taught his people to use sails and interpret

6732-536: Is often arbitrarily defined as beginning with the conquest of England by William the Conqueror in 1066, but it developed further in the period from 1150 to 1500. With the Norman conquest of England in 1066, the now-Norsified Old English language was subject to another wave of intense contact, this time with Old French , in particular Old Norman French , influencing it as a superstrate. The Norman French spoken by

6885-472: Is often thought to differ from genres such as legend and folktale in that neither are considered to be sacred narratives. Some kinds of folktales, such as fairy stories , are not considered true by anyone, and may be seen as distinct from myths for this reason. Main characters in myths are usually gods , demigods or supernatural humans, while legends generally feature humans as their main characters. Many exceptions and combinations exist, as in

7038-424: Is routinely used to communicate with foreigners and often in higher education. In these countries, although English is not used for government business, its widespread use puts them at the boundary between the "outer circle" and "expanding circle". English is unusual among world languages in how many of its users are not native speakers but speakers of English as a second or foreign language. Many users of English in

7191-636: Is sometimes known as "mythography", a term also used for a scholarly anthology of myths or of the study of myths generally. Key mythographers in the Classical tradition include: Other prominent mythographies include the thirteenth-century Prose Edda attributed to the Icelander Snorri Sturluson , which is the main surviving survey of Norse Mythology from the Middle Ages. Jeffrey G. Snodgrass (professor of anthropology at

7344-510: Is sometimes used specifically for modern, fictional mythologies, such as the world building of H. P. Lovecraft . Mythopoeia ( mytho- + -poeia , 'I make myth') was termed by J. R. R. Tolkien , amongst others, to refer to the "conscious generation" of mythology. It was notoriously also suggested, separately, by Nazi ideologist Alfred Rosenberg . Comparative mythology is a systematic comparison of myths from different cultures. It seeks to discover underlying themes that are common to

7497-517: Is spoken by communities on every continent and on islands in all the major oceans. The countries where English is spoken can be grouped into different categories according to how English is used in each country. The "inner circle" countries with many native speakers of English share an international standard of written English and jointly influence speech norms for English around the world. English does not belong to just one country, and it does not belong solely to descendants of English settlers. English

7650-471: Is the most spoken language in the world, primarily due to the global influences of the former British Empire (succeeded by the Commonwealth of Nations ) and the United States . English is the third-most spoken native language , after Standard Chinese and Spanish ; it is also the most widely learned second language in the world, with more second-language speakers than native speakers. English

7803-777: Is the third person pronoun group beginning with th- ( they, them, their ) which replaced the Anglo-Saxon pronouns with h- ( hie, him, hera ). Other core Norse loanwords include "give", "get", "sky", "skirt", "egg", and "cake", typically displacing a native Anglo-Saxon equivalent. Old Norse in this era retained considerable mutual intelligibility with some dialects of Old English, particularly northern ones. Englischmen þeyz hy hadde fram þe bygynnyng þre manner speche, Souþeron, Northeron, and Myddel speche in þe myddel of þe lond, ... Noþeles by comyxstion and mellyng, furst wiþ Danes, and afterward wiþ Normans, in menye þe contray longage ys asperyed, and som vseþ strange wlaffyng, chyteryng, harryng, and garryng grisbytting. Although, from

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7956-579: The Iliad , Odyssey and Aeneid . Moreover, as stories spread between cultures or as faiths change, myths can come to be considered folktales, their divine characters recast as either as humans or demihumans such as giants , elves and faeries . Conversely, historical and literary material may acquire mythological qualities over time. For example, the Matter of Britain (the legendary history of Great Britain, especially those focused on King Arthur and

8109-457: The Republic . His critique was primarily on the grounds that the uneducated might take the stories of gods and heroes literally. Nevertheless, he constantly referred to myths throughout his writings. As Platonism developed in the phases commonly called Middle Platonism and neoplatonism , writers such as Plutarch , Porphyry , Proclus , Olympiodorus , and Damascius wrote explicitly about

8262-860: The Theologia Mythologica (1532). The first modern, Western scholarly theories of myth appeared during the second half of the 19th century —at the same time as "myth" was adopted as a scholarly term in European languages. They were driven partly by a new interest in Europe's ancient past and vernacular culture, associated with Romantic Nationalism and epitomised by the research of Jacob Grimm (1785–1863). This movement drew European scholars' attention not only to Classical myths, but also material now associated with Norse mythology , Finnish mythology , and so forth. Western theories were also partly driven by Europeans' efforts to comprehend and control

8415-978: The Anglic languages in the British Isles , and into the Frisian languages and Low German /Low Saxon on the continent. The Frisian languages, which together with the Anglic languages form the Anglo-Frisian languages , are the closest living relatives of English. Low German/Low Saxon is also closely related, and sometimes English, the Frisian languages, and Low German are grouped together as the North Sea Germanic languages, though this grouping remains debated. Old English evolved into Middle English , which in turn evolved into Modern English. Particular dialects of Old and Middle English also developed into

8568-600: The Anglo-Saxons . Late Old English borrowed some grammar and core vocabulary from Old Norse , a North Germanic language . Then, Middle English borrowed vocabulary extensively from French dialects , which are the source of approximately 28% of Modern English words , and from Latin , which is the source of an additional 28% . As such, though most of its total vocabulary comes from Romance languages , Modern English's grammar, phonology, and most commonly used words in everyday use keep it genealogically classified under

8721-485: The Augustinian canon Orrm , which highlights the blending of both Old English and Anglo-Norman elements in English for the first time. In Wycliff'e Bible of the 1380s, the verse Matthew 8:20 was written: Foxis han dennes, and briddis of heuene han nestis . Here the plural suffix -n on the verb have is still retained, but none of the case endings on the nouns are present. By the 12th century Middle English

8874-622: The Colorado State University ) has termed India's Bhats as mythographers. Myth criticism is a system of anthropological interpretation of culture created by French philosopher Gilbert Durand . Scholars have used myth criticism to explain the mythical roots of contemporary fiction, which means that modern myth criticism needs to be interdisciplinary . Professor Losada offers his own methodologic, hermeneutic and epistemological approach to myth. While assuming mythopoetical perspectives, Losada's Cultural Myth Criticism takes

9027-546: The Danelaw area around York, which was the centre of Norse colonisation; today these features are still particularly present in Scots and Northern English . The centre of Norsified English was in the Midlands around Lindsey . After 920 CE, when Lindsey was incorporated into the Anglo-Saxon polity, English spread extensively throughout the region. An element of Norse influence that continues in all English varieties today

9180-552: The European Free Trade Association , Association of Southeast Asian Nations (ASEAN), and Asia-Pacific Economic Cooperation (APEC) set English as their organisation's sole working language even though most members are not countries with a majority of native English speakers. While the European Union (EU) allows member states to designate any of the national languages as an official language of

9333-496: The New Jersey , Pennsylvania , and New York area) forever. The Delaware Tribe of Indians , located in eastern Oklahoma, originally endorsed the document but withdrew their endorsement on February 11, 1997, after reviewing the evidence. Whilst concluding that the burden of proof lies on those who believe the Walam Olum to be authentic, Barnhart states that "whatever one's position on the 'Walam Olum', its controversial place in

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9486-596: The Ojibwa react to this book? Most likely, negatively, from the few comments received to date. The fact that "Sacred" information is being divulged will be resented." By the 1980s, however, ethnologists had collected enough independent information "to discount the Walam olum completely as a tradition". Herbert C. Kraft , an expert on the Lenape, had long suspected the document to be a fraud. He stated that it did not square with

9639-604: The United Nations at the end of World War II , English had become pre-eminent and is now the main worldwide language of diplomacy and international relations. It is one of six official languages of the United Nations. Many other worldwide international organisations, including the International Olympic Committee , specify English as a working language or official language of the organisation. Many regional international organisations such as

9792-518: The palatalisation of consonants that were velar consonants in Proto-Germanic (see Phonological history of Old English § Palatalization ). The earliest varieties of an English language, collectively known as Old English or "Anglo-Saxon", evolved from a group of North Sea Germanic dialects brought to Britain in the 5th century. Old English dialects were later influenced by Old Norse -speaking Viking invaders and settlers , starting in

9945-564: The "outer circle" countries are countries such as the Philippines , Jamaica , India , Pakistan , Singapore , Malaysia and Nigeria with a much smaller proportion of native speakers of English but much use of English as a second language for education, government, or domestic business, and its routine use for school instruction and official interactions with the government. Those countries have millions of native speakers of dialect continua ranging from an English-based creole to

10098-464: The 'Walam Olum'." Historian William A. Hunter also believed the text a hoax. In 1954 archaeologist John G. Witthoft found linguistic inaccuracies and suspicious correspondences of words in the texts to 19th-century Lenape-English word lists. He concluded that Rafinesque composed the narrative from Lenape texts already in print. The following year, he announced in the Journal of American Linguistics

10251-617: The 8th and 9th centuries. Middle English began in the late 11th century after the Norman Conquest of England, when a considerable amount of Old French vocabulary was incorporated into English over some three centuries. Early Modern English began in the late 15th century with the start of the Great Vowel Shift and the Renaissance trend of borrowing further Latin and Greek words and roots, concurrent with

10404-608: The Angles. English may have a small amount of substrate influence from Common Brittonic, and a number of possible Brittonicisms in English have been proposed, but whether most of these supposed Brittonicisms are actually a direct result of Brittonic substrate influence is disputed. Old English was divided into four dialects: the Anglian dialects ( Mercian and Northumbrian ) and the Saxon dialects ( Kentish and West Saxon ). Through

10557-524: The British Empire in the 1950s and 1960s, former colonies often did not reject English but rather continued to use it as independent countries setting their own language policies. For example, the view of the English language among many Indians has gone from associating it with colonialism to associating it with economic progress, and English continues to be an official language of India. English

10710-547: The Early Modern period includes the works of William Shakespeare and the translation of the Bible commissioned by King James I . Even after the vowel shift the language still sounded different from Modern English: for example, the consonant clusters /kn ɡn sw/ in knight , gnat , and sword were still pronounced. Many of the grammatical features that a modern reader of Shakespeare might find quaint or archaic represent

10863-655: The English Language , which introduced standard spellings of words and usage norms. In 1828, Noah Webster published the American Dictionary of the English language to try to establish a norm for speaking and writing American English that was independent of the British standard. Within Britain, non-standard or lower class dialect features were increasingly stigmatised, leading to the quick spread of

11016-557: The English-speaking inner circle countries outside Britain helped level dialect distinctions and produce koineised forms of English in South Africa, Australia, and New Zealand. The majority of immigrants to the United States without British ancestry rapidly adopted English after arrival. Now the majority of the United States population are monolingual English speakers. English has ceased to be an "English language" in

11169-706: The Germanic branch. It exists on a dialect continuum with Scots and is then most closely related to the Low Saxon and Frisian languages . English is an Indo-European language and belongs to the West Germanic group of the Germanic languages . Old English originated from a Germanic tribal and linguistic continuum along the Frisian North Sea coast, whose languages gradually evolved into

11322-642: The History of the Linapis since abt. 1600, when the Wallamolum closes" which takes the story up to his own time. This (which incidentally names the composer of the original Walam Olum as one Lekhibit) exists only as a purported translation by John Burns, who has himself never been satisfactorily identified. Rafinesque claimed the original narrative was recorded in pictographs on birch bark, or cedar wood tablets or sticks (Rafinesque explained that "Olum ... implies

11475-584: The Internet and other artistic fields . Myth criticism, a discipline that studies myths (mythology contains them, like a pantheon its statues), is by nature interdisciplinary: it combines the contributions of literary theory, the history of literature, the fine arts and the new ways of dissemination in the age of communication. Likewise, it undertakes its object of study from its interrelation with other human and social sciences, in particular sociology , anthropology and economics . The need for an approach, for

11628-466: The Lenape, but he was certainly not an expert on the traditions and language of the Delaware." On February 16, 1849, after the documented was republished, Henry Rowe Schoolcraft wrote to Squier that he believed the document is "well sustained by comparisons with such transcripts as I have obtained from bark scrolls, and the tabular pieces of wood called music boards". In 1885, after the third printing,

11781-554: The Roman economy and administration collapsed . By the 7th century, this Germanic language of the Anglo-Saxons became dominant in Britain , replacing the languages of Roman Britain (43–409): Common Brittonic , a Celtic language , and British Latin , brought to Britain by the Roman occupation. At this time, these dialects generally resisted influence from the then-local Brittonic and Latin languages. England and English (originally Ænglaland and Ænglisc ) are both named after

11934-567: The Soviet school, and the Myth and Ritual School . The critical interpretation of myth began with the Presocratics . Euhemerus was one of the most important pre-modern mythologists. He interpreted myths as accounts of actual historical events, though distorted over many retellings. Sallustius divided myths into five categories: Plato condemned poetic myth when discussing education in

12087-539: The Talegawi people, aided by the northern Talamatan. Although the invasion eventually succeeded, the Talamatan later became hostile, but were soon subdued, and a further long period of consolidation began. Slow expansion into the rich eastern lands eventually reached another sea, where, after generations, the first white men arrived in ships. There the text ends, though Rafinesque did publish an additional "Fragment: On

12240-494: The Union, in practice English is the main working language of EU organisations. Although in most countries English is not an official language, it is currently the language most often taught as a foreign language . In the countries of the EU, English is the most widely spoken foreign language in nineteen of the twenty-five member states where it is not an official language (that is, the countries other than Ireland and Malta ). In

12393-412: The ancient name used in the Walam Olum chronicle of the Lenape'." In the 1930s, Erminie Voegelin attempted to find evidence of Walam Olum narrative elements in independent Lenni-Lenape and Delaware sources; the parallels were at best inconclusive. Doubts about the text's authenticity began to grow. In 1952 renowned archaeologist James Bennett Griffin publicly announced that he "had no confidence in

12546-561: The archaeological record of migrations by the prehistoric ancestors of the Lenape. In addition, he cited a 1985 survey conducted among Lenape elders by ethnologists David M. Oestreicher and James Rementer that revealed traditional Lenape had never heard of the narrative. The older Lenape people said that they "found its text puzzling and often incomprehensible." Oestreicher examined the Lenape language text with fluent native speaker, Lucy Parks Blalock, and they found problems such as frequent use of English idioms. In 1991 Steven Williams summarized

12699-549: The archaeologist Kenneth Kidd reported on two finds of "trimmed and fashioned pieces of birch bark on which have been scratched figures of animals, birds, men, mythological creatures, and esoteric symbols" in the Head-of-the-Lakes region of Ontario . Some of these resembled scrolls used by the Mide Society of the Ojibwa . A scroll from one of these finds was later dated to about 1560 +/-70 CE . While there

12852-509: The authentic character of both." The 1885 edition may have been read by ethnographer and explorer James Mooney . Published in 1888, his Myths of the Cherokee references the Walum Olum. In his "Historical sketch of the Cherokee" at the beginning of the work he attempts to adduce the origins of the term 'Cherokee:' "... among other synonyms for the tribe are Rickahockan or Rechahecrian, the ancient Powhatan name, and Tallige', or Tallige'wi,

13005-407: The base from which English spreads to other countries in the world. Estimates of the numbers of second language and foreign-language English speakers vary greatly from 470 million to more than 1 billion, depending on how proficiency is defined. Linguist David Crystal estimates that non-native speakers now outnumber native speakers by a ratio of 3 to 1. In Kachru's three-circles model,

13158-453: The basis for the required controlled natural languages Seaspeak and Airspeak, used as international languages of seafaring and aviation. English used to have parity with French and German in scientific research, but now it dominates that field. It achieved parity with French as a language of diplomacy at the Treaty of Versailles negotiations in 1919. By the time of the foundation of

13311-400: The beginning, Englishmen had three manners of speaking, southern, northern and midlands speech in the middle of the country, ... Nevertheless, through intermingling and mixing, first with Danes and then with Normans, amongst many the country language has arisen, and some use strange stammering, chattering, snarling, and grating gnashing. John Trevisa , c.  1385 Middle English

13464-470: The concept of the Oedipus complex in his 1899 The Interpretation of Dreams . Jung likewise tried to understand the psychology behind world myths. Jung asserted that all humans share certain innate unconscious psychological forces, which he called archetypes . He believed similarities between the myths of different cultures reveals the existence of these universal archetypes. The mid-20th century saw

13617-638: The consensus of educated English speakers around the world, without any oversight by any government or international organisation. American listeners readily understand most British broadcasting, and British listeners readily understand most American broadcasting. Most English speakers around the world can understand radio programmes, television programmes, and films from many parts of the English-speaking world. Both standard and non-standard varieties of English can include both formal or informal styles, distinguished by word choice and syntax and use both technical and non-technical registers. The settlement history of

13770-597: The cultures, stories and religions they were encountering through colonialism . These encounters included both extremely old texts such as the Sanskrit Rigveda and the Sumerian Epic of Gilgamesh , and current oral narratives such as mythologies of the indigenous peoples of the Americas or stories told in traditional African religions . The intellectual context for nineteenth-century scholars

13923-466: The de facto lingua franca of diplomacy, science , technology, international trade, logistics, tourism, aviation, entertainment, and the Internet . English accounts for at least 70% of total speakers of the Germanic language branch, and as of 2021 , Ethnologue estimated that there were over 1.5 billion speakers worldwide. Old English emerged from a group of West Germanic dialects spoken by

14076-476: The development of English was influenced by a long series of invasions of the British Isles by other peoples and languages, particularly Old Norse and French dialects . These left a profound mark of their own on the language, so that English shows some similarities in vocabulary and grammar with many languages outside its linguistic clades —but it is not mutually intelligible with any of those languages either. Some scholars have argued that English can be considered

14229-476: The distinct characteristics of Early Modern English. In the 1611 King James Version of the Bible, written in Early Modern English, Matthew 8:20 says, "The Foxes haue holes and the birds of the ayre haue nests." This exemplifies the loss of case and its effects on sentence structure (replacement with subject–verb–object word order, and the use of of instead of the non-possessive genitive), and

14382-485: The document's origins "are undeniably clouded". Anthropologist Della Collins Cook commented on the 1954 study, "The scholarly essays are best read as exercises in stating one's contradictory conclusions in a manner designed to give as little offense as possible to one's sponsor." Other translations and commentaries have followed, including translations into languages other than English. Selwyn Dewdney , art educator and researcher into Ojibwa art and anthropology , wrote

14535-401: The early period of Old English were written using a runic script . By the 6th century, a Latin alphabet was adopted, written with half-uncial letterforms . It included the runic letters wynn ⟨ ƿ ⟩ and thorn ⟨ þ ⟩ , and the modified Latin letters eth ⟨ ð ⟩ , and ash ⟨ æ ⟩ . Old English is essentially

14688-551: The educational reforms of King Alfred in the 9th century and the influence of the kingdom of Wessex , the West Saxon dialect became the standard written variety . The epic poem Beowulf is written in West Saxon, and the earliest English poem, Cædmon's Hymn , is written in Northumbrian. Modern English developed mainly from Mercian, but the Scots language developed from Northumbrian. A few short inscriptions from

14841-695: The elite in England eventually developed into the Anglo-Norman language . Because Norman was spoken primarily by the elites and nobles, while the lower classes continued speaking English, the main influence of Norman was the introduction of a wide range of loanwords related to politics, legislation and prestigious social domains. Middle English also greatly simplified the inflectional system, probably in order to reconcile Old Norse and Old English, which were inflectionally different but morphologically similar. The distinction between nominative and accusative cases

14994-408: The expanding circle use it to communicate with other people from the expanding circle, so that interaction with native speakers of English plays no part in their decision to use the language. Non-native varieties of English are widely used for international communication, and speakers of one such variety often encounter features of other varieties. Very often today a conversation in English anywhere in

15147-493: The first example of "myth" in 1830. The main characters in myths are usually non-humans, such as gods , demigods , and other supernatural figures. Others include humans, animals, or combinations in their classification of myth. Stories of everyday humans, although often of leaders of some type, are usually contained in legends , as opposed to myths. Myths are sometimes distinguished from legends in that myths deal with gods, usually have no historical basis, and are set in

15300-402: The foremost functions of myth is to establish models for behavior and that myths may provide a religious experience. By telling or reenacting myths, members of traditional societies detach themselves from the present, returning to the mythical age, thereby coming closer to the divine. Honko asserted that, in some cases, a society reenacts a myth in an attempt to reproduce the conditions of

15453-637: The globe. Barnhart was of the opinion that Rafinesque created the Walam Olum in hopes of winning the international Prix Volney contest hosted in Paris , and Barnhart thought that Rafinesque wanted to prove his long-held theories regarding the peopling of America. Oestreicher's findings were summarized by Herbert Kraft in his study, "The Lenape-Delaware Indian Heritage: 10,000 BCE to 2000 CE", and by Jennifer M. Lehmann in "Social Theory as Politics in Knowledge". Later David Oestreicher wrote that he had received

15606-721: The growing economic and cultural influence of the United States and its status as a superpower following the Second World War has, along with worldwide broadcasting in English by the BBC and other broadcasters, caused the language to spread across the planet much faster. In the 21st century, English is more widely spoken and written than any language has ever been. As Modern English developed, explicit norms for standard usage were published, and spread through official media such as public education and state-sponsored publications. In 1755, Samuel Johnson published his A Dictionary of

15759-518: The history of American anthropology is most definitively secured." Paula Gunn Allen 's poetry collection, Shadow Country , from 1982 contains a reference to the Walam Olum . In Part II of the poem, ANOTHER LONG WALK , it says: Quantify the myths symbolic utterance of the Grandfather (Lenape) count / years on the Red Score which does not count for history "the Red Score" is

15912-479: The history of English was Early Modern English (1500–1700). Early Modern English was characterised by the Great Vowel Shift (1350–1700), inflectional simplification, and linguistic standardisation. The Great Vowel Shift affected the stressed long vowels of Middle English. It was a chain shift , meaning that each shift triggered a subsequent shift in the vowel system. Mid and open vowels were raised , and close vowels were broken into diphthongs . For example,

16065-407: The history of how English spread in different countries, how users acquire English, and the range of uses English has in each country. The three circles change membership over time. Countries with large communities of native speakers of English (the inner circle) include Britain, the United States, Australia, Canada, Ireland, and New Zealand, where the majority speaks English, and South Africa, where

16218-406: The history of the case and the evidence against the document, lumping it with many other famous archaeological frauds. The existence of genuine historic pictogram documents elsewhere does not overcome the textual and ethnological problems of the Walam Olum . Kentucky-based writer Joe Napora wrote a modern translation of the text, which was published in 1992. At the time he thought the Walam Olum

16371-423: The influential development of a structuralist theory of mythology , led by Lévi-Strauss . Strauss argued that myths reflect patterns in the mind and interpreted those patterns more as fixed mental structures, specifically pairs of opposites (good/evil, compassionate/callous), rather than unconscious feelings or urges. Meanwhile, Bronislaw Malinowski developed analyses of myths focusing on their social functions in

16524-403: The inner-circle countries, and they may show grammatical and phonological differences from inner-circle varieties as well. The standard English of the inner-circle countries is often taken as a norm for use of English in the outer-circle countries. In the three-circles model, countries such as Poland, China, Brazil, Germany, Japan, Indonesia, Egypt, and other countries where English is taught as

16677-531: The introduction of loanwords from French ( ayre ) and word replacements ( bird originally meaning "nestling" had replaced OE fugol ). By the late 18th century, the British Empire had spread English through its colonies and geopolitical dominance. Commerce, science and technology, diplomacy, art, and formal education all contributed to English becoming the first truly global language. English also facilitated worldwide international communication. English

16830-475: The introduction of the printing press to London. This era notably culminated in the King James Bible and the works of William Shakespeare . The printing press greatly standardised English spelling, which has remained largely unchanged since then, despite a wide variety of later sound shifts in English dialects. Modern English has spread around the world since the 17th century as a consequence of

16983-711: The knights of the Round Table ) and the Matter of France , seem distantly to originate in historical events of the 5th and 8th centuries, respectively, and became mythologised over the following centuries. In colloquial use, "myth" can also be used of a collectively held belief that has no basis in fact, or any false story. This usage, which is often pejorative , arose from labelling the religious myths and beliefs of other cultures as incorrect, but it has spread to cover non-religious beliefs as well. As commonly used by folklorists and academics in other relevant fields, such as anthropology , "myth" has no implication whether

17136-507: The land of the Turtle to the land of the Snake, walking across the frozen ocean and first reaching a land of spruce trees. After a few generations (from this point on, chiefs of the tribe are named), they began to spread into the adjoining territories. Many generations passed (the characteristics of each chief briefly described), until a large part of the nation decided to invade the territory of

17289-431: The languages have descended from a single common ancestor called Proto-Germanic . Some shared features of Germanic languages include the division of verbs into strong and weak classes, the use of modal verbs , and the sound changes affecting Proto-Indo-European consonants, known as Grimm's and Verner's laws . English is classified as an Anglo-Frisian language because Frisian and English share other features, such as

17442-493: The manuscript, "unhesitatingly pronounced it authentic, in respect not only to the original signs and accompanying explanations in the Delaware dialect, but also in the general ideas and conceptions which it embodies. He also bore testimony to the fidelity of the translation." More recently, Barnhart noted that Copway was "fluent in his native dialect and knowledgeable of the traditions of the Ojibwa and other Algonquian groups such as

17595-465: The myth-ritual theory, myth is tied to ritual. In its most extreme form, this theory claims myths arose to explain rituals. This claim was first put forward by Smith , who argued that people begin performing rituals for reasons not related to myth. Forgetting the original reason for a ritual, they account for it by inventing a myth and claiming the ritual commemorates the events described in that myth. James George Frazer —author of The Golden Bough ,

17748-583: The mythical age. For example, it might reenact the healing performed by a god at the beginning of time in order to heal someone in the present. Similarly, Barthes argued that modern culture explores religious experience. Since it is not the job of science to define human morality, a religious experience is an attempt to connect with a perceived moral past, which is in contrast with the technological present. Pattanaik defines mythology as "the subjective truth of people communicated through stories, symbols and rituals." He says, "Facts are everybody's truth. Fiction

17901-430: The myths of multiple cultures. In some cases, comparative mythologists use the similarities between separate mythologies to argue that those mythologies have a common source. This source may inspire myths or provide a common "protomythology" that diverged into the mythologies of each culture. A number of commentators have argued that myths function to form and shape society and social behaviour. Eliade argued that one of

18054-565: The narrative may be understood as true or otherwise. Among biblical scholars of both the Old and New Testament, the word "myth" has a technical meaning, in that it usually refers to "describe the actions of the other‐worldly in terms of this world" such as the Creation and the Fall. Since "myth" is popularly used to describe stories that are not objectively true , the identification of a narrative as

18207-542: The only comprehensive study of the Ojibwa birch bark scrolls ( wiigwaasabakoon ). In it he wrote: "A surviving pictographic record on wood, preserved by the Algonquian -speaking Delaware long after they had been shifted from their original homeland on Atlantic shores at the mouth of the Delaware River , offers evidence of how ancient and widespread is the myth of a flood (see Deluge (mythology) ) involving

18360-561: The other way round". In general, he found a variety of evidence that the Walam Olum was not an authentic historical record but was composed by someone having only a slight familiarity with the Lenape language. Oestreicher argued that Rafinesque crafted the linguistic text from specific sources on the Delaware Language published by the American Philosophical Society and elsewhere. Further, he said that

18513-628: The pictographs with the verses in Lenape language that explained them. This material is now held at the University of Pennsylvania and has been digitized. Any items in Rafinesque's large collection of specimens, which did not find a ready sale after his death were apparently destroyed. There is no evidence other than Rafinesque's testimony that the original sticks existed. Scholars have only his work to study. Twentieth-century archaeology has confirmed that by Rafinesque's time, Native Americans had been using birch bark scrolls for over 200 years. In 1965

18666-426: The prestige varieties among the middle classes. In modern English, the loss of grammatical case is almost complete (it is now only found in pronouns, such as he and him , she and her , who and whom ), and SVO word order is mostly fixed. Some changes, such as the use of do-support , have become universalised. (Earlier English did not use the word "do" as a general auxiliary as Modern English does; at first it

18819-425: The rationalization of myths, putting themes formerly imbued with mythological qualities into pragmatic contexts. An example of this would be following a cultural or religious paradigm shift (notably the re-interpretation of pagan mythology following Christianization ). Interest in polytheistic mythology revived during the Renaissance , with early works of mythography appearing in the sixteenth century, among them

18972-543: The real world. He is associated with the idea that myths such as origin stories might provide a "mythic charter"—a legitimisation—for cultural norms and social institutions . Thus, following the Structuralist Era ( c.  1960s –1980s), the predominant anthropological and sociological approaches to myth increasingly treated myth as a form of narrative that can be studied, interpreted, and analyzed like ideology, history, and culture. In other words, myth

19125-479: The reference, and is also related to the mention of Lenape in line 2. English (language) English is a West Germanic language in the Indo-European language family , whose speakers, called Anglophones , originated in early medieval England on the island of Great Britain . The namesake of the language is the Angles , one of the ancient Germanic peoples that migrated to Britain . It

19278-678: The reign of Henry V . Around 1430, the Court of Chancery in Westminster began using English in its official documents , and a new standard form of Middle English, known as Chancery Standard , developed from the dialects of London and the East Midlands . In 1476, William Caxton introduced the printing press to England and began publishing the first printed books in London, expanding the influence of this form of English. Literature from

19431-468: The sense of belonging only to people who are ethnically English . Use of English is growing country-by-country internally and for international communication. Most people learn English for practical rather than ideological reasons. Many speakers of English in Africa have become part of an "Afro-Saxon" language community that unites Africans from different countries. As decolonisation proceeded throughout

19584-474: The southern dialects. Theoretically, as late as the 900s AD, a commoner from certain (northern) parts of England could hold a conversation with a commoner from certain parts of Scandinavia. Research continues into the details of the myriad tribes in peoples in England and Scandinavia and the mutual contacts between them. The translation of Matthew 8:20 from 1000 shows examples of case endings ( nominative plural, accusative plural, genitive singular) and

19737-478: The start of a Walam Olum project for further study, but this project did not take place. In 1954, a multidisciplinary team of scholars from the Indiana Historical Society published another translation and commentary. They stated, "The 'Red Score' is a worthy subject for students of aboriginal culture." A reviewer noted that the team was not able to identify Dr. Ward, and he concluded that

19890-455: The study of English as an auxiliary language. The trademarked Globish uses a relatively small subset of English vocabulary (about 1500 words, designed to represent the highest use in international business English) in combination with the standard English grammar. Other examples include Simple English . The increased use of the English language globally has had an effect on other languages, leading to some English words being assimilated into

20043-501: The supposedly "Lenape" pictographs were hybrids from published Egyptian , Chinese , and Mayan sources. Barnhart concurs, stating that "the pictographs are in no way comparable to the figures found on the stone carvings or petroglyphs found in Lenapehoking , the traditional homeland of the Lenape. David Oestreicher asserted that the stories were a conglomerate assembled from numerous sources from different cultures that spanned

20196-421: The symbolic interpretation of traditional and Orphic myths. Mythological themes were consciously employed in literature, beginning with Homer . The resulting work may expressly refer to a mythological background without itself becoming part of a body of myths ( Cupid and Psyche ). Medieval romance in particular plays with this process of turning myth into literature. Euhemerism , as stated earlier, refers to

20349-464: The term "myth" altogether for purposes of avoiding placing pejorative overtones on sacred narratives. In present use, "mythology" usually refers to the collection of myths of a group of people. For example, Greek mythology , Roman mythology , Celtic mythology and Hittite mythology all describe the body of myths retold among those cultures. "Mythology" can also refer to the study of myths and mythologies. The compilation or description of myths

20502-483: The variant – polystratic; an Erzählstoff in which transcending interpretations of what can be experienced are combined into a hyleme sequence with an implicit claim to relevance for the interpretation and mastering of the human condition." Scholars in other fields use the term "myth" in varied ways. In a broad sense, the word can refer to any traditional story , popular misconception or imaginary entity. Though myth and other folklore genres may overlap, myth

20655-415: The vocabularies of other languages. This influence of English has led to concerns about language death , and to claims of linguistic imperialism , and has provoked resistance to the spread of English; however the number of speakers continues to increase because many people around the world think that English provides them with opportunities for better employment and improved lives. Myth Myth

20808-427: The well-known ethnographer Daniel G. Brinton published a new translation of the text. Brinton explained, "In several cases the figures or symbols appear to me to bear out the corrected translations which I have given of the lines, and not that of Rafinesque. This, it will be observed, is an evidence, not merely that he must have received this text from other hands, but the figures also, and weighs heavily in favor of

20961-739: The winds. Herodotus (fifth-century BCE) and Prodicus made claims of this kind. This theory is named euhemerism after mythologist Euhemerus ( c.  320 BCE ), who suggested that Greek gods developed from legends about humans. Some theories propose that myths began as allegories for natural phenomena: Apollo represents the sun, Poseidon represents water, and so on. According to another theory, myths began as allegories for philosophical or spiritual concepts: Athena represents wise judgment, Aphrodite romantic desire, and so on. Müller supported an allegorical theory of myth. He believed myths began as allegorical descriptions of nature and gradually came to be interpreted literally. For example,

21114-405: The word mȳthos with the suffix - λογία ( -logia , 'study') in order to mean 'romance, fiction, story-telling.' Accordingly, Plato used mythología as a general term for 'fiction' or 'story-telling' of any kind. In Anglicised form, this Greek word began to be used in English (and was likewise adapted into other European languages) in the early 19th century, in a much narrower sense, as

21267-473: The word bite was originally pronounced as the word beet is today, and the second vowel in the word about was pronounced as the word boot is today. The Great Vowel Shift explains many irregularities in spelling since English retains many spellings from Middle English, and it also explains why English vowel letters have very different pronunciations from the same letters in other languages. English began to rise in prestige, relative to Norman French, during

21420-785: The world may include no native speakers of English at all, even while including speakers from several different countries. This is particularly true of the shared vocabulary of mathematics and the sciences. English is a pluricentric language , which means that no one national authority sets the standard for use of the language. Spoken English, including English used in broadcasting, generally follows national pronunciation standards that are established by custom rather than by regulation. International broadcasters are usually identifiable as coming from one country rather than another through their accents , but newsreader scripts are also composed largely in international standard written English . The norms of standard written English are maintained purely by

21573-539: The world, but the number of English speakers in India is uncertain, with most scholars concluding that the United States still has more speakers of English than India. Modern English, sometimes described as the first global lingua franca , is also regarded as the first world language . English is the world's most widely used language in newspaper publishing, book publishing, international telecommunications, scientific publishing, international trade, mass entertainment, and diplomacy. English is, by international treaty,

21726-438: The worldwide influence of the British Empire and the United States. Through all types of printed and electronic media in these countries, English has become the leading language of international discourse and the lingua franca in many regions and professional contexts such as science, navigation , and law. Its modern grammar is the result of a gradual change from a dependent-marking pattern typical of Indo-European with

21879-405: Was adopted in parts of North America, parts of Africa, Oceania, and many other regions. When they obtained political independence, some of the newly independent states that had multiple indigenous languages opted to continue using English as the official language to avoid the political and other difficulties inherent in promoting any one indigenous language above the others. In the 20th century

22032-1029: Was central to the " myth and ritual " school of thought. According to Frazer, humans begin with an unfounded belief in impersonal magical laws. When they realize applications of these laws do not work, they give up their belief in natural law in favor of a belief in personal gods controlling nature, thus giving rise to religious myths. Meanwhile, humans continue practicing formerly magical rituals through force of habit, reinterpreting them as reenactments of mythical events. Finally, humans come to realize nature follows natural laws, and they discover their true nature through science. Here again, science makes myth obsolete as humans progress "from magic through religion to science." Segal asserted that by pitting mythical thought against modern scientific thought, such theories imply modern humans must abandon myth. The earlier 20th century saw major work developing psychoanalytical approaches to interpreting myth, led by Sigmund Freud , who, drawing inspiration from Classical myth, began developing

22185-438: Was controversy about the Walam Olum , it was treated as an accurate account by historians, anthropologists , and archaeologists for many years. Ephraim G. Squier , widely regarded as an influential figure of American 19th-century archaeology , republished the text in 1849. He accepted it as genuine, partially on internal evidence but also because the educated Indian chief (Kah-ge-ga-gah-bowh) ( George Copway ), to whom he showed

22338-518: Was fully developed, integrating both Norse and French features; it continued to be spoken until the transition to early Modern English around 1500. Middle English literature includes Geoffrey Chaucer 's The Canterbury Tales , and Thomas Malory 's Le Morte d'Arthur . In the Middle English period, the use of regional dialects in writing proliferated, and dialect traits were even used for effect by authors such as Chaucer. The next period in

22491-863: Was genuine. In his preface, he wrote, "My belief is that the Walam Olum is closely related to the Mide Scrolls that Dewdney wrote so eloquently about in 'Sacred Scrolls of the Ojibway. ' " In 1994, and afterwards, textual evidence that the Walam Olum was a hoax was supplied by David M. Oestreicher in "Unmasking the Walam Olum: A 19th Century Hoax". Oestreicher examined Rafinesque's original manuscript and "found it replete with crossed-out Lenape words that had been replaced with others that better matched his English 'translation.' In other words, Rafinesque had been translating from English to Lenape, rather than

22644-505: Was lost except in personal pronouns, the instrumental case was dropped, and the use of the genitive case was limited to indicating possession . The inflectional system regularised many irregular inflectional forms, and gradually simplified the system of agreement, making word order less flexible. The transition from Old to Middle English can be placed during the writing of the Ormulum . The oldest Middle English texts that were written by

22797-533: Was only used in question constructions, and even then was not obligatory. Now, do-support with the verb have is becoming increasingly standardised.) The use of progressive forms in -ing , appears to be spreading to new constructions, and forms such as had been being built are becoming more common. Regularisation of irregular forms also slowly continues (e.g. dreamed instead of dreamt ), and analytical alternatives to inflectional forms are becoming more common (e.g. more polite instead of politer ). British English

22950-618: Was primarily concerned with the natural world. It tended to interpret myths that seemed distasteful to European Victorians —such as tales about sex, incest, or cannibalism—as metaphors for natural phenomena like agricultural fertility . Unable to conceive impersonal natural laws, early humans tried to explain natural phenomena by attributing souls to inanimate objects, thus giving rise to animism . According to Tylor, human thought evolved through stages, starting with mythological ideas and gradually progressing to scientific ideas. Müller also saw myth as originating from language, even calling myth

23103-468: Was profoundly shaped by emerging ideas about evolution . These ideas included the recognition that many Eurasian languages—and therefore, conceivably, stories—were all descended from a lost common ancestor (the Indo-European language ) which could rationally be reconstructed through the comparison of its descendant languages. They also included the idea that cultures might evolve in ways comparable to species. In general, 19th-century theories framed myth as

23256-503: Was published, Rafinesque said he lost the actual plaques. When Rafinesque wrote an essay on the Lenape language in October 1834, he did not mention the Walam Olum at all. It was two months later that he submitted a supplement about it. This was shortly after he acquired a list of authentic Lenape names compiled by John Heckewelder . Rafinesque's translation of the 183 verses totals fewer than 3,000 words. In his manuscript he juxtaposed

23409-545: Was then adopted in Middle French as mythologie . Whether from French or Latin usage, English adopted the word "mythology" in the 15th century, initially meaning 'the exposition of a myth or myths', 'the interpretation of fables', or 'a book of such expositions'. The word is first attested in John Lydgate 's Troy Book ( c.  1425 ). From Lydgate until the 17th or 18th century, "mythology" meant

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