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72-558: Wildwood is home to over 27 miles of hiking trails. The four principle trails are the Mesa-, Moonridge-, Wildwood Canyon- and Santa Rosa Trails. Over 250 plant species have been recorded in Wildwood, as well as 37 species of mammals, 70 bird species, and 22 species of amphibians and reptiles. The park consists of 1,765 acres (7.14 km), and is connected to adjacent open-space areas comprising an additional 1,400 acres (5.7 km). The park

144-704: A 10-day journey, stopping on three of the islands. The second tomol , the Elye'wun (" swordfish "), was launched in 1997. On September 9, 2001, the first "crossing" in the Chumash tomol, from the mainland to Channel Islands, was sponsored by the Chumash Maritime Association and the Barbareño Chumash Council. Several Chumash bands and descendants gathered on the island of Limuw (the Chumash name for Santa Cruz Island) to witness

216-542: A Northern Chumash Arborglyph that these two astrological entities were paramount to the Chumash belief system as well as their perception of time. It is believed that the Chumash used these constellations to determine what time of the year it was depending on the position of Ursa Major around Polaris. One Chumash band, the Santa Ynez Band of Chumash Mission Indians of the Santa Ynez Reservation

288-616: A bag full of fresh produce, where they can help feed and cook for the whole family. Obesity in children is a major health problem prevalent among Native Americans. To promote sustainable agriculture and healthy diets, the Santa Ynez Band of Chumash Environmental Office and Education Departments' after-school program planted a community garden, which provided vegetables to the Elder's Council, beginning in 2013. The Santa Ynez Valley Fruit and Vegetable Rescue, also known as Veggie Rescue,

360-569: A good source of nutrition: relatively easy to find and abundant. Many of the favored varieties grew in tidal zones. Shellfish grew in abundance during winter to early spring; their proximity to shore made collection easier. Some of the consumed species included mussels, abalone, and a wide array of clams. Haliotis rufescens (red abalone) was harvested along the Central California coast in the pre-contact era. The Chumash and other California Indians also used red abalone shells to make

432-664: A plank boat ( tomol ), which facilitated the distribution of goods and could be used for whaling. Anthropologists have long collected Chumash baskets. Two of the largest collections are at the Smithsonian Institution in Washington, DC , and the Musée de l'Homme (Museum of Mankind) in Paris . The Santa Barbara Museum of Natural History is believed to have the largest collection of Chumash baskets. The Chumash of

504-432: A population of 5,000 members. Many current members can trace their ancestors to the five islands of Channel Islands National Park . Beginning in the 1970s, neo-Chumash arose, tracing their lineage nearly completely from the descendants of Spanish colonists to the domain of the initial Chumash people. They promote traditions of the Chumash, and are recognized locally. Their cultural assumption has been criticized by some, but

576-475: A role in the development of social complexity in Chumash society. The bead-making industry involved two distinct craft specializations: the production of tools used to make beads and the actual manufacturing of the beads themselves. Central to this industry was chert , a hard, fine-grained sedimentary rock. The Chumash crafted small flakes of chert into microblades , which were essential for their bead production. These microblades were then used to create drills,

648-404: A seed population of Chumash people from Missions La Purisima and Santa Barbara. To the southeast, Mission San Fernando, founded in 1798 in the land of Takic Shoshonean speakers, also took in large numbers of Chumash speakers from the middle Santa Clara River valley. While most of the Chumash people joined one mission or another between 1772 and 1806, a significant portion of the native inhabitants of

720-419: A variety of fishhooks, beads, ornaments, and other artifacts. Ocean animals such as otters and seals were thought to be the primary meal of coastal tribes people, but recent evidence shows the aforementioned trade networks exchanged oceanic animals for terrestrial foods from the interior. Any village could acquire fish, but the coastal and island communities specialized in catching not just smaller fish, but also

792-519: A variety of songbirds, wood-peckers, and raptors such as red-tail hawks , Cooper's hawks , owls, ravens, and falcons. Wildwood Regional Park is home to 37 species of mammals, including: The park sits in the Thirty Mile Zone , an area sufficiently close to Hollywood that studios do not have to pay extra for on-location shooting. A nearby road, Flaming Star Avenue, is named after the film Flaming Star (1960) starring Elvis Presley , which

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864-495: Is Mediterranean , but oftentimes cooler than other areas in the Conejo Valley due to cool coastal breeze easily winding its way up through canyons and lower elevations. The park's flora is extensive and more than 250 plant species have been recorded within the park. Habitats include: southern oak woodlands , riparian woodland, chaparral and coastal sage scrub , California grassland, and freshwater marsh . The park

936-833: Is a federally recognized Chumash tribe. They have the Santa Ynez Reservation located in Santa Barbara County , near Santa Ynez. Chumash people are also enrolled in the Tejon Indian Tribe of California . In addition to the Santa Ynez Band, the Coastal Band of the Chumash Nation and the Barbareño/Ventureño Band of Mission Indians are attempting to gain federal recognition. Other Chumash tribal groups include

1008-469: Is a federally recognized tribe , and other Chumash people are enrolled in the federally recognized Tejon Indian Tribe . There are 14 bands of Chumash Indians. Estimates for the precontact populations of most native groups in California have varied substantially. The anthropologist Alfred L. Kroeber thought the 1770 population of the Chumash might have been about 10,000. Alan K. Brown concluded that

1080-714: Is a joint organization by the Conejo Recreation and Park District (CRPD) and the City of Thousand Oaks. Restrictions were put in place for Paradise Falls during the COVID-19 pandemic due to crowded conditions in which people were unable to social distance and also the resulting litter and human waste that was left behind. The park offers recreational outdoor activities, including hiking, mountain biking, jogging, horseback riding, picnicking, educational tours, interpretive programs, camping, and wildlife viewing. Some of

1152-614: Is another effort to improve food sourcing for the Santa Ynez. Chumash worldview is centered on the belief "that considers all things to be, in varying measure, alive, intelligent, dangerous, and sacred." According to Thomas Blackburn in December's Child: A Book of Chumash Oral Narratives published in 1980, the Chumash do not have a creation story like Tongva , Acjachemen , Quechnajuichom , and other Takic -speaking peoples. Rather, as summarized by Susan Suntree, "they assume that

1224-424: Is home to 14 nature trails covering over 27 miles. Among the most popular hiking trails are the 2.5 mile Mesa Trail Loop, 3 mile Lizard Rock Trail, 3 mile Moonridge Trail, 3 mile Paradise Falls Trail, 3 mile Two Springs Trail, 4 mile Wildwood Park Loop, 6 mile Lower Butte Trail Loop, 6 mile Lynnmere Trail, 6.3 mile Santa Rosa Trail (going to the hills by California Lutheran University ), 6.5 mile Santa Rosa Loop, and

1296-611: Is home to a wide variety of wildlife and is a wildlife corridor connecting the Santa Monica Mountains to the Santa Susana Mountains and other western Transverse Ranges . Its fauna includes 60 species of birds, 37 species of mammals, and 22 species of amphibians and reptiles. It is home to various mammals, such as the plentiful mule deer , coyote , and bobcat ; and occasionally for cougars and ring-tailed cats . Smaller mammal species include

1368-568: Is important to the foodbank and the newly operating Kids’ Farmers' Market program, an extension of the Produce Initiative, achieves that goal. The program trains volunteers to teach kids in after-school programs nutrition education and hands-on cooking instructions. This program currently operates at 12 sites countywide, including in the Santa Ynez Valley. After the children cook and eat a healthy meal, they get to take home

1440-480: Is now California from that time forward, but did not return to settle until 1769, when the first Spanish soldiers and missionaries arrived with the double purpose of Christianizing the Native Americans and facilitating Spanish colonization. By the end of 1770, missions and military presidios had been founded at San Diego to the south of Chumash lands and Monterey to their north. With the arrival of

1512-651: Is operated by the Conejo Open Space Conservation Agency (COSCA). The area was home to the Chumash people for more than 8,000 years − before it became a part of the Rancho El Conejo Spanish land grant in 1803, during the colonial Alta California era. There are numerous archeological sites. Some of the artifacts discovered here include stone tools, shell beads and arrowheads. A Chumash village known as Yitimasɨh

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1584-498: Is still occasionally utilized as a filming location for contemporary TV series and commercials. The park was created in 1967 when the Conejo Recreation and Park District (CRPD) acquired Mount Clef Ridge and Wildwood Canyon from the Janss Investment Company land developers. It was merged with Wildwood Mesa Park in 1987 and is now administrated and operated by the Conejo Open Space Conservation Agency (COSCA), which

1656-621: Is supported by others. The first modern tomol was built and launched in 1976 as a result of a joint venture between Quabajai Chumash of the Coastal Band of the Chumash Nation and the Santa Barbara Museum of Natural History . Its name is Helek/Xelex , the Chumash word for falcon. The Brotherhood of the Tomol was revived and her crew paddled and circumnavigated around the Santa Barbara Channel Islands on

1728-592: The Americas . The Chumash advanced sewn-plank canoe design, used throughout Polynesia but unknown in North America except by those two tribes, is cited as the chief evidence for contact. Comparative linguistics may provide evidence as the Chumash word for "sewn-plank canoe", tomolo'o , may have been derived from kumula'au , the Polynesian word for the redwood logs used in that construction. However,

1800-525: The California red-legged frog . There are a variety of reptiles − including side-blotched lizards , southern alligator lizards and western fence lizards ; the native western pond turtle and introduced/invasive crawdads ; and numerous species of snakes, including southern Pacific rattlesnakes , San Diego gopher snakes , striped racers , California kingsnakes , common kingsnakes , ringneck snakes , and western aquatic garter snakes . There are

1872-554: The Elye'wun being paddled from the mainland to Santa Cruz Island. Their journey was documented in the short film "Return to Limuw" produced by the Ocean Channel for the Chumash Maritime Association, Channel Islands National Marine Sanctuary, and the Santa Barbara Maritime Museum. The channel crossings have become a yearly event hosted by the Barbareño Chumash Council. The Santa Ynez Band of Chumash

1944-509: The grey fox , striped skunk and spotted skunk , California raccoon , Virginia opossum , Audubon's cottontail , long-tailed weasel , Botta's pocket gopher , California vole , western brush rabbit , and western gray squirrel . The most common amphibians here are found along the Arroyo Conejo creekbed, and include the ensatina , slender salamander , western toad , American bullfrog , California toad , Pacific tree frog , and

2016-859: The 7 mile Hill Canyon Trail. For the main park entrance, from the Lynn Road exit on the 101 Freeway ( Ventura Freeway ) and take Lynn Road northbound for 2.5 miles to Avenida de Los Arboles. Then turn left and continue for 0.9 miles to the end of the street at Big Sky Drive. There are numerous other trailheads, including: by 398 Briar Bluff Court, 2601 San Miguel Circle, 930 Lynnmere Drive, and 2629 Velarde Drive in Thousand Oaks; by 11121 Rocky High Road in Santa Rosa Valley ; by 11160 Sumac Lane in Camarillo , as well as in Newbury Park on

2088-580: The COVID pandemic arrived. The traditional name for Ineseño is s'amala /sʔamala/ and the Chumash name for the Barbareño people is Šmuwič. The Chumash were hunter-gatherers and were adept at fishing at the time of Spanish colonization. They are one of the relatively few New World peoples who regularly navigated the ocean (another was the Tongva , a neighboring tribe to the south). Some settlements built

2160-483: The Channel Islands did not move to the mainland missions until 1816. Radiocarbon dating of artifacts on the southernmost of the Channel Islands, San Clemente Island, suggests that the Chumash people lived without significant contact from Spanish settlers and missionaries until the 1870’s. This island shows a clear lack of Spanish influence on its archaeology up until this point. Because of its remoteness, it

2232-502: The Chumash from the island to the Chumash mainland tribes included shell beads, digging stick weights (stone rings), and steatite Lolas (stone bowl) which originates mainly from Santa Catalina Island. The mainland tribes would in return export seeds, acorns, bows and arrows, fur, skin, roots, and baskets to the island. There was also trade from the mainland and inland areas whose items consisted of fish and beads. The interior citizens would trade fish, game, seeds, fruit, and fox-skin shawls to

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2304-651: The Chumash people have deep roots in the Santa Barbara Channel area and have lived along the southern California coast for millennia. Indigenous peoples have lived along the California coast for at least 11,000 years. Sites of the Millingstone Horizon date from 7000 to 4500 BC and show evidence of a subsistence system focused on the processing of seeds with metates and manos . During that time, people used bipointed bone objects and line to catch fish and began making beads from shells of

2376-429: The Chumash people to minimize the risk of food shortages in their tribe and were able to fall back on durable beads and their existing friends in other communities. Chumash chiefs and elite members were responsible with the redistribution of the shell beads, subsistence goods, and other items. These shell beads were traded to neighboring groups and have been found throughout Alta California. Some items that were traded by

2448-552: The Chumash territory was facilitated by the existence of three distinct Chumash ecological groups including the island, coastal, and mainland Chumash. Access to distinct resources for these different groups made inter-Chumash trade a large part of life. Villages along the mainland coast emerged as intermediaries between groups. The closer a village was to the ocean, the greater its reliance on maritime resources. Due to advanced canoe designs, coastal and island people could procure fish and aquatic mammals from farther out. Shellfish were

2520-864: The Chumash were eventually devastated by the California Genocide carried out when the United States took over the territory. By 1900, their numbers had declined to just 200, while current estimates of Chumash people today range from 2,000 to 5,000. The demographics of traditional Chumash society are quite complex. One aspect of interest is the 'Aqi gender of the Chumash. 'Aqi was a third Chumash gender defined by biological males that performed work and wore clothing traditionally of women. The 'aqi gender appears to also be closely tied to non-procreative sexual activity, such as homosexuality. Archaeological investigation of morturary practices has provided evidence for this. Several related languages under

2592-596: The Europeans "came a series of unprecedented blows to the Chumash and their traditional lifeways. Anthropologists, historians, and other scholars have long been interested in documenting the collision of cultures that accompanied the European exploration and colonization of the Americas." In 1770, Spain settled in Chumash territory. They founded colonies, bringing in missionaries to begin evangelizing Native Americans in

2664-514: The Northern Channel Islands were at the center of an intense regional trade network. Beads made from Callianax shells were manufactured on the Channel Islands and used as a form of currency by the Chumash. Shell beads were not just a form of currency, they also played a vital role in the Chumash social system. The beads exchanges helped people build social networks, and accumulated wealth outside of food resources. This allowed

2736-729: The Northern Chumash Tribal Council, descendants from the San Luis Obispo area, and the Barbareño Chumash Council, descendants from the greater Santa Barbara area. The publication of the first Chumash dictionary took place in April 2008. Six hundred pages long and containing 4,000 entries, the Samala-English Dictionary includes more than 2,000 illustrations. The documentary film 6 Generations: A Chumash Family History features Mary Yee ,

2808-621: The Pacific Coast near the mouth of the Santa Clara River. Mission Santa Barbara, also on the coast, and facing out to the Channel Islands, was established in 1786. Mission La Purisima Concepción was founded along the inland route from Santa Barbara north to San Luis Obispo in 1789. The final Franciscan mission to be constructed in native Chumash territory was Santa Ynez, founded in 1804 on the Santa Ynez River with

2880-522: The Santa Barbara Channel in AD 1542–43, brought disease and death. The Chumash appear to have been thriving in the late 18th-century, when Spaniards first began actively colonizing the California coast. Whether the deaths began earlier with the contacts with ships' crews or later with the construction of several Spanish missions at Ventura, Santa Barbara, Lompoc, Santa Ynez, and San Luis Obispo,

2952-410: The Santa Ynez band lives at and near Santa Ynez. The Chumash population was between roughly 10,000 and 18,000 in the late 18th century. In 1990, 213 Indians lived on the Santa Ynez Reservation . The Chumash reservation, established in 1901, encompasses 127 acres. No native Chumash speak their own language since Mary Yee, the last Barbareño speaker, died in 1965. Today, the Chumash are estimated to have

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3024-416: The best acorns; their mush would usually be served unseasoned with meat and fish. The maritime explorer Juan Cabrillo was the first European to make contact with the coastal Alta Californian tribes in the year 1542. Cabrillo died and was buried on San Miguel Island, but his men brought back a diary that contained the names and population counts for many Chumash villages, such as Mikiw . Spain claimed what

3096-549: The carving which was used in observations of the stars and in part of the Chumash calendar. The Chumash resided between the Santa Ynez Mountains and the California coasts where a bounty of resources could be found. The tribe lived in an area of three environments: the interior, the coast, and the Northern Channel Islands . The interior is composed of the land outside the coast and spanning

3168-437: The coast. Fernando Librado (Chumash Elder) mentions that all the trade transactions took place on the mainland due to the location since it was between the island and the interior. Over the course of late prehistory, millions of shell beads were manufactured and traded from Santa Cruz Island. It has been suggested that exclusive control over stone quarries used to manufacture the drills needed in bead production could have played

3240-414: The cold months, the Chumash harvested what they could and supplemented their diets with stored foods. What villagers gathered and traded during the seasons changed depending on where they resided. With coasts populated by masses of species of fish and land densely covered by trees and animals, the Chumash had a diverse array of food. Abundant resources and a winter rarely harsh enough to cause concern meant

3312-940: The creation of mankind, the Sky Coyote was present among the other important cosmological figures. According to John M. Anderson in his work Chumash Demonology , the Eagle, also known as Slo’w , represents the ruler of Polaris. The Eagle also is the force that maintains momentum and order among the other stars so that they do not fall down on and destroy earth. The Chumash cosmology is also centered around astronomy. Rock art and arborglyphs that have been found within Chumash sites are thought to have depicted Polaris (the North Star) and Ursa Major (the Big Dipper). Specialists Rex Saint-Onge, John R. Johnson, and Joseph R. Talaugon argues in their article Archaeoastronomical Implications of

3384-451: The devastating consequences that followed." The middle region (sometimes referred to as ' antap ), where humans and spirits of this world live and where shamans could travel in vision quests , is interconnected with the lower world ( C'oyinahsup ) through the springs and marsh areas and is connected to the upper world through the mountains. In the lower world live snakes, frogs, salamanders. The world trembles or has earthquakes when

3456-413: The effects of violence and disease. The remaining Chumash began to lose their cohesive identity. In 1855, a small piece of land (120 acres) was set aside for just over 100 remaining Chumash Indians near Santa Ynez mission. This land ultimately became the only Chumash reservation, although Chumash individuals and families also continued to live throughout their former territory in southern California. Today,

3528-616: The health of the people. Principle figures of the sky world include the Sun, the Moon, Lizard, Sky Coyote, and Eagle. The Sun is the source of life and is also "a source of disease and death." The Sky Coyote, also known as the Great Coyote of the Sky or Shnilemun, is considered to be a protector and according to Inseño Chumash lore, “looks out for the welfare of all in the world below him”. During

3600-561: The language comparison is generally considered tentative. Furthermore, the development of the Chumash plank canoe is fairly well represented in the archaeological record and spans several centuries. The concept is rejected by most archaeologists who work with the Chumash culture, and there is no evidence of a genetic legacy. Before contact with Europeans, coastal Chumash relied less on terrestrial resources than they did on maritime; vice versa for interior Chumash. Regardless, they consumed similar land resources. Like many other tribes, deer were

3672-632: The last speaker of the Barbareño Chumash language . In December 2010, the Foodbank of Santa Barbara County was the recipient of a $ 10,000 grant from the Santa Ynez Band of Chumash Indians Foundation to support expansion of the Produce Initiative. The Produce Initiative puts an emphasis on supplying fruits and vegetables to 264 local nonprofits and food programs. The foodbank distributes produce free of charge to member agencies to encourage healthy eating. Expanding produce accessibility to children

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3744-480: The marine olive snail ( Callianax biplicata ). The name Chumash means "bead maker" or "seashell people" being that they originated near the Santa Barbara coast. The Chumash tribes near the coast benefited most with the "close juxtaposition of a variety of marine and terrestrial habitats, intensive upwelling in coastal waters, and intentional burning of the landscape made the Santa Barbara Channel region one of

3816-406: The massive catches such as swordfish. This feat, difficult even for today's technology, was made possible by the tomol plank canoe. Its design allowed for the capture of deepwater fish, and it facilitated trade routes between villages. Some researchers believe that the Chumash may have been visited by Polynesians between AD 400 and 800, nearly 1,000 years before Christopher Columbus reached

3888-407: The most important land mammal the Chumash pursued; deer were consumed in varying amounts across all regions, which cannot be said for other terrestrial animals. Interior Chumash placed greater value on the deer, to the extent of developing unique hunting practices for them. They dressed as deer and grazed alongside the animals until the hunters were in range to use their arrows. Even Chumash close to

3960-410: The most resource abundant places on the planet." While droughts were not uncommon in the centuries of the first millennium AD, a population explosion occurred with the coming of the medieval warm period . "Marine productivity soared between 950 and 1300 as natural upwelling intensified off the coast." Before the mission period, the Chumash lived in over 150 independent villages, speaking variations of

4032-516: The name " Chumash " (from čʰumaš /t͡ʃʰumaʃ/ , meaning "Santa Cruz Islander") were spoken. No native speakers remain, although the dialects are well documented in the unpublished fieldnotes of linguist John Peabody Harrington . Especially well documented are the Barbareño , Ineseño , Ventureño and Obispeño languages within the Chumashan language family, which is a language isolate. In 2010,

4104-571: The north to Malibu in the south to Mt Pinos in the east. Their territory includes three of the Channel Islands : Santa Cruz , Santa Rosa , and San Miguel ; the smaller island of Anacapa was likely inhabited seasonally due to the lack of a consistent water source. Modern place names with Chumash origins include Malibu , Nipomo , Lompoc , Ojai , Pismo Beach , Point Mugu , Port Hueneme , Piru , Lake Castaic , Saticoy , Simi Valley , and Somis . Archaeological research shows that

4176-407: The ocean pursued deer, though in fewer numbers. The villages also relied on smaller animals, such as rabbits and birds, to supplement their meat needs. Plant foods composed the rest of the Chumash diet, especially acorns, which were the staple food despite the work needed to remove their inherent toxins. They could be ground into a paste that was easy to eat and store for years. Coast live oak provided

4248-716: The popular attractions in the park include the 70 feet (21 m) cascade of Paradise Falls, as well as the Arroyo Conejo Creek and creek-bed, the large wooden teepee, the Nature Center and Little Cave. The Lizard Rock formation is a serrate volcanic outcropping in the Mount Clef Ridge . At Lizard Rock, Teepee Overlook, and similar higher elevation areas, there are panoramic views of the Conejo Valley . Points of interest include: The park

4320-408: The population was about 15,000. Sherburne F. Cook , at various times, estimated the aboriginal Chumash as 8,000, 13,650, 20,400, or 18,500. Some scholars have suggested the Chumash population may have declined substantially during a "protohistoric" period (1542–1769), when intermittent contacts with the crews of Spanish ships, including those of Juan Rodriguez Cabrillo's expedition, who wintered in

4392-555: The region by forcing Chumash villages into numerous missions that emerged along the coast. The Chumash people moved from their villages to the Franciscan missions between 1772 and 1817. Mission San Luis Obispo , established in 1772, was the first mission in Chumash-speaking lands, as well as the northernmost of the five missions ever constructed in those lands. Next established, in 1782, was Mission San Buenaventura on

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4464-438: The same language. Much of their culture consisted of basketry, bead manufacturing and trading, cuisine of local abalone and clam, herbalism using local herbs to produce teas and medical reliefs, rock art , and the scorpion tree. The scorpion tree was significant to the Chumash, as shown in its arborglyph : a carving depicting a six-legged creature with a headdress including a crown and two spheres. The shamans participated in

4536-479: The snakes which support the world writhe. Water creatures are also in contact with the powers of the lower world and "were often depicted in rock art perhaps to bring more water to the Chumash or to appease underworld spirits' at times of hunger or disease." Itiashap is the home of the First People. Alapay is the upper world in Chumash cosmology where the "sky people" lived, who play an important role in

4608-530: The tools necessary for making holes in shells, transforming them into beads. Thus, chert microlithic tools played a crucial role in the bead-making process. The regional diversity present within the Chumash territory spawned an intricate trade system connecting the island, coastal, and mainland groups. The villages of Xaxas and Muwu emerged as the most important trade hubs for the Chumash people. Their positioning relative to coastal and mainland trade routes and resources made these villages particularly powerful within

4680-456: The tribe lived a sedentary lifestyle in addition to a subsistence existence. Villages in the three aforementioned areas contained remains of sea mammals, indicating that trade networks existed for moving materials throughout the Chumash territory. The Chumash were connected to extensive trade networks reaching into modern-day Arizona, from which pottery and textiles were traded in exchange for shell beads. The emergence of this trade network within

4752-462: The universe with its three, or in some versions five, layers has always been here. Human beings occupy the Middle Region, which rests upon two giant snakes. Chronological time is unimportant, though the past is divided into two sections: the universal flood that caused the First People to become the natural world and, thereafter the creation of human beings, the arrival of the Europeans, and

4824-519: The west and Moorpark in Box Canyon. Wildwood Regional Park is recognized for its varied terrain, wildlife and two waterfalls. The terrain consists of large areas of volcanic rock outcroppings, the year-round Arroyo Conejo creek and its two waterfalls, oak woodlands of coast live oak and valley oak trees, creek-beds lined with California sycamore trees and cattails , several canyons, steep hills, and relatively flat grasslands. The climate

4896-400: The wide plains, rivers, and mountains. The coast covers the cliffs, land close to the ocean, and the areas of the ocean from which the Chumash harvested. The Northern Channel Islands lie off the coast of the Chumash territory. All of the California coastal-interior has a Mediterranean climate due to the incoming ocean winds. The mild temperatures, save for winter, made gathering easy; during

4968-480: The Šmuwič Chumash Language School was established at Wishtoyo's Chumash Village and remained active until 2012. The language reclamation program in 2010 was initially run by Elder Johnny Moreno and his niece Deborah Sanchez. The language classes were revitalized in 2014 at American Indian Health and Services in Santa Barbara and in Santa Paula in 2016. Sanchez was the sole instructor. Classes then moved online once

5040-430: Was filmed in the area. The park is still occasionally used for filming. Some of the many films shot here include: Chumash people [REDACTED]   United States The Chumash are a Native American people of the central and southern coastal regions of California , in portions of what is now Kern , San Luis Obispo , Santa Barbara , Ventura and Los Angeles Counties , extending from Morro Bay in

5112-609: Was located where Wildwood Elementary School sits today. Wildflower Cave (Ven-486) is near Mount Clef Ridge and was used for shelter by the Chumash people in pre-colonial times. Sheep and cattle grazed the area for much of the 19th- and early 20th century. It was also used as a movie ranch (Janss Conejo Ranch) for the Hollywood film industry from the 1930s through the 1960s. Various wild west movies were filmed here. Television series were also filmed here, such as Bonanza , Dodge City , Gunsmoke , The Rifleman , Flaming Star , The Big Valley and Wagon Train . The park

5184-413: Was perhaps the last Chumash area to be colonized. Mexico seized control of the missions in 1834. Tribespeople either fled into the interior, attempted farming for themselves and were driven off the land, or were enslaved by the new administrators. Many found highly exploitative work on large Mexican ranches. After 1849, most Chumash land was lost due to theft by Americans and a declining population, due to

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