139-451: The Big Dipper ( US , Canada ) or the Plough ( UK , Ireland ) is a large asterism consisting of seven bright stars of the constellation Ursa Major ; six of them are of second magnitude and one, Megrez (δ), of third magnitude. Four define a "bowl" or "body" and three define a "handle" or "head". It is recognized as a distinct grouping in many cultures. The North Star ( Polaris ),
278-707: A cot–caught merger , which is rapidly spreading throughout the whole country. However, the South, Inland North, and a Northeastern coastal corridor passing through Rhode Island, New York City, Philadelphia, and Baltimore typically preserve an older cot–caught distinction. For that Northeastern corridor, the realization of the THOUGHT vowel is particularly marked , as depicted in humorous spellings, like in tawk and cawfee ( talk and coffee ), which intend to represent it being tense and diphthongal : [oə] . A split of TRAP into two separate phonemes , using different
417-520: A pronunciations for example in gap [æ] versus gas [eə] , further defines New York City as well as Philadelphia–Baltimore accents. Most Americans preserve all historical /r/ sounds, using what is known as a rhotic accent . The only traditional r -dropping (or non-rhoticity) in regional U.S. accents variably appears today in eastern New England , New York City , and some of the former plantation South primarily among older speakers (and, relatedly, some African-American Vernacular English across
556-628: A ritual , and practices divination and healing . The word "shaman" probably originates from the Tungusic Evenki language of North Asia . According to Juha Janhunen, "the word is attested in all of the Tungusic idioms" such as Negidal , Lamut , Udehe / Orochi , Nanai , Ilcha, Orok , Manchu and Ulcha , and "nothing seems to contradict the assumption that the meaning 'shaman' also derives from Proto-Tungusic " and may have roots that extend back in time at least two millennia. The term
695-631: A complex phenomenon of "both convergence and divergence": some accents are homogenizing and leveling , while others are diversifying and deviating further away from one another. Having been settled longer than the American West Coast, the East Coast has had more time to develop unique accents, and it currently comprises three or four linguistically significant regions, each of which possesses English varieties both different from each other as well as quite internally diverse: New England ,
834-413: A comprehensive view in their mind which gives them certainty of knowledge . According to this view, the shaman uses (and the audience understands) multiple codes, expressing meanings in many ways: verbally, musically, artistically, and in dance. Meanings may be manifested in objects such as amulets . If the shaman knows the culture of their community well, and acts accordingly, their audience will know
973-447: A consonant, such as in pearl , car and fort . Non-rhotic American accents, those that do not pronounce ⟨r⟩ except before a vowel, such as some accents of Eastern New England , New York City , and African-Americans , and a specific few (often older ones) spoken by Southerners , are often quickly noticed by General American listeners and perceived as sounding especially ethnic, regional, or antiquated. Rhoticity
1112-413: A different term other than the one translated "shaman" is usually applied to a religious official leading sacrificial rites ("priest"), or to a raconteur ("sage") of traditional lore; there may be more of an overlap in functions (with that of a shaman), however, in the case of an interpreter of omens or of dreams. There are distinct types of shamans who perform more specialized functions. For example, among
1251-465: A merchant from Lübeck , published in 1698 his account of a Russian embassy to China; a translation of his book, published the same year, introduced the word shaman to English speakers. Anthropologist and archeologist Silvia Tomaskova argued that by the mid-1600s, many Europeans applied the Arabic term shaitan (meaning "devil") to the non-Christian practices and beliefs of Indigenous peoples beyond
1390-591: A merger with the THOUGHT ( caught ) set. Having taken place prior to the unrounding of the cot vowel, it results in lengthening and perhaps raising, merging the more recently separated vowel into the THOUGHT vowel in the following environments: before many instances of /f/ , /θ/ , and particularly /s/ (as in Austria, cloth, cost, loss, off, often, etc.), a few instances before /ŋ/ (as in strong, long, wrong ), and variably by region or speaker in gone , on , and certain other words. Unlike American accents,
1529-636: A nice day , for sure); many are now distinctly old-fashioned (swell, groovy). Some English words now in general use, such as hijacking, disc jockey , boost, bulldoze and jazz , originated as American slang. American English has always shown a marked tendency to use words in different parts of speech and nouns are often used as verbs . Examples of nouns that are now also verbs are interview, advocate, vacuum, lobby, pressure, rear-end, transition, feature, profile, hashtag, head, divorce, loan, estimate, X-ray, spearhead, skyrocket, showcase, bad-mouth, vacation , major, and many others. Compounds coined in
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#17327650277811668-480: A process of extensive dialect mixture and leveling in which English varieties across the colonies became more homogeneous compared with the varieties in Britain. English thus predominated in the colonies even by the end of the 17th century's first immigration of non-English speakers from Western Europe and Africa. Additionally, firsthand descriptions of a fairly uniform American English (particularly in contrast to
1807-680: A series of other vowel shifts in the same region, known by linguists as the " Inland North ". The Inland North shares with the Eastern New England dialect (including Boston accents ) a backer tongue positioning of the GOOSE /u/ vowel (to [u] ) and the MOUTH /aʊ/ vowel (to [ɑʊ~äʊ] ) in comparison to the rest of the country. Ranging from northern New England across the Great Lakes to Minnesota, another Northern regional marker
1946-479: A shaman (and by extension the earliest undisputed evidence of shamans and shamanic practices) dates back to the early Upper Paleolithic era (c. 30,000 BP) in what is now the Czech Republic. Sanskrit scholar and comparative mythologist Michael Witzel proposes that all of the world's mythologies, and also the concepts and practices of shamans, can be traced to the migrations of two prehistoric populations:
2085-448: A shaman is exposed to significant personal risk as shamanic plant materials can be toxic or fatal if misused. Spells are commonly used in an attempt to protect against these dangers, and the use of more dangerous plants is often very highly ritualized. Generally, shamans traverse the axis mundi and enter the "spirit world" by effecting a transition of consciousness, entering into an ecstatic trance, either autohypnotically or through
2224-447: A shaman may include either guiding to their proper abode the souls of the dead (which may be guided either one-at-a-time or in a group, depending on the culture), and the curing of ailments. The ailments may be either purely physical afflictions—such as disease, which are claimed to be cured by gifting, flattering, threatening, or wrestling the disease-spirit (sometimes trying all these, sequentially), and which may be completed by displaying
2363-559: A single concept. Billy-Ray Belcourt, an author and award-winning scholar from the Driftpile Cree Nation in Canada, argues that using language with the intention of simplifying culture that is diverse, such as Shamanism, as it is prevalent in communities around the world and is made up of many complex components, works to conceal the complexities of the social and political violence that Indigenous communities have experienced at
2502-487: A specialist can influence important but uncontrollable outcomes. Citing work on the psychology of magic and superstition , Singh argues that humans search for ways of influencing uncertain events, such as healing illness, controlling rain, or attracting animals. As specialists compete to help their clients control these outcomes, they drive the evolution of psychologically compelling magic, producing traditions adapted to people's cognitive biases. Shamanism, Singh argues,
2641-403: A spirit can be summoned it must teach the shaman its song. The use of totemic items such as rocks with special powers and an animating spirit is common. Such practices are presumably very ancient. Plato wrote in his Phaedrus that the "first prophecies were the words of an oak", and that those who lived at that time found it rewarding enough to "listen to an oak or a stone, so long as it
2780-408: A supposedly extracted token of the disease-spirit (displaying this, even if "fraudulent", is supposed to impress the disease-spirit that it has been, or is in the process of being, defeated so that it will retreat and stay out of the patient's body), or else mental (including psychosomatic) afflictions—such as persistent terror, which is likewise believed to be cured by similar methods. In most languages
2919-525: A survey, completed in 2003, polling English speakers across the United States about their specific everyday word choices, hoping to identify regionalisms. The study found that most Americans prefer the term sub for a long sandwich, soda (but pop in the Great Lakes region and generic coke in the South) for a sweet and bubbly soft drink , you or you guys for the plural of you (but y'all in
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#17327650277813058-453: A variation of American English in these islands. In 2021, about 245 million Americans, aged 5 or above, spoke English at home: a majority of the United States total population of roughly 330 million people. The United States has never had an official language at the federal level, but English is commonly used at the federal level and in states without an official language. 32 of the 50 states, in some cases as part of what has been called
3197-479: A world-view behind them. Analogously to the way grammar arranges words to express meanings and convey a world, also this formed a cognitive map). Shaman's lore is rooted in the folklore of the community, which provides a "mythological mental map." Juha Pentikäinen uses the concept "grammar of mind." Armin Geertz coined and introduced the hermeneutics , or "ethnohermeneutics", interpretation. Hoppál extended
3336-651: Is a general term for a crustacean , such as prawn , shrimp , crab , lobster , etc. While its Western name comes from the star pattern's resemblance to a kitchen ladle , in Filipino , the Big Dipper and its sister constellation the Little Dipper are more often associated with the tabo , a one-handled water pot used ubiquitously in Filipino households and bathrooms for purposes of personal hygiene. In
3475-654: Is also associated with the United States, perhaps mostly in the Midwest and the South. American accents that have not undergone the cot–caught merger (the lexical sets LOT and THOUGHT ) have instead retained a LOT – CLOTH split : a 17th-century distinction in which certain words (labeled as the CLOTH lexical set ) separated away from the LOT set. The split, which has now reversed in most British English, simultaneously shifts this relatively recent CLOTH set into
3614-664: Is also home to a creole language known commonly as Hawaiian Pidgin , and some Hawaii residents speak English with a Pidgin-influenced accent. American English also gave rise to some dialects outside the country, for example, Philippine English , beginning during the American occupation of the Philippines and subsequently the Insular Government of the Philippine Islands ; Thomasites first established
3753-467: Is called either the "Great Wagon" ( Grande Carro ) or "Orsa Maggiore" ("Greater Bear"). Romanian and most Slavic languages also call it the "Great Wagon". In Hungarian , it is commonly known as "Göncöl's Wagon" ( Göncölszekér ) or, less often, "Big Göncöl" ( Nagy Göncöl ) after a táltos ( shaman ) in Hungarian mythology who carried medicine that could cure any disease. In Finnish ,
3892-538: Is common in most American accents despite being now rare in England because, during the 17th-century British colonization, nearly all dialects of English were rhotic, and most North American English simply remained that way. The preservation of rhoticity in North America was also supported by continuing waves of rhotic-accented Scotch-Irish immigrants, most intensely during the 18th century (and moderately during
4031-518: Is known as the "neurotheological theory". According to Winkelman, shamanism develops reliably in human societies because it provides valuable benefits to the practitioner, their group, and individual clients. In particular, the trance states induced by dancing, hallucinogens, and other triggers are hypothesized to have an "integrative" effect on cognition, allowing communication among mental systems that specialize in theory of mind , social intelligence, and natural history. With this cognitive integration,
4170-494: Is known in linguistics as General American ; it covers a fairly uniform accent continuum native to certain regions of the U.S. but especially associated with broadcast mass media and highly educated speech. However, historical and present linguistic evidence does not support the notion of there being one single mainstream American accent . The sound of American English continues to evolve, with some local accents disappearing, but several larger regional accents having emerged in
4309-407: Is no record of pure shamanistic societies (although their existence is not impossible). Norwegian social anthropologist Hakan Rydving has likewise argued for the abandonment of the terms "shaman" and "shamanism" as "scientific illusions." Dulam Bumochir has affirmed the above critiques of "shamanism" as a Western construct created for comparative purposes and, in an extensive article, has documented
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4448-445: Is no single agreed-upon definition for the word "shamanism" among anthropologists. Thomas Downson suggests three shared elements of shamanism: practitioners consistently alter consciousness, the community regards altering consciousness as an important ritual practice, and the knowledge about the practice is controlled. The English historian Ronald Hutton noted that by the dawn of the 21st century, there were four separate definitions of
4587-420: Is often identified by Americans as a "country" accent, and is defined by the /aɪ/ vowel losing its gliding quality : [aː] , the initiation event for a complicated Southern vowel shift, including a " Southern drawl " that makes short front vowels into distinct-sounding gliding vowels . The fronting of the vowels of GOOSE , GOAT , MOUTH , and STRUT tends to also define Southern accents as well as
4726-503: Is the common language at home, in public, and in government. Shaman Shamanism is a spiritual practice that involves a practitioner ( shaman ) interacting with the spirit world through altered states of consciousness , such as trance . The goal of this is usually to direct spirits or spiritual energies into the physical world for the purpose of healing, divination , or to aid human beings in some other way. Beliefs and practices categorized as "shamanic" have attracted
4865-729: Is the culmination of this cultural evolutionary process—a psychologically appealing method for controlling uncertainty. For example, some shamanic practices exploit our intuitions about humanness: Practitioners use trance and dramatic initiations to seemingly become entities distinct from normal humans and thus more apparently capable of interacting with the invisible forces believed to oversee important outcomes. Influential cognitive and anthropological scientists, such as Pascal Boyer and Nicholas Humphrey , have endorsed Singh's approach, although other researchers have criticized Singh's dismissal of individual- and group-level benefits. Gerardo Reichel-Dolmatoff relates these concepts to developments in
5004-406: Is the star Alcor (80 UMa ). Together they are known as the "Horse and Rider". At fourth magnitude, Alcor would normally be relatively easy to see with the unaided eye, but its proximity to Mizar renders it more difficult to resolve, and it has served as a traditional test of sight. Mizar itself has four components and thus enjoys the distinction of being part of an optical binary as well as being
5143-469: Is the variable fronting of /ɑ/ before /r/ , for example, appearing four times in the stereotypical Boston shibboleth Park the car in Harvard Yard . Several other phenomena serve to distinguish regional U.S. accents. Boston , Pittsburgh , Upper Midwestern , and Western U.S. accents have fully completed a merger of the LOT vowel with the THOUGHT vowel ( /ɑ/ and /ɔ/ , respectively):
5282-482: The English-only movement , have adopted legislation granting official or co-official status to English. Typically only "English" is specified, not a particular variety like American English. (From 1923 to 1969, the state of Illinois recognized its official language as "American", meaning American English.) Puerto Rico is the largest example of a United States territory in which another language – Spanish –
5421-529: The Inuit the angakkuq (shamans) fetch the souls of game from remote places, or soul travel to ask for game from mythological beings like the Sea Woman . The way shamans get sustenance and take part in everyday life varies across cultures. In many Inuit groups, they provide services for the community and get a "due payment", and believe the payment is given to the helping spirits. An account states that
5560-622: The Mid-Atlantic states (including a New York accent as well as a unique Philadelphia–Baltimore accent ), and the South . As of the 20th century, the middle and eastern Great Lakes area , Chicago being the largest city with these speakers, also ushered in certain unique features, including the fronting of the LOT /ɑ/ vowel in the mouth toward [a] and tensing of the TRAP /æ/ vowel wholesale to [eə] . These sound changes have triggered
5699-504: The Nanai people , a distinct kind of shaman acts as a psychopomp. Other specialized shamans may be distinguished according to the type of spirits, or realms of the spirit world, with which the shaman most commonly interacts. These roles vary among the Nenets , Enets , and Selkup shamans. The assistant of an Oroqen shaman (called jardalanin , or "second spirit") knows many things about
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5838-551: The Native American languages . Examples of such names are opossum , raccoon , squash , moose (from Algonquian ), wigwam , and moccasin . American English speakers have integrated traditionally non-English terms and expressions into the mainstream cultural lexicon; for instance, en masse , from French ; cookie , from Dutch ; kindergarten from German , and rodeo from Spanish . Landscape features are often loanwords from French or Spanish, and
5977-674: The Sámi anthem , which begins with the words Guhkkin davvin dávggáid vuolde sabmá suolggai Sámieanan , which translates to "Far to the north, under the Bow, the Land of the Sámi slowly comes into view." The Bow is an important part of the Sámi traditional narrative about the night sky, in which various hunters try to chase down Sarva , the Great Reindeer, a large constellation that takes up almost half
6116-496: The Tucano people , a sophisticated system exists for environmental resources management and for avoiding resource depletion through overhunting. This system is conceptualized mythologically and symbolically by the belief that breaking hunting restrictions may cause illness. The shaman is able to "release" game animals, or their souls, from their hidden abodes. The Piaroa people have ecological concerns related to shamanism. Among
6255-577: The Ural Mountains . She suggests that shaman may have entered the various Tungus dialects as a corruption of this term, and then been told to Christian missionaries , explorers, soldiers and colonial administrators with whom the people had increasing contact for centuries. A female shaman is sometimes called a shamanka , which is not an actual Tungus term but simply shaman plus the Russian suffix -ka (for feminine nouns). There
6394-722: The francophile tastes of the 19th century Victorian era Britain (for example they preferred programme for program , manoeuvre for maneuver , cheque for check , etc.). AmE almost always uses -ize in words like realize . BrE prefers -ise , but also uses -ize on occasion (see: Oxford spelling ). There are a few differences in punctuation rules. British English is more tolerant of run-on sentences , called " comma splices " in American English, and American English prefers that periods and commas be placed inside closing quotation marks even in cases in which British rules would place them outside. American English also favors
6533-517: The north of the night sky produced the adjective " septentrional " (literally, pertaining to seven plow oxen ) in Romance languages and English, meaning "Northern [Hemisphere]". " Follow the Drinkin' Gourd " is an African American folk song first published in 1928. The "Drinkin' Gourd" is thought to refer to the Big Dipper. Folklore has it that escaped southern slaves in the United States used
6672-426: The spiritual world or dimension. Most shamans have dreams or visions that convey certain messages. Shamans may claim to have or have acquired many spirit guides , who they believe guide and direct them in their travels in the spirit world. These spirit guides are always thought to be present within the shaman, although others are said to encounter them only when the shaman is in a trance . The spirit guide energizes
6811-555: The " Gondwana " type (of circa 65,000 years ago) and the " Laurasian " type (of circa 40,000 years ago). In November 2008, researchers from the Hebrew University of Jerusalem announced the discovery of a 12,000-year-old site in Israel that is perceived as one of the earliest-known shaman burials. The elderly woman had been arranged on her side, with her legs apart and folded inward at the knee. Ten large stones were placed on
6950-728: The "Bear" as the nymph Callisto , changed into a she-bear by Hera , the jealous wife of Zeus . In Ireland and the United Kingdom, this pattern is known as the Plough (Irish: An Camchéachta – the bent plough). The symbol of the Starry Plough has been used as a political symbol by Irish Republican and Irish left wing movements. Former names include the Great Wain (i.e., wagon ), Arthur's Wain or Butcher's Cleaver. The terms Charles's Wain and Charles his Wain are derived from
7089-553: The "Dipper or Ladle" descriptors used in the United States with "Charles's Wagon or Wain" which were common in England. Descriptions of "the dipper" appear in American astronomy textbooks throughout the 19th century. Within Ursa Major the stars of the Big Dipper have Bayer designations in consecutive Greek alphabetical order from the bowl to the handle. In the same line of sight as Mizar , but about one light-year beyond it,
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#17327650277817228-563: The "Great Bear" ( Großer Bär ). Likewise, in the North Germanic languages , it is known by variations of "Charles's Wagon" ( Karlavagnen , Karlsvogna , or Karlsvognen ), but also the "Great Bear" ( Stora Björn ), and to the Norse pagans , it was known as Óðins vagn ; " Woden 's wagon". In Dutch , its official name is the "Great Bear" ( Grote Beer ), but it is popularly known as the " Saucepan " ( Steelpannetje ). In Italian, it
7367-764: The 18th century; apartment , shanty in the 19th century; project, condominium , townhouse , mobile home in the 20th century; and parts thereof ( driveway , breezeway, backyard ) . Industry and material innovations from the 19th century onwards provide distinctive new words, phrases, and idioms through railroading (see further at rail terminology ) and transportation terminology, ranging from types of roads ( dirt roads , freeways ) to infrastructure ( parking lot , overpass , rest area ), to automotive terminology often now standard in English internationally. Already existing English words—such as store , shop , lumber —underwent shifts in meaning; others remained in
7506-482: The 18th-century writings of Tibetan Buddhist monks in Mongolia and later "probably influenced the formation of European discourse on Shamanism". Shamanism is a system of religious practice. Historically, it is often associated with Indigenous and tribal societies , and involves belief that shamans, with a connection to the otherworld , have the power to heal the sick, communicate with spirits, and escort souls of
7645-546: The 20th century. The use of English in the United States is a result of British colonization of the Americas . The first wave of English-speaking settlers arrived in North America during the early 17th century, followed by further migrations in the 18th and 19th centuries. During the 17th and 18th centuries, dialects from many different regions of England and the British Isles existed in every American colony, allowing
7784-441: The 50 U.S. states . Since the late 20th century, American English has become the most influential form of English worldwide. Varieties of American English include many patterns of pronunciation, vocabulary, grammar and particularly spelling that are unified nationwide but distinct from other English dialects around the world. Any American or Canadian accent perceived as lacking noticeably local, ethnic, or cultural markers
7923-402: The Big Dipper as a point of reference to go north. A mythological origin of the asterism was described in a children's story which circulated in the United States in various versions. A version of this story taken from the pacifist magazine Herald of Peace was translated into Russian and incorporated into Leo Tolstoy 's compilation A Calendar of Wisdom . The Constellation was also used on
8062-484: The Big Dipper. The Chinese name for Alpha Ursae Majoris is Beidou Yi ( Chinese : 北斗一 ; pinyin : Běi Dǒu yī ; lit. 'Beidou One') and Tianshu ( Chinese : 天樞 ; pinyin : Tiān Shū ; lit. 'Star of Celestial Pivot'). The asterism name was mentioned in Warring States period (c. 475–221 BCE) stellar records, in which the asterism is described to have seven stars in
8201-627: The British form is a back-formation , such as AmE burglarize and BrE burgle (from burglar ). However, while individuals usually use one or the other, both forms will be widely understood and mostly used alongside each other within the two systems. While written American English is largely standardized across the country and spoken American English dialects are highly mutually intelligible, there are still several recognizable regional and ethnic accents and lexical distinctions. The regional sounds of present-day American English are reportedly engaged in
8340-490: The Dipper's shape, with the bowl opening up and the handle becoming more bent. In 50,000 years the Dipper will no longer exist as we know it, but be re-formed into a new Dipper facing the opposite way. The stars Alkaid to Phecda will then constitute the bowl, while Phecda, Merak, and Dubhe will be the handle. Not only are the stars in the Big Dipper easily found themselves, they may also be used as guides to other stars outside of
8479-413: The East Coast (perhaps in imitation of 19th-century London speech), even the East Coast has gradually begun to restore rhoticity, due to it becoming nationally prestigious in the 20th century. The pronunciation of ⟨r⟩ is a postalveolar approximant [ ɹ̠ ] or retroflex approximant [ ɻ ] , but a unique "bunched tongue" variant of the approximant r sound
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#17327650277818618-571: The Inland North. Rather than one particular accent, General American is best defined as an umbrella covering an American accent that does not incorporate features associated with some particular region, ethnicity, or socioeconomic group. Typical General American features include rhoticity , the father–bother merger , Mary–marry–merry merger , pre-nasal "short a " tensing , and other particular vowel sounds . General American features are embraced most by Americans who are highly educated or in
8757-792: The Right Wall of the Purple Forbidden Enclosure which surrounds the Northern Celestial Pole , although numerous other groupings and names have been made over the centuries. Similarly, each star has a distinct name, which likewise has varied over time and depending upon the asterism being constructed. The personification of the Big Dipper itself is also known as " Doumu " ( 斗母 ) in Chinese folk religion and Taoism , and Marici in Buddhism . In Vietnam ,
8896-573: The South), sneakers for athletic shoes (but often tennis shoes outside the Northeast), and shopping cart for a cart used for carrying supermarket goods. American English and British English (BrE) often differ at the levels of phonology, phonetics, vocabulary, and, to a much lesser extent, grammar and orthography. The first large American dictionary, An American Dictionary of the English Language , known as Webster's Dictionary ,
9035-528: The U.S. Several verbs ending in -ize are of U.S. origin; for example, fetishize, prioritize, burglarize, accessorize, weatherize , etc.; and so are some back-formations (locate, fine-tune, curate, donate, emote, upholster and enthuse). Among syntactic constructions that arose are outside of, headed for, meet up with, back of, etc. Americanisms formed by alteration of some existing words include notably pesky, phony, rambunctious, buddy, sundae , skeeter, sashay and kitty-corner. Adjectives that arose in
9174-570: The U.S. are for instance foothill , landslide (in all senses), backdrop , teenager , brainstorm , bandwagon , hitchhike , smalltime, and a huge number of others. Other compound words have been founded based on industrialization and the wave of the automobile: five-passenger car, four-door sedan, two-door sedan, and station-wagon (called an estate car in British English). Some are euphemistic ( human resources , affirmative action , correctional facility ). Many compound nouns have
9313-676: The U.S. are, for example, lengthy, bossy, cute and cutesy, punk (in all senses), sticky (of the weather), through (as in "finished"), and many colloquial forms such as peppy or wacky . A number of words and meanings that originated in Middle English or Early Modern English and that have been in everyday use in the United States have since disappeared in most varieties of British English; some of these have cognates in Lowland Scots . Terms such as fall ("autumn"), faucet ("tap"), diaper ("nappy"; itself unused in
9452-530: The U.S. while changing in Britain. Science, urbanization, and democracy have been important factors in bringing about changes in the written and spoken language of the United States. From the world of business and finance came new terms ( merger , downsize , bottom line ), from sports and gambling terminology came, specific jargon aside, common everyday American idioms, including many idioms related to baseball . The names of some American inventions remained largely confined to North America ( elevator [except in
9591-427: The U.S.), candy ("sweets"), skillet , eyeglasses , and obligate are often regarded as Americanisms. Fall for example came to denote the season in 16th century England, a contraction of Middle English expressions like "fall of the leaf" and "fall of the year." Gotten ( past participle of get ) is often considered to be largely an Americanism. Other words and meanings were brought back to Britain from
9730-541: The U.S., especially in the second half of the 20th century; these include hire ("to employ"), I guess (famously criticized by H. W. Fowler ), baggage , hit (a place), and the adverbs overly and presently ("currently"). Some of these, for example, monkey wrench and wastebasket , originated in 19th century Britain. The adjectives mad meaning "angry", smart meaning "intelligent", and sick meaning "ill" are also more frequent in American (and Irish) English than British English. Linguist Bert Vaux created
9869-474: The United States and the United Kingdom suggest that, while spoken American English deviated away from period British English in many ways, it is conservative in a few other ways, preserving certain features 21st-century British English has since lost. Full rhoticity (or "R-fulness") is typical of American accents, pronouncing the phoneme /r/ (corresponding to the letter ⟨r⟩ ) in all environments, including in syllable-final position or before
10008-605: The West and Midwest, and New York Latino English , spoken in the New York metropolitan area . Additionally, ethnic varieties such as Yeshiva English and " Yinglish " are spoken by some American Orthodox Jews , Cajun Vernacular English by some Cajuns in southern Louisiana , and Pennsylvania Dutch English by some Pennsylvania Dutch people. American Indian Englishes have been documented among diverse Indian tribes. The island state of Hawaii , though primarily English-speaking,
10147-555: The accents spoken in the " Midland ": a vast band of the country that constitutes an intermediate dialect region between the traditional North and South. Western U.S. accents mostly fall under the General American spectrum. Below, ten major American English accents are defined by their particular combinations of certain vowel sounds: In 2010, William Labov noted that Great Lakes, Philadelphia, Pittsburgh, and West Coast accents have undergone "vigorous new sound changes" since
10286-505: The aeronautical sense ], gasoline ) as did certain automotive terms ( truck , trunk ). New foreign loanwords came with 19th and early 20th century European immigration to the U.S.; notably, from Yiddish ( chutzpah , schmooze, bupkis, glitch ) and German ( hamburger , wiener ). A large number of English colloquialisms from various periods are American in origin; some have lost their American flavor (from OK and cool to nerd and 24/7 ), while others have not ( have
10425-404: The associated beliefs. He or she accompanies the rituals and interprets the behaviors of the shaman. Despite these functions, the jardalanin is not a shaman. For this interpretative assistant, it would be unwelcome to fall into a trance. As the primary teacher of tribal symbolism, the shaman may have a leading role in this ecological management, actively restricting hunting and fishing. Among
10564-797: The assumed derivational relationship is phonologically irregular (note especially the vowel quantities)." Mircea Eliade noted that the Sanskrit word श्रमण , śramaṇa , designating a wandering monastic or holy figure, has spread to many Central Asian languages along with Buddhism and could be the ultimate origin of the word shaman. The word has been reported in Gandhari as ṣamana , in Tocharian A as ṣāmaṃ , in Tocharian B as ṣamāne and in Chinese as 沙門 , shāmén . The term
10703-508: The asterism. Thus it is often the starting point for introducing Northern Hemisphere beginners to the night sky : Additionally, the Dipper may be used as a guide to telescopic objects: The "Seven Stars" referenced in the Bible 's Book of Amos may refer to these stars or, more likely, to the Pleiades . In traditional Hindu astronomy , the seven stars of the Big Dipper are identified with
10842-683: The calling of a shaman can be found in the case history of Chuonnasuan , who was one of the last shamans among the Tungus peoples in Northeast China . The wounded healer is an archetype for a shamanic trial and journey. This process is important to young shamans. They undergo a type of sickness that pushes them to the brink of death. This is said to happen for two reasons: Shamans may employ varying materials in spiritual practice in different cultures. Shamans have been conceptualized as those who are able to gain knowledge and power to heal in
10981-496: The colloquial name for the asterism is Sao Bánh lái lớn (The Big Rudder Stars), contrasted with Ursa Minor , which is known as Sao Bánh lái nhỏ (The Little Rudder Stars). Although this name has now been replaced by the Sino-Vietnamese "Bắc Đẩu" in everyday speech, many coastal communities in central and southern Vietnam still refer to the asterism as such and use it to navigate when their fishing vessels return from
11120-514: The community, including the spirits of the deceased. Shamans believe they can communicate with both living and dead to alleviate unrest, unsettled issues, and to deliver gifts to the spirits. Shamans perform a variety of functions depending upon their respective cultures; healing, leading a sacrifice , preserving traditions by storytelling and songs, fortune-telling , and acting as a psychopomp ("guide of souls"). A single shaman may fulfill several of these functions. The responsibilities of
11259-452: The constellation include Perkūno Ratai ("The Wheels of Perkūnas "), Kaušas ("The Bucket"), Vežimas ("The Carriage"), and Samtis ("The Ladle"). In the Sámi languages of Northern Europe, the constellation is identified as the bow of the great hunter Fávdna (the star Arcturus ). In the main Sámi language, North Sámi it is called Fávdnadávgi ("Fávdna's bow") or simply dávggát ("the bow"). The constellation features prominently in
11398-406: The country), though the vowel-consonant cluster found in "bird", "work", "hurt", "learn", etc. usually retains its r pronunciation, even in these non-rhotic American accents. Non-rhoticity among such speakers is presumed to have arisen from their upper classes' close historical contact with England, imitating London's r -dropping, a feature that has continued to gain prestige throughout England from
11537-593: The current northern pole star and the tip of the handle of the Little Dipper (Little Bear), can be located by extending an imaginary line through the front two stars of the asterism, Merak (β) and Dubhe (α). This makes it useful in celestial navigation . The constellation of Ursa Major ( Latin : Greater Bear) has been seen as a bear , a wagon , or a ladle . The "bear" tradition is Indo-European (appearing in Greek, as well as in Vedic India ), but apparently
11676-496: The date in fall, winter, or spring." The asterism name "Big Dipper" is mostly used in the United States and Canada . However, the origin of the term is disputed. A popular myth claimed the name originated from African-American folk songs ; however, a more recent source challenges the authenticity of the claim. In an 1824 book on the history of the constellations' mythology, Jacob Green [ fr ] contrasted
11815-503: The dead to the afterlife . The origins of Shamanism stem from indigenous peoples of far northern Europe and Siberia. Despite structural implications of colonialism and imperialism that have limited the ability of Indigenous peoples to practice traditional spiritualities, many communities are undergoing resurgence through self-determination and the reclamation of dynamic traditions. Other groups have been able to avoid some of these structural impediments by virtue of their isolation, such as
11954-614: The diverse regional dialects of British English) became common after the mid-18th century, while at the same time speakers' identification with this new variety increased. Since the 18th century, American English has developed into some new varieties, including regional dialects that retain minor influences from waves of immigrant speakers of diverse languages, primarily European languages. Some racial and regional variation in American English reflects these groups' geographic settlement, their de jure or de facto segregation, and patterns in their resettlement. This can be seen, for example, in
12093-742: The double quotation mark ("like this") over the single ('as here'). Vocabulary differences vary by region. For example, autumn is used more commonly in the United Kingdom, whereas fall is more common in American English. Some other differences include: aerial (United Kingdom) vs. antenna, biscuit (United Kingdom) vs. cookie/cracker, car park (United Kingdom) vs. parking lot, caravan (United Kingdom) vs. trailer, city centre (United Kingdom) vs. downtown, flat (United Kingdom) vs. apartment, fringe (United Kingdom) vs. bangs, and holiday (United Kingdom) vs. vacation. AmE sometimes favors words that are morphologically more complex, whereas BrE uses clipped forms, such as AmE transportation and BrE transport or where
12232-598: The earliest Indian astronomy , the Big Dipper was called "the Bear" (Ṛkṣa, ऋक्ष ) in the Rigveda , but was later more commonly known by the name of Saptarishi , "Seven Sages." In Inuit astronomy , the same grouping of stars is referred to as "the Caribou" ( Tukturjuit ). Many of the stars within the constellation "were used as hour hands on the night sky to indicate hours of the night, or as calendar stars to help determine
12371-464: The fact that they exist outside of what is defined as shamanism and even play similar roles in nonshamanic cultures, for example chanting in the Abrahamic religions . She argues that these expression are unique to each culture that uses them and that such practices cannot be generalized easily, accurately, or usefully into a global religion of shamanism. Because of this, Kehoe is also highly critical of
12510-408: The figure is known as Otava with established etymology in the archaic meaning 'salmon net', although other uses of the word refer to 'bear' and 'wheel'. The bear relation is claimed to stem from the animal's resemblance to—and mythical origin from—the asterism rather than vice versa. In Lithuanian , the stars of Ursa Major are known as Didieji Grįžulo Ratai ("The Big Back Wheels"). Other names for
12649-480: The first-discovered telescopic binary (1617) and the first-discovered spectroscopic binary (1889). Five of the stars of the Big Dipper are at the core of the Ursa Major Moving Group . The two at the ends, Dubhe and Alkaid, are not part of the swarm, and are moving in the opposite direction. Relative to the central five, they are moving down and to the right in the map. This will slowly change
12788-611: The flag of the Italian Regency of Carnaro within the Ouroboros . American English American English , sometimes called United States English or U.S. English , is the set of varieties of the English language native to the United States. English is the most widely spoken language in the United States ; the de facto common language used in government, education, and commerce; and an official language in 32 of
12927-517: The following two centuries) when this ethnic group eventually made up one-seventh of the colonial population. Scotch-Irish settlers spread from Delaware and Pennsylvania throughout the larger Mid-Atlantic region, the inland regions of both the South and North, and throughout the West: American dialect areas that were all uninfluenced by upper-class non-rhoticity and that consequently have remained consistently rhotic. While non-rhoticity spread on
13066-410: The following: Shamanism is based on the premise that the visible world is pervaded by invisible forces or spirits which affect the lives of the living. Although the causes of disease lie in the spiritual realm, inspired by malicious spirits, both spiritual and physical methods are used to heal. Commonly, a shaman "enters the body" of the patient to confront the spiritual infirmity and heals by banishing
13205-401: The gifts and payments that a shaman receives are given by his partner spirit. Since it obliges the shaman to use his gift and to work regularly in this capacity, the spirit rewards him with the goods that it receives. These goods, however, are only "welcome addenda". They are not enough to enable a full-time shaman. Shamans live like any other member of the group, as a hunter or housewife. Due to
13344-407: The hands of settlers. Belcourt argues that language used to imply “simplicity” in regards to Indigenous culture, is a tool used to belittle Indigenous cultures, as it views Indigenous communities solely as a result of a history embroiled in violence, that leaves Indigenous communities only capable of simplicity and plainness. Anthropologist Mihály Hoppál [ de ] also discusses whether
13483-408: The head, pelvis, and arms. Among her unusual grave goods were 50 complete tortoise shells, a human foot, and certain body parts from animals such as a cow tail and eagle wings. Other animal remains came from a boar, leopard, and two martens. "It seems that the woman … was perceived as being in a close relationship with these animal spirits", researchers noted. The grave was one of at least 28 graves at
13622-944: The hospital , BrE to hospital ; contrast, however, AmE actress Elizabeth Taylor , BrE the actress Elizabeth Taylor ). Often, these differences are a matter of relative preferences rather than absolute rules; and most are not stable since the two varieties are constantly influencing each other, and American English is not a standardized set of dialects. Differences in orthography are also minor. The main differences are that American English usually uses spellings such as flavor for British flavour , fiber for fibre , defense for defence , analyze for analyse , license for licence , catalog for catalogue and traveling for travelling . Noah Webster popularized such spellings in America, but he did not invent most of them. Rather, "he chose already existing options on such grounds as simplicity, analogy or etymology." Other differences are due to
13761-484: The human soul caused by foreign elements. Shamans operate primarily within the spiritual world, which, they believe, in turn affects the human world. The restoration of balance is said to result in the elimination of the ailment. The anthropologist Alice Kehoe criticizes the term "shaman" in her book Shamans and Religion: An Anthropological Exploration in Critical Thinking . Part of this criticism involves
13900-485: The human world and the spirit worlds. Shamans are said to treat ailments and illnesses by mending the soul. Alleviating traumas affecting the soul or spirit are believed to restore the physical body of the individual to balance and wholeness. Shamans also claim to enter supernatural realms or dimensions to obtain solutions to problems afflicting the community. Shamans claim to visit other worlds or dimensions to bring guidance to misguided souls and to ameliorate illnesses of
14039-490: The hunt; or entertainment ( Inuit throat singing ). Shamans often claim to have been called through dreams or signs. However, some say their powers are inherited. In traditional societies shamanic training varies in length, but generally takes years. Turner and colleagues mention a phenomenon called "shamanistic initiatory crisis", a rite of passage for shamans-to-be, commonly involving physical illness or psychological crisis. The significant role of initiatory illnesses in
14178-504: The hypothesis that shamanism is an ancient, unchanged, and surviving religion from the Paleolithic period. The term has been criticized for its perceived colonial roots, and as a tool to perpetuate perceived contemporary linguistic colonialism. By Western scholars, the term "shamanism" is used to refer to a variety of different cultures and practices around the world, which can vary dramatically and may not be accurately represented by
14317-508: The infectious spirit. Many shamans have expert knowledge of medicinal plants native to their area, and an herbal treatment is often prescribed. In many places shamans learn directly from the plants, harnessing their effects and healing properties, after obtaining permission from the indwelling or patron spirits. In the Peruvian Amazon Basin, shamans and curanderos use medicine songs called icaros to evoke spirits. Before
14456-674: The influence of 18th-century Protestant Ulster Scots immigrants (known in the U.S. as the Scotch-Irish ) in Appalachia developing Appalachian English and the 20th-century Great Migration bringing African-American Vernacular English to the Great Lakes urban centers. Any phonologically unmarked North American accent falls under an umbrella known as General American. This section mostly refers to such General American features. Studies on historical usage of English in both
14595-495: The interest of scholars from a variety of disciplines, including anthropologists, archeologists, historians, religious studies scholars, philosophers and psychologists. Hundreds of books and academic papers on the subject have been produced, with a peer-reviewed academic journal being devoted to the study of shamanism. The Modern English word shamanism derives from the Russian word шаман , šamán , which itself comes from
14734-438: The late 18th century onwards, but which has conversely lost prestige in the U.S. since at least the early 20th century. Non-rhoticity makes a word like car sound like cah or source like sauce . New York City and Southern accents are the most prominent regional accents of the country, as well as the most stigmatized and socially disfavored. Southern speech, strongest in southern Appalachia and certain areas of Texas,
14873-435: The local variations and emphasizes that shamanism is not a religion of sacred dogmas , but linked to the everyday life in a practical way. Following similar thoughts, he also conjectures a contemporary paradigm shift. Piers Vitebsky also mentions that, despite really astonishing similarities, there is no unity in shamanism. The various, fragmented shamanistic practices and beliefs coexist with other beliefs everywhere. There
15012-427: The mid-nineteenth century onwards, so they "are now more different from each other than they were 50 or 100 years ago", while other accents, like of New York City and Boston, have remained stable in that same time-frame. However, a General American sound system also has some debated degree of influence nationwide, for example, gradually beginning to oust the regional accent in urban areas of the South and at least some in
15151-617: The most formal contexts, and regional accents with the most General American native features include North Midland, Western New England, and Western accents. Although no longer region-specific, African-American Vernacular English , which remains the native variety of most working- and middle-class African Americans , has a close relationship to Southern dialects and has greatly influenced everyday speech of many Americans, including hip hop culture . Hispanic and Latino Americans have also developed native-speaker varieties of English. The best-studied Latino Englishes are Chicano English , spoken in
15290-530: The name "bear" has parallels in Siberian or North American traditions. The name "Bear" is Homeric , and apparently native to Greece, while the "Wain" tradition is Mesopotamian. Book XVIII of Homer's Iliad mentions it as "the Bear, which men also call the Wain". In Latin , these seven stars were known as the "Seven Oxen" ( septentriones , from septem triōnēs ). Classical Greek mythography identified
15429-744: The names of the Saptarshi . In addition, the asterism has also been used in corporate logos and the Alaska flag . The seven stars on a red background of the Flag of the Community of Madrid , Spain , are the stars of the Big Dipper Asterism. The same can be said about the seven stars pictured in the bordure azure of the Coat of arms of Madrid , capital city of Spain. The asterism's prominence on
15568-541: The nomadic Tuvan (with an estimated population of 3000 people surviving from this tribe). Tuva is one of the most isolated Asiatic tribes in Russia where the art of shamanism has been preserved until today due to its isolated existence, allowing it to be free from the influences of other major religions. There are many variations of shamanism throughout the world, but several common beliefs are shared by all forms of shamanism. Common beliefs identified by Eliade (1972) are
15707-602: The notion of cultural appropriation . This includes criticism of New Age and modern Western forms of shamanism, which, according to Kehoe, misrepresent or dilute Indigenous practices. Kehoe also believes that the term reinforces racist ideas such as the noble savage . Kehoe is highly critical of Mircea Eliade 's work on shamanism as an invention synthesized from various sources unsupported by more direct research. To Kehoe, citing practices such as drumming , trance, chanting , entheogen and hallucinogen use, spirit communication , and healing as definitive of shamanism ignores
15846-402: The past forms of a few verbs (for example, AmE/BrE: learned / learnt , burned / burnt , snuck/sneaked , dove/dived ) although the purportedly "British" forms can occasionally be seen in American English writing as well; different prepositions and adverbs in certain contexts (for example, AmE in school, BrE at school ); and whether or not a definite article is used, in very few cases (AmE to
15985-498: The popularity of ayahuasca tourism in South America, there are practitioners in areas frequented by backpackers who make a living from leading ceremonies. Furthermore, due to the predominant number of female shamans over males, shamanism was and continues to be an integral part of women’s economic liberation. Shamanism often serves as an economic resource due to the requirement of payment for service. This economic revenue
16124-434: The role of Mongols themselves, particularly "the partnership of scholars and shamans in the reconstruction of shamanism" in post-1990/post-communist Mongolia. This process has also been documented by Swiss anthropologist Judith Hangartner in her landmark study of Darhad shamans in Mongolia. Historian Karena Kollmar-Polenz argues that the social construction and reification of shamanism as a religious "other" actually began with
16263-457: The sea at night. In Shinto religion, the seven largest stars of Ursa Major belong to Amenominakanushi , the oldest and most powerful of all kami . In Malay , it is known as the "Boat Constellation" ( Buruj Biduk ); in Indonesian , as the "Canoe Stars" ( Bintang Biduk ). In Burmese , these stars are known as Pucwan Tārā (ပုဇွန် တာရာ, pronounced "bazun taja"). Pucwan (ပုဇွန်)
16402-407: The shaman can better predict the movement of animals, resolve group conflicts, plan migrations, and provide other useful services. The neurotheological theory contrasts with the "by-product" or "subjective" model of shamanism developed by Harvard anthropologist Manvir Singh. According to Singh, shamanism is a cultural technology that adapts to (or hacks) our psychological biases to convince us that
16541-415: The shamans, enabling them to enter the spiritual dimension. Shamans claim to heal within the communities and the spiritual dimension by returning lost parts of the human soul from wherever they have gone. Shamans also claim to cleanse excess negative energies, which are said to confuse or pollute the soul. Shamans act as mediators in their cultures. Shamans claim to communicate with the spirits on behalf of
16680-717: The shape of a dipper or a chariot. The Chinese astronomy records were translated to other East Asian cultures in the Sinosphere . The most prominent name is the "Northern Dipper" ( 北斗 ) and the "Seven Stars of the Northern Dipper" ( Chinese and Japanese : 北斗七星 ; pinyin : Běidǒu Qīxīng ; Cantonese Yale : Bak¹-dau² Cat¹-sing¹ ; rōmaji : Hokuto Shichisei ; Korean : 북두칠성 ; romaja : Bukdu Chilseong ; Vietnamese : Bắc Đẩu thất tinh ). In astrology , these stars are generally considered to compose
16819-549: The site, located in a cave in lower Galilee and belonging to the Natufian culture , but is said to be unlike any other among the Epipaleolithic Natufians or in the Paleolithic period. A debated etymology of the word "shaman" is "one who knows", implying, among other things, that the shaman is an expert in keeping together the multiple codes of the society, and that to be effective, shamans must maintain
16958-504: The sky. According to the legend, Fávdna stands ready to fire his Bow every night but hesitates because he might hit Stella Polaris , known as Boahji ("the Rivet"), which would cause the sky to collapse and end the world. In Chinese astronomy and Chinese constellation records, The Big Dipper is called "Beidou" ( Chinese : 北斗 ; pinyin : Běi Dǒu ), which literally means Northern Dipper . It refers to an asterism equivalent to
17097-491: The still older Carlswæn . A folk etymology holds that this derived from Charlemagne , but the name is common to all the Germanic languages and the original reference was to the churls ' (i.e., the men's) wagon, in contrast to the women's wagon, (the Little Dipper ). An older " Odin 's Wain" may have preceded these Nordic designations. In German , it is known as the "Great Wagon" ( Großer Wagen ) and, less often,
17236-427: The term "shamanism" is appropriate. He notes that for many readers, "-ism" implies a particular dogma, like Buddhism, Catholicism or Judaism. He recommends using the term "shamanhood" or "shamanship" (a term used in old Russian and German ethnographic reports at the beginning of the 20th century) for stressing the diversity and the specific features of the discussed cultures. He believes that this places more stress on
17375-400: The term in a very broad sense. The term was used to describe unrelated magicoreligious practices found within the ethnic religions of other parts of Asia, Africa, Australasia and even completely unrelated parts of the Americas, as they believed these practices to be similar to one another. While the term has been incorrectly applied by cultural outsiders to many Indigenous spiritual practices,
17514-477: The term which appeared to be in use: According to the Oxford English Dictionary , a shaman ( / ˈ ʃ ɑː m ə n / SHAH -mən , / ˈ ʃ æ m ə n / SHAM -ən or / ˈ ʃ eɪ m ə n / SHAY -mən ) is someone who is regarded as having access to, and influence in, the world of benevolent and malevolent spirits , who typically enters into a trance state during
17653-570: The traditional standard accent of (southern) England, Received Pronunciation (RP), has evolved a trap–bath split . Moreover, American accents preserve /h/ at the start of syllables, while perhaps a majority of the regional dialects of England participate in /h/ dropping , particularly in informal contexts. However, General American is also innovative in a number of its own ways: The process of coining new lexical items started as soon as English-speaking British-American colonists began borrowing names for unfamiliar flora, fauna, and topography from
17792-459: The use of entheogens or ritual performances. The methods employed are diverse, and are often used together. Just like shamanism itself, music and songs related to it in various cultures are diverse. In several instances, songs related to shamanism are intended to imitate natural sounds , via onomatopoeia . Sound mimesis in various cultures may serve other functions not necessarily related to shamanism: practical goals such as luring game in
17931-419: The used symbols and meanings and therefore trust the shamanic worker. There are also semiotic , theoretical approaches to shamanism, and examples of "mutually opposing symbols" in academic studies of Siberian lore, distinguishing a "white" shaman who contacts sky spirits for good aims by day, from a "black" shaman who contacts evil spirits for bad aims by night. (Series of such opposing symbols referred to
18070-417: The verb-and-preposition combination: stopover, lineup, tryout, spin-off, shootout , holdup, hideout, comeback, makeover , and many more. Some prepositional and phrasal verbs are in fact of American origin ( win out, hold up, back up/off/down/out, face up to and many others). Noun endings such as -ee (retiree), -ery (bakery), -ster (gangster) and -cian (beautician) are also particularly productive in
18209-527: The ways that modern science (systems theory, ecology, new approaches in anthropology and archeology) treats causality in a less linear fashion. He also suggests a cooperation of modern science and Indigenous lore. Shamanic practices may originate as early as the Paleolithic , predating all organized religions, and certainly as early as the Neolithic period. The earliest known undisputed burial of
18348-639: The word samān from a Tungusic language – possibly from the southwestern dialect of the Evenki spoken by the Sym Evenki peoples, or from the Manchu language . The etymology of the word is sometimes connected to the Tungus root sā- , meaning "to know". However, Finnish ethnolinguist Juha Janhunen questions this connection on linguistic grounds: "The possibility cannot be completely rejected, but neither should it be accepted without reservation since
18487-775: The word corn , used in England to refer to wheat (or any cereal), came to denote the maize plant, the most important crop in the U.S. Most Mexican Spanish contributions came after the War of 1812 , with the opening of the West, like ranch (now a common house style ). Due to Mexican culinary influence, many Spanish words are incorporated in general use when talking about certain popular dishes: cilantro (instead of coriander), queso, tacos, quesadillas, enchiladas, tostadas, fajitas, burritos, and guacamole. These words usually lack an English equivalent and are found in popular restaurants. New forms of dwelling created new terms ( lot , waterfront) and types of homes like log cabin , adobe in
18626-462: The words “shaman” and “shamanism” do not accurately describe the variety and complexity that is Indigenous spirituality. Each nation and tribe has its own way of life, and uses terms in their own languages. Mircea Eliade writes, "A first definition of this complex phenomenon, and perhaps the least hazardous, will be: shamanism = 'technique of religious ecstasy '." Shamanism encompasses the premise that shamans are intermediaries or messengers between
18765-576: Was adopted by Russians interacting with the indigenous peoples in Siberia . It is found in the memoirs of the exiled Russian churchman Avvakum . It was brought to Western Europe twenty years later by the Dutch statesman Nicolaes Witsen , who reported his stay and journeys among the Tungusic- and Samoyedic -speaking Indigenous peoples of Siberia in his book Noord en Oost Tataryen (1692). Adam Brand ,
18904-486: Was introduced to the west after Russian forces conquered the shamanistic Khanate of Kazan in 1552. The term "shamanism" was first applied by Western anthropologists as outside observers of the ancient religion of the Turks and Mongols , as well as those of the neighbouring Tungusic- and Samoyedic -speaking peoples. Upon observing more religious traditions around the world, some Western anthropologists began to also use
19043-468: Was telling the truth". Belief in witchcraft and sorcery, known as brujería in Latin America, exists in many societies. Other societies assert all shamans have the power to both cure and kill. Those with shamanic knowledge usually enjoy great power and prestige in the community, but they may also be regarded suspiciously or fearfully as potentially harmful to others. By engaging in their work,
19182-588: Was vital for female shamans, especially those living during the Chosun Dynasty in Korea (A.D. 1392–1910). In a culture that disapproved of female economic autonomy, the practice of shamanism allowed women to advance themselves financially and independently, in a way that had not been possible for them before. There are two major frameworks among cognitive and evolutionary scientists for explaining shamanism. The first, proposed by anthropologist Michael Winkelman,
19321-469: Was written by Noah Webster in 1828, codifying several of these spellings. Differences in grammar are relatively minor, and do not normally affect mutual intelligibility; these include: typically a lack of differentiation between adjectives and adverbs, employing the equivalent adjectives as adverbs he ran quick / he ran quickly ; different use of some auxiliary verbs ; formal (rather than notional) agreement with collective nouns ; different preferences for
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