William Apess (1798–1839, Pequot ) (also known as William Apes before 1837), was a Methodist minister, writer, and activist of mixed-race descent. Apess spent most of his career in New England .
140-623: In 1829 he published A Son of the Forest , one of the first autobiographies by a Native American writer. Apess was part Pequot by descent, especially through his mother's family, and identified with their culture. Later in life, he was adopted by the Mashpee tribe. In recent decades, Apess's works have been frequently anthologized in collections of American literature, alongside other early American Native writers like Samson Occom and Jane Johnston Schoolcraft . Apess has been described as "perhaps
280-557: A Cherokee ancestor on the Dawes Rolls, although all Cherokee Freedmen and their descendants had been members since 1866. As of 2004, various Native Americans are wary of attempts by others to gain control of their reservation lands for natural resources, such as coal and uranium in the West. The State of Maine is the only State House Legislature that allows Representatives from Indian Tribes. The three nonvoting members represent
420-624: A board of white overseers. These men allowed white settlers to take the Mashpee wood and permitted other incursions on their land. The Mashpee wanted to protect their grounds. Apess spoke out on their behalf at local meetings. He also participated in the so-called Mashpee Revolt of 1833-34, in which the Mashpee took action to restore their self-government. They wrote to the state government announcing their intention to rule themselves, according to their constitutional rights, and to prevent whites from taking away their wood (a recurring problem). In May 1833,
560-465: A body of law, Jim Crow institutionalized economic, educational, and social disadvantages for Native Americans, and other people of color living in the south. Native American identity was especially targeted by a system that only wanted to recognize white or colored, and the government began to question the legitimacy of some tribes because they had intermarried with African Americans. Native Americans were also discriminated and discouraged from voting in
700-739: A commonly held view at the time by the colonists in the United States. In a draft "Proposed Articles of Confederation" presented to the Continental Congress on May 10, 1775, Benjamin Franklin called for a "perpetual Alliance" with the Indians in the nation about to be born, particularly with the six nations of the Iroquois Confederacy: Article XI. A perpetual alliance offensive and defensive
840-628: A far-reaching Indian policy with two primary goals. He wanted to assure that the Native nations (not foreign nations) were tightly bound to the new United States, as he considered the security of the nation to be paramount. He also wanted to "civilize" them into adopting an agricultural, rather than a hunter-gatherer , lifestyle. These goals would be achieved through treaties and the development of trade. Jefferson initially promoted an American policy which encouraged Native Americans to become assimilated , or " civilized ". He made sustained efforts to win
980-495: A federal Indian trust relationship are based. Cultural activism since the late 1960s has increased the participation of Indigenous peoples in American politics. It has also led to expanded efforts to teach and preserve Indigenous languages for younger generations, and to establish a more robust cultural infrastructure: Native Americans have founded independent newspapers and online media outlets, including First Nations Experience ,
1120-647: A hard line on Indian removal, the law was primarily enforced during the Martin Van Buren administration. After the enactment of the Act, approximately 60,000 members of the Cherokee , Muscogee (Creek), Seminole , Chickasaw , and Choctaw nations (including thousands of their black slaves ) were forcibly removed from their ancestral homelands, with thousands dying during the Trail of Tears . Indian removal,
1260-470: A large degree of tribal sovereignty . For this reason, many Native American reservations are still independent of state law and the actions of tribal citizens on these reservations are subject only to tribal courts and federal law. The Indian Citizenship Act of 1924 granted US citizenship to all Native Americans born in the US who had not yet obtained it. This emptied the "Indians not taxed" category established by
1400-548: A lot of public controversy before his enactment, but virtually none among historians and biographers of the 19th and early 20th century. However, his recent reputation has been negatively affected by his treatment of the Indians. Historians who admire Jackson's strong presidential leadership, such as Arthur M. Schlesinger, Jr. , would gloss over the Indian Removal in a footnote. In 1969, Francis Paul Prucha defended Jackson's Indian policy and wrote that Jackson's removal of
1540-724: A more collective basis than the culture which Europeans were familiar with. Most Indigenous American tribes treated their hunting grounds and agricultural lands as land that could be used by their entire tribe. Europeans had developed concepts of individual property rights with respect to land that were extremely different. The differences in cultures, as well as the shifting alliances among different nations during periods of warfare, caused extensive political tension, ethnic violence, and social disruption. Native Americans suffered high fatality rates from contact with European diseases that were new to them, and to which they had not acquired immunity . Smallpox epidemics are thought to have caused
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#17327729539901680-647: A more somber perspective. Historians have often described the removal of American Indians as paternalism , ethnic cleansing , or genocide . American leaders in the Revolutionary and early US eras debated about whether Native Americans should be treated as individuals or as nations. In the indictment section of the Declaration of Independence , the Indigenous inhabitants of the United States are referred to as "merciless Indian Savages", reflecting
1820-487: A political issue, urging President Martin Van Buren to prevent the enforcement of Cherokee removal. Other individual settlers and settler social organizations throughout the United States also opposed removal. Native groups reshaped their governments, made constitutions and legal codes, and sent delegates to Washington to negotiate policies and treaties to uphold their autonomy and ensure federally-promised protection from
1960-544: A popular policy among incoming settlers, was a consequence of actions first by the European colonists and then later on by the American settlers in the nation during the thirteen colonies and then after the revolution , in the United States of America also until the mid-20th century. The origins of the policy date back to the administration of James Monroe , but it addressed conflicts which had occurred between
2100-475: A resolution recommending that the federal and legislative branches of the U.S. government terminate tribal governments. In 2007, a group of Democratic Party congressmen and congresswomen introduced a bill in the U.S. House of Representatives to terminate Federal recognition of the Cherokee Nation . This was related to their voting to exclude Cherokee Freedmen as members of the tribe unless they had
2240-479: A scale equal to their wants, and under regulations calculated to protect them from imposition and extortion, its influence in cementing their interests with our's [sic] could not but be considerable. In his seventh annual message to Congress in 1795, Washington intimated that if the US government wanted peace with the Indians it must behave peacefully; if the US wanted raids by Indians to stop, raids by American "frontier inhabitants" must also stop. In his Notes on
2380-527: A settler, William Sampson, from taking wood away from their property and unloaded his wagon. Three Indians were indicted for riot and Apess was jailed for a month as a result. An attorney assisted them in successfully appealing to the legislature, but initially Governor Levi Lincoln Jr. threatened the group with military force. The issues were reported sympathetically by Harnett of the Boston Advocate through June and July. The Mashpee protest followed
2520-621: A small faction of twenty Cherokee tribal members (not the tribal leadership) on December 29, 1835. Most of the Cherokee later blamed the faction and the treaty for the tribe's forced relocation in 1838. An estimated 4,000 Cherokee died in the march, which is known as the Trail of Tears . Missionary organizer Jeremiah Evarts urged the Cherokee Nation to take its case to the US Supreme Court . The Marshall court heard
2660-400: A variety of diseases, but in many cases this happened long after Europeans first arrived. When severe epidemics did hit, it was often less because Native bodies lack immunity than because European colonialism disrupted Native Communities and damaged their resources, making them more vulnerable to pathogens." After the thirteen British colonies revolted against Great Britain and established
2800-537: Is condescending for such lands to be considered "held in trust" and regulated in any fashion by any entity other than their own tribes. Some tribal groups have been unable to document the cultural continuity required for federal recognition. To achieve federal recognition and its benefits, tribes must prove continuous existence since 1900. The federal government has maintained this requirement, in part because through participation on councils and committees, federally recognized tribes have been adamant about groups' satisfying
2940-608: Is known as the " Kelp Highway ". The early inhabitants by land were classified as Paleo-Indians , who spread throughout the Americas, diversifying into numerous culturally distinct nations. Major Paleo-Indian cultures included the Clovis and Folsom traditions , identified through unique spear points and large-game hunting methods, especially during the Lithic stage . Around 8000 BCE, as the climate stabilized, new cultural periods like
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#17327729539903080-733: Is the largest tribe if only full-blood individuals are counted; the Navajo are the tribe with the highest proportion of full-blood individuals, 86.3%. The Cherokee have a different history; it is the largest tribe, with 819,000 individuals, and it has 284,000 full-blood individuals. As of 2012, 70% of Native Americans live in urban areas, up from 45% in 1970 and 8% in 1940. Urban areas with significant Native American populations include Minneapolis, Denver, Phoenix, Tucson, Chicago, Oklahoma City, Houston, New York City, and Los Angeles. Many live in poverty. Racism, unemployment, drugs and gangs are common problems which Indian social service organizations such as
3220-635: Is to be entered into as soon as may be with the Six Nations; their Limits to be ascertained and secured to them; their Land not to be encroached on, nor any private or Colony Purchases made of them hereafter to be held good, nor any Contract for Lands to be made but between the Great Council of the Indians at Onondaga and the General Congress. The Boundaries and Lands of all the other Indians shall also be ascertained and secured to them in
3360-564: The American Indian Movement (AIM) drawing attention to Indigenous rights. Landmark legislation like the Indian Self-Determination and Education Assistance Act of 1975 recognized tribal autonomy, leading to the establishment of Native-run schools and economic initiatives. Tribal sovereignty has continued to evolve, with legal victories and federal acknowledgments supporting cultural revitalization. By
3500-477: The American settlers and Indigenous tribes since the 17th century and were escalating into the early 19th century (as settlers pushed westward in accordance with the cultural belief of manifest destiny ). Historical views of Indian removal have been reevaluated since that time. Widespread contemporary acceptance of the policy, due in part to the popular embrace of the concept of manifest destiny , has given way to
3640-543: The Archaic stage arose, during which hunter-gatherer communities developed complex societies across North America. The Mound Builders created large earthworks, such as at Watson Brake and Poverty Point , which date to 3500 BCE and 2200 BCE, respectively, indicating early social and organizational complexity. By 1000 BCE, Native societies in the Woodland period developed advanced social structures and trade networks, with
3780-518: The Census Bureau until 1930: American Indians and Alaska Natives as percentage of the total population between 1880 and 2020: Absolute numbers of American Indians and Alaska Natives between 1880 and 2020 (since 1890 according to the Census Bureau ): 78% of Native Americans live outside a reservation. Full-blood individuals are more likely to live on a reservation than mixed-blood individuals. The Navajo , with 286,000 full-blood individuals,
3920-605: The Dawes Act , which undermined communal landholding. A justification for the policy of conquest and subjugation of the Indigenous people emanated from the stereotyped perceptions of Native Americans as "merciless Indian savages" (as described in the United States Declaration of Independence ). Sam Wolfson in The Guardian writes, "The declaration's passage has often been cited as an encapsulation of
4060-791: The Hopewell tradition connecting the Eastern Woodlands to the Great Lakes and the Gulf of Mexico . This period led to the Mississippian culture , with large urban centers like Cahokia —a city with complex mounds and a population exceeding 20,000 by 1250 CE. From the 15th century onward, European contact drastically reshaped the Americas. Explorers and settlers introduced diseases, causing massive Indigenous population declines, and engaged in violent conflicts with Native groups. By
4200-618: The Indigenous peoples of the United States , particularly of the lower 48 states and Alaska . They may also include any Americans whose origins lie in any of the indigenous peoples of North or South America. The United States Census Bureau publishes data about "American Indians and Alaska Natives ", whom it defines as anyone "having origins in any of the original peoples of North and South America ... and who maintains tribal affiliation or community attachment". The census does not, however, enumerate "Native Americans" as such, noting that
4340-758: The Indigenous peoples of Canada are generally known as First Nations , Inuit and Métis ( FNIM ). The history of Native Americans in the United States began before the founding of the U.S., tens of thousands of years ago with the settlement of the Americas by the Paleo-Indians . The Eurasian migration to the Americas occurred over millennia via Beringia , a land bridge between Siberia and Alaska , as early humans spread southward and eastward, forming distinct cultures and societies. Archaeological evidence suggests these migrations began 60,000 years ago and continued until around 12,000 years ago. Some may have arrived even before this time fishing in kayaks along what
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4480-608: The Maspee Indians on 11 October 1833. Apess was elected president and forty-two Mashpee Indians signed up immediately. While in Mashpee, Apess became convinced the State was acting illegally in denying self-government to the Mashpee Wampanoag. The Mashpee Wampanoag had a close culture and wooded land at the elbow of Cape Cod. Their limited autonomy had been reduced when the reservation was placed under supervision by
4620-574: The Mississippi River , in order to accommodate continued European American expansion. This resulted in what amounted to the ethnic cleansing or genocide of many tribes, who were subjected to brutal forced marches . The most infamous of these came to be known as the Trail of Tears . Contemporary Native Americans have a unique relationship with the United States because they may be members of nations, tribes, or bands that have sovereignty and treaty rights upon which federal Indian law and
4760-472: The Mississippi River . In an 1803 letter to William Henry Harrison , Jefferson wrote: Should any tribe be foolhardy enough to take up the hatchet at any time, the seizing the whole country of that tribe, and driving them across the Mississippi, as the only condition of peace, would be an example to others, and a furtherance of our final consolidation. In that letter, Jefferson spoke about protecting
4900-727: The Northwest Ordinance of 1787 (a precedent for US territorial expansion would occur for years to come), calling for the protection of Native American "property, rights, and liberty"; the US Constitution of 1787 (Article I, Section 8) made Congress responsible for regulating commerce with the Indian tribes. In 1790, the new US Congress passed the Indian Nonintercourse Act (renewed and amended in 1793, 1796, 1799, 1802, and 1834) to protect and codify
5040-486: The Nullification Crisis of 1832 on the national level, in which Southern states proposed they could nullify federal law. The historian Barry O'Connell suggests that Apess intended to highlight the Mashpee attempt to nullify Massachusetts laws discriminating against Native peoples. Apess continually drew parallels between the desire of free people of color for their rights, particularly Native Americans, and
5180-591: The Second Seminole War . Osceola was a Seminole leader of the people's fight against removal. Based in the Everglades , Osceola and his band used surprise attacks to defeat the US Army in a number of battles. In 1837, Osceola was duplicitously captured by order of US General Thomas Jesup when Osceola came under a flag of truce to negotiate peace near Fort Peyton . Osceola died in prison of illness;
5320-620: The Senate Indian Affairs Committee endorsed a bill that would grant federal recognition to tribes in Virginia. As of 2000 , the largest groups in the United States by population were Navajo , Cherokee , Choctaw , Sioux , Chippewa , Apache , Blackfeet , Iroquois , and Pueblo . In 2000, eight of ten Americans with Native American ancestry were of mixed ancestry. It is estimated that by 2100 that figure will rise to nine out of ten. The civil rights movement
5460-575: The Seneca Buffalo Creek Casino . Historical views of Indian removal have been reevaluated since that time. Widespread contemporary acceptance of the policy, due in part to the popular embrace of the concept of manifest destiny , has given way to a more somber perspective. Historians have often described the removal of Native Americans as paternalism , ethnic cleansing , or genocide . Historian David Stannard has called it genocide. Andrew Jackson's Indian policy stirred
5600-712: The Senecas transferred all their land in New York (except for one small reservation) in exchange for 200,000 acres (810 km ) of land in Indian Territory. The federal government would be responsible for the removal of the Senecas who opted to go west, and the Ogden Land Company would acquire their New York lands. The lands were sold by government officials, however, and the proceeds were deposited in
5740-734: The United States Constitution , allowed Natives to vote in elections, and extended the Fourteenth Amendment protections granted to people "subject to the jurisdiction" of the United States. However, some states continued to deny Native Americans voting rights for decades. Titles II through VII of the Civil Rights Act of 1968 comprise the Indian Civil Rights Act, which applies to Native American tribes and makes many but not all of
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5880-400: The eastern United States to lands west of the Mississippi River —specifically, to a designated Indian Territory (roughly, present-day Oklahoma ), which many scholars have labeled a genocide . The Indian Removal Act of 1830 , the key law which authorized the removal of Native tribes, was signed into law by United States president Andrew Jackson on May 28, 1830. Although Jackson took
6020-565: The first written accounts of the contact were provided by Europeans . Ethnographers classify the Indigenous peoples of North America into ten geographical regions which are inhabited by groups of people who share certain cultural traits, called cultural areas. The ten cultural areas are: At the time of the first contact, the Indigenous cultures were different from those of the proto-industrial and mostly Christian immigrants. Some Northeastern and Southwestern cultures, in particular, were matrilineal and they were organized and operated on
6160-576: The "noisy Methodists ," as Apess referred to them. The congregation he knew had many people of mixed race, including African Americans and Native Americans. The Methodists were more welcoming than the Congregational Church, to which the town elite belonged. Apess ran away from General Williams at the age of fifteen and joined a militia in New York , where he fought in the War of 1812 . By
6300-537: The 19th century, westward U.S. expansion, rationalized by Manifest destiny , pressured tribes into forced relocations like the Trail of Tears , which decimated communities and redefined Native territories. Despite resistance in events like the Sioux Uprising and Battle of Little Bighorn , Native American lands continued to be reduced through policies like the Indian Removal Act of 1830 and later
6440-513: The 21st century, Native Americans had achieved increased control over tribal lands and resources, although many communities continue to grapple with the legacy of displacement and economic challenges. Urban migration has also grown, with over 70% of Native Americans residing in cities by 2012, navigating issues of cultural preservation and discrimination. Continuing legal and social efforts address these concerns, building on centuries of resilience and adaptation that characterize Indigenous history across
6580-455: The 48 states and Alaska. Native American population rebounded sharply from 1950, when they numbered 377,273; it reached 551,669 in 1960, 827,268 in 1970, with an annual growth rate of 5%, four times the national average. Total spending on Native Americans averaged $ 38 million a year in the late 1920s, dropping to a low of $ 23 million in 1933, and returning to $ 38 million in 1940. The Office of Indian Affairs counted more American Indians than
6720-647: The Americas , including Mesoamerican peoples such as the Maya , as well as Canadian and South American natives . In 2022, 634,503 Indigenous people in the United States identified with Central American Indigenous groups, 875,183 identified with the Indigenous people of Mexico , and 47,518 identified with Canadian First Nations . Of the 3.2 million Americans who identified as American Indian or Alaska Native alone in 2022, around 45% are of Hispanic or Latino ethnicity, with this number growing as increasing numbers of Indigenous people from Latin American countries immigrate to
6860-399: The Americas. According to the 2020 census, the U.S. population was 331.4 million. Of this, 3.7 million people, or 1.1 percent, reported American Indian or Alaska Native ancestry alone. In addition, 5.9 million people (1.8 percent), reported American Indian or Alaska Native in combination with one or more other races. The definition of American Indian or Alaska Native used in the 2010 census
7000-577: The Chactas were leaving their country. "To be free," he answered, could never get any other reason out of him. We ... watch the expulsion ... of one of the most celebrated and ancient American peoples. While the Indian Removal Act made the move of the tribes voluntary, it was often abused by government officials. The best-known example is the Treaty of New Echota , which was signed by
7140-576: The Creek population to leave voluntarily, Creeks who had not participated in the war were not forced west (as others were). The Creek population was placed into camps and told that they would be relocated soon. Many Creek leaders were surprised by the quick departure but could do little to challenge it. The 16,000 Creeks were organized into five detachments who were to be sent to Fort Gibson. The Creek leaders did their best to negotiate better conditions, and succeeded in obtaining wagons and medicine. To prepare for
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#17327729539907280-541: The Five Civilized Tribes from the hostile political environment of the Old South to Oklahoma probably saved them. Jackson was sharply attacked by political scientist Michael Rogin and historian Howard Zinn during the 1970s, primarily on this issue; Zinn called him an "exterminator of Indians". According to historians Paul R. Bartrop and Steven L. Jacobs , however, Jackson's policies do not meet
7420-552: The Ghost Dance properly, the European American colonists would vanish, the bison would return, and the living and the dead would be reunited in an Eden ic world. On December 29 at Wounded Knee, gunfire erupted, and U.S. soldiers killed up to 300 Indians, mostly old men, women, and children. Days after the massacre, the author L. Frank Baum wrote: The Pioneer has before declared that our only safety depends upon
7560-639: The House of Representatives by the Georgia delegation. President John Quincy Adams assumed the Calhoun–Monroe policy, and was determined to remove the Indians by non-forceful means; Georgia refused to consent to Adams' request, forcing the president to forge a treaty with the Cherokees granting Georgia the Cherokee lands. On July 26, 1827, the Cherokee Nation adopted a written constitution (modeled on that of
7700-666: The Indian Territory. In 1832, the Sauk leader Black Hawk led a band of Sauk and Fox back to their lands in Illinois; the US Army and Illinois militia defeated Black Hawk and his warriors in the Black Hawk War , and the Sauk and Fox were relocated to present-day Iowa . The Miami were split, with many of the tribe resettled west of the Mississippi River during the 1840s. In the Second Treaty of Buffalo Creek (1838),
7840-432: The Indian tribes is gaining strength daily... and will amply requite us for the justice and friendship practiced towards them ... [O]ne of the two great divisions of the Cherokee nation have now under consideration to solicit the citizenship of the United States, and to be identified with us in-laws and government, in such progressive manner as we shall think best. As some of Jefferson's other writings illustrate, however, he
7980-483: The Indians from injustices perpetrated by settlers: Our system is to live in perpetual peace with the Indians, to cultivate an affectionate attachment from them, by everything just and liberal which we can do for them within ... reason, and by giving them effectual protection against wrongs from our own people. According to the treaty of February 27, 1819, the US government would offer citizenship and 640 acres (260 ha) of land per family to Cherokees who lived east of
8120-471: The Indians were destined to vanish under the pressure of white civilization, stating in an 1886 lecture: I don't go so far as to think that the only good Indians are dead Indians, but I believe nine out of ten are, and I shouldn't like to inquire too closely into the case of the tenth. One of the last and most notable events during the Indian wars was the Wounded Knee Massacre in 1890. In
8260-625: The Little Earth housing complex in Minneapolis attempt to address. Below are numbers for U.S. citizens self-identifying to selected tribal groupings, according to the 2010 U.S. census. There are 573 federally recognized tribal governments and 326 Indian reservations in the United States. These tribes possess the right to form their own governments, to enforce laws (both civil and criminal) within their lands, to tax, to establish requirements for membership, to license and regulate activities, to zone, and to exclude persons from tribal territories. Limitations on tribal powers of self-government include
8400-406: The Mashpee tribe wrote to Harvard College , which administered the Williams Fund that paid for a minister to them. The tribe had never been consulted in such appointment and objected to Rev. Mr. Fish, who had long been appointed to them. They did not like his preaching, and said that he had enriched himself by appropriating hundreds of acres of woodland at the tribe's expense. Lastly, they prevented
8540-470: The Mississippi (present-day Oklahoma ), where they could exist without state interference. At Jackson's request, Congress began a debate on an Indian-removal bill. After fierce disagreement, the Senate passed the bill by a 28–19 vote; the House had narrowly passed it, 102–97. Jackson signed the Indian Removal Act into law on May 30, 1830. That year, most of the Five Civilized Tribes —the Chickasaw , Choctaw , Creek , Seminole , and Cherokee —lived east of
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#17327729539908680-412: The Mississippi River. Friends and Brothers – By permission of the Great Spirit above, and the voice of the people, I have been made President of the United States, and now speak to you as your Father and friend, and request you to listen. Your warriors have known me long. You know I love my white and red children, and always speak with a straight, and not with a forked tongue; that I have always told you
8820-516: The Mississippi. Native American land was sometimes purchased, by treaty or under duress . The idea of land exchange, that Native Americans would give up their land east of the Mississippi in exchange for a similar amount of territory west of the river, was first proposed by Jefferson in 1803 and first incorporated into treaties in 1817 (years after the Jefferson presidency). The Indian Removal Act of 1830 included this concept. Under President James Monroe , Secretary of War John C. Calhoun devised
8960-424: The Mississippi. The Indian Removal Act implemented federal-government policy towards its Indian populations, moving Native American tribes east of the Mississippi to lands west of the river. Although the act did not authorize the forced removal of indigenous tribes, it enabled the president to negotiate land-exchange treaties. On September 27, 1830, the Choctaw signed the Treaty of Dancing Rabbit Creek and became
9100-453: The Muscogee were confined to a small strip of land in present-day east central Alabama . The Creek national council signed the Treaty of Cusseta in 1832, ceding their remaining lands east of the Mississippi to the US and accepting relocation to the Indian Territory. Most Muscogee were removed to the territory during the Trail of Tears in 1834, although some remained behind. Although the Creek War of 1836 ended government attempts to convince
9240-425: The Penobscot Nation, Houlton Band of Maliseet Indians, and Passamaquoddy Tribe . These representatives can sponsor any legislation regarding American Indian affairs or co-sponsor any pending State of Maine legislation. Maine is unique regarding Indigenous leadership representation. In the state of Virginia , Native Americans face a unique problem. Until 2017 Virginia previously had no federally recognized tribes but
9380-402: The Secretary of State, rather than the Bureau of Indian Affairs . The Bureau of Indian Affairs reports on its website that its "responsibility is the administration and management of 55,700,000 acres (225,000 km ) of land held in trust by the United States for American Indians, Indian tribes, and Alaska Natives ". Many Native Americans and advocates of Native American rights believe that it
9520-405: The Seminole Tribe of Florida, and the Creeks in Alabama (including the Poarch Band ). Tribes in the Old Northwest were smaller and more fragmented than the Five Civilized Tribes, so the treaty and emigration process was more piecemeal. Following the Northwest Indian War , most of the modern state of Ohio was taken from native nations in the 1795 Treaty of Greenville . Tribes such as
9660-401: The Senecas and the Tonawanda Senecas in 1842 and 1857, respectively. Under the treaty of 1857, the Tonawandas renounced all claim to lands west of the Mississippi in exchange for the right to buy back the Tonawanda Reservation from the Ogden Land Company. Over a century later, the Senecas purchased a 9-acre (3.6 ha) plot (part of their original reservation) in downtown Buffalo to build
9800-453: The State of Virginia (1785), Thomas Jefferson defended Native American culture and marveled at how the tribes of Virginia "never submitted themselves to any laws, any coercive power, any shadow of government" due to their "moral sense of right and wrong". He wrote to the Marquis de Chastellux later that year, "I believe the Indian then to be in body and mind equal to the whiteman". Jefferson's desire, as interpreted by Francis Paul Prucha ,
9940-478: The U.S. federal government's claim to recognize the "sovereignty" of Native American peoples falls short, given that the United States wishes to govern Native American peoples and treat them as subject to U.S. law. Such advocates contend that full respect for Native American sovereignty would require the U.S. government to deal with Native American peoples in the same manner as any other sovereign nation, handling matters related to relations with Native Americans through
10080-659: The US Treasury. Maris Bryant Pierce , a "young chief" served as a lawyer representing four territories of the Seneca tribe, starting in 1838. The Senecas asserted that they had been defrauded, and sued for redress in the Court of Claims . The case was not resolved until 1898, when the United States awarded $ 1,998,714.46 (~$ 62.5 million in 2023) in compensation to "the New York Indians". The US signed treaties with
10220-405: The US and more Latinos self-identify with indigenous heritage. Of groups Indigenous to the United States, the largest self-reported tribes are Cherokee (1,449,888), Navajo (434,910), Choctaw (295,373), Blackfeet (288,255), Sioux (220,739), and Apache (191,823). 205,954 respondents specified an Alaska Native identity. Native Hawaiians are counted separately from Native Americans by
10360-533: The US. or remove beyond the Missisipi. The former is certainly the termination of their history most happy for themselves. But in the whole course of this, it is essential to cultivate their love. As to their fear, we presume that our strength & their weakness is now so visible that they must see we have only to shut our hand to crush them, & that all our liberalities to them proceed from motives of pure humanity only. As president, Thomas Jefferson developed
10500-614: The United States for their lands east of the Mississippi River. They reached an agreement to purchase of land from the previously-removed Choctaw in 1836 after a bitter five-year debate, paying the Chocktaw $ 530,000 for the westernmost Choctaw land. Most of the Chickasaw moved in 1837 and 1838. The $ 3 million owed to the Chickasaw by the US went unpaid for nearly 30 years. The Five Civilized Tribes were resettled in
10640-600: The United States was established, Native American tribes were considered semi-independent nations, because they generally lived in communities which were separate from communities of white settlers . The federal government signed treaties at a government-to-government level until the Indian Appropriations Act of 1871 ended recognition of independent Native nations, and started treating them as "domestic dependent nations" subject to applicable federal laws. This law did preserve rights and privileges, including
10780-603: The United States) which declared that they were an independent nation with jurisdiction over their own lands. Georgia contended that it would not countenance a sovereign state within its own territory, and asserted its authority over Cherokee territory. When Andrew Jackson became president as the candidate of the newly-organized Democratic Party , he agreed that the Indians should be forced to exchange their eastern lands for western lands (including relocation) and vigorously enforced Indian removal. Although Indian removal
10920-458: The United States, President George Washington and Secretary of War Henry Knox conceived the idea of " civilizing " Native Americans in preparation for their assimilation as U.S. citizens. Assimilation, whether it was voluntary, as it was with the Choctaw , or forced , was consistently maintained as a matter of policy by consecutive American administrations. During the 19th century,
11060-431: The United States, and on the sincerity and zeal with which I am myself animated in the furthering of this humane work. You are our brethren of the same land; we wish your prosperity as brethren should do. Farewell. When a delegation from the Cherokee Nation's Upper Towns lobbied Jefferson for the full and equal citizenship promised to Indians living in American territory by George Washington, his response indicated that he
11200-906: The age of 16, he became an alcoholic and struggled with alcoholism for the rest of his life. From the years 1816 to 1818, he worked at various jobs in Canada . Troubled by his alcoholism, Apess decided to return home to the Pequot and his family in Massachusetts. Within a short period of time, he reclaimed his Pequot identity. He attended meetings of local Methodist groups and was baptized in December 1818. In 1821, Apess married Mary Wood, also of mixed race. The couple had one son and three daughters together. After Mary died, Apess later remarried. He and his second wife settled in New York City in
11340-465: The age of five, Apess lived with his family, including two brothers and two sisters, near Colrain. His parents separated, and the five children were cared for by their maternal grandparents. But they were abusive and suffered from alcoholism . After seeing continued abuse, a neighbor intervened with the town selectmen on behalf of the children. They were taken away for their own safety and indentured to European-American families. Then five-year-old Apess
11480-548: The already-displaced Lenape (Delaware tribe), Kickapoo and Shawnee , were removed from Indiana, Michigan, and Ohio during the 1820s. The Potawatomi were forced out of Wisconsin and Michigan in late 1838, and were resettled in Kansas Territory . Communities remaining in present-day Ohio were forced to move to Louisiana, which was then controlled by Spain. Bands of Shawnee , Ottawa , Potawatomi , Sauk , and Meskwaki (Fox) signed treaties and relocated to
11620-740: The case in Cherokee Nation v. Georgia (1831), but declined to rule on its merits; the court declaring that the Native American tribes were not sovereign nations, and could not "maintain an action" in US courts. In an opinion written by Chief Justice Marshall in Worcester v. Georgia (1832), individual states had no authority in American Indian affairs. The state of Georgia defied the Supreme Court ruling, and
11760-407: The census, being classified as Pacific Islanders . According to 2022 estimates, 714,847 Americans reported Native Hawaiian ancestry. The 2010 census permitted respondents to self-identify as being of one or more races. Self-identification dates from the census of 1960; prior to that the race of the respondent was determined by the opinion of the census taker. The option to select more than one race
11900-447: The colonization process as comprising genocide against Native Americans. As part of a policy of white settler colonialism , European settlers continued to wage war and perpetrated massacres against Native American peoples, removed them from their ancestral lands , and subjected them to one-sided government treaties and discriminatory government policies. Into the 20th century, these policies focused on forced assimilation . When
12040-454: The commission of outrages upon the Indians; without which all pacific plans must prove nugatory. To enable, by competent rewards, the employment of qualified and trusty persons to reside among them, as agents, would also contribute to the preservation of peace and good neighbourhood. If, in addition to these expedients, an eligible plan could be devised for promoting civilization among the friendly tribes, and for carrying on trade with them, upon
12180-446: The date stipulated in the treaty. When Andrew Jackson became president of the United States in 1829, his government took a hard line on Indian removal; Jackson abandoned his predecessors' policy of treating Indian tribes as separate nations, aggressively pursuing all Indians east of the Mississippi who claimed constitutional sovereignty and independence from state laws. They were to be removed to reservations in Indian Territory, west of
12320-522: The dehumanizing attitude toward Indigenous Americans that the US was founded on." Native American nations on the plains in the west continued armed conflicts with the U.S. throughout the 19th century, through what were called generally Indian Wars . Notable conflicts in this period include the Dakota War , Great Sioux War , Snake War , Colorado War , and Texas-Indian Wars . Expressing the frontier anti-Indian sentiment, Theodore Roosevelt believed
12460-423: The desire of settlers and land speculators for Indian lands continued unabated; some whites claimed that Indians threatened peace and security. The Georgia legislature passed a law forbidding settlers from living on Indian territory after March 31, 1831, without a license from the state; this excluded missionaries who opposed Indian removal. The Seminole refused to leave their Florida lands in 1835, leading to
12600-518: The detachments faced bad roads, worse weather, and a lack of drinkable water. When all five detachments reached their destination, they recorded their death toll. The first detachment, with 2,318 Creeks, had 78 deaths; the second had 3,095 Creeks, with 37 deaths. The third had 2,818 Creeks, and 12 deaths; the fourth, 2,330 Creeks and 36 deaths. The fifth detachment, with 2,087 Creeks, had 25 deaths. In 1837 outside of Baton Rouge, Louisiana over 300 Creeks being forcibly removed to Western prairies drowned in
12740-399: The encroachment of states. They thought that acclimating, as the US wanted them to, would stem removal policy and create a better relationship with the federal government and surrounding states. Native American nations had differing views about removal. Although most wanted to remain on their native lands and do anything possible to ensure that, others believed that removal to a nonwhite area
12880-977: The first Native American television channel; established Native American studies programs, tribal schools universities , museums, and language programs. Literature is at the growing forefront of American Indian studies in many genres, with the notable exception of fiction—some traditional American Indians experience fictional narratives as insulting when they conflict with traditional oral tribal narratives. The terms used to refer to Native Americans have at times been controversial . The ways Native Americans refer to themselves vary by region and generation, with many older Native Americans self-identifying as "Indians" or "American Indians", while younger Native Americans often identify as "Indigenous" or "Aboriginal". The term "Native American" has not traditionally included Native Hawaiians or certain Alaskan Natives , such as Aleut , Yup'ik , or Inuit peoples. By comparison,
13020-640: The first Native American tribe to be removed. The agreement was one of the largest transfers of land between the US government and Native Americans which was not the result of war. The Choctaw signed away their remaining traditional homelands, opening them up for European–American settlement in Mississippi Territory . When the tribe reached Little Rock , a chief called its trek a "trail of tears and death". In 1831, French historian and political scientist Alexis de Tocqueville witnessed an exhausted group of Choctaw men, women and children emerging from
13160-512: The first plans for Indian removal. Monroe approved Calhoun's plans by late 1824 and, in a special message to the Senate on January 27, 1825, requested the creation of the Arkansaw and Indian Territories ; the Indians east of the Mississippi would voluntarily exchange their lands for lands west of the river. The Senate accepted Monroe's request, and asked Calhoun to draft a bill which was killed in
13300-433: The forest during an exceptionally cold winter near Memphis, Tennessee , on their way to the Mississippi to be loaded onto a steamboat. He wrote, In the whole scene there was an air of ruin and destruction, something which betrayed a final and irrevocable adieu; one couldn't watch without feeling one's heart wrung. The Indians were tranquil but sombre and taciturn. There was one who could speak English and of whom I asked why
13440-423: The friendship and cooperation of many Native American tribes as president, repeatedly articulating his desire for a united nation of whites and Indians as in his November 3, 1802, letter to Seneca spiritual leader Handsome Lake : Go on then, brother, in the great reformation you have undertaken ... In all your enterprises for the good of your people, you may count with confidence on the aid and protection of
13580-423: The friendship between them and the United States. Later that year, in his fourth annual message to Congress, Washington stressed the need to build peace, trust, and commerce with Native Americans: I cannot dismiss the subject of Indian affairs without again recommending to your consideration the expediency of more adequate provision for giving energy to the laws throughout our interior frontier, and for restraining
13720-525: The greatest loss of life for Indigenous populations. "The decline of native American populations was rapid and severe, probably the greatest demographic disaster ever. Old World diseases were the primary killer. In many regions, particularly the tropical lowlands, populations fell by 90 percent or more in the first century after the contact." Estimates of pre-Columbian population of the United States vary from 4 to 18 million. Jeffrey Ostler writes: "Most Indigenous communities were eventually afflicted by
13860-402: The guarantees of the U.S. Bill of Rights applicable within the tribes. Since the 1960s, Native American self-determination movements have resulted in positive changes to the lives of many Native Americans, though there are still many contemporary issues faced by them . Today, there are over five million Native Americans in the US, about 80% of whom live outside reservations. The states with
14000-561: The highest percentage of Native Americans are Alaska , Oklahoma , New Mexico , South Dakota , Montana , and North Dakota . Beginning toward the end of the 15th century, the migration of Europeans to the Americas led to centuries of population, cultural, and agricultural transfer and adjustment between Old and New World societies, a process known as the Columbian exchange . Because most Native American groups had preserved their histories by means of oral traditions and artwork,
14140-437: The historic struggle of European-American colonists for independence. He drew from the history of relations between Native Americans and the colonists, as well as relations within the United States. During the period 1831-1836, Apess published several of his sermons and public lectures, and became known as a powerful speaker. But, struggling with alcoholism and increasing resentment of white treatment of Natives, he gradually lost
14280-541: The ideology known as manifest destiny became integral to the American nationalist movement. Westward expansion of European American populations after the American Revolution resulted in increasing pressure on Native Americans and their lands, warfare, and rising tensions. In 1830, the U.S. Congress passed the Indian Removal Act , authorizing the federal government to relocate Native Americans from their homelands within established states to lands west of
14420-586: The land rights of recognized tribes. President George Washington , in his 1790 address to the Seneca Nation which called the pre-Constitutional Indian land-sale difficulties "evils", said that the case was now altered and pledged to uphold Native American "just rights". In March and April 1792, Washington met with 50 tribal chiefs in Philadelphia—including the Iroquois—to discuss strengthening
14560-431: The land, and you can live upon it you and all your children, as long as the grass grows or the water runs, in peace and plenty. It will be yours forever. For the improvements in the country where you now live, and for all the stock which you cannot take with you, your Father will pay you a fair price ... Unlike other tribes, who exchanged lands, the Chickasaw were to receive financial compensation of $ 3 million from
14700-652: The late 1830s. After his marriage, Apess felt his vocation was to preach. In 1829 he was ordained as a Protestant Methodist minister, a group he found less hierarchical and rule bound than the Methodist Episcopal Church. In the same year he published his autobiography, A Son of the Forest: The Experience of William Apess, A Native of the Forest, Comprising a Notice of the Pequot Tribe of Indians, Written by Himself. Apess' work
14840-456: The latter term can encompass a broader set of groups, e.g. Native Hawaiians , which it tabulates separately. The European colonization of the Americas from 1492 resulted in a precipitous decline in the size of the Native American population because of newly introduced diseases , including weaponized diseases and biological warfare by colonizers, wars , ethnic cleansing , and enslavement . Numerous scholars have classified elements of
14980-561: The most successful activist on behalf of Native American rights in the antebellum United States." William Apess was born in 1798 in Colrain in northwestern Massachusetts to William and Candace Apess of the Pequot tribe. According to his autobiography, his father was mixed Pequot and European American, as Apess' white paternal grandfather had married a Pequot woman. He claimed descent from King Philip through his mother, who also had some European-American and African-American ancestry. Until
15120-665: The new Indian Territory. The Cherokee occupied the northeast corner of the territory and a 70-mile-wide (110 km) strip of land in Kansas on its border with the territory. Some indigenous nations resisted the forced migration more strongly. The few who stayed behind eventually formed tribal groups, including the Eastern Band of Cherokee (based in North Carolina), the Mississippi Band of Choctaw Indians ,
15260-545: The problem was quickly resolved. King would later make trips to Arizona visiting Native Americans on reservations, and in churches encouraging them to be involved in the Civil Rights Movement. In King's book Why We Can't Wait he writes: Indian Removal The Indian removal was the United States government 's policy of ethnic cleansing through the forced displacement of self-governing tribes of American Indians from their ancestral homelands in
15400-410: The problems of Virginia Indians in establishing documented continuity of identity, due to the work of Walter Ashby Plecker (1912–1946). As registrar of the state's Bureau of Vital Statistics, he applied his own interpretation of the one-drop rule , enacted in law in 1924 as the state's Racial Integrity Act. It recognized only two races: "white" and "colored". Plecker, a segregationist , believed that
15540-580: The relocation, Creeks began to deconstruct their spiritual lives; they burned piles of lightwood over their ancestors' graves to honor their memories, and polished the sacred plates which would travel at the front of each group. They also prepared financially, selling what they could not bring. Many were swindled by local merchants out of valuable possessions (including land), and the military had to intervene. The detachments began moving west in September 1836, facing harsh conditions. Despite their preparations,
15680-548: The removal treaty was illegitimate; it was a "sham treaty", which the US government should not uphold. He describes removal as such a dereliction of all faith and virtues, such a denial of justice...in the dealing of a nation with its own allies and wards since the earth was made...a general expression of despondency, of disbelief, that any goodwill accrues from a remonstrance on an act of fraud and robbery, appeared in those men to whom we naturally turn for aid and counsel. Emerson concludes his letter by saying that it should not be
15820-861: The respect in which he had been held; both white and Mashpee groups distanced themselves from him. In 1836, he gave a public lecture in the form of a memorial eulogy for King Philip , a seventeenth-century Indian leader who was assassinated by the Plymouth colonists. Apess extolled him as a leader equal to any among the European Americans. Apess first delivered the eulogy in Boston and then in several other venues in New England . After publishing his lecture, Apess disappeared from New England public life. He moved to New York City with his second wife and children, trying to find work. The recession of 1837
15960-511: The right to label arts and crafts as Native American and permission to apply for grants that are specifically reserved for Native Americans. But gaining federal recognition as a tribe is extremely difficult; to be established as a tribal group, members have to submit extensive genealogical proof of tribal descent and continuity of the tribe as a culture. In July 2000, the Washington State Republican Party adopted
16100-471: The same limitations applicable to states; for example, neither tribes nor states have the power to make war, engage in foreign relations, or coin money (this includes paper currency). In addition, there are a number of tribes that are recognized by individual states , but not by the federal government. The rights and benefits associated with state recognition vary from state to state. Many Native Americans and advocates of Native American rights point out that
16240-654: The same manner; and Persons appointed to reside among them in proper Districts, who shall take care to prevent Injustice in the Trade with them, and be enabled at our general Expense by occasional small Supplies, to relieve their personal Wants and Distresses. And all Purchases from them shall be by the Congress for the General Advantage and Benefit of the United Colonies. The Confederation Congress passed
16380-521: The same requirements as they did. The Muwekma Ohlone of the San Francisco Bay Area are pursuing litigation in the federal court system to establish recognition. Many of the smaller eastern tribes, long considered remnants of extinct peoples, have been trying to gain official recognition of their tribal status. Several tribes in Virginia and North Carolina have gained state recognition. Federal recognition confers some benefits, including
16520-660: The south in the late 1950s after they reached out to him. At that time the remaining Creek in Alabama were trying to completely desegregate schools in their area. In this case, light-complexioned Native children were allowed to ride school buses to previously all white schools, while dark-skinned Native children from the same band were barred from riding the same buses. Tribal leaders, upon hearing of King's desegregation campaign in Birmingham, Alabama, contacted him for assistance. He promptly responded and, through his intervention,
16660-613: The southern and western states. In the south segregation was a major problem for Native Americans seeking education, but the NAACP's legal strategy would later change this. Movements such as Brown v. Board of Education was a major victory for the Civil Rights Movement headed by the NAACP , and inspired Native Americans to start participating in the Civil Rights Movement. Martin Luther King Jr. began assisting Native Americans in
16800-535: The state as "colored" and gave them lists of family surnames to examine for reclassification based on his interpretation of data and the law. This led to the state's destruction of accurate records related to families and communities who identified as Native American (as in church records and daily life). By his actions, sometimes different members of the same family were split by being classified as "white" or "colored". He did not allow people to enter their primary identification as Native American in state records. In 2009,
16940-500: The state had recognized eight. This is related historically to the greater impact of disease and warfare on the Virginia Indian populations, as well as their intermarriage with Europeans and Africans. Some people confused ancestry with culture, but groups of Virginia Indians maintained their cultural continuity. Most of their early reservations were ended under the pressure of early European settlement. Some historians also note
17080-529: The state's Native Americans had been "mongrelized" by intermarriage with African Americans; to him, ancestry determined identity, rather than culture. He thought that some people of partial black ancestry were trying to " pass " as Native Americans. Plecker thought that anyone with any African heritage had to be classified as colored, regardless of appearance, amount of European or Native American ancestry, and cultural/community identification. Plecker pressured local governments into reclassifying all Native Americans in
17220-474: The total extermination of the Indians. Having wronged them for centuries, we had better, in order to protect our civilization, follow it up by one more wrong and wipe these untamed and untamable creatures from the face of the earth. In the 20th century, Native Americans served in significant numbers during World War II, marking a turning point for Indigenous visibility and involvement in broader American society. Post-war, Native activism grew, with movements such as
17360-446: The truth ... Where you now are, you and my white children are too near to each other to live in harmony and peace. Your game is destroyed, and many of your people will not work and till the earth. Beyond the great River Mississippi, where a part of your nation has gone, your Father has provided a country large enough for all of you, and he advises you to remove to it. There your white brothers will not trouble you; they will have no claim to
17500-636: The war resulted in over 1,500 US deaths, and cost the government $ 20 million. Some Seminole traveled deeper into the Everglades, and others moved west. The removal continued, and a number of wars broke out over land. In 1823, the Seminole signed the Treaty of Moultrie Creek , which reduced their 34 million to 4 millions acres. In the aftermath of the Treaties of Fort Jackson , and the Washington ,
17640-717: The years leading up to it the U.S. government had continued to seize Lakota lands. A Ghost Dance ritual on the Northern Lakota reservation at Wounded Knee, South Dakota , led to the U.S. Army's attempt to subdue the Lakota. The dance was part of a religious movement founded by the Northern Paiute spiritual leader Wovoka that told of the return of the Messiah to relieve the suffering of Native Americans and promised that if they would live righteous lives and perform
17780-568: Was a popular policy, it was also opposed on legal and moral grounds; it also ran counter to the formal, customary diplomatic interaction between the federal government and the Native nations. Ralph Waldo Emerson wrote the widely-published letter "A Protest Against the Removal of the Cherokee Indians from the State of Georgia" in 1838, shortly before the Cherokee removal. Emerson criticizes the government and its removal policy, saying that
17920-677: Was a very significant moment for the rights of Native Americans and other people of color. Native Americans faced racism and prejudice for hundreds of years, and this increased after the American Civil War . Native Americans, like African Americans, were subjected to the Jim Crow Laws and segregation in the Deep South especially after they were made citizens through the Indian Citizenship Act of 1924. As
18060-528: Was ambivalent about Indian assimilation and used the words "exterminate" and "extirpate" about tribes who resisted American expansion and were willing to fight for their lands. Jefferson intended to change Indian lifestyles from hunting and gathering to farming, largely through "the decrease of game rendering their subsistence by hunting insufficient". He expected the change to agriculture to make them dependent on white Americans for goods, and more likely to surrender their land or allow themselves to be moved west of
18200-519: Was as follows: According to Office of Management and Budget, "American Indian or Alaska Native" refers to a person having origins in any of the original peoples of North and South America (including Central America) and who maintains tribal affiliation or community attachment. Despite generally referring to groups indigenous to the continental US and Alaska, this demographic as defined by the US Census Bureau includes all Indigenous people of
18340-507: Was broadly damaging and especially affected the lower and working classes, so he struggled in New York. At the age of 41, William Apess died of a cerebral hemorrhage (stroke) on April 10, 1839 at 31 Washington Street in New York City. Native Americans in the United States This is an accepted version of this page Native Americans (also called American Indians , First Americans , or Indigenous Americans ) are
18480-597: Was cared for by his neighbor, Mr. Furman, for a year until he had recovered from injuries sustained while living with his grandparents. His autobiography does not mention any contact with his Pequot relatives for the rest of his childhood. He said that he did not see his mother for twenty years after the beating. In contrast, he grew to love his adopted family dearly, despite his status as an indentured servant. When Mrs. Furman's mother died, he writes that "She had always been so kind to me that I missed her quite as much as her children, and I had been allowed to call her mother." Apess
18620-526: Was eleven, Mr. Furman discovered his ill-formed plans to run away. He never really wanted to leave, but, despite his reassurances, the family he had come to regard as his own sold his indenture to Judge James Hillhouse, a member of the Connecticut elite. The elderly judge, too old to deal with an unruly and rejected child, quickly sold his indenture to Gen. William Williams, under whom Apess spent four years. During this period, Apess grew increasingly close to
18760-465: Was for Native Americans to intermix with European Americans and become one people. To achieve that end as president, Jefferson offered US citizenship to some Indian nations and proposed offering them credit to facilitate trade. On 27 February 1803, Jefferson wrote in a letter to William Henry Harrison : In this way our settlements will gradually circumbscribe & approach the Indians, & they will in time either incorporate with us as citizens of
18900-635: Was introduced in 2000. If American Indian or Alaska Native was selected, the form requested the individual provide the name of the "enrolled or principal tribe". Censuses counted around 346,000 Native Americans in 1880 (including 33,000 in Alaska and 82,000 in Oklahoma, back then known as Indian Territory ), around 274,000 in 1890 (including 25,500 in Alaska and 64,500 in Oklahoma), 362,500 in 1930 and 366,500 in 1940, including those on and off reservations in
19040-524: Was one of the first autobiographies published by a Native American and was published partly in reaction to advocates of Indian Removal , including President Andrew Jackson . They wanted to remove Native Americans to west of the Mississippi River, especially those who were numerous in the Southeast. Apess based his narrative on his spiritual conversion, a common genre of the time, and commented also on European-American prejudices against Native Americans. As
19180-478: Was sent to school during the winter for six years to gain an education, while also assisting Furman at work. Mrs. Furman, a Baptist , gave William his first memorable experience with Christianity when he was six, and she discussed with him the importance of going to heaven or hell. Even as a young child, his devotion was ardent. He describes the joy he gained from sermons, and the depression he suffered when Mr. Furman eventually forbade him from attending. When William
19320-524: Was the Methodist practice of the day, Apess became an itinerant preacher; he preached in meetings throughout New England to mixed congregations including Native American, European-American, and African-American audiences. In 1833, during a visit to the town of Mashpee , the largest Native American town in Massachusetts , Apess established the first formal Native American temperance society among
19460-452: Was their only option to maintain their autonomy and culture. The US used this division to forge removal treaties with (often) minority groups who became convinced that removal was the best option for their people. These treaties were often not acknowledged by most of a nation's people. When Congress ratified the removal treaty, the federal government could use military force to remove Native nations if they had not moved (or had begun moving) by
19600-412: Was willing to grant citizenship to those Indian nations who sought it. In his eighth annual message to Congress on November 8, 1808, he presented a vision of white and Indian unity: With our Indian neighbors the public peace has been steadily maintained ... And, generally, from a conviction that we consider them as part of ourselves, and cherish with sincerity their rights and interests, the attachment of
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