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68-614: Window Rock , known in Navajo as Tségháhoodzání ( pronounced [tsʰéɰáhòːtsání] ), is a city and census-designated place that serves as the capital of the Navajo Nation , the largest Native American tribe by both land and tribal enrollment. The capital lies within the boundaries of the St. Michaels Chapter , adjacent to the Arizona and New Mexico state line. Window Rock is

136-449: A Super Bowl had been carried in a Native American language. In 2013, the 1977 film Star Wars was translated into Navajo. It was the first major motion picture translated into any Native American language. On October 5, 2018, an early beta of a Navajo course was released on Duolingo , a popular language learning app. After many Navajo schools were closed during World War II, a program aiming to provide education to Navajo children

204-503: A glottalic initiation . Navajo also has a simple glottal stop used after vowels, and every word that would otherwise begin with a vowel is pronounced with an initial glottal stop. Consonant clusters are uncommon, aside from frequent placing /d/ or /t/ before fricatives . The language has four vowel qualities: /a/ , /e/ , /i/ , and /o/ . Each exists in both oral and nasalized forms, and can be either short or long. Navajo also distinguishes for tone between high and low, with

272-541: A root to identify the action and the semblance of a suffix to convey mode and aspect ; however, this suffix is fused beyond separability. The stem is given somewhat more transparent prefixes to indicate, in this order, the following information: postpositional object, postposition, adverb-state, iterativity , number , direct object , deictic information, another adverb-state, mode and aspect, subject, classifier (see later on), mirativity and two-tier evidentiality . Some of these prefixes may be null; for example, there

340-449: A subject–object–verb language. However, some speakers order the subject and object based on "noun ranking". In this system, nouns are ranked in three categories—humans, animals, and inanimate objects—and within these categories, nouns are ranked by strength, size, and intelligence. Whichever of the subject and object has a higher rank comes first. As a result, the agent of an action may be syntactically ambiguous. The highest rank position

408-498: A "j" despite his personal objections. The Navajo refer to themselves as the Diné ('People'), with their language known as Diné bizaad ('People's language') or Naabeehó bizaad . Navajo is an Athabaskan language ; Navajo and Apache languages make up the southernmost branch of the family. Most of the other Athabaskan languages are located in Alaska, northwestern Canada, and along

476-498: A code based on Navajo. The language was considered ideal because of its grammar, which differs strongly from that of German and Japanese , and because no published Navajo dictionaries existed at the time. By the 1960s, Indigenous languages of the United States had been declining in use for some time. Native American language use began to decline more quickly in this decade as paved roads were built and English-language radio

544-484: A fairly high percentage overall but less than among other Americans speaking a different Native American language (85.4 percent). Navajo was the only Native American language afforded its own category in the survey; domestic Navajo speakers represented 46.4 percent of all domestic Native language speakers (only 195,407 Americans have a different home Native language). As of July 2014, Ethnologue classes Navajo as "6b" (In Trouble), signifying that few, but some, parents teach

612-488: A fairly large phonemic inventory, including several consonants that are not found in English. Its four basic vowel qualities are distinguished for nasality , length , and tone . Navajo has both agglutinative and fusional elements: it uses affixes to modify verbs, and nouns are typically created from multiple morphemes, but in both cases these morphemes are fused irregularly and beyond easy recognition. Basic word order

680-515: A healthy speaker base, although this problem has been alleviated to some extent by extensive education programs in the Navajo Nation. In World War II, speakers of the Navajo language joined the military and developed a code for sending secret messages. These code talkers ' messages are widely credited with saving many lives and winning some of the most decisive battles in the war. Navajo has

748-403: A major language dictionary published that same year, and continued to work on studying and documenting the language in major works for the next few decades. Today an AM radio station, KTNN , broadcasts in Navajo and English, with programming including music and NFL games; AM station KNDN broadcasts only in Navajo. When Super Bowl XXX was broadcast in Navajo in 1996, it was the first time

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816-531: A military word, code talkers used descriptive words. For example, the Navajo did not have a word for submarine , so they translated it as iron fish . These Navajo code talkers are widely recognized for their contributions to WWII. Major Howard Connor, 5th Marine Division Signal Officer stated, "Were it not for the Navajos, the Marines would never have taken Iwo Jima." Navajo lands were initially colonized by

884-429: A standardized methodology and set of questions. Per capita income is often used to measure a sector's average income and compare the wealth of different populations. Per capita income is also often used to measure a country's standard of living . When used to compare income levels of different countries, it is usually expressed using a commonly used international currency, such as the euro or United States dollar . It

952-465: A total area of 5.3 square miles (13.7 km), all land. The area is atop and encompassed within the Defiance Plateau . Window Rock is categorized as being within the 6a USDA hardiness zone , meaning the average annual extreme minimum temperature is between −10 and −5 °F (−23 and −21 °C). The city is cooler than most of Arizona due to its high elevation. Window Rock is a part of

1020-413: A trait of fusional languages. In general, Navajo verbs contain more morphemes than nouns do (on average, 11 for verbs compared to 4–5 for nouns), but noun morphology is less transparent. Depending on the source, Navajo is either classified as a fusional agglutinative or even polysynthetic language, as it shows mechanisms from all three. In terms of basic word order , Navajo has been classified as

1088-557: Is subject–object–verb , though it is highly flexible to pragmatic factors. Verbs are conjugated for aspect and mood , and given affixes for the person and number of both subjects and objects , as well as a host of other variables. The language's orthography , which was developed in the late 1930s, is based on the Latin script . Most Navajo vocabulary is Athabaskan in origin, as the language has been conservative with loanwords due to its highly complex noun morphology. The word Navajo

1156-520: Is also served by Hilltop Christian School, operated by Across Nations offering pre-K through 6th grade learning curriculum. In addition, the Saint Michaels Association for Special Education, Inc. (SMASE) school serves the greater Navajo Nation in Arizona and New Mexico. A non-profit school, founded by Sister Marijane Ryan in 1970 serves as an educational and residential center for individuals with disabilities of all ages. Tourism

1224-474: Is an exonym : it comes from the Tewa word Navahu , which combines the roots nava ('field') and hu ('valley') to mean 'large field'. It was borrowed into Spanish to refer to an area of present-day northwestern New Mexico , and later into English for the Navajo tribe and their language. The alternative spelling Navaho is considered antiquated; even the anthropologist Berard Haile spelled it with

1292-573: Is an integral part of the local economy. Window Rock attracts a large number of tourists and visitors due to its close proximity to many national parks and sites and Navajo government. The area is a popular base of commerce for the regional people as well. Window Rock is near to: In the year of 1961 the Navajo Tribe established the first Navajo Tribal Museum in a small building on the Window Rock Tribal Fairgrounds. It

1360-590: Is determined using regular population surveys, such as the American Community Survey . This allows the calculation of per capita income for both the country as a whole and specific regions or demographic groups. However, comparing per capita income across different countries is often difficult, since methodologies, definitions and data quality can vary greatly. Since the 1990s, the OECD has conducted regular surveys among its 38 member countries using

1428-406: Is held by humans and lightning. Other linguists such as Eloise Jelinek consider Navajo to be a discourse configurational language , in which word order is not fixed by syntactic rules, but determined by pragmatic factors in the communicative context. In Navajo, verbs are the main elements of their sentences, imparting a large amount of information. The verb is based on a stem , which is made of

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1496-455: Is mandatory: Béégashii cow sitį́. 3 . SUBJ -lie( 1 ). PERF Béégashii sitį́. cow 3.SUBJ-lie( 1 ).PERF 'The (one) cow lies.' Béégashii cow shitéézh. 3 . SUBJ -lie( 2 ). PERF Per capita income Per capita income ( PCI ) or average income measures the average income earned per person in a given area (city, region, country, etc.) in a specified year. In many countries, per capita income

1564-534: Is most closely related to Western Apache , with which it shares a similar tonal scheme and more than 92 percent of its vocabulary, and to Chiricahua-Mescalero Apache . It is estimated that the Apachean linguistic groups separated and became established as distinct societies, of which the Navajo were one, somewhere between 1300 and 1525. Navajo is generally considered mutually intelligible with all other Apachean languages. The Apachean languages, of which Navajo

1632-533: Is one, are thought to have arrived in the American Southwest from the north by 1500, probably passing through Alberta and Wyoming. Archaeological finds considered to be proto-Navajo have been located in the far northern New Mexico around the La Plata, Animas and Pine rivers, dating to around 1500. In 1936, linguist Edward Sapir showed how the arrival of the Navajo people in the new arid climate among

1700-405: Is only a plural marker ( da/daa ) and no readily identifiable marker for the other grammatical numbers. Navajo does not distinguish strict tense per se; instead, an action's position in time is conveyed through mode, aspect, but also via time adverbials or context. Each verb has an inherent aspect and can be conjugated in up to seven modes. For any verb, the usitative and iterative modes share

1768-475: Is open from 5:00 am to 6:00 pm Monday through Sunday. Window Rock is served by Arizona State Route 264 , and Indian Route 12 . Window Rock is served by a local regional airport : Window Rock Airport . Window Rock Airport is a public use airport located one nautical mile south of the central business district of Window Rock, in Apache County. It is owned by the Navajo Nation. Local transportation

1836-774: Is provided by the Navajo Transit System which operates from Window Rock. It provides several routes that serve the community, the Navajo Nation, the Hopi Nation, and San Juan Southern Paiute Tribe. Window Rock is served by two regional shopping centers: Diné Bashas' and Lowe's Market . The Navajo Nation Shopping Center Enterprise also serves the area. This includes local business, such as Navajo Arts And Crafts Enterprise, Caffeinated Ape, Dee Barber Shop, Shima Grill & Catering, Ch'ihootso Indian Market Place, Arizonian's Bookstore, Window Rock Coffee Company, Navajo United Way, IndigeHub, Navajo Technology Services, LLC,

1904-554: Is the marker of the Continuative aspect (to play about). Navajo distinguishes between the first, second, third, and fourth persons in the singular, dual, and plural numbers. The fourth person is similar to the third person, but is generally used for indefinite, theoretical actors rather than defined ones. Despite the potential for extreme verb complexity, only the mode/aspect, subject, classifier, and stem are absolutely necessary. Furthermore, Navajo negates clauses by surrounding

1972-641: Is the window formation of sandstone ( Entrada Sandstone ) which the community is named after. The Navajo Nation Museum , the Navajo Nation Zoological and Botanical Park , and the Navajo Nation Code Talkers World War II memorial are tribal attractions located in Window Rock. Until 1936, the area was sparsely populated and known by the Navajo only by its ceremonial name Niʼ Ałníiʼgi ("Center of

2040-401: Is usually encoded directly in the verb through the use of various prefixes or aspects, though this is by no means mandatory. In the following example, the verb on the right is used with the plural prefix da- and switches to the distributive aspect. Some verbal roots encode number in their lexical definition (see classificatory verbs above). When available, the use of the correct verbal root

2108-660: The Spanish in the early seventeenth century, shortly after this area was annexed as part of the Spanish viceroyalty of New Spain . When the United States annexed these territories in 1848 following the Mexican–American War , the English-speaking settlers allowed Navajo children to attend their schools. In some cases, the United States established separate schools for Navajo and other Native American children. In

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2176-748: The Window Rock Unified School District , which serves the greater Fort Defiance and St. Michaels chapters population center. Window Rock is served by: The community is also served by the private Saint Michael Indian School , a K-12 private, Catholic school established by Katharine Drexel in 1902. Saint Michael Indian School is a member of the National Catholic Education Association and the Roman Catholic Diocese of Gallup Catholic School System. The surrounding community

2244-467: The CDP was $ 36,885, and the median income for a family was $ 36,500. Males had a median income of $ 27,266 versus $ 26,902 for females. The per capita income for the CDP was $ 11,122. About 24.6% of families and 24.6% of the population were below the poverty line , including 28.6% of those under age 18 and 6.8% of those age 65 or over. The Arizona/ New Mexico state line marks the town's eastern edge, and some of

2312-622: The DVD Collection, National Flowers, and New Mexico Chile Fair. Numerous events are hosted throughout the year in the greater Window Rock area, which includes Fort Defiance and St. Michaels, such as: Window Rock is served by the Tséhootsooí Medical Center. Located in Fort Defiance, Arizona it also serves the Window Rock and the surrounding area. Navajo language The language has struggled to keep

2380-541: The Navajo Agency of the Bureau of Indian Affairs , developed and published a practical orthography in 1937. It helped spread education among Navajo speakers. In 1943 the men collaborated on The Navajo Language , a dictionary organized by the roots of the language. In World War II , the United States military used speakers of Navajo as code talkers —to transmit top-secret military messages over telephone and radio in

2448-555: The Navajo Nation Library which is adjacent to the museum. The museum is open Monday through Friday and is free to the public. The Navajo Tribal Zoo opened in Window Rock in 1963 featuring reservation animals such as bear, coyotes, snake, elk, and the golden eagle. The Navajo Nation Zoological and Botanical Park offers a wide variety of plants, animals, fishes, birds and insects native to the Four Corners area of

2516-410: The Navajo Nation such as elk , mule deer , Mexican gray wolf , black bear , cougar , golden eagle , bighorn sheep , lynx , Rio Grande wild turkey , raccoon, Canada goose , and fox . The Navajo Nation Zoo is open Monday through Saturday and is free to the public. The Ch'ihootso Market Place offers many vendors with Navajo arts and crafts along with Hopi, Zuni and local artists. The market place

2584-409: The Navajo language to relay secret messages. At the end of the war the code remained unbroken. The code used Navajo words for each letter of the English alphabet. Messages could be encoded and decoded by using a simple substitution cipher where the ciphertext was the Navajo word. Type two code was informal and directly translated from English into Navajo. If there was no word in Navajo to describe

2652-596: The Navajo language, and no English, while five English language teachers instruct in the English language. Kindergarten and first grade are taught completely in the Navajo language, while English is incorporated into the program during third grade, when it is used for about 10% of instruction. According to the Navajo Nation Education Policies, the Navajo Tribal Council requests that schools teach both English and Navajo so that

2720-467: The Navajo word for "corn" is naadą́ą́ʼ , derived from two Proto-Athabaskan roots meaning "enemy" and "food", suggesting that the Navajo originally considered corn to be "food of the enemy" when they first arrived among the Pueblo people. During World Wars I and II, the U.S. government employed speakers of the Navajo language as Navajo code talkers . These Navajo soldiers and sailors used a code based on

2788-967: The North American Pacific coast. Most languages in the Athabaskan family have tones . However, this feature evolved independently in all subgroups; Proto-Athabaskan had no tones. In each case, tone evolved from glottalic consonants at the ends of morphemes; however, the progression of these consonants into tones has not been consistent, with some related morphemes being pronounced with high tones in some Athabaskan languages and low tones in others. It has been posited that Navajo and Chipewyan , which have no common ancestor more recent than Proto-Athabaskan and possess many pairs of corresponding but opposite tones, evolved from different dialects of Proto-Athabaskan that pronounced these glottalic consonants differently. Proto-Athabaskan diverged fully into separate languages c.  500 BC . Navajo

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2856-575: The World"). John Collier , a reforming Commissioner of Indian Affairs, chose this site to establish the seat of the Navajo Central Agency, the Bureau of Indian Affairs official connection to the nation. His proposal to make the ceremonial name the official name met with resistance, and Navajos soon ridiculed it as " ni ałnííʼgóó " (~ "into your middle (parts)"). Due to this, the BIA chose

2924-510: The assistance of Sally Midgette (Navajo). This work is organized by root , the basis of Athabaskan languages. A 1991 survey of 682 preschoolers on the Navajo Reservation Head Start program found that 54 percent were monolingual English speakers, 28 percent were bilingual in English and Navajo, and 18 percent spoke only Navajo. This study noted that while the preschool staff knew both languages, they spoke English to

2992-402: The average family size was 3.81. In the CDP, the age distribution of the population shows 36.3% under the age of 18, 10.9% from 18 to 24, 28.7% from 25 to 44, 19.6% from 45 to 64, and 4.5% who were 65 years of age or older. The median age was 27 years. For every 100 females, there were 92.6 males. For every 100 females age 18 and over, there were 88.4 males. The median income for a household in

3060-504: The census of 2000, there were 3,059 people, 876 households, and 713 families residing in the CDP. The population density was 589.3 inhabitants per square mile (227.5/km). There were 998 housing units at an average density of 192.3 per square mile (74.2/km). The racial makeup of the CDP was 95.5% Native American , 3.2% White , 0.4% Asian , 0.2% African American , <0.1% Pacific Islander , 0.1% from other races , and 0.7% from two or more races. Hispanic or Latino of any race were 1.4% of

3128-581: The ceremony that is held to pray for an abundance of rainfall. Window Rock is the capital of the Navajo Nation government. Its complex houses the Navajo Nation President and Vice President, Navajo Nation Supreme Court, the 24-member Navajo Nation Council, and Navajo government administration buildings. As a district within the St. Michaels Chapter, Window Rock is served by a Navajo Council Delegate and Chapter President and Vice President. As of

3196-496: The chance to establish their own bilingual education programs. However, qualified teachers who were fluent in Native languages were scarce, and these programs were largely unsuccessful. However, data collected in 1980 showed that 85 percent of Navajo first-graders were bilingual, compared to 62 percent of Navajo of all ages—early evidence of a resurgence of use of their traditional language among younger people. In 1984, to counteract

3264-469: The children most of the time. In addition, most of the children's parents spoke to the children in English more often than in Navajo. The study concluded that the preschoolers were in "almost total immersion in English". An American Community Survey taken in 2011 found that 169,369 Americans spoke Navajo at home—0.3 percent of Americans whose primary home language was not English. Of primary Navajo speakers, 78.8 percent reported they spoke English "very well",

3332-558: The children would remain bilingual, though their influence over the school systems was very low. A small number of preschool programs provided the Navajo immersion curriculum, which taught children basic Navajo vocabulary and grammar under the assumption that they have no prior knowledge in the Navajo language. Navajo has a fairly large consonant inventory. Its stop consonants exist in three laryngeal forms: aspirated , unaspirated, and ejective —for example, /tʃʰ/ , /tʃ/ , and /tʃʼ/ . Ejective consonants are those that are pronounced with

3400-512: The corn agriculturalists of the Pueblo area was reflected in their language by tracing the changing meanings of words from Proto-Athabaskan to Navajo. For example, the word * dè: , which in Proto-Athabaskan meant "horn" and "dipper made from animal horn", in Navajo became a-deeʼ, which meant "gourd" or "dipper made from gourd". Likewise, the Proto-Athabaskan word * ł-yəx̣s "snow lies on the ground" in Navajo became yas "snow". Similarly,

3468-416: The language to their offspring and that concerted efforts at revitalization could easily protect the language. Navajo had a high population for a language in this category. About half of all Navajo people live on Navajo Nation land, an area spanning parts of Arizona , New Mexico , and Utah ; others are dispersed throughout the United States. Under tribal law, fluency in Navajo is mandatory for candidates to

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3536-485: The language's historical decline, the Navajo Nation Council decreed that the Navajo language would be available and comprehensive for students of all grade levels in schools of the Navajo Nation . This effort was aided by the fact that, largely due to the work of Young and Morgan, Navajo is one of the best-documented Native American languages. In 1980 they published a monumental expansion of their work on

3604-657: The language, organized by word (first initial of vowel or consonant) in the pattern of English dictionaries, as requested by Navajo students. The Navajo Language: A Grammar and Colloquial Dictionary also included a 400-page grammar, making it invaluable for both native speakers and students of the language. Particularly in its organization of verbs, it was oriented to Navajo speakers. They expanded this work again in 1987, with several significant additions, and this edition continues to be used as an important text. The Native American language education movement has been met with adversity, such as by English-only campaigns in some areas in

3672-469: The late 1990s. However, Navajo-immersion programs have cropped up across the Navajo Nation. Statistical evidence shows that Navajo-immersion students generally do better on standardized tests than their counterparts educated only in English. Some educators have remarked that students who know their native languages feel a sense of pride and identity validation. Since 1989, Diné College , a Navajo tribal community college , has offered an associate degree in

3740-552: The late 19th century, it founded boarding schools, often operated by religious missionary groups. In efforts to acculturate the children, school authorities insisted that they learn to speak English and practice Christianity. Students routinely had their mouths washed out with lye soap as a punishment if they did speak Navajo. Consequently, when these students grew up and had children of their own, they often did not teach them Navajo, in order to prevent them from being punished. Robert W. Young and William Morgan , who both worked for

3808-530: The low tone typically regarded as the default. However, some linguists have suggested that Navajo does not possess true tones, but only a pitch accent system similar to that of Japanese . In general, Navajo speech also has a slower speech tempo than English does. Navajo is difficult to classify in terms of broad morphological typology : it relies heavily on affixes —mainly prefixes—like agglutinative languages, but these affixes are joined in unpredictable, overlapping ways that make them difficult to segment,

3876-434: The name of the major local landmark, the rock-with-hole-through-it (Navajo: tségháhoodzání ) for this Indian agency site. It was rendered in English as Window Rock . This landmark is north of the Navajo governmental administration buildings. It is important in the traditional Navajo Water Way Ceremony ( Tóee ), as one of the four places where Navajo medicine men go with their traditional woven water jugs to get water for

3944-655: The number of monolingual Navajo speakers have been in the decline, and most younger Navajo people are bilingual. Near the 1990s, many Navajo children have little to no knowledge in Navajo language, only knowing English. In 1968, U.S. President Lyndon B. Johnson signed the Bilingual Education Act , which provided funds for educating young students who are not native English speakers. The Act had mainly been intended for Spanish-speaking children—particularly Mexican Americans —but it applied to all recognized linguistic minorities. Many Native American tribes seized

4012-614: The office of the President of the Navajo Nation . Both original and translated media have been produced in Navajo. The first works tended to be religious texts translated by missionaries, including the Bible. From 1943 to about 1957, the Navajo Agency of the BIA published Ádahooníłígíí ("Events" ), the first newspaper in Navajo and the only one to be written entirely in Navajo. It was edited by Robert W. Young and William Morgan, Sr. (Navajo). They had collaborated on The Navajo Language ,

4080-404: The population. There were 876 households, out of which 51.0% had children under the age of 18 living with them, 43.7% were married couples living together, 29.7% had a female householder with no husband present, and 18.6% were non-families. 15.6% of all households were made up of individuals, and 2.4% had someone living alone who was 65 years of age or older. The average household size was 3.42 and

4148-575: The same stem, as do the progressive and future modes; these modes are distinguished with prefixes. However, pairs of modes other than these may also share the same stem, as illustrated in the following example, where the verb "to play" is conjugated into each of the five mode paradigms: The basic set of subject prefixes for the imperfective mode, as well as the actual conjugation of the verb into these person and number categories, are as follows. The remaining piece of these conjugated verbs—the prefix na- —is called an "outer" or "disjunct" prefix. It

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4216-408: The site of the Navajo Nation governmental campus, which contains the Navajo Nation Council , Navajo Nation Supreme Court, the offices of the Navajo Nation President and Vice President, and many Navajo government buildings. Window Rock's population was 2,500 at the 2020 census . It is estimated to reach around 20,000 during weekdays when tribal offices are open. Window Rock's main natural attraction

4284-451: The subject of Navajo. This program includes language, literature, culture, medical terminology, and teaching courses and produces the highest number of Navajo teachers of any institution in the United States. About 600 students attend per semester. One major university that teaches classes in the Navajo language is Arizona State University . In 1992, Young and Morgan published another major work on Navajo: Analytical Lexicon of Navajo , with

4352-726: The town's buildings are located a few feet (meters) from the state line. Immediately across the state line from Window Rock is the village of Tse Bonito, New Mexico . The greater Window Rock area comprises the Fort Defiance and St. Michaels chapters, and the hamlets of Hunter's Point and the Summit in Arizona, and Tse Bonito on the New Mexico side of the border. According to the United States Census Bureau , Window Rock CDP (census designated place) has

4420-559: The verb with the circum clitic doo= ... =da (e.g. mósí doo nitsaa da 'the cat is not big'). Dooda , as a single word, corresponds to English no . Nouns are not required to form a complete Navajo sentence. Besides the extensive information that can be communicated with a verb, Navajo speakers may alternate between the third and fourth person to distinguish between two already specified actors, similarly to how speakers of languages with grammatical gender may repeatedly use pronouns. Most nouns are not inflected for number, and plurality

4488-463: Was broadcast to tribal areas. Navajo was no exception, although its large speaker pool—larger than that of any other Native language in the United States—gave it more staying power than most. Adding to the language's decline, federal acts passed in the 1950s to increase educational opportunities for Navajo children had resulted in pervasive use of English in their schools. In more recent years,

4556-646: Was funded in the 1950s, where the number of students quickly doubled in the next decade. The Navajo Nation operates Tséhootsooí Diné Bi'ólta', a Navajo language immersion school for grades K-8 in Fort Defiance, Arizona . Located on the Arizona-New Mexico border in the southeastern quarter of the Navajo Reservation , the school strives to revitalize Navajo among children of the Window Rock Unified School District . Tséhootsooí Diné Bi'ólta' has thirteen Navajo language teachers who instruct only in

4624-572: Was moved in 1982 to the back room of the Navajo Arts and Crafts Store. In 1997, a $ 7 million permanent home was built to store the Navajo artifacts in a museum specially built in a modern Navajo hogan style near the Navajo Nation Zoo. The Navajo Nation Museum and its colocated Library offer many relics and artifacts of the Navajo people and Navajo Nation, many resources on the Navajo people, language and ceremonies are also offered in

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