Misplaced Pages

#980019

104-459: The Tawûsgeran is a Yazidi religious festival. During the Tawûsgeran, Qewals and other religious dignitaries visit Yazidi villages, bringing the sinjaq , sacred images of a peacock symbolizing Tawûsê Melek . These are venerated, fees are collected from the pious, sermons are preached and holy water and berat (small stones from Lalish ) distributed. This holiday -related article

208-567: A magic number such as forty or forty thousand years) before being remade in its current state. During this period the Heptad were called into existence, God made a covenant with them and entrusted the world to them. Besides Tawûsê Melek , members of the Heptad (the Seven), who were called into existence by God at the beginning of all things, include Şêx Hasan, Şêxobekir and the four brothers, known as

312-749: A Sincaq intended for the region they were visiting and paraded it through the Yazidi villages and areas to maintain the spiritual legitimacy and to symbolize the authority of Lalish and the Mîr. Due to the ever-growing large and influential power of the Yezidis, they began to be perceived as a threat by the neighbouring Muslims, leading to a rapid intensification of the Yezidi-Muslim conflict that would last for centuries. Yezidis were subject to brutal persecution by Arabs , Persians , Turks and Sunni Kurds. Two of

416-808: A Yezidi, in his stead. Despite Qasim Beg paying homage to the Sultan, Sheikh Izz ed-Din was still able to have himself named the Emir of the Kurds after persuading the local Ottoman governors to execute Qasim Beg for treason. However, due to Sheikh Izz ed-Din leaving no heirs after his death, the title was returned to the family of Qasim Beg. Yezidis were a large and numerous group living in many places, namely, based on Evliya Çelebi's reports, in Bingöl , Bitlis , Van , Hazo, Amedi , Diyarbekir , Hasankeyf , Cizir and Duhok . Yezidi leaders occupied important positions within

520-641: A commission of inquiry and to be prepared to answer the charges of using Ottoman troops in combat without being given permission by the Ministry of War . Four months later the Pasha returned to the capital in disgrace. Yezidis finally regained the possession of Lalish in 1904, and the stolen sacred objects were returned to them in 1914. As Hemoye Shero had acquired the Paramountcy of Sinjar, his followers drastically increased in numbers and they began to serve as

624-615: A compact and organized group which started to be named as the Fuqara tribe. Among the Fuqara, tribal cohesion very much depended on membership in the faqir religious class to which all the male members of the tribe belonged. At the Tur Abdin foothills west of Shingal, Hasan Kanjo, a Yezidi chieftain, converted to Islam and joined the Hamidiye together with his tribe. He later became the right-hand man and lieutenant of Ibrahim Pasha ,

728-619: A counter-attack against Muslim raiders in his hometown of Bashiqa and inflicting a devastating defeat despite being outnumbered. He went on to become the head of the Bashiqa- Bahzani and in later stages of his life, also the Governor of Mosul. He and his troops fought for the Ottoman side during Battle of Baghdad together with the Mîr of the Yezidis at the time, Zeynal Javkhali, and six other Yezidi chieftains. In 1649, Êzidî Mirza

832-547: A currency of his own bearing the inscription "Bedirkhan, the Emir Of Bohtan". However, his success did not last for long, Ottomans attacked again and Bedirkhan Beg, despite offering some resistance, vacated Cizre and took refuge in the fortress of Evreh. His ally, Han Mahmoud , who was on his way to assist Bedirkhan, was intercepted in Tillo and defeated by Ottoman forces and Yezidi fighters. Bedirkhan had to surrender to

936-680: A determining factor in World War I . In the following years, a dispute occurred among the community on the mountain, causing the power of Musqura and Mihirkan tribes to deteriorate as they included large Muslim sections and were thus traditionally viewed with the suspicion of being inclined to insitage Ottoman interference in the Shingali affairs. On 9 December 1892, Sultan Abdulhamid sent a telegram in which he dismissed Omar Wehbi Pasha from his post and ordered him to remain in Mosul, pending arrival of

1040-555: A few days later, arrived with a small escort at the town of Baadre , where the residence of the Yezidi princely family is located. It is unknown whether he took a small escort out of disdain for the Yezidi leader, or for the purpose of demonstrating his trust in his host. Upon his arrival, Ali Beg had him and his son, Sinjan Agha, treacherously murdered. This murder which was condemned by the Yazidi clergy and Yazidi chieftains, as it went against Yazidi canons and tribal customs. It also led to

1144-590: A further decline of the Yazidi influence, power and population. With the ending of the semi-autonomous Kurdish principalities and the series of Ottoman Tanzimat reforms from the mid-19th century onward made the Yezidi-populated regions more prone to localized political instabilities. Furthermore, being excluded from the status of " People of the Book ", the Yezidis were not granted religious rights that were enjoyed by other groups such as Christians and Jews under

SECTION 10

#1732776295981

1248-563: A great degree of anger among the Mizuris and provoking them into gathering for great raid against the town of Baadre. In anticipation of the attack, thousands of Yezidi warriors stationed themselves in Baadre. The raid was called off due to fear of Bahdinan forces assembling against the Mizuris when the Pasha of Amadiya, who was also the Prince of Bahdinan and was suspected of having conspired in

1352-538: A grisly ceremony where he would with his own hand slaughter those Yezidis who had refused to convert to Islam. A medical missionary from Urmia who visited Derguleh in 1846 reported seeing 40-50 Yezidi converts in Bedirkhan's castle, enjoying Bedirkhan's special attention and jealousy among his less favoured attendants. Pressure and protests from the European Powers, namely France and England , demanding

1456-399: A large force to Shingal where he was met with the resistance of the Yezidis under the leadership of Ali Beg's wife. After numerous defeats, Muhammad Pasha's forces eventually succeeded in capturing the district. The Yezidis who survived the massacres took refuge in distant areas including but not limited to Tur Abdin , Mount Judi and the less-affected Shingal region. After controlling most of

1560-732: A mass exodus of Yezidis from Van , Kars , and Bazîd , who together with many Armenians, fled from the Ottoman Empire in masses to Transcaucasia , following their kinsfolk who had already settled in territories of Russian Empire after fleeing during the Russo-Turkish wars in 1828–1829 and 1877-1878 . In May 1918, Ottomans crossed Akhuryan river in order to invade the Armenian Republic . One column captured Alexandropol and marched north of Mount Aragats , where eighty Yezidis were massacred at Kurdsky Pamb , towards

1664-519: A mixed Yezidi tribal force against Turkish convoys and military posts on the route to Nusaybin, causing severe disruptions on Turkish communication lines north of the Shingal mountains . Additionally, he fiercely resisted Ottoman attack on the Shingal mountain when Ottoman troops besieged the mountain and briefly occupied Yezidi villages to the south, using Tel Afar as their logistic base. In 1915/1916

1768-534: A peace settlement in Shingal and allowed Yezidis of Sheikhan to practice their religion again. The Yezidi Mir, Mirza Beg, among other prominent converts to Islam, resumed their old faith. However, the price for these compromises was enforcement of military service, continuance of the Islamic schools in the settlements on a voluntary basis and the surrender of the Lalish sanctuary to Muslim dervishes , who had established

1872-541: A powerful and influential figure. His son, Hussein Beg, succeeded him after his death in 1534. Despite the persecution and the brutal rule over the Muslims of Soran, the Yezidis were able to maintain a large political, military power under the short-lived, but prosperous leadership of Hussein Beg and enjoy a rare period of peace and freedom from persecution. The Muslims of Soran opposed Hussein Beg's rule, and attempted to overthrow

1976-483: A retreat there and operated an Islamic school. Lalish would later be largely abandoned and left in ruins, with reports of overgrowth of nettles and shrubbery in places where the roofs had fallen in, and the dome above Sheikh Adi's mausoleum smashed, allowing the sun to shine inside, until Yezidis would rebuild and regain the possession of the sanctuary in 1904. During World War I , the Armenian genocide of 1915 caused

2080-412: A stop to the massacres of Nestorians and removal of Bedirkhan Beg, led to the Ottoman forces, with the support of Yezidi fighters, invading his territories in 1846–1847. At the beginning of the conflict Bedirkhan was able to successfully defeat the Ottoman army sent against him and afterwards, he decided to sever all connections with the Ottoman Empire by proclaiming independence of his state and creating

2184-656: A strong tribal structure and were active participants in the political affairs. One of the largest attacks took place in 1844, when Bedirkhan sent a large army to force Yazidis into accepting Islam, those who refused were captured and killed. Seven Yezidi villages converted to Islam out of fear. The local Christian population also suffered massacres in 1843 and 1846 by the hand of Bedirkhan and his allies Han Mahmoud and Nurallah Bey. Yezidis were object of extra attention from Bedirkhan. During Bayram feast , when Muslims celebrate Abraham 's ritual sacrifice of Isaac by slaughtering animals, Bedirkhan would round up Yezidi captives for

SECTION 20

#1732776295981

2288-617: Is a stub . You can help Misplaced Pages by expanding it . Yazidi Yazidis , also spelled Yezidis ( / j ə ˈ z iː d i z / ; Êzidî ), are a Kurdish -speaking endogamous religious group indigenous to Kurdistan , a geographical region in Western Asia that includes parts of Iraq , Syria , Turkey , and Iran . The majority of Yazidis remaining in the Middle East today live in Iraq, primarily in

2392-508: Is a doctrine of reincarnation . The belief in reincarnation has been documented among the Nusayri (Shamsi Alawites ) as well. The Yazidis believe in a single God as creator of the world, which he has placed under the care of these seven “holy beings” or angels , whose “chief” ( archangel ) is Melek Taus , the “Peacock Angel”. The Peacock Angel, as world-ruler, causes both good and bad to befall individuals, and this ambivalent character

2496-514: Is clearly explained by Nur Ali Elahi (died 1974) – as being "distinct from the Arabic term and in fact, should be written as "Hâq" ("Hâq-i wâqi'") instead of "Haqq" and should be understood to be different in meaning, connotation, and essence." Yazidis , who have much in common with the followers of Yarsanism , state that the universe created by God was at first a pearl . It remained in this very small and enclosed state for some time (often

2600-440: Is reflected in myths of his own temporary fall from God's favor, before his remorseful tears extinguished the fires of his hellish prison and he was reconciled with God. Melek Taus is sometimes identified by Muslims and Christians with Shaitan ( Satan ). Yazidis, however, strongly dispute this, considering him to be the leader of the archangels , not a fallen angel. According to Christine Allison: Because of this connection to

2704-567: Is that of Izady (1992) who, in his eagerness to distance the Ahl-e Haqq from Islam and to give it a purely Kurdish pedigree, asserts that the sect is a denomination of a religion of great antiquity which he calls “ the Cult of Angels ”. This 'Cult', he states, is "fundamentally a non-Semitic religion, with an Aryan superstructure overlaying a religious foundation indigenous to the Zagros. To identify

2808-569: Is until today named after Ali Beg. Christian communities lying in the path of Muhammad Pasha's army were also victim to the massacres, the town of Alqosh was sacked, large number of its inhabitants were put to the sword and the Rabban Hormizd monastery was plundered and its monks, together with the Abbot , Gabriel Dambo, were put to death. A large amount of the ancient manuscripts were destroyed or lost. The monastery of Sheikh Matta suffered

2912-568: The Four Mysteries : Shamsadin, Fakhradin , Sajadin and Naserdin. Izady proposes the term as denoting a belief system which "predates Islam by millennia" which is in its character " Aryan " rather than " Semitic ". Instead of suggesting that the Muslim Kurds are Yazdânis, Izady suggests that Yazdâni Kurds are not Muslim, and identify themselves as such only to avoid harm and discrimination. The view on non-Islamic identity of

3016-753: The Ottoman Empire . The Ottomans had conquered Kurdish regions and installed their own governors in Diyarbekir , Urfa , Shingal and Mosul . In 1516 AD, Sultan Selim the Grim launched an invasion into Syria , capturing Aleppo and Damascus from the Mamluks of Egypt . The chief of the Kurds in Aleppo was Qasim Beg, he had long been at odds with the Mamluks who wished to install Sheikh Izz ed-Din,

3120-662: The Yazdânis is shared by Mohammad Mokri , the well-known Kurdish folklorist and historian, who states this religion to be "less Islamic than Baháʼísm ", which had emerged from Bábism as "a new non- Islamic religion". The concept of Yazdânism as a distinct religion has been disputed by a number of scholars. Richard Foltz considers Yazdânism, or the “Cult of Angels”, as Izady's “invented religion”, which according to Foltz “owes more to contemporary Kurdish national sentiment than to actual religious history.” Iranian anthropologist Ziba Mir-Hosseini states: The most notable case

3224-806: The early Muslim conquests of the 7th–8th centuries, Yazidis have faced persecution by Arabs and later by Turks , as they have commonly been charged with heresy by Muslim clerics for their religious practices. Despite various state-sanctions in the Ottoman Empire , Yazidis historically have lived peacefully in proximity with their Sunni neighbours . In modern times, Yazidis face persecution particularly by ISIS . Due to ongoing terrorist attacks in Kurdish regions , many Yazidis sought refuge in Western countries. Recently, some Yazidis have returned to their home villages in Turkey. The 2014 Yazidi genocide that

Tawûsgeran - Misplaced Pages Continue

3328-418: The event of Kerbela these people have been rich, and no king had ever conquered them before. In 1655, Evliya Çelebi revisited Shingal to catch up with Firari Mustafa Pasha, the governor of Diyarbekir whom Evliya had been ordered to collect an old debt from. Firari Mustafa Pasha had encamped in Shingal to collect taxes from the Yezidis, when he sent a delegation to parley with the locals and demand tax payments,

3432-482: The governorates of Nineveh and Duhok . There is a disagreement among scholars and in Yazidi circles on whether the Yazidi people are a distinct ethnoreligious group or a religious sub-group of the Kurds , an Iranic ethnic group . Yazidism is the ethnic religion of the Yazidi people and is monotheistic in nature, having roots in a pre-Zoroastrian Iranic faith . Since the spread of Islam began with

3536-550: The "striking" and "unmistakable" similarities between the Yazidis and the Yaresan or Ahl-e Haqq (People of Truth) , some of which can be traced back to elements of an ancient faith that was probably dominant among Western Iranians and akin, but separate from Zoroastrianism and likened to practices of pre-Zoroastrian Mithraic religion. In Yazdâni theologies, an absolute pantheistic force ( Hâk or Haqq ) encompasses

3640-522: The 14th century, Yezidis built up their own internal religious and political administrative apparatus in the areas that were inhabited by them. The Yezidi territory was divided into seven administrative centres, each having its own Sincaq (banner, flag, province, region), more commonly known as Tawis among the Yezidis. Sincaqs are sacred bronze effigies bearing the image of a bird or peacock to symbolize Tawûsî Melek . They serve as symbols of power for each administrative centre, namely: Every six months,

3744-471: The 1990s has shown such an approach to be simplistic. Yezidism emerged in the 12th century when Sheikh Adi , who, after studying in Baghdad , established an order of his own called Adawiyya, mentioned in medieval Arabic sources as Akrad 'Adawiyya (Adawiyya Kurds), settled in Lalish valley and introduced his doctrines to the local Kurds at the time practicing an old Iranic faith, which although similar,

3848-525: The Dasini rulers several times, their initial attempts were unsuccessful and were repelled, until the neighbouring Muslim rulers formed an alliance against Hussein Beg, and captured Erbil while Hussein Beg was absent and on a visit to Sheikhan , or Istanbul according to other sources. Hussein Beg's attempts to retake the city were unsuccessful due to the local support enjoyed by the Muslim rulers and resulted in

3952-579: The Dasinis According to another document dating back to 1571 AD, the Prince of Bahdinan, Sultan Husayn Waly, demanded the Ottomans to send a firman (Order) to the states (Wilayāt) of Jazira , Mosul , Amadiya , and Erbil to arrest the Yezidi leaders. During the first half of the 17th century, Yezidis became a very powerful entity under the leadership of Ezidi Mirza , a young, yet reputable military leader who gained fame after leading

4056-641: The Devil). Under the section Maktel-i Yezidiyan ve Intikam-i Şüheda-i Van (The Killing of Yezidis and the Revenge of the Martyrs of Van), he recounts the Pasha of the city assembling an army of 7,000 soldiers from Ahlat , Adilcevaz and Erçiş to take on the Yezidis and the battle eventually ending up in a victory for the Empire and the Muslims. He describes that this place did not pay Jizya or poll tax and that it

4160-517: The French orientalist, Roger Lescot , the Ottomans launched 15 campaigns against the Yezidis of Shingal and Sheikhan in the 18th century alone. One expedition against the Yezidis of Shingal was led by the Governor of Baghdad, Ali Pasha, who forced many families into converting to Islam. Another expedition in 1809 was led by the new Governor of Baghdad, Sulayman Pasha, who burnt down Yezidi farms and beheaded Yezidi chieftains. The 18th-19th centuries saw

4264-632: The Mizuri chieftain's assassination, announced his opposition to the raid. Thereby, Mulla Yahya al-Mizuri, a cousin or nephew to the Mizuri chieftain and a respected religious dignitary, unsuccessfully attempted to plead for rectification from the Bahdinan princes Ahmed Pasha and his brother, Said Pasha, who declined to sanction punitive action against Yezidis and blamed Ali Agha for naively accepting Ali Beg's offer and venturing into his enemy's own country without adequate escort, furthermore, they also killed

Tawûsgeran - Misplaced Pages Continue

4368-499: The Ottoman millet system. By the early 19th century, Yezidis were involved in a long feud with the neighbouring Sunni Kurdish tribe of Mizuri who with one of their clerics had issued in a fatwa in 1724 that Yezidis were infidels and apostates and that killing them was a religious duty. Yezidi women and the Yezidi property were to be considered spoils of war. In another encounter in 1802, the Alghushiyya branch of Mizuris raided

4472-409: The Ottoman Empire, Muhammad Pasha had annexed several neighboring Kurdish principalities to his domains and also intended to seize the Bahdinan emirate and Yazidi lands. In 1815, for the sake of power, he executed his two uncles, Timur Khan and Wahbi Beg, along with their sons, to rid himself of contenders for the rulership. Knowing this, Mulla Yahya persuaded him into sending a punitive force to punish

4576-520: The Ottoman Sultan to eliminate the Yazidis with the justification of Yazidi being apostates. Numerous Ottoman documents reveal the role of the princes, including one dating back to 1568 AD, which reads: The necessity of ending the corruption and evil-doing of the Dasini sect [i.e. Yazidis] and [asking the Ottoman state to send] firmans (orders) to the governors of Mosul and Erbil to punish

4680-572: The Ottoman Sultans and issued fatwas that legitimized the Sultan's killing of Yezidis, enslavement of Yezidi women and the sale of Yezidi slaves in the markets. This resulted in Yezidis being subject to constant Ottoman military pressure and their territories being considered Dar Al-Harb from a religious standpoint. In later periods, Sunni Kurdish princes, particularly those of the Bahdinan principality and its Muslim clerics, requested

4784-599: The Ottomans at Evreh Castle in Eruh , Siirt on the 4 July 1847. He was put in chains with his family and eventually transferred to Constantinople . Towards the end of the 19th century, the Ottoman policies towards Yezidis gained a new dimension under the reign of Abdulhamid II , under whose regime the Muslim Identity became increasingly essential for the Sultan's perceptions of loyalty among his subjects. As missionary activity and nationalism among non-Muslim groups

4888-452: The Ottomans eventually succeeded in capturing the mountain. Evliya Çelebi, who was an eyewitness of the event, reports that 3,060 Yezidis were killed on the Shingal mountain, and writes about the wealth of the Yezidis and the abundance of the Yezidi areas, which he describes as being prosperous in the Yezidis' hands. He reports the spoils from the Ottoman attacks on Yezidis in the following manner: These Yezidis were as wealthy as Croesus, All

4992-550: The Ottomans, with the support of numerous Sunni Kurdish tribes, initiated widespread persecutions against the Christian communities of Mardin , Nusaybin and Cizre . Leading to waves of Christian refugees, including Armenians , Chaldeans , Jacobites and Nestorians fleeing to Shingal in hope of finding shelter among the local Yezidis. By 1916 approximately 900 people had taken permanent residence in Balad (City of Shingal ) and

5096-625: The Shingal mountain, which lasted for three years between the Sacheli tribe and armies of the neighbouring Pashas, ended up in a victory for the mountaineers, who captured around 4,000 prisoners. Yezidis are mentioned in Van Tarihi, a 1715/1716 account by the local imam of the Van city, Ibn-i Nuh, which was about the history of Van. The report describes an Ottoman attack on the Yezidis of Van which took place in 1715. It addresses Yezidi victory during

5200-542: The Sufi Iblis tradition, some followers of Christianity and Islam equate the Peacock Angel with their own unredeemed evil spirit Satan , which has incited centuries of persecution of the Yazidis as ‘devil worshippers’. Persecution of Yazidis has continued in their home communities within the borders of modern Iraq , under both Saddam Hussein and fundamentalist Sunni Muslim revolutionaries. In August 2014,

5304-575: The Transcaucasian railway line to Baku . The other column marched southeast along the left bank of the Aras river to secure the recently completed line to Tabriz . At Sardarabad , the column marching southeast was confronted by a 4,000 strong Armenian force which included 700 Yezidi cavalry. A few days later, Armenians and Yezidis drove back the northern column from the Bash-Aparan defile on

SECTION 50

#1732776295981

5408-566: The Yazidis were targeted by the Islamic State of Iraq and the Levant , or ISIL, in its campaign to ‘purify’ Iraq and neighboring countries of non-Islamic influences. Yazdânis do not maintain any of the requisite five pillars of Islam; nor do they have mosques or frequent them. They also don't follow the Quran and each denomination of this religion has its own scriptures and texts that

5512-479: The Yazidis, the Yaresan and the Kurdish Alevis . The shared features among the three religions can be traced back to an ancient faith that was probably dominant among the western Iranic peoples , but distinct from Zoroastrianism and derived from the pre-Zoroastrian Iranic tradition. Early writers attempted to describe Yazidi origins, broadly speaking, in terms of Islam , or Persian, or sometimes even " pagan " religions; however, research published since

5616-432: The Yezidi Qewals, who are trained reciters of Qewls and other forms of sacred oral Yezidi tradition, were sent out to other Yezidi-inhabited areas with military protection from the central administrative region of Shekhan and the spiritual centre of Lalish . This tradition served to preserve the Yezidi faith and doctrine. The Qewals were financed exclusively by the voluntary alms of the faithful. The Qewals and delegates led

5720-400: The Yezidi territory, the Pasha's forces enslaved and took home around 10,000 Yezidi captives, mostly females and children together with Ali Beg, to Rawanduz , the capital of the princedom. Upon the arriving in the capital, the prisoners were asked to convert to Islam, many of them, including Ali Beg and his entourage, rejected the request and thus were taken and executed at Gali Ali Beg , which

5824-452: The Yezidi village of Ghabara in western Sheikhan , killed nearly a hundred people and occupied Lalish for eight months. Furthermore, during this period, conflict erupted between the tribe of Mizuri and the principality of Bahdinan, which resulted in a clash in 1804. The Mizuris stormed into the city of Amadiya and captured the family of the Bahdinan prince, Qubad Pasha, and imprisoned him together with his brother, after which they plundered

5928-401: The Yezidis of Sheikhan. Bedirkhan was a member of the Ezizan family, the hereditary rulers of Bohtan and one of the oldest and most prominent Kurdish families whom according to Sharafkhan Bidlisi were originally adherents of Yezidism . The Ezizan claimed descent from Abd al-Aziz, a son of the famous Islamic commander and companion of the Prophet, Khalid Ibn al-Walid . Yezidis of Tur Abdin had

6032-1019: The Yezidis replied "if Melek Ahmed Pasha had come back to fight them, they would rub their faces in his footprints, but for Mustafa Pasha, they would only give ten loads of silk", which enraged Mustafa Pasha and provoked him into calling for reinforcements and launching an expedition against the Yezidis of Shingal, the result of this expedition is unknown. In Evliya's works, the tribes of Rojkî , Halitî (Xaltî), Çekvânî, Bapirî, Celovî, Temânî, Mervanî, Beddi, Tâtekî, Gevarî, Gevaşî, Zêbarî , Bezikî , Modikî , Kanahî and Şikak are mentioned as Yezidis. A lot of phrases are used by Evliya when referring to Yezidis, namely: Saçlı Kürdü (long-haired Kurds), Yezidi Ekrad (Yezidi Kurds), Saçlı Yezidi Kürdleri (long-haired Yezidi Kurds), kavm-i na-pak (impure group), bed-mezheb (bad sect), bî-din (faithless), savm u salât ve hacc u zekât vermezler (they do not know anything about these pillars of Islam ), kelb-perest (dog worshippers), and firka-ı dal" (heretic sect). In 1671, another battle in

6136-516: The Yezidis, he divided his force into two groups, one led by his brother, Rasul, and the other one led by himself. These forces marched in March 1832, crossing the Great Zab River and first entering and killing many inhabitants of the Yezidi village, Kallak-a Dasinyya, which was situated near Erbil and was the border between Yezidis and Soran Principality until the 19th century. These forces proceeded to march and capture other Yezidi villages. After arriving in Sheikhan , Muhammad Pasha's forces seized

6240-424: The Yezidis. Accounts regarding the manner in which he persuaded Muhammad Pasha vary from him visiting and seeking the aid of the wali of Baghdad, who upon hearing the Mullah's grievances sent a letter to Muhammad Pasha and urged him to punish Yezidis for their misdeeds, to the Mullah directly visiting Muhammad Pasha, with whom he was on very friendly terms. Muhammad Pasha prepared an army of 40,000 to 50,000 against

6344-405: The adherents hold in a higher esteem than all other texts. From the Yarsani (sometimes also called Ahl-e Haqq or Yâresân) point of view, the universe is composed of two distinct yet interrelated worlds: the internal ( batini ) and the external ( zahiri ), each having its own order and rules. Although humans are only aware of the outer world, their lives are governed according to the rules of

SECTION 60

#1732776295981

6448-545: The ancient god Dumuzi son of Enki . Some scholar have pointed to the Iranic origin of these deities, in particular Shaykh Shams al-Din , "the sun of the faith", who is a Yezidi figure that has many features in common with the Old Iranian God Mithra , such as being associated with the Sun, playing an important role in Oaths and being involved in the annual bull sacrifice which takes place in Autumn festivals. Pre-Islamic theology from indigenous and local Western Iranian faiths have survived in these three religions, although

6552-452: The authorities and neighbouring powers at various times, some Yezidi tribes allied with Qara Yusuf of Kara Qoyunlu , while others allied with Uzun Hasan of the rival Aq Qoyunlu against the Timurids . During Saladin 's reign, Yezidis served as troops, ambassadors and they were given lands to govern. Yezidis came into contact with the Ottomans for the first time in the early 16th century and lived as semi-independent entities under

6656-429: The caliph. The word Yazidi means 'the servant of the creator'. Other scholars derive it from Old Iranian yazata , Middle Persian yazad , "divine being". Another derivation of the word origin relates to Ez dā ('Created me'). Yazidis also refer to Xwedê ez dam ('God created me') and to Em miletê ezdaîn ('We are the Ezdayi nation'). Scholars have discovered many striking similarities between

6760-410: The capital and most important commercial centre of the mountain, as he gained the support of local Christian merchants and thus was able to expand his economic and political prestige and dominance. In 1918, when the Yazidis of Shingal mountain received an ultimatum from Ottomans to hand over the weaponry and the Christian refugees that they were sheltering, or otherwise face consequences. The Yezidis tore

6864-415: The city and remained in there until at the request of Ahmed Pasha, another Bahdinan prince who ruled Akre , the Yazidis of the Dina tribe came to the aid and the Mizuris were expelled from Amadiya, restoring order in the city. Ahmed Pasha sought to put an end to inter-tribal feuds and reconcile his neighbours. Thus, the Yezidi leader Ali Beg, sent a word the Mizuri chieftain Ali Agha al-Balatayi, expressing

6968-454: The clerics Mulla Yahya al-Mizuri and Muhammad Khati, rejected any chance of reconciliation. Yezidis of Sheikhan were defeated and subject to devastating massacres where slaughter of both the elderly and young, rape and slavery were some of the tactics. Yezidi property, including gold and silver was plundered and looted, and numerous towns and villages previously inhabited by the Yezidis were demographically islamized. Afterwards, Muhammad Pasha sent

7072-422: The death of 500 Yezidi warriors. After the defeat, Hussein Beg was summoned back to Istanbul and executed. As the relations were deteriorating with the Ottomans and strained with the Sunni Kurds, the Ottomans exploited from these tensions and used religious differences to control both groups. In 1566, Abu al-S'ud al-'Amadi al-Kurdi, who was the Mufti of the Ottoman Empire and Sheikh al-Islam , cooperated with

7176-466: The deserted villages, they were ambushed and the Pasha, together with his brother were killed. The panic-stricken troops fled to Mosul while being pursued by the fighters of the Dina tribe. The sequel of this encounter is not recorded. The enslavement of Yezidi captives and military action against Yezidis was legitimized by Muslim theologians, who classified Yezidis as heretics. At least eight expeditions are recorded between 1767 and 1809 and according to

7280-486: The desire for peace and friendship and offering him to act as a kirîv (sponsor) for the circumcision of his son. However, another prince of Bahdinan, Said Pasha, persuaded Mîr Elî Beg to kill the Mizuri chieftain and rid everyone of him, intending to put another tribal leader in his position. Some sources report that he threatened Mîr Elî Beg that he would kill his entire family if he refused to do this. Ali Agha al-Balatayi responded favourably to Mîr Elî Beg's invitation and

7384-539: The district. Throughout the 18th century, Yezidi mirs of Sheikhan were subjects to the Kurdish Principality of Amadiya , a semi-autonomous fiefdom which guarded the Ottoman frontiers in the east. The rulers, who were strict Sunni Muslims claiming descent from the Abbasids , had ruled Amadiya since the Timurid period. Amadiya was also home to a Jewish community and included Nestorians who were actively proselytized by Dominican missionaries who were stationed there from 1759 to 1779. Yezidis are briefly mentioned by one of

7488-743: The expectations of Ottomans, the campaign of the Pasha had crucial influence in setting a widespread religious revival in motion at Shingal . Yezidi refugees fleeing from Sheikhan , including both the commoners and the clergy, took shelter on Shingal mountain and their stories about the atrocities in Sheikhan that were committed by Muslims facilitated the vigoruous millenarian and anti-Muslim propaganda that were carried out by two religious personalities from Sheikhan who had settled in Shingal, Mirza al-Kabari and Alias Khallu. Slogans about an imminent and new Yezidi reign of justice and prosperity against Muslim oppression were successful in mobilizing large sections of

7592-409: The expeditions launched against Shingal from Mosul and Baghdad became less severe and was counted as a cost of doing business by the raiders. In 1785, the governor of Mosul, Abd el-Baqi Pasha led a raid on the nomadic Dina tribe of Yezidis living east of Tigris near Duhok , led by a young chief named Kor Namir Agha (The Blind Namir Agha) who was blind in one eye. Whilst the Pasha's troops were looting

7696-491: The expression and the vocabulary have been heavily influenced by an Arabic and Persianate Sufi lexicon. The principal feature of Yazdânism is the belief in seven benevolent divine beings that defend the world from an equal number of malign entities. While this concept exists in its purest form in Yârsânism and Yazidism , it evolves into "seven saints/spiritual persons”. Another important feature of these religions

7800-438: The first waves of attacks and Yezidis capturing the Pasha of the city of Van during the battle. Under the section titled as Harb-i Yezidiyan Der Sahra-yi Canik Ba-Vaniyan (The battle of the Yezidis with Vanis at the desert of Canik) , Ibn-i Nuh lists the names of important people who died during the battle and describes a dreadful situation for the Muslims and Islam at the hands of what he describes as Cünd-i Şeytan (The army of

7904-471: The initiative of completing his tasks through violence due to the lack of cooperation from Yezidis. Around 500 Yezidis died in the Shingal campaign of November–December 1892, Lalish was forcibly converted into a madrasah , sacred objects of the Yezidis were confiscated, mosques built in Yezidi villages and the Yezidi Mir Mirza Beg was provoked into converting to Islam. However, in contrast to

8008-631: The inner world. Among other important pillars of their belief system are that the Divine Essence has successive manifestations in human form, ( mazhariyyat , derived from zahir ) and the belief in transmigration of the soul (or dunaduni in Kurdish ). The Yarsani do not observe Muslim rites and rituals. The term " Haqq " (as in Ahl-e Haqq ) is often misrepresented and misinterpreted as the Arabic term for "Truth" . Instead, its true meaning

8112-454: The large Shikak , Reşan , Dumilî/Dumbuli , Memkan, Kîkan, and Musareşan tribes. In addition, Sherefkhan Bidlisi writes in Şerefname that seven of the most important Kurdish tribes were Yezidi. Yezidism was the official religion of numerous Kurdish emirates and principalities, including the principalities of Bohtan , Mahmudi , Donboli and the Emirate of Kilis . Starting from

8216-465: The letter up and sent the messengers back naked. Yazd%C3%A2nism#Common features of Yezidism, Yarsanism and Dimili According to Izady, Yazdânism is now continued in the denominations of Yazidism , Yarsanism , and Kurdish Alevism . The concept of Yazdânism has found a wide perception both within and beyond Kurdish nationalist discourses, but has been disputed by other recognized scholars of Iranian religions . Well established, however, are

8320-461: The local Yezidi populace. This prompted Omar Wehbi Pasha to launch an unsuccessful intervention in Shingal, which resulted in the faqir , Hemoyê Shero , who had earlier declared himself the Paramount of Shingal, together with his followers becoming the focus of anti-Muslim resistance and increasing their military capacity by seizing a huge amount of Turkish armaments and ammunition which would be

8424-498: The missionaries, Padre Maurizio Garzoni, who reported "the post of the executioner is always given by the princes of Amadiya to a Yezidi, who never loath to shed Muslim blood." Yezidi mirs of Sheikhan were also involved in several rebellions against Amadiya principality; in 1770–1771, Bedagh Beg, who was Mir of Sheikhan at the time, joined a rebellion against the Prince of Amadiya, Ismail Pasha. Bedagh Beg eventually got captured and fined, and 16 years later, his son and successor, Jolo Beg,

8528-519: The most known early and major expeditions against the Yezidis took place in 1246, when the Yezidi leader, Sheikh Hassan ibn Adi was killed by Badr Ad-Din Lulu , and 1414, when a joint army of neighbouring Sunni Kurdish tribes ransacked Lalish. During these conflicts, many important Yezidi chiefs were forcibly converted to Islam, leading to a gradual decline of the Yezidi power from the 15th century. However, Yezidis were also able to establish alliances with

8632-519: The multitudes of troops from the provinces of Van and Diyarbekir and Mardin who came to the aid of Melek Ahmed Pasha, all the Kurdistan soldiery who participated in plundering the money and food and drink and copper vessels and household furnishings and the like which emerged over ten days from the Saçlı Dağı caves, could not carry away more than a drop in the sea and a mote in the sun. For ever since

8736-460: The old Dynasty and Khanjar was replaced by Jolo Beg's son, Hasan Beg. In Shingal, Yezidis had gained notoriety for raiding every caravan passing between Mardin and Mosul . Yezidi raiders operated as far as in the routes between Anah and Baghdad , where one band attacked a caravan in 1782 and seized 30 donkey-loads of cotton goods. Caravans that were escorted by well-armed guards were often able to fight off raiders, whereas fate of other caravans

8840-680: The other side with their ferries. Under the reign of Sultan Suleyman in 1534, the Yezidi leader, Hussein Beg was given the control over the domain of the Soran Emirate together with its capital of Erbil , and the Bahdinan Emirate with its capital of Amediye . Hussein Beg's father, Hassan Beg, had allied himself with the victorious Ottomans after the Battle of Chaldiran and was famed for his diplomatic and political expertise, which helped him bring Mosul under his rule and become

8944-542: The powerful chieftain of Milan confederacy and highly regarded by the Sultan Abdulhamid. Hasan Kanjo built a fortress at Haleli, east of Viranşehir , to serve as a base for fighting the desert Arab tribes including the Shammar . Members of his tribe had been allowed to keep their Yezidi faith and were camped around the fortress. In Mosul, a new Governor by the name of Aziz Pasha was appointed; he had arranged

9048-610: The provincial Ottoman system and were appointed as governors as far as Tikrit and Kerek. Yezidis were also participants in commerce and river transportation of their territory through contact with other ethnicities and religions. Evliya Çelebi describes the quality of Yezidi products in the following manner: The quality of Yezidis' grapes and honey is priceless, and their raisins are highly priced in Baghdad , Basra and Lahsa markets. They have many Berry trees. Sinjar has important mineral[s] as well. Çelebi also reports that Yezidis collected fees by taking people from Hasankeyf to

9152-476: The same fate. After putting Yezidis of Sheikhan to the sword, Muhammad Pasha invaded the rest of the Bahdinan , attacking Akre and after a few days, besieging the fortress of Akre which was regarded as almost impregnable and meeting the resistance of the Kurdish tribe of Zibari. Thereafter he marched towards Amadiya which capitulated after a brief siege. The entire region, from Khabur to Great Zab rivers,

9256-699: The slopes of Mount Aragats. However, during the first week of June, an armistice was reached whereby the Ottomans could use the key railways, but would leave Yerevan and Echmiadzin to the Armenians. The Yezidi participation in the decisive Battle of Sardarabad is still commemorated by Armenians. Yezidis in Tur Abdin and Shingal also formed common causes with Christians and fought defensively from their mountain strongholds. Yezidis in Shingal were led by Hemoye Shero , who in 1914-1915 sheltered Christian refugees fleeing from persecution and in 1917, led raids with

9360-458: The son of Mulla Yahya. As a result, he turned to the Pasha of Rawanduz , Muhammad Pasha . During that time, Muhammad Pasha had become the most powerful and independent ruler in Kurdistan. He had begun minting his own coins and declared independence from the Ottoman Empire. Meanwhile, the Ottomans were preoccupied with the rebellion of Muhammad Ali Pasha in Egypt , who had declared independence from

9464-521: The village of Khatara and marched onwards to Alqosh , where they were confronted by a joint force of Yezidis and the Bahdinan who were led by Yusuf Abdo, a Bahdinan leader from Amadiya , and Baba Hurmuz, who was the head of the Christian monastery in Alqosh . These joint forces then left their positions and relocated to the town of Baadre . Ali Beg wished to negotiate, but Muhammad Pasha, influenced by

9568-465: The village of Bardahali, which had by then turned into the headquarters of the Fuqara tribe. Hemoye Shero, the chief of Fuqara, promoted Christian settlement on the Mountain through granting them his protection in accordance with a Shingali custom which encouraged the settlement of Christians if a local Yazidi agha would guarantee for them. This helped Hemoye Shero to seize full control of Shingal city,

9672-499: The whole universe. It binds together the cosmos with its essence, and has entrusted the universe the heft sirr (the "Heptad", "Seven Mysteries", "Seven Angels"), who sustain universal life and can incarnate in persons, bâbâ ("Gates" or " Avatar "). These seven emanations are comparable to the seven Anunnaki aspects of Anu of ancient Mesopotamian theology, and they include Melek Taus (the "Peacock Angel" or "King"), who has been suggested by some scholars to be equivalent of

9776-460: Was able to escape, enlist allies and lay siege to a ruined fort where the Persian cavalry had held Yezidi women captive. The defenders were at the edge of being overrun when the shah's nephew brought reinforcements and stopped the siege. As, who was abandoned by his allies, considered committing suicide, but finally surrendered himself to Nadir Shah instead and was eventually appointed the governor of

9880-413: Was appointed as the governor of Mosul, a title which he held until his death in 1651. Êzidî Mirza is mentioned in several Yezidi sagas until today. During the 17th century, the Ottomans launched numerous expeditions against the Yezidis in Shingal, who had long controlled the trading routes around Shingal, attacked Ottoman caravans and refused to pay the taxes levied by the Ottomans. The first expedition

9984-521: Was brought under Muhammad Pasha's rule, including Zakho and Duhok . Muhammad Pasha appointed Musa Pasha, a relative of the Bahdinan prince Said Pasha, as the governor of the capital. Musa Pasha, who had been on bad terms with Said Pasha, had offered valuable assistance to Muhammad Pasha during the attack on Amadiya. Between 1840 and 1844, Yezidis of Tur Abdin were repeatedly attacked by the ruler of Bohtan , Bedirkhan Beg , who had previously aided Muhammad Pasha during his incursions against Bahdinan and

10088-634: Was carried out by the Islamic State saw over 5,000 Yazidis killed and thousands of Yazidi women and girls forced into sexual slavery , as well as the flight of more than 500,000 Yazidi refugees. The Yazidis' own name for themselves is Êzidî or, in some areas, Dasinî , although the latter, strictly speaking, is a tribal name. Some western scholars derive the name from the Umayyad Caliph Yazīd ibn Muʿāwiya (Yazid I). However, all Yazidis reject any relationship between their name and

10192-619: Was considered the Abode of War. He also mentions that some Christians lost their lives and that many women and children held as captives. In 1743, Nadir Shah , launched an invasion in the west and was aiming to capture Mosul , sent a force to subdue the Yezidi chieftain As after capturing Altun Kopru and Kirkuk . As had often raided the western provinces of Persia from his base in the mountains around Koi Sanjak . The Persians defeated an army of several thousand Yezidis and killed their leader Yezid. As

10296-540: Was embraced by many Kurdish tribes and emirates . Yezidi manuscripts, called mişûrs which were written down in the 13th century, contain lists of Kurdish tribes who were affiliated to Yezidi Pir saints. Only two of the total of 40 manuscripts have been published so far, namely the Mişûr of Pîr Sini Daranî and the Mişûr of Pîr Xetîb Pisî, the list in the Mişûr of Pîr Sini Daranî include some large tribes that have been mostly, or fully islamized today, including but not limited to

10400-506: Was involved in another rebellion, but had to later retreat. In 1789–1790, Jolo still maintained the title of Mir and was involved in battles against the Tayy Arabs, who were raiding Sheikhan, but in the following year, Jolo and his brother were executed by Ismail Pasha, who appointed a Khanjar Beg as the Mir in their stead. However, after quarrels with Khanjar, the Mir position was returned to

10504-530: Was led by the Ottoman Grand Vizier, Nasuh Pasha , and took place in 1613 AD, which resulted in a Yezidi victory and 7,000 of the Ottoman soldiers being slaughtered according to the reports of Evliya Çelebi . In 1640, another expedition against the Yezidis of Shingal was launched by another Grand Vizier, Melek Ahmed Pasha of Diyarbekir. The Ottoman troops surrounded Shingal mountains and stormed Yezidi positions. Despite heavy casualties,

10608-445: Was often a total loss or a ransom. The favourite targets were lightly armed official couriers who relied on speed to reach their destination. In one case, a captured courier was found to be carrying 40,000 carats of high-grade pearls. As a result, several expeditions were launched against the Yezidis; the punitive expeditions from Baghdad, first one launched in 1715 and a later one in 1753, inflicted heavy casualties. However, subsequently,

10712-481: Was on the rise, conversion to Islam in order to ensure their political loyalty was crucial in the perspective of Abdulhamid's government. Conscription was one of the steps taken in order to convert them. Thereafter, Yezidis would be subject to persecution from Omer Wehbi Pasha, who had been sent to Mosul by the Sultan for a task involving institutionalization of a conscription system, collection of taxes, resettlement of tribes, and crushing local tribal rebellions. He took

10816-450: Was separate from Zoroastrianism and was of pre-Zoroastrian origin. After his death in 1162 AD, his disciples and successors blended his doctrines and teachings with the local and ancient Iranic traditions. Because of this, Yezidi tradition uses many terms, images and symbols of Sufi or Islamic origin, meanwhile still to a larger extent preserving pre-Islamic mythology, symbology, rituals, festivals and traditions. Yezidism

#980019