Misplaced Pages

#351648

62-576: The Folklore Society ( FLS ) is a registered charity under English law based in London, England for the study of folklore . Its office is at 50 Fitzroy Street, London home of the Royal Anthropological Institute of Great Britain and Ireland . It was founded in London in 1878 to study traditional vernacular culture, including traditional music, song, dance and drama, narrative, arts and crafts, customs and belief. The foundation

124-627: A Board of Taxation inquiry to consult with charities on the bill. However, due to widespread criticism from charities, the government abandoned the bill. Subsequently, the government introduced the Extension of Charitable Purpose Act 2004 . This act did not attempt to codify the definition of a charitable purpose but rather aimed to clarify that certain purposes were charitable, resolving legal doubts surrounding their charitable status. Among these purposes were childcare, self-help groups, and closed/contemplative religious orders. To publicly raise funds,

186-714: A CHY number from the Revenue Commissioners, a CRO number from the Companies Registration Office , and a charity number from the Charities Regulator. The Irish Nonprofits Database was created by Irish Nonprofits Knowledge Exchange (INKEx) to serve as a repository for regulatory and voluntarily disclosed information about Irish public benefit nonprofits. Charitable organizations in Nigeria are registerable under "Part C" of

248-403: A charitable organization (and of charity) varies between countries and in some instances regions of the country. The regulation , the tax treatment, and the way in which charity law affects charitable organizations also vary. Charitable organizations may not use any of their funds to profit individual persons or entities. However, some charitable organizations have come under scrutiny for spending

310-628: A charity in Australia must register in each Australian jurisdiction in which it intends to raise funds. For example, in Queensland, charities must register with the Queensland Office of Fair Trading . Additionally, any charity fundraising online must obtain approval from every Australian jurisdiction that mandates such approval. Currently, these jurisdictions include New South Wales, Queensland, Victoria, Tasmania, Western Australia, and

372-575: A complex set of reliefs and exemptions from taxation in the UK. These include reliefs and exemptions in relation to income tax , capital gains tax , inheritance tax , stamp duty land tax , and value added tax . These tax exemptions have led to criticisms that private schools are able to use charitable status as a tax avoidance technique rather than offering a genuine charitable good. The Transparency of Lobbying, Non-party Campaigning and Trade Union Administration Act 2014 subjects charities to regulation by

434-409: A disproportionate amount of their income to pay the salaries of their leadership. Financial figures (e.g. tax refund, revenue from fundraising, revenue from the sale of goods and services or revenue from investment) are indicators to assess the financial sustainability of a charity, especially to charity evaluators . This information can impact a charity's reputation with donors and societies, and thus

496-516: A growing philosophical debate between those advocating for state intervention and those believing that private charities should provide welfare. The political economist, Reverend Thomas Malthus (1766–1834), criticized poor relief for paupers on economic and moral grounds and proposed leaving charity entirely to the private sector. His views became highly influential and informed the Victorian laissez-faire attitude toward state intervention for

558-618: A list of charitable purposes in the Charitable Uses Act 1601 (also known as the Statute of Elizabeth), which had been interpreted and expanded into a considerable body of case law. In Commissioners for Special Purposes of Income Tax v. Pemsel (1891), Lord McNaughten identified four categories of charity which could be extracted from the Charitable Uses Act and which were the accepted definition of charity prior to

620-572: A long tradition in Hinduism, Jainism, Buddhism, and Sikhism. Charities provided education, health, housing, and even prisons. Almshouses were established throughout Europe in the Early Middle Ages to provide a place of residence for the poor, old, and distressed people; King Athelstan of England (reigned 924–939) founded the first recorded almshouse in York in the 10th century. During

682-425: A register of charities that have completed formal registration (see below). Organizations applying must meet the specific legal requirements summarized below, have filing requirements with their regulator, and are subject to inspection or other forms of review. The oldest charity in the UK is The King's School, Canterbury , established in 597 AD. Charitable organizations, including charitable trusts, are eligible for

SECTION 10

#1732783255352

744-547: A research fellowship at Somerville College, Oxford where she lectured and researched 'the nature of authority of chiefs and kings in uncivilized society'. Her membership in the Folklore Society from 1926 was preceded by articles in its journal, for which she continued to contribute 'Scraps of English folklore', correspondence, and a study of "processes of localization and relocalization" of folklore. The results of her meticulously documented ethnographic fieldwork on

806-613: Is a specific type of charity with its primary purpose being to alleviate suffering in the community, whether due to poverty, sickness, or disability. Examples of institutions that might qualify include hospices, providers of subsidized housing, and certain not-for-profit aged care services. Charities in Canada need to be registered with the Charities Directorate of the Canada Revenue Agency . According to

868-621: Is an annual book prize awarded by the Society in honour of Katharine Mary Briggs (who was the society's president from 1969 to 1972). The prize has been awarded every year since it was first announced in 1982. Notable winners include Israeli historian of social memory Guy Beiner (2019), American scholar of fairy tales Jack Zipes (2007), English mythographer Marina Warner (1999), British radical historian E. P. Thompson (1992), English married team of folklorists Iona and Peter Opie (1986) and Soviet folklorist Vladimir Propp (1985). Winners of

930-682: Is held at University College London Library. Its major strengths are in folk narrative and English , Irish , Scottish , and Welsh folklore ; there are also substantial holdings of east European folklore books, and long runs of Estonian and Basque folklore serials. The Folklore Society Archives and Collections include folklore-related papers of G. L. Gomme and Lady Gomme , T. F. Ordish , William Crooke , Henry Underhill , Estella Canziani , Denis Galloway , Barbara Aitken , Margaret Murray , Katharine Briggs and others. The society's archives and collections are held at University College London's Special Collections . The Katharine Briggs Award

992-511: Is operated by the Ministry of Social and Family Development . The legislation governing charitable activities and the process of obtaining charitable organization status is regulated by Ukraine's Civil Code and the Law of Ukraine on Charitable Activities and Charitable Organizations. According to Ukrainian law, there are three forms of charitable organizations: The Ministry of Justice of Ukraine

1054-551: Is the main registration authority for charitable organization registration and constitution. Individuals and legal entities, except for public authorities and local governments , can be the founders of charitable organizations. Charitable societies and charitable foundations may have, in addition to founders, other participants who have joined them as prescribed by the charters of such charitable associations or charitable foundations. Aliens (non-Ukrainian citizens and legal entities, corporations, or non-governmental organizations) can be

1116-476: Is the most common form of organization within the voluntary sector in England and Wales. This is essentially a contractual arrangement between individuals who have agreed to come together to form an organization for a particular purpose. An unincorporated association will normally have a constitution or set of rules as its governing document, which will deal with matters such as the appointment of office bearers and

1178-536: Is very easy to set up and requires very little documentation. However, for an organization under the statute of loi 1901 to be considered a charity, it has to file with the authorities to come under the label of "association d'utilité publique", which means "NGO acting for the public interest". This label gives the NGO some tax exemptions. In Hungary , charitable organizations are referred to as "public-benefit organizations" ( Hungarian : közhasznú szervezet ). The term

1240-686: The Charities Act 2006 : Charities in England and Wales—such as Age UK, the Royal Society for the Protection of Birds ( RSPB ) and the Royal Society for the Prevention of Cruelty to Animals ( RSPCA )  – must comply with the 2011 Act regulating matters such as charity reports and accounts and fundraising. As of 2011 , there are several types of legal structures for a charity in England and Wales: The unincorporated association

1302-768: The Companies and Allied Matters Act, 2020 . Under the law, the Corporate Affairs Commission, Nigeria , being the official Nigerian Corporate Registry, is empowered to maintain and regulate the formation, operation, and dissolution of charitable organizations in Nigeria. Charitable organizations in Nigeria are exempted under §25(c) of the Companies Income Tax Act (CITA) Cap. C21 LFN 2004 (as amended) , which exempts from income tax corporate organizations engaged wholly in ecclesiastical, charitable, or educational activities. Similarly, §3 of

SECTION 20

#1732783255352

1364-485: The Electoral Commission in the run-up to a general election. Section 1 of the Charities Act 2011 provides the definition in England and Wales: The Charities Act 2011 provides the following list of charitable purposes: A charity must also provide a public benefit. Before the Charities Act 2006 , which introduced the definition now contained in the 2011 Act, the definition of charity arose from

1426-576: The Enlightenment era , charitable and philanthropic activity among voluntary associations and affluent benefactors became a widespread cultural practice. Societies, gentlemen's clubs , and mutual associations began to flourish in England , with the upper classes increasingly adopting a philanthropic attitude toward the disadvantaged. In England, this new social activism led to the establishment of charitable organizations, which proliferated from

1488-500: The Magdalen Hospital to rehabilitate prostitutes . These organizations were funded by subscriptions and operated as voluntary associations. They raised public awareness about their activities through the emerging popular press and generally enjoyed high social regard. Some charities received state recognition in the form of a royal charter . Charities also began to take on campaigning roles, championing causes and lobbying

1550-755: The Oxford University admissions exams and enrol in a Classics education at Lady Margaret Hall College. She remained a student of Balfour, and her education spanned a fellowship at Oxford and as a student of Professor Hobhouse at the London School of Economics . Her papers were published in Man and read before the British Association . She took a position at the Pitt Rivers Museum to study for her diploma in anthropology and

1612-893: The Polish Historical Society , and the Polish chapter of the Wikimedia Foundation . The legal framework in Singapore is regulated by the Singapore Charities Act (Chapter 37). Charities in Singapore must be registered with the Charities Directorate of the Ministry of Community Development, Youth and Sports . One can also find specific organizations that are members of the National Council of Social Service (NCSS), which

1674-867: The Pueblo peoples were published in the Smithsonian 's Ethnobotany of the Tewa Indians . The work was undertaken in 1910, whilst she lived in pueblo settlements of New Mexico , and in 1913, whilst researching the Yavapai peoples in Arizona . Images from these research trips were included in an exhibition 'Intrepid Women: Fieldwork in Action, 1910–1957' at the Pitt Rivers Museum from 5 October 2018 to 11 March 2019. Whilst living and working on

1736-595: The Value Added Tax Act (VATA) Cap. V1 LFN 2004 (as amended) , and the 1st Schedule to the VATA on exempted Goods and Services goods zero-rates goods and services purchased by any ecclesiastical, charitable, or educational institutions in furtherance of their charitable mandates. A public benefit organization ( Polish : organizacja pożytku publicznego , often abbreviated as OPP) is a term used in Polish law . It

1798-481: The local government . Charities at the time, including the Charity Organization Society (established in 1869), tended to discriminate between the "deserving poor", who would be provided with suitable relief, and the "underserving" or "improvident poor", who was regarded as the cause of their woes due to their idleness. Charities tended to oppose the provision of welfare by the state, due to

1860-741: The reservations she learned the Tewa language and became fluent enough to support the New Mexico pueblos to apply to the United States Government for assistance in enforcing their laws and governmental structures. She also became fluent in the Yavapai language and supported taking legal proceedings over water rights. She was committed to what she felt was the ethical responsibility of anthropologists. Barbara married Robert Aitken during World War I , meeting while they were employed at

1922-741: The Australian Capital Territory. Numerous Australian charities have appealed to federal, state, and territory governments to establish uniform legislation enabling charities registered in one state or territory to raise funds in all other Australian jurisdictions. The Australian Charities and Not-For-Profits Commission (ACNC) commenced operations in December 2012. It regulates approximately 56,000 non-profit organizations with tax-exempt status, along with around 600,000 other NPOs in total, seeking to standardize state-based fund-raising laws. A Public Benevolent Institution (PBI)

The Folklore Society - Misplaced Pages Continue

1984-645: The Award are: The Coote Lake medal is awarded by the Committee of the Folklore Society for "outstanding research and scholarship" in the field of Folklore Studies. The award is named in honour of Harold Coote Lake (1878-1939), an active member of the Folklore Society in the 1920s and 1930s (who served as both Treasurer and Secretary of the Society at points in that period). The recipients have been: Charitable organization The legal definition of

2046-477: The Canada Revenue Agency: A registered charity is an organization established and operated for charitable purposes. It must devote its resources to charitable activities. The charity must be a resident in Canada and cannot use its income to benefit its members. A charity also has to meet a public benefit test. To qualify under this test, an organization must show that: To register as a charity,

2108-716: The Charities Act (2009) legislated the establishment of a "Charities Regulatory Authority", and the Charities Regulator was subsequently created via a ministerial order in 2014. This was the first legal framework for charity registration in Ireland. The Charities Regulator maintains a database of organizations that have been granted charitable tax exemption—a list previously maintained by the Revenue Commissioners . Such organizations would have

2170-584: The Strand, Alfred Nutt was the publisher of the journal from 1890. Charlotte Burne edited the journal between 1899 and 1908. The editorship then passed to A. R. Wright (1909–14); William Crooke (1915–23); A. R. Wright (1924–31); E. O. James (1932–55); Christina Hole (1956–78); Jacqueline Simpson (1979–93); Gillian Bennett (1994–2004), Patricia Lysaght (2004-2012) and Jessica Hemming (2013–). The Folklore Society Library has around 15,000 books and more than 200 serial titles (40 currently received) and

2232-475: The advent of the Internet, charitable organizations established a presence on online social media platforms and began initiatives such as cyber-based humanitarian crowdfunding , exemplified by platforms like GoFundMe . The definition of charity in Australia is derived from English common law, originally from the Charitable Uses Act 1601 , and then through several centuries of case law based upon it. In 2002,

2294-453: The charity's financial gains. Charitable organizations often depend partly on donations from businesses. Such donations to charitable organizations represent a major form of corporate philanthropy. To meet the exempt organizational test requirements, a charity has to be exclusively organized and operated, and to receive and pass the exemption test, a charitable organization must follow the public interest and all exempt income should be for

2356-520: The development of social housing , and Andrew Carnegie (1835–1919) exemplified the large-scale philanthropy of the newly rich in industrialized America. In Gospel of Wealth (1889), Carnegie wrote about the responsibilities of great wealth and the importance of social justice. He established public libraries throughout English-speaking countries and contributed large sums to schools and universities. A little over ten years after his retirement, Carnegie had given away over 90% of his fortune. Towards

2418-699: The end of the 19th century, with the advent of the New Liberalism and the innovative work of Charles Booth in documenting working-class life in London , attitudes towards poverty began to change. This led to the first social liberal welfare reforms , including the provision of old age pensions and free school-meals. During the 20th century, charitable organizations such as Oxfam (established in 1947), Care International , and Amnesty International expanded greatly, becoming large, multinational non-governmental organizations with very large budgets. With

2480-472: The federal government initiated an inquiry into the definition of a charity. The inquiry proposed a statutory definition of a charity, based on the principles developed through case law. This led to the Charities Bill 2003 , which included limitations on the involvement of charities in political campaigning, an unwelcome departure from the case law as perceived by many charities. The government appointed

2542-401: The first Model Dwellings Company  – one of a group of organizations that sought to improve the housing conditions of the working classes by building new homes for them, all the while receiving a competitive rate of return on any investment. This was one of the first housing associations , a philanthropic endeavor that flourished in the second half of the nineteenth century, brought about by

The Folklore Society - Misplaced Pages Continue

2604-500: The founders and members of philanthropic organizations in Ukraine. All funds received by a charitable organization and used for charitable purposes are exempt from taxation, but obtaining non-profit status from the tax authority is necessary. Legalization is required for international charitable funds to operate in Ukraine. Charity law in the UK varies among (i) England and Wales , (ii) Scotland and (iii) Northern Ireland , but

2666-693: The fundamental principles are the same. Most organizations that are charities are required to be registered with the appropriate regulator for their jurisdiction, but significant exceptions apply so that many organizations are bona fide charities but do not appear on a public register. The registers are maintained by the Charity Commission for England and Wales and by the Office of the Scottish Charity Regulator for Scotland. The Charity Commission for Northern Ireland maintains

2728-560: The government for legislative changes. This included organized campaigns against the mistreatment of animals and children, as well as the successful campaign in the early 19th century to end the slave trade throughout the British Empire and its extensive sphere of influence. (However, this process was quite lengthy, concluding when slavery in Saudi Arabia was abolished slavery in 1962.) The Enlightenment era also witnessed

2790-696: The growth of the middle class . Later associations included the Peabody Trust (originating in 1862) and the Guinness Trust (founded in 1890). The principle of philanthropic intention with capitalist return was given the label "five percent philanthropy". There was strong growth in municipal charities. The Brougham Commission led to the Municipal Corporations Act 1835 , which reorganized multiple local charities by incorporating them into single entities under supervision from

2852-609: The middle of the 18th century. This emerging upper-class trend for benevolence resulted in the incorporation of the first charitable organizations. Appalled by the number of abandoned children living on the streets of London , Captain Thomas Coram set up the Foundling Hospital in 1741 to care for these unwanted orphans in Lamb's Conduit Fields, Bloomsbury . This institution, the world's first of its kind, served as

2914-523: The organization has to be either incorporated or governed by a legal document called a trust or a constitution. This document has to explain the organization's purposes and structure. Most French charities are registered under the statute of loi d'association de 1901, a type of legal entity for non-profit NGOs. This statute is extremely common in France for any type of group that wants to be institutionalized (sports clubs, book clubs, support groups...), as it

2976-480: The perceived demoralizing effect . Although minimal state involvement was the dominant philosophy of the period, there was still significant government involvement in the form of statutory regulation and even limited funding. Philanthropy became a very fashionable activity among the expanding middle classes in Britain and America. Octavia Hill (1838–1912) and John Ruskin (1819–1900) were important forces behind

3038-507: The poor. During the 19th century, a profusion of charitable organizations emerged to alleviate the awful conditions of the working class in the slums . The Labourer's Friend Society , chaired by Lord Shaftesbury in the United Kingdom in 1830, aimed to improve working-class conditions. It promoted, for example, the allotment of land to laborers for "cottage husbandry", which later became the allotment movement. In 1844, it became

3100-479: The precedent for incorporated associational charities in general. Another notable philanthropist of the Enlightenment era, Jonas Hanway , established The Marine Society in 1756 as the first seafarers' charity, aiming to aid the recruitment of men into the navy . By 1763, the Society had enlisted over 10,000 men, and an Act of Parliament incorporated it in 1772. Hanway also played a key role in founding

3162-613: The public good as described by the law, and it should demonstrate sufficient transparency in its activities, governance, and finances. Moreover, data has shown that this evidence is pertinent and sensible. Polish charitable organizations with this status include Związek Harcerstwa Polskiego , the Great Orchestra of Christmas Charity , KARTA Center , the Institute of Public Affairs , the Silesian Fantasy Club ,

SECTION 50

#1732783255352

3224-594: The public interest. For example, in many countries of the Commonwealth , charitable organizations must demonstrate that they provide a public benefit . Until the mid-18th century, charity was mainly distributed through religious structures (such as the English Poor Laws of 1601 ), almshouses , and bequests from the rich. Christianity, Judaism, and Islam incorporated significant charitable elements from their very beginnings, and dāna (alms-giving) has

3286-405: The rules governing membership. The organization is not, however, a separate legal entity, so it cannot initiate legal action, borrow money, or enter into contracts in its own name. Its officers can be personally liable if the charity is sued or has debts. Barbara Freire-Marreco Barbara Whitchurch Freire-Marreco (11 December 1879–1967) was an English anthropologist and folklorist. She

3348-408: The society. Ethel Rudkin , the Lincolnshire folklorist, was a notable member; her publications included several articles in the journal, as well as the book Lincolshire Folklore. The society publishes, in partnership with Taylor and Francis , the journal Folklore in four issues per year, and, since 1986, a newsletter, FLS News . The journal began as The Folk-Lore Record in 1878, continued or

3410-477: The surge of intellectual interest in the field, these were Andrew Lang , Edwin Sidney Hartland , Alfred Nutt , William Alexander Clouston , Edward Clodd , and Gomme. Later historians have taken a deeper interest in the pre-modern views of members such as Joseph Jacobs . A long-serving member and steady contributor to the society's discourse and publications was Charlotte Sophia Burne , the first woman to become editor of its journal and later president (1909–10) of

3472-422: Was a member of the first class of anthropology students to graduate from Oxford in 1908. She is notable for her focus on ethical responsibility in anthropology, linguistic skills and fieldwork with the Yavapai and Pueblo peoples . She was born in London but spent her childhood in Horsell , Woking, Surrey. Her father was an accountant whose own father was originally from Portugal . Her middle name Whitchurch

3534-448: Was in honour of a relative in her mothers family. She had a brother named Geoffrey. She was a pupil at Guildford High School and the family attended a local Anglican church. She learned to fluently speak German, French and Spanish and developed some fluency in Russian and Asian languages. Her career was inspired by lectures given by the archaeologists John Linton Myres and Henry Balfour . She learned enough Greek in six weeks to pass

3596-432: Was introduced on 1 January 1997 through the Act on Public Benefit Organizations. Under Indian law, legal entities such as charitable organizations, corporations, and managing bodies have been given the status of " legal persons " with legal rights, such as the right to sue and be sued, and the right to own and transfer property. Indian charitable organizations with this status include Sir Ratan Tata Trust . In Ireland,

3658-453: Was introduced on 1 January 2004 by the statute on public good activity and volunteering . Charitable organizations of public good are allowed to receive 1.5% of income tax from individuals, making them "tax-deductible organizations". To receive such status, an organization has to be a non-governmental organization , with political parties and trade unions not qualifying. The organization must also be involved in specific activities related to

3720-426: Was one of the first two students to undertake the qualification, achieving a Distinction. She remained associated with this institution when this was completed and a collection of 300 of her specimens is still held at the museum. She became a fellow of the Royal Anthropological Institute in 1907 and contributed to the Institutes' publication Notes and Queries on Anthropology in 1912. From 1909 to 1913 she held

3782-487: Was prompted by a suggestion made by Eliza Gutch in the pages of Notes and Queries . William Thoms , the editor of Notes and Queries who had first introduced the term folk-lore , seems to have been instrumental in the formation of the society: as was G. L. Gomme , who was for many years a leading member. Some prominent members were identified as the "great team" in Richard Dorson 's now long-outdated 1967 history of British folkloristics , late-Victorian leaders of

SECTION 60

#1732783255352

3844-405: Was restarted as The Folk-Lore Journal , and from 1890 its issues were compiled as volumes with the long title Folk-Lore: A Quarterly Review of Myth, Tradition, Institution, & Custom. Incorporating The Archæological Review and The Folk-Lore Journal . Joseph Jacobs edited the first four annual volumes as the Quarterly Review , succeeded by Alfred Nutt . As the head of publisher David Nutt in

#351648