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33-588: The Inner Light or Inner Light may refer to: Beliefs [ edit ] Inner light , a Quaker concept Society of the Inner Light , a magical society and Western mystery school Temple of the True Inner Light , a temple in Manhattan which believed entheogens to be God Songs [ edit ] "The Inner Light" (song) , a 1968 song by

66-400: A hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven. This application of "light compared with darkness" also appears in 1 John 1:5 which applies it to God and states: "God

99-455: A meaningful way or at all can share in the Light, if they sincerely respond to God's grace. For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or excuse them on

132-453: A permanent conflict between Good and Evil, using Light as a symbol of Truth and Righteousness and Darkness as that of Falsehood and Evil". Examples of dualistic concepts in the Gospel of John: In the extra-canonical Gospel of Thomas , a used similar phrase appears, "There is light within a man of light, and he lights up the whole world. If he does not shine, he is darkness". Light is

165-458: A person can be prompted to say something in meeting that is contrary to what he or she thinks. In other words, Friends do not usually consider the Inner Light the conscience or moral sensibility but something higher and deeper that informs and sometimes corrects these aspects of human nature. Historically, Friends have been suspicious of formal creeds or religious philosophy that is not grounded in one's own experience. Instead one must be guided by

198-601: A voice that told him, "There is one, even Christ Jesus, that can speak to thy condition." He felt that God wanted him to teach others that they need not depend on human teachers or guides either, because each one of them could experience God directly and hear his voice within. He wrote in his journal, "I was glad that I was commanded to turn people to that inward light , spirit, and grace, by which all might know their salvation, and their way to God; even that divine Spirit which would lead them into all Truth, and which I infallibly knew would never deceive any." Fox taught: that Christ,

231-518: Is defined as life, as seen in John 1:4 , "In him was life; and the life was the light of men". Those who have faith through him will have eternal life. In John's Gospel, "darkness is present in the absence of light; the absence of eternal life ," and darkness referring to death, spiritually. Jesus also used that term to refer to his disciples in Matthew 5:14 : You are the light of the world. A city on

264-570: Is light, and in him is no darkness at all". Light and darkness in John's Gospel is an antithesis that has symbolic meaning and is essential to understanding the author of John. The fourth gospel expresses certain ideas using the antithesis more frequently than any other writings in the New Testament. The Johannine community may have borrowed the symbolic use of the antithesis Light–Darkness from Essene literature, "which considered History as

297-591: Is to collect together their best advice in a book of "Faith and Practice", which is revised gradually over time. Many or most books of Faith and Practice contain the following, which was originally attached to a list of "Advices" published in 1656, and illustrates Friends' emphasis on the Inward Light: Most Friends, especially in the past, have looked to the Bible as a source of doctrine, wisdom and guidance. Many, if not most of them, have considered

330-540: The Holy Spirit speaking. The concept was highly important to early Quakers, who taught: "God reveals Himself within each individual's conscience and consciousness by the Holy Spirit, Christ Himself being the Light to illuminate man's sinfulness and lead in the way of truth and righteousness. ... this light is in all men by the grace of God to lead them to Christ, and that the same light will give daily guidance to

363-589: The Religious Society of Friends (Quakers) as metaphors for Christ's light shining on or in them. It was propagated by the founder of the Quaker movement, George Fox , who "preached faith in and reliance on 'inward light' (the presence of Christ in the heart)". The first Quakers were known to sit in silence and meditate on the words of the Bible until they felt the inward light of God shining upon them and

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396-484: The Beatles "Inner Light" (song) , a 2000 song by Zion I Other uses [ edit ] "The Inner Light" ( Star Trek: The Next Generation ) , an episode of the television series Star Trek: The Next Generation Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title The Inner Light . If an internal link led you here, you may wish to change

429-473: The Bible a book inspired by God. Early Quakers, like George Fox and Robert Barclay, as well as most modern Quakers (including the Conservative Friends , Evangelical Friends , Gurneyite Friends and Holiness Friends ) believed that promptings which were truly from the Holy Spirit would not contradict the Bible. They did, furthermore, believe that to correctly understand the Bible, one needed

462-720: The Christian." The Key to the Faith and Practice of the Religious Society of Friends states that the Inward Light is "both the historical, living Jesus, and as the Grace of God extended to people that simultaneously makes us conscious of our sins, forgives them, and gives us the strength and the will to overcome them" and "teaches us the difference between right and wrong, truth and falseness, good and evil". As such,

495-531: The Gospel, which is the power of God unto salvation to every one that believeth." All real experience of the Cross must lead, he thought, to the same way of life that brought the Master there—to the way of humility and non-resistance, of overcoming evil by the sole force of love and goodness. To Fox it seemed that a high profession of Christianity often went with a way of life in flagrant opposition to this. He writes to

528-556: The Inward Light shines on each person is based in part on a passage from the New Testament , namely John 1:9 , which says, "That was the true light, which lighteth every man that cometh into the world." Early Friends took this verse as one of their mottos and often referred to themselves as "Children of the Light". Moreover, Friends emphasize the part of the verse that indicates that the Light "is extended to all people everywhere", even "people who have never heard of Christianity in

561-588: The Inward Light to clarify it and guide one in applying its teachings to current situations. In the United States, in the nineteenth century, Friends of the Orthodox branch concluded that a minority of those of their faith, especially those of the Liberal Friends tradition, were using the concept of the Inner Light to justify unbiblical views. These Orthodox Friends held that the revelations of

594-644: The Inward Light would not be in contradiction to the teachings of the Bible: "the Scriptures were foundational to Christian doctrine, and the indwelling Spirit was the immediate guide for holy living and worship." Friends remain formally, but usually respectfully, divided on the matter. Light of the World In John 8:12 Jesus applies the title to himself while debating with the Jews and states: I am

627-518: The Inward Teacher, the Inner Light. This is not, however, a release for Friends to decide and do whatever they want; it is incumbent upon Friends to consider the wisdom of other Friends, as one must listen for the Inner Light of others as well as their own. Friends have various established procedures for collectively discerning and following the Spirit while making decisions. Friends procedure

660-452: The Light destroying sin within as the Cross of Christ, the Power of God. Regarding this, Fox wrote, "Now ye that know the power of God and are come to it—which is the Cross of Christ, that crucifies you to the state that Adam and Eve were in the fall, and so to the world—by this power of God ye come to see the state they were in before they fell, which power of God is the Cross, in which stands

693-499: The Light, had come to teach his people himself; that "people had no need of any teacher but the Light that was in all men and women" (the anointing they had received); if people would be silent, waiting on God, the Light would teach them how to conduct their lives, teach them about Christ, show them the condition of their hearts; they loving the Light, it would rid them of the "cause of sin"; and soon after, Christ would return in his glory to establish his Kingdom in their hearts. Fox called

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726-467: The concerns and leadings that he gives to individuals. This is often done in meeting for worship ; Pierre Lacout, a Swiss Quaker, describes a "silence which is active" causing the Inner Light to "glow", in his book God is silence . In a Friends meeting it is usually called "ministry" when a person shares aloud what the Inward Light is saying to him or her, which is revealed "by the direct prompting of Christ through his Holy Spirit." The term inward light

759-428: The day when, according to my gospel, God judges the secrets of men by Christ Jesus (Romans 2:14–16)." The principal founder of what became the Religious Society of Friends, George Fox , claimed that he had a direct experience of God. Having explored various sects and listened to an assortment of preachers, he finally concluded that none of them were adequate to be his ultimate guide. At that point he reported hearing

792-414: The everlasting glory; which brings up into the righteousness, holiness and image of God, and crucifies to the unrighteousness, unholiness and image of Satan." The Cross is no "dead fact stranded on the shore of the oblivious years", but is to be a living experience deep in the heart of the believer, and changing his whole life. "You that know the power and feel the power, you feel the Cross of Christ, you feel

825-537: The expression "that of God in everyone". Conservative Friends , Evangelical Friends and Holiness Friends identify the Inward Light as "the indwelling Holy Spirit as the Guide by whom the Scriptures are understood (I Cor. 2:10, 11) and the specific will of God for every man is made known (Rom. 8:14)." At the same time, the Bible is "the guide by which every spirit may be discerned (I Jn. 4:1-3) and every belief and practice tested (II Tim. 3:16)." The Quaker belief that

858-515: The light of the world. Whoever follows me will never walk in darkness, but will have the light of life. Jesus again claims to be Light of the World in John 9:5 , during the miracle of healing the blind at birth , saying: This episode leads into John 9:39 where Jesus metaphorically explains that he came to this world, so that the blind may see. In the Christological context, the use of

891-553: The link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=The_Inner_Light&oldid=1256605261 " Category : Disambiguation pages Hidden categories: Short description is different from Wikidata All article disambiguation pages All disambiguation pages Inner light Inward light , Light of God , Light of Christ , Christ within , That of God , Spirit of God within us , Light within , and inner light are related phrases commonly used within

924-543: The persecutors: "Your fruits have manifested that you are not of this (wisdom from above); and so out of the power of God which is the Cross of Christ; for you are found in the world, out of the power of God, out of the Cross of Christ, persecuting." Many Friends consider this divine guidance (or "promptings" or "leadings of the Spirit ") distinct both from impulses originating within oneself and from generally agreed-on moral guidelines. In fact, as Marianne McMullen pointed out,

957-656: The title Light of the World is similar to the Bread of Life title in John 6:35 where Jesus states: "I am the bread of life: he who comes to me shall not hunger." These assertions build on the Christological theme of John 5:26 where Jesus claims to possess life just as the Father does and provide it to those who follow him. The term "Life of the World" is applied in the same sense by Jesus to himself in John 6:51 . Light

990-734: The word light is commonly used by Christians (including Quakers) as a metaphor for Christ , derived from many Biblical passages including John 8:12 , which states: I am the light of the world . Whoever follows me will never walk in darkness, but will have the light of life. Quakers take this idea of walking in the Light of Christ to refer to God's presence within a person, and to a direct and personal experience of God, although this varies to some extent between Quakers in different yearly meetings . Quakers believe not only that individuals can be guided by this light, but that Friends might meet together and receive collective guidance from God by sharing

1023-399: Was first used by early Friends to refer to Christ's light shining on them; the term inner light has also been used since the twentieth century to describe this Quaker doctrine. Rufus Jones , in 1904, wrote that: "The Inner Light is the doctrine that there is something Divine, 'Something of God' in the human soul". Jones argued that his interpretation of the Quaker doctrine of the inner light

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1056-490: Was something shared by George Fox and other early Quakers, but some Quaker theologians and historians, most notably Lewis Benson reject this viewpoint. For certain Conservative Friends , Evangelical Friends and Holiness Friends , Jones' definition represents "modernistic thought" rather than early Quaker teaching, which emphasizes the necessity of a personal conversion to be a child of God." The term "Inward light" appears in early Quaker writings. Originally, Inward Light

1089-625: Was used much more often than "Inner Light". This term evokes an image of people being illuminated by the light of God or Christ. Although the terms are now often used interchangeably, according to Quaker historian Pink Dandelion the terms were not thought of as equivalents until Rufus Jones incorrectly used the terms as literal synonyms. Synonyms for the Inward Light include Inner Light , Light of God , Light of Christ , Christ within , That of God , Spirit of God within us , and Light within . These are often used interchangeably by modern and arguably early Friends. Liberal Friends may identify it with

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