Prosopon is a theological term used in Christian theology as designation for the concept of a divine person . The term has a particular significance in Christian triadology (study of the Trinity ), and also in Christology .
126-704: In Christianity , Christology is a branch of theology that concerns Jesus . Different denominations have different opinions on questions such as whether Jesus was human, divine, or both, and as a messiah what his role would be in the freeing of the Jewish people from foreign rulers or in the prophesied Kingdom of God , and in the salvation from what would otherwise be the consequences of sin . The earliest Christian writings gave several titles to Jesus, such as Son of Man , Son of God , Messiah , and Kyrios , which were all derived from Hebrew scripture. These terms centered around two opposing themes, namely "Jesus as
252-631: A Jewish Christian sect with Hellenistic influence of Second Temple Judaism . An early Jewish Christian community was founded in Jerusalem under the leadership of the Pillars of the Church , namely James the Just , the brother of Jesus, Peter , and John. Jewish Christianity soon attracted Gentile God-fearers, posing a problem for its Jewish religious outlook , which insisted on close observance of
378-534: A preexistent figure who becomes human and then returns to God ", versus adoptionism – that Jesus was human who was "adopted" by God at his baptism, crucifixion, or resurrection. While there was a consensus as of 2007 that the divinity of Christ was a later development, there are scholars now who argue that the historical Jesus claimed to be God. Most scholars now argue that a high Christology existed prior to Paul. Brant Pitre 's argument that Jesus claimed to be divine has been particularly well received, obtaining
504-562: A creature), but co-essential and co-eternal with the Father, "the express image of His person, and the brightness of His glory" ( Hebrews 1:3 ), equal unto him in all things. He is the Son of God, not only from the time that He assumed our nature, but from all eternity, as these testimonies, when compared together, teach us. Moses says that God created the world; and John saith that "all things were made by that Word" ( John 1:3 ), which he calls God. And
630-571: A crucial event in his adoption by God. Historically in the Alexandrian school of thought (fashioned on the Gospel of John ), Jesus Christ is the eternal Logos who already possesses unity with the Father before the act of Incarnation . In contrast, the Antiochian school viewed Christ as a single, unified human person apart from his relationship to the divine. The notion of pre-existence
756-542: A few scriptures overlapping with the developing orthodox canon, most Gnostic texts and Gnostic gospels were eventually considered heretical and suppressed by mainstream Christians. A gradual splitting off of Gentile Christianity left Jewish Christians continuing to follow the Law of Moses , including practices such as circumcision. By the fifth century, they and the Jewish–Christian gospels would be largely suppressed by
882-523: A small scale by both Jewish and Roman authorities , with Roman action starting at the time of the Great Fire of Rome in 64 AD. Examples of early executions under Jewish authority reported in the New Testament include the deaths of Saint Stephen and James, son of Zebedee . The Decian persecution was the first empire-wide conflict, when the edict of Decius in 250 AD required everyone in
1008-426: Is "high Christology", which is "the view that Jesus was a pre-existent divine being who became a human, did the Father's will on earth, and then was taken back up into heaven whence he had originally come", and from where he appeared on earth . According to Bousset, this "high Christology" developed at the time of Paul's writing, under the influence of Gentile Christians, who brought their pagan Hellenistic traditions to
1134-549: Is also conjectured to be the Greek translation of Aramaic Mari , which in everyday Aramaic usage was a very respectful form of polite address, which means more than just 'teacher' and was somewhat similar to ' rabbi '. While the term Mari expressed the relationship between Jesus and his disciples during his life, the Greek Kyrios came to represent his lordship over the world. The early Christians placed Kyrios at
1260-525: Is also used by Presbyterians , Methodists , and Congregationalists . This particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator . Each of the doctrines found in this creed can be traced to statements current in the apostolic period . The creed was apparently used as a summary of Christian doctrine for baptismal candidates in
1386-476: Is based on early Christian documents. The oldest Christian sources are the writings of Paul . The central Christology of Paul conveys the notion of Christ's pre-existence and the identification of Christ as Kyrios . Both notions already existed before him in the early Christian communities, and Paul deepened them and used them for preaching in the Hellenistic communities. What exactly Paul believed about
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#17327651934821512-473: Is deeply rooted in Jewish thought, and can be found in apocalyptic thought and among the rabbis of Paul's time, but Paul was most influenced by Jewish-Hellenistic wisdom literature, where " 'Wisdom' is extolled as something existing before the world and already working in creation. According to Witherington, Paul "subscribed to the christological notion that Christ existed prior to taking on human flesh[,] founding
1638-409: Is one with God, he must have been united with God from the very beginning. Two fundamentally different Christologies developed in the early Church, namely a "low" or adoptionist Christology, and a "high" or "incarnation" Christology. The chronology of the development of these early Christologies is a matter of debate within contemporary scholarship. The "low Christology" or "adoptionist Christology"
1764-430: Is recorded in the canonical gospels, although infancy gospels were popular in antiquity. In comparison, his adulthood, especially the week before his death, is well documented in the gospels contained within the New Testament , because that part of his life is believed to be most important. The biblical accounts of Jesus's ministry include: his baptism , miracles , preaching, teaching, and deeds. Christians consider
1890-699: Is seated at the right hand of the Father, and will ultimately return to fulfill the rest of the Messianic prophecy , including the resurrection of the dead , the Last Judgment , and the final establishment of the Kingdom of God . According to the canonical gospels of Matthew and Luke , Jesus was conceived by the Holy Spirit and born from the Virgin Mary . Little of Jesus's childhood
2016-404: Is the forgiving or pardoning of sin in general and original sin in particular through the suffering, death and resurrection of Jesus , enabling the reconciliation between God and his creation . Due to the influence of Gustaf Aulèn 's (1879–1978) Christus Victor (1931), the various theories or paradigmata of atonement are often grouped as "classical paradigm", "objective paradigm", and
2142-411: Is the world's largest and most widespread religion with over 2.4 billion followers, comprising around 31.2% of the world population . Its adherents, known as Christians , are estimated to make up a majority of the population in 157 countries and territories . Christianity remains culturally diverse in its Western and Eastern branches , and doctrinally diverse concerning justification and
2268-553: Is the belief "that God exalted Jesus to be his Son by raising him from the dead", thereby raising him to "divine status". According to the "evolutionary model" or evolutionary theories, the Christological understanding of Jesus developed over time, as witnessed in the Gospels, with the earliest Christians believing that Jesus was a human who was exalted, or else adopted as God's Son, when he was resurrected. Later beliefs shifted
2394-403: The 13th century , Thomas Aquinas provided the first systematic Christology that consistently resolved a number of the existing issues. In his Christology from above, Aquinas also championed the principle of perfection of Christ 's human attributes. The Middle Ages also witnessed the emergence of the "tender image of Jesus" as a friend and a living source of love and comfort, rather than just
2520-521: The Bible and sacred traditions on which Christianity is based. Concise doctrinal statements or confessions of religious beliefs are known as creeds . They began as baptismal formulae and were later expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. " Jesus is Lord " is the earliest creed of Christianity and continues to be used, as with
2646-773: The Carolingian Renaissance of the 9th century. In the 7th century, Muslims conquered Syria (including Jerusalem ), North Africa, and Spain, converting some of the Christian population to Islam , including some of the Christian populations in pre-Islamic Arabia , and placing the rest under a separate legal status . Part of the Muslims' success was due to the exhaustion of the Byzantine Empire in its decades long conflict with Persia . Beginning in
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#17327651934822772-627: The Celtic , the Baltic and some Slavic peoples . Around 500, Christianity was thoroughly integrated into Byzantine and Kingdom of Italy culture and Benedict of Nursia set out his Monastic Rule , establishing a system of regulations for the foundation and running of monasteries . Monasticism became a powerful force throughout Europe, and gave rise to many early centers of learning, most famously in Ireland , Scotland , and Gaul , contributing to
2898-633: The Church of the East (600,000). Smaller church communities number in the thousands despite efforts toward unity ( ecumenism ). In the West , Christianity remains the dominant religion even with a decline in adherence , with about 70% of that population identifying as Christian. Christianity is growing in Africa and Asia, the world's most populous continents. Christians remain greatly persecuted in many regions of
3024-597: The Church of the East from the Church of the Roman Empire. In 325, the First Council of Nicaea defined the persons of the Godhead and their relationship with one another, decisions which were ratified at the First Council of Constantinople in 381. The language used was that the one God exists in three persons (Father, Son, and Holy Spirit); in particular, it was affirmed that the Son was homoousios (of
3150-520: The Edict of Worms condemned and excommunicated Luther and his followers, resulting in the schism of the Western Christendom into several branches. Other reformers like Zwingli , Oecolampadius , Calvin , Knox , and Arminius further criticized Catholic teaching and worship. These challenges developed into the movement called Protestantism , which repudiated the primacy of the pope ,
3276-745: The Inquisition , were established with the aim of suppressing heresy and securing religious and doctrinal unity within Christianity through conversion and prosecution. The 15th-century Renaissance brought about a renewed interest in ancient and classical learning. During the Reformation , Martin Luther posted the Ninety-five Theses 1517 against the sale of indulgences . Printed copies soon spread throughout Europe. In 1521
3402-629: The Kyrios image. Article 10 of the Belgic Confession , a confessional standard of the Reformed faith , subscribes to Nicene orthodoxy regarding the deity of Christ. The article places emphasis on the eternal generation of the Son and the eternal divine nature of Christ as Creator. We believe that Jesus Christ, according to his divine nature, is the only begotten Son of God, begotten from eternity, not made nor created (for then He should be
3528-768: The Magisterial Reformation as corrupted. Their activity brought about the Radical Reformation , which gave birth to various Anabaptist denominations. Partly in response to the Protestant Reformation, the Catholic Church engaged in a substantial process of reform and renewal, known as the Counter-Reformation or Catholic Reform. The Council of Trent clarified and reasserted Catholic doctrine. During
3654-510: The New Testament regarding the dual nature of the Person of Christ as both divine and human, and since the early days of Christianity, theologians have debated various approaches to the understanding of these natures, at times resulting in ecumenical councils, and schisms. Some historical christological doctrines gained broad support: Influential Christologies which were broadly condemned as heretical are: Various church councils , mainly in
3780-482: The Old Testament . The Christian concept of messiah differs significantly from the contemporary Jewish concept . The core Christian belief is that through belief in and acceptance of the death and resurrection of Jesus , sinful humans can be reconciled to God, and thereby are offered salvation and the promise of eternal life . While there have been many theological disputes over the nature of Jesus over
3906-753: The Oriental Orthodox , taught Christ "to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably": one divine and one human, and that both natures, while perfect in themselves, are nevertheless also perfectly united into one person . The Athanasian Creed , received in the Western Church as having the same status as the Nicene and Chalcedonian, says: "We worship one God in Trinity, and Trinity in Unity; neither confounding
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4032-502: The Person of Christ : During the first half of the 5th century, some Antiochene theologians , including Theodore of Mopsuestia , and his disciple Nestorius , questioned the concept of hypostatic union of the two natures (divine and human) of Jesus, but accepted a more loosely defined concept of the prosopic union . Since their views on hypostatic union were seen as controversial, additional questions arose regarding their teachings on
4158-978: The Restoration Movement , such as the Christian Church (Disciples of Christ) , the Evangelical Christian Church in Canada , and the Churches of Christ . The central tenet of Christianity is the belief in Jesus as the Son of God and the Messiah (Christ). Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity and hold that Jesus's coming was the fulfillment of messianic prophecies of
4284-849: The Roman Empire by the Edict of Milan (313), later convening the Council of Nicaea (325) where Early Christianity was consolidated into what would become the state religion of the Roman Empire (380). The Church of the East and Oriental Orthodoxy both split over differences in Christology (5th century), while the Eastern Orthodox Church and the Catholic Church separated in the East–West Schism (1054). Protestantism split into numerous denominations from
4410-656: The State church of the Roman Empire . As soon as it became connected to the state, Christianity grew wealthy; the Church solicited donations from the rich and could now own land. Constantine was also instrumental in the convocation of the First Council of Nicaea in 325, which sought to address Arianism and formulated the Nicene Creed, which is still used by in Catholicism , Eastern Orthodoxy , Lutheranism , Anglicanism , and many other Protestant churches. Nicaea
4536-544: The World Council of Churches . The Apostles' Creed is the most widely accepted statement of the articles of Christian faith. It is used by a number of Christian denominations for both liturgical and catechetical purposes, most visibly by liturgical churches of Western Christian tradition, including the Latin Church of the Catholic Church , Lutheranism , Anglicanism , and Western Rite Orthodoxy . It
4662-916: The dechristianization of France during the French Revolution , the Spanish Civil War , and certain Marxist movements, especially the Russian Revolution and the persecution of Christians in the Soviet Union under state atheism . Especially pressing in Europe was the formation of nation states after the Napoleonic era . In all European countries, different Christian denominations found themselves in competition to greater or lesser extents with each other and with
4788-607: The state religion in Armenia in the early 4th century AD, making Armenia the first officially Christian state. It was not an entirely new religion in Armenia, having penetrated into the country from at least the third century, but it may have been present even earlier. Constantine I was exposed to Christianity in his youth, and throughout his life his support for the religion grew, culminating in baptism on his deathbed. During his reign, state-sanctioned persecution of Christians
4914-524: The "subjective paradigm": Other theories are the "embracement theory" and the "shared atonement" theory. The earliest christological reflections were shaped by both the Jewish background of the earliest Christians, and by the Greek world of the eastern Mediterranean in which they operated. The earliest Christian writings give several titles to Jesus, such as Son of Man , Son of God , Messiah , and Kyrios , which were all derived from Hebrew scripture. According to Matt Stefon and Hans J. Hillerbrand: Until
5040-521: The 4th and 5th centuries, resolved most of these controversies, making the doctrine of the Trinity orthodox in nearly all branches of Christianity. Among them, only the Dyophysite doctrine was recognized as true and not heretical, belonging to the Christian orthodoxy and deposit of faith . In Christian theology , atonement is the method by which human beings can be reconciled to God through Christ 's sacrificial suffering and death . Atonement
5166-483: The 6th century AD. These new universities expanded the curriculum to include academic programs for clerics, lawyers, civil servants, and physicians. The university is generally regarded as an institution that has its origin in the Medieval Christian setting. Accompanying the rise of the "new towns" throughout Europe, mendicant orders were founded, bringing the consecrated religious life out of
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5292-728: The 8th century, with the rise of Carolingian leaders, the Papacy sought greater political support in the Frankish Kingdom . The Middle Ages brought about major changes within the church. Pope Gregory the Great dramatically reformed the ecclesiastical structure and administration. In the early 8th century, iconoclasm became a divisive issue, when it was sponsored by the Byzantine emperors. The Second Ecumenical Council of Nicaea (787) finally pronounced in favor of icons. In
5418-643: The Apostle uses the term when speaking of his direct apprehension in the heart of the face (prosopon) of Christ ( 2 Corinthians 4:6 ). In Christian triadology, the study of the Trinity, three specific theological concepts have emerged throughout history, in reference to number and mutual relations of divine persons: The most notable example of monoprosopic views is represented in ancient Sabellianism and its later variants, including teachings of some modern Christian denominations, like those of Oneness Pentecostalism . Within Christology , two specific theological concepts have emerged throughout history, in reference to
5544-415: The Byzantine Emperor Alexios I for aid against Turkish expansion. The Crusades ultimately failed to stifle Islamic aggression and even contributed to Christian enmity with the sacking of Constantinople during the Fourth Crusade . The Christian Church experienced internal conflict between the 7th and 13th centuries that resulted in a schism between the Latin Church of Western Christianity branch,
5670-657: The Catholic Church in the Reformation era (16th century). Following the Age of Discovery (15th–17th century), Christianity expanded throughout the world via missionary work , evangelism , immigration and extensive trade. Christianity played a prominent role in the development of Western civilization , particularly in Europe from late antiquity and the Middle Ages . The six major branches of Christianity are Roman Catholicism (1.3 billion people), Protestantism (625 million-900 million), Eastern Orthodoxy (230 million), Oriental Orthodoxy (60 million), Restorationism (35 million), and
5796-477: The Christological viewpoint, the council adopted Mia Physis ('but being made one', κατὰ φύσιν ) – Council of Ephesus, Epistle of Cyril to Nestorius, i.e. 'one nature of the Word of God incarnate' ( μία φύσις τοῦ θεοῦ λόγου σεσαρκωμένη , mía phýsis toû theoû lógou sesarkōménē ). In 451, the Council of Chalcedon affirmed dyophysitism . The Oriental Orthodox rejected this and subsequent councils and continued to consider themselves as miaphysite according to
5922-472: The East , Eastern Catholicism and Eastern Orthodoxy subscribe to the Chalcedonian Christological formulation, while many branches of Oriental Orthodox Churches ( Syrian Orthodoxy , Coptic Orthodoxy , Ethiopian Orthodoxy , and Armenian Apostolicism ) reject it. Although the Chalcedonian Creed did not put an end to all christological debate, it did clarify the terms used and became a point of reference for many future Christologies. But it also broke apart
6048-427: The English term person is derived, is persona . In Ancient Greek , term prosopon originally designated one's "face" or "mask". In that sense, it was used in Greek theatre, since actors wore specific masks on stage, in order to reveal their character and emotional state to the audience. The term prosopon had an important role in the development of theological terminology related to the Trinity and Jesus . It
6174-468: The Jewish commandments. Paul the Apostle solved this by insisting that salvation by faith in Christ , and participation in his death and resurrection by their baptism, sufficed. At first he persecuted the early Christians, but after a conversion experience he preached to the gentiles , and is regarded as having had a formative effect on the emerging Christian identity as separate from Judaism. Eventually, his departure from Jewish customs would result in
6300-413: The Netherlands and Frisia . Ultimately, these differences led to the outbreak of conflicts in which religion played a key factor. The Thirty Years' War , the English Civil War , and the French Wars of Religion are prominent examples. These events intensified the Christian debate on persecution and toleration . In the revival of neoplatonism Renaissance humanists did not reject Christianity; quite
6426-417: The Person of Christ and cautioned against ignoring the works of Jesus during his ministry. Christianity Christianity is an Abrahamic monotheistic religion, professing that Jesus Christ was raised from the dead and is the Son of God , whose coming as the Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament . It
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#17327651934826552-424: The Person of Christ, alternative dyoprosopic notions were also promoted by some theologians, but such views were rejected by the ecumenical councils . For example, Arianism did not endorse divinity, Ebionism argued Jesus was an ordinary mortal, while Gnosticism held docetic views which argued Christ was a spiritual being who only appeared to have a physical body. The resulting tensions led to schisms within
6678-452: The Persons nor dividing the Substance ". Most Christians ( Catholic , Eastern Orthodox , Oriental Orthodox , and Protestant alike) accept the use of creeds and subscribe to at least one of the creeds mentioned above. Certain Evangelical Protestants , though not all of them, reject creeds as definitive statements of faith, even while agreeing with some or all of the substance of the creeds. Also rejecting creeds are groups with roots in
6804-421: The Republic of Ireland, and Switzerland, all countries with competing denominations. Competition is found in Germany, the Netherlands, and again Switzerland, all countries with minority Catholic populations, which to a greater or lesser extent identified with the nation. Finally, separation between religion (again, specifically Catholicism) and the state is found to a great degree in France and Italy, countries where
6930-498: The Roman Empire (except Jews) to perform a sacrifice to the Roman gods. The Diocletianic Persecution beginning in 303 AD was also particularly severe. Roman persecution ended in 313 AD with the Edict of Milan . While Proto-orthodox Christianity was becoming dominant, heterodox sects also existed at the same time, which held radically different beliefs. Gnostic Christianity developed a duotheistic doctrine based on illusion and enlightenment rather than forgiveness of sin. With only
7056-460: The Son of God: "Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come." Paul writes that Christ came to draw all back to God: "Through him God was pleased to reconcile to himself all things, whether on earth or in heaven" (Colossians 1:20); in the same epistle, he writes that "He is the image of the invisible God, the firstborn of all creation" (Colossians 1:15). The synoptic Gospels date from after
7182-414: The West , the papacy became a political player, first visible in Pope Leo 's diplomatic dealings with Huns and Vandals . The church also entered into a long period of missionary activity and expansion among the various tribes. While Arianists instituted the death penalty for practicing pagans (see the Massacre of Verden , for example), Catholicism also spread among the Hungarians , the Germanic ,
7308-417: The West during this period was enormous and of long-lasting significance. The later rise of Islam in North Africa reduced the size and numbers of Christian congregations, leaving in large numbers only the Coptic Church in Egypt, the Ethiopian Orthodox Tewahedo Church in the Horn of Africa and the Nubian Church in the Sudan (Nobatia, Makuria and Alodia). With the decline and fall of the Roman Empire in
7434-404: The Western dyophysite understanding put forth by Pope Leo I of Rome of the hypostatic union , the proposition that Christ has one human nature ( physis ) and one divine nature (physis) , each distinct and complete, and united with neither confusion nor division. Most of the major branches of Western Christianity ( Roman Catholicism , Anglicanism , Lutheranism , and Reformed ), Church of
7560-414: The apostle says that God made the worlds by His Son ( Hebrews 1:2 ); likewise, that "God created all things by Jesus Christ" ( Ephesians 3:9 ). Therefore, it must needs follow, that he who is called God, the Word, the Son, and Jesus Christ did exist at that time, when all things were created by him. Therefore, the prophet Micah says, "His goings forth have been from of old, from everlasting" ( Micah 5:2 ). And
7686-399: The apostle: " He has neither beginning of days, nor end of life" ( Hebrews 7:3 ). He therefore is that true, eternal, and almighty God, whom we invoke, worship and serve. John Calvin maintained there was no human element in the Person of Christ which could be separated from the Person of the Word . Calvin also emphasized the importance of the "Work of Christ" in any attempt at understanding
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#17327651934827812-423: The body- soul unity. Prosopon plays a special part in his interpretation of Christ. He rejected the Hypostasis concept – believing it to be a contradiction of Christ's true nature. He espoused that, in Christ, both body and soul had to be assumed. Christ assumed a soul and by the grace of God brought it to immutability and to a full dominion over the sufferings of the body. Nestorius furthered Theodore's views on
7938-492: The broad consensus among modern New Testament scholars is that the proclamation of the divinity of Jesus was a development within the earliest Christian communities. N. T. Wright points out that arguments over the claims of Jesus regarding divinity have been passed over by more recent scholarship, which sees a more complex understanding of the idea of God in first century Judaism. However, Andrew Loke argues that if Jesus did not claim and show himself to be truly divine and rise from
8064-455: The center of their understanding, and from that center attempted to understand the other issues related to the Christian mysteries. The question of the deity of Christ in the New Testament is inherently related to the Kyrios title of Jesus used in the early Christian writings and its implications for the absolute lordship of Jesus. In early Christian belief, the concept of Kyrios included the pre-existence of Christ , for they believed if Christ
8190-429: The church in the second and third centuries, and ecumenical councils were convened in the fourth and fifth centuries to deal with the issues. Although some of the debates may seem to various modern students to be over a theological iota, they took place in controversial political circumstances, reflecting the relations of temporal powers and divine authority, and certainly resulted in schisms, among others that separated
8316-448: The church of the Eastern Roman Empire in the fifth century, and unquestionably established the primacy of Rome in the East over those who accepted the Council of Chalcedon. This was reaffirmed in 519, when the Eastern Chalcedonians accepted the Formula of Hormisdas , anathematizing all of their own Eastern Chalcedonian hierarchy, who died out of communion with Rome from 482 to 519. The Second Council of Constantinople in 553 interpreted
8442-414: The churches of Rome. Its points include: The Nicene Creed was formulated, largely in response to Arianism , at the Councils of Nicaea and Constantinople in 325 and 381 respectively, and ratified as the universal creed of Christendom by the First Council of Ephesus in 431. The Chalcedonian Definition , or Creed of Chalcedon, developed at the Council of Chalcedon in 451, though rejected by
8568-570: The contrary, many of the greatest works of the Renaissance were devoted to it, and the Catholic Church patronized many works of Renaissance art . Much, if not most, of the new art was commissioned by or in dedication to the Church. Some scholars and historians attribute Christianity to having contributed to the rise of the Scientific Revolution . Many well-known historical figures who influenced Western science considered themselves Christian such as Nicolaus Copernicus , Galileo Galilei , Johannes Kepler , Isaac Newton and Robert Boyle . In
8694-416: The dead, the earliest Christian leaders who were devout ancient monotheistic Jews would have regarded Jesus as merely a teacher or a prophet; they would not have come to the widespread agreement that he was truly divine, which they did. Brant Pitre also argues that the Historical Jesus claimed to be divine and was the origin of high Christology. The study of the various Christologies of the Apostolic Age
8820-448: The decisions, and the two principal churches remain in schism to the present day. However, the Catholic Church has achieved union with various smaller eastern churches . In the thirteenth century, a new emphasis on Jesus' suffering, exemplified by the Franciscans' preaching, had the consequence of turning worshippers' attention towards Jews, on whom Christians had placed the blame for Jesus' death . Christianity's limited tolerance of Jews
8946-426: The decrees of Chalcedon, and further explained the relationship of the two natures of Jesus. It also condemned the alleged teachings of Origen on the pre-existence of the soul, and other topics. The Third Council of Constantinople in 681 declared that Christ has two wills of his two natures, human and divine, contrary to the teachings of the Monothelites , with the divine will having precedence, leading and guiding
9072-711: The division caused by the Reformation led to outbreaks of religious violence and the establishment of separate state churches in Europe. Lutheranism spread into the northern, central, and eastern parts of present-day Germany, Livonia , and Scandinavia. Anglicanism was established in England in 1534. Calvinism and its varieties, such as Presbyterianism , were introduced in Scotland, the Netherlands, Hungary, Switzerland, and France. Arminianism gained followers in
9198-543: The dominant sects in both Judaism and Christianity. Christianity spread to Aramaic -speaking peoples along the Mediterranean coast and also to the inland parts of the Roman Empire and beyond that into the Parthian Empire and the later Sasanian Empire , including Mesopotamia , which was dominated at different times and to varying extents by these empires. The presence of Christianity in Africa began in
9324-400: The earliest centuries of Christian history, generally, Christians believe that Jesus is God incarnate and " true God and true man " (or both fully divine and fully human). Jesus, having become fully human , suffered the pains and temptations of a mortal man, but did not sin . As fully God, he rose to life again. According to the New Testament , he rose from the dead, ascended to heaven,
9450-584: The early 10th century, Western Christian monasticism was further rejuvenated through the leadership of the great Benedictine monastery of Cluny . In the West, from the 11th century onward, some older cathedral schools became universities (see, for example, University of Oxford , University of Paris and University of Bologna ). Previously, higher education had been the domain of Christian cathedral schools or monastic schools ( Scholae monasticae ), led by monks and nuns . Evidence of such schools dates back to
9576-418: The early Christian communities, introducing divine honours to Jesus. According to Casey and Dunn, this "high Christology" developed after the time of Paul, at the end of the first century CE when the Gospel of John was written. Since the 1970s, these late datings for the development of a "high Christology" have been contested, and a majority of scholars argue that this "high Christology" existed already before
9702-702: The early Christian tradition, with the Old Testament as the gospels' respected background. Christianity began in the 1st century , after the death of Jesus, as a Judaic sect with Hellenistic influence in the Roman province of Judaea . The disciples of Jesus spread their faith around the Eastern Mediterranean area, despite significant persecution . The inclusion of Gentiles led Christianity to slowly separate from Judaism (2nd century). Emperor Constantine I decriminalized Christianity in
9828-492: The endorsement of noted scholars Dale C. Allison Jr. , Chris Tilling, Tucker Ferda, and Christine Jacobi. From the second to the fifth centuries, the relation of the human and divine nature of Christ was a major focus of debates in the early church and at the first seven ecumenical councils . The Council of Chalcedon in 451 issued a formulation of the hypostatic union of the two natures of Christ, one human and one divine, "united with neither confusion nor division". Most of
9954-525: The era known as the Great Divergence , when in the West, the Age of Enlightenment and the scientific revolution brought about great societal changes, Christianity was confronted with various forms of skepticism and with certain modern political ideologies , such as versions of socialism and liberalism . Events ranged from mere anti-clericalism to violent outbursts against Christianity, such as
10080-723: The establishment of Christianity as an independent religion. This formative period was followed by the early bishops , whom Christians consider the successors of Christ's apostles . From the year 150, Christian teachers began to produce theological and apologetic works aimed at defending the faith. These authors are known as the Church Fathers , and the study of them is called patristics . Notable early Fathers include Ignatius of Antioch , Polycarp , Justin Martyr , Irenaeus , Tertullian , Clement of Alexandria and Origen . Persecution of Christians occurred intermittently and on
10206-577: The exaltation to his baptism, birth, and subsequently to the idea of his pre-existence, as witnessed in the Gospel of John. This "evolutionary model" was proposed by proponents of the Religionsgeschichtliche Schule , especially Wilhelm Bousset 's influential Kyrios Christos (1913). This evolutionary model was very influential, and the "low Christology" has long been regarded as the oldest Christology. The other early Christology
10332-521: The faith put forth at the Councils of Nicaea and Ephesus . The council also confirmed the Theotokos title and excommunicated Nestorius. The 451 Council of Chalcedon was highly influential, and marked a key turning point in the christological debates. It is the last council which many Lutherans , Anglicans and other Protestants consider ecumenical. The Council of Chalcedon fully promulgated
10458-558: The first few decades of the church, as witnessed in the writings of Paul. Some 'Early High Christology' proponents scholars argue that this "high Christology" may go back to Jesus himself. There is a controversy regarding whether Jesus himself claimed to be divine. In Honest to God , then- Bishop of Woolwich , John A. T. Robinson , questioned the idea. John Hick , writing in 1993, mentioned changes in New Testament studies, citing "broad agreement" that scholars do not today support
10584-580: The following centuries, competition between Catholicism and Protestantism became deeply entangled with political struggles among European states. Meanwhile, the discovery of America by Christopher Columbus in 1492 brought about a new wave of missionary activity. Partly from missionary zeal, but under the impetus of colonial expansion by the European powers, Christianity spread to the Americas, Oceania, East Asia and sub-Saharan Africa. Throughout Europe,
10710-521: The form prosopon is used mainly in scholarly works , related to theology, philosophy or history of religion, while it is also commonly translated as person , both in scholarly or non-scholarly writings. The term prosopon should not be confused with the term hypostasis , which is related to similar theological concepts, but differs in meaning. The Latin term for prosopon , traditionally used in Western Christianity , and from which
10836-417: The human aspects and the ministry of Jesus (including the miracles, parables, etc.) and move towards his divinity and the mystery of incarnation. A basic Christological teaching is that the person of Jesus Christ is both human and divine. The human and divine natures of Jesus Christ apparently ( prosopic ) form a duality, as they coexist within one person ( hypostasis ). There are no direct discussions in
10962-532: The human will. The Second Council of Nicaea was called under the Empress Regent Irene of Athens in 787, known as the second of Nicaea. It supports the veneration of icons while forbidding their worship. It is often referred to as "The Triumph of Orthodoxy". The Franciscan piety of the 12th and 13th centuries led to "popular Christology". Systematic approaches by theologians, such as Thomas Aquinas , are called "scholastic Christology". In
11088-473: The humanity of Jesus, his sayings, his parables , and his miracles . The Gospel of John provides a different perspective that focuses on his divinity. The first 14 verses of the Gospel of John are devoted to the divinity of Jesus as the Logos , usually translated as "Word", along with his pre-existence, and they emphasize the cosmic significance of Christ, e.g.: "All things were made through him, and without him
11214-507: The idea of the pre-existence of Christ as the Logos ('the Word'), as expressed in the prologue to the Gospel of John . These approaches interpret the works of Christ in terms of his divinity. According to Pannenberg, Christology from above "was far more common in the ancient Church, beginning with Ignatius of Antioch and the second century Apologists." The term Christology from below or low Christology refers to approaches that begin with
11340-782: The last century have been significant, since 1900, Christianity has spread rapidly in the Global South and Third World countries. The late 20th century has shown the shift of Christian adherence to the Third World and the Southern Hemisphere in general, with the West no longer the chief standard bearer of Christianity. Approximately 7 to 10% of Arabs are Christians , most prevalent in Egypt, Syria and Lebanon . While Christians worldwide share basic convictions, there are differences of interpretations and opinions of
11466-513: The major branches of Western Christianity and Eastern Orthodoxy subscribe to this formulation, while many branches of Oriental Orthodox Churches reject it, subscribing to miaphysitism . Christology (from the Greek Χριστός , Khristós and -λογία , -logia ), literally 'the understanding of Christ', is the study of the nature (person) and work (role in salvation) of Jesus Christ . It studies Jesus Christ's humanity and divinity, and
11592-663: The middle of the 1st century in Egypt and by the end of the 2nd century in the region around Carthage . Mark the Evangelist is claimed to have started the Church of Alexandria in about 43 AD; various later churches claim this as their own legacy, including the Coptic Orthodox Church . Important Africans who influenced the early development of Christianity include Tertullian , Clement of Alexandria , Origen of Alexandria , Cyprian , Athanasius , and Augustine of Hippo . King Tiridates III made Christianity
11718-484: The middle of the 2nd century, such terms emphasized two themes: that of Jesus as a preexistent figure who becomes human and then returns to God and that of Jesus as a creature elected and "adopted" by God. The first theme makes use of concepts drawn from Classical antiquity, whereas the second relies on concepts characteristic of ancient Jewish thought. The second theme subsequently became the basis of "adoptionist Christology" (see adoptionism ), which viewed Jesus' baptism as
11844-695: The monastery and into the new urban setting. The two principal mendicant movements were the Franciscans and the Dominicans , founded by Francis of Assisi and Dominic , respectively. Both orders made significant contributions to the development of the great universities of Europe. Another new order was the Cistercians , whose large, isolated monasteries spearheaded the settlement of former wilderness areas. In this period, church building and ecclesiastical architecture reached new heights, culminating in
11970-432: The nature of Jesus cannot be determined decisively. In Philippians 2 , Paul states that Jesus was preexistent and came to Earth "by taking the form of a servant, being made in human likeness". This sounds like an incarnation Christology. In Romans 1:4, however, Paul states that Jesus "was declared with power to be the Son of God by his resurrection from the dead", which sounds like an adoptionistic Christology, where Jesus
12096-539: The nature of salvation , ecclesiology , ordination , and Christology . The creeds of various Christian denominations generally hold in common Jesus as the Son of God —the Logos incarnated —who ministered , suffered , and died on a cross , but rose from the dead for the salvation of humankind; and referred to as the gospel , meaning the "good news". The four canonical gospels of Matthew , Mark , Luke and John describe Jesus's life and teachings as preserved in
12222-490: The now-Catholic Church, and an Eastern , largely Greek, branch (the Eastern Orthodox Church ). The two sides disagreed on a number of administrative, liturgical and doctrinal issues, most prominently Eastern Orthodox opposition to papal supremacy . The Second Council of Lyon (1274) and the Council of Florence (1439) attempted to reunite the churches, but in both cases, the Eastern Orthodox refused to implement
12348-571: The orders of Romanesque and Gothic architecture and the building of the great European cathedrals. Christian nationalism emerged during this era in which Christians felt the desire to recover lands in which Christianity had historically flourished. From 1095 under the pontificate of Urban II , the First Crusade was launched. These were a series of military campaigns in the Holy Land and elsewhere, initiated in response to pleas from
12474-535: The other divine, and Mary had given birth only to a human, hence could not be called the Theotokos , i.e. "the one who gives birth to God". The debate about the single or dual nature of Christ ensued in Ephesus. The First Council of Ephesus debated miaphysitism (two natures united as one after the hypostatic union ) versus dyophysitism (coexisting natures after the hypostatic union) versus monophysitism (only one nature) versus Nestorianism (two hypostases). From
12600-707: The papacy. This conflict came to a head in the First Vatican Council , and in Germany would lead directly to the Kulturkampf . Christian commitment in Europe dropped as modernity and secularism came into their own, particularly in the Czech Republic and Estonia , while religious commitments in America have been generally high in comparison to Europe. Changes in worldwide Christianity over
12726-402: The peaks in Christian history and Christian civilization , and Constantinople remained the leading city of the Christian world in size, wealth, and culture. There was a renewed interest in classical Greek philosophy , as well as an increase in literary output in vernacular Greek. Byzantine art and literature held a preeminent place in Europe, and the cultural impact of Byzantine art on
12852-504: The prosopic union in applying prosopon to Christ the Logos . He accounts for two expressions of Christ – human and divine. Yet, he does not mean Christ achieved a unity of the two expressions through the formation of a third prosopon, but that one prosopon is produced by the Logos giving his own countenance to the assured man. He interprets the unity of God and man in Christ along the lines of
12978-597: The prosopic union, claiming that prosopon is the "appearance" of the ousia (essence), and stating: "the prosopon makes known the ousia". On several instances, he emphasized the relation of each of the two natures (divine and human) with their respective appearances, using the term prosopon both in plural forms, and also as a singular designation for the prosopic union. Such terminological complexities and inconsistencies proved to be challenging not only for his contemporary critiques or followers, but also for later commentators and scholars. The very suggestion of prosopic duality
13104-478: The prosopic union. Theodore believed that incarnation of Jesus represents an indwelling of God different from the indwelling experienced by the Old Testament prophets or New Testament apostles. Jesus was viewed as a human being who shared the divine sonship of the Logos; the Logos united itself to Jesus from the moment of Jesus' conception. After the resurrection , the human Jesus and the Logos reveal that they have always been one prosopon. Theodore addresses
13230-571: The relation between these two aspects; and the role he plays in salvation . " Ontological Christology" analyzes the nature or being of Jesus Christ. "Functional Christology" analyzes the works of Jesus Christ, while " soteriological Christology" analyzes the " salvific " standpoints of Christology. Several approaches can be distinguished within Christology. The term Christology from above or high Christology refers to approaches that include aspects of divinity, such as Lord and Son of God, and
13356-459: The resurrection of Jesus to be the cornerstone of their faith (see 1 Corinthians 15 ) and the most important event in history. Among Christian beliefs, the death and resurrection of Jesus are two core events on which much of Christian doctrine and theology is based. According to the New Testament, Jesus was crucified , died a physical death, was buried within a tomb, and rose from the dead three days later. Prosopon In English language ,
13482-417: The role of tradition, the seven sacraments , and other doctrines and practices. The Reformation in England began in 1534, when King Henry VIII had himself declared head of the Church of England . Beginning in 1536, the monasteries throughout England, Wales and Ireland were dissolved . Thomas Müntzer , Andreas Karlstadt and other theologians perceived both the Catholic Church and the confessions of
13608-491: The same being) as the Father. The Nicene Creed declared the full divinity and full humanity of Jesus. After the First Council of Nicaea in 325 the Logos and the second Person of the Trinity were being used interchangeably. In 431, the First Council of Ephesus was initially called to address the views of Nestorius on Mariology , but the problems soon extended to Christology, and schisms followed. The 431 council
13734-771: The same time explicitly denying the validity of "dyoprosopic" (having two persons) views. In the Mandaean scripture of the Ginza Rabba (in Right Ginza books 1 and 2.1), the face or countenance of Hayyi Rabbi is referred to as the "Great Countenance of Glory" ( Classical Mandaic : ࡐࡀࡓࡑࡅࡐࡀ ࡓࡁࡀ ࡖࡏࡒࡀࡓࡀ , romanized: parṣupa rba ḏ-ʿqara ; pronounced parṣufa in Modern Mandaic ; also cognate with Classical Syriac : ܦܪܨܘܦܐ , romanized: prṣupa , lit. 'countenance', attested in
13860-402: The state actively opposed itself to the authority of the Catholic Church. The combined factors of the formation of nation states and ultramontanism , especially in Germany and the Netherlands, but also in England to a much lesser extent, often forced Catholic churches, organizations, and believers to choose between the national demands of the state and the authority of the Church, specifically
13986-608: The state. Variables were the relative sizes of the denominations and the religious, political, and ideological orientation of the states. Urs Altermatt of the University of Fribourg , looking specifically at Catholicism in Europe, identifies four models for the European nations. In traditionally Catholic-majority countries such as Belgium, Spain, and Austria, to some extent, religious and national communities are more or less identical. Cultural symbiosis and separation are found in Poland,
14112-587: The story of Christ [...] on the story of divine Wisdom". The title Kyrios for Jesus is central to the development of New Testament Christology. In the Septuagint it translates the Tetragrammaton , the holy Name of God. As such, it closely links Jesus with God – in the same way a verse such as Matthew 28:19, "The Name (singular) of the Father, the Son, and the Holy Spirit". Kyrios
14238-405: The theme that the true mark of a Christian is the confession of Jesus as the true Lord. Paul viewed the superiority of the Christian revelation over all other divine manifestations as a consequence of the fact that Christ is the Son of God . The Pauline epistles also advanced the " cosmic Christology " later developed in the Gospel of John, elaborating the cosmic implications of Jesus' existence as
14364-509: The view that Jesus claimed to be God, quoting as examples Michael Ramsey (1980), C. F. D. Moule (1977), James Dunn (1980), Brian Hebblethwaite (1985) and David Brown (1985). Larry Hurtado , who argues that the followers of Jesus within a very short period developed an exceedingly high level of devotional reverence to Jesus, at the same time rejects the view that Jesus made a claim to messiahship or divinity to his disciples during his life as "naive and ahistorical". According to Gerd Lüdemann ,
14490-547: The world, particularly in the Middle East , North Africa , East Asia , and South Asia . Early Jewish Christians referred to themselves as 'The Way' ( Koinē Greek : τῆς ὁδοῦ , romanized: tês hodoû ), probably coming from Isaiah 40:3 , "prepare the way of the Lord". According to Acts 11:26 , the term "Christian" ( Χρῑστῐᾱνός , Khrīstiānós ), meaning "followers of Christ" in reference to Jesus's disciples ,
14616-541: The writings of Paul. According to the "New Religionsgeschichtliche Schule ", or the Early High Christology Club, which includes Martin Hengel , Larry Hurtado , N. T. Wright , and Richard Bauckham , this "incarnation Christology" or "high Christology" did not evolve over a longer time, but was a "big bang" of ideas which were already present at the start of Christianity, and took further shape in
14742-454: The writings of Paul. They provide episodes from the life of Jesus and some of his works, but the authors of the New Testament show little interest in an absolute chronology of Jesus or in synchronizing the episodes of his life, and as in John 21:25 , the Gospels do not claim to be an exhaustive list of his works. Christologies that can be gleaned from the three synoptic Gospels generally emphasize
14868-504: Was a human being who was "adopted" after his death. Different views would be debated for centuries by Christians and finally settled on the idea that he was both fully human and fully divine by the middle of the 5th century in the Council of Ephesus . Paul's thoughts on Jesus' teachings, versus his nature and being, are more defined, in that Paul believed Jesus was sent as an atonement for the sins of everyone. The Pauline epistles use Kyrios to identify Jesus almost 230 times, and express
14994-568: Was called because in defense of his loyal priest Anastasius, Nestorius had denied the Theotokos title for Mary and later contradicted Proclus during a sermon in Constantinople . Pope Celestine I (who was already upset with Nestorius due to other matters) wrote about this to Cyril of Alexandria , who orchestrated the council. During the council, Nestorius defended his position by arguing there must be two persons of Christ, one human,
15120-479: Was challenging enough to cause heated debates among Christian theologians in the first half of the 5th century, resulting in official condemnation of such views. The Council of Ephesus of 431 affirmed the teaching of "One Person" of Jesus Christ, condemning all other teachings. The Council of Chalcedon in 451 reaffirmed the notion of One Person of Jesus Christ, formulating the famous Chalcedonian Definition with its " monoprosopic " (having one person) clauses, and in
15246-464: Was ended with the Edict of Toleration in 311 and the Edict of Milan in 313. At that point, Christianity was still a minority belief, comprising perhaps only 5% of the Roman population. Influenced by his adviser Mardonius , Constantine's nephew Julian unsuccessfully tried to suppress Christianity. On 27 February 380, Theodosius I , Gratian , and Valentinian II established Nicene Christianity as
15372-414: Was first used in the city of Antioch by the non-Jewish inhabitants there. The earliest recorded use of the term "Christianity/Christianism" ( Χρῑστῐᾱνισμός , Khrīstiānismós ) was by Ignatius of Antioch around 100 AD . The name Jesus comes from ‹See Tfd› Greek : Ἰησοῦς Iēsous , likely from Hebrew / Aramaic : יֵשׁוּעַ Yēšūaʿ. Christianity developed during the 1st century AD as
15498-580: Was not any thing made that was made." In the context of these verses, the Word made flesh is identical with the Word who was in the beginning with God, being exegetically equated with Jesus. Following the Apostolic Age , from the second century onwards, a number of controversies developed about how the human and divine are related within the person of Jesus. As of the second century, a number of different and opposing approaches developed among various groups. In contrast to prevailing monoprosopic views on
15624-400: Was not new—Augustine of Hippo said that Jews should not be allowed to enjoy the citizenship that Christians took for granted—but the growing antipathy towards Jews was a factor that led to the expulsion of Jews from England in 1290 , the first of many such expulsions in Europe. Beginning around 1184, following the crusade against Cathar heresy, various institutions, broadly referred to as
15750-465: Was the first of a series of ecumenical councils , which formally defined critical elements of the theology of the Church, notably concerning Christology . The Church of the East did not accept the third and following ecumenical councils and is still separate today by its successors ( Assyrian Church of the East ). In terms of prosperity and cultural life, the Byzantine Empire was one of
15876-429: Was the subject of many theological debates and disputes, particularly through early centuries of Christian history . The term prosopon is most commonly used for the self-manifestation of an individual hypostasis. Prosopon is the form in which hypostasis appears. Every hypostasis has its own prosopon: face or countenance. It gives expression to the reality of the hypostasis with its powers and characteristics. Paul
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