This is an accepted version of this page
139-693: The Sinai Peninsula , or simply Sinai ( / ˈ s aɪ n aɪ / SY -ny ; Arabic : سِينَاء ; Egyptian Arabic : سينا ; Coptic : Ⲥⲓⲛⲁ ), is a peninsula in Egypt , and the only part of the country located in Asia . It is between the Mediterranean Sea to the north and the Red Sea to the south, and is a land bridge between Asia and Africa . Sinai has a land area of about 60,000 km (23,000 sq mi) (6 percent of Egypt's total area) and
278-575: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as
417-457: A complete account of a myth and often describe only brief fragments. Inspired by the cycles of nature, the Egyptians saw time in the present as a series of recurring patterns, whereas the earliest periods of time were linear. Myths are set in these earliest times, and myth sets the pattern for the cycles of the present. Present events repeat the events of myth, and in doing so renew maat ,
556-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By
695-694: A crop of the Columbian Exchange . Cactus hedges – both intentionally planted and wild garden escapes – formed an important part of defensible positions during the Sinai and Palestine campaign of World War I. Some unfamiliar soldiers even tried eating them, to negative result. Dromedary herding is important here. Trypanosoma evansi is a constant concern and is transmitted by several vectors . Although ticks have not been proven to be among them, Mahmoud and Gray 1980 and El-Kady 1998 experimentally demonstrate survival of T. evansi in camel ticks of
834-1081: A dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to
973-718: A few days. In March 1957, Israel withdrew its forces from Sinai, following strong pressure from the United States and the Soviet Union . Thereafter, the United Nations Emergency Force (UNEF) was stationed in Sinai to prevent any further conflict in the Sinai. On 16 May 1967, Egypt ordered the UNEF out of Sinai and reoccupied it militarily. Secretary-General U Thant eventually complied and ordered
1112-554: A large ransom. Under President el-Sisi , Egypt has implemented a rigorous policy of controlling the border to the Gaza Strip , including the dismantling of tunnels between Gaza and Sinai. The two governorates of North Sinai and South Sinai have a total population of 597,000 (January 2013). This figure rises to 1,400,000 by including Western Sinai, the parts of the Port Said , Ismailia and Suez Governorates lying east of
1251-487: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic
1390-690: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb [ ar ] ( أَعْراب ) who were perceived to speak
1529-451: A mythical family, the Ennead , that was said to have created the world. It included the most important deities of the time but gave primacy to Atum and Ra. The Egyptians also overlaid old religious ideas with new ones. For instance, the god Ptah , whose cult was centered at Memphis , was also said to be the creator of the world. Ptah's creation myth incorporates older myths by saying that it
SECTION 10
#17327657930071668-532: A population (January 2013) of 597,000. Three more governates span the Suez Canal, crossing into African Egypt: Suez (el-Sewais) is on the southern end of the Suez Canal, Ismailia (el-Isma'ileyyah) in the centre, and Port Said in the north. The largest city of Sinai is Arish , capital of the North Sinai, with around 160,000 residents. Other larger settlements include Sharm El Sheikh and El-Tor , on
1807-694: A population of approximately 600,000 people. Administratively, the vast majority of the area of the Sinai Peninsula is divided into two governorates : the South Sinai Governorate and the North Sinai Governorate . Three other governorates span the Suez Canal , crossing into African Egypt: Suez Governorate on the southern end of the Suez Canal, Ismailia Governorate in the center, and Port Said Governorate in
1946-594: A result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from
2085-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",
2224-455: A seasonal basis for thousands of years. Modern attempts to exploit the deposits have been unprofitable. These may be the first historically attested mines. The fortress Tjaru in western Sinai was a place of banishment for Egyptian criminals. The Way of Horus connected it across northern Sinai with ancient Canaan . At the end of the time of Darius I , the Great (521–486 BCE) Sinai was part of
2363-470: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for
2502-404: A single, canonical version of any myth, the Egyptians adapted the broad traditions of myth to fit the varied purposes of their writings. Most Egyptians were illiterate and may therefore have had an elaborate oral tradition that transmitted myths through spoken storytelling. Susanne Bickel suggests that the existence of this tradition helps explain why many texts related to myth give little detail:
2641-507: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means
2780-507: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as
2919-476: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted
SECTION 20
#17327657930073058-464: A word only known from two occurrences in the Hebrew Bible , in both cases referring to the burning bush . Rabbi Eliezer opines that Mount Horeb only received the name Sinai after God appeared to Moses in the shape of a burning bush. Its modern Arabic name is سِينَاء Sīnāʼ ( Egyptian Arabic سينا Sīna ; IPA: [ˈsiːnæ] ). The modern Arabic is an adoption of
3197-590: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak
3336-559: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It
3475-482: Is also the capital of the South Sinai Governorate of Egypt . As another Arabic word for "mass of very high land going up to a peak – mountain" is "Ṭūr". The English name came from Latin, ultimately from Hebrew סִינַי, pronounced /siˈnái/ ( see- NIGH , in English phonetic spelling). In English , the name is now usually pronounced / ˈ s aɪ n aɪ / . An alternative, now dated pronunciation in English
3614-486: Is always one self-generated creator god that emerges from the eternal watery darkness Nun , for example, the creator god in different times and places had been identified separately as Ptah , Ra , Amun , Atum , or Khnum . The Egyptian word written m3ˁt, often rendered maat or ma'at, refers to the fundamental order of the universe in Egyptian belief. Established at the creation of the world, maat distinguishes
3753-401: Is analogous to ancient near eastern cosmology, early Greek cosmology , and other cosmological systems, which may be collectively labelled as adhering to a "cradle cosmology" model insofar as they share a cluster of common features, including a flat earth surfaced by a solid firmament , a primordial watery chaos, a cosmic center, a rotating sky above the earth, an Ocean located at and surrounding
3892-478: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in
4031-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon
4170-472: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and
4309-568: Is difficult to determine whether a culture's myths developed before rituals or vice versa. Questions about this relationship between myth and ritual have spawned much discussion among Egyptologists and scholars of comparative religion in general. In ancient Egypt, the earliest evidence of religious practices predates written myths. Rituals early in Egyptian history included only a few motifs from myth. For these reasons, some scholars have argued that, in Egypt, rituals emerged before myths. But because
Sinai Peninsula - Misplaced Pages Continue
4448-405: Is not needed for myth, any statement that conveys an idea about the nature or actions of a god can be called "mythic". Like myths in many other cultures, Egyptian myths serve to justify human traditions and to address fundamental questions about the world, such as the nature of disorder and the ultimate fate of the universe . The Egyptians explained these profound issues through statements about
4587-574: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference
4726-855: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not
4865-465: Is that religious ideas differed over time and in different regions. The local cults of various deities developed theologies centered on their own patron gods. As the influence of different cults shifted, some mythological systems attained national dominance. In the Old Kingdom (c. 2686–2181 BC) the most important of these systems was the cults of Ra and Atum, centered at Heliopolis . They formed
5004-572: Is the third most widespread official language after English and French, one of six official languages of the United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As
5143-510: Is the Ennead who carry out Ptah's creative commands. Thus, the myth makes Ptah older and greater than the Ennead. Many scholars have seen this myth as a political attempt to assert the superiority of Memphis' god over those of Heliopolis. By combining concepts in this way, the Egyptians produced an immensely complicated set of deities and myths. Egyptologists in the early twentieth century thought that politically motivated changes like these were
5282-514: Is the collection of myths from ancient Egypt , which describe the actions of the Egyptian gods as a means of understanding the world around them. The beliefs that these myths express are an important part of ancient Egyptian religion . Myths appear frequently in Egyptian writings and art , particularly in short stories and in religious material such as hymns , ritual texts, funerary texts , and temple decoration. These sources rarely contain
5421-590: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that
5560-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into
5699-524: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while
Sinai Peninsula - Misplaced Pages Continue
5838-550: The Hyalomma for several hours in the real bio-climatic conditions of Sinai. Arabic language Arabic (endonym: اَلْعَرَبِيَّةُ , romanized : al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] ) is a Central Semitic language of the Afroasiatic language family spoken primarily in
5977-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary
6116-451: The 2011 Egyptian revolution , unrest has become more prevalent in the area including the August 2012 Sinai attack in which 16 Egyptian soldiers were killed by militants. (See Sinai insurgency .) Also on the rise are kidnappings of refugees . According to Meron Estifanos, Eritrean refugees are often kidnapped by Bedouin in the northern Sinai, tortured, raped, and only released after paying
6255-589: The Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic
6394-423: The Egyptian 3rd Army , and occupied a section of the Suez Canal's west bank. The war ended following a mutually agreed-upon ceasefire. After the war, as part of the subsequent Sinai Disengagement Agreements , Israel withdrew from immediate proximity with the Suez Canal, with Egypt agreeing to permit passage of Israeli ships. The canal was reopened in 1975, with President Anwar Sadat leading the first convoy through
6533-549: The Greek and Roman eras (332 BC–641 AD), Greco-Roman culture had little influence on Egyptian mythology. Scholars have difficulty defining which ancient Egyptian beliefs are myths . The basic definition of myth suggested by the Egyptologist John Baines is "a sacred or culturally central narrative ". In Egypt, the narratives that are central to culture and religion are almost entirely about events among
6672-576: The Gulf of Aqaba . This line has served as the de jure eastern border of Egypt ever since. In 1956, Egypt nationalised the Suez Canal , a waterway marking the boundary between Egyptian territory in Africa and the Sinai Peninsula. Thereafter, Israeli ships were prohibited from using the Canal, owing to the state of war between the two states. Egypt also prohibited ships from using Egyptian territorial waters on
6811-877: The Mamluk Sultanate of Egypt from 1260 until 1517, when the Ottoman Sultan, Selim the Grim , defeated the Egyptians at the Battles of Marj Dabiq and al-Raydaniyya , and incorporated Egypt into the Ottoman Empire . From then until 1906, Sinai was administered by the Ottoman provincial government of the Pashalik of Egypt , even following the establishment of the Muhammad Ali dynasty 's rule over
6950-472: The Nile flooded , renewing the fertility of the soil and allowing the highly productive farming that sustained Egyptian civilization. Thus the Egyptians saw water and the sun as symbols of life and thought of time as a series of natural cycles. This orderly pattern was at constant risk of disruption: unusually low floods resulted in famine , and high floods destroyed crops and buildings. The hospitable Nile valley
7089-847: The Ottoman Empire ( 1517–1867 ) and the United Kingdom ( 1882–1956 ). Israel invaded and occupied Sinai during the Suez Crisis (known in Egypt as the Tripartite Aggression due to the simultaneous coordinated attack by the UK, France and Israel) of 1956, and during the Six-Day War of 1967. On 6 October 1973, Egypt launched the Yom Kippur War , seizing most of the east bank of the Suez Canal and negotiating
SECTION 50
#17327657930077228-516: The Persian province of Abar-Nahra , which means 'beyond the river [Euphrates]'. Cambyses successfully managed the crossing of the hostile Sinai Desert, traditionally Egypt's first and strongest line of defence, and brought the Egyptians under Psamtik III , son and successor of Ahmose , to battle at Pelusium . The Egyptians lost and retired to Memphis ; the city fell to the Persian control and
7367-650: The Roman Empire went on to control all shores of the Mediterranean Sea . The Sinai Peninsula became part of the Roman province of Arabia Petraea . Saint Catherine's Monastery on the foot of Mount Sinai was constructed by order of the Emperor Justinian between 527 and 565. Most of the Sinai Peninsula became part of the province of Palaestina Salutaris in the 6th century. During the Crusades it
7506-568: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to
7645-598: The Yom Kippur War (known in Egypt as the October War ). Egyptian engineering forces built pontoon bridges to cross the Suez Canal, and stormed the Bar Lev Line , Israel's defensive line along the Suez Canal's east bank. Though the Egyptians maintained control of most of the east bank of the Suez Canal, in the later stages of the war, the Israeli military crossed the southern section of the Suez Canal, cutting off
7784-445: The ancient Mesopotamian moon-god Sin . The moon-deity Sin is associated with the area; the ancient Egyptian moon-god Thoth is also associated with Sin, and his worship was widespread throughout the south tip of the Sinai Peninsula. The Jewish Encyclopedia (1901-1906) quotes a Rabbinic source , the 8th- or 9th-century Pirke De-Rabbi Eliezer , which derives the name from the biblical Hebrew word seneh ( Hebrew : סֶ֫נֶּה ),
7923-505: The gods . Actual narratives about the gods' actions are rare in Egyptian texts, particularly from early periods, and most references to such events are mere mentions or allusions. Some Egyptologists, like Baines, argue that narratives complete enough to be called "myths" existed in all periods, but that Egyptian tradition did not favor writing them down. Others, like Jan Assmann , have said that true myths were rare in Egypt and may only have emerged partway through its history, developing out of
8062-661: The myth of Osiris . Many of the texts are likely much older than their first known written copies, and they therefore provide clues about the early stages of Egyptian religious belief. During the First Intermediate Period (c. 2181–2055 BC), the Pyramid Texts developed into the Coffin Texts , which contain similar material and were available to non-royals. Succeeding funerary texts, like the Book of
8201-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic
8340-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In
8479-835: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c. 8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Egyptian mythology B C D F G H I K M N P Q R S T U W Egyptian mythology
SECTION 60
#17327657930078618-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to
8757-462: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of
8896-603: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized
9035-430: The Asian mainland, is around 200 kilometres (120 mi) wide. The peninsula's eastern shore separates the Arabian Plate from the African Plate . The southernmost tip is the Ras Muhammad National Park . Most of the Sinai Peninsula is divided among the two governorates of Egypt : South Sinai (Ganub Sina) and North Sinai (Shamal Sina). Together, they comprise around 60,000 square kilometres (23,000 sq mi) and have
9174-399: The Biblical name; the 19th-century Arabic designation of Sinai was Jebel el-Tūr , and the name of the mountain is derived from the town of El Tor (formerly called "Tur Sinai"), whose name comes from the Arabic term for the mountain where the prophet Moses received the Tablets of the Law from God, thus this mountain is designated as " Jabal Aṭ-Ṭūr ( Arabic : جبل الطّور )", and the town
9313-463: The Dead in the New Kingdom and the Books of Breathing from the Late Period (664–323 BC) and after, developed out of these earlier collections. The New Kingdom also saw the development of another type of funerary text, containing detailed and cohesive descriptions of the nocturnal journey of the sun god. Texts of this type include the Amduat , the Book of Gates , and the Book of Caverns . Temples , whose surviving remains date mostly from
9452-413: The Egyptians adapted mythology to serve a wide variety of purposes. The development of Egyptian myth is difficult to trace. Egyptologists must make inferences about its earliest phases, based on written sources that appeared much later. One obvious influence on myth is the Egyptians' natural surroundings . Each day the sun rose and set, bringing light to the land and regulating human activity; each year
9591-452: The Israelis had founded as Ofira during their occupation of the Sinai Peninsula) was not dismantled. The Treaty allows monitoring of Sinai by the Multinational Force and Observers , and limits the number of Egyptian military forces in the peninsula. Article 2 of Annex I of the Peace Treaty called for the Sinai Peninsula to be divided into zones. Within these zones, Egypt and Israel were permitted varying degrees of military buildup: Since
9730-400: The Late and Greco-Roman periods when, according to scholars such as Heike Sternberg, Egyptian myths reached their most fully developed state. The attitudes toward myth in nonreligious Egyptian texts vary greatly. Some stories resemble the narratives from magical texts, while others are more clearly meant as entertainment and even contain humorous episodes. A final source of Egyptian myth is
9869-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around
10008-493: The New Kingdom and later, are another important source of myth. Many temples had a per-ankh , or temple library, storing papyri for rituals and other uses. Some of these papyri contain hymns, which, in praising a god for its actions, often refer to the myths that define those actions. Other temple papyri describe rituals, many of which are based partly on myth. Scattered remnants of these papyrus collections have survived to
10147-596: The Pharaoh was carried off in captivity to Susa in Persia. Rhinocorura ( Greek for " Cut-off Noses ") and the eponymous region around it were used by Ptolemaid Egypt as a place of banishment for criminals, today known as Arish . After the death of the last Nabatean king, Rabbel II Soter , in 106, the Roman emperor Trajan faced practically no resistance and conquered the kingdom on 22 March 106. With this conquest,
10286-690: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from
10425-576: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With
10564-492: The Suez Canal. Port Said alone has a population of roughly 500,000 people (January 2013). Portions of the populations of Ismailia and Suez live in west Sinai, while the rest live on the western side of the Suez Canal. The population of Sinai has largely consisted of desert-dwelling Bedouins with their colourful traditional costumes and significant culture. Large numbers of Egyptians from the Nile Valley and Delta moved to
10703-623: The area to work in tourism, but development adversely affected the native Bedouin population. In order to help alleviate their problems, various NGOs began to operate in the region, including the Makhad Trust , a UK charity that assists the Bedouin in developing a sustainable income while protecting Sinai's natural environment, heritage and culture. Since the Israeli–Egyptian peace treaty, Sinai's scenic spots (including coral reefs offshore) and religious structures have become important to
10842-565: The beliefs that Egyptians held in some eras of their history are more poorly understood than the beliefs in better documented times. Many gods appear in artwork from the Early Dynastic Period of Egypt's history (c. 3100–2686 BC), but little about the gods' actions can be gleaned from these sources because they include minimal writing. The Egyptians began using writing more extensively in the Old Kingdom, in which appeared
10981-441: The canal aboard an Egyptian Navy destroyer. In 1979, Egypt and Israel signed a peace treaty in which Israel agreed to withdraw from the entirety of the Sinai Peninsula. Israel subsequently withdrew in several stages, ending in 1982. The Israeli pull-out involved dismantling almost all Israeli settlements, including the settlement of Yamit in north-eastern Sinai. The exception was that the coastal city of Sharm el-Sheikh (which
11120-574: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after
11259-659: The cosmos. Therefore, if only narratives are myths, mythology is a major element in Egyptian religious understanding, but not as essential as it is in many other cultures. The true realm of the gods is mysterious and inaccessible to humans. Mythological stories use symbolism to make the events in this realm comprehensible. Not every detail of a mythic account has symbolic significance. Some images and incidents, even in religious texts, are meant simply as visual or dramatic embellishments of broader, more meaningful myths. Few complete stories appear in Egyptian mythological sources. These sources often contain nothing more than allusions to
11398-475: The creation of the world and the movements of the sun occur in Egyptian texts, some very different from each other. The relationships between gods were fluid, so that, for instance, the goddess Hathor could be called the mother, wife, or daughter of the sun god Ra . Separate deities could even be syncretized , or linked, as a single being. Thus the creator god Atum was combined with Ra to form Ra-Atum. One commonly suggested reason for inconsistencies in myth
11537-491: The early 2000s, Sinai has been the site of several terror attacks against tourists , the majority of whom are Egyptian. Investigations have shown that these were mainly motivated by a resentment of the poverty faced by many Bedouin in the area. Attacking the tourist industry was viewed as a method of damaging the industry so that the government would pay more attention to their situation. (See 2004 Sinai bombings , 2005 Sharm El Sheikh bombings and 2006 Dahab bombings ). Since
11676-503: The early evidence is so sparse, the question may never be resolved for certain. In private rituals, which are often called "magical", the myth and the ritual are particularly closely tied. Many of the myth-like stories that appear in the rituals' texts are not found in other sources. Even the widespread motif of the goddess Isis rescuing her poisoned son Horus appears only in this type of text. The Egyptologist David Frankfurter argues that these rituals adapt basic mythic traditions to fit
11815-533: The eastern side of the peninsula to travel to and from Israel, effectively imposing a blockade on the Israeli port of Eilat . In October 1956, in what is known in Egypt as the Tripartite Aggression , Israel Defense Forces troops, aided by the United Kingdom and France (which sought to reverse the nationalization and regain control over the Suez Canal), invaded Sinai and occupied much of the peninsula within
11954-495: The edges of the earth. The study of Egyptian cosmology is, however, done within certain limitations. There are no systematic accounts of creation from ancient Egyptian literature, and so cosmological views are pieced together from a variety of brief references across different texts as well as some pictorial evidence. A second issue is that views of Egyptian cosmology evolved over the long span of Egypt's history, and different regions also had different cosmological systems: while there
12093-587: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of
12232-553: The essence and behavior of deities into terms that humans can understand. Each variant of a myth represents a different symbolic perspective, enriching the Egyptians' understanding of the gods and the world. Mythology profoundly influenced Egyptian culture. It inspired or influenced many religious rituals and provided the ideological basis for kingship. Scenes and symbols from myth appeared in art in tombs, temples, and amulets . In literature, myths or elements of them were used in stories that range from humor to allegory, demonstrating that
12371-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around
12510-757: The events to which they relate, and texts that contain actual narratives tell only portions of a larger story. Thus, for any given myth the Egyptians may have had only the general outlines of a story, from which fragments describing particular incidents were drawn. Moreover, the gods are not well-defined characters, and the motivations for their sometimes inconsistent actions are rarely given. Egyptian myths are not, therefore, fully developed tales. Their importance lay in their underlying meaning, not their characteristics as stories. Instead of coalescing into lengthy, fixed narratives, they remained highly flexible and non- dogmatic . So flexible were Egyptian myths that they could seemingly conflict with each other. Many descriptions of
12649-607: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From
12788-506: The first major source of Egyptian mythology: the Pyramid Texts . These texts are a collection of several hundred incantations inscribed in the interiors of pyramids beginning in the 24th century BC. They were the first Egyptian funerary texts , intended to ensure that the kings buried in the pyramid would pass safely through the afterlife. Many of the incantations allude to myths related to the afterlife, including creation myths and
12927-510: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and
13066-400: The fragments of narration that appear in the earliest writings. Recently, however, Vincent Arieh Tobin and Susanne Bickel have suggested that lengthy narration was not needed in Egyptian mythology because of its complex and flexible nature. Tobin argues that narrative is even alien to myth, because narratives tend to form a simple and fixed perspective on the events they describe. If narration
13205-510: The fundamental order of the universe. Amongst the most important episodes from the mythic past are the creation myths , in which the gods form the universe out of primordial chaos; the stories of the reign of the sun god Ra upon the earth; and the Osiris myth , concerning the struggles of the gods Osiris , Isis , and Horus against the disruptive god Set . Events from the present that might be regarded as myths include Ra's daily journey through
13344-422: The gods at the beginning of time and later passed to the human pharaohs ; warfare originates when humans begin fighting each other after the sun god's withdrawal into the sky. Myths also describe the supposed beginnings of less fundamental traditions. In a minor mythic episode, Horus becomes angry with his mother Isis and cuts off her head. Isis replaces her lost head with that of a cow. This event explains why Isis
13483-402: The gods. Egyptian deities represent natural phenomena, from physical objects like the earth or the sun to abstract forces like knowledge and creativity. The actions and interactions of the gods, the Egyptians believed, govern the behavior of all of these forces and elements. For the most part, the Egyptians did not describe these mysterious processes in explicit theological writings. Instead,
13622-446: The ideas that emerged through those changes also have deeper meaning. Multiple versions of the same myth express different aspects of the same phenomenon; different gods that behave in a similar way reflect the close connections between natural forces. The varying symbols of Egyptian mythology express ideas too complex to be seen through a single lens. The sources that are available range from solemn hymns to entertaining stories. Without
13761-597: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward
13900-613: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about
14039-604: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c. 603 –689)
14178-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA
14317-565: The local deities into a unified national tradition. Geraldine Pinch suggests that early myths may have formed from these relationships. Egyptian sources link the mythical strife between the gods Horus and Set with a conflict between the regions of Upper and Lower Egypt , which may have happened in the late Predynastic era or in the Early Dynastic Period . After these early times, most changes to mythology developed and adapted preexisting concepts rather than creating new ones, although there were exceptions. Many scholars have suggested that
14456-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya
14595-459: The myth of the sun god withdrawing into the sky, leaving humans to fight among themselves, was inspired by the breakdown of royal authority and national unity at the end of the Old Kingdom ( c. 2686 BC – 2181 BC). In the New Kingdom (c. 1550–1070 BC), minor myths developed around deities like Yam and Anat who had been adopted from Canaanite religion . In contrast, during
14734-403: The myths were already known to every Egyptian. Very little evidence of this oral tradition has survived, and modern knowledge of Egyptian myths is drawn from written and pictorial sources. Only a small proportion of these sources has survived to the present, so much of the mythological information that was once written down has been lost. This information is not equally abundant in all periods, so
14873-782: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve
15012-663: The north. In the classical era, the region was known as Arabia Petraea . The peninsula acquired the name Sinai in modern times due to the assumption that a mountain near Saint Catherine's Monastery is the Biblical Mount Sinai . Mount Sinai is one of the most religiously significant places in the Abrahamic faiths . The Sinai Peninsula has been a part of Egypt from the First Dynasty of ancient Egypt ( c. 3100 BC). This comes in stark contrast to
15151-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on
15290-604: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on
15429-671: The present. It is possible that the collections included more systematic records of myths, but no evidence of such texts has survived. Mythological texts and illustrations, similar to those on temple papyri, also appear in the decoration of the temple buildings. The elaborately decorated and well-preserved temples of the Ptolemaic and Roman periods (305 BC–AD 380) are an especially rich source of myth. The Egyptians also performed rituals for personal goals such as protection from or healing of illness. These rituals are often called "magical" rather than religious, but they were believed to work on
15568-451: The principal reason for the contradictory imagery in Egyptian myth. However, in the 1940s, Henri Frankfort , realizing the symbolic nature of Egyptian mythology, argued that apparently contradictory ideas are part of the "multiplicity of approaches" that the Egyptians used to understand the divine realm. Frankfort's arguments are the basis for much of the more recent analysis of Egyptian beliefs. Political changes affected Egyptian beliefs, but
15707-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within
15846-520: The region north of it, the Levant (the present-day territories of Syria , Lebanon , Jordan , Israel and Palestine ), which, due largely to its strategic geopolitical location and cultural convergences, has historically been the center of conflict between Egypt and various states of Mesopotamia and Asia Minor . In periods of foreign occupation, the Sinai was, like the rest of Egypt, also occupied and controlled by foreign empires, in more recent history
15985-445: The relationships and interactions of the gods illustrated such processes implicitly. Most of Egypt's gods, including many of the major ones, do not have significant roles in any mythic narratives, although their nature and relationships with other deities are often established in lists or bare statements without narration. For the gods who are deeply involved in narratives, mythic events are very important expressions of their roles in
16124-715: The rest of Egypt in 1805. In 1906, the Ottoman Porte formally transferred administration of Sinai to the Khedivate of Egypt , which essentially meant that it fell under the control of the British Empire , who had occupied and largely controlled Egypt since the 1882 Anglo-Egyptian War . The border imposed by the British runs in an almost straight line from Rafah on the Mediterranean shore to Taba on
16263-453: The rest of Sinai. In 1982, as a result of the Egypt–Israel peace treaty of 1979, Israel withdrew from all of the Sinai Peninsula except the contentious territory of Taba , which was returned after a ruling by a commission of arbitration in 1989. Today, Sinai has become a tourist destination due to its natural setting, rich coral reefs , and biblical history. Because the Sinai Peninsula
16402-562: The risk of making such negative events real. The conventions of Egyptian art were also poorly suited for portraying whole narratives, so most myth-related artwork consists of sparse individual scenes. References to myth also appear in non-religious Egyptian literature , beginning in the Middle Kingdom. Many of these references are mere allusions to mythic motifs, but several stories are based entirely on mythic narratives. These more direct renderings of myth are particularly common in
16541-405: The same principles as temple ceremonies, evoking mythical events as the basis for the ritual. Information from religious sources is limited by a system of traditional restrictions on what they could describe and depict. The murder of the god Osiris , for instance, is never explicitly described in Egyptian writings. The Egyptians believed that words and images could affect reality, so they avoided
16680-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there
16819-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of
16958-404: The southern coast. Inland Sinai is arid (effectively a desert), mountainous and sparsely populated, the largest settlements being Saint Catherine and Nekhel . Sinai is one of the coldest provinces in Egypt because of its high altitudes and mountainous topographies. Winter temperatures in some of Sinai's cities and towns reach −16 °C (3 °F). A cave with paintings of people and animals
17097-452: The specific ritual, creating elaborate new stories (called historiolas ) based on myth. In contrast, J. F. Borghouts says of magical texts that there is "not a shred of evidence that a specific kind of 'unorthodox' mythology was coined... for this genre." Much of Egyptian mythology consists of origin myths , explaining the beginnings of various elements of the world, including human institutions and natural phenomena. Kingship arises among
17236-563: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of
17375-655: The tourism industry. The most popular tourist destination in Sinai are Mount Sinai ( Jabal Musa ) and St Catherine's Monastery , which is considered to be the oldest working Christian monastery in the world, and the beach resorts of Sharm el-Sheikh , Dahab , Nuweiba and Taba . Most tourists arrive at Sharm El Sheikh International Airport , through Eilat, Israel and the Taba Border Crossing , by road from Cairo or by ferry from Aqaba in Jordan. Cacti – especially cactus pears – are grown in Sinai. They are
17514-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to
17653-476: The west bank of the canal, led to high civilian casualties (including the virtual destruction of Suez), and contributed to the flight of 700,000 Egyptian internal refugees. Ultimately, the war concluded in 1970 with no change in the front line. On 6 October 1973, Egypt commenced Operation Badr to retake the Sinai, while Syria launched a simultaneous operation to retake the Golan Heights, thereby beginning
17792-525: The withdrawal without Security Council authorisation. In the course of the Six-Day War that broke out shortly thereafter, Israel occupied the entire Sinai Peninsula , and Gaza Strip from Egypt, the West Bank (including East Jerusalem ) from Jordan (which Jordan had controlled since 1949 ), and the Golan Heights from Syria . The Suez Canal, the east bank of which was now occupied by Israel,
17931-499: The world and its otherworldly counterpart, the Duat . Recurring themes in these mythic episodes include the conflict between the upholders of maat and the forces of disorder, the importance of the pharaoh in maintaining maat , and the continual death and regeneration of the gods. The details of these sacred events differ greatly from one text to another and often seem contradictory. Egyptian myths are primarily metaphorical, translating
18070-406: The world from the chaos that preceded and surrounds it. Maat encompasses both the proper behavior of humans and the normal functioning of the forces of nature, both of which make life and happiness possible. Because the actions of the gods govern natural forces and myths express those actions, Egyptian mythology represents the proper functioning of the world and the sustenance of life itself. To
18209-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study
18348-552: The writings of Greek and Roman writers like Herodotus and Diodorus Siculus , who described Egyptian religion in the last centuries of its existence. Prominent among these writers is Plutarch , whose work De Iside et Osiride contains, among other things, the longest ancient account of the myth of Osiris. These authors' knowledge of Egyptian religion was limited because they were excluded from many religious practices, and their statements about Egyptian beliefs are affected by their biases about Egypt's culture. Egyptian cosmology
18487-538: Was / ˈ s aɪ n ɪ aɪ / SY -nih-eye . Sinai is triangular in shape, with its northern shore lying on the southern Mediterranean Sea , and its southwest and southeast shores on the Gulf of Suez and the Gulf of Aqaba of the Red Sea . It is linked to the African continent by the Isthmus of Suez , 125 kilometres (78 mi) wide strip of land, containing the Suez Canal . The eastern isthmus, linking it to
18626-525: Was closed. Israel commenced efforts at large scale Israeli settlement in the Sinai Peninsula. Following the Israeli conquest of Sinai, Egypt launched the War of Attrition (1967–70) aimed at forcing Israel to withdraw from the Sinai. The war saw protracted conflict in the Suez Canal Zone, ranging from limited to large-scale combat. Israeli shelling of the cities of Port Said , Ismailia , and Suez on
18765-534: Was discovered about 30 kilometres (19 mi) north of Mount Catherine in January 2020, dates back to the Chalcolithic Period, c. 5th –4th millennium BCE. From the time of the First Dynasty or before, the Egyptians mined turquoise in Sinai at two locations, now called by their Egyptian Arabic names Wadi Maghareh and Serabit el-Khadim . The mines were worked intermittently and on
18904-554: Was sometimes depicted with the horns of a cow as part of her headdress. Some myths may have been inspired by historical events. The unification of Egypt under the pharaohs, at the end of the Predynastic Period around 3100 BC, made the king the focus of Egyptian religion, and thus the ideology of kingship became an important part of mythology. In the wake of unification, gods that were once local patron deities gained national importance, forming new relationships that linked
19043-468: Was surrounded by harsh desert, populated by peoples the Egyptians regarded as uncivilized enemies of order. For these reasons, the Egyptians saw their land as an isolated place of stability, or maat , surrounded and endangered by chaos. These themes—order, chaos, and renewal—appear repeatedly in Egyptian religious thought. Another possible source for mythology is ritual. Many rituals make reference to myths and are sometimes based directly on them. But it
19182-464: Was the main region where mining of turquoise was carried out in Ancient Egypt, it was called Biau (the "Mining Country") and Khetiu Mafkat ("Ladders of Turquoise") by the ancient Egyptians. The origin of the modern name is a source of contention (see Biblical Mount Sinai for a fuller discussion). The name Sinai ( Hebrew : סִינַי , Classical Syriac : ܣܝܢܝ ) may have been derived from
19321-486: Was under the control of Fatimid Caliphate . Later, Sultan Saladin abolished the Fatimid Caliphate in Egypt and took this region under his control too. It was the military route from Cairo to Damascus during the Crusades. And in order to secure this route, he built a citadel on the island of Pharaoh (near present Taba) known by his name ' Saladin's Citadel '. The peninsula was governed as part of Egypt under
#6993