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Tla-o-qui-aht First Nations

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The Tla-o-qui-aht First Nations ( Nuu-chah-nulth : ƛaʔuukʷiʔatḥ ) are a Nuu-chah-nulth First Nation ( band government ) in Canada . They live on ten reserves along the Pacific Rim National Park Reserve on Vancouver Island , British Columbia. The band is part of the Nuu-chah-nulth Tribal Council . There were 618 people living in the Tla-o-qui-aht reserves in 1995. Their primary economic activities are fishing and tourism .

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54-642: Tla-o-qui-aht, whose ancestral border is determined by the height of land, the direction of the rivers flow and as far as the eye can see on the ocean, is a confederacy of aboriginal groups who historically were independent from one another. Tla-o-qui-aht First Nations is the Indian band mandated under the Federal Indian Act to deliver civil and human services to Tla-o-qui-aht. The hereditary governance systems and structures of Tla-o-qui-aht that exist today, and that have existed since time immemorial have

108-527: A 6 MW powerhouse at 49°14′53″N 125°23′01″W  /  49.248074°N 125.383682°W  / 49.248074; -125.383682 Indian band In Canada, an Indian band (French: bande indienne ), First Nation band (French: bande de la Première Nation ) or simply band , is the basic unit of government for those peoples subject to the Indian Act (i.e. status Indians or First Nations ). Bands are typically small groups of people:

162-582: A chief councillor: this individual is not necessarily a hereditary chief or leader, though some are. Although the current policy of the Crown–Indigenous Relations and Northern Affairs Canada (CIRNAC) is to treat band governments as largely autonomous, under the Indian Act band council resolutions have no effect unless endorsed by the Minister of Crown–Indigenous Relations . In addition to

216-572: A chiefs council may include bands that belong to one or more tribal councils and also individual bands that belong to none. For instance, the St'át'timc Chiefs Council serves as a common voice for all Stʼatʼimc and formally does not acknowledge Crown sovereignty. In other provinces, where treaties already exist, a treaty group or treaty association is composed of bands already signatory to existing treaties, such as Treaty 6 and Treaty 8 . There are also organized groups of Indian descent whose Indian status

270-652: A dozen bands. CSFS was originally a part of the Carrier Sekani Tribal Council but is now a separate organization. Its members include bands that are not members of CSTC. During treaty negotiations, such as those attempted by the BC provincial government in the form of the British Columbia Treaty Process , bands claims are coordinated and negotiated, if negotiated, by treaty councils. The composition of these may correspond to

324-571: A dynamic relationship with the Indian band administration and with the general population of Tla-o-qui-aht. The Tla-o-qui-aht First Nation resides on two separate reserves, one on Meares Island (Opitsaht) and the other at Esowista, surrounded by Pacific Rim National Park. A reserve expansion is planned for the Esowista site. The Tla-o-qui-aht First Nation (TFN) has been very active in economic development. The keystone to understanding Tla-o-qui-aht history

378-488: A negative effect on fish species that migrate as part of their breeding cycle (e.g., salmonids ), but it also can be useful as a method of preventing invasive species moving upstream. For example, weirs in the Great Lakes region have helped to prevent invasive sea lamprey from colonising farther upstream. Mill ponds are created by a weir that impounds water that then flows over the structure. The energy created by

432-714: A politically active group with no legally recognized band government in Canada. Some of their members have federally recognized Indian tribal status (in the US) and ongoing land claims in British Columbia . In addition to tribal councils and special-purpose service organizations, bands may form larger organizations. The largest is the Assembly of First Nations , which represents the chiefs of over 600 bands throughout Canada. There are also some regional organizations. The Chief of

486-415: A range of biota , including poor swimmers. Even though the water around weirs can often appear relatively calm, they can be extremely dangerous places to boat, swim, or wade, as the circulation patterns on the downstream side—typically called a hydraulic jump —can submerge a person indefinitely. This phenomenon is so well known to canoeists, kayakers, and others who spend time on rivers that they even have

540-416: A rueful name for weirs: "drowning machines". The Ohio DNR recommends that a victim should "tuck the chin down, draw the knees up to the chest with arms wrapped around them. Hopefully, conditions will be such that the current will push the victim along the bed of the river until swept beyond the boil line and released by the hydraulic." The Pennsylvania State Police also recommends to victims, "curl up, dive to

594-449: A weir is broad-crested for much of its length, but has a section where the weir stops or is 'open' so that small boats and fish can traverse the structure. A notch weir is any weir where the physical barrier is significantly higher than the water level except for a specific notch (often V-shaped) cut into the panel. At times of normal flow all the water must pass through the notch, simplifying flow volume calculations, and at times of flood

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648-618: Is Inuit Tapiriit Kanatami . The self-governing territory of Nunavut is inhabited primarily by Inuit. The status of the Métis remains unresolved but has been the subject of negotiations in the early 21st century, which has resulted in the Métis Nation Framework Agreement between various Métis organizations and Canada. These have been negotiated as recently as 2019, for instance, by the Métis Nation of Ontario ,

702-410: Is Wehr , which means the same as English weir. Commonly, weirs are used to prevent flooding , measure water discharge, and help render rivers more navigable by boat. In some locations, the terms dam and weir are synonymous, but normally there is a clear distinction made between the structures. Usually, a dam is designed specifically to impound water behind a wall, whilst a weir is designed to alter

756-405: Is a flat-crested structure, where the water passes over a crest that covers much or all of the channel width. This is one of the most common types of weir found worldwide. A compound weir is any weir that comprises several different designs into one structure. They are commonly seen in locations where a river has multiple users who may need to bypass the structure. A common design would be one where

810-473: Is a generic relationship and specific calculations are available for the many different types of weir. Flow measurement weirs must be well maintained if they are to remain accurate. The flow over a V-notch weir (in ft /s) is given by the Kindsvater–Shen equation: where As weirs are a physical barrier, they can impede the longitudinal movement of fish and other animals up and down a river. This can have

864-512: Is an exception as treaties in most of the province have not been completed. There the treaty councils have been formed in order to negotiate future treaty claims. Another emerging type of organization in British Columbia is the chiefs' council, such as the St'át'timc Chiefs Council . These councils unite bands that are not included in tribal councils with those that are in tribal councils. Bands also typically belong to one or more kinds of provincial council or similar organization. They also belong to

918-577: Is eternalized in the name of the Esowista Peninsula . The war of Esowista was a great war that Tla-o-qui-aht engaged in as a single force. The people who once lived on the peninsula from Long Beach to Tofino and further north had kept tight control of ocean resources and had made it a common practice to raid the sleepy fishing villages of Ha-ooke-min to take slaves and other commodities. In Nuu-chah-nulth, Esowista means “clubbed to death.” Tla-o-qui-aht maintained their presence in this part of

972-636: Is not recognized by Canada. These are often the descendants of bands considered by Canada to have become extinct. Such groups have no official existence but may nonetheless have some degree of political organization. The Sinixt , who are now based mostly in Washington state as part of the Confederated Tribes of the Colville Reservation , but have a small group of representatives based at Vallican , BC, are an example. They are

1026-525: Is obtained by becoming listed on the Indian Register maintained by the government. As of 2013, there were 253 First Nations which had their own membership criteria, so that not all status Indians are members of a band. Bands can be united into larger regional groupings called tribal councils . A treaty council, or treaty association, has additional meaning and historically in most provinces represents signatory bands of treaty areas. British Columbia

1080-513: Is owned by a partnership of Tla-o-qui-aht First Nations & Swiftwater Power Corp, and managed by Barkley Project Group Ltd. The powerhouse is beside the highway at 49°10′37″N 125°23′45″W  /  49.176894°N 125.395741°W  / 49.176894; -125.395741 This hydroelectric project was completed in 2014. It has a weir in Haa-ak-suuk Creek diverting water to a 3.6 kilometres (2.2 mi) penstock leading to

1134-469: Is the confederation of historic native groups that once lived all around the lake system called Ha-ooke-min. Tla-o-qui-aht has been translated to mean “different people from a different place.” However, it means much more than that: aht is a prefix for the term 'people', and tla-o-qui is a place in Clayoquot Sound presently known as Clayoqua. In this way Tla-o-qui-aht can be understood to mean

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1188-498: Is understanding what the term Tla-o-qui-aht means. The following translation/interpretation was developed based on conversations with various Tla-o-qui-aht elders (including Mary Hayes and Dixon Sam Mitt, among others), fluent speakers, master craftsmen, seasoned politicians and those who participated in the exhaustive community consultation that was implemented by Tla-o-qui-aht during the Meares Island court case. Tla-o-qui-aht

1242-749: The Chiefs of Ontario serve as the provincial-level organization; in Saskatchewan, the provincial-level grouping is the Federation of Sovereign Indigenous Nations . From a constitutional point of view, not all indigenous people are First Nations people. In addition to Indians, the Constitution (section 35.2) recognizes two other indigenous groups: the Inuit and the Métis . The national Inuit organization

1296-507: The Métis Nation—Saskatchewan , and the Métis Nation of Alberta . Weir A weir / w ɪər / or low-head dam is a barrier across the width of a river that alters the flow characteristics of water and usually results in a change in the height of the river level. Weirs are also used to control the flow of water for outlets of lakes, ponds, and reservoirs. There are many weir designs, but commonly water flows freely over

1350-679: The AFN is referred to as the National Chief . The AFN also has a Vice-Chief for each region. In British Columbia, the First Nations Summit represents 203 bands in the province that are engaged in treaty negotiations with Canada and British Columbia. An older organization, the Union of British Columbia Indian Chiefs , represents the bands that reject the current British Columbia Treaty Process . Some bands belong to both. In Ontario,

1404-527: The Central Region Board. The Tla-o-qui-aht (TFN) has been very active in economic development. They own and operate TinWis Resort, and have launched a tourism-booking center owned by their Economic Development Corporation. The Nation has tourism, artist/carver and small business entrepreneurs. They are involved in expanding their community housing with a reserve expansion situated adjacent to Pacific Rim Provincial Park and they are working towards

1458-641: The Inuit ( Reference Re Eskimos 1939) as well as to Métis and non-status Indians ( Daniels v. Canada 2013), but the relations of these groups with the federal government are not governed by the terms of the Indian Act . In Canada, the elected government of a First Nations band consists of a chief and councillors. Many bands, especially in British Columbia , control multiple Indian reserves , that is, multiple parcels of land. Although bands have considerable control over their reserve land, legally neither

1512-426: The administrative convenience of Canada, or by consensual alliances between such groups, some pre-dating the Indian Act . The functioning of a band is controlled by the Indian Act , the legislation that defines the position of status Indians . The band government is controlled by a chief councillor and council. The number of councillors is determined by the number of band members, with a minimum of two in addition to

1566-482: The band itself nor its members hold aboriginal land title . Rather, the land is held in trust for the band by the Crown . The term band is historically related to the anthropological term band society , but as a legal and administrative unit the band need not correspond to a band in this sense. Some bands draw their members from two or more ethnic groups due to the disruption of traditional ways by colonization and/or

1620-482: The band. Non-status Indians , Métis , and Inuit are not part of the system of band governments and reserves. This is one of the major differences between their legal and social situation in relation to the federal government and that of First Nations governed by band councils. The courts have ruled that constitutional reference to "Indians" ( section 91(24) of the Constitution Act, 1867 ) does apply to

1674-502: The bottom, and swim or crawl downstream". As the hydraulic jump entrains air, the buoyancy of the water between the dam and boil line will be reduced by upward of 30%, and if a victim is unable to float, escape at the base of the dam may be the only option for survival. There are many different types of weirs and they can vary from a simple stone structure that is barely noticeable, to elaborate and very large structures that require extensive management and maintenance. A broad-crested weir

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1728-501: The change in height of the water can then be used to power waterwheels and power sawmills, grinding wheels, and other equipment. Weirs are commonly used to control the flow rates of rivers during periods of high discharge. Sluice gates (or in some cases the height of the weir crest) can be altered to increase or decrease the volume of water flowing downstream. Weirs for this purpose are commonly found upstream of towns and villages and can either be automated or manually operated. By slowing

1782-671: The chief and council system mandated by the Indian Act , some bands have a traditional system of government that retains considerable influence. In some cases the two systems have come to an accommodation, such as the Office of the Hereditary Chiefs of the Wet'suwet'en . In other cases the two are in conflict. Two or more bands may unite to form a tribal council . Tribal councils have no independent status; they draw their powers entirely from their member bands. What powers are delegated to

1836-402: The chief councillor. The Indian Act specifies procedures for the election of the chief councillor and council. Some bands make use of a policy provision (called 'custom election', which allows them to exempt themselves from these requirements in order to follow traditional procedures for the choice of leaders. This is a matter of controversy. Proponents argue that it allows First Nations to adapt

1890-414: The design of a weir that ensure that fish can bypass the barriers and access upstream habitats. Unlike dams, weirs do not usually prevent downstream fish migration (as water flows over the top and allows fish to bypass the structure in that water), although they can create flow conditions that injure juvenile fish. Recent studies suggest that navigation locks have also potential to provide increased access for

1944-632: The establishment of a tribal park in the Kennedy Lake watershed that will "marry" economic development and environmental protection in this part of their territory. In 2008 the Nation signed a protocol with the District of Tofino to work collaboratively towards planned development on the north end of the peninsula where several large parcels of crown land are under discussion. Like several other Nations, some TFN members (six to eight) are still involved in

1998-418: The externally defined system to their traditions. Sometimes this means that 'hereditary' leaders become the chief councillor. Opponents argue that custom systems are frequently not traditional and that, traditional or not, they are unfair and undemocratic and have the effect of preserving the power of corrupt cliques. In many cases they exclude women and also exclude hereditary leaders. The term "Chief" refers to

2052-467: The fishing industry including spawn-on-kelp, and commercial salmon and halibut fishing. Is a run-of-river hydro plant in operation since 2010. A weir on Canoe Creek diverts water through a 4 kilometres (2.5 mi) penstock dropping 474 metres (1,555 ft) to a powerhouse with a 5.5 MW Pelton wheel generator. Water is then returned to Canoe Creek, eventually flowing into the Kennedy River. It

2106-646: The largest in the country, the Six Nations of the Grand River First Nation had 22,294 members in September 2005, and many have a membership below 100 people. Each First Nation is typically represented by a band council ( French : conseil de bande ) chaired by an elected chief, and sometimes also a hereditary chief . As of 2013, there were 614 bands in Canada. Membership in a band is controlled in one of two ways: for most bands, membership

2160-399: The largest may be many metres tall and hundreds of metres long. Some common weir purposes are outlined below. Weirs allow hydrologists and engineers a simple method of measuring the volumetric flow rate in small to medium-sized streams/rivers or in industrial discharge locations. Since the geometry of the top of the weir is known and all water flows over the weir, the depth of water behind

2214-763: The local tribal council, such as the Ktunaxa Kinbasket Tribal Council vs the Ktunaxa Kinbasket Treaty Council. But in that particular case American tribal governments belong to the former tribal council but not to the treaty council. Others, such as the Maa-nulth Treaty Association or the Temexw Treaty Group , span different tribal councils and individual bands, covering more than one ethnic group. Another organization called

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2268-423: The maximum height a species can jump or creates flow conditions that cannot be bypassed (e.g., due to excessive water velocity) effectively limits the maximum point upstream that fish can migrate. In some cases this can mean that huge lengths of breeding habitat are lost, and over time this can have a significant impact on fish populations. In many countries, it is now a legal requirement to build fish ladders into

2322-826: The other on the property of Tin Wis Resort in Tofino. They are currently making plans for a new administration and cultural center for the Nation. Currently, regionally focused appointments are made by the Hereditary Chiefs. Internal appointments to band committees etc. are made by Chief to the Clayoquot Biosphere Trust Board of Directors, the Clayoquot Sound Technical Planning Committee, the Central Region Management Board and

2376-533: The pan-Canadian Assembly of First Nations (formerly called the Native Indian Brotherhood), chaired by a leader elected by the bands, each chief having one vote, rather than at-large by individual band members. Bands are, to an extent, the governing body for their Indian reserves . Many First Nations also have large off-reserve populations whom the band government also represents; it may also deal with non-members who live on reserve or work for

2430-413: The rate at which water moves downstream even slightly, a disproportionate effect can be had on the likelihood of flooding. On larger rivers, a weir can also alter the flow characteristics of the waterway to the point that vessels are able to navigate areas previously inaccessible due to extreme currents or eddies . Many larger weirs will have construction features that allow boats and river users to "shoot

2484-427: The river bottom) that reduces the water oxygen content and smothers invertebrate habitat and fish spawning sites. The oxygen content typically returns to normal once water has passed over the weir crest (although it can be hyper-oxygenated), although increased river velocity can scour the river bed causing erosion and habitat loss. Weirs can have a significant effect on fish migration . Any weir that exceeds either

2538-403: The river flow characteristics. A common distinction between dams and weirs is that water flows over the top (crest) of a weir or underneath it for at least some of its length. Accordingly, the crest of an overflow spillway on a large dam may therefore be referred to as a weir. Weirs can vary in size both horizontally and vertically, with the smallest being only a few centimetres in height whilst

2592-572: The sound through to first contact with Europeans in the late 18th century. In summary, Tla-o-qui-aht, different people, are the people from Tla-o-qui; they are a confederation of many different smaller groups who once lived a very different lifestyle at Ha-ooke-min. Tla-o-qui-aht is in the process of rebuilding through a combination of restoring functions and adapting to the modern political landscape in British Columbia. The Hereditary Chiefs are leading Tla-o-qui-aht through this process. Tla-o-qui-aht maintains two administration offices, one at Opitsaht and

2646-443: The top of the weir crest before cascading down to a lower level. There is no single definition as to what constitutes a weir. Weir can also refer to the skimmer found in most in-ground swimming pools, which controls the flow of water pulled into the filtering system. The word likely originated from Middle English were , Old English wer , a derivative of the root of the verb werian, meaning "to defend, dam". The German cognate

2700-401: The tribal council and which services are provided centrally by the tribal council varies according to the wishes of the member bands. In addition to tribal councils, bands may create joint organizations for particular purposes, such as providing social services or health care. For example, in the central interior of British Columbia, Carrier Sekani Family Services provides social services for

2754-515: The water level can rise and submerge the weir without any alterations made to the structure. A polynomial weir is a weir that has a geometry defined by a polynomial equation of any order n . In practice, most weirs are low-order polynomial weirs. The standard rectangular weir is, for example, a polynomial weir of order zero. The triangular (V-notch) and trapezoidal weirs are of order one. High-order polynomial weirs are providing wider range of Head-Discharge relationships, and hence better control of

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2808-496: The weir can be converted to a rate of flow. However, this can only be achieved in locations where all water flows over the top of the weir crest (as opposed to around the sides or through conduits or sluices) and at locations where the water that flows over the crest is carried away from the structure. If these conditions are not met, it can make flow measurement complicated, inaccurate, or even impossible. The discharge calculation can be summarised as where However, this calculation

2862-546: The weir" and navigate by passing up or down stream without having to exit the river. Weirs constructed for this purpose are especially common on the River Thames , and most are situated near each of the river's 45 locks . Because a weir impounds water behind it and alters the flow regime of the river, it can have an effect on the local ecology . Typically, the reduced river velocity upstream can lead to increased siltation (deposition of fine particles of silt and clay on

2916-409: The “people from a different place.” Clayoquot Sound is on the western coast of Vancouver Island , north of Tofino . In former times, the tribe's ancestors were in fact not one tribe, but many small tribes and family groups who lived all around Ha-ooke-min, which is now known as Kennedy Lake and which is where Tla-o-qui is located. The defining event that changed the face of Tla-o-qui-aht forever

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