86-483: The Tsodilo Hills ( Tswana : Lefelo la Tsodilo ) are a UNESCO World Heritage Site (WHS), consisting of rock art , rock shelters, depressions, and caves in Botswana, Southern Africa. It gained its WHS listing in 2001 because of its unique religious and spiritual significance to local peoples, as well as its unique record of human settlement over many millennia. UNESCO estimates there are over 4500 rock paintings at
172-503: A 1993 film , are about a white boy encountering a wandering San and his wife, and how the San's life and survival skills save the white teenagers' lives in a journey across the desert. James A. Michener 's The Covenant (1980), is a work of historical fiction centered on South Africa. The first section of the book concerns a San community's journey set roughly in 13,000 BC. In Wilbur Smith 's novel The Burning Shore (an instalment in
258-708: A 1997 conference in Cape Town on "Khoisan Identities and Cultural Heritage" organized by the University of the Western Cape . The term San is now standard in South African, and used officially in the blazon of the national coat-of-arms . The "South African San Council" representing San communities in South Africa was established as part of WIMSA in 2001. The term Basarwa (singular Mosarwa )
344-445: A Bushman (2002) on the murder of San tracker Optel Rooi by South African police; The Will To Survive (2009), which covers the history and situation of San communities in southern Africa today; and My Land is My Dignity (2009) on the San's epic land rights struggle in Botswana's Central Kalahari Game Reserve . A documentary on San hunting entitled, The Great Dance: A Hunter's Story (2000), directed by Damon and Craig Foster . This
430-418: A Kalahari San group's first encounter with an artifact from the outside world (a Coca-Cola bottle). By the time this movie was made, the ǃKung had recently been forced into sedentary villages, and the San hired as actors were confused by the instructions to act out inaccurate exaggerations of their almost abandoned hunting and gathering life. " Eh Hee " by Dave Matthews Band was written as an evocation of
516-498: A South African intellectual and linguist , was one of the first writers to extensively write in and about the Tswana language. The vowel inventory of Tswana can be seen below. Some dialects have two additional vowels, the close-mid vowels /e/ and /o/ . The circumflex on e and o in general Setswana writing is only encouraged at elementary levels of education and not at upper primary or higher; usually these are written without
602-466: A camp during the rainy season as early as 70 – 80 years ago. The local San people believe Tsodilo is the birthplace of all life, art there made by the descendants of the first people. Tsodilo's geography, trails and grooves in the earth are known as the trails and footprints of the first animals, making their way to the first watering hole ). A natural water spring at Tsodilo, near the Female Hill,
688-763: A few mongongo shell fragments found in Later Stone Age layers. Charcoal found during excavations has been dated to the African Iron Age , the Later Stone Age (LSA), and the Middle Stone Age (MSA). Mostly stone artifacts from the LSA were made from local materials such as quartz and jasper. MSA artifacts from the cave are mostly prepared projectile points. The points are typically found in various stages of production, some abandoned and some finished. The paintings of Rhino Cave are mostly located on
774-481: A good hunt the next time they went out. In thanks, when the hunt was successful, the people would return to the shelter and cook for their ancestors. In some of these alleged campsites, there is little to no evidence of fire remains. Still, there are areas where rituals, such as rain making prayers, are performed. Older people in the area can still remember using some rock shelters as campsites when they were children. The Whites Paintings rock shelter may have been used as
860-487: A hunter is able to obtain enough food, he can afford to have a second wife as well. Villages range in sturdiness from nightly rain shelters in the warm spring (when people move constantly in search of budding greens), to formalized rings, wherein people congregate in the dry season around permanent waterholes. Early spring is the hardest season: a hot dry period following the cool, dry winter. Most plants still are dead or dormant, and supplies of autumn nuts are exhausted. Meat
946-686: A myriad of red rock art; it can be found all over the site. In Rhino Cave, some of the red paintings seem to be older than the white rhino. Red paintings here, and around Tsodilo, are attributed to the San people . Located on the northwest side of the Female Hill, this site gets its name from the depressions that have been ground into the shelter walls. Accompanying these marks are red paintings of what appear to be cattle, as well as geometrics. The rock shelter site, dated from charcoal samples, had its earliest occupation at least 30,000 years ago. Excavations dug up LSA stone tools and Iron Age artifacts. Pottery found in
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#17327795272101032-545: A root saa "picking up from the ground" + plural -n in the Haiǁom dialect . "Bushmen" is the older cover term, but "San" was widely adopted in the West by the late 1990s. The term Bushmen , from 17th-century Dutch Bosjesmans , is still used by others and to self-identify, but is now considered pejorative or derogatory by many South Africans. In 2008, the use of boesman (the modern Afrikaans equivalent of "Bushman") in
1118-541: A slow-acting arrow poison produced by beetle larvae of the genus Diamphidia . A set of tools almost identical to that used by the modern San and dating to 42,000 BC was discovered at Border Cave in KwaZulu-Natal in 2012. In 2006, what is thought to be the world's oldest ritual is interpreted as evidence which would make the San culture the oldest still practiced culture today. Historical evidence shows that certain San communities have always lived in
1204-589: A study published in March 2011, Brenna Henn and colleagues found that the ǂKhomani San, as well as the Sandawe and Hadza peoples of Tanzania , were the most genetically diverse of any living humans studied. This high degree of genetic diversity hints at the origin of anatomically modern humans . A 2008 study suggested that the San may have been isolated from other original ancestral groups for as much as 50,000 to 100,000 years and later rejoined, re-integrating into
1290-430: A wealth of information in anthropology and genetics . One broad study of African genetic diversity , completed in 2009, found that the genetic diversity of the San was among the top five of all 121 sampled populations. Certain San groups are one of 14 known extant "ancestral population clusters"; that is, "groups of populations with common genetic ancestry, who share ethnicity and similarities in both their culture and
1376-740: A year later. Driven by a lifelong fascination with this "vanished tribe," Van der Post published a 1958 book about this expedition, entitled The Lost World of the Kalahari. It was to be his most famous book. In 1961, he published The Heart of the Hunter, a narrative which he admits in the introduction uses two previous works of stories and mythology as "a sort of Stone Age Bible," namely Specimens of Bushman Folklore ' (1911), collected by Wilhelm H. I. Bleek and Lucy C. Lloyd , and Dorothea Bleek 's Mantis and His Friend. Van der Post's work brought indigenous African cultures to millions of people around
1462-456: Is "flatout misleading". They respond to Coulson's statement that these are the only paintings in the cave by saying that she has ignored red geometric paintings found on the cave wall. They also discuss the burned Middle Stone Age points, saying that there is nothing unusual in using nonlocal materials. They dismiss the claim that no ordinary tools were found at the site, noting that the many scrapers that are found are ordinary tools and that there
1548-637: Is a managed campsite between the two largest hills, with showers and toilets. It is near the most famous of the San paintings at the site, the Laurens van der Post panel, after the South-African writer who first described the paintings in his 1958 book 'The Lost World of the Kalahari'. There is a small museum and an airstrip near the campsite. People have used the Tsodilo Hills for painting and ritual for thousands of years. UNESCO estimates that
1634-509: Is associated with Bantu peoples . Many of the white paintings are located in the aptly named White Paintings Rock Shelter, located on the Male Hill. (There are red paintings in this shelter, as well.) The white paintings depict animals, both domestic and wild, as well as human like figures. The human figures are usually painted with their hands on their hips. A handful of them are on horseback, suggesting that these were painted no earlier than
1720-583: Is closely related to the Northern Sotho and Southern Sotho languages, as well as the Kgalagadi language and the Lozi language . Setswana is an official language of Botswana , South Africa , and Zimbabwe . It is a lingua franca in Botswana and parts of South Africa, particularly North West Province . Tswana speaking ethnic groups are found in more than two provinces of South Africa, primarily in
1806-485: Is evidence of tool making at the site. Discussing the 'secret chamber', they point to the lack of evidence for San shamans using chambers in caves or for this one to have been used in such a way. Tswana language Tswana , also known by its native name Setswana , and previously spelled Sechuana in English, is a Bantu language spoken in and indigenous to Southern Africa by about 8.2 million people. It
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#17327795272101892-401: Is particularly important in the dry months when wildlife cannot range far from the receding waters. Women gather fruit, berries, tubers, bush onions, and other plant materials for the band's consumption. Ostrich eggs are gathered, and the empty shells are used as water containers. Insects provide perhaps 10% of animal proteins consumed, most often during the dry season. Depending on location,
1978-436: Is used as both a water collection site and a ritual site. It is seen as sacred, and used by countless peoples to cleanse, heal, and protect. In 2006 the site known as Rhino Cave became prominent in the media when Sheila Coulson of the University of Oslo stated that 70,000-year-old artifacts and a rock resembling a python's head representing the first known human rituals had been discovered. She also backed her interpretation of
2064-479: Is used for the San collectively in Botswana. The term is a Bantu ( Tswana ) word meaning "those who do not rear cattle", that is, equivalent to Khoekhoe Saan . The mo-/ba- noun class prefixes are used for people; the older variant Masarwa , with the le-/ma- prefixes used for disreputable people and animals, is offensive and was changed at independence. In Angola, they are sometimes referred to as mucancalas , or bosquímanos (a Portuguese adaptation of
2150-481: Is used in a derogatory manner to describe people too poor to have cattle. Based on observation of lifestyle, this term has been applied to speakers of three distinct language families living between the Okavango River in Botswana and Etosha National Park in northwestern Namibia , extending up into southern Angola ; central peoples of most of Namibia and Botswana, extending into Zambia and Zimbabwe ; and
2236-718: The Die Burger newspaper was brought before the Equality Court . The San Council testified that it had no objection to its use in a positive context, and the court ruled that the use of the term was not derogatory. The San refer to themselves as their individual nations, such as ǃKung (also spelled ǃXuun , including the Juǀʼhoansi ), ǀXam , Nǁnǂe (part of the ǂKhomani), Kxoe (Khwe and ǁAni), Haiǁom , Ncoakhoe , Tshuwau , Gǁana and Gǀui (ǀGwi) , etc. Representatives of San peoples in 2003 stated their preference for
2322-529: The Bantu , Europeans , and Asians . In 2017, Botswana was home to approximately 63,500 San, making it the country with the highest proportion of San people at 2.8%. 71,201 San people were enumerated in Namibia in 2023, making it the country with the second highest proportion of San people at 2.4%. In Khoekhoegowab , the term "San" has a long vowel and is spelled Sān . It is an exonym meaning "foragers" and
2408-510: The Dutch term for "Bushmen"). The terms Amasili and Batwa are sometimes used for them in Zimbabwe . The San are also referred to as Batwa by Xhosa people and as Baroa by Sotho people . The Bantu term Batwa refers to any foraging tribesmen and as such overlaps with the terminology used for the "Pygmoid" Southern Twa of South-Central Africa. The hunter-gatherer San are among
2494-536: The Kalahari were first brought to the globalized world's attention in the 1950s by South African author Laurens van der Post . Van der Post grew up in South Africa, and had a respectful lifelong fascination with native African cultures. In 1955, he was commissioned by the BBC to go to the Kalahari desert with a film crew in search of the San. The filmed material was turned into a very popular six-part television documentary
2580-465: The North West , where about four million people speak the language. An urbanised variety is known as Pretoria Sotho , and is the principal unique language of the city of Pretoria . The three South African provinces with the most speakers are Gauteng (circa 11%), Northern Cape , and North West (over 70%). Until 1994, South African Tswana people were notionally citizens of Bophuthatswana , one of
2666-553: The bantustans of the apartheid regime. The Setswana language in the Northwest Province has variations in which it is spoken according to the ethnic groups found in the Tswana culture (Bakgatla, Barolong, Bakwena, Batlhaping, Bahurutshe, Bafokeng, Batlokwa, Bataung, and Batswapong, among others); the written language remains the same. A small number of speakers are also found in Zimbabwe (unknown number) and Namibia (about 10,000 people). The first European to describe
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2752-528: The dental click /ǀ/ , orthographically ⟨c⟩ ; the lateral click /ǁ/ , orthographically ⟨x⟩ ; and the alveolar click /ǃ/ , orthographically ⟨q⟩ . There are some minor dialectal variations among the consonants between speakers of Tswana. For instance, /χ/ is realised as either /x/ or /h/ by many speakers; /f/ is realised as /h/ in most dialects; and /tɬ/ and /tɬʰ/ are realised as /t/ and /tʰ/ in northern dialects. The consonant /ŋ/ can exist at
2838-498: The "principal human rights concern" of that country. The San kinship system reflects their history as traditionally small mobile foraging bands. San kinship is similar to Inuit kinship , which uses the same set of terms as in European cultures but adds a name rule and an age rule for determining what terms to use. The age rule resolves any confusion arising from kinship terms, as the older of two people always decides what to call
2924-474: The 1870s, the last San of the Cape were hunted to extinction, while other San were able to survive. The South African government used to issue licenses for people to hunt the San, with the last one being reportedly issued in Namibia in 1936. From the 1950s through to the 1990s, San communities switched to farming because of government-mandated modernization programs. Despite the lifestyle changes, they have provided
3010-568: The British missionary Robert Moffat , who had also lived among the Batlhaping , and published Bechuana Spelling Book and A Bechuana Catechism in 1826. In the following years, he published several other books of the Bible , and in 1857, he was able to publish a complete translation of the Bible. The first grammar of Tswana was published in 1833 by the missionary James Archbell although it
3096-564: The First People, published in 2006, are two of them. John Marshall and Adrienne Miesmer documented the lives of the ǃKung San people between the 1950s and 1978 in Nǃai, the Story of a ǃKung Woman. This film, the account of a woman who grew up while the San lived as autonomous hunter-gatherers, but who later was forced into a dependent life in the government-created community at Tsumkwe, shows how
3182-513: The North wall, and have been painted in red or red-orange pigment, excepting the rhino which was painted in white. Around the rhino and the giraffe are various paintings, mostly in red, of geometrics. On the opposite wall, the cave is host to grooves and depressions that have been ground into the rock. They may have been created using hammer stones or grindstones from the LSA period, which have been found at Tsodilo. The white colored rock art at Tsodilo
3268-539: The San consume 18 to 104 species, including grasshoppers, beetles, caterpillars, moths, butterflies, and termites. Women's traditional gathering gear is simple and effective: a hide sling, a blanket, a cloak called a kaross to carry foodstuffs, firewood, smaller bags, a digging stick, and perhaps, a smaller version of the kaross to carry a baby. Men, and presumably women when they accompany them, hunt in long, laborious tracking excursions. They kill their game using bow and arrows and spears tipped in diamphotoxin ,
3354-572: The San occupied the southern shores throughout the eastern shrubland and may have formed a Sangoan continuum from the Red Sea to the Cape of Good Hope . By the end of the 18th century after the arrival of the Dutch, thousands of San had been killed and forced to work for the colonists. The British tried to "civilize" the San and make them adopt a more agricultural lifestyle, but were not successful. By
3440-488: The San once lived. Many local peoples around the Tsodilo Hills have stories of times past that deal with the many painted caves and rock shelters at the site. Oral traditions often tell of the Zhu people, a local San group, using rock shelters for protection from the elements or as ritual areas. One tale claims that hunters would come into the rock shelters to contact ancestors if a hunt was unsuccessful. They would then ask for
3526-446: The San people (or Basarwa ), was conquered during colonization. Loss of land and access to natural resources continued after Botswana's independence. The San have been particularly affected by encroachment by majority peoples and non-indigenous farmers onto their traditional land. Government policies from the 1970s transferred a significant area of traditionally San land to majority agro-pastoralist tribes and white settlers Much of
Tsodilo - Misplaced Pages Continue
3612-833: The South African San Council and the South African San Institute. This benefit-sharing agreement is one of the first to give royalties to the holders of traditional knowledge used for drug sales. The terms of the agreement are contentious, because of their apparent lack of adherence to the Bonn Guidelines on Access to Genetic Resources and Benefit Sharing, as outlined in the Convention on Biological Diversity (CBD). The San have yet to profit from this agreement, as P57 has still not yet been legally developed and marketed. The San of
3698-532: The World (2005) compares San cave paintings from 200 years ago to Paleolithic European paintings that are 14,000 years old. Because of their similarities, the San works may illustrate the reasons for ancient cave paintings. The presenter Nigel Spivey draws largely on the work of Professor David Lewis-Williams , whose PhD was entitled "Believing and Seeing: Symbolic meanings in southern San rock paintings". Lewis-Williams draws parallels with prehistoric art around
3784-697: The active ingredient in the Hoodia plant, p57 (glycoside), to be used as a pharmaceutical drug for dieting. Once this patent was brought to the attention of the San, a benefit-sharing agreement was reached between them and the CSIR in 2003. This would award royalties to the San for the benefits of their indigenous knowledge. During the case, the San people were represented and assisted by the Working Group of Indigenous Minorities in Southern Africa (WIMSA),
3870-609: The book follows these markers throughout the world, demonstrating that all of humankind can be traced back to the African continent (see Recent African origin of modern humans , the so-called "out of Africa" hypothesis). The BBC's The Life of Mammals (2003) series includes video footage of an indigenous San of the Kalahari desert undertaking a persistence hunt of a kudu through harsh desert conditions. It provides an illustration of how early man may have pursued and captured prey with minimal weaponry. The BBC series How Art Made
3956-485: The circumflex. The consonant inventory of Tswana can be seen below. The consonant /d/ is merely an allophone of /l/ , when the latter is followed by the vowels /i/ or /u/ . Two more sounds, v /v/ and z /z/ , exist only in loanwords. Tswana also has three click consonants , but these are only used in interjections or ideophones , and tend only to be used by the older generation, and are therefore falling out of use. The three click consonants are
4042-410: The common characteristics of most nouns within their respective classes. Some nouns may be found in several classes. For instance, many class 1 nouns are also found in class 1a, class 3, class 4, and class 5. San people The San peoples (also Saan ), or Bushmen , are the members of any of the indigenous hunter-gatherer cultures of southern Africa, and the oldest surviving cultures of
4128-482: The deepest layers was dated to the first century, and is affiliated with the oldest stone artifacts found in this area. Mongongo nut shells were also uncovered in the various deposits, including the deepest layers, which makes them the oldest mongongo nuts ever found in archaeological context. The Tsodilo Hills are made up of a number archaeological sites. Two of these sites, known as Divuyu and Nqoma , have evidence of Early Iron Age metal artifacts Excavated from
4214-537: The desert regions of the Kalahari; however, eventually nearly all other San communities in southern Africa were forced into this region. The Kalahari San remained in poverty where their richer neighbours denied them rights to the land. Before long, in both Botswana and Namibia, they found their territory drastically reduced. Various Y chromosome studies show that the San carry some of the most divergent (earliest branching) human Y-chromosome haplogroups . These haplogroups are specific sub-groups of haplogroups A and B ,
4300-424: The early phases of European colonization, tens of thousands of Khoekhoe and San peoples lost their lives as a result of genocide, murder, physical mistreatment, and disease. There were cases of “Bushman hunting” in which commandos (mobile paramilitary units or posses) sought to dispatch San and Khoekhoe in various parts of Southern Africa." Much aboriginal people 's land in Botswana, including land occupied by
4386-467: The end of a word without being followed by a vowel (as in Jwaneng and Barolong Seboni ). Stress is fixed in Tswana and thus always falls on the penult of a word, although some compounds may receive a secondary stress in the first part of the word. The syllable on which the stress falls is lengthened. Thus, mosadi (woman) is realised as [mʊ̀ˈsáːdì] . Tswana has two tones , high and low, but
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#17327795272104472-414: The few Early Iron Age sites in southern Africa with evidence of metal working. These hills are of great cultural and spiritual significance to the San peoples of the Kalahari. They believe the hills are a resting place for the spirits of the deceased and that these spirits will cause misfortune and bad luck if anyone hunts or causes death near the hills. Tsodilo is also an object of debate regarding how
4558-401: The foraging San collectively. It was coined by Leonhard Schulze in the 1920s and popularized by Isaac Schapera in 1930. Anthropological use of San was detached from the compound Khoisan , as it has been reported that the exonym San is perceived as a pejorative in parts of the central Kalahari. By the late 1990s, the term San was used generally by the people themselves. The adoption of
4644-450: The gathering of food, but sometimes also partake in hunting. Water is important in San life. During long droughts, they make use of sip wells in order to collect water. To make a sip well, a San scrapes a deep hole where the sand is damp, and inserts a long hollow grass stem into the hole. An empty ostrich egg is used to collect the water. Water is sucked into the straw from the sand, into the mouth, and then travels down another straw into
4730-667: The government's policy regarding land tended to favor the dominant Tswana peoples over the minority San and Bakgalagadi . Loss of land is a major contributor to the problems facing Botswana's indigenous people, including especially the San's eviction from the Central Kalahari Game Reserve . The government of Botswana decided to relocate all of those living within the reserve to settlements outside it. Harassment of residents, dismantling of infrastructure, and bans on hunting appear to have been used to induce residents to leave. The government has denied that any of
4816-460: The governments throughout Southern Africa to respect and reconstitute the ancestral land-rights of all San. John Marshall, the son of Harvard anthropologist Lorna Marshall , documented the lives of San in the Nyae Nyae region of Namibia over a period spanning more than 50-years. His early film The Hunters, shows a giraffe hunt. A Kalahari Family (2002) is a series documenting 50 years in
4902-409: The hills contain 500 individual sites representing thousands of years of human habitation. The hills' rock art has been linked to the local hunter gatherers. It is believed that ancestors of the San created some of the paintings at Tsodilo, and were also the ones to inhabit the caves and rock shelters. There is evidence that Bantu peoples were responsible for some of the artworks at the hills. Some of
4988-617: The language was the German traveller Hinrich Lichtenstein , who lived among the Tswana people Batlhaping in 1806 although his work was not published until 1930. He mistakenly regarded Tswana as a dialect of the Xhosa , and the name that he used for the language "Beetjuana" may also have covered the Northern and Southern Sotho languages . The first major work on Tswana was carried out by
5074-463: The latter has a much wider distribution in words than the former. Tones are not marked orthographically , which may lead to ambiguity. An important feature of the tones is the so-called spreading of the high tone. If a syllable bears a high tone, the following two syllables will have high tones unless they are at the end of the word. Tswana orthography is based on the Latin alphabet. The letter š
5160-400: The lives of the Juǀʼhoansi of Southern Africa, from 1951 to 2000. Marshall was a vocal proponent of the San cause throughout his life. His sister Elizabeth Marshall Thomas wrote several books and numerous articles about the San, based in part on her experiences living with these people when their culture was still intact. The Harmless People, published in 1959, and The Old Way: A Story of
5246-425: The lives of the ǃKung people , who lived for millennia as hunter gatherers, were forever changed when they were forced onto a reservation too small to support them. South African film-maker Richard Wicksteed has produced a number of documentaries on San culture, history and present situation; these include In God's Places / Iindawo ZikaThixo (1995) on the San cultural legacy in the southern Drakensberg; Death of
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#17327795272105332-662: The mid-1800s, when horses were first introduced to the area. Dates taken from charcoal, ostrich egg shell, bone samples and the deposits ranged from the MSA to LSA. (There is also evidence that the site was used during the historical period: a nylon button and European glass beads were found in the top layers of excavations at the site.) LSA layers included hammer stones and grindstones, along with bone artifacts and mircolithics. Pottery sherds, ostrich egg shell beads, and mongongo shells were also uncovered. MSA deposits included stone blades as well as other lithic tools. The Tsodilo Hills have
5418-524: The music and culture of the San. In a story told to the Radio City audience (an edited version of which appears on the DVD version of Live at Radio City ), Matthews recalls hearing the music of the San and, upon asking his guide what the words to their songs were, being told that "there are no words to these songs, because these songs, we've been singing since before people had words." He goes on to describe
5504-460: The oldest cultures on Earth, and are thought to be descended from the first inhabitants of what is now Botswana and South Africa. The historical presence of the San in Botswana is particularly evident in northern Botswana's Tsodilo Hills region. San were traditionally semi-nomadic , moving seasonally within certain defined areas based on the availability of resources such as water, game animals , and edible plants. Peoples related to or similar to
5590-426: The ostrich egg. Traditionally, the San were an egalitarian society. Although they had hereditary chiefs , their authority was limited. The San made decisions among themselves by consensus , with women treated as relative equals in decision making. San economy was a gift economy , based on giving each other gifts regularly rather than on trading or purchasing goods and services. Most San are monogamous , but if
5676-409: The painting described as an elephant is actually a rhino, that the red painting of a giraffe is no older than 400 AD and that the white painting of the rhino is more recent, and that experts in rock art believe the red and white paintings are by different groups. They refer to Coulson's interpretation as a projection of modern beliefs on to the past and call Coulson's interpretation a composite story that
5762-472: The paintings have been dated to be as early as 24,000 years before present. Rhino Cave is located at the North end of the Female Hill and has two main walls where paintings are located. The White Rhino painting (for which the cave is named) is located on the north wall, and is split by another painting of a Giraffe . Excavations of the cave floor turned up many lithic materials. This cave lacks ostrich egg shell, bone artifacts, pottery or iron, but there were
5848-510: The properties of their languages". Despite some positive aspects of government development programs reported by members of San and Bakgalagadi communities in Botswana, many have spoken of a consistent sense of exclusion from government decision-making processes, and many San and Bakgalagadi have alleged experiencing ethnic discrimination on the part of the government. The United States Department of State described ongoing discrimination against San, or Basarwa , people in Botswana in 2013 as
5934-508: The region. Their recent ancestral territories span Botswana , Namibia , Angola , Zambia , Zimbabwe , Lesotho , and South Africa . The San speak, or their ancestors spoke, languages of the Khoe , Tuu , and Kxʼa language families, and can be defined as a people only in contrast to neighboring pastoralists such as the Khoekhoe and descendants of more recent waves of immigration such as
6020-484: The relocation was forced. A legal battle followed. The relocation policy may have been intended to facilitate diamond mining by Gem Diamonds within the reserve. Hoodia gordonii , used by the San, was patented by the South African Council for Scientific and Industrial Research (CSIR) in 1998, for its presumed appetite suppressing quality. A licence was granted to Phytopharm , for development of
6106-622: The rest of the human gene pool. A DNA study of fully sequenced genomes, published in September 2016, showed that the ancestors of today's San hunter-gatherers began to diverge from other human populations in Africa about 200,000 years ago and were fully isolated by 100,000 years ago. According to professors Robert K. Hitchcock, Wayne A. Babchuk, " In 1652, when Europeans established a full-time presence in Southern Africa, there were some 300,000 San and 600,000 Khoekhoe in Southern Africa. During
6192-404: The same period and that "many of the depressions are very fresh while others are covered by a heavy patina." Other sites nearby (over 20) also have depressions and do not represent animals. The Middle Stone Age radiocarbon and thermoluminescence dating for this site does not support the 70,000 year figure, suggesting much more recent dates. Discussing the painting, the archaeologists say that
6278-452: The site as a place of ritual based on other animals portrayed: "In the cave, we find only the San people's three most important animals: the python, the elephant, and the giraffe. Since then some of the archaeologists involved in the original investigations of the site in 1995 and 1996 have challenged these interpretations. They point out that the indentations (known by archaeologists as cupules) described by Coulson do not necessarily all date to
6364-472: The site. The site consists of a few main hills known as the Child Hill, Female Hill, and Male Hill. There are four chief hills. The highest is 1,400 metres AMSL , one of the highest points in Botswana. The four hills are commonly described as the "Male" (the highest), "Female", "Child", plus an unnamed knoll. They are about 40 km from Shakawe and can be reached via a good graded dirt road. There
6450-470: The song as his "homage to meeting... the most advanced people on the planet." In Peter Godwin 's biography When A Crocodile Eats the Sun , he mentions his time spent with the San for an assignment. His title comes from the San's belief that a solar eclipse occurs when a crocodile eats the sun. Laurens van der Post 's two novels, A Story Like The Wind (1972) and its sequel, A Far Off Place (1974), made into
6536-465: The southern people in the central Kalahari towards the Molopo River , who are the last remnant of the previously extensive indigenous peoples of southern Africa. The designations "Bushmen" and "San" are both exonyms . The San have no collective word for themselves in their own languages. "San" comes from a derogatory Khoekhoe word used to refer to foragers without cattle or other wealth, from
6622-578: The term was preceded by a number of meetings held in the 1990s where delegates debated on the adoption of a collective term. These meetings included the Common Access to Development Conference organized by the Government of Botswana held in Gaborone in 1993, the 1996 inaugural Annual General Meeting of the Working Group of Indigenous Minorities in Southern Africa (WIMSA) held in Namibia, and
6708-436: The two earliest branches on the human Y-chromosome tree . Mitochondrial DNA studies also provide evidence that the San carry high frequencies of the earliest haplogroup branches in the human mitochondrial DNA tree. This DNA is inherited only from one's mother. The most divergent (earliest branching) mitochondrial haplogroup, L0d , has been identified at its highest frequencies in the southern African San groups. In
6794-463: The two sites contained fragments of jewelry and metal tools, all made from iron and/or copper. Jewelry pieces were from bangles, beads, chains, earrings, rings, and pendants, while tools included chisels, projectiles and arrow heads, and even blades. These two sites share similar fabrication technology, but have different styles of metal working. Slag and tuyères seem to indicate that Divuyu and Nqoma may have been iron smelting areas, making them one of
6880-582: The use of such individual group names, where possible, over the use of the collective term San . Adoption of the Khoekhoe term San in Western anthropology dates to the 1970s, and this remains the standard term in English-language ethnographic literature, although some authors later switched back to using the name Bushmen . The compound Khoisan is used to refer to the pastoralist Khoi and
6966-462: The world for the first time, but some people disparaged it as part of the subjective view of a European in the 1950s and 1960s, stating that he branded the San as simple "children of Nature" or even "mystical ecologists." In 1992 by John Perrot and team published the book "Bush for the Bushman" – a "desperate plea" on behalf of the aboriginal San addressing the international community and calling on
7052-530: The world, linking in shamanic ritual and trance states. A 1969 film, Lost in the Desert , features a small boy, stranded in the desert, who encounters a group of wandering San. They help him and then abandon him as a result of a misunderstanding created by the lack of a common language and culture. The film was directed by Jamie Uys , who returned to the San a decade later with The Gods Must Be Crazy , which proved to be an international hit. This comedy portrays
7138-539: The younger. Relatively few names circulate (approximately 35 names per sex), and each child is named after a grandparent or another relative, but never their parents. Children have no social duties besides playing, and leisure is very important to San of all ages. Large amounts of time are spent in conversation, joking, music, and sacred dances. Women may be leaders of their own family groups. They may also make important family and group decisions and claim ownership of water holes and foraging areas. Women are mainly involved in
7224-418: Was introduced in 1937, but the corresponding sound is still sometimes written as ⟨sh⟩. The letters ⟨ê⟩ and ⟨ô⟩ are used in textbooks and language reference books, but not so much in daily standard writing. Nouns in Tswana are grouped into nine noun classes and one subclass, each having different prefixes . The nine classes and their respective prefixes can be seen below, along with a short note regarding
7310-531: Was modelled on a Xhosa grammar. The first grammar of Tswana which regarded it as a separate language from Xhosa (but still not as a separate language from the Northern and Southern Sotho languages) was published by the French missionary, E. Casalis in 1841. He changed his mind later, and in a publication from 1882, he noted that the Northern and Southern Sotho languages were distinct from Tswana. Solomon Plaatje ,
7396-532: Was reviewed by Lawrence Van Gelder for the New York Times , who said that the film "constitutes an act of preservation and a requiem." Spencer Wells 's 2003 book The Journey of Man —in connection with National Geographic 's Genographic Project —discusses a genetic analysis of the San and asserts their genetic markers were the first ones to split from those of the ancestors of the bulk of other Homo sapiens sapiens. The PBS documentary based on
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