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107-719: Tulkarm or Tulkarem ( Arabic : طولكرم , Ṭūlkarm ) is a Palestinian city in the West Bank , the capital of the Tulkarm Governorate of the State of Palestine . The Israeli city of Netanya is to the west, and the Palestinian cities of Nablus and Jenin to the east. According to the Palestinian Central Bureau of Statistics , in 2017 Tulkarm had a population of 64,532. Tulkarm is under

214-598: A heart attack caused by dehydration and that the military investigation found that prison staff had acted in accordance with orders. In the wake of the 1993 Oslo Accords between Israel and the Palestine Liberation Organization (PLO), control of Tulkarm was transferred to the Palestinian National Authority (PNA) on 10 December 1995, becoming the third Palestinian city from which Israeli forces withdrew. During

321-490: A paragon is a flawless stone of at least 100 carats (20 g). The ANSI X.12 EDI standard abbreviation for the carat is CD . First attested in English in the mid-15th century, the word carat comes from Italian carato , which comes from Arabic ( qīrāṭ ; قيراط), in turn borrowed from Greek kerátion κεράτιον ' carob seed', a diminutive of keras 'horn'. It was a unit of weight, equal to 1/1728 (1/12 ) of

428-708: A branch of the narrow gauge Hejaz railway to Damascus . According to the 1922 census of Palestine conducted by the British Mandate authorities, Tulkarm had a population of 3,350 (3,109 Muslims, 208 Christians, 23 Jews, eight Samaritans , one Baha'i , and one Druze ). At the time of the 1931 census , Tulkarm had a population of 4,827 (4,540 Muslims, 255 Christians, 18 Jews, six Samaritans, and one Druze) with 541 in nearby suburbs (516 Muslims, 15 Jews, and 10 Christians). The village statistics of 1938 list Tulkarm's population as 5,700 with 629 in nearby suburbs (including 17 Jews). The village statistics of 1945 list

535-575: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as

642-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By

749-546: A haven and area for Palestinian Arab rebel activity during the 1936–1939 Arab revolt against British rule in Palestine. General Commander of the Revolt Abd al-Rahim al-Hajj Muhammad hailed from Dhinnaba, today a part of Tulkarm municipality, and led many operations in the town's vicinity. In the 1945 statistics the population of Tulkarm consisted of 8,090; of whom 7,790 were Muslims, 280 Christian and 20 "other", with

856-948: A land area of 1,672 dunams (urban) and 32,610 dunams (rural), according to an official land and population survey. Of this, 2,399 dunams were designated for citrus and bananas, 276 plantations and irrigable land, 28,256 for cereals , while 1,492 dunams were built-up areas. During the 1948 Arab–Israeli War , Tulkarm was under the control of the Iraqi Army and later annexed as part of the Jordanian -held West Bank . The 1949 Armistice Agreements between Israel and Jordan left roughly 30,000 dunams of Tulkarm's 32,610 dunams of land, mostly agricultural, in Israeli territory. The loss of these lands caused an exodus of many Tulkarm's residents to Transjordan and abroad for employment, while Tulkarm also saw an influx of Palestinian refugees . This period

963-487: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic

1070-690: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb  [ ar ] ( أَعْراب ) who were perceived to speak

1177-477: A municipality in 1892. Tulkarm was also appointed a governor, bringing the residents who numbered only a few thousand and who were mostly fellahin , closer to the central government. This elevated status gave Tulkarm precedence over the nearby villages, which at that time also included Qalqilya . Tulkarm's center shifted from the Old Mosque to an empty space in the northwest as the town expanded northward with

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1284-516: A population of 33,921 and the Tulkarm Refugee Camp had a population of 5,884. Palestinian refugees made up 31.4% of the city's residents and 94% of the camp's inhabitants. The sex ratio for the city was 50.7% male and 49.3% female. Over half (52.2%) of the city's population was under the age of 20, 44.5% were between the ages of 20 and 64 and 4.1% were over the age of 64. In the 2007 PCBS census Tulkarm's population grew to 51,300 while

1391-399: A pound (see Mina (unit) ). Carob seeds have been used throughout history to measure jewelry, because it was believed that there was little variance in their mass distribution. However, this was a factual inaccuracy, as their mass varies about as much as seeds of other species. In the past, each country had its own carat. It was often used for weighing gold . Beginning in the 1570s, it

1498-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",

1605-470: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for

1712-507: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means

1819-507: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as

1926-546: A vocational school for both genders. On September 24, 2016, the PA named a school in Tulkarem after Salah Khalaf . Tulkarem governor Issam Abu Bakr said that the school was named after “martyr Salah Khalaf in order to commemorate the memory of this great national fighter”. The traditional costumes of women from Tulkarm were plain, dark-colored gowns with or without embroidery, as most rural women were from

2033-476: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted

2140-590: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak

2247-559: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It

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2354-478: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in

2461-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon

2568-472: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and

2675-478: Is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic is the third most widespread official language after English and French, one of six official languages of

2782-761: Is dispersed and intermittent, characteristic of the Mediterranean Basin . The rainy season starts in October and continues through May. Between December and February, almost 70% of annual rainfall occurs, while 20% of annual rainfall occurs in October and November. Rain in June and September is rare and comes to negligible amounts. July and August have no rain at all, except for one rainfall of 1.5 millimeters (0.059 in) on July 10, 1995, in Tulkarm city (Tulkarm Agricultural Department). The mean annual rainfall in

2889-574: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference

2996-906: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not

3103-777: Is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from a dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across

3210-590: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that

3317-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into

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3424-524: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while

3531-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary

3638-415: The nahiya (subdistrict) of Qaqun , which was a part of the sanjak (district) of Nablus . The largest village in the nahiya , Tulkarm had a population of 176 Muslim households (roughly 968 persons) and paid taxes on wheat, barley, summer crops, olives, goats, beehives and a press for olives or grapes. During this early period of Ottoman rule, there were five neighborhoods (pl. harat ) centered around

3745-744: The Islamic prophet Muhammad ) and served as the ulama (religious scholars) of the village. During the Ayyubid, and later the Mamluk era (1260–1517), the majority of Tulkarm's lands were made part of a waqf (religious trust) to support the al-Farisiyya Madrasa , an Islamic religious school in Jerusalem , located north of the Masjid Al-Aqsa compound. Two-thirds of the village's farmlands were confirmed as part of this trust in 1354 by

3852-502: The Kur -based Jayyusi clan and the al-Barqawi clan of Shufa . The Barqawi clan controlled the area around the town in the 19th century. The 1860s French explorer Victor Guérin visited Tulkarm, which he described as being of "considerable" size, with about 1,000 inhabitants. During this time, the Ottoman authorities granted the village an agricultural plot of land called Ghabat Tulkarm in

3959-796: The Latrun area along the edge of the coastal plain to Mount Carmel , Mount Tabor , Mount Gilboa , Nazareth and the Galilee and the Golan Heights , a road which winds northward along the outer tier of hills from the Ajalon valley to the Jezreel Valley , and a road that rises from the Mediterranean Sea at modern-day Netanya east to Nablus. In the past it was a junction of the coastal railroad from north of Haifa to Cairo and

4066-788: The Poleg basin. During the Ayyubid era, after the Muslim reconquest of Palestine under Sultan Saladin in 1187, the first families to settle in Tulkarm were from the Kurdish clan of Zaydan. A military group, the Zaydan were dispatched to the Wadi al-Sha'ir area, which includes Tulkarm, by Saladin to buttress the defense of the western approaches of Muslim-held Palestine from the Crusaders who dominated

4173-675: The Six-Day War in 1967 Tulkarm has been under Israeli occupation . A military government governed Tulkarm until transfer in 1982 to the Israeli Civil Administration . During the early months of the First Intifada , 16 May 1989, Muhammad As'ad Fokhah, 50 years old, from Shuweika, died in Megiddo prison after a three-day hunger strike. Yitzhak Rabin reported to a Member of Knesset that Fokhah died of

4280-513: The Talmud (b. AZ 31a; y. AZ 5:4) as located near the Samaritan town of Burgata (בורגתא/ברקתא, perhaps from burgus , 'tower'), which may be modern Burj al-Atut. However, Félix-Marie Abel put Birat Seriqa closer to Kafr Qallil , and others put it near Qalqilya . Isaiah Press and Dov Zudkevitz suggest the true site may be somewhat west of Tulkarm, at Tel Zureiqiya  [ he ] in

4387-506: The Tulkarm Camp was established by UNRWA in the city, comprising an area of 0.18 square kilometres (0.07 sq mi). Most of the refugees who resided in the camp came from Jaffa , Caesarea and Haifa . Today it is the second largest Palestinian refugee camp in the West Bank . A period of significant municipal expansion began in Tulkarm after a new civil development scheme was authorized in 1961. As part of this plan, in 1963,

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4494-568: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to

4601-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic

4708-472: The qasm consisted of eight carats of wheat and three carats of barley. The town's elite families administered the trust, which enabled them to reach higher social and economic status. The population increased through intermarriage with families fleeing violent feuds between the various clans of Jabal Nablus. By 1548, the population had grown significantly to 189 households or roughly 1,040 persons. In 1596 Tulkarm appeared in Ottoman tax registers as being in

4815-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In

4922-728: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c.  8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Carat (mass) In terms of diamonds ,

5029-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to

5136-521: The 1967 census by the Israel Central Bureau of Statistics the population of Tulkarm city was recorded as 10,255, Tulkarm Camp as 5,020, Dhinnaba as 1,342, Irtah as 925, Shuweika as 2,332 and Khirbet Jarrad as 128, a total of 20,002. Most of the inhabitants were Muslims, although there was a community of 103 Christians according to the census. In the first census by the Palestinian Central Bureau of Statistics (PCBS) in 1997, Tulkarm had

5243-571: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of

5350-834: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ    [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized

5457-510: The Board of Trade carat was changed to exactly 3 + 17 ⁄ 101 grains (~3.168 grains = ~205 mg). Despite it being a non-metric unit, a number of metric countries have used this unit for its limited range of application. The Board of Trade carat was divisible into four diamond grains , but measurements were typically made in multiples of + 1 ⁄ 64 carat. There were also two varieties of refiners' carats once used in

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5564-522: The Magnificent (r. 1520–66) transferred Tulkarm's waqf to the al-Jawhariyya Madrasa ( Commons ), located in the Muslim Quarter , northwest of the al-Aqsa Mosque. Under this arrangement, Tulkarm's inhabitants paid a third of their harvest as a tax towards the waqf , called qasm . At the time of the waqf' s reassignment, the population of the village was estimated at 522 (95 households) and

5671-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around

5778-640: The Ottomans turned Tulkarm into a major rail junction on the Hejaz Railway line running up from Egypt and southern Palestine to Haifa and Acre in the northwest, Jerusalem , Nablus and Ramallah to the south, Lebanon to the north, and Syria and Transjordan to the east. The Ottoman Army used Tulkarm as one of their principal bases during the Sinai and Palestine campaign in World War I , and

5885-760: The Palestinian League Division One. Arabic language Arabic (endonym: اَلْعَرَبِيَّةُ , romanized :  al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] ) is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which

5992-690: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from

6099-413: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With

6206-462: The Shaykh Ali al-Jazri al-Mughrabi Mosque, today referred to simply as the "Old Mosque". The population was overwhelmingly Sunni Muslim , and most residents were fellahin (peasants who worked the land.) The elite families during that time were the Zaydan and the Lajjun -based Tarabay , the latter belonging to the Bani Harith tribe. Because of the decentralized nature of the Ottoman state, these families and their successors in later centuries ruled

6313-478: The Sufi Rifa'iyya zawiya of the village. The western neighborhood was mostly emptied of Zaydan members and would serve as the main area of settlement for newcomers. Tulkarm appears on sheet 45 of Jacotin's map drawn up during Napoleon 's invasion in 1799 , named Toun Karin. Following the adoption of the Ottoman Land Code in 1858, the musha (collective landownership) system was gradually abrogated and residents were required to register their property with

6420-407: The United Kingdom—the pound carat and the ounce carat . The pound troy was divisible into 24 pound carats of 240 grains troy each; the pound carat was divisible into four pound grains of 60 grains troy each; and the pound grain was divisible into four pound quarters of 15 grains troy each. Likewise, the ounce troy was divisible into 24 ounce carats of 20 grains troy each; the ounce carat

6527-444: The United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As a result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary,

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6634-421: The Zaydan having forced Tulkarm's residents to harvest and process the village's grains for taxation purposes. Consequently, political power in Tulkarm passed to the Badran clan, while the Fuqaha family took control of administering the "waqf" lands, firmly placing them as the village's religious leaders. The Fuqaha had derived much of their authority from their classification as ashraf and their association with

6741-427: The administration of the Palestinian National Authority . The Arabic name translates as 'length of vinyard' but is a distortion of the Aramaic name Tur Karma ('mount of the vineyard'), which was used for Tulkarm by the Crusaders and by the mediaeval Samaritan inhabitants. Benjamin Mazar identified Tulkarm with the toponym Birat Seriqa (בירת סריקא, lit. ' Saracen tower' or 'vineyard tower'), mentioned in

6848-470: The area have caused unavoidable harm to certain civilian structures." The city is situated on the western edge of northern West Bank, about 15 kilometers (9.3 mi) west of Nablus further southwest of Jenin and 15 kilometers (9.3 mi) east of the Israeli coastal city of Netanya . It is bordered by the 1948 ceasefire line , with Israel's Central and Haifa Districts to the west, and Palestine's Qalqilya and Ramallah and al-Bireh Governorates to

6955-407: The area with a high degree of autonomy. The Zaydan had particular authority over Tulkarm, being appointed as the mutassalim (tax collectors or enforcers) on behalf of the central authorities. In the mid-17th-century most members of the Zaydan family, with the exception of the children and the elderly, were killed in a massacre by Tulkarm's inhabitants during Friday prayers . This was in reaction to

7062-498: The beginning of the 20th century – a civil planning scheme was designed for Tulkarm and its satellite villages of Dhinnaba , Shuweika and Irtah in 1945. At the time Tulkarm was divided into four main sections, with the bulk of commercial activity concentrated along the north–south and east–west roads. Meanwhile, urban sprawl continued to expand past the northern fringes of the town, which had previously been characterized by green spaces. Tulkarm and its vicinity played major role as

7169-476: The camp's increased to 10,641. The sex ratio for the city was 50.3% male and 49.7% female. Today the population is almost entirely Muslim. Prior to Israel's occupation of the city in 1967, there were an estimated 1,000 Christians living in Tulkarm, but roughly half of the community emigrated in the aftermath of the war, while most of the remaining Christians gradually emigrated afterward. There are two Christian families who continue to live in Tulkarm, who are part of

7276-465: The central authorities. The fellahin were wary of registering their names for fear of military conscription by the Ottoman state and instead entrusted various elite clans with the role of landlords, who were in effect absentee owners. This altered the area's social structure, with the Samara, al-Hajj Ibrahim and Hanun clans legally obtaining vast swathes of Tulkarm's lands. Leadership of the town's two main religious establishments were generally supplied by

7383-465: The city . In August 2024, Israeli bulldozers destroyed miles of the city, including homes, businesses and infrastructure; Israeli soldiers blocked emergency responders from assisting residents. News reports include videos of this attack, as well as assertions by the Israel Defense Forces that it is rooting out terrorism; and that it "undertakes all feasible precautions to avoid damaging essential infrastructure," while acknowledging that these "operations in

7490-408: The city of Tulkarm is 642 millimeters (25.3 in) for the period from 1952 to 1995 (Tulkarm Agricultural Department). Prior to the 1948 War, Tulkarm had a major agricultural sector, with grain, olives and fruits, especially watermelons, being the major crops cultivated by in the town's lands. Palestinian Technical University - Kadoorie which is the sole governmental university in Palestine,

7597-449: The coastal area. The Zaydan would come to politically dominate Tulkarm and the vicinity until the early 17th century. Around 1230, during the late Ayyubid period, a group of Arabs from southern Palestine immigrated to Tulkarm. They had originally migrated to Palestine from Arabia many generations prior and had become semi-nomadic farmers and grazers. Among the Arab families were the Fuqaha clan, who were considered ashraf (related to

7704-463: The construction government buildings, a post office, a school and a hospital in that area. These new services further cemented Tulkarm's role as a focal point for the inhabitants of the area. Around the turn of the 20th century, Tulkarm and Dhinnaba was one of the villages in which the Hannun family owned extensive estates. The Hannuns fostered close ties with the clans inhabiting the village. In 1908,

7811-574: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after

7918-505: The deputy-governor of Damascus, Faris al-Din al-Baki. During Mamluk rule another wave of Arab immigrants arrived in Tulkarm from North Africa and nearby Nablus . They largely engaged in agriculture and animal husbandry, supplying hides to leather merchants in the coastal villages, retaken from the Crusaders in the second half of the 13th century. Tulkarm was incorporated into the Ottoman Empire in 1517. Afterward, Sultan Suleiman

8025-567: The early years of the Second Intifada , Israel temporarily reoccupied Tulkarm. Israeli military administration over Tulkarm ended in 2005, when control of the city was handed back to the PNA. Upon assuming control of the city, the PNA instituted new weapons restrictions limiting militants to a single registered weapon that may not be loaded or carried in public. On 19 October 2023, the IDF entered

8132-587: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of

8239-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around

8346-607: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From

8453-541: The former confines of the Forest of Arsur (Ar. Al-Ghaba) in the coastal plain, west of the village. In 1882 the Survey of Western Palestine described Tulkarm as a "long straggling village, on high ground", surrounded by arable land and rock. There were several "good-sized" houses, mainly of stone in the village. Tulkarm became the administrative center of a new subdistrict ( qada' ) Bani Saʿb-Tulkarm in 1876, later becoming

8560-510: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and

8667-782: The fourth sexennial General Conference of the Metric Convention held in Paris in October 1907. It was soon made compulsory by law in France, but uptake of the new carat was slower in England, where its use was allowed by the Weights and Measures (Metric System) Act of 1897 . In the United Kingdom the original Board of Trade carat was exactly 3 + 1647 ⁄ 9691 grains (~3.170 grains = ~205 mg); in 1888,

8774-742: The globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to

8881-401: The hamlet of Jarrad in the southeast and other lands in the northeast (total of 1.8 square km) were annexed to the city, while the eastern village of Dhinnaba was incorporated into the municipality in 1964, adding another 0.75 square kilometres (0.29 sq mi) of territory. The village of Shuweika to the north and the smaller village of Irtah to the south were annexed in 1967. Since

8988-597: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward

9095-613: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about

9202-604: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c.  603 –689)

9309-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA

9416-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya

9523-782: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum  [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve

9630-547: The north of Palestine. Today, embroidery is the main source of income for the women of the city. The most popular embroidered images are maps of historic Palestine. The Palestinian dish musakhan is popular in the city. Tulkarm shares many of its cultural features with neighboring Haifa , Jenin , Nablus , Qalqilia , and Jaffa . A Tulkarm amusement park called Mega Land attracts tens of thousands of visitors on Muslim holidays. Tulkarm has 2 semi-professional soccer teams; Thaqafi Tulkarm and Markez Shabab Tulkarm . Both are in

9737-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on

9844-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on

9951-451: The population as 8,090 (7,790 Muslims, 280 Christians, and 20 "other"). The populations of Tulkarm, Dhinnaba, Shuweika and Irtah steadily increased by an average of 2% annually between 1931 and 1961, with a drastic increase after the 1948 War as the area experienced an influx of Palestinian refugees. The Jews presumably left/fled during the war. Following the 1967 War, the population saw a temporary decrease as some residents fled to Jordan. In

10058-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within

10165-423: The same extended family. There is a Greek Orthodox church in the city dedicated to St. George , built in the early 19th century. The church is active and opens for visitors. The climate of Tulkarm is Mediterranean and subtropical as the area surrounding it, with rainfall limited to the winter. The average temperature in the winter ranges from 8 to 16 °C (46 to 61 °F), while the average temperature in

10272-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there

10379-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of

10486-522: The south. Its central location between a plain and a mountain has made it commercially and strategically significant and has had a great impact on its growth. In the past, Tulkarm was a caravan station and a trading center for products from the city's surrounding villages and farms, as well as a point from which armies crossed to Egypt and the Levant (al-Sham) . Tulkarm is at the crossroads of three historically important arteries: A road which runs north from

10593-563: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of

10700-575: The summer ranges from 17 to 30 °C (63 to 86 °F). Tulkarm is distinguished by the moderating effect the sea breeze has on its climate because of its location in the mountains. The average temperature does not exceed 27 °C (81 °F) in August, while February's average temperature does not fall below 13.5 °C (56 °F). Humidity is moderate in summer, about 40-70%, though it rises in winter to between 70 and 85%. Tulkarm receives in excess of 550 millimeters (22 in) of rain yearly, which

10807-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to

10914-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study

11021-416: Was also marked by general isolation for Tulkarm, which straddled the armistice line and was caught between Israeli military positions to the west and Jordanian military positions inside the town itself. It was completely cut off from the nearby Arab towns controlled by Israel and had less significant relations with the villages to its east. Its principal economic and social connection was with Nablus. In 1950,

11128-545: Was bombed by British planes carried by HMS Anne . In 1918, it was captured by British forces . The British Mandatory administration (192–1947) in Palestine designated Tulkarm as the center of the Tulkarm Subdistrict . In 1920, a road was constructed to connect the town with Netanya on the coast. In order to cope with a significant increase in population and unorganized infrastructural development since

11235-414: Was divisible into four ounce grains of 5 grains troy each; and the ounce grain was divisible into four ounce quarters of 1 + 1 ⁄ 4 grains troy each. The solidus was also a Roman weight unit. There is literary evidence that the weight of 72 coins of the type called solidus was exactly 1 Roman pound , and that the weight of 1  solidus was 24  siliquae . The weight of

11342-575: Was established as an agricultural college in Tulkarem during the British Mandate by an endowment from the Iraqi-born Jewish philanthropist J.S. Kadoorie in 1930 and then became a university in 2007. Other institutions of higher learning include Al-Quds Open University and two campuses of An-Najah National University . There are seven high schools in Tulkarm, three for girls (al-Adawiah, Jamal Abd al-Nasser, and Al-Khawaja) and three for boys (al-Fadilia, Ihsan Samara, and Adnan Sefareni) and

11449-608: Was used to measure weights of diamonds . An 'international carat' of 205 milligrams was proposed in 1871 by the Syndical Chamber of Jewellers, etc., in Paris, and accepted in 1877 by the Syndical Chamber of Diamond Merchants in Paris. A metric carat of 200 milligrams is exactly one-fifth of a gram and had often been suggested in various countries, and was finally proposed by the International Committee of Weights and Measures, and unanimously accepted at

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