79-420: Prince Vladimir Petrovich Meshchersky (11 January 1839 – 23 July 1914) was a Russian journalist and novelist who, throughout his career, wielded significant political influence. He was the grandson of historian Nikolay Karamzin . A strong supporter of the role of the landed gentry in politics and administration, Meshchersky "turned politics into an industry with which he traded in the most shameless manner for
158-568: A liege Lord . Unlike absolute monarchs who eventually took reign in most other European countries, the Polish king was not an autocrat and not the szlachta's overlord. The relatively few hereditary noble titles in the Kingdom of Poland were bestowed by foreign monarchs, while in the Grand Duchy of Lithuania, princely titles were mostly inherited by descendants of old dynasties. During
237-476: A collection of pieces from the works of the most celebrated authors ancient and modern, translated into Russian. Many of his lighter productions were subsequently printed by him in a volume entitled My Trifles . Admired by Alexander Pushkin and Vladimir Nabokov , the style of his writings is elegant and flowing, modelled on the easy sentences of the French prose writers rather than the long periodical paragraphs of
316-404: A farm, often little different from a peasant's dwelling, sometimes referred to as drobna szlachta , "petty nobles" or yet, szlachta okoliczna , meaning "local". Particularly impoverished szlachta families were often forced to become tenants of their wealthier peers. They were described as szlachta czynszowa , or "tenant nobles" who paid rent. See " Szlachta categories " for more. The origins of
395-471: A few decades earlier. ..." Escutcheons and hereditary coats of arms with eminent privileges attached is an honor derived from the ancient Germans. Where Germans did not inhabit, and where German customs were unknown, no such thing existed. The usage of heraldry in Poland was brought in by knights arriving from Silesia , Lusatia , Meissen , and Bohemia . Migrations from here were the most frequent, and
474-405: A highly developed sense of solidarity. (See gens .) The starosta (or starszyna ) had judicial and military power over the ród/clan, although this power was often exercised with an assembly of elders. Strongholds called grόd were built where the religious cult was powerful, where trials were conducted, and where clans gathered in the face of danger. The opole was the territory occupied by
553-472: A king, exercised supreme political power over that republic and elected kings as servants of a republic the szlachta regarded as the embodiment of their rights. Over time, numerically most lesser szlachta became poorer, or were poorer than, their few rich peers with the same political status and status in law, and many lesser szlachta were worse off than commoners with land. They were called szlachta zagrodowa , that is, "farm nobility", from zagroda ,
632-574: A long-time officer, was granted lands and a title for his service during the Polish–Russian War . His two sons founded two family branches: one in Kostroma and one in Simbirsk which Ekaterina Karamzina belonged to. Her father Peter Pazukhin also made a brilliant military career and went from Praporshchik to Colonel ; he had been serving in the Simbirsk infantry regiment since 1733. As far as
711-406: A lower species. Quoting Bishop of Poznań, Wawrzyniec Goślicki, herbu Grzymała (between 1530 and 1540–1607): "The kingdome of Polonia doth also consist of the said three sortes, that is, the king, nobility and people. But it is to be noted, that this word people includeth only knights and gentlemen. ... The gentlemen of Polonia doe represent the popular state, for in them consisteth a great part of
790-457: A member of the family would simply use his Christian name (e.g., Jakub, Jan, Mikołaj, etc.), and the name of the coat of arms common to all members of his clan. A member of the family would be identified as, for example, "Jakub z Dąbrówki", herbu Radwan, (Jacob to/at Dąbrówki of the knights' clan Radwan coat of arms ), or "Jakub z Dąbrówki, Żądło ( cognomen ) (later a przydomek/nickname/ agnomen ), herbu Radwan" (Jacob to/at [owning] Dąbrówki with
869-460: A miscellany in two volumes entitled Aglaia , in which appeared, among other stories, " The Island of Bornholm " and Ilya Muromets , the former being one of the first Russian Gothic stories and the latter, a story based on the adventures of the well-known hero of many a Russian legend . From 1797 to 1799, he issued another miscellany or poetical almanac, The Aonides , in conjunction with Derzhavin and Dmitriev . In 1798 he compiled The Pantheon ,
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#1732776604223948-400: A new term for Lithuanian nobility appearing in the 16th century — šlėkta , a direct loanword from Polish szlachta . Recently, Lithuanian linguists advocated dropping the usage of this Polish loanword. The process of Polonization took place over a lengthy period. At first only the leading members of the nobility were involved. Gradually the wider population became affected. Major effects on
1027-463: A non- Slavic warrior class, forming a distinct element known as the Lechici /Lekhi ( Lechitów ) within the ancient Polonic tribal groupings ( Indo-European caste systems ). Similar to Nazi racial ideology, which dictated the Polish elite were largely Nordic (the szlachta Boreyko coat of arms heralds a swastika ), this hypothesis states this upper class was not of Slavonic extraction and
1106-469: A person's place of residence, birth or family origin). In antiquity, the szlachta used topographic surnames to identify themselves. The expression " z " (meaning "from" sometimes "at") plus the name of one's patrimony or estate (dominion) carried the same prestige as "de" in French names such as "de Châtellerault", and " von " or " zu " in German names such as "von Weizsäcker" or "zu Rhein" . For example,
1185-468: A policy that was greatly eased in 1596 by the Union of Brest . See, for example, the careers of Senator Adam Kisiel and Jerzy Franciszek Kulczycki . The Proto-Slavic suffix "-ьskъ" means "characteristic of", "typical of". This suffix exists in Polish as "-ski" (feminine: "-ska"). It's attached to surnames derived from a person's occupation, characteristics, patronymic surnames, or toponymic surnames (from
1264-467: A retinue, as well. Another group of knights were granted land in allodium , not feudal tenure , by the prince, allowing them the economic ability to serve the prince militarily. A Polish warrior belonging to the military caste living at the time prior to the 15th century was referred to as a "rycerz", very roughly equivalent to the English "knight," the critical difference being the status of "rycerz"
1343-606: A series of tentative personal unions between the Grand Duchy of Lithuania and the Crown of the Kingdom of Poland , the existing Lithuanian and Ruthenian nobilities formally joined the szlachta . As the Polish–Lithuanian Commonwealth (1569–1795) evolved and expanded territorially after the Union of Lublin , its membership grew to include the leaders of Ducal Prussia and Livonia . Over time, membership in
1422-478: A single tribe. ( Manteuffel 1982 , p. 44) The family unit of a tribe is called the rodzina , while a collection of tribes is a plemię . Mieszko I of Poland (c. 935 – 25 May 992) established an elite knightly retinue from within his army, which he depended upon for success in uniting the Lekhitic tribes and preserving the unity of his state. Documented proof exists of Mieszko I's successors utilizing such
1501-399: A unifying religious cult, governed by the wiec , an assembly of free tribesmen. Later, when safety required power to be consolidated, an elected prince was chosen to govern. The election privilege was usually limited to elites. The tribes were ruled by clans ( ród ) consisting of people related by blood or marriage and theoretically descending from a common ancestor, giving the ród/clan
1580-753: The Grand Duchy of Lithuania and the Polish–Lithuanian Commonwealth and, as a social class , dominated those states by exercising political rights and power . Szlachta as a class differed significantly from the feudal nobility of Western Europe . The estate was officially abolished in 1921 by the March Constitution . The origins of the szlachta are obscure and the subject of several theories. Traditionally, its members owned land (allods) , often folwarks . The szlachta secured substantial and increasing political power and rights throughout its history, beginning with
1659-745: The King of Lithuania . Because of Lithuanian expansion into the lands of Ruthenia in the middle of the 14th century, a new term for nobility appeared — bajorai , from Ruthenian бояре . This word is used to this day in Lithuania to refer to nobility in general, including those from abroad. After the Union of Horodło , the Lithuanian nobility acquired equal status with its Polish counterparts. Over time they became increasingly Polonized , although they did preserve their national consciousness, and in most cases recognition of their Lithuanian family roots. In
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#17327766042231738-713: The Middle East . The second theory involved a presumed szlachta descent from Japheth , one of Noah 's sons. By contrast, the peasantry were said to be the offspring of another son of Noah, Ham — and hence subject to bondage under the Curse of Ham . The Jews were considered the offspring of Shem . Other fanciful theories included its foundation by Julius Caesar , Alexander the Great , or regional leaders who had not mixed their bloodlines with those of 'slaves, prisoners, or aliens'. Another theory describes its derivation from
1817-563: The Moscow Journal , which he edited, but were later collected and issued in six volumes (1797–1801). In the same periodical, Karamzin also published translations from French and some original stories, including Poor Liza and Natalia the Boyar's Daughter (both 1792). These stories introduced Russian readers to sentimentalism , and Karamzin was hailed as "a Russian Sterne". In 1794, Karamzin abandoned his literary journal and published
1896-699: The Proto-Germanic * slagiz , "blow", "strike", and shares the Anglo-Saxon root for "slaughter", or the verb "to slug" – means "breeding" or "gender". Like many other Polish words pertaining to nobility, it derives from Germanic words: the Polish word for "knight" is rycerz , from the German Ritter , meaning "rider". The Polish word for "coat of arms" is herb from the German Erbe ("heritage"). 17th-century Poles assumed szlachta came from
1975-465: The Sejm (parliament) , submitting palatines , or Voivodes of the Polish–Lithuanian Commonwealth , receive the title of prince . Sons of a prince were to receive titles of counts and barons . Castellans of the Polish–Lithuanian Commonwealth were to receive the title of count. This attempt to introduce the hierarchy of noble titles common for European feudal systems for szlachta was rejected. The fact
2054-643: The USSR as part of the Russian Historians stamp series, face value of 10 Russian kopeks , and in 2016 as part of the Outstanding Russian historians stamp series, face value of 25 Russian rubles . [REDACTED] Category Szlachta The szlachta ( Polish: [ˈʂlaxta] ; Lithuanian : šlėkta ) were the noble estate of the realm in the Kingdom of Poland ,
2133-657: The szlachta grew to encompass around 8% to 15% of Polish-Lithuanian society, which made the membership an electorate that was several times larger than most noble classes in other countries; by contrast, nobles in Italy and France encompassed 1% during the early modern period . Despite often enormous differences in wealth and political influence, few distinctions in law existed between the great magnates and lesser szlachta . The juridic principle of szlachta equality existed because szlachta land titles were allodial , not feudal , involving no requirement of feudal service to
2212-477: The szlachta in Poland. Members of the szlachta had the personal obligation to defend the country ( pospolite ruszenie ), thereby becoming within the kingdom a military caste and aristocracy with political power and extensive rights secured. Inclusion in the warrior caste was almost exclusively based on inheritance. Concerning the early Polish tribes, geography contributed to long-standing traditions. The Polish tribes were internalized and organized around
2291-511: The 16th century, some of the Lithuanian nobility claimed that they were descended from the Romans, and that the Lithuanian language was derived from Latin. This led to a conundrum: Polish nobility claimed its own ancestry from Sarmatian tribes, but Sarmatians were considered enemies of the Romans. Thus, a new Roman-Sarmatian theory was created. Strong cultural ties with Polish nobility led to
2370-445: The German schlachten , "to slaughter" or "to butcher", and was therefore related to the German word for battle, Schlacht . Some early Polish historians thought the term might have derived from the name of the legendary proto-Polish chief, Lech , mentioned in Polish and Czech writings. The szlachta traced their descent from Lech, who allegedly founded the Polish kingdom in about the fifth century. The Polish term szlachta designated
2449-402: The Grand Duchy, Ruthenia 's nobility gradually rendered loyalty to the multilingual and cultural melting pot that was the Grand Duchy of Lithuania. Many noble Ruthenian families intermarried with Lithuanians. The rights of Orthodox nobles were nominally equal to those enjoyed by the Polish and Lithuanian nobility, but they were put under cultural pressure to convert to Catholicism. It was
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2528-532: The Middle Ages and in the early modern period. The Polish clan name and cry ritualized the ius militare, i.e., the power to command an army; and they had been used sometime before 1244 to define knightly status. ( Górecki 1992 , pp. 183–185). "In Poland, the Radwanice were noted relatively early (1274) as the descendants of Radwan , a knight [more properly a "rycerz" from the German " ritter "] active
2607-600: The Piasts attempted to deprive them of their independence. These możni (Magnates) constantly sought to undermine princely authority . In Gall Anonym's chronicle, there is noted the nobility's alarm when the Palatine Sieciech "elevated those of a lower class over those who were noble born" entrusting them with state offices. ( Manteuffel 1982 , p. 149) In Lithuania Propria and in Samogitia , prior to
2686-826: The Russian State , a 12-volume national history. Karamzin was born in the small village of Mikhailovka (modern-day Karamzinka village of Maynsky District , Ulyanovsk Oblast , Russia ) near Simbirsk in the Znamenskoye family estate. Another version exists that he was born in 1765 in the Mikhailovka village of the Orenburg Governorate (modern-day Preobrazhenka village of the Orenburg Oblast , Russia) where his father served, and in recent years Orenburg historians have been actively disputing
2765-537: The Russian State . In order to accomplish the task, he secluded himself for two years at Simbirsk . When Emperor Alexander learned the cause of his retirement, Karamzin was invited to Tver , where he read to the emperor the first eight volumes of his history. He was a strong supporter of the anti-Polish policies of the Russian Empire, and expressed hope that "there would be no Poland under any shape or name". In 1816, he removed to St Petersburg, where he spent
2844-610: The Ruthenian and Lithuanian nobility from before the old Commonwealth. In the past, a misconception sometimes led to the mistranslation of " szlachta " as "gentry" rather than "nobility". This mistaken practice began due to the inferior economic status of many szlachta members compared to that of the nobility in other European countries (see also Estates of the Realm regarding wealth and nobility ). The szlachta included those rich and powerful enough to be great magnates down to
2923-481: The ancient Aksakov dynasty related to Sergey Aksakov . According to Nikolay Karamzin, his surname derived from Kara- mirza , a baptized Tatar and his earliest-known ancestor who arrived to Moscow to serve under Russian rule. No records of him were left. The first documented Karamzin lived as early as 1534. His mother Ekaterina Petrovna Karamzina (née Pazukhina) also came from a Russian noble family of moderate income founded in 1620 when Ivan Demidovich Pazukhin,
3002-479: The appearance of his work, little had been done in this direction in Russia. The preceding attempt of Vasily Tatishchev was merely a rough sketch, inelegant in style, and without the true spirit of criticism. Karamzin was most industrious in accumulating materials, and the notes to his volumes are mines of interesting information. Perhaps Karamzin may justly be criticized for the false gloss and romantic air thrown over
3081-445: The belief only rycerstwo (those combining military prowess with high/aristocratic birth) could serve as officials in state administration. Select rycerstwo were distinguished above the other rycerstwo, because they descended from past tribal dynasties, or because early Piasts' endowments made them select beneficiaries. These rycerstwo of great wealth were called możni (Magnates) . They had the same political status and status in law as
3160-470: The benefit of himself and his favourites" – young men whose careers he advanced. A friend of composer Pyotr Ilyich Tchaikovsky , he acquired a reputation as a homosexual philanderer. His patrons, the Tsars Alexander III and Nicholas II , protected him from public disgrace. He was the editor of Grazhdanin (The Citizen), a traditional conservative newspaper which received subsidies from
3239-478: The creation of the Kingdom of Lithuania by Mindaugas , nobles were called die beste leuten in German sources. In Lithuanian, nobles were named ponai . The higher nobility were named kunigai or kunigaikščiai (dukes) — a loanword from Scandinavian konung . They were the established local leaders and warlords. During the development of the state, they gradually became subordinated to higher dukes, and later to
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3318-459: The cry [ vocitatio ], [that is], the godło, [by the name of] Nagody, and I established them in the said land of mine, Masovia , [on the military tenure described elsewhere in the charter]." The documentation regarding Raciborz and Albert's tenure is the earliest surviving of the use of the clan name and cry defining the honorable status of Polish knights. The names of knightly genealogiae only came to be associated with heraldic devices later in
3397-595: The distinguishing name Żądło of the knights' clan Radwan coat of arms ), or "Jakub Żądło, herbu Radwan". The Polish state paralleled the Roman Empire in that full rights of citizenship were limited to the szlachta. The szlachta in Poland , where Latin was written and spoken far and wide, used the Roman naming convention of the tria nomina (praenomen, nomen, and cognomen) to distinguish Polish citizens/szlachta from
3476-494: The early Russian annals; in this respect his work is reminiscent of that of Sir Walter Scott , whose writings were at that time creating a great sensation throughout Europe and probably influenced Karamzin. Karamzin wrote openly as the panegyrist of the autocracy; indeed, his work has been styled the Epic of Despotism and considered Ivan III as the architect of Russian greatness, a glory that he had earlier (perhaps while more under
3555-496: The family legend goes, the dynasty was founded by Fyodor Pazukh from Lithuanian szlachta who left Mstislavl in 1496 to serve under Ivan III of Russia . Ekaterina Petrovna was born between 1730 and 1735 and died in 1769 when Nikolay was only over 2 years old. In 1770 Mikhail Karamzin married for the second time to Evdokia Gavrilovna Dmitrieva (1724—1783) who became Nikolay's stepmother. He had three siblings — Vasily, Fyodor and Ekaterina — and two agnate siblings. Nikolay Karamzin
3634-551: The family name of counts Litwiccy (Litwicki ) was formed with the patronymic suffix -ic from the ethnic name Litwa, i.e. Lithuania, 'nation of Lithuanians'. It refers to the early modern empire of Central Europe, the Polish-Lithuanian Commonwealth (1569–1648). In Polish "z Dąbrówki" and "Dąbrowski" mean the same thing: "of, from Dąbrówka." More precisely, "z Dąbrówki" means owning the patrimony or estate Dąbrówka, not necessarily originating from. Almost all
3713-436: The fifth century. Lechia was the name of Poland in antiquity, and the szlachta's own name for themselves was Lechici /Lekhi. Richard Holt Hutton argued an exact counterpart of szlachta society was the system of tenure of southern India—an aristocracy of equality—settled as conquerors among a separate race. Some elements of the Polish state paralleled the Roman Empire in that full rights of citizenship were limited to
3792-483: The formalized, hereditary aristocracy of the Polish–Lithuanian Commonwealth, which constituted the nation itself, and ruled without competition. In official Latin documents of the old Commonwealth , the hereditary szlachta were referred to as " nobilitas " from the Latin term, and could be compared in legal status to English or British peers of the realm , or to the ancient Roman idea of cives , "citizen". Until
3871-620: The founder of the review and essay (in the Western style) among the Russians. Also, Karamzin is sometimes considered a founding father of Russian conservatism. Upon appointing him a state historian, Alexander I greatly valued Karamzin's advice on political matters. His conservative views were clearly expounded in The Memoir on Old and New Russia , written for Alexander I in 1812. This scathing attack on reforms proposed by Mikhail Speransky
3950-588: The government of the Commonwealth via the lower legislative chamber of the Sejm (bicameral national parliament) , composed of representatives elected at local sejmiks (local szlachta assemblies). Sejmiks performed various governmental functions at local levels, such as appointing officials and overseeing judicial and financial governance, including tax-raising. The szlachta assumed various governing positions, including voivode , marshal of voivodeship , castellan , and starosta . In 1413, following
4029-545: The government, and they are as a Seminarie from whence Councellors and Kinges are taken." The szlachta were a caste , a military caste, as in Hindu society. In the year 1244, Bolesław, Duke of Masovia , identified members of the knights ' clan as members of a genealogia: "I received my good servitors [Raciborz and Albert] from the land of [Great] Poland , and from the clan [ genealogia ] called Jelito , with my well-disposed knowledge [i.e., consent and encouragement] and
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#17327766042234108-481: The happiest days of his life, enjoying the favour of Alexander I and submitting to him the sheets of his great work, which the emperor read over with him in the gardens of the palace of Tsarskoye Selo . He did not, however, live to carry his work further than the eleventh volume, terminating it at the accession of Michael Romanov in 1613. He died on 22 May (old style) 1826, in the Tauride Palace . A monument
4187-432: The imperial authorities. According to Leon Trotsky , "The sole paper which [Tsar] Nicholas read for years, and from which he derived his ideas, was a weekly published on state revenue by Prince Meshchersky, a vile, bribed journalist of the reactionary bureaucratic clique, despised even in his own circle." Meshchersky also contributed to the periodicals The Russian Messenger and Moskovskiye Vedomosti (Moscow News). He
4266-462: The impoverished with an aristocratic lineage, but with no land, no castle, no money, no village, and no subject peasants. Historian M.Ross wrote in 1835: "At least 60,000 families belong to this class, of which, however, only about 100 are wealthy; all the rest are poor." A few exceptionally wealthy and powerful szlachta members constituted the magnateria and were known as magnates ( magnates of Poland and Lithuania ). Adam Zamoyski argues that
4345-515: The influence of Western ideas) assigned to Peter the Great . (The deeds of Ivan the Terrible are described with disgust, though.) In the battle pieces, he demonstrates considerable powers of description, and the characters of many of the chief personages in the Russian annals are drawn in firm and bold lines. As a critic Karamzin was of great service to his country; in fact he may be regarded as
4424-457: The land and plow," that even an educated peasant would always remain a peasant, because "it is impossible to transform a dog into a lynx ." The szlachta were noble in the Aryan (see Alans ) sense -- "noble" in contrast to the people over whom they ruled after coming into contact with them. The szlachta traced their descent from Lech/Lekh , who allegedly founded the Polish kingdom in about
4503-698: The lesser Lithuanian nobility occurred after various sanctions were imposed by the Russian Empire , such as removing Lithuania from the names of the Gubernyas shortly after the November Uprising . After the January Uprising the sanctions went further, and Russian officials began to intensify Russification , and banned the printing of books in Lithuanian . After the principalities of Halych and Volhynia became integrated with
4582-404: The midst of the society of learned men, he again took to literary work. In 1789, he resolved to travel, visiting Germany , France , Switzerland and England . On his return he published his Letters of a Russian Traveller , which met with great success. These letters, modelled after Irish-born novelist Laurence Sterne 's A Sentimental Journey Through France and Italy , were first printed in
4661-609: The official version. His father Mikhail Yegorovich Karamzin (1724—1783) was a retired captain of the Imperial Russian Army who belonged to the Russian noble family of modest means founded by Semyon Karamzin in 1606. For many years its members had served in Nizhny Novgorod as high-ranking officers and officials before Nikolay's grandfather Yegor Karamzin moved to Simbirsk with his wife Ekaterina Aksakova of
4740-498: The old Slavonic school. Karamzin also promoted a more "feminine" style of writing. His example proved beneficial for the creation of a Russian literary language, a major contribution for the history of Russian literature. In 1802 and 1803, Karamzin edited the journal the Envoy of Europe ( Vestnik Evropy ). It was not until after the publication of this work that he realized where his strength lay, and commenced his 12 volume History of
4819-588: The peasantry and foreigners, hence why multiple surnames are associated with many Polish coat of arms. Example – Jakub: Radwan Żądło-Dąbrowski (sometimes Jakub: Radwan Dąbrowski-Żądło) Praenomen Jakub Nomen (nomen gentile—name of the gens / ród or knights' clan): Radwan Cognomen (name of the family branch/ sept within the Radwan gens): For example—Braniecki, Dąbrowski, Czcikowski, Dostojewski, Górski, Nicki, Zebrzydowski , etc. Agnomen (nickname, Polish przydomek ): Żądło (prior to
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#17327766042234898-508: The reign of King Casimir III the Great between 1333 and 1370 in the Kingdom of Poland until the decline and end of the Polish–Lithuanian Commonwealth in the late 18th century. Apart from providing officers for the army, its chief civic obligations included electing the monarch and filling honorary and advisory roles at court that would later evolve into the upper legislative chamber, the Senate . The szlachta electorate also took part in
4977-459: The rycerstwo from which they all originated and to which they would return were their wealth lost. ( Manteuffel 1982 , pp. 148–149) The Period of Division from, A.D., 1138 – A.D., 1314 , which included nearly 200 years of fragmentation and which stemmed from Bolesław III 's division of Poland among his sons, was the genesis of the political structure where the great landowning szlachta ( możni/Magnates, both ecclesiastical and lay ), whose land
5056-634: The second half of the 19th century, the Polish term obywatel (which now means "citizen") could be used as a synonym for szlachta landlords. Today the word szlachta simply translates as "nobility". In its broadest sense, it can also denote some non-hereditary honorary knighthoods and baronial titles granted by other European monarchs, including the Holy See . Occasionally, 19th-century landowners of commoner descent were referred to as szlachta by courtesy or error, when they owned manorial estates, but were not in fact noble by birth. Szlachta also denotes
5135-443: The surnames of genuine Polish szlachta can be traced back to a patrimony or locality, despite time scattering most families far from their original home. John of Zamość called himself John Zamoyski , Stephen of Potok called himself Potocki . At least since the 17th century the surnames/ cognomens of szlachta families became fixed and were inherited by following generations, remaining in that form until today. Prior to that time,
5214-554: The szlachta were equal before the king and deliberately opposed becoming a feudal nobility became a matter of law embedded as a constitutional principle of equality. The republicanism of ancient Rome was the szlachta's ideal. Poland was known as the Most Serene Republic of Poland, Serenissima Res Publica Poloniae. The szlachta, not as a feudal nobility or gentry, but as an electorate, and an aristocracy and warrior caste , with no feudal dependence on
5293-475: The szlachta were not exactly the same as the European nobility nor a gentry , as the szlachta fundamentally differed in law, rights, political power, origin, and composition from the feudal nobility of Western Europe. The szlachta did not rank below the king, as the szlachta's relationship to the Polish king was not feudal. The szlachta stood as equals before the king. The king was not an autocrat , nor
5372-409: The szlachta's overlord, as szlachta land was in allodium , not feudal tenure . Feudal dependence upon a Polish king did not exist for the szlachta and earlier in history some high-ranking szlachta ( magnates ) descending from past tribal dynasties regarded themselves as co-proprietors of Piast realms and constantly sought to undermine Piast authority. In 1459 Ostroróg presented a memorandum to
5451-497: The szlachta, while ancient, have always been considered obscure. As a result, its members often referred to it as odwieczna (perennial). Two popular historical theories about its origins have been put forward by its members and early historians and chroniclers. The first theory involved a presumed descent from the ancient Iranian tribe known as Sarmatians , who in the 2nd century AD, occupied lands in Eastern Europe , and
5530-507: The szlachta. According to British historian Alexander Bruce Boswell [ pl ] , the 16th-century szlachta ideal was a Greek polis —a body of citizens, a small merchant class, and a multitude of laborers. The laborers consisted of peasants in serfdom . The szlachta had the exclusive right to enter the clergy until the time of the three partitions of Poland–Lithuania , and the szlachta and clergy believed they were genetically superior to peasants. The szlachta regarded peasants as
5609-516: The three successive Partitions of Poland between 1772 and 1795, most of the szlachta began to lose legal privileges and social status, while szlachta elites became part of the nobilities of the three partitioning powers. In Polish, a nobleman is called a " szlachcic " and a noblewoman a " szlachcianka ". The Polish term szlachta derived from the Old High German word slahta . In modern German Geschlecht – which originally came from
5688-412: The time period was the thirteenth and fourteenth centuries. However, unlike other European chivalry , coats of arms were associated with Polish knights' clans' ( genealogiae ) names and war cries ( godło ), where heraldic devices came to be held in common by entire clans, fighting in regiments. ( Górecki 1992 , pp. 183–185). Around the 14th century, there was little difference between knights and
5767-598: Was almost strictly hereditary; the group of all such warriors was known as the "rycerstwo". Representing the wealthier families of Poland and itinerant knights from abroad seeking their fortunes, this other group of rycerstwo, which became the szlachta ("szlachta" becomes the proper term for Polish aristocracy beginning about the 15th century), gradually formed apart from Mieszko I's and his successors' elite retinues. This rycerstwo/ aristocracy secured more rights granting them favored status. They were absolved from particular burdens and obligations under ducal law, resulting in
5846-427: Was erected to his memory at Simbirsk in 1845. Karamzin is credited for having introduced the letter Ë/ë into the Russian alphabet some time after 1795. Prior to that simple E/e had been used, though there was also a rare form patterned after the extant letter Ю/ю . Note that Ë/ë is not an obligatory letter, and simple E/e is still often used in books other than dictionaries and schoolchildren's primers. Until
5925-470: Was in allodium , not feudal tenure , were economically elevated above the rycerstwo they originated from. The prior political structure was one of Polish tribes united into the historic Polish nation under a state ruled by the Piast dynasty , this dynasty appearing circa 850 A.D. Some możni (Magnates) descending from past tribal dynasties regarded themselves as co-proprietors of Piast realms, even though
6004-560: Was of a different origin than the Slavonic peasants ( kmiecie ; Latin: cmethones ) over which they ruled. In old Poland, there were two nations – szlachta and peasants. The szlachta were differentiated from the rural population. In harshly stratified and elitist Polish society, the szlachta's sense of distinction led to practices that in later periods would be characterized as racism. Wacław Potocki , herbu Śreniawa (1621–1696), proclaimed peasants "by nature" are "chained to
6083-513: Was sent to Moscow to study under Swiss-German teacher Johann Matthias Schaden ; he later moved to St Petersburg, where he made the acquaintance of Ivan Dmitriev , a Russian poet of some merit, and occupied himself with translating essays by foreign writers into his native language. After residing for some time in Saint Petersburg he went to Simbirsk , where he lived in retirement until induced to revisit Moscow. There, finding himself in
6162-527: Was the author of several novels and memoirs. This Russian biographical article is a stub . You can help Misplaced Pages by expanding it . Nikolay Karamzin Defunct Nikolay Mikhailovich Karamzin (12 December [ O.S. 1 December] 1766 – 3 June [ O.S. 22 May] 1826) was a Russian historian, writer, poet and critic. He is best remembered for his fundamental History of
6241-469: Was to become a cornerstone of official ideology of imperial Russia for years to come. Several places in Russia were named after Karamzin: In 2016 on the occasion of the 250th birthday of the writer, the Central Bank of Russia issued a silver two-ruble coin dedicated to Karamzin in the series Outstanding People of Russia. Two commemorative stamps have been issued depicting N.M. Karamzin: in 1991 in
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