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Cyrus the Younger

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Cyrus the Younger ( Old Persian : 𐎤𐎢𐎽𐎢𐏁 Kūruš ; ‹See Tfd› Greek : Κῦρος Kyros ; died 401 BC) was an Achaemenid prince and general. He ruled as satrap of Lydia and Ionia from 408 to 401 BC. Son of Darius II and Parysatis , he died in 401 BC in battle during a failed attempt to oust his elder brother, Artaxerxes II , from the Persian throne.

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99-410: The history of Cyrus and of the retreat of his Greek mercenaries is told by Xenophon in his Anabasis . Another account, probably from Sophaenetus of Stymphalus , was used by Ephorus . Further information is contained in the excerpts from Artaxerxes II's physician, Ctesias , by Photius ; Plutarch ’s Lives of Artaxerxes II and Lysander ; and Thucydides ' History of Peloponnesian War . These are

198-412: A bear made a furious rush at him, and without wincing he grappled with her, and was pulled from his horse, receiving wounds the scars of which were visible through life; but in the end he slew the creature, nor did he forget him who first came to his aid, but made him enviable in the eyes of many. In 408 BC, after the victories of Alcibiades leading to an Athenian resurgence, Darius II decided to continue

297-558: A centaur is indicative of the unstable alliance of Persian and Mede formulated by Cyrus. He cites the regression of the Persians directly after the death of Cyrus as the result of this instability, a union made possible only through Cyrus. The strength of Cyrus in holding the empire together is praiseworthy, according to Xenophon. However, the empire began to decline upon the death of Cyrus. By this example, Xenophon sought to show that empires lacked stability and could only be maintained by

396-432: A few years earlier. The king had only been warned at the last moment by Tissaphernes and gathered an army in haste; Cyrus advanced into Babylonia before he met with an enemy. In October 401 BC, the battle of Cunaxa ensued. Cyrus had 10,400 Greek hoplites (citizen-soldiers), 2,500 peltasts (light infantry), and an Asiatic army of approximately 10,000 under the command of Ariaeus . According to Xenophon, Cyrus saw that

495-463: A follower of Socrates." Diogenes Laërtius also relates an incident "when in the battle of Delium Xenophon had fallen from his horse" and Socrates reputedly "stepped in and saved his life." Both Plato and Xenophon wrote Apology concerning the death of Socrates. Xenophon and Plato seem to be concerned with the failures of Socrates to defend himself. Xenophon asserts that Socrates dealt with his prosecution in an exceedingly arrogant manner, or at least

594-443: A headstrong and vehement character; Artaxerxes, on the other side, was gentler in everything, and of a nature more yielding and soft in its action." Xenophon spoke more highly of Cyrus' excellence as a child: In this courtly training Cyrus earned a double reputation; first he was held to be a paragon of modesty among his fellows, rendering an obedience to his elders which exceeded that of many of his own inferiors; and next he bore away

693-599: A horse, so much so that the Persians may actually seem to be centaurs (4.3.22–23). Xenophon plays upon the post-Persian-war propagandistic paradigm of using mythological imagery to represent the Greco-Persian conflict . Examples of this include the wedding of the Lapiths , Gigantomachy , Trojan War , and Amazonomachy on the Parthenon frieze . Johnson believes that the unstable dichotomy of man and horse found in

792-666: A person of remarkable prowess, such as Cyrus. Xenophon displays Cyrus as a lofty, temperate man. He is depicted as not subject to the foibles of others. He used the example of the Persians to decry the attempts at empire made by Athens and Sparta. Having written the Cyropaedia after the downfall of Athens in the Peloponnesian War , this work criticizes the Greek attempts at empire and "monarchy". Another passage that Johnson cites as criticism of monarchy and empire concerns

891-573: A philosopher. Today, Xenophon is recognized as one of the greatest writers of antiquity. Xenophon's works span multiple genres and are written in plain Attic Greek , which is why they have often been used in translation exercises for contemporary students of the Ancient Greek language. In the Lives and Opinions of Eminent Philosophers , Diogenes Laërtius observed that Xenophon was known as

990-462: A pursuing enemy by the systematic devastation of the country traversed and the destruction of its villages to deprive him of food and shelter. And Xenophon is moreover the first who established in rear of the phalanx a reserve from which he could at will feed weak parts of his line. This was a superb first conception." The Ten Thousand eventually made their way into the land of the Carduchians ,

1089-454: A rhetorical challenge worthy of the great persuader. By contrast, Plato argued that Socrates was attempting to demonstrate a higher moral standard and teach a lesson. Xenophon's lessons on leadership have been reconsidered for their modern-day value. The Cyropaedia , in outlining Cyrus as an ideal leader, is the work that O'Flannery suggests be used as a guide or example for those striving to be leaders. The linking of moral code and education

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1188-479: A strong arm." According to Xenophon, his efforts to reward uprightness earned Cyrus the loyalty and love of many followers: Many were the gifts bestowed on him, for many and diverse reasons; no one man, perhaps, ever received more; no one, certainly, was ever more ready to bestow them upon others, with an eye ever to the taste of each, so as to gratify what he saw to be the individual requirement. Many of these presents were sent to him to serve as personal adornments of

1287-522: A temporary truce, and the Greek army retired for a winter camp at Byzantium . In 398 BC, Xenophon captured the city of Lampsacus . The Spartan ephors officially cleared the Ten Thousand of any previous wrongdoing (the Ten Thousand were likely a part of the investigation of Thimbron's failure at Larissa) and integrated the Ten Thousand into Dercylidas' army. Hellenica mentions the response of

1386-670: A territory which was still held by Pixodarus as shown by the Xanthos trilingual inscription . The Carians were incorporated into the Macedonian Empire following the conquests of Alexander the Great and the Siege of Halicarnassus in 334 BC. Halicarnassus was the location of the famed Mausoleum dedicated to Mausolus , a satrap of Caria between 377–353 BC, by his wife, Artemisia II of Caria . The monument became one of

1485-773: A treaty made with Cyrus was a guarantee sufficient to the combatant that he would suffer nothing contrary to its terms. Therefore, in the war with Tissaphernes, all the states of their own accord chose Cyrus in lieu of Tissaphernes, except only the men of Miletus, and these were only alienated through fear of him, because he refused to abandon their exiled citizens; and his deeds and words bore emphatic witness to his principle: even if they were weakened in number or in fortune, he would never abandon those who had once become his friends. He made no secret of his endeavour to outdo his friends and his foes alike in reciprocity of conduct. The prayer has been attributed to him, "God grant I may live along enough to recompense my friends and requite my foes with

1584-436: A vein behind his knee with a dart, making him fall and strike his head on a stone, whereupon he died. Unwisely, Mithridates boasted of killing Cyrus in the court, and Parysatis had him executed by scaphism . She likewise got vengeance on Masabates, the king's eunuch, who had cut off Cyrus' hand and head, by winning him from her son Artaxerxes in a game of dice and having him flayed alive. The Persian troops, instead of attacking

1683-518: A wild tribe inhabiting the mountains of modern southeastern Turkey. "Once the Great King had sent into their country an army of 120,000 men, to subdue them, but of all that great host not one had ever seen his home again." The Ten Thousand were shot at with stones and arrows for several days before they reached a defile where the main Carduchian host sat. Xenophon had 8,000 men feint and marched

1782-513: A young boy (present at the banquet alongside his own father). In Oeconomicus , Socrates explains how to manage a household. Both the Apology and the Memorabilia defend Socrates' character and teachings. The former is set during the trial of Socrates, while the latter explains his moral principles and that he was not a corrupter of the youth. Although Xenophon claims to have been present at

1881-623: Is Antioch on the Maeander and on the Orsinus in the mountains a border town with Phrygia , Gordiutichos ("Gordius' Fort") near Geyre . Founded by the Leleges and called Ninoe it became Megalopolis ("Big City") and Aphrodisias , sometime capital of Caria. Other towns on the Orsinus are Timeles and Plarasa. Tabae was at various times attributed to Phrygia, Lydia and Caria and seems to have been occupied by mixed nationals. Caria also comprises

1980-605: Is Caunus (near Dalyan), with Pisilis or Pilisis and Pyrnos between. Then follow some cities that some assign to Lycia and some to Caria: Calynda on the Indus River, Crya and Alina in the Gulf of Glaucus (Katranci Bay or the Gulf of Makri ), the Glaucus River being the border. Other Carian towns in the gulf are Clydae or Lydae and Aenus. At the base of the east end of Latmus near Euromus , and near Milas where

2079-568: Is a quality subscribed to Cyrus that O'Flannery believes is in line with modern perceptions of leadership. Xenophon's entire classical corpus is extant. The following is a list of his works. These works were probably written by Xenophon when he was living in Scillus . His days were likely spent in relative leisure here, and he wrote these treatises about the sorts of activities he spent time on. Caria Caria ( / ˈ k ɛər i ə / ; from Greek : Καρία, Karia ; Turkish : Karya )

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2178-482: Is also Lagina as well as Panamara , Tendeba and Astragon . Further inland towards Aydın is Alabanda , noted for its marble and its scorpions , Orthosia , Coscinia or Coscinus on the upper Maeander and Alinda . To the east is the religious centre Hyllarima . At the confluence of the Maeander and the Harpasus is Harpasa (Arpaz). At the confluence of the Maeander and the Orsinus, Corsymus or Corsynus

2277-461: Is best outlined in the Histories of Herodotus . Herodotus contradicts Xenophon at several other points. Herodotus says that Cyrus led a rebellion against his maternal grandfather, Astyages , king of Media, and defeated him, thereafter keeping Astyages in his court for the remainder of his life ( Histories 1.130). The Medes were thus "reduced to subjection" (1.130) and became "slaves" (1.129) to

2376-654: Is the Cynossema, or Onugnathos Promontory, opposite Symi . South of there is the Rhodian Peraea , a section of the coast under Rhodes . It includes Loryma or Larymna in Oedimus Bay, Gelos, Tisanusa, the headland of Paridion, Panydon or Pandion (Cape Marmorice) with Physicus, Amos , Physca or Physcus, also called Cressa ( Marmaris ). Beyond Cressa is the Calbis River ( Dalyan River). On the other side

2475-711: The Bodrum Peninsula Myndus (Mentecha or Muntecha), 56 miles (90 km) from Miletus. In the vicinity is Naziandus, exact location unknown. On the tip of the Bodrum Peninsula (Cape Termerium) is Termera (Telmera, Termerea), and on the other side Ceramicus Sinus ( Gökova Körfezi ). It "was formerly crowded with numerous towns." Halicarnassus , a Dorian Greek city, was planted there among six Carian towns: Theangela , Sibde , Medmasa , Euranium , Pedasa or Pedasum, and Telmissus . These with Myndus and Syangela (or Syagela or Souagela) constitute

2574-427: The Cyropaedia to outline his political and moral philosophy. He did this by endowing a fictional version of the boyhood of Cyrus the Great , founder of the first Persian Empire , with the qualities of what Xenophon considered the ideal ruler. Historians have asked whether Xenophon's portrait of Cyrus was accurate or if Xenophon imbued Cyrus with events from Xenophon's own life. There is a consensus that Cyrus's career

2673-696: The Ionian Revolt (499–493 BC) against the Persian rule. During the Second Persian invasion of Greece (480-479 BC), the cities of Caria were allies of Xerxes I and they fought at the Battle of Artemisium and the Battle of Salamis , where the Queen of Halicarnassus Artemisia commanded the contingent of 70 Carian ships. Themistocles , before the battles of Artemisium and Salamis, tried to split

2772-594: The Mysians and the Lydians . The Carians spoke Carian , a native Anatolian language closely related to Luwian . Also closely associated with the Carians were the Leleges , which could be an earlier name for Carians. Cramer's detailed catalog of Carian towns is based entirely on ancient sources. The multiple names of towns and geomorphic features, such as bays and headlands, reveal an ethnic layering consistent with

2871-492: The Nabonidus Chronicle , there is mention of the death of the wife of the king (name not given) within a month after the capture of Babylon. It has been conjectured that this was Cyrus's first wife; Cyropaedia' s stated (8.5.19) that Cyaxares II gave his daughter in marriage to Cyrus soon after the fall of the city, with the kingdom of Media as her dowry. The Cyropaedia praises the first Persian emperor, Cyrus

2970-598: The Roman Empire the name of Caria was still used for the geographic region. The territory administratively belonged to the province of Asia . During the administrative reforms of the 4th century this province was abolished and divided into smaller units. Caria became a separate province as part of the Diocese of Asia. Christianity was on the whole slow to take hold in Caria. The region was not visited by St. Paul , and

3069-694: The Seven Wonders of the Ancient World , and from which the Romans named any grand tomb a mausoleum. Caria was conquered by Alexander III of Macedon in 334 BC with the help of the former queen of the land Ada of Caria who had been dethroned by the Persian Empire and actively helped Alexander in his conquest of Caria on condition of being reinstated as queen. After their capture of Caria, she declared Alexander as her heir. As part of

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3168-534: The Symposium , he was only a young boy at the date on which he proposes. Xenophon was not present at the trial of Socrates, having been on campaign in Anatolia and Mesopotamia . It seems that Xenophon wrote his Apology and Memorabilia as defences of his former teacher and to further the philosophic project, not to present a literal transcript of Socrates' response to the historical charges incurred. Xenophon

3267-560: The Ten Thousand while in the service of Cyrus the Younger , Cyrus's failed campaign to claim the Persian throne from Artaxerxes II of Persia , and the return of Greek mercenaries after Cyrus's death in the Battle of Cunaxa . Xenophon wrote Cyropaedia , outlining both military and political methods used by Cyrus the Great to conquer the Neo-Babylonian Empire in 539 BC. Anabasis and Cyropaedia inspired Alexander

3366-599: The deme (local district) of Erchia in Athens ; his father was called Gryllus ( Γρύλλος ) and belonged to an Athenian aristocratic family. The Peloponnesian War was being waged throughout Xenophon's childhood and youth. A contemporary of Plato , Xenophon associated with Socrates , as was common for wealthy young men in this period, and probably served in the Athenian cavalry. He appears to have remained in Athens during

3465-660: The "Attic Muse" because of the sweetness of his diction. Despite being born an Athenian citizen, Xenophon came to be associated with Sparta , the traditional opponent of Athens. Much of what is known today about the Spartan society comes from Xenophon's royal biography of the Spartan king Agesilaus and the Constitution of the Lacedaemonians . The sub-satrap Mania is primarily known through Xenophon's writings. Xenophon's Anabasis recounts his adventures with

3564-615: The Great and other Greeks to conquer Babylon and the Achaemenid Empire in 331 BC. The Hellenica continues directly from the final sentence of Thucydides ' History of the Peloponnesian War covering the last seven years of the Peloponnesian War (431–404 BC) and the subsequent forty-two years (404–362 BC) ending with the Second Battle of Mantinea . Xenophon was born c.  430 BC in

3663-683: The Great , and it was through his greatness that the Persian Empire held together. However, following the lead of Leo Strauss , David Johnson suggests that there is a subtle layer to the book in which Xenophon conveys criticism of the Persians, the Spartans, and the Athenians. In section 4.3 of the Cyropaedia , Cyrus wrote his desire to institute cavalry. He wrote that he desires that no Persian kalokagathos ("noble and good man" literally, or simply "noble") ever be seen on foot but always on

3762-583: The Greeks led by Thimbron lay siege to Larissa . Failing to capture Larissa, the Greeks fall back to Caria . As a result, the ephors of Sparta recall Thimbron and send Dercylidas to lead the Greek army. After facing the court at Sparta, Thimbron is banished. Xenophon describes Dercylidas as a significantly more experienced commander than Thimbron. Led by Dercylidas, Xenophon and the Greek army march to Aeolis and capture nine cities in 8 days, including Larissa , Hamaxitus , and Kolonai . The Persians negotiated

3861-595: The Greeks made an alliance with the locals and fought one last battle against the Colchians , vassals of the Persians. Xenophon ordered his men to deploy the line extremely thin so as to overlap the enemy. The Colchians divided their army to check the Greek deployment, opening a gap in their line through which Xenophon rushed in his reserves. They then made their way westward back to Greek territory via Chrysopolis ( Anabasis 6.3.16). Once there, they helped Seuthes II make himself king of Thrace before being recruited into

3960-478: The Greeks reached the Great Zab river, one of the men devised a plan: goats, cows, sheep, and donkeys were to be slaughtered and their bodies stuffed with hay, sewn up, laid across the river, and covered with dirt so as not to be slippery and be used as a bridge to cross the river. This plan was discarded as impractical. Dodge notes, "On this retreat also was first shown the necessary, if cruel, means of arresting

4059-488: The Greeks to Leucophrys . Dercylidas proposed the new terms of truce to Tissaphernes and Pharnabazus and the three parties submitted the truce proposal to Sparta and the Persian king for ratification. Under Dercylidas' proposal, the Persians abandoned claims to independent Greek cities in Ionia, and the Spartans withdrew the army. In 396 BC, the newly appointed Spartan king, Agesilaus , arrived at Ephesus and assumed command of

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4158-640: The Greeks via a direct assault, decoyed them into the interior, beyond the Tigris , and then attacked through trickery. After their commanders had been taken prisoners, the Greeks managed to force their way to the Black Sea . Xenophon wrote that all who knew Cyrus well considered him the most worthy of being king of all those born since Cyrus the Great and describes him with great praise: After he had been sent down by his father to be satrap of Lydia and Great Phrygia and Cappadocia, and had been appointed general of

4257-466: The Ionians and Carians from the Persian coalition. He told them to come and be on his side or not to participate at the battles, but if they were bound down by too strong a compulsion to be able to make revolt, when the battles begin, to be purposely slack. Plutarch in his work, The Parallel Lives, at The Life of Themistocles wrote that: "Phanias ( Greek : Φαινίας ), writes that the mother of Themistocles

4356-711: The Medes were the strongest of the kingdoms that opposed the Babylonians (1.5.2). In the Harran Stele, a document from the court of Nabonidus wrote the same point. In the entry for year 14 or 15 of his reign (542–540 BC), Nabonidus speaks of his enemies as the kings of Egypt, the Medes, and the Arabs. There is no mention of the Persians; according to Herodotus and the current consensus, the Medians had been made "slaves" of

4455-504: The Persians 20 years before the capture of Babylon in 539 BC. The Cyropaedia relates instead that Astyages died and was succeeded by his son, Cyaxares II , the maternal uncle of Cyrus (1.5.2). In the initial campaign against the Lydians, Babylonians, and their allies, the Medians were led by Cyaxares and the Persians by Cyrus, who was crown prince of the Persians since his father was still alive (4.5.17). Xenophon relates that at this time

4554-457: The Persians several years previously. An archaeological bas-reliefs in the stairway at Persepolis shows no distinction in official status between the Persian and Median. Olmstead nevertheless wrote, "Medes were honored equally with Persians; they were employed in high office and were chosen to lead Persian armies." Both Herodotus (1.123,214) and Xenophon (1.5.1,2,4, 8.5.20) present Cyrus as about 40 years old when his forces captured Babylon. In

4653-413: The Persians to detach a major part of their force parallel. Xenophon overwhelmed the force at his ford. Winter has arrived as the Greeks marched through Armenia "absolutely unprovided with clothing suitable for such weather". The Greeks decided to attack a wooden castle known to have had storage. The castle was stationed on a hill surrounded by forest. Xenophon ordered small parties of his men to appear on

4752-447: The aid of the Persian prince. Thus, Cyrus put all his means at the disposal of Lysander in the Peloponnesian War . When Cyrus was recalled to Susa by his father Darius , he gave Lysander the revenues from all of his cities of Asia Minor. Around that time, Darius fell ill and called his son to his deathbed; Cyrus handed money over to Lysander and went to Susa . Plutarch wrote that Cyrus's mother, Parysatis, favored him and wanted him on

4851-452: The area around 1100 BC, along with other markers of Greek material culture. The coast of Caria was part of the Doric hexapolis ("six-cities"). An account also cited that Aristotle claimed Caria, as a naval empire, occupied Epidaurus and Hermione and that this was confirmed when the Athenians discovered the graves of the dead from Delos . Half of it were identified as Carians based on

4950-554: The army from Dercylidas. Xenophon joined Agesilaus' campaign for the Ionian Greece independence of 396–394 BC. In 394 BC, Agesilaus' army returned to Greece, taking the route of the Persian invasion eighty years earlier and fought in the Battle of Coronea . Athens banished Xenophon for fighting on the Spartan side. Xenophon probably followed Agesilaus' march to Sparta in 394 BC and finished his military journey after seven years. Xenophon received an estate in Scillus where he spent

5049-506: The army of the Spartan general Thimbron (whom Xenophon refers to as Thibron). Xenophon's conduct of the retreat caused Dodge to name the Athenian knight the greatest general that preceded Alexander the Great. Xenophon's Anabasis ends in 399 BC in the city of Pergamon with the arrival of the Spartan commander Thimbron . Thimbron's campaign is described in Hellenica . In the describtors, after capturing Teuthrania and Halisarna ,

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5148-547: The body or for battle; and as touching these he would say, "How am I to deck myself out in all these? To my mind a man's chief ornament is the adornment of nobly-adorned friends." Indeed, that he should triumph over his friends in the great matters of welldoing is not surprising, seeing that he was much more powerful than they, but that he should go beyond them in minute attentions, and in an eager desire to give pleasure, seems to me, I must confess, more admirable. Frequently when he had tasted some specially excellent wine, he would send

5247-459: The captains in Cyrus's mercenary army, Xenophon, sailed to Ephesus to meet Cyrus the Younger and participate in Cyrus's military campaign against Tissaphernes , the Persian satrap of Ionia . Xenophon describes his life in 401 BC and 400 BC in the memoir Anabasis . Written years after the events it recounts, Xenophon's book Anabasis (Greek: ἀνάβασις, literally "going up") is his record of

5346-785: The characteristics of the weapons they were buried with. The expansionism of Lydia under Croesus (560-546 BC) incorporated Caria briefly into Lydia before it fell before the Achaemenid advance. Caria was then incorporated into the Persian Achaemenid Empire as a satrapy (province) in 545 BC. The most important town was Halicarnassus , from where its sovereigns, the tyrants of the Lygdamid dynasty (c.520-450 BC), reigned. Other major towns were Latmus, refounded as Heracleia under Latmus , Antiochia , Myndus , Laodicea , Alinda and Alabanda . Caria participated in

5445-498: The commander of the Ten Thousand, "But men of Lacedaemon, we are the same men now as we were last year; but the commander now is one man (Dercylidas), and in the past was another (Thimbron). Therefore you are at once able to judge for yourselves the reason why we are not at fault now, although we were then." In 397 BC, Dercylidas' force mirrored the movement of Tissaphernes ' and Pharnabazus ' forces near Ephesus but did not engage in battle. The Persian army retreated to Tralles and

5544-436: The current village Selimiye is, was the district of Euromus or Eurome, possibly Europus, formerly Idrieus and Chrysaoris ( Stratonicea ). The name Chrysaoris once applied to all of Caria; moreover, Euromus was originally settled from Lycia . Its towns are Tauropolis, Plarasa and Chrysaoris. These were all incorporated later into Mylasa . Connected to the latter by a sacred way are Labraunda and Sinuri . Around Stratonicea

5643-583: The devaluation of the homotīmoi ("equal", or "same honours", i.e., "peers"). Homotīmoi were highly educated and thus became the core of the soldiers as heavy infantry. Their band (1000 when Cyrus fought the Assyrians ) shared equally in the spoils of war. However, in the face of overwhelming numbers against the Assyrians, Cyrus armed the commoners with similar arms instead of their normal light ranged armament ( Cyropaedia 2.1.9). Argument ensued as to how

5742-664: The eight Lelege towns. Also on the north coast of the Ceramicus Sinus is Ceramus and Bargasus. On the south of the Ceramicus Sinus is the Carian Chersonnese, or Triopium Promontory ( Cape Krio ), also called Doris after the Dorian colony of Cnidus . At the base of the peninsula ( Datça Peninsula ) is Bybassus or Bybastus from which an earlier names, the Bybassia Chersonnese, had been derived. It

5841-522: The eldest son Arsicas was proclaimed king, his name being changed into Artaxerxes; and Cyrus remained satrap of Lydia, and commander in the maritime provinces." Soon after Darius died, around the time of Artaxerxes II's accession in 404 BC, Tissaphernes (Ciθrafarna) denounced Cyrus' plan to assassinate his brother, and Cyrus was captured, but by the intercession of Parysatis, Cyrus was pardoned and sent back to his satrapy. According to Plutarch, "his resentment for [his arrest] made him more eagerly desirous of

5940-463: The emperor for positions and honours; from this point, they were referred to as entīmoi , no longer of the "same honours" but having to be "in" to get the honour. The Spartans wrote nothing about themselves, or if they did it, it is lost. Xenophon, in the Constitution of the Spartans, wrote: It occurred to me one day that Sparta, though among the most thinly populated of states, was evidently

6039-629: The expedition of Cyrus and the Greek mercenaries' journey to home. Xenophon writes that he asked Socrates for advice on whether to go with Cyrus and that Socrates referred him to the Pythia . Xenophon's query to the oracle, however, was not whether or not to accept Cyrus' invitation, but "to which of the gods he must pray and do sacrifice, so that he might best accomplish his intended journey and return in safety, with good fortune". The oracle answered his question and told him which gods to pray and sacrifice to. When Xenophon returned to Athens and told Socrates of

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6138-481: The forces, whose business it is to muster in the plain of the Castolus , nothing was more noticeable in his conduct than the importance which he attached to the faithful fulfillment of every treaty or compact or undertaking entered into with others. He would tell no lies to any one. Thus doubtless it was that he won the confidence alike of individuals and of the communities entrusted to his care; or in case of hostility,

6237-403: The genre of Socratic dialogue . These works include Xenophon's Apology , Memorabilia , Symposium , and Oeconomicus . The Symposium outlines the character of Socrates as he and his companions discuss what attributes they take pride in. One of the main plots of the Symposium is about the type of loving relationship ( noble or base ) a rich aristocrat will be able to establish with

6336-464: The half remaining flagon to some friend with a message to say: "Cyrus says, this is the best wine he has tasted for a long time, that is his excuse for sending it to you. He hopes you will drink it up to-day with a choice party of friends." Or, perhaps, he would send the remainder of a dish of geese, half loaves of bread, and so forth, the bearer being instructed to say: "This is Cyrus's favourite dish, he hopes you will taste it yourself." Or, perhaps, there

6435-575: The headwaters of the Indus and Eriya or Eriyus and Thabusion on the border with the small state of Cibyra . Caria is often identified with the Bronze Age region of Karkiya (or Karkisa ) known from Hittite texts, though this identification is uncertain. Caria was settled by Greek immigrants in the Early Iron Age . Their presence is attested by protogeometric pottery which appears in

6534-435: The hill road, and when the defenders shot at them, one soldier would leap into the trees. Then, "the other men followed his example [...] When the stones were almost exhausted, the soldiers raced one another over the exposed part of the road", storming the fortress with most of the garrison now neutralized. Soon after, Xenophon's men reached Trapezus on the coast of the Black Sea ( Anabasis 4.8.22). Before their departure,

6633-408: The islands. Most chose to leave in 1919, before the population exchange . In July 2021, archaeologists led by Abuzer Kızıl have announced the discovery of two 2,500-year-old marble statues and an inscription during excavations at the Temple of Zeus Lepsynos in Euromus . According to Abuzer Kızıl, one of the statues was naked while other was wearing armor made of leather and a short skirt. Both of

6732-411: The kingdom than before." In 405 BC, Lysander won the battle of Aegospotami , and Sparta became more influential in the Greek world. Cyrus managed to gather a large army by beginning a quarrel with Tissaphernes, satrap of Caria , about the Ionian towns; he also pretended to prepare an expedition against the Pisidians , a mountainous tribe in the Taurus , which was never obedient to the Empire. In

6831-403: The known colonization. Coastal Caria begins with Didyma south of Miletus , but Miletus had been placed in the pre-Ion Caria. South of it is the Iassicus Sinus ( Güllük Körfezi) and the towns of Iassus and Bargylia , giving an alternative name of Bargyleticus Sinus to Güllük Körfezi, and nearby Cindye, which the Carians called Andanus . After Bargylia is Caryanda or Caryinda, and then on

6930-452: The larger army of King Artaxerxes II ( Anabasis 1.1.8–11). At Tarsus , the soldiers became aware of Cyrus's plans to depose the king and, as a result, refused to continue ( Anabasis 1.3.1). However, Clearchus , a Spartan general, convinced the Greeks to continue with the expedition. The army of Cyrus met the army of Artaxerxes II in the Battle of Cunaxa . Cyrus was killed in the battle ( Anabasis 1.8.27–1.9.1). Shortly thereafter, Clearchus

7029-407: The most powerful and most celebrated city in Greece; and I fell to wondering how this could have happened. But when I considered the institutions of the Spartans, I wondered no longer. Xenophon goes on to describe in detail the main aspects of Laconia . A short treatise on the Constitution of the Athenians exists that was once thought to be written by Xenophon was probably written when Xenophon

7128-561: The next twenty-three years. In 371 BC, after the Battle of Leuctra , the Elians confiscated Xenophon's estate, and, according to Diogenes Laërtius , Xenophon moved to Corinth . Diogenes writes that Xenophon lived in Corinth until his death in 354 BC, at around the age of 74 or 75. Pausanias mentions Xenophon's tomb in Scillus . Xenophon took a keen interest in political philosophy and his work often examines leadership. Xenophon wrote

7227-467: The only early churches seem to be those of Laodicea and Colossae ( Chonae ) on the extreme inland fringe of the country, which itself pursued its pagan customs. It appears that it was not until Christianity was officially adopted in Constantinople that the new religion made any real headway in Caria. In the 7th century, Byzantine provinces were abolished and the new military theme system

7326-403: The only early sources of information on Cyrus the Younger. According to Xenophon, Cyrus the Younger was born after the accession of his father in 424 BC. He had an elder brother, Arsicas (whose name changed to Artaxerxes II when he ascended the throne), and two younger brothers named Ostanes and Oxathres. About Cyrus' childhood, Plutarch wrote, "Cyrus, from his earliest youth, showed something of

7425-474: The oracle's advice, Socrates chastised him for asking so disingenuous a question ( Anabasis 3.1.5–7). Under the pretext of fighting Tissaphernes , the Persian satrap of Ionia , Cyrus assembled a massive army composed of native Persian soldiers and Greeks. Prior to waging war against Artaxerxes, Cyrus proposed that the enemy was the Pisidians , and so the Greeks were unaware that they were to battle against

7524-481: The other 2,000 to a pass revealed by a prisoner under the cover of a rainstorm, and at daylight, they pushed in. After the fighting, the Greeks went to the northern foothills of the mountains at the Centrites River, later finding a Persian force blocking the route north. Xenophon's scouts found another ford, but the Persians blocked this as well. Xenophon sent a small force back toward the other ford, causing

7623-438: The outcome depended on the fate of the king; he therefore wanted Clearchus , the commander of the Greeks, to take the centre against Artaxerxes. Clearchus, afraid of the army's encirclement, disobeyed and remained on the flank. As a result, the left wing of the Persians under Tissaphernes was free to engage the rest of Cyrus' forces; Cyrus in the centre threw himself upon Artaxerxes but was slain. Tissaphernes claimed to have killed

7722-506: The overthrow of Athenian democracy under the Thirty Tyrants , and fought democratic insurgents in the civil war of 403-404. Accounts of events in Hellenica suggest that Xenophon personally witnessed tumultuous political events such as the return of Alcibiades in 407 BC, the trial of the generals in 406 BC, and the overthrow of the Thirty Tyrants in 403 BC. Personally invited by Proxenus of Beotia ( Anabasis 3.1.9), one of

7821-427: The palm for skill in horsemanship and for love of the animal itself. Nor less in matters of war, in the use of the bow and the javelin, was he held by men in general to be at once the aptest of learners and the most eager practiser. As soon as his age permitted, the same pre-eminence showed itself in his fondness for the chase, not without a certain appetite for perilous adventure in facing the wild beasts themselves. Once

7920-459: The passes of the Amanus into Syria and conveyed to him a Spartan detachment of 700 men under Spartan General Cheirisophus . Cyrus the Younger had obtained the support of the Spartans after having asked them "to show themselves as good friend to him, as he had been to them during their war against Athens", in reference to the support he had given the Spartan in the Peloponnesian War against Athens

8019-422: The rebel himself, and Parysatis later took vengeance upon the slayer of her favourite son. According to Plutarch 's Life of Artaxerxes , a young Persian soldier named Mithridates unknowingly struck Cyrus the Younger during the Battle of Cunaxa ( Greek : Κούναξα), making him fall from his horse, dazed. Some eunuchs found Cyrus and tried to bring him to safety, but a Caunian among the king's camp followers struck

8118-594: The region as a whole, a large Muslim (practically exclusively Turkish) majority reaching as high as 99% and a non-Muslim minority (practically exclusively Carian supplemented with a small Jewish community in Milas) as low as one per cent. One of the first acts of the Ottomans after their takeover was to transfer the administrative center of the region from its millenary seat in Milas to the then much smaller Muğla , which

8217-401: The spoils would now be split, and Cyrus enforced a meritocracy . Many homotīmoi found this unfair because their military training was no better than the commoners, only their education, and hand-to-hand combat was less a matter of skill than strength and bravery. As Johnson asserts, this passage decries imperial meritocracy and corruption, for the homotīmoi now had to ingratiate themselves to

8316-415: The spring of 401 BC, Cyrus united all his forces into an army now including Xenophon's " Ten Thousand ", and advanced from Sardis without announcing the object of his expedition. By dexterous management and large promises, he overcame the misgivings of the Greek troops over the length and danger of the war; a Spartan fleet of 35 triremes under the command of Pythagoras the Spartan sent to Cilicia opened

8415-446: The system of retreat [...] He reduced its management to a perfect method." Xenophon and his men initially had to deal with volleys by a minor force of harassing Persian missile cavalry. One night, Xenophon formed a body of archers and light cavalry. When the Persian cavalry arrived the next day, now firing within several yards, Xenophon unleashed his new cavalry, killing many and routing the rest. Tissaphernes pursued Xenophon, and when

8514-451: The throne, "And therefore, his father Darius now lying ill, he, being sent for from the sea to the court, set out thence with full hopes that by her means he was to be declared the successor to the kingdom. For Parysatis had the specious plea in his behalf, which Xerxes on the advice of Demaratus had of old made use of, that she had borne him Arsicas when he was a subject, but Cyrus when a king. Notwithstanding, she prevailed not with Darius, but

8613-541: The war against Athens and give strong support to the Spartans . He sent Cyrus the Younger into Asia Minor as satrap of Lydia and Phrygia Major with Cappadocia , and commander of the Persian troops, "which gather into the field of Castolos", i.e. of the army of the district of Asia Minor. There, Cyrus met the Spartan general Lysander . In him, Cyrus found a man who was willing to help him become king, just as Lysander himself hoped to become absolute ruler of Greece by

8712-474: Was a Greek military leader, philosopher, and historian. At the age of 30, he was elected as one of the leaders of the retreating Greek mercenaries , the Ten Thousand , who had been part of Cyrus the Younger 's attempt to seize control of the Achaemenid Empire . As the military historian Theodore Ayrault Dodge wrote, "the centuries since have devised nothing to surpass the genius of this warrior". Xenophon established precedents for many logistical operations and

8811-743: Was a great dearth of provender, when, through the number of his servants and his own careful forethought, he was enabled to get supplies for himself; at such times he would send to his friends in different parts, bidding them feed their horses on his hay, since it would not do for the horses that carried his friends to go starving. Then, on any long march or expedition, where the crowd of lookers-on would be large, he would call his friends to him and entertain them with serious talk, as much as to say, "These I delight to honour." Xenophon Xenophon of Athens ( / ˈ z ɛ n ə f ən , ˈ z iː n ə -, - ˌ f ɒ n / ; Ancient Greek : Ξενοφῶν ; c.  430  – probably 355 or 354 BC)

8910-405: Was a region of western Anatolia extending along the coast from mid- Ionia ( Mycale ) south to Lycia and east to Phrygia . The Carians were described by Herodotus as being Anatolian mainlanders and they called themselves Caria because of the name of their king. He reports the Carians themselves maintained that they were Anatolian mainlanders intensely engaged in seafaring and were akin to

9009-545: Was a student of Socrates. In his Lives of Eminent Philosophers , the Greek biographer Diogenes Laërtius (who writes many centuries later) reports how Xenophon met Socrates. "They say that Socrates met [Xenophon] in a narrow lane, and put his stick across it and prevented him from passing by, asking him where all kinds of necessary things were sold. And when he had answered him, he asked him again where men were made good and virtuous. And as he did not know, he said, 'Follow me, then, and learn.' And from this time forth, Xenophon became

9108-543: Was about five years old. The author, often called in English the "Old Oligarch" or Pseudo-Xenophon, detests the democracy of Athens and the poorer classes, but he argues that the Periclean institutions are well designed for their deplorable purposes. Xenophon's works include a selection of Socratic dialogues; these writings are preserved. Except for the dialogues of Plato , they are the only surviving representatives of

9207-600: Was among the first to describe strategic flanking maneuvers and feints in combat. For at least two millennia, it has been debated whether or not Xenophon was first and foremost a general, historian, or philosopher. For the majority of time in the past two millennia, Xenophon was recognized as a philosopher. Quintilian in The Orator's Education discusses the most prominent historians, orators and philosophers as examples of eloquence and recognizes Xenophon's historical work, but ultimately places Xenophon next to Plato as

9306-561: Was introduced. The region corresponding to ancient Caria was captured by the Turks under the Menteşe Dynasty in the early 13th century. There are only indirect clues regarding the population structure under the Menteşe and the parts played in it by Turkish migration from inland regions and by local conversions. The first Ottoman Empire census records indicate, in a situation not atypical for

9405-406: Was invited by Tissaphernes to a feast, where, alongside four other generals and many captains, including Xenophon's friend Proxenus, he was captured and executed ( Anabasis 2.5.31–32). The mercenaries , known as the Ten Thousand , had no leadership in territory near Mesopotamia . They elected new leaders, including Xenophon himself. Dodge says of Xenophon's generalship, "Xenophon is the father of

9504-454: Was nevertheless better suited for controlling the southern fringes of the province. Still named Menteşe until the early decades of the 20th century, the kazas corresponding to ancient Caria are recorded by sources such as G. Sotiriadis (1918) and S. Anagiostopoulou (1997) as having a Greek population averaging at around ten per cent of the total, ranging somewhere between twelve and eighteen thousand, many of them reportedly recent immigrants from

9603-593: Was not a Thracian , but a Carian woman and her name was Euterpe ( Eυτέρπη ), and Neanthes ( Νεάνθης ) adds that she was from Halicarnassus in Caria.". After the unsuccessful Persian invasion of Greece in 479 BC, the cities of Caria became members of the Athenian-led Delian League , but then returned to Achaemenid rule for about one century, from around 428 BC. Under Achaemenid rule, the Carian dynast Mausolus took control of neighbouring Lycia ,

9702-469: Was now Acanthus and Doulopolis ("slave city"). South of the Carian Chersonnese is Doridis Sinus, the "Gulf of Doris" (Gulf of Symi ), the locale of the Dorian Confederacy. There are three bays in it: Bubassius, Thymnias and Schoenus, the last enclosing the town of Hyda. In the gulf somewhere are Euthene or Eutane, Pitaeum, and an island: Elaeus or Elaeussa near Loryma . On the south shore

9801-421: Was perceived to have spoken arrogantly. Conversely, while not omitting it completely, Plato worked to temper that arrogance in his own Apology . Xenophon framed Socrates' defense, which both men admit was not prepared at all, not as a failure to argue, but as striving for death even in the light of unconvincing charges. As Danzig interprets it, convincing the jury to condemn him even on unconvincing charges would be

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