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97-546: Yasuda Zenjirō moved to Edo at the age of 17 and began working in a money changing house. In 1863, he started providing tax-farming services, and greatly magnified his wealth by buying up depreciated Meiji paper money that the government subsequently exchanged for gold. He quickly began to amass newly available capital, establishing the Third National Bank in 1876 and forming the Yasuda Bank (later known as

194-464: A daimyō or had a significant samurai population. Kyoto's character was defined by the Imperial Court, the court nobles , its Buddhist temples and its history; Osaka was the country's commercial center, dominated by the chōnin or the merchant class. On the contrary, the samurai and daimyō residences occupied up to 70% of the area of Edo. On the east and northeast sides of the castle lived

291-403: A "centralized feudal " form of the shogunate. Instrumental in the rise of the new bakufu was Tokugawa Ieyasu , the main beneficiary of the achievements of Oda Nobunaga and Toyotomi Hideyoshi . Already a powerful daimyo (feudal lord), Ieyasu profited by his transfer to the rich Kantō area. He maintained two million koku , or thirty-six hectares of land, a new headquarters at Edo ,

388-517: A Buddhist or Shinto temple. The Dutch and Chinese were restricted, respectively, to Dejima and to a special quarter in Nagasaki . Besides small trade of some outer daimyo with Korea and the Ryukyu Islands , to the southwest of Japan's main islands, by 1641, foreign contacts were limited by the policy of sakoku to Nagasaki. The last Jesuit was either killed or reconverted by 1644. By

485-561: A diffusion of trade and handicraft industries. The construction trades flourished, along with banking facilities and merchant associations. Increasingly, han authorities oversaw the rising agricultural production and the spread of rural handicrafts. By the mid-18th century, Edo had a population of more than one million, likely the biggest city in the world at the time. Osaka and Kyoto each had more than 400,000 inhabitants. Many other castle towns grew as well. Osaka and Kyoto became busy trading and handicraft production centers, while Edo

582-474: A hiding residence if needed. The lower residence ( 下屋敷 , shimo-yashiki ) , if there was any, was on the outskirts of town, more of a pleasure retreat with gardens. The lower residence could also be used as a retreat for the lord if a fire had devastated the city. Some of the powerful daimyōs residences occupied vast grounds of several dozens of hectares. Maintenance and operations of those residential estates could be extremely expensive. Samurai in service of

679-507: A leadership role in planning for the dissolution of their own group. The "Yasuda plan" was submitted in October 1945 and stipulated that the Yasuda zaibatsu would be dissolved and that Yasuda Bank would cease to control Yasuda subsidiaries. In addition, family members and executives appointed by them would resign from all Yasuda companies. The Yasuda Plan, with some revisions, was accepted by

776-517: A significant threat, and Ieyasu devoted the next decade to their eradication. In 1615, the Tokugawa army destroyed the Toyotomi stronghold at Osaka . The Tokugawa (or Edo) period brought 250 years of stability to Japan. The political system evolved into what historians call bakuhan , a combination of the terms bakufu and han (domains) to describe the government and society of the period. In

873-782: A specific clan would normally live in the residence of their lord. The hatamoto samurais, in direct service of the Shogun, would have their own residences, usually located behind the castle on the Western side in the Banchō area. In a strict sense of the word, chōnin were only the townspeople who owned their residence, which was actually a minority. The shonin population mainly lived in semi-collective housings called nagaya ( 長屋 , litt. "Long house") , multi-rooms wooden dwellings, organized in enclosed machi ( 町 , "town" or "village") , with communal facilities, such as wells connected to

970-520: A strategically situated castle town (the future Tokyo ), and also had an additional two million koku of land and thirty-eight vassals under his control. After Hideyoshi's death, Ieyasu moved quickly to seize control of the Toyotomi clan . Ieyasu's victory over the western daimyo at the Battle of Sekigahara (October 21, 1600, or in the old Japanese calendar , on the 15th day of the ninth month of

1067-461: A vital commercial sector to be in flourishing urban centers, a relatively well-educated elite, a sophisticated government bureaucracy, productive agriculture, a closely unified nation with highly developed financial and marketing systems, and a national infrastructure of roads. Economic development during the Tokugawa period included urbanization , increased shipping of commodities, a significant expansion of domestic and, initially, foreign commerce, and

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1164-620: Is known as the Edo period . Before the 10th century, there is no mention of Edo in historical records, but for a few settlements in the area. That name for the area first appears in the Azuma Kagami chronicles, which have probably been used since the second half of the Heian period . Edo's development started in the late 11th century with a branch of the Kanmu- Taira clan ( 桓武平氏 ) called

1261-1119: The chōnin (craftsmen and merchants) class and nōmin (peasants) class were literate. Some historians partially credited Japan's relatively high literacy rates for its fast development after the Meiji Restoration. As the literacy rate was so high that many ordinary people could read books, books in various genres such as cooking, gardening, travel guides, art books, scripts of bunraku (puppet theatre), kibyōshi (satirical novels), sharebon (books on urban culture), kokkeibon (comical books), ninjōbon (romance novel), yomihon and kusazōshi were published. There were 600 to 800 rental bookstores in Edo, and people borrowed or bought these woodblock print books. The best-selling books in this period were Kōshoku Ichidai Otoko ( Life of an Amorous Man ) by Ihara Saikaku , Nansō Satomi Hakkenden by Takizawa Bakin and Tōkaidōchū Hizakurige by Jippensha Ikku and these books were reprinted many times. The flourishing of Neo-Confucianism

1358-690: The de facto capital of Japan from 1603 as the seat of the Tokugawa shogunate . Edo grew to become one of the largest cities in the world under the Tokugawa. After the Meiji Restoration in 1868 the Meiji government renamed Edo as Tokyo ( 東 京 , "Eastern Capital") and relocated the Emperor from the historic capital of Kyoto to the city. The era of Tokugawa rule in Japan from 1603 to 1868

1455-461: The sankin-kōtai system; the daimyō made journeys in alternating years to Edo and used the residences for their entourages. The location of each residence was carefully attributed depending on their position as tozama , shinpan or fudai . It was this extensive organization of the city for the samurai class which defined the character of Edo, particularly in contrast to the two major cities of Kyoto and Osaka , neither of which were ruled by

1552-748: The Fuji Bank ) in 1880, the center of the Yasuda zaibatsu. Yasuda consolidated his empire in banking and finance, specializing in backing small and medium-sized traders and industrialists. In 1880, Yasuda founded the Yasuda Mutual Life Insurance Company (now Meiji Yasuda Life Insurance ). In 1893, the Yasuda zaibatsu absorbed the Tokyo Fire Insurance Company, later renamed the Yasuda Fire and Marine Insurance Company. The Yasuda focus on banking

1649-473: The Shomin ( 庶民 , "regular people") including the chōnin in a much more densely populated area than the samurai class area, organized in a series of gated communities called machi (町, "town" or "village"). This area, Shitamachi (下町, "lower town" or "lower towns"), was the center of urban and merchant culture. Shomin also lived along the main roads leading in and out of the city. The Sumida River, then called

1746-667: The Tokugawa period ( 徳川時代 , Tokugawa jidai ) , is the period between 1603 and 1868 in the history of Japan , when Japan was under the rule of the Tokugawa shogunate and the country's 300 regional daimyo . Emerging from the chaos of the Sengoku period , the Edo period was characterized by economic growth, strict social order, isolationist foreign policies, a stable population, overall peace, and popular enjoyment of arts and culture , colloquially referred to as Ōedo ( 大江戸 , Oo-Edo , "Great Edo") . The period derives its name from Edo (now Tokyo ), where on March 24, 1603,

1843-658: The bakufu and daimyos often encouraged commercial crops and artifacts within their domains, from textiles to tea. The concentration of wealth also led to the development of financial markets. As the shogunate only allowed daimyos to sell surplus rice in Edo and Osaka, large-scale rice markets developed there. Each daimyo also had a capital city, located near the one castle they were allowed to maintain. Daimyos would have agents in various commercial centers, selling rice and cash crops, often exchanged for paper credit to be redeemed elsewhere. Merchants invented credit instruments to transfer money, and currency came into common use. In

1940-411: The bakuhan , the shōgun had national authority, and the daimyo had regional authority. This represented a new unity in the feudal structure, which featured an increasingly large bureaucracy to administer the mixture of centralized and decentralized authorities. The Tokugawa became more powerful during their first century of rule: land redistribution gave them nearly seven million koku , control of

2037-419: The emperor , the court, all daimyo, and the religious orders. The emperor was held up as the ultimate source of political sanction for the shōgun , who ostensibly was the vassal of the imperial family. The Tokugawa helped the imperial family recapture its old glory by rebuilding its palaces and granting it new lands. To ensure a close tie between the imperial clan and the Tokugawa family, Ieyasu's granddaughter

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2134-491: The machi , where single floor nagayas , the uranagayas ( 裏長屋 , litt. "backstreet long houses") were located. Rentals and smaller rooms for lower ranked shonin were located in those back housings. Edo was nicknamed the City of 808 towns ( 江戸八百八町 , Edo happyaku yachō ) , depicting the large number and diversity of those communities, but the actual number was closer to 1,700 by the 18th century. Edo's municipal government

2231-648: The shōgun ' s retainers and residents of Tokugawa lands had been ordered to forswear Christianity. More restrictions came in 1616 (the restriction of foreign trade to Nagasaki and Hirado, an island northwest of Kyūshū), 1622 (the execution of 120 missionaries and converts), 1624 (the expulsion of the Spanish), and 1629 (the execution of thousands of Christians). Finally, the Closed Country Edict of 1635 prohibited any Japanese from travelling outside Japan or, if someone left, from ever returning. In 1636,

2328-707: The shōgun and daimyo could authorize the use of wood. By the 18th century, Japan had developed detailed scientific knowledge about silviculture and plantation forestry . The first shogun Ieyasu set up Confucian academies in his shinpan domains and other daimyos followed suit in their own domains, establishing what's known as han schools (藩校, hankō ). Within a generation, almost all samurai were literate, as their careers often required knowledge of literary arts. These academies were staffed mostly with other samurai, along with some buddhist and shinto clergymen who were also learned in Neo-Confucianism and

2425-482: The terakoya curriculum consisted of basic literacy and arithmetic, instead of literary arts or philosophy. High rates of urban literacy in Edo contributed to the prevalence of novels and other literary forms. In urban areas, children were often taught by masterless samurai, while in rural areas priests from Buddhist temples or Shinto shrines often did the teaching. Unlike in the cities, in rural Japan, only children of prominent farmers would receive education. In Edo,

2522-725: The 1660s, Christianity was almost completely eradicated. Its external political, economic, and religious influence on Japan became quite limited. Only China, the Dutch East India Company , and for a short period, the Portuguese, Spanish and English, enjoyed the right to visit Japan during this period, for commercial purposes only, and they were restricted to the Dejima port in Nagasaki. Other Europeans who landed on Japanese shores were put to death without trial. During

2619-412: The 1720s and 1820s, Japan had almost zero population growth , often attributed to lower birth rates in response to widespread famine ( Great Tenmei famine 1782–1788), but some historians have presented different theories, such as a high rate of infanticide artificially controlling population. At around 1721, the population of Japan was close to 30 million and the figure was only around 32 million around

2716-399: The 5% samurai class, followed by craftsmen and merchants. However, various studies have revealed since about 1995 that the classes of peasants, craftsmen, and merchants under the samurai are equal, and the old hierarchy chart has been removed from Japanese history textbooks. In other words, peasants, craftsmen, and merchants are not a social pecking order, but a social classification. Only

2813-625: The Americas and then to Europe. Also during that period, the bakufu commissioned around 720 Red Seal Ships , three-masted and armed trade ships, for intra-Asian commerce. Japanese adventurers, such as Yamada Nagamasa , used those ships throughout Asia. The "Christian problem" was, in effect, a problem of controlling both the Christian daimyo in Kyūshū and their trade with the Europeans . By 1612,

2910-655: The Chichibu clan ( 秩父氏 ) coming from the banks of the then- Iruma River , present-day upstream of the Arakawa river. A descendant of the head of the Chichibu clan settled in the area and took the name Edo Shigetsugu ( 江戸重継 ) , likely based on the name used for the place, and founded the Edo clan . Shigetsugu built a fortified residence, probably around the edge of the Musashino Terrace , that would become Edo castle. Shigetsugu's son, Edo Shigenaga ( 江戸重長 ) , took

3007-471: The Dutch were restricted to Dejima , a small artificial island —and thus, not true Japanese soil—in Nagasaki's harbor. The shogunate perceived Christianity to be an extremely destabilizing factor, and so decided to target it. The Shimabara Rebellion of 1637–1638, in which discontented Catholic samurai and peasants rebelled against the bakufu—and Edo called in Dutch ships to bombard the rebel stronghold—marked

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3104-526: The Edo period coincides with the last decades of the Nanban trade period during which intense interaction with European powers, on the economic and religious plane, took place. It is at the beginning of the Edo period that Japan built its first ocean-going warships , such as the San Juan Bautista , a 500- ton galleon -type ship that transported a Japanese embassy headed by Hasekura Tsunenaga to

3201-489: The Gofunai, creating some complexity on the handling on the matters of the city. The Machi-bugyō oversaw the numerous Machi where shonin lived through representatives called Machidoshiyori ( 町年寄 ) . Each Machi had a Machi leader called Nanushi ( 名主 ) , who reported to a Machidoshiyori ( 町年寄 ) who himself was in charge of several Machis. Edo period The Edo period ( 江戸時代 , Edo jidai ) , also known as

3298-599: The Great River (大川, Ōkawa ), ran on the eastern side of the city. The shogunate's official rice-storage warehouses and other official buildings were located here. The Nihonbashi bridge ( 日本橋 , lit. "bridge of Japan") marked the center of the city's commercial center and the starting point of the gokaidō (thus making it the de facto "center of the country"). Fishermen, craftsmen and other producers and retailers operated here. Shippers managed ships known as tarubune to and from Osaka and other cities, bringing goods into

3395-586: The Kanda river), to limit the risks of flooding. Landfill works on the bay began, with several areas reclaimed during the duration of the shogunate (notably the Tsukiji area). East of the city and of the Sumida River , a massive network of canals was dug. Fresh water was a major issue, as direct wells would provide brackish water because of the location of the city over an estuary. The few fresh water ponds of

3492-607: The Kantō area. When the Hōjō clan was finally defeated by Toyotomi Hideyoshi in 1590, the Kanto area was given to rule to Toyotomi's senior officer Tokugawa Ieyasu , who took his residence in Edo. Tokugawa Ieyasu emerged as the paramount warlord of the Sengoku period following his victory at the Battle of Sekigahara in October 1600. He formally founded the Tokugawa shogunate in 1603 and established his headquarters at Edo Castle . Edo became

3589-668: The Meiji Restoration around 150 years later. From 1721, there were regular national surveys of the population until the end of the Tokugawa Shogunate. In addition, regional surveys, as well as religious records initially compiled to eradicate Christianity, also provide valuable demographic data. The Tokugawa era brought peace, and that brought prosperity to a nation of 31 million, 80% of them rice farmers. Rice production increased steadily, but population remained stable. Rice paddies grew from 1.6 million chō in 1600 to 3 million by 1720. Improved technology helped farmers control

3686-517: The Sumida riverbank leading along the northern edge of the city to the Yoshiwara pleasure district. Previously located near Ningyōchō, the district was rebuilt in this more remote location after the great fire of Meireki. Danzaemon, the hereditary position head of eta , or outcasts, who performed "unclean" works in the city resided nearby. Temples and shrines occupied roughly 15% of the surface of

3783-680: The Taira's side against Minamoto no Yoritomo in 1180 but eventually surrendered to Minamoto and became a gokenin for the Kamakura shogunate . At the fall of the shogunate in the 14th century, the Edo clan took the side of the Southern Court , and its influence declined during the Muromachi period . In 1456, a vassal of the Ōgigayatsu branch of the Uesugi clan started to build a castle on

3880-432: The Tokugawa period, the social order, based on inherited position rather than personal merits, was rigid and highly formalized. At the top were the emperor and court nobles ( kuge ), together with the shōgun and daimyo . Older scholars believed that there were Shi-nō-kō-shō ( 士農工商 , four classes ) of "samurai, peasants ( hyakushō ), craftsmen, and merchants ( chōnin )" under the daimyo, with 80% of peasants under

3977-462: The Tokugawa shogunate was overthrown in the Meiji Restoration by supporters of Emperor Meiji and his Imperial Court in Kyoto , ending Edo's status as the de facto capital of Japan. However, the new Meiji government soon renamed Edo to Tōkyō (東京, "Eastern Capital") and the city became the formal capital of Japan when the emperor moved his residence to the city. Very quickly after its inception,

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4074-555: The U.S. government in November of that year. After the restoration of the sovereignty of Japan, employment restrictions at Yasuda affiliates were lifted from the Yasuda family, and the Fuyo Group was formed with Fuji Bank , the successor to Yasuda Bank, at the core. Although the Yasuda zaibatsu was revived as a corporate group in the form of a keiretsu , it was no longer controlled by Yasuda family management. Artist Yoko Ono ,

4171-633: The Yasuda zaibatsu encompassed 66 companies and reported total capital of ¥308 million. During World War II , the Japanese government began forcing consolidation of major financial institutions. In January 1942, Hajime Yasuda , the head of the conglomerate, announced that all Yasuda family members would withdraw from related and subsidiary companies, assuming new leadership positions as board members over all zaibatsu concerns. Following Japan's defeat in August 1945, Hajime Yasuda and Yasuda executives assumed

4268-496: The all-important flow of irrigation to their paddies. The daimyo operated several hundred castle towns, which became loci of domestic trade. Large-scale rice markets developed, centered on Edo and Ōsaka. In the cities and towns, guilds of merchants and artisans met the growing demand for goods and services. The merchants, while low in status, prospered, especially those with official patronage. Merchants invented credit instruments to transfer money, currency came into common use, and

4365-480: The all-important flow of water to their paddies. The daimyos operated several hundred castle towns, which became loci of domestic trade. The system of sankin kōtai meant that daimyos and their families often resided in Edo or travelled back to their domains, giving demand to an enormous consumer market in Edo and trade throughout the country. Samurai and daimyos, after prolonged peace, were accustomed to more elaborate lifestyles. To keep up with growing expenditures,

4462-400: The beggars, entertainers, and prostitutes. The word eta literally translates to "filthy" and hinin to "non-humans", a thorough reflection of the attitude held by other classes that the eta and hinin were not even people. Hinin were only allowed inside a special quarter of the city. Other persecution of the hinin included disallowing them from wearing robes longer than knee-length and

4559-535: The center of political power and the de facto capital of Japan, although the historic capital of Kyoto remained the de jure capital as the seat of the emperor. Edo grew from a fishing village in Musashi Province in 1457 into the largest metropolis in the world, with an estimated population of 1 million by 1721. Edo was repeatedly devastated by fires, the Great Fire of Meireki in 1657 being

4656-515: The chief counselor Mizuno Tadakuni. He raised taxes, denounced luxuries and tried to impede the growth of business; he failed and it appeared to many that the continued existence of the entire Tokugawa system was in jeopardy. Rice was the base of the economy. About 80% of the people were rice farmers. Rice production increased steadily, but population remained stable, so prosperity increased. Rice paddies grew from 1.6 million chō in 1600 to 3 million by 1720. Improved technology helped farmers control

4753-935: The cities and towns, guilds of merchants and artisans met the growing demand for goods and services. The merchants benefited enormously, especially those with official patronage. However, the Neo-Confucian ideology of the shogunate focused the virtues of frugality and hard work; it had a rigid class system, which emphasized agriculture and despised commerce and merchants. A century after the Shogunate's establishment, problems began to emerge. The samurai, forbidden to engage in farming or business but allowed to borrow money, borrowed too much, some taking up side jobs as bodyguards for merchants, debt collectors, or artisans. The bakufu and daimyos raised taxes on farmers, but did not tax business, so they too fell into debt, with some merchants specializing in loaning to daimyos. Yet it

4850-671: The city east of the Sumida River, and some daimyō residences were relocated to give more space to the city, especially in the immediate vicinity of the shogun's residence, creating a large green space beside the castle, now the Fukiage gardens of the Imperial Palace . During the Edo period, there were about 100 major fires, mostly begun by accident and often quickly escalating and spreading through neighborhoods of wooden nagaya that were heated with charcoal fires. In 1868,

4947-414: The city of their feudal lord and become a paid retainer. Only a few land samurai remained in the border provinces of the north, or as direct vassals of the shōgun , the 5,000 so-called hatamoto . The daimyo were put under tight control of the shogunate. Their families had to reside in Edo; the daimyo themselves had to reside in Edo for one year and in their province ( han ) for the next. This system

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5044-404: The city or transferring them from sea routes to river barges or land routes. The northeastern corner of the city was considered dangerous in the traditional onmyōdō cosmology and was protected from evil by a number of temples including Sensō-ji and Kan'ei-ji , one of the two tutelary Bodaiji temples of the Tokugawa. A path and a canal, a short distance north of Sensō-ji, extended west from

5141-594: The city were put to use, and a network of canals and underground wooden pipes bringing freshwater from the western side of the city and the Tama River was built. Some of this infrastructure was used until the 20th century. The city was laid out as a castle town around Edo Castle, which was positioned at the tip of the Musashino terrace . The area in the immediate proximity of the castle consisted of samurai and daimyō residences, whose families lived in Edo as part of

5238-403: The city's fresh water distribution system, garbage collection area and communal bathrooms. A typical machi was of rectangular shape and could have a population of several hundred. The machi had curfew for the night with closing and guarded gates called kidomon ( 木戸門 ) opening on the main street ( 表通り , omote-dori ) in the machi . Two floor buildings and larger shops, reserved to

5335-546: The city, equivalent to the living areas of the townspeople, with however an average of one-tenth of its population. Temples and shrines were spread out over the city. Besides the large concentration in the northeast side to protect the city, the second Bodaiji of the Tokugawa, Zōjō-ji occupied a large area south of the castle. The samurai and daimyōs residential estates varied dramatically in size depending on their status. Some daimyōs could have several of those residences in Edo. The upper residence ( 上屋敷 , kami-yashiki ) ,

5432-475: The commercialization of the economy grew rapidly, bringing more and more remote villages into the national economy. Rich farmers appeared who switched from rice to high-profit commercial crops and engaged in local money-lending, trade, and small-scale manufacturing. Wealthy merchants were often forced to "lend" money to the shogunate or daimyos (often never returned). They often had to hide their wealth, and some sought higher social status by using money to marry into

5529-579: The cove, and on Edomaeto ( 江戸前島 ) , the stretch of land on the eastern side of the cove (now roughly where Tokyo Station is). Some priests and scholars fleeing Kyoto after the Ōnin War came to Edo during that period. After the death of Dōkan, the castle became one of strongholds of the Uesugi clan, which fell to the Later Hōjō clan at the battle of Takanawahara in 1524, during the expansion of their rule over

5626-605: The end of the Christian movement. During the Shimabara Rebellion an estimated 37,000 people (mostly Christians) were massacred. In 50 years, the Tokugawa shoguns reduced the amount of Christians to near zero in Japan. Some Christians survived by going underground, the so-called Kakure Kirishitan . Soon thereafter, the Portuguese were permanently expelled. Members of the Portuguese diplomatic mission were executed. All Japanese subjects were ordered to register at

5723-606: The fifth year of the Keichō era) gave him control of all Japan. He rapidly abolished numerous enemy daimyo houses, reduced others, such as that of the Toyotomi, and redistributed the spoils of war to his family and allies. Ieyasu still failed to achieve complete control of the western daimyo , but his assumption of the title of shōgun helped consolidate the alliance system. After further strengthening his power base, Ieyasu installed his son Hidetada (1579–1632) as shōgun and himself as retired shōgun in 1605. The Toyotomi were still

5820-478: The former fortified residence of the Edo clan and took the name Ōta Dōkan . Dōkan lived in the castle until his assassination in 1486. Under Dōkan, with good water connections to Kamakura, Odawara and other parts of Kanto and the country, Edo expanded as a jōkamachi , with the castle bordering a cove (now Hibiya Park ) opening into Edo Bay , and the town developing along the Hirakawa River running into

5917-455: The hierarchy was the fudai , or "house daimyo ", rewarded with lands close to the Tokugawa holdings for their faithful service. By the 18th century, 145 fudai controlled much smaller han , the greatest assessed at 250,000 koku . Members of the fudai class staffed most of the major bakufu offices. Ninety-seven han formed the third group, the tozama (outside vassals), former opponents or new allies. The tozama were located mostly on

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6014-433: The higher-ranking members of the society, were facing the main street. A machi would typically follow a grid pattern and smaller streets, Shinmichi ( 新道 ) , were opening on the main street, also with (sometimes) two-floor buildings, shop on the first floor, living quarter on the second floor, for the more well-off residents. Very narrow streets accessible through small gates called roji ( 路地 ) , would enter deeper inside

6111-445: The most disastrous, with an estimated 100,000 victims and a vast portion of the city completely burnt. The population of Edo was around 300,000, and the impact of the fire was tremendous. The fire destroyed the central keep of Edo Castle, which was never rebuilt, and it influenced the urban planning afterwards to make the city more resilient, with many empty areas to break spreading fires, and wider streets. Reconstruction efforts expanded

6208-421: The most important cities, and a land assessment system reaping great revenues. The feudal hierarchy was completed by the various classes of daimyo . Closest to the Tokugawa house were the shinpan , or "related houses". There were twenty-three daimyo on the borders of Tokugawa lands, all directly related to Ieyasu. The shinpan held mostly honorary titles and advisory posts in the bakufu. The second class of

6305-629: The national law. Although the daimyo were not taxed per se, they were regularly levied for contributions to military and logistical support and for public works such as projects as castles, roads, bridges, and palaces. The various regulations and levies not only strengthened the Tokugawa but also depleted the wealth of the daimyo , thus weakening their threat to the central administration. The han , once military-centered domains, became mere local administrative units. The daimyo had full administrative control over their territory and their complex systems of retainers, bureaucrats , and commoners. Loyalty

6402-409: The official class. By the mid-17th century, neo-Confucianism was Japan's dominant legal philosophy and contributed directly to the development of the kokugaku (national learning) school of thought. Advanced studies and growing applications of neo-Confucianism contributed to the transition of the social and political order from feudal norms to class- and large-group-oriented practices. The rule of

6499-498: The peasants lived in rural areas. Samurai, craftsmen and merchants lived in the cities that were built around daimyo castles , each restricted to their own quarter. Edo society had an elaborate social structure, in which every family knew its place and level of prestige. At the top were the Emperor and the court nobility, invincible in prestige but weak in power. Next came the shōgun, daimyo and layers of feudal lords whose rank

6596-420: The peripheries of the archipelago and collectively controlled nearly ten million koku of productive land. Because the tozama were the least trusted of the daimyo , they were the most cautiously managed and generously treated, although they were excluded from central government positions. The Tokugawa shogunate not only consolidated their control over a reunified Japan, but also had unprecedented power over

6693-485: The rise of kokugaku , and the Igakukan ( 医学間 , "Institute of medicine") , focusing on Chinese medicine. One estimate of literacy in Edo suggest that up to a fifth of males could read, along with a sixth of women. Another estimate states that 40% of men and 10% of women by the end of the Edo period were literate. According to another estimate, around 1800, almost 100% of the samurai class and about 50% to 60% of

6790-484: The same geographical jurisdiction in spite of their name but rotated roles on a monthly basis. Despite their extensive responsibilities, the teams of the Machi-Bugyō were rather small, with 2 offices of 125 people each. The Machi-Bugyō did not have jurisdiction over the samurai residential areas, which remained under the shogunate direct rule. The geographical jurisdiction of the Machi-Bugyō did not exactly coincide with

6887-439: The samurai class. There is some evidence that as merchants gained greater political influence in the late Edo period, the rigid class division between samurai and merchants began to break down. A few domains, notably Chōshū and Satsuma, used innovative methods to restore their finances, but most sunk further into debt. The financial crisis provoked a reactionary solution near the end of the "Tempo era" (1830–1843) promulgated by

6984-459: The samurai undermined their loyalties to the system, and the empty treasury threatened the whole system of government. One solution was reactionary—cutting samurai salaries and prohibiting spending for luxuries. Other solutions were modernizing, with the goal of increasing agrarian productivity. The eighth Tokugawa shogun, Yoshimune (in office 1716–1745) had considerable success, though much of his work had to be done again between 1787 and 1793 by

7081-447: The shogun's chief councilor Matsudaira Sadanobu (1759–1829). Other shoguns debased the coinage to pay debts, which caused inflation. Overall, while commerce (domestic and international) was vibrant and sophisticated financial services had developed in the Edo period, the shogunate remained ideologically focused on honest agricultural work as the basis of society and never sought to develop a mercantile or capitalistic country. By 1800,

7178-544: The shogunate set up several schools under its direct patronage, the most important being the neo-Confucian Shōheikō ( 昌平黌 ) acting as a de facto elite school for its bureaucracy but also creating a network of alumni from the whole country. Besides Shoheikō, other important directly run schools at the end of the shogunate included the Wagakukōdansho ( 和学講談所 , "Institute of Lectures of Japanese classics") , specialized in Japanese domestic history and literature, influencing

7275-526: The shogunate undertook major works in Edo that drastically changed the topography of the area, notably under the Tenka-Bushin ( 天下普請 ) nationwide program of major civil works involving the now pacified daimyō workforce. The Hibiya cove facing the castle was soon filled after the arrival of Ieyasu, the Hirakawa river was diverted, and several protective moats and logistical canals were dug (including

7372-517: The shogunate was officially established by Tokugawa Ieyasu . The period came to an end with the Meiji Restoration and the Boshin War , which restored imperial rule to Japan . A revolution took place from the time of the Kamakura shogunate , which existed with the Tennō 's court, to the Tokugawa , when the samurai became the unchallenged rulers in what historian Edwin O. Reischauer called

7469-408: The strengthening credit market encouraged entrepreneurship. The daimyo collected the taxes from the peasants in the form of rice. Taxes were high, often at around 40%-50% of the harvest. The rice was sold at the fudasashi market in Edo. To raise money, the daimyo used forward contracts to sell rice that was not even harvested yet. These contracts were similar to modern futures trading . It

7566-575: The title of Danzaemon ( ja:弾左衛門 ) and had the authority to issue orders to eta and hinin throughout the country, as well as jurisdiction within the eta and hinin . In the 19th century the umbrella term burakumin was coined to name the eta and hinin because both classes were forced to live in separate village neighborhoods. The eta , hinin and burakumin classes were officially abolished in 1871. However, their cultural and societal impact, including some forms of discrimination, continues into modern times. The Edo period passed on

7663-457: The total population. After a long period of inner conflict, the first goal of the newly established Tokugawa government was to pacify the country. It created a balance of power that remained (fairly) stable for the next 250 years, influenced by Confucian principles of social order . Most samurai lost their direct possession of the land: the daimyo took over their land. The samurai had a choice: give up their sword and become peasants, or move to

7760-404: The upper residence, which could also act as a refuge. The estate of the upper residence was attributed by the shogunate according to the status of the clan and its relation with the Shogun. The middle residence ( 中屋敷 , naka-yashiki ) , a bit further from the castle, could house the heir of the lord, his servants from his fief when he was in Edo for the sankin-kotai alternate residency, or be

7857-536: The very beginning of the shogunate daimyōs , later hatamoto ) officials appointed to keep the order in the city, with the word designating both the heading magistrate, the magistrature and its organization. They were in charge of Edo's day-to-day administration, combining the role of police, judge and fire brigade. There were two offices, the South Machi-Bugyō and the North Machi-Bugyō, which had

7954-491: The wearing of hats. Sometimes eta villages were not even printed on official maps. A sub-class of hinin who were born into their social class had no option of mobility to a different social class whereas the other class of hinin who had lost their previous class status could be reinstated in Japanese society. On the other hand, in practice, both eta and hinin were recognized as owners of fields, some with very large incomes ( koku ) and some economic power. Their chief held

8051-469: The wife of musician John Lennon , is a daughter of the Yasuda clan . She is the great-granddaughter of Yasuda Zenjiro. Edo Edo ( Japanese : 江戸 , lit.   '"bay-entrance" or " estuary "'), also romanized as Jedo , Yedo or Yeddo , is the former name of Tokyo . Edo, formerly a jōkamachi (castle town) centered on Edo Castle located in Musashi Province , became

8148-516: The works of Zhu Xi .When the clergy of Shinto religion were alive, samurai, Buddhist monks were also there. Beyond kanji (Chinese characters), the Confucian classics, calligraphy, basic arithmetics, and etiquette, the samurai also learned various martial arts and military skills in schools. The chōnin (urban merchants and artisans) patronized neighborhood schools called terakoya (寺子屋, "temple schools"). Despite being located in temples,

8245-413: Was called sankin-kōtai . Lower orders divided into two main segments—the peasants—80% of the population—whose high prestige as producers was undercut by their burden as the chief source of taxes. They were illiterate and lived in villages controlled by appointed officials who kept the peace and collected taxes. The family was the smallest legal entity, and the maintenance of family status and privileges

8342-411: Was during the Edo period that Japan developed an advanced forest management policy. Increased demand for timber resources for construction, shipbuilding and fuel had led to widespread deforestation, which resulted in forest fires, floods and soil erosion. In response the shōgun , beginning around 1666, instituted a policy to reduce logging and increase the planting of trees. The policy mandated that only

8439-612: Was exacted from religious foundations, already greatly weakened by Nobunaga and Hideyoshi, through a variety of control mechanisms. Like Hideyoshi, Ieyasu encouraged foreign trade but also was suspicious of outsiders. He wanted to make Edo a major port, but once he learned that the Europeans favoured ports in Kyūshū and that China had rejected his plans for official trade, he moved to control existing trade and allowed only certain ports to handle specific kinds of commodities. The beginning of

8536-571: Was inconceivable to systematically tax commerce, as it would make money off "parasitic" activities, raise the prestige of merchants, and lower the status of government. As they paid no regular taxes, the forced financial contributions to the daimyos were seen by some merchants as a cost of doing business. The wealth of merchants gave them a degree of prestige and even power over the daimyos. By 1750, rising taxes incited peasant unrest and even revolt. The nation had to deal somehow with samurai impoverishment and treasury deficits. The financial troubles of

8633-529: Was indicated by their closeness to the Tokugawa. They had power. The daimyo comprised about 250 local lords of local "han" with annual outputs of 50,000 or more bushels of rice. The upper strata was much given to elaborate and expensive rituals, including elegant architecture, landscaped gardens, Noh drama, patronage of the arts, and the tea ceremony. Then came the 400,000 warriors, called "samurai", in numerous grades and degrees. A few upper samurai were eligible for high office; most were foot soldiers. Since there

8730-434: Was made an imperial consort in 1619. A code of laws was established to regulate the daimyo houses. The code encompassed private conduct, marriage, dress, types of weapons, and numbers of troops allowed; required feudal lords to reside in Edo every other year (the sankin-kōtai system); prohibited the construction of ocean-going ships; restricted castles to one per domain ( han ) and stipulated that bakufu regulations were

8827-577: Was narrowed by the merger of eleven Yasuda-controlled banks into the Yasuda Bank in 1913. The post-merger bank was by far the largest of all the zaibatsu banks. Yasuda Zenjirō was assassinated in 1921 when he refused to make a financial donation to an ultra-nationalist. Zenjirō's son, Yasuda Zennosuke, assumed leadership of the zaibatsu. By 1928, the Yasuda zaibatsu was ranked behind only the Mitsui and Mitsubishi groups in total capital. In that year,

8924-452: Was of great importance at all levels of society. The individual had no separate legal rights. The 1711 Gotōke reijō was compiled from over 600 statutes promulgated between 1597 and 1696. Outside the four classes were the so-called eta and hinin , those whose professions broke the taboos of Buddhism . Eta were butchers, tanners and undertakers. Hinin served as town guards, street cleaners, and executioners. Other outsiders included

9021-444: Was the center for the supply of food and essential urban consumer goods. Around the year 1700, Japan was perhaps the most urbanized country in the world, at a rate of around 10–12%. Half of that figure would be samurai, while the other half, consisting of merchants and artisans, would be known as chōnin . In the first part of the Edo period, Japan experienced rapid demographic growth, before leveling off at around 30 million. Between

9118-414: Was the main residence while the lord was in Edo and was used for official duties. It was not necessarily the largest of his residences, but the most convenient to commute to the castle. The upper residence also acted as the representative embassy of the domain in Edo, connecting the shogunate and the clan. The shogunate did not exercise its investigative powers inside the precincts of the residential estate of

9215-410: Was the major intellectual development of the Tokugawa period. Confucian studies had long been kept active in Japan by Buddhist clerics, but during the Tokugawa period, Confucianism emerged from Buddhist religious control. This system of thought increased attention to a secular view of man and society. The ethical humanism , rationalism , and historical perspective of neo-Confucian doctrine appealed to

9312-536: Was under the responsibility of the rōjū , the senior officials who oversaw the entire bakufu – the government of the Tokugawa shogunate. The administrative definition of Edo was called Gofunai ( 御府内 , litt. "where the government is") . The Kanjō-bugyō (finance commissioners) were responsible for the financial matters of the shogunate, whereas the Jisha-Bugyō handled matters related to shrines and temples. The Machi-bugyō ( 町奉行 ) were samurai (at

9409-443: Was very little fighting, they became civil servants paid by the daimyo, with minor duties. The samurai were affiliated with senior lords in a well-established chain of command. The shogun had 17,000 samurai retainers; the daimyo each had hundreds. Most lived in modest homes near their lord's headquarters, and lived off of hereditary rights and stipends. Together these high status groups comprised Japan's ruling class making up about 6% of

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