94-631: The Zeliangrong people are one of the major indigenous Naga communities living in the tri-junction of Assam , Manipur and Nagaland in India. They are the descendants of Nguiba. The term "Zeliangrong" refers to the Zeme , Liangmai and Rongmei Kindred tribes combined. Earlier, the term also covered the Inpui tribe. The descendants of Hoi of Makuilongdi (Makhel) were divided and were made peripheral appendages to three political entities - Nagaland, Manipur and
188-453: A British officer, observed these unique institutions and novel system of government. Sukaphaa had instructed that events during his rule be chronicled, a practice sustained by his successors; and there emerged the institution of Buranji writing, a practice of historiography rare in India. In the late medieval era, the Ahom kingdom was known to be a kaghazi raj (a kingdom with records) just as
282-574: A descendant of the first king Sukaphaa . Succession was generally by primogeniture but occasionally the great Gohains ( Dangarias ) could elect another descendant of Sukaphaa from a different line or even depose an enthroned one. Dangarias : Sukaphaa had two great Gohains to aid him in administration: Burhagohain and the Borgohain . In the 1280s, they were given independent territories, they were veritable sovereigns in their given territories called bilat or rajya . The Burhagohain 's territory
376-536: A large depopulation due to emigration as well as execution, but the conflicts were never resolved. A much-weakened kingdom fell to repeated Burmese attacks and finally after the Treaty of Yandabo in 1826, the control of the kingdom passed into British hands. The Ahom kingdom was based on the Paik system , a type of corvee labor that is neither feudal nor Asiatic . The first coins were introduced by Jayadhwaj Singha in
470-422: A network of embankments. The Tai- Shans had with them the basic political structures for state-building, surplus producing technologies such as sedentary wet-rice cultivation and hydrology, a patriarchal social organisation based on chiefs, and a literary form of their language . Whereas the earlier state formations ( Kamarupa ) borrowed political structures from North India that led to Indo-Aryan domination,
564-740: A number of factors including the quest for upward mobility in the society of Nagaland, and the desire to establish a common purpose of resistance against dominance by other groups. In this way, the "Naga" identity has not always been fixed. Nagas population are spread across all Northeast Indian States except Tripura and are listed as scheduled tribes in 6 Northeastern States: Arunachal Pradesh, Assam, Manipur, Meghalaya, Mizoram and Nagaland. Nagas in Myanmar are mostly found in Sagaing Division and Kachin state . The Naga territory in Myanmar
658-559: A particular agricultural cycle. The early Western missionaries opposed the use of folk songs by Naga Christians as they were perceived to be associated with spirit worship, war, and immorality. As a result, translated versions of Western hymns were introduced, leading to the slow disappearance of indigenous music from the Naga hills. Folk dances of the Nagas are mostly performed in groups in synchronized fashion, by both men and women, depending on
752-491: A process called Ahomisation . Sukaphaa befriended those among the Morans and Barahi who were amenable to join him and put to the sword those who opposed him, and in due course, many others were incorporated into Ahom clans. The Ahoms were acutely aware of their smaller numbers, and adroitly avoided confrontations with larger groups. The additions via Ahomisation enhanced the Ahom numbers significantly. This process of Ahomization
846-585: A section of the paiks at his command for his personal use (as opposed to the Dangariyas), the rest rendering service to the Ahom state. The Borphukan was in military and civil command over the region west of Kaliabor, and acted as the Swargadeo's viceroy in the west. Borbaruas were mostly from different Moran , Kachari, Chiring and Khamti communities, while the Borphukan of lower Assam was appointed from
940-428: A small percentage of the population lived in such towns. Some important towns of Ahom time were Rangpur, Garhgoan, Guwahati and Hajo. The capital city of Rangpur , was found to be 20 miles (32.18 km) in extent and thickly populated by Capt. Welsh in 1794. The population, however, never exceeded 10 thousand souls. The Ahom kingdom was ruled by a king, called Swargadeo ( Ahom language : Chao-Pha ), who had to be
1034-478: A third Gohain, Borpatrogohain . The Borpatrogohain's territory was located between the territories of the other two Gohains. Royal officers : Pratap Singha added two offices, Borbarua and Borphukan , that were directly under the king. The Borbarua, who acted as the military as well as the judicial head, was in command of the region east of Kaliabor not under the command of the Dangarias . He could use only
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#17327719123041128-645: Is estimated to be around 4.9 - 5 lakhs, according to the 2011 census data of India. In Nagaland, the Zeme and Liangmai number around 84,877. There are around 186,158 Zeme and Liangmai in Manipur, and 197,908 Rongmei. Zeme, Liangmai, and Rongmei also live in the Dima Hasao District of Assam and other parts of Assam; their population is thought to be between 50,000 & 60,000. When it comes to religion, majority of Zeliangrong follow Christianity. At present,
1222-588: Is highly populated by the considered lost tribes ( Red Shans ). But Kukis , Burmese , Chinese and Indians are also found there. Hkamti township is populated altogether by all the Naga tribes majority and with a number of Burmese, Shans , Chinese and Indians. Tanai in Kachin state of Myanmar is inhabited by the Tangshang Nagas among the Kachin people . The Naga languages are either classified under
1316-595: Is marked by Kabaw valley in the south bordering to the Chin state , the Kachin on the north and the Burmese on the east. The Major Naga ethnic groups in Myanmar are : Some other minor Naga groups are Anāl , Lamkang , Moyon , Koka (sometimes spelt as Goga or Koki), Longphuri , Paung Nyuan (Makhyam), etc The townships which are inhabited by the Nagas are : Anāl and Moyon are mainly found in Tamu township on
1410-801: The Assamese language , is a widely spoken language. Every community has its own mother tongue but communicates with other communities in either Nagamese or English . However, English is the predominant spoken and written language in Nagaland. Hindi is also taught along with English in most schools and most Nagas prefer to use Hindi to communicate with the migrant workers of the state, that primarily comes from Bihar, UP and Madhya Pradesh. Since 2022, Hindi in Northeastern India has been taught in school until class 10. Ahom kingdom The Ahom kingdom ( Ahom : 𑜒𑜑𑜪𑜨, ahüm ; Assamese : আহোম), or
1504-653: The Battle of Itakhuli , when the Ahoms were able to push the Mughals back to the west of the Manas river permanently. In 1657, owing to the 'War of succession' among the sons of Shah Jahan . Ahom king Jayadhwaj Singha extended his authority, occupied Kamrup , preventing the other rebellious Koch king Pran Narayan from securing his footing. He speedily extended his authority over whole of western Assam. He brought under his domain
1598-604: The Chin-Naga languages or the Sal languages . Nagas have more language diversity than any other ethnic group or states in India. Naga people speak over 89 languages and dialects, mostly unintelligible with each other. However, there are many similarities among the languages spoken by them. The diversity of languages and traditions of the Nagas results most likely from the multiple cultural absorptions that occurred during their successive migrations. According to legend, before settling in
1692-577: The Chutia community. The Borbarua and Borphukan offices were not hereditary and thus could be chosen from any families. Patra Mantris : The five positions constituted the Patra Mantris (Council of Ministers). From the time of Supimphaa (1492–1497), one of the Patra Mantris was made the Rajmantri (Prime Minister, also Borpatro ; Ahom language : Shenglung ) who enjoyed additional powers and
1786-494: The First Anglo-Burmese War and the Treaty of Yandabo in 1826, control of the kingdom passed into East India Company hands. Though it came to be called the Ahom kingdom in the colonial and subsequent times, it was largely multi-ethnic, with the ethnic Tai-Ahom people constituting less than 10% of the population toward the end. People from different ethnic groups became a part of the Ahom population due to
1880-595: The Kingdom of Assam ( / ˈ ɑː h ɔː m / , 1228–1826) was a late medieval kingdom in the Brahmaputra Valley (present-day Assam ) that retained its independence for nearly 600 years despite encountering Mughal expansion in Northeast India . Established by Sukaphaa , a Tai prince from Mong Mao (present-day Yunnan Province , China ), it began as a mong in the upper reaches of
1974-634: The Koch Hajo branch, from 1603 to prop them as a buffer against the Mughals who had extended their rule to Bengal by 1576. The collapse of the Koch Hajo power in 1614 resulted in the Mughals coming to power up to the Barnadi river. The Mughals attempted further ingress to the east in 1616 with the Battle of Samdhara which marked the beginning of the Ahom–Mughal conflicts which lasted the till 1682 in
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#17327719123042068-523: The Moamoria rebellion (1769–1805) when more than half of the population fell off. Again, during the Burmese regime , the Burmese depredations (1817-1825) further reduced the population by 1/3. It shows that only 7/8 lakh people remained, at the time of British annexation. King Pratap Singha is who, systematised the population distribution and settlement of villages. The census of adult male population of
2162-492: The Moamoria rebellion , also festering internal conflicts that tore the kingdom asunder. According to Guha (1986) Ahom Assam continued to flourish till 1770. The Tungkhungia regime witnessed a relative time of peace till first half of the 18th century, where the population increased, trade expanded, Coinage and monetization made headway. New arts and crafts, new crops and even new style of dress were introduced. Rudra Singha alias Sukhrungphaa ( r. 1696–1714 ), under whom
2256-468: The Mughal Empire was. At the time of their advent, the Ahoms came with advanced technologies of rice cultivation, and it was their belief that they were divinely ordained to turn fallow land to agriculture and also to absorb stateless and shifting agriculturists to their own ways. The shifting people were called kha and many such kha people were ceremonially adopted into different Ahom clans,
2350-561: The Raidangia mel given to the chief queen. Forward governors, who were military commanders, ruled and administered forward territories. The officers were usually filled from the families that were eligible for the three great Gohains. Lesser governors were called Rajkhowas, and some of them were: The dependent kings or vassals were also called Raja . Except for the Raja of Rani, all paid an annual tribute. These Rajas were required to meet
2444-578: The Zeme (dwellers of the warmer) or Mejahme (lower region), Liangmai (men of the North) the original Northerner; on the other hand the term Rongmei (people settled in the south) and finally Inpui (Puimei). The word Zeliangrong was first coined on 15 February 1947 at Keishamthong Imphal. The terminology Zeliangrong was coined in coherence with the solidarity movement after India's independence . The population of Zeliangrong in Assam, Manipur and Nagaland
2538-517: The 17th century had helped the kingdom to repulse the repeated Mughal invasions, had become extremely outdated. The later phase of the rule was also marked by increasing social conflicts, leading to the Moamoria rebellion were able to capture and maintain power at the capital Rangpur for some years but were finally removed with the help of the British under Captain Welsh. The following repression led to
2632-456: The 17th century, though the system of personal service under the Paik system persisted. In the 17th century when the Ahom kingdom expanded to include erstwhile Koch and Mughal areas, it came into contact with their revenue systems and adapted accordingly. Trade was carried on usually through barter and use of circulation of money was limited. According to Shihabududdin Tailash, currency in
2726-446: The 19th century, the British attempted to subjugate the Naga tribes and abolish traditional Naga practices such as headhunting and intertribal violence. After India became independent from British rule in 1947, the Naga became Indian citizens , though an ongoing ethnic conflict exists in the region since 1958. According to the Burmese chronicles Tagung Yazawin , the first Chaopha of Mongkawng Samlongpha (1150–1201 CE) with
2820-546: The Ahom domain occurred for the next two hundred years. The Ahom kingdom, for most of its history, had been closed and population movement closely monitored—nevertheless, there were two significant contacts. One was a friendly encounter with Chutia kingdom that turned into a conflict, and the other was a marriage alliance with the Kamata kingdom . At the end of the 14th century, the nascent Ahom polity faced crises of succession, two regicides, and three quick interregnum periods when
2914-400: The Ahom king to recover his country from the Burmese occupation . The first expeditionary force had to be routed off, which was sent through 'Naga Hills', in 1767 another force was despatched through the old Raha route. The second expedition was successful and achieved its objective in recovering Manipur. Kirti Chandra Borbarua who was the most influential noble in the Ahom court, had caused
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3008-418: The Ahom kingdom consisted of cowries, rupees and gold coins. With the increase of external trade since the reign of Rudra Singha , there was a corresponding increase in the circulation of money. Inscriptions dating from the reign of Siva Singha , gives the price of number of commodities like rice, ghee, oil, pulses, goat, pigeon in connection with worship in different temples of the kingdom. This concludes that
3102-624: The Ahom kingdom. It was this formation of the Ahom kingdom that met the aggression from Bengal under Turbak in 1532 and it was able to eliminate the aggressive leadership (with significant loss to itself) and pursue the retreating invaders to the Karatoya river . In 1536, after the series of contacts with the Kachari kingdom , the Ahom rule extended up to the Kolong River in Nagaon; and by
3196-547: The Ahom kings among the new subjects Suhungmung assumed the title Swarganarayana ( Swargadeo ), though nothing like the Rajputisation process occurred with the Ahoms. The nature of the kings institutional relationship to the ministers changed with the creation of a new position, the Borpatrogohain , named after a Chutia office; and the creation of the offices of Sadiyakhowa Gohain (territories acquired from
3290-478: The Ahom kings into Hinduism did not occur till 1648. The Assamese language entered the Ahoms court for the first time and briefly coexisted and eventually replaced the Ahom language. No more major restructuring of the state structure was attempted until the end of the kingdom. After the division of the Koch kingdom between two branches of the Koch dynasty in 1581, the Ahoms allied with their immediate western neighbor,
3384-514: The Ahom state formation provided an alternate model built on Southeast Asian political structures, and which provided the space for the development of a distinct political, social and cultural identity. Though Brahminical myth-making was a common feature that all ancient and medieval kingdoms—such as Chutia and Kachari kingdoms—in Assam utilised for legitimacy to various degrees, the Ahoms were able to use their alternate Lengdon-based legitimacy to establish their rule and effectively negotiate with
3478-591: The Brahmans which enabled them to gain goodwill with the Indo-Aryanized tribal groups and consolidate power. The Ahom kingdom transitioned into a full state rather dramatically in a short period during the reign of Suhungmung Dihingia Raja ( r. 1497–1539 ). It began first with a consolidation of the militia in 1510, followed by an expansion into the Bhuyan region at Habung in 1512 (probably with
3572-468: The Brahmaputra based on wet rice agriculture. It expanded suddenly under Suhungmung in the 16th century and became multi-ethnic in character, casting a profound effect on the political and social life of the entire Brahmaputra valley. The kingdom became weaker with the rise of the Moamoria rebellion , and subsequently fell to repeated Burmese invasions of Assam . With the defeat of the Burmese after
3666-708: The Chutia kingdom) and the Marangikhowa Gohain (territories acquired from the Kachari kingdom), both of which were reserved for the Borgohain and Burhagohain lineages. The traditional nobles ( Chao ) now aligned with the Brahmin literati and an expanded ruling class developed. And when the Ahoms under Ton Kham Borgohain pursued the invaders and reached the Karatoya river they began to see themselves as
3760-563: The Dima Hasao (N.C Hill district) of Assam. The Zeliangrong may be classified as an ethno-cultural entity. The Zeliangrong belong to the larger Southern Mongoloid population and their language belongs to the Sino-Tibetan family of languages. The ethnonym ' Zeliangrong' is derived from 3 words ZE-LIANG-RONG. ZE from Zeme, LIANG from Liangmai and Rong from Rongmei. It traced back to the three kindred tribes. The three tribes are
3854-660: The Duliya Barua, who was in charge of the royal palanquins; the Chaudang Barua who superintended executions; Khanikar Barua was the chief artificer; Sonadar Barua was the mint master and chief jeweler; the Bez Barua was the physician to the royal family, Hati Barua, Ghora Barua, etc. Other officials included twelve Rajkhowas, and a number of Katakis, Kakatis, and Dolais. The Rajkhowas were governors of given territories and commanders of three thousand paiks . They were
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3948-527: The Geographical Registry of India for Geographical Indication . Naga cuisine is characterized by smoked and fermented foods. Folk songs and dances are essential ingredients of the traditional Naga culture. The oral tradition is kept alive through the media of folk tales and songs. Naga folk songs are both romantic and historical, with songs narrating entire stories of famous ancestors and incidents. Seasonal songs describe activities done in
4042-469: The Government of Nagaland has organized the annual Hornbill Festival since 2000. Another inter-ethnic festival is Lui Ngai Ni . The group-specific festivals include: The word Naga originated as an exonym . Today, it covers a number of ethnic groups that reside in Nagaland, Manipur, Assam and Arunachal Pradesh states of India, and also in Myanmar. Before the arrival of the British, the term "Naga"
4136-591: The Kingdom attained its zenith. He subdued the kingdoms of Dimasa and Jaintia . He had made extensive preparations to extend the boundary west–towards, attempted to make a confederacy of Hindu kings of eastern India against Mughals . But he died right before he could execute his plans in 1714. Rudra Singha had re–instated the Vaisnava Satras, he himself had taken initiation of the Auniati Gosain (
4230-400: The arbitrator who settled local disputes and supervised public works. The Katakis were envoys who dealt with foreign countries and hill tribes. The Kakatis were writers of official documents. The Dolais expounded astrology and determined auspicious time and dates for any important event and undertaking. Members of the royal families ruled certain areas, and they were called Raja . Members of
4324-406: The barter economy was in the process of being replaced by the money economy, which was the outcome of Assam's developing economic ties both with feudal India and the neighbouring countries of the north east. Due to trade with Tibet, a coin of Jayadhwaj Singha carries a single Chinese character on each side reading Zang Bao. This had been translated as 'treasury of your honour'. Nicholas Rodhes read
4418-446: The burning of Buranjis . Rajeswar Singha's reign marked the end of Ahom supremacy and glory, the signs were decay was already visible during his reign. He was succeeded by his younger brother Lakshmi Singha alias Sunyeophaa ( r. 1769–1780 ). The Ahom kingdom by the mid-18th century was indeed an over-burdened hierarchical structure, supported by a weak institutional base and meagre economic surplus. The Paik system which in
4512-419: The clan allegiances that held the Ahom polity together earlier replacing it with political authority of the king, and introduced the tradition of the singarigharutha ceremony, the state coronation of the Ahom kings that symbolised royal Ahom sovereignty, authority and legitimacy. Sudangphaa settled Habung brahmins close his capital, settled the sons of his adopted Brahmin family in frontier areas, dismantled
4606-400: The common features of Naga shawls is that three pieces are woven separately and stitched together. Weaving is an intricate and time consuming work and each shawl takes at least a few days to complete. Designs for shawls and wraparound garments (commonly called mekhala ) are different for men and women. Among many groups the design of the shawl denotes the social status of the wearer. Some of
4700-641: The commonly accepted nomenclature, and was also used by the British. According to the Burma Gazetteer, the term 'Naga' is of doubtful origin and is used to describe hill tribes that occupy the country between the Chins in the south and Kachins ( Singphos ) in the Northeast. Aside from developing contacts with the Ahom kingdom , the Nagas generally lived an isolated existence from the outside world. During
4794-400: The conflict with a treaty that fixed the boundary between the two polities at Patkai . This event was significant since it moved the Ahom polity from implicit subordination to explicit sovereignty, and this was accompanied by the transition of the name of the polity from Mong-Dun-Sun-Kham to "Assam", a derivative from Shan / Shyam . Sudangphaa established a new capital at Charagua, broke
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#17327719123044888-483: The end of Suhungmung's reign, the size of the kingdom had effectively doubled. These expansions created significant changes in the kingdom—the Assamese-speaking Hinduized subjects outnumbered the Ahoms themselves; and the absorption of the Chutia kingdom meant a wide range of artisan skills became available to it increasing the scope for division of labour. To provide legitimacy to the rule of
4982-506: The end of its rule in the 19th century. The Ahom kingdom was established in 1228 when Sukaphaa , a Tai prince, entered the Brahmaputra valley having crossed the rugged Patkai mountain range from Mong Mao . Sukaphaa probably started his journey from his homeland with a small number, but he was supported and joined by other Tai chiefs and common followers along the way and entered Assam with approximately 9,000 persons. His destiny
5076-413: The end of the Battle of Saraighat , the Ahoms not only fended off a major Mughal invasion but extended their boundaries west, up to the Manas river . The western border was fixed at Manas river after the Battle of Itakhuli , which remained the same till the annexation by the British. Following the Battle of Saraighat , the kingdom fell straight under ten years of political disorder. During this period
5170-742: The erection of many temples and made numerous grants to the religious sites and brahmanas. He died in 1744, and his younger brother Pramatta Singha was set up on the throne setting aside the claims of Siva Singha's son. Pramatta Singha alias Sunenphaa ( r. 1744–1751 ), nothing of importance is recorded during his reign. He had erected the Rang Ghar with masonry and built the Sukreswar and Rudreswar temples in North–Guwahati. During his reign, Kirti Chandra Borbarua gained much of his political influence. In 1744, he received an ambassador from
5264-993: The formation of 7 new districts, namely Kamjong , Kakching , Noney , Kangpokpi , Tengnoupal , Pherzawl , and Jiribam . Naga people Nagas ( Burmese : နာဂလူမျိုး ) are various Southeast Asian Tibeto-Burman ethnic groups native to northeastern India and northwestern Myanmar . The groups have similar cultures and traditions, and form the majority of population in the Indian state of Nagaland and Naga Self-Administered Zone of Myanmar (Burma); with significant populations in Manipur , Arunachal Pradesh and Assam in India ; Sagaing Region and Kachin State in Myanmar. The Nagas are divided into various Naga ethnic groups whose numbers and populations are unclear. They each speak distinct Naga languages often unintelligible to
5358-417: The headgear that both sexes design. Clothing patterns are traditional to each group, and the cloths are woven by the women. They use beads in variety, profusion and complexity in their jewelry, along with a wide range of materials including glass, shell, stone, teeth or tusk, claws, horns, metal, bone, wood, seeds, hair, and fibre. According to Dr. Verrier Elwin , these groups made all the goods they used, as
5452-496: The help of the descendants of the Habungia Brahmans settled during Sudangpha's time ). The Indo-Aryan Bhuyans were relocated to the capital and absorbed into the lower echelons of the growing state as scribes and warriors. They in turn helped in the elimination of the royalty of the advanced Chutia kingdom in 1523; and that kingdom's nobility, commanders, professional classes, warriors and technologies were absorbed into
5546-498: The indigenous people; nevertheless the later Tungkhungia kings veered towards Saktism and the persecution of the shudra Mahantas and their laity that began during the reign of Siva Singha led to the Moamoria rebellion and ultimately to the eclipse of the kingdom. Sukaphaa (1228–1268) spent a couple of decades moving from place to place establishing colonies and finally settled down in Charaideo in 1253. He established
5640-410: The initiation of Parvatiya Gosain and established him 'Nilachal mountain' with extensive land grants and paiks. Siva Singha was very much under the influence of Brahmanas and astrologers, 1722 it was predicted by the astrologers that his reign would soon come to a end owing to the evil influence of Chatra–bhanga–yoga . Therefore, he transferred the royal umbrella and throne to his wife Phuleshwari who
5734-594: The inscription as 'Currency of Tibet', Also these two characters were used by the Chinese in Lhasa between 1792 and 1836 with the meaning 'Tibetan currency. Furthermore, there was a significant contact between China and Tibet in the mid-seventeen century, so it is not unlikely that the Assamese would have thought have thought that a Chinese character was an appropriate for Assamese-Tibetan trade coin. This piece evidently
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#17327719123045828-492: The king of Twipra . He died in 1751. Rajeswar Singha alias Supremphaa ( r. 1751–1759 ), he was put on the throne by Kirti Chandra Borbarua by setting aside the claims of seniority of his elder brother Barjana Gohain . Rajeswar Singha had erected the most number of temples among the Ahom Kings, he was an orthodox Hindu and took initiation of Nati–Gosian (a relative of Pravatiya Gosain). In 1765, he sent an expedition to Manipur whose king Jay Singha made an appeal to
5922-403: The kingdom was without a king. Sudangphaa Bamuni Konwar ( r. 1397–1407 ), born and raised in a Brahmin household in Habung , was identified as a descendant of a past king and installed on the throne by the Burhaohain and Borgohain to end the period of crisis. He established Brahmin officers, advisors and communities near the capital and the Brahmin influence, though negligible,
6016-420: The main town in Mogaung captured Naga country in the early 1200s. In the chronicle Naga country is named as "Khang Se". In Yan-aung-myin Pagoda inscription found in Pinya of Myanmar mentions that the Kingdom of Ava under Minkhaung I (1400–1421) in the early 1400s extended till the territories of the Nagas. The Naga people love colour, as is evident in the shawls designed and woven by women, and in
6110-523: The more known shawls include Tsüngkotepsü and Rongsü of the Aos; Sütam, Ethasü, Longpensü of the Lothas; Süpong of the Sangtams, Rongkhim and Tsüngrem Khim of the Yimkhiungs; and the Angami Lohe shawls with thick embroidered animal motifs. Naga jewelry is an equally important part of identity, with the entire community wearing similar bead jewelry, specifically the necklace. The Indian Chamber of Commerce has filed an application seeking registration of traditional Naga shawls made in Nagaland with
6204-519: The most influential Brahmana Sattradhikar ) but later in his life he got inclined towards Shaktism , considering it to be more suitable for a monarch, he invited a famous Sakta Brahmana from Bengal–Krishnaram Bhattacharya alias Pravatiya Gosain. From his death bed he expressed his will that, all his five sons to be kings in an executive manner and advised them to take initiation of Parvatiya Gosain Siva Singha alias Sutanphaa ( r. 1714–1744 ), he dropped his father's plan to invade Benagal. He took
6298-411: The nobles exercised immense power, and seven kings were put on the throne and deposed. In the meantime, Kamrup went back in the hands of Mughals for a few years. Gadadhar Singha ( r. 1682–1696 ) established the 'Tungkhungia rule' in Assam, which continued to remain in power till the end of the kingdom. In 1682, the Mughals were defeated in the Battle of Itakhul , and Manas river was fixed as
6392-876: The non-Christian Zeliangrongs follow three faiths, namely the Heraka, Poupei Chapriak (in Assam) and Tingkao Ragwang Chapriak (in Manipur), all venerating Tingkao Ragwang (Tingwang in short), the supreme deity of the Zeliangrong pantheon. The Zeliangrong have been living in the present location of their land since time immemorial, in a compact and contiguous geographical setting of approximately 12,000 km lying between 93 degrees E and 94 degree E longitude and 94.40 degrees and 24 degrees N latitude in N. C Hills of Assam; Peren district of Nagaland; Tamenglong district, Senapati district, Kangvai subdivision of Churachanpur district, Jiribam subdivision of Imphal district, Imphal valley and Cachar district along with various villages and its adjoining slopes in Manipur. Earlier, Manipur had only 9 districts but, due to administrative changes, it led to
6486-425: The north bank (Uttarkul), the south bank (Dakhinkul), and the island of Majuli . The north bank (Uttarkul) was more populated and fertile but the Ahom kings set up their capital on the south bank (Dakinkul) because it had more inaccessible strongholds and defensible central places. From 1500 to 1770 A.D., one comes across definite signs of demographic growth in the region. There was terrible depopulation In course of
6580-424: The offices of the Dangarias— the Burhagohain ( Chao-Phrungmung ) and the Borgohain ( Chao-Thaonmung ). In the 1280s, these two offices were given independent regions of control; partly hereditary and partly elected, the king and the two counsellors held each other in check and balance. These institutions of checks and balances thus seeded held fast for six hundred years—in the 18th century John Peter Wade,
6674-422: The others, but all are loosely connected to each other. The present day Naga people have historically been referred to by many names, like "Noga" or "Naka" by the inhabitants of the Ahom kingdom in what is now considered as Assam which means "people with pierced ears", "Hao" by Meitei people of Imphal Valley and "Nakas" by Burmese of what is now considered as Myanmar . However, over time "Naga" became
6768-622: The power of Mong Mao faded to be replaced the power of Mong Kwang, at which point the Ahoms stopped the tributes. The Ahoms began to call their domain Mong Dun Sun Kham ("a country of golden gardens"). Though Sukaphaa had avoided the Namdang region mindful of the numerically small Ahom contingent, but his son Suteuphaa made the Kacharis withdraw on their own via a stratagem and the Ahoms expanded into it; but no further expansions of
6862-604: The process known as Ahomisation . The identity of the Ahom people in this kingdom was fluid, with the king controlling who belonged to it and who did not. The Ahoms initially called their kingdom Mong Dun Shun Kham till 1401 ( Assamese : xunor-xophura ; English: casket of gold ), but adopted Assam in later times. The British-controlled province after 1838 and later the Indian state of Assam came to be known by this name. The kingdom maintained close political ties with other Tai-states especially with Mong Kwang (Nara) till
6956-473: The region, these groups moved over vast zones, and in the process, some clans were absorbed into one or more other groups. Therefore, until recent times, absorptions were a source of many interclan conflicts. In 1967, the Nagaland Assembly proclaimed English as the official language of Nagaland and it is the medium for education in Nagaland. Other than English, Nagamese , a creole language form of
7050-467: The rightful heir of the erstwhile Kamarupa kingdom . The Ahom kingdom became more broad-based and took many features of its mature form under Pratap Singha ( r. 1603–1641 ), primarily to meet the sustained attacks from the Mughals. The Paik system was reorganized in 1609 under the professional khel system, replacing the kinship-based phoid system; and paiks could be permanently alienated to non-royal institutions via royal grants. Under
7144-891: The royal boats, the Bhitarual Phukan, the Na Phukan, the Dihingia Phukan, the Deka Phukan, and the Neog Phukan formed the council of Phukan. The Borphukan also had a similar council of six subordinate Phukans whom he was bound to consult in all matters of importance. This council included Pani Phukan, who commanded six thousand paiks , Deka Phukan who commanded four thousand paiks , the Dihingia Phukan, Nek Phukan and two Chutiya Phukans. The superintending officers were called Barua s. The Baruas of whom there were twenty or more included Bhandari Barua or treasurer;
7238-399: The royal families who occupy lower positions are given regions called mel s, and were called meldangia or melkhowa raja . Meldangia Gohain s were princes of an even lesser grade, of which there were two: Majumelia Gohain and Sarumelia Gohain . Royal ladies were given individual mel s, and by the time of Rajeshwar Singha, there were twelve of them. The most important of these was
7332-723: The same king, the offices of the Borphukan (viceroy of territories acquired from the Koches and the Mughals), and the Borbarua (the "secretary" of the royal government) were established to increase the number of Patra Mantris to five, along with other smaller offices. The practices of using Brahmins solely for diplomatic missions, the Ahom kings adopting a Hindu name in addition to their Ahom names, and patronising Hindu establishments began with Pratap Singha, though formal initiation of
7426-567: The service of a thousand additional paiks from the Jakaichuk village. The Borbarua and the Borphukan had military and judicial responsibilities, and they were aided by two separate councils ( sora ) of Phukans . The Borphukan's sora sat at Guwahati and the Borbarua's sora at the capital. Six of them formed the council of the Borbarua with each having his separate duties. The Naubaicha Phukan, who had an allotment of thousand men managed
7520-484: The silver earned from these trading activities. Another point by which we can understand the trade relation of Ahoms with other nations is through the use of Silver coins. It is to be noted that there are no silver mines in the northeast or in the rest of India, so the metal entered as a result of trade. In extent the kingdom's length was about 500 miles (800 km) and with an average breadth of 60 miles (96 km). The kingdom can be divided into three major regions:
7614-556: The south and a few Somra Nagas are also found in and around Tamu bordering to Layshi jurisdiction. Makury , Para and Somra tribes are mainly found in Layshi township. Makury Nagas and a few Somra Nagas are also found in Homalin township . Lahe is highly populated by Konyak , Nokko , Lainong and Makury tribes. Nanyun on the north is the home of Tangshang tribe which comprises more than 54 sub-dialect groups. Homlin township
7708-532: The state was taken very strictly so that every working man would be registered for the state service. The census were properly recorded in registers called paikar piyalar kakat . The following table estimates the population composition of classes, during the reign of king Rajeswar Singha (1751-1769). According to the population estimates computed by Gunabhiram Barua . population by Guha (1978) population by Bhuyan (1949) population by NPB population by Dutt (1958) There were towns, but only
7802-452: The tribal allegiances that held the polity together earlier and brought the Ahom kingdom very close to a full-fledged state. The next hundred years saw the kingdom mostly suppressing rebellious Naga groups, but a conflict with the Dimasa kingdom in 1490 saw the Ahoms, not strong enough to take them on frontally, suing for peace. The Ahom royalty continuously improved their relationship with
7896-485: The type of dance. Dances are usually performed at festivals and religious occasions. War dances are performed mostly by men and are athletic and martial in style. All dances are accompanied by songs and war cries by the dancers. Indigenous musical instruments made and used by the people are tati , bamboo mouth organs, bamboo flutes, trumpets, drums made of cattle skin and log drums. The various Naga groups have their own distinct festivals. To promote inter-group interaction,
7990-638: The western boundary. Gadadhar Singha came in conflict with the Vaisnava Satras who began commencing immense power and influence over the state and people, and started a wide–spread persecution of the Vaisnavites. The rule of Tungkhungia Ahom kings was marked by achievements in the Arts and engineering constructions, the Tungkhungia reigme witnessed a relative time of peace and stability till
8084-438: The whole Brahmaputra Valley, from Sadiya in the east and Sherpur on the south. Thus, the Ahom state attained the greatest territorial zenith. In 1662, Aurangzeb to bring the lost tracts and to punish the rebels elements in that quarter, launched an invasion under his chief lieutenant Mir Jumla II , in this invasion the Ahoms could not resist up well, and the Mughals occupied the capital, Garhgaon. Unable to keep it, and in at
8178-480: Was Upper Assam , earlier the domain of the Kamarupa kingdom but which had since lapsed into deteriorating conditions, and his intention was not to conquer and raid but to permanently settle in fallow land and practice agriculture —and the Ahoms were primarily responsible for converting the undulating alluvial forest and marshy plains in upper Assam to flat rice fields able to hold plain water for rice cultivation via
8272-402: Was an attempt by Jayadhwaj Singha to facilitate trade with Chinese knowing person coming from the direction of Tibet. Rudra Singha is also said to have established an extensive trade with Tibet and to have encouraged intercourse with other nations although he strictly limited the extent to which foreigners were allowed into the country. Presumably, some of the coins of his reign were struck with
8366-476: Was between Sadiya and Gerelua river in the north bank of the Brahmaputra river and the Borgohain's territory was to the west up to the Burai river. They were given total command over the paiks that they controlled. These positions were generally filled from specific families. Princes who were eligible for the position of Swargadeo were not considered for these positions and vice versa. In the 1527, Suhungmung added
8460-476: Was felt for the first time. A number of rebellions erupted purportedly against this influence but Sudangphaa was able to suppress them and solidify his rule. One of the rebels invited a military expedition from Mong Kwang (called Nara in the Buranjis, the successor state of Mong Mao to which the early Ahom kings used to send tribute) resulting in a clash in 1401—but Sudangphaa defeated the expedition and concluded
8554-511: Was given the title of 'Bar–Raja' on the advice of Pravatiya Gosain. Phuleswari melded too much with the religious affairs, she had caused the insult of the Shudra–Mahantas. After the death of Phuleswari, two other wives of Siva Singha were set on the position of 'Bar–Raja', namely Ambika and Sarbeswari. Siva Singha reign was peaceful, except an expedition sent against the Daflas, he had caused
8648-442: Was once common in many traditional societies: they have made their own cloth, their own hats and rain-coats; they have prepared their own medicines, their own cooking-vessels, their own substitutes for crockery. Craftwork includes the making of baskets, weaving of cloth, wood carving, pottery, metalwork, jewellery-making and bead-work. Weaving of colorful woolen and cotton shawls is a central activity for women of all Nagas. One of
8742-459: Was particularly significant till the 16th century when under Suhungmung , the kingdom made large territorial expansions at the cost of the Chutiya and the Kachari kingdoms. At this initial stage the kingdom was still not fully sovereign. Sukaphaa sent his word of allegiance and tributes to Mong Mao , a practice that was continued by some of his successors till about the early 14th century when
8836-418: Was used by Assamese to refer to certain isolated ethnic groups. The British adopted this term for a number of ethnic groups in the surrounding area, based on loose linguistic and cultural associations. The number of groups classified as "Naga" grew significantly in the 20th century: as of December 2015, 89 groups are classified as Naga by the various sources. This expansion in the "Naga" identity has been due to
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