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136-542: Historian Sima Qian in his Records of the Grand Historian wrote of the Zhengguo Canal: But Han heard that Qin was fond of embarking on enterprises, so with the intention of causing its energies to be dissipated and in order to prevent it from making an attack to the east, it accordingly dispatched a water engineer named Zheng Guo to give controversial advice to Qin by making it excavate

272-485: A rénzǐ day ( 壬子 ) followed by a water phase. Other days were tracked using the Yellow River Map ( He Tu ). Another version is a four-quarters calendar ( 四時八節曆 ; 四时八节历 ; 'four sections', 'eight seasons calendar', or 四分曆 ; 四分历 ). The weeks were ten days long, with one month consisting of three weeks. A year had 12 months, with a ten-day week intercalated in summer as needed to keep up with

408-583: A speech in which he paid tribute to a fallen PLA soldier. Sima Qian wrote eight rhapsodies ( fu ), which are listed in the bibliographic treatise of the Book of Han . All but one, the "Rhapsody in Lament for Gentlemen who do not Meet their Time" ( 士不遇賦 ) have been lost, and even the surviving example is probably not complete. Sima and his father both served as the taishi (太史) of the Former Han dynasty ,

544-406: A Day 1 Wu Xing element. A phase began with a governing-element day ( 行御 ), followed by six 12-day weeks. Each phase consisted of two three-week months, making each year ten months long. Years began on a jiǎzǐ ( 甲子 ) day (and a 72-day wood phase), followed by a bǐngzǐ day ( 丙子 ) and a 72-day fire phase; a wùzǐ ( 戊子 ) day and a 72-day earth phase; a gēngzǐ ( 庚子 ) day and a 72-day metal phase, and

680-735: A Gregorian calendar beginning in October and ending in September. The intercalary month, known as the second Jiǔyuè ( 後九月 ; 后九月 ; 'later Jiǔyuè'), was placed at the end of the year. The Qin calendar was used going into the Han dynasty. Emperor Wu of Han r.  141 – 87 BCE introduced reforms in the seventh of the eleven named eras of his reign, Tàichū ( Chinese : 太初 ; pinyin : Tàichū ; lit. 'Grand Beginning'), 104 BCE – 101 BCE. His Tàichū Calendar ( 太初曆 ; 太初历 ; 'grand beginning calendar') defined

816-499: A Palace Attendant in the government, whose duties were to inspect different parts of the country with Emperor Wu in 122 BC. Sima married young and had one daughter. In 110 BC, at the age of 35, Sima Qian was sent westward on a military expedition against some "barbarian" tribes. That year, his father fell ill due to the distress of not being invited to attend the Imperial Feng Sacrifice. Suspecting that his time

952-469: A calendar useful for agricultural. For farming purposes and keeping track of the seasons Chinese solar or lunisolar calendars were particularly useful. Thus, over time, the publication of multipurpose and agricultural almanacs has become a longstanding tradition in China Various other astronomical phenomena have been incorporated into calendars besides the cycles of the sun and the moon, for example,

1088-597: A canal from the Jing River west of Mount Zhong as far as Hukou, from where it was to go east along the Northern Mountains and flow into the Luo. It would be more than 300 li long, and the intention would be to use it to irrigate the fields. When it was half completed the true purpose was realized, and Qin intended to kill Zheng Guo, but Zheng Guo said: ‘At first I was acting in order to cause dissension, but when

1224-470: A general history affected later historiographers like Zheng Qiao (鄭樵) in writing Tongzhi and Sima Guang in writing Zizhi Tongjian . The Chinese historical form of dynasty history, or jizhuanti history of dynasties, was codified in the second dynastic history by Ban Gu 's Book of Han , but historians regard Sima's work as their model, which stands as the "official format" of the history of China . The Shiji comprises 130 chapters consisting of half

1360-519: A highly admired example of literary prose style, studied widely in China even today. The Letter to Ren An contains the quote, "Men have always had but one death. For some it is as weighty as Mount Tai ; for others it is as insignificant as a goose down. The difference is what they use it for." ( 人固有一死，或重于泰山，或輕于鴻毛，用之所趨異也。 ) This quote has become one of the most well known in all of Chinese literature. In modern times, Chairman Mao paraphrased this quote in

1496-563: A long dialogue between Zhonghang and an envoy sent by the Emperor Wen of China during which the latter disparages the Xiongnu as "savages" whose customs are barbaric while Zhonghang defends the Xiongnu customs as either justified and/or as morally equal to Chinese customs, at times even morally superior as Zhonghang draws a contrast between the bloody succession struggles in China where family members would murder one another to be Emperor vs.

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1632-438: A major impact on the course of history, regardless of whether they were of noble or humble birth and whether they were born in the central states, the periphery, or barbarian lands. Unlike traditional Chinese historians, Sima went beyond the androcentric, nobility-focused histories by dealing with the lives of women and men such as poets, bureaucrats, merchants, comedians/jesters, assassins, and philosophers. The treatises section,

1768-531: A millennium's worth of history. The major modern form is the Gregorian calendar-based official version of Mainland China , though diaspora versions are also notable in other regions of China and Chinese-influenced cultures. The logic of the various permutations of the Chinese calendar has been based on considerations such as the technical form from mathematics and astronomy, the philosophical considerations, and

1904-604: A million characters. The jizhuanti format refers to the organization of the work into benji (本紀) or 'basic annals' chapters containing the biographies of the sovereigns ('sons of heaven') organized by dynasty and liezhuan (列傳) or 'ordered biographies' chapters containing the biographies of influential non-nobles, sometimes for one prominent individual, but often for two or more people who, in Sima Qian's judgment, played similarly important roles in history. In addition to these namesake categories, there are chapters falling under

2040-430: A moralizing approach to history with the historian high-guiding the good and evil to provide lessons for the present could be dangerous for the historian as it could bring down the wrath of the state onto the historian as happened to Sima himself. As such, the historian had to tread carefully and often expressed his judgements in a circuitous way designed to fool the censor. Sima himself in the conclusion to chapter 110 of

2176-505: A palace eunuch to complete his histories, rather than commit suicide as was expected of a gentleman-scholar who had been disgraced by being castrated. As Sima Qian himself explained in his Letter to Ren An :       且夫臧獲婢妾猶能引決，況若僕之不得已乎。所以隱忍苟活，函糞土之中而不辭者，恨私心有所不盡，鄙沒世而文采不表於後也。古者富貴而名摩滅，不可勝記，唯俶儻非常之人稱焉。       If even the lowest slave and scullion maid can bear to commit suicide, why should not one like myself be able to do what has to be done? But

2312-435: A policy to which Sima was apparently opposed. Sima also broke new ground by using more sources like interviewing witnesses, visiting places where historical occurrences had happened, and examining documents from different regions and/or times. Before Chinese historians had tended to use only reign histories as their sources. The Shiji was further very novel in Chinese historiography by examining historical events outside of

2448-543: A position which includes aspects of being a historian, a court scribe, calendarist, and court astronomer/astrologer. At that time, the astrologer had an important role, responsible for interpreting and predicting the course of government according to the influence of the Sun, Moon, and stars, as well as other astronomical and geological phenomena such as solar eclipses and earthquakes , which depended on revising and upholding an accurate calendar. Before compiling Shiji , Sima Qian

2584-422: A scholar in reclusion ( 隱士 ; yǐnshì ) after leaving the Han court, perhaps dying around the same time as Emperor Wu in 87/86 BC. Although the style and form of Chinese historical writings varied through the ages, Records of the Grand Historian ( Shiji ) has defined the quality and style from then onwards. Before Sima, histories were written as certain events or certain periods of history of states; his idea of

2720-484: A solar year as 365 + 385 ⁄ 1539 days (365;06:00:14.035), and the lunar month had 29 + 43 ⁄ 81 days (29;12:44:44.444). Since ( 365 + 385 1539 ) × 19 = ( 29 + 43 81 ) × ( 19 × 12 + 7 ) {\displaystyle \left(365+{\frac {385}{1539}}\right)\times 19=\left(29+{\frac {43}{81}}\right)\times \left(19\times 12+7\right)}

2856-428: A special effort to correlate the solar and lunar cycles experienced on earth—an effort which is known to mathematically require some degree of approximation. One of the major features of some traditional calendar systems in China (and elsewhere) has been the idea of the sexagenary cycle . The Chinese lunisolar calendar has had several significant variations over the course of time and history. Many historical variations in

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2992-491: A spectrum beginning with a prehistorical/mythological time to and through well attested historical dynastic periods. Many individuals have been associated with the development of the Chinese calendar, including researchers into underlying astronomy; and, furthermore, the development of instruments of observation are historically important. Influences from India, Islam, and Jesuits also became significant. Early calendar systems often were closely tied to natural phenomena. Phenology

3128-610: A traitor's death, the world has united in scoffing at him and has been loath to study his policies ... Su Qin arose from the humblest beginnings to lead the Six States in the Vertical Alliance, and this is evidence that he possessed an intelligence surpassing the ordinary person. For this reason I have set forth this account of his deeds, arranging them in proper chronological order, so that he may not forever suffer from an evil reputation and be known for nothing else. Such

3264-531: A very literary style, making extensive use of irony, sarcasm, juxtaposition of events, characterization, direct speech and invented speeches, which led the American historian Jennifer Jay to describe parts of the Shiji as reading more like a historical novel than a work of history. For an example, Sima tells the story of a Chinese eunuch named Zhonghang Yue who became an advisor to the Xiongnu kings. Sima provides

3400-457: A year; the month after the winter solstice was Zhēngyuè . Modern historical knowledge and records are limited for the earlier calendars. These calendars are known as the six ancient calendars ( 古六曆 ; 古六历 ), or quarter-remainder calendars, ( 四分曆 ; 四分历 ; sìfēnlì ), since all calculate a year as 365 + 1 ⁄ 4 days long. Months begin on the day of the new moon, and a year has 12 or 13 months. Intercalary months (a 13th month) are added to

3536-507: Is 4515), and the newspaper Ming Pao ( 明報 ) reckoned 1905 as 4603 (using a year 1 of 2698 BCE, and implying that 2024 CE is 4722). Liu Shipei ( 劉師培 , 1884–1919) created the Yellow Emperor Calendar ( 黃帝紀元, 黃帝曆 or 軒轅紀年 ), with year 1 as the birth of the emperor (which he determined as 2711 BCE, implying that 2024 CE is 4735). There is no evidence that this calendar was used before the 20th century. Liu calculated that

3672-415: Is a descendant of Qin general Sima Cuo (司馬錯), the commander of Qin army in the state's conquest of Ba and Shu . Before his castration, Sima Qian was recorded to have two sons and a daughter. While little is recorded of his sons, his daughter later married Yang Chang (楊敞), and had sons Yang Zhong (楊忠) and Yang Yun (楊惲). It was Yang Yun who hid his grandfather's great work, and decided to release it during

3808-405: Is a reply to a lost letter by Ren An to Sima Qian, perhaps asking Sima Qian to intercede on his behalf as Ren An was facing execution for accusations of being an opportunist and displaying equivocal loyalty to the emperor during the rebellion. In his reply, Sima Qian stated that he is a mutilated man with no influence at court. Some later historians claimed that Sima Qian himself became implicated in

3944-515: Is because I regretted that it had not been completed that I submitted to the extreme penalty without rancor. When I have truly completed this work, I shall deposit it in the Famous Mountain. If it may be handed down to men who will appreciate it, and penetrate to the villages and great cities, then though I should suffer a thousand mutilations, what regret should I have? Upon his release from prison in 97/96 BC, Sima Qian continued to serve in

4080-541: Is explicitly attributed to Sima Tan. Otherwise, there are only fragments of the Shiji that are speculated to be authored by Sima Tan or based on his notes. Fueled by his father's inspiration, Sima Qian spent much of the subsequent decade authoring and compiling the Records of the Grand Historian and completed it before 91 BC, probably around 94 BC. Three years after the death of his father, Sima Qian assumed his father's previous position as taishi . In 105 BC, Sima

4216-435: Is only those who were masterful and sure, the truly extraordinary men, who are still remembered.       僕竊不遜，近自託於無能之辭，網羅天下放失舊聞，考之行事，綜其終始，稽其成敗興壞之理 ... 凡百三十篇，亦欲以究天人之際，通古今之變，成一家之言。草創未就，適會此禍，惜其不成，是以就極刑而無慍色。僕誠已著此書，藏諸名山，傳之其人通邑大都，則僕償前辱之責，雖萬被戮，豈有悔哉！       I too have ventured not to be modest but have entrusted myself to my useless writings. I have gathered up and brought together

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4352-421: Is suspicious and doubtful, clarifies right and wrong, and settles points which are uncertain. It calls good good and bad bad, honours the worthy, and condemns the unworthy. It preserves states which are lost and restores the perishing family. It brings to light what was neglected and restores what was abandoned. Sima saw the Shiji as being in the same tradition as he explained in his introduction to chapter 61 of

4488-476: Is the study of periodic events in biological life cycles and how these are influenced by seasonal and interannual variations in climate , as well as habitat factors (such as elevation ). The plum-rains season ( 梅雨 ), the rainy season in late spring and early summer, begins on the first bǐng day after Mangzhong ( 芒種 ) and ends on the first wèi day after Xiaoshu ( 小暑 ). The Three Fu ( 三伏 ; sānfú ) are three periods of hot weather, counted from

4624-551: Is universally remembered for the Records , surviving works indicate that he was also a gifted poet and prose writer, and he was instrumental in the creation of the Taichu calendar , which was officially promulgated in 104 BC. Sima was acutely aware of the importance of his work to posterity and its relationship to his own personal suffering. In the postface of the Records , he implicitly compared his universal history of China to

4760-477: The Book of Han , which was written under the supervision of the imperial dynasty, Shiji was a privately written history since he refused to write Shiji as an official history covering only those of high rank. The work also covers people of the lower classes and is therefore considered a "veritable record" of the darker side of the dynasty. In Sima's time, literature and history were not seen as separate disciplines as they are now, and Sima wrote his magnum opus in

4896-809: The Gregorian calendar has been adopted and adapted in various ways, and is generally the basis for China's standard civic purposes, aspects of the traditional lunisolar calendar remain, including the association of the twelve animals of the Chinese Zodiac in relation to months and years. The traditional calendar used the sexagenary cycle-based ganzhi system's mathematically repeating cycles of Heavenly Stems and Earthly Branches . Together with astronomical, horological, and phenologic observations, definitions, measurements, and predictions of years, months, and days were refined to an accurate standard. Astronomical phenomena and calculations emphasized especially

5032-481: The Gregorian calendar , the traditional Chinese calendar governs holidays, such as the Chinese New Year and Lantern Festival , in both China and overseas Chinese communities. It also provides the traditional Chinese nomenclature of dates within a year which people use to select auspicious days for weddings , funerals, moving or starting a business. The evening state-run news program Xinwen Lianbo in

5168-500: The People's Republic of China continues to announce the months and dates in both the Gregorian and the traditional lunisolar calendar. The Chinese calendar system has a long history, which has traditionally been associated with specific dynastic periods . Various individual calendar types have been developed with different names. In terms of historical development, some of the calendar variations are associated with dynastic changes along

5304-473: The Shiji declared that he was writing in this tradition where he stated:       孔氏著春秋，隱桓之閒則章，至定哀之際則微，為其切當世之文而罔褒，忌諱之辭也。       When Confucius wrote the Spring and Autumn Annals , he was very open in treating the reigns of Yin and Huan, the early dukes of Lu; but when he came to the later period of Dukes Ding and Ai, his writing was much more covert. Because in

5440-533: The Shiji where he wrote:       或曰：天道無親，常與善人。若伯夷、叔齊，可謂善人者非邪。積仁絜行如此而餓死。... 盜蹠日殺不辜，肝人之肉 ... 竟以壽終。是遵何德哉。 ... 余甚惑焉，儻所謂天道，是邪非邪。       Some people say "It is Heaven's way, without distinction of persons, to keep the good perpetually supplied." Can we say then that Boyi and Shuqi were good men or not? They clung to righteousness and were pure in their deeds yet they starved to death ... Robber Zhi day after day killed innocent men, making mincemeat of their flesh ... But in

5576-508: The Tang – Song period. The great use of characterisation and plotting also influenced fiction writing, including the classical short stories of the middle and late medieval period (Tang- Ming ) as well as the vernacular novel of the late imperial period. Sima had immense influence on historiography not only in China, but also in Japan and Korea. For centuries afterwards, the Shiji was regarded as

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5712-691: The Yellow Emperor 's ascension at 2697 BCE and began the Chinese calendar with the reign of Fuxi (which, according to Martini, began in 2952 BCE). Philippe Couplet 's 1686 Chronological table of Chinese monarchs ( Tabula chronologica monarchiae sinicae ) gave the same date for the Yellow Emperor. The Jesuits' dates provoked interest in Europe, where they were used for comparison with Biblical chronology. Modern Chinese chronology has generally accepted Martini's dates, except that it usually places

5848-634: The winter solstice . Song 's Yin calendar ( 殷曆 ; 殷历 ) began its year on the day of the new moon after the winter solstice. After Qin Shi Huang unified China under the Qin dynasty in 221 BCE, the Qin calendar ( 秦曆 ; 秦历 ) was introduced. It followed most of the rules governing the Zhuanxu calendar, but the month order was that of the Xia calendar; the year began with month 10 and ended with month 9, analogous to

5984-414: The 19 years cycle used for the 7 additional months was taken as an exact one, and not as an approximation. This calendar introduced the 24 solar terms , dividing the year into 24 equal parts of 15° each. Solar terms were paired, with the 12 combined periods known as climate terms. The first solar term of the period was known as a pre-climate (节气), and the second was a mid-climate (中气). Months were named for

6120-652: The 1900 international expedition sent by the Eight-Nation Alliance to suppress the Boxer Rebellion entered Beijing in the 4611th year of the Yellow Emperor. Taoists later adopted Yellow Emperor Calendar and named it Tao Calendar ( 道曆 ). On 2 January 1912, Sun Yat-sen announced changes to the official calendar and era. 1 January was 14 Shíyīyuè 4609 Huángdì year, assuming a year 1 of 2698 BCE, making 2024 CE year 4722. Many overseas Chinese communities like San Francisco's Chinatown adopted

6256-662: The Chinese calendar also includes variations of the modern Chinese calendar, influenced by the Gregorian calendar . Variations include methodologies of the People's Republic of China and Taiwan . In China, the modern calendar is defined by the Chinese national standard GB/T 33661–2017, "Calculation and Promulgation of the Chinese Calendar", issued by the Standardization Administration of China on 12 May 2017. Although modern-day China uses

6392-439: The Chinese calendar are associated with political changes, such as dynastic succession. Solar and agricultural calendars have a long history in China. Purely lunar calendar systems were known in China; however, purely lunar calendars tended to be of limited utility, and were not widely accepted by farmers, who for agricultural purposes needed to focus on predictability of seasons for planting and harvesting purposes, and thus required

6528-466: The Chinese calendar to force everyone to use the Gregorian calendar, and even abolished the Lunar New Year, but faced great opposition. The public needed the astronomical Chinese calendar to do things at a proper time, for example farming and fishing; also, a wide spectrum of festivals and customs observations have been based on the calendar. The government finally compromised and rebranded it as

6664-576: The Christian era has occasionally been used: No reference date is universally accepted. The most popular is the Gregorian calendar ( 公曆 ; 公历 ; gōnglì ; 'common calendar'). During the 17th century, the Jesuit missionaries tried to determine the epochal year of the Chinese calendar. In his Sinicae historiae decas prima (published in Munich in 1658), Martino Martini (1614–1661) dated

6800-469: The Confucian classics, he systemically compared the information with other documents. Sima mentioned at least 75 books he used for cross-checking. Furthermore, Sima often questioned people about historical events they had experienced. Sima mentioned after one of his trips across China that: "When I had occasion to pass through Feng and Beiyi I questioned the elderly people who were about the place, visited

6936-421: The Gregorian calendar has been used as the standard basis for civic calendars. The name of calendar is in Chinese : 曆 ; pinyin : lì , and was represented in earlier character forms variants ( 歷, 厤 ), and ultimately derived from an ancient form (秝). The ancient form of the character consists of two stalks of rice plant ( 禾 ), arranged in parallel. This character represents the order in space and also

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7072-478: The Han court as zhongshuling ( 中書令 ), a court archivist position reserved for eunuchs with considerable status and with higher pay than his previous position of historian. The Letter to Ren An was written by Sima Qian in reply to Ren An in response to the latter's involvement in Crown Prince Liu Ju 's rebellion in 91 BC. This is the last record of Sima Qian in contemporary documents. The letter

7208-481: The Jing River became a pattern as silt built up and river bed deepened, diminishing water flow and the efficiency of the system. 34°35′09″N 108°46′33″E  /  34.58583°N 108.77583°E  / 34.58583; 108.77583 Sima Qian Sima Qian (Chinese: 司馬遷 ; ( [sɹ̩́mà tɕʰjɛ́n] ); c.  145  – c.  86 BC ) was a Chinese historian during

7344-609: The Li Ling affair. Although there are many theories regarding the exact dating as well as the true nature and purpose of the Letter to Ren An , one common interpretation suggests that the letter, in part, tacitly expressed a refusal to play an active role in securing a reduced punishment for Ren An. The early-20th-century scholar Wang Guowei stated that there are no reliable records establishing when Sima Qian died. He and most modern historians believe that Sima Qian spent his last days as

7480-580: The Renovation of the Temple of the Grand Historian ) erected in the nearby county seat Han City (韓城) claims that the title was given to the grandson of Sima Lin. Chinese calendar#Han-Ming dynasties and Taichu calendar The traditional Chinese calendar is a lunisolar calendar dating from the Han dynasty that combines solar, lunar, and other cycles for various social and agricultural purposes. While

7616-506: The Sima ancestors. To this day, people living in the village with surnames Feng and Tong are forbidden from intermarrying on the grounds that the relationship would be incestuous. According to the Book of Han , Wang Mang sent an expedition to search for and ennoble a male-line descent of Sima Qian as 史通子 ("Viscount of Historical Mastery"), although it was not recorded who received this title of nobility. A Qing dynasty stele 重修太史廟記 ( Records of

7752-697: The Warring States, especially by states fighting Zhou control during the Warring States period (perhaps 475 BCE - 221 BCE). The state of Lu issued its own Lu calendar( 魯曆 ; 鲁历 ). Jin issued the Xia calendar ( 夏曆 ; 夏历 ) with a year beginning on the day of the new moon nearest the March equinox . Qin issued the Zhuanxu calendar ( 顓頊曆 ; 颛顼历 ), with a year beginning on the day of the new moon nearest

7888-412: The Xiongnu as savages who had the appearance of humans, but the minds of animals. In his comments about the Xiongnu, Sima refrained from evoking claims about the innate moral superiority of the Han over the "northern barbarians" that were the standard rhetorical tropes of Chinese historians in this period. Likewise, Sima in his chapter about the Xiongnu condemns those advisors who pursue the "expediency of

8024-404: The Xiongnu less favorably, so the debate was almost certainly more Sima's way of criticizing the Chinese court system and less genuine praise for the Xiongnu. Sima has often been criticized for "historizing" myths and legends as he assigned dates to mythical and legendary figures from ancient Chinese history together with what appears to be suspiciously precise genealogies of leading families over

8160-478: The Zhengguo Canal is extremely fertile. The Jingshui River flows slowly and is heavy with sand, so the canal was frequently blocked. By the time of the Han dynasty, much of the canal had silted up and only a small section was still flowing. Under the supervision of engineer Bai Gong, a new canal was cut in 95 BC for irrigation. For the next 2000 years, re-cutting and moving the canal's feeder mouth upstream of

8296-524: The Zhou dynasty (originally serving as vassals to the Zhou kings), as well as the histories of contemporary aristocratic houses established during the Han dynasty. In all, the Records consist of 12 Basic Annals, 10 Tables, 8 Treatises, 30 House Chronicles, and 70 Ordered Biographies. The last of the Ordered Biographies is the postface. This final chapter details the background of how the Shiji

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8432-535: The age of 20, Sima Qian began an extensive tour around China as it existed in the Han dynasty. He started his journey from the imperial capital, Chang'an (modern Xi'an ), then went south across the Yangtze River to Changsha Kingdom (modern Hunan ), where he visited the Miluo River site where the Warring States -era poet Qu Yuan was traditionally said to have drowned himself. He then went to seek

8568-418: The agricultural calendar in 1947, depreciating the calendar to merely agricultural use. After the end of the imperial era, there are some almanacs based upon the algorithm of the last Imperial calendar with longitude of Peking . Such almanacs were under the name of "universal book" 通書 , or under Cantonese name 通勝 , transcribed as Tung Shing . And later these almanacs moved to new calculation based on

8704-433: The author himself. The postface concludes with a self-referential description of the postface as the 70th and last of the Ordered Biographies chapters. Sima was greatly influenced by Confucius's Spring and Autumn Annals , which on the surface is a succinct chronology from the events of the reigns of the twelve dukes of Lu from 722 to 484 BC. Many Chinese scholars have and still do view how Confucius ordered his chronology as

8840-417: The basic accuracy of the Shiji including the reigns and locations of tombs of ancient rulers. Sima's Shiji is respected as a model of biographical literature with high literary value and still stands as a textbook for the study of classical Chinese. Sima's works were influential to Chinese writing, serving as ideal models for various types of prose within the neo-classical ("renaissance" 复古 ) movement of

8976-638: The basic annals section, the Emperor Gaozu is portrayed as a good leader whereas in the section dealing with his rival Xiang Yu, the Emperor is portrayed unflatteringly. Likewise, the chapter on Xiang presents him in a favorable light whereas the chapter on Gaozu portrays him in more darker colors. At the end of most of the chapters, Sima usually wrote a commentary in which he judged how the individual lived up to traditional Chinese values like filial piety, humility, self-discipline, hard work and concern for

9112-524: The biographies sections and the annals section relating to the Qin dynasty (as a former dynasty, there was more freedom to write about the Qin than there was about the reigning Han dynasty) that make up 40% of the Shiji have aroused the most interest from historians and are the only parts of the Shiji that have been translated into English. When Sima placed his subjects was often his way of expressing obliquely moral judgements. Empress Lü and Xiang Yu were

9248-433: The birth of Confucius. Also, many dynasties had their own dating systems, which could include regnal eras based on the inauguration of a dynasty, the enthronement of a particular monarch, or eras arbitrarily designated due to political or other considerations, such as a desire for a change of luck. Era names are useful for determining dates on artifacts such as ceramics, which were often traditionally dated by an era name during

9384-539: The book dealing with the Xiongnu "barbarians" might indicate his disapproval of the foreign policy of the Emperor Wu. In writing Shiji , Sima initiated a new writing style by presenting history in a series of biographies. His work extends over 130 chapters—not in historical sequence, but divided into particular subjects, including annals , chronicles , and treatises —on music, ceremonies, calendars, religion, economics, and extended biographies. Sima's work influenced

9520-471: The burial place of the legendary rulers Yu on Mount Xianglu and Shun in the Jiuyi Mountains (modern Ningyuan County , Hunan). He then went north to Huaiyin (modern Huai'an , Jiangsu) to see the grave of Han dynasty general Han Xin , then continued north to Qufu , the hometown of Confucius , where he studied ritual and other traditional subjects. After his travels, Sima was chosen to be

9656-512: The canal is completed it will surely be a benefit to Qin.’ Qin thought this was true, so in the end had the progress on the canal continued. When the canal did make further progress, it was used to cause the stagnant waters to flow, and irrigate the salty land over an area of more than 40,000 qing, so that the harvest totalled one zhong per mou. Thereupon the area within the passes was turned into fertile but uncultivated land, and there were no calamitous years, and thus Qin became rich and strong, and in

9792-404: The categories of biao (表) or 'tables', containing graphical chronologies of royalty and nobility, and shu (書) or 'treatises', consisting of essays giving a historical perspective on various topics like music, ritual, or economics. Most importantly, the shijia (世家) chapters, or 'house chronicles', document important events in the histories of the rulers of each of the quasi-independent states of

9928-529: The change. The modern Chinese standard calendar uses the epoch of the Gregorian calendar, which is on 1 January of the year 1 CE. Lunisolar calendars involve correlations of the cycles of the sun (solar) and the moon (lunar). A solar calendar (also called the Tung Shing , the Yellow Calendar or Imperial Calendar , both alluding to Yellow Emperor ) keeps track of the seasons as the earth and

10064-678: The classics of his day, the Guoyu by Zuo Qiuming , " Li Sao " by Qu Yuan , and the Art of War by Sun Bin , pointing out that their authors all suffered great personal misfortunes before their lasting monumental works could come to fruition. Sima Qian is also depicted in the Wu Shuang Pu by Jin Guliang. Sima Qian was born at Xiayang in Zuopingyi (near present-day Hancheng , Shaanxi ). He

10200-448: The coldest days of the year. Each nine-day unit is known by its order in the set, followed by "nine" ( 九 ). In traditional Chinese culture , "nine" represents the infinity, which is also the number of "Yang". According to one belief nine times accumulation of "Yang" gradually reduces the "Yin", and finally the weather becomes warm. Lunar months were originally named according to natural phenomena. Current naming conventions use numbers as

10336-596: The country's official calendar at the beginning of the 20th century, its use has continued. The Republic of China Calendar published by the Beiyang government of the Republic of China still listed the dates of the Chinese calendar in addition to the Gregorian calendar. In 1929, the Nationalist government tried to ban the traditional Chinese calendar. The Kuómín Calendar published by the government no longer listed

10472-449: The course of several millennia (including his own where he traces the descent of the Sima family from legendary emperors in the distant past). However, archaeological discoveries in recent decades have confirmed aspects of the Shiji , and suggested that even if the sections of the Shiji dealing with the ancient past are not totally true, at least Sima wrote down what he believed to be true. In particular, archaeological finds have confirmed

10608-425: The courts, providing a broader history than the traditional court-based histories had done. Lastly, Sima broke with the traditional chronological structure of Chinese history. Sima instead had divided the Shiji into five divisions: the basic annals which comprised the first 12 chapters, the chronological tables which comprised the next 10 chapters, treatises on particular subjects which make up 8 chapters, accounts of

10744-516: The dates of the Chinese calendar. However, Chinese people were used to the traditional calendar and many traditional customs were based on the Chinese calendar. The ban failed and was lifted in 1934. The latest Chinese calendar was " New Edition of Wànniánlì , revised edition", edited by Beijing Purple Mountain Observatory, People's Republic of China. From 1645 to 1913 the Shíxiàn or Chongzhen

10880-517: The defeat to Li Ling, with all government officials subsequently condemning him for it. Sima was the only person to defend Li Ling, who had never been his friend but whom he respected. Emperor Wu interpreted Sima's defence of Li as an attack on his brother-in-law, Li Guangli, who had also fought against the Xiongnu without much success, and sentenced Sima to death. At that time, execution could be commuted either by money or castration . Since Sima did not have enough money to atone for his "crime", he chose

11016-404: The development of the calendar include Gan De , Shi Shen , and Zu Chongzhi Early technological developments aiding in calendar development include the development of the gnomon . Later technological developments useful to the calendar system include naming, numbering and mapping of the sky, the development of analog computational devices such as the armillary sphere and the water clock, and

11152-407: The early Han dynasty . He is considered the father of Chinese historiography for his Records of the Grand Historian , a general history of China covering more than two thousand years beginning from the rise of the legendary Yellow Emperor and the formation of the first Chinese polity to the reign of Emperor Wu of Han , during which Sima wrote. As the first universal history of the world as it

11288-544: The early Qing dynasty , Johann Adam Schall von Bell submitted the calendar which was edited by the lead of Xu Guangqi to the Shunzhi Emperor . The Qing government issued it as the Shíxiàn (seasonal) calendar. In this calendar, the solar terms are 15° each along the ecliptic and it can be used as a solar calendar . However, the length of the climate term near the perihelion is less than 30 days and there may be two mid-climate terms. The Shíxiàn calendar changed

11424-431: The effective rulers of China during reigns Hui of the Han and Yi of Chu, respectively, so Sima placed both their lives in the basic annals. Likewise, Confucius is included in the fourth section rather the fifth where he properly belonged as a way of showing his eminent virtue. The structure of the Shiji allowed Sima to tell the same stories in different ways, which allowed him to pass his moral judgements. For example, in

11560-432: The efforts to mathematically correlate the solar and lunar cycles from the perspective of the earth, which, however, are known to require some degree of numeric approximation or compromises. The general use of the Gregorian calendar includes the observing traditional lunisolar holidays. There are many types and subtypes of the Chinese calendar, partly reflecting developments in astronomical observation and horology , with over

11696-456: The emperor prior to the new year . His other duties included traveling with the emperor for important rituals and recording daily events both at the court and around the country. By his account, by the age of ten Sima was able to "read the old writings" and was considered to be a promising scholar. Sima grew up in a Confucian environment, and Sima always regarded his historical work as an act of Confucian filial piety . In 126 BC, around

11832-428: The end he lived to a great old age. For what virtue did he deserve this? ... I find myself in much perplexity. Is this so-called "Way of Heaven" right or wrong? To resolve this theodical problem, Sima argued that while the wicked may succeed and the good may suffer in their own life-times, it is the historian who ensures that in the end good triumphs. For Sima, the writing of history was no mere antiquarian pursuit, but

11968-481: The end of the year. The Qiang and Dai calendars are modern versions of the Zhuanxu calendar, used by mountain peoples. The first lunisolar calendar was the Zhou calendar ( 周曆 ; 周历 ), introduced under the Zhou dynasty (1046 BCE – 256 BCE). This calendar sets the beginning of the year at the day of the new moon before the winter solstice. Several competing lunisolar calendars were also introduced as Zhou devolved into

12104-519: The end unified the feudal states. Because of this it was called the Zheng Guo Canal. The plan to drain the resources of the State of Qin back-fired as Qin successfully completed the canal, which irrigated c. 27,000 square kilometres of additional agricultural land, providing the kingdom with sufficient resources to increase the size of its already massive armies. To this day the land surrounding

12240-480: The entire Chinese court system where the Emperor preferred the lies told by his sycophantic advisors over the truth told by his honest advisors as inherently corrupt and depraved. The point is reinforced by the fact that Sima has Zhonghang speak the language of an idealized Confucian official whereas the Emperor's envoy's language is dismissed as "mere twittering and chatter". Elsewhere in the Shiji Sima portrayed

12376-478: The establishment of observatories. From the Warring States period (ending in 221 BCE), six especially significant calendar systems are known to have begun to be developed. Later on, during their future course in history, the modern names for the ancient six calendars were also developed, and can be translated into English as Huangdi, Yin, Zhou, Xia, Zhuanxu, and Lu. There are various Chinese terms for calendar variations including: The traditional Chinese calendar

12512-421: The first gēng day after the summer solstice. The first fu ( 初伏 ; chūfú ) is 10 days long. The mid- fu ( 中伏 ; zhōngfú ) is 10 or 20 days long. The last fu ( 末伏 ; mòfú ) is 10 days from the first gēng day after the beginning of autumn. The Shujiu cold days ( 數九 ; shǔjǐu ; 'counting to nine') are the 81 days after the winter solstice (divided into nine sets of nine days), and are considered

12648-599: The greatest history book written in Asia. Sima is little known in the English-speaking world as a full translation of the Shiji in English has not yet been completed. His influence was derived primarily from the following elements of his writing: his skillful depiction of historical characters using details of their speech, conversations, and actions; his innovative use of informal, humorous, and varied language; and

12784-485: The ideal example of how history should be written, especially with regards to what he chose to include and to exclude, and his choice of words as indicating moral judgments. Seen in this light, the Spring and Autumn Annals are a moral guide to the proper way of living. Sima took this view himself as he explained:       夫春秋 ... 別嫌疑，明是非，定猶豫，善善惡惡，賢賢賤不肖，存亡國，繼絕世，補敝起廢。       It [ Spring and Autumn Annals ] distinguishes what

12920-542: The imperial court, he was determined to fulfill his father's dying wish of composing and putting together this epic work of history. However, in 99 BC, he would fall victim to the Li Ling affair for speaking out in defense of the general, who was blamed for an unsuccessful campaign against the Xiongnu . Given the choice of being executed or castrated, he chose the latter in order to finish his historical work. Although he

13056-408: The latter and was then thrown into prison, where he endured three years. He described his pain thus: "When you see the jailer you abjectly touch the ground with your forehead. At the mere sight of his underlings you are seized with terror ... Such ignominy can never be wiped away." Sima called his castration "the worst of all punishments". In 96 BC, on his release from prison, Sima chose to live on as

13192-407: The latter case he was writing about his own times, he did not express his judgements frankly, but used subtle and guarded language. Bearing this in mind, not everything that Sima wrote should be understood as conveying didactical moral lessons. But several historians have suggested that parts of the Shiji , such as where Sima placed his section on Confucius's use of indirect criticism in the part of

13328-537: The legendary Yellow Emperor and extended to his own time, and covered not only China, but also neighboring nations like Korea and Vietnam . In this regard, Sima was significant as the first Chinese historian to treat the peoples living to the north of the Great Wall like the Xiongnu as human beings who were implicitly the equals of the Middle Kingdom, instead of the traditional approach which had portrayed

13464-437: The less fortunate. Sima analyzed the records and sorted out those that could serve the purpose of Shiji . He intended to discover the patterns and principles of the development of human history. Sima also emphasized, for the first time in Chinese history, the role of individual men in affecting the historical development of China and his historical perception that a country cannot escape from the fate of growth and decay. Unlike

13600-468: The location of Purple Mountain Observatory , with longitude of 120°E. An epoch is a point in time chosen as the origin of a particular calendar era , thus serving as a reference point from which subsequent time or dates are measured. The use of epochs in Chinese calendar system allow for a chronological starting point from whence to begin point continuously numbering subsequent dates. Various epochs have been used. Similarly, nomenclature similar to that of

13736-426: The lunar month was first described in the Tang dynasty Wùyín Yuán Calendar ( 戊寅元曆 ; 戊寅元历 ; 'earth tiger epoch calendar'). The Yuan dynasty Shòushí calendar ( 授時曆 ; 授时历 ; 'season granting calendar') used spherical trigonometry to find the length of the tropical year . The calendar had a 365.2425-day year, identical to the Gregorian calendar . Although the Chinese calendar lost its place as

13872-496: The mid-climate to which they were closest, and a month without a mid-climate was an intercalary month. The Taichu calendar established a framework for traditional calendars, with later calendars adding to the basic formula. The Dàmíng Calendar ( 大明曆 ; 大明历 ; 'brightest calendar'), created in the Northern and Southern Dynasties by Zu Chongzhi (429 CE – 500 CE), introduced the equinoxes. The use of syzygy to determine

14008-522: The mid-climate-term rule to "decide the month in sequence, except the intercalary month." The present traditional calendar follows the Shíxiàn calendar, except: To optimize the Chinese calendar, astronomers have proposed a number of changes. Gao Pingzi ( 高平子 ; 1888–1970), a Chinese astronomer who co-founded the Purple Mountain Observatory , proposed that month numbers be calculated before the new moon and solar terms to be rounded to

14144-415: The moment", that is advise the Emperor to carry policies such as conquests of other nations that bring a brief moment of glory, but burden the state with the enormous financial and often human costs of holding on to the conquered land. Sima was engaging in an indirect criticism of the advisors of the Emperor Wu who were urging him to pursue a policy of aggression towards the Xiongnu and conquer all their land,

14280-547: The month names. Every month is also associated with one of the twelve Earthly Branches . The Chinese calendar has been a development involving much observation and calculation of the apparent movements of the Sun, Moon, planets, and stars, as observed from Earth. Many Chinese astronomers have contributed to the development of the Chinese calendar. Many were of the scholarly or shi class ( Chinese : 士 ; pinyin : shì ), including writers of history, such as Sima Qian . Notable Chinese astronomers who have contributed to

14416-446: The more orderly succession of the Xiongnu kings. The American historian Tamara Chin wrote that though Zhonghang did exist, the dialogue is merely a "literacy device" for Sima to make points that he could not otherwise make. The favorable picture of the traitor Zhonghang who went over to the Xiongnu who bests the Emperor's loyal envoy in an ethnographic argument about what is the morally superior nation appears to be Sima's way of attacking

14552-451: The old home of Xiao He , Cao Can , Fan Kuai and Xiahou Ying , and learned much about the early days. How different it was from the stories one hears!" Reflecting the traditional Chinese reverence for age, Sima stated that he preferred to interview the elderly as he believed that they were the most likely to supply him with correct and truthful information about what had happened in the past. During one of this trips, Sima mentioned that he

14688-467: The old traditions of the world which were scattered and lost. I have examined the deeds and events of the past and investigated the principles behind their success and failure, their rise and decay [...] in one hundred and thirty chapters. I wished to examine into all that concerns heaven and man, to penetrate the changes of the past and present, completing all as the work of one family. But before I had finished my rough manuscript, I met with this calamity. It

14824-427: The order in time. As its meaning became complex, the modern dedicated character ( 曆 ) was created to represent the meaning of calendar. Maintaining the correctness of calendars was an important task to maintain the authority of rulers, being perceived as a way to measure the ability of a ruler. For example, someone seen as a competent ruler would foresee the coming of seasons and prepare accordingly. This understanding

14960-413: The planets and the constellations (or mansions) of asterisms along the ecliptic. Many Chinese holidays and other areas both in ancient and modern times have been determined by the traditional lunisolar calendar or considerations based upon the lunisolar calendar; and, which now are generally combined with more modern calendar considerations. The traditions of the lunisolar calendar remain very popular and

15096-559: The political, and the resulting disparities between different calendars is significantly notable. Various similar calendar systems are also known from various regions or ethnic groups of Central Asia , South Asia , and other ethnic regions. Indeed, the Chinese calendar has influenced and been influenced by most parts of the world these days. One particularly popular feature is the Chinese zodiac . The Chinese calendar and horology includes many multifaceted methods of computing years, eras, months, days and hours (with modern horology even splitting

15232-485: The pretense that Prince Tan could via the use of magic make the clouds rain grain and horses grow horns. Sima constantly compared accounts found in the manuscripts with what he considered reliable sources like Confucian classics like the Book of Odes , Book of History , Book of Rites , Book of Music , Book of Changes and Spring and Autumn Annals . When Sima encountered a story that could not be cross-checked with

15368-440: The production process. Historical variations of the lunisolar calendar are features of the Chinese calendar system. The topic of the Chinese calendar includes various traditional types of the Chinese calendar. As is generally the case with calendar systems, the Chinese calendars tend to focus on basic calendar functions, such as the identification of years, months, and days according to astronomical phenomena and calculations, with

15504-437: The reason I have not refused to bear these ills and have continued to live, dwelling in vileness and disgrace without taking my leave, is that I grieve that I have things in my heart which I have not been able to express fully, and I am shamed to think that after I am gone my writings will not be known to posterity. Too numerous to record are the men of ancient times who were rich and noble and whose names have yet vanished away. It

15640-470: The rebellion as a result of his friendship with Ren An and was executed as part of the purge of the crown prince's supporters in court; however, the earliest-attested record of this account dates from the 4th century. Moreover, it has also been pointed out that Sima Qian would have been reluctant to render substantive aid to Ren An, given the severe consequences that he suffered for supporting General Li Ling, as well as Ren An's failure to act on his behalf during

15776-459: The reign of Emperor Xuan . According to local legend, Sima Qian had two sons, the older named Sima Lin (司馬臨) and younger named Sima Guan (司馬觀), who fled the capital to Xu Village (徐村) in what is now Shanxi province during the Li Ling affair, for fear of falling victim to familial extermination . They changed their surnames to Tong (同 = 丨+ 司) and Féng (馮 = 仌 + 馬), respectively, to hide their origins while continuing to secretly offer sacrifices to

15912-406: The reign of the Yellow Emperor at 2698 BCE and omits his predecessors Fuxi and Shennong as "too legendary to include". Publications began using the estimated birth date of the Yellow Emperor as the first year of the Han calendar in 1903, with newspapers and magazines proposing different dates. Jiangsu province counted 1905 as the year 4396 (using a year 1 of 2491 BCE, and implying that 2024 CE

16048-469: The remainder". Reflecting these rigorous analytic methods, Sima declared that he would not write about periods of history where there was insufficient documentation. As such, Sima wrote "the ages before the Ch'in dynasty are too far away and the material on them too scanty to permit a detailed account of them here". In the same way, Sima discounted accounts in the traditional records that were "ridiculous" such as

16184-530: The ruling families which take up 30 chapters, and biographies of various eminent people which are the last 70 chapters. The annals follow the traditional Chinese pattern of court-based histories of the lives of various emperors and their families. The chronological tables are graphs recounting the political history of China. The treatises are essays on topics such as astronomy , music, religion, hydraulic engineering and economics. The last section dealing with biographies covers individuals judged by Sima to have made

16320-402: The seconds into very tiny sub-units using atomic methods). Epochs are one of the important features of calendar systems. An epoch is a particular point in time at which a calendar system may use as its initial time reference, allowing for the consecutive numbering of years from a chosen starting year, date, or time. In the Chinese calendar system, examples include the inauguration of Huangdi or

16456-470: The simplicity and conciseness of his style. Even the 20th-century literary critic Lu Xun regarded Shiji as "the historians' most perfect song, a ' Li Sao ' without the rhyme" ( 史家之絶唱，無韻之離騷 ) in his Outline of Chinese Literary History ( 漢文學史綱要 ). Sima's famous letter to his friend Ren An about his sufferings during the Li Ling Affair and his perseverance in writing Shiji is today regarded as

16592-415: The sun move in the solar system relatively to each other. A purely solar calendar may be useful in planning times for agricultural activities such as planting and harvesting. Solar calendars tend to use astronomically observable points of reference such as equinoxes and solstices, events which may be approximately predicted using fundamental methods of observation and basic mathematical analysis. The topic of

16728-469: The tropical year. The 10 Heavenly Stems and 12 Earthly Branches were used to mark days. A third version is the balanced calendar ( 調曆 ; 调历 ). A year was 365.25 days, and a month was 29.5 days. After every 16th month, a half-month was intercalated. According to oracle bone records, the Shang dynasty calendar ( c.  1600  – c.  1046 BCE) was a balanced calendar with 12 to 14 months in

16864-596: The writing style of other histories outside of China as well, such as the Goryeo (Korean) history the Samguk sagi . Sima adopted a new method in sorting out the historical data and a new approach to writing historical records. At the beginning of the Shiji , Sima declared himself a follower of Confucius's approach in the Analects to "hear much but leave to one side that which is doubtful, and speak with due caution concerning

17000-430: Was 時憲曆 . A ruler would issue an almanac before the commencement of each year. There were private almanac issuers, usually illegal, when a ruler lost his control to some territories. Various modern Chinese calendar names resulted from the struggle between the introduction of Gregorian calendar by government and the preservation of customs by the public in the era of Republic of China . The government wanted to abolish

17136-539: Was also relevant in predicting abnormalities of the Earth and celestial bodies , such as lunar and solar eclipses . The significant relationship between authority and timekeeping helps to explain why there are 102 calendars in Chinese history, trying to predict the correct courses of sun, moon and stars, and marking good time and bad time. Each calendar is named as XX曆 and recorded in a dedicated calendar section in history books of different eras. The last one in imperial era

17272-403: Was among the scholars chosen to reform the calendar. As a senior imperial official, Sima was also in the position to offer counsel to the emperor on general affairs of state. In 99 BC, Sima became embroiled in the Li Ling affair, where Li Ling and Li Guangli , two military officers who led a campaign against the Xiongnu in the north, were defeated and taken captive. Emperor Wu attributed

17408-418: Was composed and compiled, and gives brief justifications for the inclusion of the major topics, events, and individuals in the work. As part of the background, the postface provides a short sketch of the history of the Sima clan, from legendary times to his father Sima Tan. It also details the dying words of Sima Tan, tearfully exhorting the author to compose the present work, and contains a biographical sketch of

17544-530: Was developed between 771 BCE and 476 BCE, during the Spring and Autumn period of the Eastern Zhou dynasty. Solar calendars were used before the Zhou dynasty period, along with the basic sexagenary system. One version of the solar calendar is the five-elements calendar ( 五行曆 ; 五行历 ), which derives from the Wu Xing . A 365-day year was divided into five phases of 73 days, with each phase corresponding to

17680-532: Was developed. During the late Ming dynasty , the Chinese Emperor appointed Xu Guangqi in 1629 to be the leader of the ShiXian calendar reform. Assisted by Jesuits, he translated Western astronomical works and introduced new concepts, such as those of Nicolaus Copernicus , Johannes Kepler , Galileo Galilei , and Tycho Brahe ; however, the new calendar was not released before the end of the dynasty. In

17816-404: Was involved in the creation of the 104 BC Taichu Calendar 太初暦 (太初 became the new era name for Emperor Wu and means "supreme beginning"), a modification of the Qin calendar. This is the first Chinese calendar whose full method of calculation (暦法) has been preserved. The minor planet "12620 Simaqian" is named in his honour. Sima Qian is the son of court astrologer (太史令) Sima Tan , who

17952-516: Was known to the ancient Chinese, the Records of the Grand Historian served as a model for official history-writing for subsequent Chinese dynasties and the Sinosphere in general until the 20th century. Sima Qian's father, Sima Tan , first conceived of the ambitious project of writing a complete history of China, but had completed only some preparatory sketches at the time of his death. After inheriting his father's position as court historian in

18088-443: Was overcome with emotion when he saw the carriage of Confucius together with his clothes and various other personal items that had belonged to Confucius. Despite his very large debts to Confucian tradition, Sima was an innovator in four ways. To begin with, Sima's work was concerned with the history of the known world. Previous Chinese historians had focused on only one dynasty and/or region. Sima's history of 130 chapters began with

18224-480: Was probably born around 145 BC, although some sources say he was born about 135 BC. In about 136 BC, his father Sima Tan was appointed to the position of "grand historian" ( tàishǐ 太史 , alternatively "grand scribe" or "grand astrologer") at the imperial court. The grand historian was a relatively low-ranking official whose main duty was to formulate the yearly calendar, identifying which days were ritually auspicious or inauspicious, and present it to

18360-515: Was rather a vital moral task as the historian would "preserve memory", and thereby ensure the ultimate victory of good over evil. Along these lines, Sima wrote:       蘇秦兄弟三人，皆游說諸侯以顯名，其術長於權變。而蘇秦被反閒以死，天下共笑之，諱學其術。 ... 夫蘇秦起閭閻，連六國從親，此其智有過人者。吾故列其行事，次其時序，毋令獨蒙惡聲焉。       Su Qin and his two brothers all achieved fame among the feudal lords as itinerant strategists. Their policies laid great stress upon stratagems and shifts of power. But because Su Qin died

18496-463: Was running out, he summoned his son back home to take over the historical work he had begun. Sima Tan wanted to follow the Annals of Spring and Autumn , the first chronicle in the history of Chinese literature . It appears that Sima Tan was only able to put together an outline of the work before he died. The postface of the completed Shiji , there is a short essay on the six philosophical schools that

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