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83-443: The task of the bārû , or diviner, was summarized as lipit qāti hiniq immeri naqē niqē nēpešti bārûti , “the ‘touch of hand’, the restriction of the sheep, the offering of the sacrifice, the performance of extispicy.” This required elaborate ritual purity, achieved through washing hands and mouth, donning fresh clothing, placing tamarisk and cedar into the diviner's ears, anointing and fumigation with sulfur – all measures to avoid

166-524: A 19th-century BC ruler of Uruk named Naram-sin. Uruk continued as principality of Ur, Babylon, and later Achaemenid, Seleucid, and Parthian Empires. It enjoyed brief periods of independence during the Isin-Larsa period , under kings such as (possibly Ikūn-pî-Ištar , Sumu-binasa, Alila-hadum, and Naram-Sin), Sîn-kāšid , his son Sîn-irībam, his son Sîn-gāmil, Ilum-gāmil, brother of Sîn-gāmil , Etēia, AN-am 3 (Dingiram), ÌR 3 -ne-ne ( Irdanene ), who

249-571: A certain amount of deviation from the ideal of exact grapheme–phoneme correspondence. A phoneme may be represented by a multigraph (sequence of more than one grapheme), as the digraph sh represents a single sound in English (and sometimes a single grapheme may represent more than one phoneme, as with the Russian letter я or the Spanish c). Some graphemes may not represent any sound at all (like

332-610: A façade treatment was greatly developed as well, perhaps used to greatest effect in the Cone-Mosaic Temple. Composed of three parts: Temple N, the Round Pillar Hall, and the Cone-Mosaic Courtyard, this temple was the most monumental structure of Eanna at the time. They were all ritually destroyed and the entire Eanna district was rebuilt in period IVa at an even grander scale. During Eanna IVa,

415-535: A minimal cost. Warka was also scouted by archaeologist Walter Andrae in 1902. In 1905 Warka was visited by archaeologist Edgar James Banks . From 1912 to 1913, Julius Jordan and his team from the German Oriental Society discovered the temple of Ishtar , one of four known temples located at the site. The temples at Uruk were quite remarkable as they were constructed with brick and adorned with colorful mosaics . Jordan also discovered part of

498-412: A monumental limestone-paved staircase and a trough running parallel to the staircase was used to drain the ziggurat. The Eanna district is historically significant as both writing and monumental public architecture emerged here during Uruk periods VI–IV. The combination of these two developments places Eanna as arguably the first true city and civilization in human history. Eanna during period IVa contains

581-674: A new form and under a new name, 'The House of Inanna in Uruk' (Sumerian: e₂-ᵈinanna unuᵏⁱ-ga ). The location of this structure is currently unknown. Although it had been a thriving city in Early Dynastic Sumer, especially Early Dynastic II, Uruk was ultimately annexed by the Akkadian Empire and went into decline. Later, in the Neo-Sumerian period, Uruk enjoyed revival as a major economic and cultural center under

664-555: A provincial capital. Under the Neo-Assyrians and Neo-Babylonians , Uruk regained much of its former glory. By 250 BC, a new temple complex the 'Head Temple' (Akkadian: Bīt Reš ) was added to northeast of the Uruk period Anu district. The Bīt Reš along with the Esagila was one of the two main centers of Neo-Babylonian astronomy . All of the temples and canals were restored again under Nabopolassar . During this era, Uruk

747-547: A shift in the Euphrates River. By 300 AD, Uruk was mostly abandoned, but a group of Mandaeans settled there, and by c. 700 AD it was completely abandoned. Uruk played a very important part in the political history of Sumer. Starting from the Early Uruk period, the city exercised hegemony over nearby settlements. At this time ( c. 3800 BC), there were two centers of 20 hectares, Uruk in

830-591: A single chamber cella with a terrazzo floor beneath which bucrania were found. In phase E, corresponding to the Uruk III period (c. 3200–3000 BC), the White Temple was built. The White Temple could be seen from a great distance across the plain of Sumer, as it was elevated 21 m and covered in gypsum plaster which reflected sunlight like a mirror. In addition to this temple the Anu Ziggurat had

913-486: A single phoneme are normally treated as combinations of separate letters, not as graphemes in their own right. However, in some languages a multigraph may be treated as a single unit for the purposes of collation ; for example, in a Czech dictionary, the section for words that start with ⟨ch⟩ comes after that for ⟨h⟩ . For more examples, see Alphabetical order § Language-specific conventions . Uruk Uruk , known today as Warka ,

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996-543: Is 3 km (1.9 miles) north/south, and 2.5 km (1.6 miles) east/west. There are three major tells within the site: The Eanna district, Bit Resh (Kullaba), and Irigal. Archaeologically, the site is divided into six parts 1) the É-Anna ziggurat ' Egipar-imin, 2) the É-Anna enclosure (Zingel), 3) the Anu-Antum temple complex, BitRes and Anu-ziggurat, 4) Irigal, the South Building, 5) Parthian structures including

1079-523: Is analogous to the slash notation /a/ used for phonemes . Analogous to the square bracket notation [a] used for phones , glyphs are sometimes denoted with vertical lines, e.g. | ɑ | . In the same way that the surface forms of phonemes are speech sounds or phones (and different phones representing the same phoneme are called allophones ), the surface forms of graphemes are glyphs (sometimes graphs ), namely concrete written representations of symbols (and different glyphs representing

1162-427: Is associated with the autonomy hypothesis which holds that writing is a system in its own right and should be studied independently from speech. Both concepts have weaknesses. Some models adhere to both concepts simultaneously by including two individual units, which are given names such as graphemic grapheme for the grapheme according to the analogical conception ( h in shake ), and phonological-fit grapheme for

1245-669: Is built on structures from earlier periods dating back to the Ubaid period . According to the SKL , Uruk was founded by the king Enmerkar . Though the king-list mentions a father before him, the epic Enmerkar and the Lord of Aratta relates that Enmerkar constructed the House of Heaven (Sumerian: e₂-anna ; cuneiform: 𒂍𒀭 E₂.AN) for the goddess Inanna in the Eanna District of Uruk. In

1328-416: Is clear Eanna was dedicated to Inanna from the earliest Uruk period throughout the history of the city. The rest of the city was composed of typical courtyard houses, grouped by profession of the occupants, in districts around Eanna and Anu. Uruk was extremely well penetrated by a canal system that has been described as " Venice in the desert". This canal system flowed throughout the city connecting it with

1411-406: Is some disagreement as to whether capital and lower case letters are allographs or distinct graphemes. Capitals are generally found in certain triggering contexts that do not change the meaning of a word: a proper name, for example, or at the beginning of a sentence, or all caps in a newspaper headline. In other contexts, capitalization can determine meaning: compare, for example Polish and polish :

1494-465: Is split above and below: the man’s teeth will come loose.” The majority of the omens, however, concern royal and military affairs. The barūtû is divided into ten “chapters” (summarized in the table below), each dealing with a different aspect of entrail divination, but predominantly concerned with the examination of the ṭuppu ša ilī , the "tablet of the gods," or the liver ( amūtu ). The Babylonian and Assyrian versions vary slightly in arrangement due to

1577-453: Is the type site for the Uruk period . Uruk played a leading role in the early urbanization of Sumer in the mid-4th millennium BC. By the final phase of the Uruk period around 3100 BC, the city may have had 40,000 residents, with 80,000–90,000 people living in its environs, making it the largest urban area in the world at the time. King Gilgamesh , according to the chronology presented in

1660-611: The Epic of Gilgamesh , Gilgamesh builds the city wall around Uruk and is king of the city. Uruk went through several phases of growth, from the Early Uruk period (4000–3500 BC) to the Late Uruk period (3500–3100 BC). The city was formed when two smaller Ubaid settlements merged. The temple complexes at their cores became the Eanna District and the Anu District dedicated to Inanna and Anu , respectively. The Anu District

1743-663: The Sumerian King List ( SKL ), ruled Uruk in the 27th century BC. After the end of the Early Dynastic period, marked by the rise of the Akkadian Empire , the city lost its prime importance. It had periods of florescence during the Isin-Larsa period, Neo-Assyrian and Neo-Babylonian periods and throughout the Achaemenid (550–330 BC), Seleucid (312–63 BC) and Parthian (227 BC to AD 224) periods until it

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1826-516: The Aramaic Uruk incantation . The last dated cuneiform tablet from Uruk was W22340a, an astronomical almanac, which is dated to 79/80 AD. The oldest known writing to feature a person's name was found in Uruk, in the form of several tablets that mention Kushim , who (assuming they are an individual person) served as an accountant recording transactions made in trading barley – 29,086 measures barley 37 months Kushim . Beveled rim bowls were

1909-522: The ampersand "&" representing the word and , Arabic numerals ); syllabic characters, representing syllables (as in Japanese kana ); and alphabetic letters, corresponding roughly to phonemes (see next section). For a full discussion of the different types, see Writing system § Functional classification . There are additional graphemic components used in writing, such as punctuation marks , mathematical symbols , word dividers such as

1992-602: The b in English debt or the h in all Spanish words containing the said letter), and often the rules of correspondence between graphemes and phonemes become complex or irregular, particularly as a result of historical sound changes that are not necessarily reflected in spelling. "Shallow" orthographies such as those of standard Spanish and Finnish have relatively regular (though not always one-to-one) correspondence between graphemes and phonemes, while those of French and English have much less regular correspondence, and are known as deep orthographies . Multigraphs representing

2075-469: The city wall . It was later discovered that this 40-to-50-foot (12 to 15 m) high brick wall, probably utilized as a defense mechanism, totally encompassed the city at a length of 9 km (5.6 mi). Utilizing sedimentary strata dating techniques, this wall is estimated to have been erected around 3000 BC. Jordan produced a contour map of the entire site. The GOS returned to Uruk in 1928 and excavated until 1939, when World War II intervened. The team

2158-678: The 'Great Sanctuary' (Cuneiform: E₂.IRI₁₂.GAL, Sumerian: eš-gal) of Ishtar was added between the Anu and Eanna districts. The ziggurat of the temple of Anu, which was rebuilt in this period, was the largest ever built in Mesopotamia. When the Seleucids lost Mesopotamia to the Parthians in 141 BC, Uruk continued in use. The decline of Uruk after the Parthians may have been in part caused by

2241-576: The 'Sumerian Mona Lisa ', dating from 3100 BC, is one of the earliest representations of the human face. The carved marble female face is probably a depiction of Inanna. It is approximately 20 cm tall, and may have been incorporated into a larger cult image. The mask was looted from the Iraq Museum during the fall of Baghdad in April 2003. It was recovered in September 2003 and returned to

2324-485: The Arabic name of the present-day country of al-ʿIrāq is often thought to be derived directly from the name Uruk , it is more likely loaned via Middle Persian ( Erāq ) and then Aramaic ’yrg , which nonetheless may still ultimately refer to the Uruk region of southern Mesopotamia. In myth and literature, Uruk was famous as the capital city of Gilgamesh , hero of the Epic of Gilgamesh . Scholars identify Uruk as

2407-499: The Babylonian predilection for sixty line tablets. Commentaries exist for each part called NÍG.PÀD.DA ( mukallimtu ) typically bringing together omens with similar protases from each chapter. The niṣirti bārûti , “secret of extispicy”, texts, predating the multābiltu chapter of the bārûtu and subsequently superseded by it, endeavored to elucidate the esoteric character of the omens. Excerpts or compendia were written to make

2490-454: The Eanna and Anu Districts. Temple N, Cone-Mosaic Courtyard, and Round Pillar Hall are often referred to as a single structure; the Cone-Mosaic Temple. It is clear Eanna was dedicated to Inanna symbolized by Venus from the Uruk period. At that time, she was worshipped in four aspects as Inanna of the netherworld (Sumerian: ᵈinanna-kur), Inanna of the morning (Sumerian: ᵈinanna-hud₂), Inanna of

2573-647: The Early Dynastic IIIb period (2500–2334 BC), also called the Pre-Sargonic period (before the rise of the Akkadian Empire under Sargon of Akkad ), Uruk continued to be ruled by Ur. Dynastic categorizations are described solely from the Sumerian King List , which is of problematic historical accuracy; the organization might be analogous to Manetho's . In 2009, two different copies of an inscription were put forth as evidence of

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2656-406: The English translation of the same. The stratigraphy of the site is complex and as such much of the dating is disputed. In general, the structures follow the two main typologies of Sumerian architecture , Tripartite with 3 parallel halls and T-Shaped also with three halls, but the central one extends into two perpendicular bays at one end. The following table summarizes the significant architecture of

2739-639: The Gareus-temple, and the Multiple Apse building, 6) the "Gilgameš" city-wall with associated Sinkâsid Palace and the Seleucid Bit Akîtu. The location of Uruk was first noted by Fraser and Ross in 1835. William Loftus excavated there in 1850 and 1854 after a scouting mission in 1849. By Loftus' own account, he admits that the first excavations were superficial at best, as his financiers forced him to deliver large museum artifacts at

2822-731: The German Archaeological Institute in Baghdad as Jan J. A. Djik, Hermann Hunger , Antoine Cavigneaux, Egbert von Weiher , and Karlheinz Kessler  [ de ] , or others as Erlend Gehlken. Many of the cuneiform tablets form acquisitions by museums and collections as the British Museum , Yale Babylonian Collection , and the Louvre . The latter holds a unique cuneiform tablet in Aramaic known as

2905-538: The German archaeologists spent 39 seasons working at Uruk. The results are documented in two series of reports: Most recently, from 2001 to 2002, the German Archaeological Institute team led by Margarete van Ess, with Joerg Fassbinder and Helmut Becker, conducted a partial magnetometer survey in Uruk. In addition to the geophysical survey, core samples and aerial photographs were taken. This

2988-819: The Golden Age. During the Early Dynastic II period (2800–2600 BC), Uruk was again the dominant city exercising control of Sumer. This period is the time of the First Dynasty of Uruk sometimes called the Heroic Age. However, by the Early Dynastic IIIa period (2600–2500 BC) Uruk had lost sovereignty, this time to Ur. This period, corresponding to the Early Bronze Age III, is the end of the First Dynasty of Uruk. In

3071-765: The Limestone Temple was demolished and the Red Temple built on its foundations. The accumulated debris of the Uruk IVb buildings were formed into a terrace , the L-Shaped Terrace, on which Buildings C, D, M, Great Hall, and Pillar Hall were built. Building E was initially thought to be a palace, but later proven to be a communal building. Also in period IV, the Great Court, a sunken courtyard surrounded by two tiers of benches covered in cone mosaic,

3154-568: The Riemchen Building. In the following period, Uruk V, about 100 m east of the Stone-Cone Temple the Limestone Temple was built on a 2 m high rammed-earth podium over a pre-existing Ubaid temple, which like the Stone-Cone Temple represents a continuation of Ubaid culture. However, the Limestone Temple was unprecedented for its size and use of stone, a clear departure from traditional Ubaid architecture. The stone

3237-567: The Stone Temple, has been discovered. The Stone Temple was built of limestone and bitumen on a podium of rammed earth and plastered with lime mortar. The podium itself was built over a woven reed mat called ĝipar , which was ritually used as a nuptial bed. The ĝipar was a source of generative power which then radiated upward into the structure. The structure of the Stone Temple further develops some mythological concepts from Enuma Elish , perhaps involving libation rites as indicated from

3320-550: The accumulation of a millennium and a half of observations of political, social and private events and the divinatory signs that accompanied them but bereft of their chronological context or other identifying marker and stylistically posed in the form of a prediction. Occasionally, an attribution is made to a king, but it is generally archaic: Some of the signs are identified as pitruštu , “ambiguous,” or by another "wild card" nipḫu , "unreliable," while others echo modern concerns, šatammu ekalla imallalu , “the accountants will plunder

3403-466: The behavior of sacrificial lambs before and during the ritual and there were also “orientation tables” in the form of extispicy models (example pictured right) and interpretive grids to assist with the training of bārû. The compendium seems to have been under progressive editorship as witnessed in correspondence of the senior diviners Marduk-šumu-uṣur and Naṣiru, and Tabni, who collectively advised king Esarhaddon that The series should be rev[ised]. Let

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3486-575: The biblical Erech ( Genesis 10:10), the second city founded by Nimrod in Shinar . In addition to being one of the first cities, Uruk was the main force of urbanization and state formation during the Uruk period, or 'Uruk expansion' (4000–3200 BC). This period of 800 years saw a shift from small, agricultural villages to a larger urban center with a full-time bureaucracy, military, and stratified society. Although other settlements coexisted with Uruk, they were generally about 10 hectares while Uruk

3569-411: The cardinal directions, a central hall flanked along the long axis by two smaller halls, and buttressed façades; the prototype of all future Mesopotamian temple architectural typology . Between these two monumental structures a complex of buildings (called A–C, E–K, Riemchen, Cone-Mosaic), courts, and walls was built during Eanna IVb. These buildings were built during a time of great expansion in Uruk as

3652-567: The channels, tanks, and vessels found there. The structure was ritually destroyed, covered with alternating layers of clay and stone, then excavated and filled with mortar sometime later. The Anu Ziggurat began with a massive mound topped by a cella during the Uruk period (c. 4000 BC), and was expanded through 14 phases of construction. These phases have been labeled L to A₃ ( L is sometimes called X ). The earliest phase used architectural features similar to PPNA cultures in Anatolia :

3735-699: The city grew to 250 hectares and established long-distance trade, and are a continuation of architecture from the previous period. The Riemchen Building, named for the 16×16 cm brick shape called Riemchen by the Germans, is a memorial with a ritual fire kept burning in the center for the Stone-Cone Temple after it was destroyed. For this reason, Uruk IV period represents a reorientation of belief and culture. The facade of this memorial may have been covered in geometric and figural murals. The Riemchen bricks first used in this temple were used to construct all buildings of Uruk IV period Eanna. The use of colored cones as

3818-541: The decline of Uruk. Archeologists have discovered multiple cities of Uruk built atop each other in chronological order. Unlike the Eanna district, the Anu district consists of a single massive terrace, the Anu Ziggurat , dedicated to the Sumerian sky god Anu . Sometime in the Uruk III period the massive White Temple was built atop the ziggurat. Under the northwest edge of the ziggurat an Uruk VI period structure,

3901-465: The earliest examples of writing. The first building of Eanna , Stone-Cone Temple (Mosaic Temple), was built in period VI over a preexisting Ubaid temple and is enclosed by a limestone wall with an elaborate system of buttresses . The Stone-Cone Temple, named for the mosaic of colored stone cones driven into the adobe brick façade, may be the earliest water cult in Mesopotamia. It was "destroyed by force" in Uruk IVb period and its contents interred in

3984-467: The earliest recorded writing , dating to approximately 3300 BC. Later cuneiform tablets were deciphered and include the famous SKL , a record of kings of the Sumerian civilization. There was an even larger cache of legal and scholarly tablets of the Neo-Babylonian , Late Babylonian , and Seleucid period, that have been published by Adam Falkenstein and other Assyriological members of

4067-414: The evening (Sumerian: ᵈinanna-sig), and Inanna (Sumerian: ᵈinanna-NUN). The names of four temples in Uruk at this time are known, but it is impossible to match them with either a specific structure and in some cases a deity. The site, which lies about 50 miles (80 km) northwest of ancient Ur , is one of the largest in the region at around 5.5 km (2.1 sq mi) in area. The maximum extent

4150-490: The evolution of writing ; writing may have originated in Uruk around 3300 BC. Evidence from excavations such as extensive pottery and the earliest known tablets of writing support these events. Excavation of Uruk is highly complex because older buildings were recycled into newer ones, thus blurring the layers of different historic periods. The topmost layer most likely originated in the Jemdet Nasr period (3100–2900 BC) and

4233-437: The former is a language, the latter is for shining shoes. Some linguists consider digraphs like the ⟨sh⟩ in ship to be distinct graphemes, but these are generally analyzed as sequences of graphemes. Non-stylistic ligatures , however, such as ⟨æ⟩ , are distinct graphemes, as are various letters with distinctive diacritics , such as ⟨ç⟩ . Identical glyphs may not always represent

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4316-419: The grapheme according to the referential concept ( sh in shake ). In newer concepts, in which the grapheme is interpreted semiotically as a dyadic linguistic sign , it is defined as a minimal unit of writing that is both lexically distinctive and corresponds with a linguistic unit ( phoneme , syllable , or morpheme ). Graphemes are often notated within angle brackets : e.g. ⟨a⟩ . This

4399-457: The historical tradition as preserved in the Sumerian king-list confirms it. From Uruk the center of political gravity seems to have moved to Ur . The recorded chronology of rulers over Uruk includes both mythological and historic figures in five dynasties. As in the rest of Sumer, power moved progressively from the temple to the palace. Rulers from the Early Dynastic period exercised control over Uruk and at times over all of Sumer. In myth, kingship

4482-544: The king command: two ‘long’ tablets containing explanations, or antiquated words should be removed, and two tablets of the haruspices ’ corpus should be put (instead). In 647 BC, at least 135 writing boards of bārûtu were expropriated from private collections, many from Bīt Ibâ, the subject of a Babylonian revolt. Captive scribal labor was employed at the Assyrian capital to contribute to the local material assimilated from older libraries such as those of Nabû-zuqup-kēnu, who

4565-414: The manual more user-friendly, such as that known as KAR 423 after its primary publication reference, and it was these truncated versions of the omens that seem to have been consulted during the actual divination process. The dub ḫa.la tablets concern the “calculation of the stipulated term”, or the time and duration of the omen. The šumma immeru records observations derived from scholarly debates relating to

4648-480: The maritime trade on the ancient Euphrates River as well as the surrounding agricultural belt. The original city of Uruk was situated southwest of the ancient Euphrates River, now dry. Currently, the site of Warka is northeast of the modern Euphrates river. The change in position was caused by a shift in the Euphrates at some point in history, which, together with salination due to irrigation, may have contributed to

4731-400: The most common type of container used during the Uruk period. They are believed to be vessels for serving rations of food or drink to dependent laborers. The introduction of the fast wheel for throwing pottery was developed during the later part of the Uruk period, and made the mass production of pottery simpler and more standardized. The Mask of Warka , also known as the 'Lady of Uruk' and

4814-405: The museum. The Sumerian King List (SKL) lists only 22 rulers among five dynasties of Uruk. The sixth dynasty was an Amorite dynasty not mentioned on the SKL . The following list should not be considered complete: "Then Kish was defeated and the kingship was taken to Eanna (Uruk)." "Meshkiangasher entered the sea and disappeared." "12 kings; they ruled for 2,310 years. Then Uruk

4897-610: The other cannot change the meaning of a word, they are considered to be allographs of the same grapheme, which can be written ⟨a⟩ . Similarly, the grapheme corresponding to "Arabic numeral zero" has a unique semantic identity and Unicode value U+0030 but exhibits variation in the form of slashed zero . Italic and bold face forms are also allographic, as is the variation seen in serif (as in Times New Roman ) versus sans-serif (as in Helvetica ) forms. There

4980-402: The outcome of the apodosis lā ellu niqâ ilput , “an unclean person has touched the sacrifice.” The autopsy then proceeded in a counter-clockwise direction, beginning with the liver, the lungs, then the breastbone, vertebrae, ribs, colon and finally the heart. The work is particularly difficult to interpret due to the extensive use of graphemes , but included an estimated 8,000 omens. These were

5063-403: The palace!” Some predict the weather: enūma lullik šamū ikallâni , “whenever I want to go out rain will stop me.” Some give quite specific predictions, edû rākib imēru irruba , “a famous person will arrive riding on a donkey,” while others are vague, ina ūmi rūqi rigmu , “long-term forecast: lament.” Some predict li'ibu -, masla'tu - or qūqānu -disease or other disorders: “If the pleasing word

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5146-447: The preferred method of divination. Exemplars include pān tākalti tablet 6, copied by Anu-aha-u šabši in 180 BC, Uruk , and pān tākalti tablet 15 copied by Itti-Marduk-balāṭu, son of Ša-našī-šu, from late Babylonian Sippar . Source: British Museum. Graphemes In linguistics , a grapheme is the smallest functional unit of a writing system . The word grapheme is derived from Ancient Greek gráphō ('write'), and

5229-458: The same grapheme are called allographs ). Thus, a grapheme can be regarded as an abstraction of a collection of glyphs that are all functionally equivalent. For example, in written English (or other languages using the Latin alphabet ), there are two different physical representations of the lowercase Latin letter "a": " a " and " ɑ ". Since, however, the substitution of either of them for

5312-861: The same grapheme. For example, the three letters ⟨A⟩ , ⟨А⟩ and ⟨Α⟩ appear identical but each has a different meaning: in order, they are the Latin letter A , the Cyrillic letter Azǔ/Азъ and the Greek letter Alpha . Each has its own code point in Unicode: U+0041 A LATIN CAPITAL LETTER A , U+0410 А CYRILLIC CAPITAL LETTER A and U+0391 Α GREEK CAPITAL LETTER ALPHA . The principal types of graphemes are logograms (more accurately termed morphograms ), which represent words or morphemes (for example Chinese characters ,

5395-572: The smallest units of writing that correspond with sounds (more accurately phonemes ). In this concept, the sh in the written English word shake would be a grapheme because it represents the phoneme /ʃ/ . This referential concept is linked to the dependency hypothesis that claims that writing merely depicts speech. By contrast, the analogical concept defines graphemes analogously to phonemes, i.e. via written minimal pairs such as shake vs. snake . In this example, h and n are graphemes because they distinguish two words. This analogical concept

5478-487: The south and Nippur in the north surrounded by much smaller 10 hectare settlements. Later, in the Late Uruk period, its sphere of influence extended over all Sumer and beyond to external colonies in upper Mesopotamia and Syria. In Uruk, in southern Mesopotamia, Sumerian civilization seems to have reached its creative peak. This is pointed out repeatedly in the references to this city in religious and, especially, in literary texts, including those of mythological content;

5561-556: The sovereignty of Ur . The Eanna District was restored as part of an ambitious building program, which included a new temple for Inanna. This temple included a ziggurat , the 'House of the Universe' (Cuneiform: E₂ . SAR.A ) to the northeast of the Uruk period Eanna ruins. Following the collapse of Ur ( c. 2000 BC), Uruk went into a steep decline until about 850 BC when the Neo-Assyrian Empire annexed it as

5644-438: The space, and other typographic symbols . Ancient logographic scripts often used silent determinatives to disambiguate the meaning of a neighboring (non-silent) word. As mentioned in the previous section, in languages that use alphabetic writing systems, many of the graphemes stand in principle for the phonemes (significant sounds) of the language. In practice, however, the orthographies of such languages entail at least

5727-453: The suffix -eme by analogy with phoneme and other emic units . The study of graphemes is called graphemics . The concept of graphemes is abstract and similar to the notion in computing of a character . By comparison, a specific shape that represents any particular grapheme in a given typeface is called a glyph . There are two main opposing grapheme concepts. In the so-called referential conception , graphemes are interpreted as

5810-532: Was an ancient city in the Near East, located east of the current bed of the Euphrates River, on an ancient, now-dried channel of the river. The site lies 93 kilometers (58 miles) northwest of ancient Ur , 108 kilometers (67 miles) southeast of ancient Nippur , and 24 kilometers (15 miles) southeast of ancient Larsa . It is 30 km (19 mi) east of modern Samawah , Al-Muthannā , Iraq . Uruk

5893-499: Was built. A small aqueduct drains into the Great Courtyard, which may have irrigated a garden at one time. The impressive buildings of this period were built as Uruk reached its zenith and expanded to 600 hectares. All the buildings of Eanna IVa were destroyed sometime in Uruk III, for unclear reasons. The architecture of Eanna in period III was very different from what had preceded it. The complex of monumental temples

5976-423: Was defeated by Rīm-Sîn I of Larsa in his year 14 (c. 1740 BC), Rîm-Anum and Nabi-ilīšu. Uruk has some of the first monumental constructions in architectural history, and certainly the largest of its era. Much of Near Eastern architecture can trace its roots to these prototypical buildings. The structures of Uruk are cited by two different naming conventions, one in German from the initial expedition, and

6059-580: Was divided into five main districts: the Adad Temple, Royal Orchard, Ištar Gate, Lugalirra Temple, and Šamaš Gate districts. Uruk, known as Orcha ([Ὄρχα] Error: {{Lang}}: Non-latn text/Latn script subtag mismatch ( help ) ) to the Greeks, continued to thrive under the Seleucid Empire . During this period, Uruk was a city of 300 hectares and perhaps 40,000 inhabitants. In 200 BC,

6142-893: Was finally abandoned shortly before or after the Islamic conquest of 633–638. William Kennett Loftus visited the site of Uruk in 1849, identifying it as "Erech", known as "the second city of Nimrod ", and led the first excavations from 1850 to 1854. Uruk ( / ˈ ʊ r ʊ k / ) has several spellings in cuneiform ; in Sumerian it is 𒀕𒆠 unugᵏⁱ ; in Akkadian , 𒌷𒀕 or 𒌷𒀔 Uruk ( UNUG). Its names in other languages include: Arabic : وركاء or أوروك , Warkāʾ or Auruk ; Classical Syriac : ܐܘܿܪܘܿܟ , ʿÚrūk ; Biblical Hebrew : אֶרֶךְ ‎ ʾÉreḵ ; Ancient Greek : Ὀρχόη , romanized :  Orkhóē , Ὀρέχ Orékh , Ὠρύγεια Ōrúgeia . Though

6225-615: Was followed up with high-resolution satellite imagery in 2005. Work resumed in 2016 and is currently concentrated on the city wall area and a survey of the surrounding landscape. Part of the work has been to create a digital twin of the Uruk archaeological area. The current effort also involves geophysical surveying. The soil characteristics of the site make ground penetrating radar unsuitable so caesium magnetometers, combined with resistivity probes, are being used. About 400 Proto-cuneiform clay tablets were found at Uruk with Sumerian and pictorial inscriptions that are thought to be some of

6308-562: Was led by Jordan until 1931 when Jordan became Director of Antiquities in Baghdad, then by A. Nöldeke, Ernst Heinrich, and H. J. Lenzen. Among the finds was the Stell of the Lion Hunt, excavated in a Jemdat Nadr layer but sylistically dated to Uruk IV. The German excavations resumed after the war and were under the direction of Heinrich Lenzen from 1954 to 1967. He was followed in 1968 by J. Schmidt, and in 1978 by R.M. Boehmer. In total,

6391-688: Was located in the southern part of Mesopotamia, an ancient site of civilization, on the Euphrates river. Through the gradual and eventual domestication of native grains from the Zagros foothills and extensive irrigation techniques, the area supported a vast variety of edible vegetation. This domestication of grain and its proximity to rivers enabled Uruk's growth into the largest Sumerian settlement, in both population and area, with relative ease. Uruk's agricultural surplus and large population base facilitated processes such as trade, specialization of crafts and

6474-527: Was lowered from heaven to Eridu then passed successively through five cities until the deluge which ended the Uruk period. Afterwards, kingship passed to Kish at the beginning of the Early Dynastic period, which corresponds to the beginning of the Early Bronze Age in Sumer. In the Early Dynastic I period (2900–2800 BC), Uruk was in theory under the control of Kish. This period is sometimes called

6557-450: Was originally called 'Kullaba' (Kulab or Unug-Kulaba) prior to merging with the Eanna District. Kullaba dates to the Eridu period when it was one of the oldest and most important cities of Sumer. The Eanna District was composed of several buildings with spaces for workshops, and it was walled off from the city. By contrast, the Anu District was built on a terrace with a temple at the top. It

6640-528: Was quarried from an outcrop at Umayyad about 60 km east of Uruk. It is unclear if the entire temple or just the foundation was built of this limestone . The Limestone Temple is probably the first Inanna temple, but it is impossible to know with certainty. Like the Stone-Cone temple the Limestone temple was also covered in cone mosaics. Both of these temples were rectangles with their corners aligned to

6723-504: Was recorded as the copyist of a manzāzu commentary dated to 704 BC, from Nineveh . Nabû-ušallim, son of Nabû-pašer, was a bārû whose name appears on the colophon of one mukallimtu , and an individual by this name is known from amongst the authors of divinatory queries, or tamītu , during the Neo-Assyrian period. By the late Hellenic period, the text of the series had become more ossified as astrology superseded extispicy as

6806-407: Was replaced with baths around the Great Courtyard and the labyrinthine Rammed-Earth Building. This period corresponds to Early Dynastic Sumer c. 2900 BC, a time of great social upheaval when the dominance of Uruk was eclipsed by competing city-states . The fortress -like architecture of this time is a reflection of that turmoil. The temple of Inanna continued functioning during this time in

6889-408: Was significantly larger and more complex. The Uruk period culture exported by Sumerian traders and colonists had an effect on all surrounding peoples, who gradually evolved their own comparable, competing economies and cultures. Ultimately, Uruk could not maintain long-distance control over colonies such as Tell Brak by military force. Geographic factors underpin Uruk's unprecedented growth. The city

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