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97-550: The Hungarian name of the town was first recorded in 1102 as Beys and preserves the name of its erstwhile Pecheneg inhabitants, pecheneg being besenyő in Hungarian. The town appears in several documents between 1262 and 1274 as a borderguard Pecheneg settlement. The current Slovak name of the town was given by the authorities in 1948 after Jozef Gabčík , a Slovak soldier involved in Operation Anthropoid ,

194-575: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as

291-730: A combined Byzantine and Cuman army under Byzantine Emperor Alexios I Komnenos . Alexios I recruited the defeated Pechenegs, whom he settled in the district of Moglena (today in Macedonia ) into a tagma "of the Moglena Pechenegs". Attacked again in 1094 by the Cumans, many Pechenegs were slain or absorbed. The Byzantines defeated the Pechenegs again at the Battle of Beroia in 1122, on the territory of modern-day Bulgaria. With time

388-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By

485-1081: A dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across the globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to

582-487: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic

679-703: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb  [ ar ] {{main other| ( أَعْراب ) who were perceived to speak

776-594: A result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary, is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from

873-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",

970-470: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for

1067-507: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means

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1164-507: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as

1261-476: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted

1358-737: Is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic

1455-590: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak

1552-559: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It

1649-478: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in

1746-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon

1843-472: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and

1940-642: Is hinted at in the remark of al-Biruni regarding a people that "are of the race of al-Lān and that of al-Ās and their language is a mixture of the languages of Khwarazmians and the Badjanak.". If the latter assumption is valid, the Kangars' ethnonym suggests that (East) Iranian elements contributed to the formation of the Pecheneg people but Spinei concedes that Pechenegs were of "a predominantly Turkic character... beyond any doubt". This may be mirrored in

2037-574: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference

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2134-855: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not

2231-572: Is the third most widespread official language after English and French, one of six official languages of the United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As

2328-590: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that

2425-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into

2522-541: Is uncertain whether this group's formation is connected to the Pechenegs' first or second migration (as it is proposed by Pritsak and Golden, respectively). According to Mahmud al-Kashgari, one of the Üçok clans of the Oghuz Turks was still formed by Pechenegs in the 1060s. In the 9th century, the Byzantines allied with the Pechenegs, using them to fend off other, more dangerous tribes such as Kievan Rus' and

2619-524: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while

2716-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary

2813-723: The Chagatai word gang ("chariot"), semantically related to the Turkic Gaoche . Omeljan Pritsak proposed that the name had initially been a composite term (Kängär As , mentioned in Old Turkic texts) deriving from the Tocharian word for stone (kank) and the ethnonym As , suggesting that they were Tocharian-speaking or at least formed a confederation consisting of Tocharian, Eastern Iranian and Bulgaric Turkic elements. Their connection with Eastern Iranian elements

2910-715: The First Vienna Award . From 1945 until the Velvet Divorce , it was part of Czechoslovakia . Since then it has been part of Slovakia. In 1910, it had a population of 2823 of whom 2805 (99.36%) were listed as Hungarians (included Jews and Slovaks in the state service). After the Treaty of Trianon, more Slovaks started to move into the area. As of 2021, the population includes 5,232 inhabitants, of which 4,217 (80.6%) are Hungarians , and 727 (13.9%) are Slovaks . The records for genealogical research are available at

3007-672: The Kangly ; however, Wang Pu 's institutional historical work Tang Huiyao apparently distinguishes the Kang(ju) from the Kangheli (aka Kangly ). Menges saw in Kang-ar-as the plural-suffix -as , and Klyashtorny the Turkic numerus collectivus -ar- , -er- . Mahmud al-Kashgari , an 11th-century man of letters who specialized in Turkic dialects argued that the language spoken by

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3104-589: The Magyars (Hungarians). The Uzes, another Turkic steppe people, eventually expelled the Pechenegs from their homeland; in the process, they also seized most of their livestock and other goods. An alliance of Oghuz , Kimeks , and Karluks was also pressing the Pechenegs, but another group, the Samanids , defeated that alliance. Driven further west by the Khazars and Cumans by 889, the Pechenegs in turn drove

3201-695: The Norman king of Sicily , William the Bad . A group of Pechenegs was present at the Battle of Andria in 1155. The Pechenegs as a group were last mentioned in 1168 as members of Turkic tribes known in the chronicles as the " Chorni Klobuky (Black Hats)". It is likely that the Pecheneg population of Hungary was decimated by the Mongol invasion of Hungary , but names of Pecheneg origin continue to be reported in official documents. The title of "Comes Bissenorum" (Count of

3298-602: The Old Rus translation of Josephus Flavius (ed. Meshcherskiy, 454) which adds "the Yas , as is known, descended from the Pecheneg tribe." On the basis of their fragmentary linguistic remains, scholars view them as Common Turkic -speakers, most probably Kipchak ( Németh , followed by Ligeti ) or Oguz ( Baskakov ). Hammer-Purgstall classifies the Chinese Kangju and Byzantine Kangar as purely Turkic name variants of

3395-568: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to

3492-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic

3589-618: The " Torkmens , Pechenegs, Torks , and Polovcians " descended from "the godless sons of Ishmael , who had been sent as a chastisement to the Christians". The Turkic Khaganate collapsed in 744 which gave rise to a series of intertribal confrontations in the Eurasian steppes . The Karluks attacked the Oghuz Turks , forcing them to launch a westward migration towards the Pechenegs' lands. The Uighur envoy's report testifies that

3686-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In

3783-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to

3880-571: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of

3977-847: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ    [ ar ] {{main other|. Ibn Mada' of Cordoba (1116–1196) realized

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4074-841: The 9th and 10th centuries, the Pechenegs controlled much of the steppes of southeast Europe and the Crimean Peninsula . In the 9th century the Pechenegs began a period of wars against Kievan Rus' , and for more than two centuries launched raids into the lands of Rus', which sometimes escalated into full-scale wars. The Pechenegs were mentioned as Bjnak , Bjanak or Bajanak in medieval Arabic and Persian texts, as Be-ča-nag in Classical Tibetan documents, and as Pačanak-i in works written in Georgian . Anna Komnene and other Byzantine authors referred to them as Patzinakoi or Patzinakitai . In medieval Latin texts,

4171-834: The Besenyő territory of the Pechenegs, where he taught and converted individuals to Islam. In the late 12th century, Abu Hamid al-Gharnati referred to Hungarian Pechenegs – probably Muslims – living disguised as Christians. In the southeast of Serbia, there is a village called Pečenjevce founded by Pechenegs. After war with Byzantium, the remnants of the tribes found refuge in the area, where they established their settlement. [REDACTED] Media related to Pechenegs at Wikimedia Commons Arabic language Arabic (endonym: اَلْعَرَبِيَّةُ , romanized :  al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] )

4268-477: The Chazars and the so-called Uzes. But fifty years ago the so-called Uzes made common cause with the Chazars and joined battle with the Pechenegs and prevailed over them and expelled them from their country, which the so-called Uzes have occupied till this day. [...] At the time when the Pechenegs were expelled from their country, some of them of their own will and personal decision stayed behind there and united with

4365-521: The Kangars received this denomination because "they are more valiant and noble than the rest" of the people "and that is what the title Kangar signifies". Because no Turkic word with a similar meaning is known, Ármin Vámbéry connected the ethnonym to the Kyrgyz words kangir ("agile"), kangirmak ("to go out riding") and kani-kara ("black-blooded"), while Carlile Aylmer Macartney associated it with

4462-524: The Khazars supremacy. In addition to these two branches, a third group of Pechenegs existed in this period: Constantine Porphyrogenitus and Ibn Fadlan mention that those who decided not to leave their homeland were incorporated into the Oghuz federation of Turkic tribes. Originally, the Pechenegs had their dwelling on the river Atil (Volga), and likewise on the river Geïch , having common frontiers with

4559-744: The Magyars west of the Dnieper River by 892. Tsar Simeon I of Bulgaria employed the Pechenegs to help fend off the Magyars. The Pechenegs were so successful that they drove out the Magyars remaining in Etelköz and the Pontic steppes , forcing them westward towards the Pannonian plain , where they later founded the Hungarian state . By the 9th and 10th centuries, Pechenegs controlled much of

4656-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around

4753-602: The Oghuz and Pecheneg waged war against each other already in the 8th century, most probably for the control of the trade routes. The Oghuz made an alliance with the Karluks and Kimaks and defeated the Pechenegs and their allies in a battle near the Lake Aral before 850, according to the 10th-century scholar, Al-Masudi . Most Pechenegs launched a new migration towards the Volga River , but some groups were forced to join

4850-618: The Oghuz. The latter formed the 19th tribe of the Oghuz tribal federation in the 11th century. The Pechenegs who left their homeland settled between the Ural and Volga rivers. According to Gardizi and other Muslim scholars who based their works on 9th-century sources, the Pechenegs' new territory was quite large, with a 30-day-walk extension, and were bordered by the Cumans , Khazars , Oghuz Turks and Slavs . The same sources also narrate that

4947-421: The Pecheneg Horde moved towards the Danube , crossed the river, and disappeared out of the Pontic steppes . Pecheneg mercenaries served under the Byzantines at the Battle of Manzikert . After centuries of fighting involving all their neighbours—the Byzantine Empire, Bulgaria , Kievan Rus', Khazaria, and the Magyars—the Pechenegs were annihilated as an independent force in 1091 at the Battle of Levounion by

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5044-400: The Pecheneg realm, stretched west as far as the Siret River (or even the Eastern Carpathian Mountains ), and was four days distant from "Tourkias" (i.e. Hungary ). The whole of Patzinakia is divided into eight provinces with the same number of great princes. The provinces are these: the name of the first province is Irtim; of the second, Tzour; of the third, Gyla; of the fourth, Koulpeï; of

5141-419: The Pechenegs attacked and besieged Kiev ; some joined the Prince of Kiev, Sviatoslav I , in his Byzantine campaign of 970–971, though eventually they ambushed and killed the Kievan prince in 972. According to the Primary Chronicle , the Pecheneg Khan Kurya made a chalice from Sviatoslav's skull, in accordance with the custom of steppe nomads. The fortunes of the Rus'-Pecheneg confrontation swung during

5238-399: The Pechenegs made regular raids against their neighbors, in particular against the Khazars and the latter's vassals, the Burtas , and sold their captives. The Khazars made an alliance with the Ouzes against the Pechenegs and attacked them from two directions. Outnumbered by the enemy, the Pechenegs were forced into a new westward migration. They marched across the Khazar Khaganate, invaded

5335-405: The Pechenegs south of the Danube lost their national identity and became fully assimilated, mostly with Romanians and Bulgarians . Significant communities settled in the Hungarian kingdom , around 150 villages. In the 12th century, according to Byzantine historian John Kinnamos , the Pechenegs fought as mercenaries for the Byzantine Emperor Manuel I Komnenos in southern Italy against

5432-514: The Pechenegs spoke a Turkic language. The Pechenegs are thought to have belonged to the Oghuz branch of the Turkic family , but their language is poorly documented and therefore difficult to further classify. Byzantine emperor Constantine VII Porphyrogennetos lists eight Pecheneg tribal groupings, four on each side of the Dnieper river , reflecting the bipartite left-right Turkic organization. These eight tribes were in turn divided into 40 sub-tribes, probably clans. Constantine VII also records

5529-463: The Pechenegs was a variant of the Cuman and Oghuz idioms. He suggested that foreign influences on the Pechenegs gave rise to phonetical differences between their tongue and the idiom spoken by other Turkic peoples. Anna Komnene likewise stated that the Pechenegs and the Cumans shared a common language. Although the Pecheneg language itself died out centuries ago, the names of the Pecheneg "provinces" recorded by Constantine Porphyrogenitus prove that

5626-838: The Pechenegs were referred to as Pizenaci , Bisseni or Bessi . East Slavic peoples use the terms Pečenegi or Pečenezi (plural of Pečeneg ), while the Poles mention them as Pieczyngowie or Piecinigi . The Hungarian word for Pecheneg is Besenyő ; the Romanian term is Pecenegi . According to Max Vasmer and some other researchers the ethnonym may have derived from the Old Turkic word for "brother-in-law, relative” ( baja , baja-naq or bajinaq ; Azerbaijani : bacanaq , Kyrgyz : baja , Turkmen : baja and Turkish : bacanak ), implying that it initially referred to an "in-law related clan or tribe". Peter Golden considers this derivation by no means certain. In Mahmud Kashgari 's 11th-century work Dīwān Lughāt al-Turk , Pechenegs were described as "a Turkic nation living around

5723-412: The Pechenegs) lasted for at least another 200 years. In 15th-century Hungary, some people adopted the surname Besenyö ( Hungarian for "Pecheneg"); they were most numerous in the county of Tolna . One of the earliest introductions of Islam into Eastern Europe came about through the work of an early 11th-century Muslim prisoner who was captured by the Byzantines. The Muslim prisoner was brought into

5820-474: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from

5917-413: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With

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6014-421: The assassination of Reinhard Heydrich , Deputy Reich-Protector of Bohemia and Moravia. Gabčíkovo is situated along the Danube river on the border with Hungary , in the southern part of Great Rye Island around 12 km south of Dunajská Streda bordered by Baka to the west, Vrakúň to the east, Pataš , Baloň , Sap and Ňárad to the southeast, and the Hungarian villages of Lipót and Ásványráró to

6111-509: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after

6208-468: The country of the Rum ", where Rum was the Turkic word for the Eastern Roman Empire or Anatolia , and "a branch of Oghuz Turks "; he subsequently described the Oghuz as being formed of 22 branches, of which the Pecheneg were the 19th. Pechenegs are mentioned as one of 24 ancient tribes of Oghuzes by 14th-century statesman and historian of Ilkhanate -ruled Iran Rashid-al-Din Hamadani in his work Jāmiʿ al-Tawārīkh ("Compendium of Chronicles") with

6305-550: The distinction between the "Turkic Pechenegs" and "Khazar Pechenegs" mentioned in the 10th-century Hudud al-'alam had its origin in this period. The Hudud al-'Alam —a late 10th-century Persian geography—distinguished two Pecheneg groups, referring to those who lived along the Donets as "Turkic Pechenegs", and to those along the Kuban as "Khazarian Pechenegs". Spinei proposes that the latter denomination most probably refers to Pecheneg groups accepting Khazar suzerainty, implies that some Pecheneg tribes had been forced to acknowledge

6402-414: The dwelling places of the Hungarians , and expelled them from the lands along the Kuban River and the upper course of the river Donets . There is no consensual date for this second migration of the Pechenegs: Pritsak argues that it took place around 830, but Kristó suggests that it could hardly occur before the 850s. The Pechenegs settled along the rivers Donets and Kuban . It is plausible that

6499-412: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of

6596-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around

6693-447: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From

6790-407: The fifth, Charaboï; of the sixth, Talmat; of the seventh, Chopon; of the eighth, Tzopon. At the time at which the Pechenegs were expelled from their country, their princes were, in the province of Irtim, Baïtzas; in Tzour, Kouel; in Gyla, Kourkoutai; in Koulpeï, Ipaos; in Charaboï, Kaïdoum; in the province of Talmat, Kostas; in Chopon, Giazis; in the province of Tzopon, Batas. Paul Pelliot originated

6887-447: The first certain reference to the Pechenegs. The report recorded an armed conflict between the Be-ča-nag and the Hor ( Uyghurs or Oghuz Turks ) peoples in the region of the river Syr Darya . Ibn Khordadbeh (c. 820 – 912 CE), Mahmud al-Kashgari (11th century), Muhammad al-Idrisi (1100–1165), and many other Muslim scholars agree that the Pechenegs belonged to the Turkic peoples. The Russian Primary Chronicle stated that

6984-510: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and

7081-597: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward

7178-677: The lands of Rus', which sometimes escalated into full-scale wars (like the 920 war on the Pechenegs by Igor of Kiev , reported in the Primary Chronicle ). The Pecheneg wars against Kievan Rus' caused the Slavs from Walachian territories to gradually migrate north of the Dniestr in the 10th and 11th centuries. Rus'/Pecheneg temporary military alliances also occurred however, as during the Byzantine campaign in 943 led by Igor. In 968

7275-613: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about

7372-604: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c.  603 –689)

7469-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA

7566-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya

7663-599: The meaning of the ethnonym as "the one who shows eagerness". The 17th-century Khan of the Khanate of Khiva and historian Abu al-Ghazi Bahadur mentions the Pechenegs as bechene among 24 ancient tribes of Turkmens (or Oghuzes) in his book Shajara-i Tarākima (“Genealogy of the Turkmen") and provides for its meaning as "the one who makes". Three of the eight Pecheneg "provinces" or clans were collectively known as Kangars . According to Constantine VII Porphyrogenitus ,

7760-496: The names of eight former tribal leaders who had been leading the Pechenegs when they were expelled by the Khazars and Oghuzes . Golden , following Németh and Ligeti , proposes that each tribal name consists of two parts: the first part being an equine coat color , the other the tribal ruler's title. The Erdim, Čur, and Yula tribes formed the Qangar/Kenger ( Greek : Καγγαρ) and were deemed "more valiant and noble than

7857-795: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum  [ ar ] {{main other| (1993), and Tunis (1993). They review language development, monitor new words and approve

7954-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on

8051-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on

8148-737: The proposal that the Book of Sui —a 7th-century Chinese work—preserved the earliest record on the Pechenegs. The book mentioned a people named Bĕirù , who had settled near the Ēnqū and Alan peoples (identified as Onogurs and Alans , respectively), to the east of Fulin (or the Eastern Roman Empire ). Victor Spinei emphasizes that the Pechenegs' association with the Bĕirù is "uncertain". He proposes that an 8th-century Uighur envoy's report, which survives in Tibetan translation, contains

8245-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within

8342-547: The reign of Vladimir I of Kiev (990–995), who founded the town of Pereyaslav upon the site of his victory over the Pechenegs, followed by the defeat of the Pechenegs during the reign of Yaroslav I the Wise in 1036. Shortly thereafter, other nomadic peoples replaced the weakened Pechenegs in the Pontic steppe : the Cumans and the Torks . According to Mykhailo Hrushevsky ( History of Ukraine-Ruthenia ), after its defeat near Kiev

8439-734: The rest". According to Omeljan Pritsak , the Pechenegs are descendants from the ancient Kangars who originate from Tashkent . The Orkhon inscriptions listed the Kangars among the subject peoples of the Eastern Turkic Khaganate . Pritsak says that the Pechenegs' homeland was located between the Aral Sea and the middle course of the Syr Darya, along the important trade routes connecting Central Asia with Eastern Europe, and associates them with Kangars . According to Constantine Porphyrogenitus , writing in c. 950, Patzinakia,

8536-654: The right of organizing a fair. It was part of Hungary and later Austria Hungary until the Treaty of Trianon . No plebiscites were allowed to take place despite the overwhelming majority of the population being Hungarian. After the Austro-Hungarian army disintegrated in November 1918, Czechoslovak troops occupied the area, later acknowledged internationally by the Treaty of Trianon . Between 1938 and 1945 Bős once more became part of Miklós Horthy 's Hungary through

8633-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there

8730-425: The so-called Uzes, and even to this day they live among them, and wear such distinguishing marks as separate them off and betray their origin and how it came about that they were split off from their own folk: for their tunics are short, reaching to the knee, and their sleeves are cut off at the shoulder, whereby, you see, they indicate that they have been cut off from their own folk and those of their race. However, it

8827-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of

8924-682: The southwest. Administratively, the village belongs to the Trnava Region , Dunajská Streda District . Near to the village, there is the main part of the Gabčíkovo Waterworks , which is the reason for a long-term dispute between Hungary and the Slovak Republic. In the 10th century, the territory of Gabčíkovo became part of the Kingdom of Hungary . In 1468, Hungarian king Matthias Corvinus gave Gabčíkovo, then known as Bős,

9021-563: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of

9118-533: The state archive "Statny Archiv in Bratislava, Slovakia" Gabčíkovois twinned with: This Trnava Region geography article is a stub . You can help Misplaced Pages by expanding it . Pecheneg ( Tokhara Yabghus , Turk Shahis ) The Pechenegs ( / ˈ p ɛ tʃ ə n ɛ ɡ / ) or Patzinaks were a semi-nomadic Oghuz Turkic people from Central Asia who spoke the Pecheneg language . In

9215-403: The steppes of southeast Europe and the Crimean Peninsula . Although an important factor in the region at the time, like most nomadic tribes their concept of statecraft failed to go beyond random attacks on neighbours and spells as mercenaries for other powers. In the 9th century the Pechenegs began a period of wars against Kievan Rus' . For more than two centuries they had launched raids into

9312-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to

9409-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study

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