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69-409: The 15th-century Vietnamese chronicle Đại Việt sử ký toàn thư ( Đại Việt, The Complete History ) claimed that the period began with Kinh Dương Vương as the first Hùng king ( Vietnamese : Hùng Vương ), a title used in many modern discussions of the ancient Vietnamese rulers of this period. The Hùng king was the absolute monarch of the country and, at least in theory, wielded complete control of

138-492: A matriarchal clan relationship and headed by a bộ chính , usually a male tribal elder. The Tale of the Hồng Bàng Clan claimed that Hùng kings had named princesses as "mỵ nương" (From Tai mae nang , which means princess), and prince as quan lang (From Muong word for Muong noble throughout the time). Semi-historical source described Văn Lang's northern border stretched to the southern part of present-day Hunan , and

207-508: A chữ Hán character causing confusion between pronunciations. Chữ Hán can be classified into the traditional classification for Chinese characters , this is called lục thư ( 六書 , Chinese: liùshū), meaning six types of Chinese characters. The characters are largely based on 214 radicals set by the Kangxi Dictionary . Some chữ Hán characters were simplified into variants of characters that were easier to write, but they are not

276-432: A chữ Nôm character. Most chữ Hán characters that were used for Vietnamese words were often used for their Sino-Vietnamese pronunciations rather than their meaning which could be completely different from the actual word being used. These characters were called chữ giả tá (phonetic loan characters), due to them being borrowed phonetically. This was one reason why it was preferred to create a chữ Nôm character rather than using

345-884: A continuity of cultural development in the Red River Valley. In the Ma River Valley in Thanh Hóa Province , Vietnamese archaeologists also recognize three pre-Dong Son periods of cultural development: Con Chan Tien, Dong Khoi (Bai Man) and Quy Chu. In the areas stretching from the Red to the Cả River valleys, all the local cultures eventually developed into the Đông Sơn culture , which expanded over an area much larger than that of any previous culture and Vietnamese archaeologists believe that it had multiple regional sources. For instance, while Đông Sơn bronzes are much

414-586: A part of the new elementary curriculum complied by Ministry of Education and Training after the Vietnam War. Today, Chinese characters can still be seen adorned in temples and old buildings. Chữ Hán is now relegated to obscurity and cultural aspects of Vietnam. During Vietnamese festivals, calligraphists will write some couplets written in Chinese characters wishing prosperity and longevity. Calligraphists that are skilled in calligraphy are called ông đồ. This

483-459: A single character. While most characters usually have one or two pronunciations, some characters can have up to as many as four pronunciations and more. An example of this would be the character 行 hàng – which could have the readings hàng , hành , hãng , hạng , and hạnh . The readings typically depend on the context and definition of the word. If talking about a store or goods, the reading hàng would be used, but if talking about virtue ,

552-545: Is a legendary ancient Vietnamese figure, mentioned in the 15th-century work Đại Việt sử ký toàn thư by having unified all the tribes within his territory into one state, and as the founder of the Hồng Bàng dynasty . He is considered the first sovereign of the Vietnamese people . According to the 15th-century Đại Việt sử ký toàn thư , he ruled over the state of Xích Quỷ (赤鬼國) starting in 2879 BC. Kinh Dương Vương's father

621-601: Is credited with teaching his people how to cultivate rice. Starting from the third Hùng dynasty since 2524 BC, the kingdom was renamed Văn Lang, and the capital was set up at Phong Châu (in modern Việt Trì , Phú Thọ ) at the juncture of three rivers where the Red River Delta begins from the foot of the mountains. The evidence that the Vietnamese knew how to calculate the lunar calendar by carving on stones dates back to 2200–2000 BC. Parallel lines were carved on

690-534: Is divided into 4 main construction categories, including: relic conservation space, focusing on repairing and embellishing the relics of the Mausoleum and Kinh Dương Vương Temple, temple grounds, tomb gardens; relic value space includes: ancestral monument, cultural festival square, cultural display ... accompanied by ancillary services to develop spiritual cultural tourism, attracting tourists and technical infrastructure, leveling, roads, electricity lines. At present,

759-805: Is especially reflected in the poem, Ông đồ, by Vũ Đình Liên. The poem talks about the ông đồ during Tết and how the art of Vietnamese calligraphy is no longer appreciated. In the preface of Khải đồng thuyết ước ( 啟童說約 ; 1853) written by Phạm Phục Trai ( 范复齋 ), it has the passage, 余童年，先君子從俗命之，先讀《三字經》及三皇諸史，次則讀經傳，習時舉業文字，求合場規，取青紫而已 。 Dư đồng niên, tiên quân tử tùng tục mệnh chi, tiên độc “Tam tự kinh” cập Tam Hoàng chư sử, thứ tắc độc kinh truyện, tập thì cử nghiệp văn tự, cầu hợp trường quy, thủ thanh tử nhi dĩ. Tôi hồi tuổi nhỏ nghe các bậc quân tử đời trước theo lệ thường dạy mà dạy bảo, trước hết đọc Tam tự kinh và các sử đời Tam Hoàng, tiếp theo thì đọc kinh truyện, tập lối chữ nghĩa cử nghiệp thời thượng, sao cho hợp trường quy để được làm quan mà thôi. In my childhood, under

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828-667: Is located in the village of An Lữ, Thuận Thành District , Bắc Ninh Province. According to Đại Việt sử ký toàn thư , a book written in a Confucian perspective, Kinh Dương Vương originates from China: Emperor Ming, the great-great-grandson of the mythological Chinese ruler Shennong , went on a tour of inspection south of the Nanling Mountains , settled down and married a certain Beautiful Immortal Lady (鶩僊女 Vụ Tiên Nữ), who then gave birth to an intelligent son named Lộc Tục (祿續). After Emperor Ming passed

897-671: Is not as popular as worship of Shennong , the deity who is Hùng Vương's ancestor and a very respected one in Vietnam's agricultural beliefs; Đàn Xã Tắc(壇社稷) was established annually by feudal dynasties to worship . Thượng Lãng communal house in Minh Hòa commune, Hưng Hà district, Thái Bình province is the oldest relic worshiping Kinh Dương Vương; Legend has it since the Đinh dynasty . The Kinh Dương Vương Mausoleum and Temple (locally called Lăng và Đền thờ) in Bắc Ninh have long been classified by

966-457: Is on the basis of incised decoration that Vietnamese archaeologists distinguish the different cultures and phases one from another. The pottery from the successive cultural developments in the Red River Valley is the most well known. Vietnamese archaeologists here discern three pre-Đông Son cultures: Phùng Nguyên , Đồng Đậu , and Gò Mun . The pottery of these three cultures, despite the use of different decorative styles, has features that suggest

1035-651: Is supposedly a mythical giant ( 龐 ) bird ( 鴻 ). French linguist Michel Ferlus (2009) includes 文 郎 Văn Lang ( Old Chinese : ZS * mɯn - raːŋ ; B&S * mə[n] - C.rˤaŋ ) in the word-family * -ra:ŋ "human being, person" of Southeast Asian ethnonyms across three linguistic families, Austroasiatic , Sino-Tibetan , Austronesian , together with: There also exists a phonetically similar Proto-Mon-Khmer etymon: * t₂nra:ŋ "man, male". The earliest historical mentions of Văn Lang, however, just had been recorded in Chinese-language documents, dated back to

1104-417: Is the character, 𫢋 phật (⿰亻天) which is a common variant of the character 佛 meaning 'Buddha'. It is composed of the radicals, 人 nhân [ 亻 ] and 天 thiên, all together to mean 'heavenly person'. The character 匕 (chuỷ) or 〻 is often used as an iteration mark to indicate that the current chữ Hán character is to be repeated. This is used in words that use reduplication . For example, in

1173-574: The Five Emperors ' time, [rulers] had not been called kings [王; standard Chinese : wáng; SV : vương]. What kind of name was the name Xích Quỷ? Why used it as a national name? A series of blatantly preposterous things only fit to be discarded. That was the fault of someone garrulous who found that story in The Story about Liễu Nghị . In the Story [about Liễu Nghị], it was said that the daughter of

1242-459: The Four Books and Five Classics . While literature in Vietnamese (written with chữ Nôm ) was the minority. Literature such as Nam quốc sơn hà (chữ Hán: 南國山河 ) and Truyền kỳ mạn lục (chữ Hán: 傳奇漫錄 ) being written with Chinese characters. With every new dynasty with the exception of two dynasties, Literary Chinese and thus Chinese characters remained in common usage. It was until in

1311-613: The Han dynasty . It was during this era, that the Red River Delta was under direct Chinese rule for about a millennium. Around this time, Chinese characters became widespread in northern Vietnam. Government documents, literature, and religious texts such as Buddhist sutras were all written in Literary Chinese ( Vietnamese : Hán văn; chữ Hán: 漢文 ). From independence from China and onward, Literary Chinese still remained as

1380-502: The Sino-Xenic pronunciations. Non-Sino-Vietnamese readings (âm phi Hán Việt; 音非漢越 ) are pronunciations that were not consistently derived from Middle Chinese. Typically these readings came from Old Chinese, Cantonese, and other Chinese dialects. ( Old > Middle ) Nôm readings (âm Nôm; 音喃 ) were used when there were characters that were phonetically close to a native Vietnamese word's pronunciation would be used as

1449-555: The South (a common motif of Vietnamese place names). Red 赤 is associated with Vermilion Bird of the South ( Sino-Vietnamese : Chu Tước, chữ Hán : 朱雀). Lộc Tục inaugurated the earliest monarchical regime as well as the first ruling family by heirdom in Vietnam's history. He is regarded as the ancestor of the Hùng kings, as the founding father of Vietnam, and as a Vietnamese cultural hero who

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1518-605: The Tang dynasty (7th- to 9th-century), about the area of Phong Châu ( Phú Thọ ). However, Chinese records also indicated that another people, who lived elsewhere, were also called Văn Lang. The area now known as Vietnam has been inhabited since Palaeolithic times, with some archaeological sites in Thanh Hóa Province reportedly dating back around half a million years ago. The prehistoric people had lived continuously in local caves since around 6000 BC, until more advanced material cultures developed. Some caves are known to have been

1587-481: The Three Character Classic ( 三字經 ). The primers were often glossed with chữ Nôm. As such with Nhất thiên tự ( 一千字 ), it was designed to allow students to make the transition from Vietnamese grammar to Classical Chinese grammar . If students read the Chinese characters only, the words will be in an alternating rhyme of three and four, but if it was read with the chữ Nôm glosses, it would be in

1656-526: The Yan Emperor ) appointed Đế Nghi as his successor, to govern the northern region, and conferred the title of Kinh Dương Vương upon him [Lộc Tục], to govern the southern region, known as the country of Xích Quỷ. The name Xích Quỷ 赤鬼 is derived from Sino-Vietnamese xích 赤 "red" and quỷ 鬼 "demon". The meaning of the name is from Twenty-Eight Mansions , where 鬼 quỷ refers to the constellation 鬼宿 ( Sino-Vietnamese : Quỷ tú, Vietnamese : sao Quỷ) which lies in

1725-419: The baguas and Heavenly Stems . Kiernan, Ben (2019). Việt Nam: a history from earliest time to the present . Oxford University Press . ISBN   9780190053796 . 21°16′54″N 105°26′31″E  /  21.28167°N 105.44194°E  / 21.28167; 105.44194 Kinh D%C6%B0%C6%A1ng V%C6%B0%C6%A1ng Kinh Dương Vương ( chữ Hán : 涇陽王; "King of Kinh Dương")

1794-472: The Âu Việt tribes to overthrow the last Hùng king in approximately 258 BC. After conquering Văn Lang, Thục Phán united the Lạc Việt tribes with the Âu Việt tribes to form a new kingdom of Âu Lạc . He proclaimed himself An Dương Vương and built his capital and citadel, Cổ Loa Citadel , in the modern-day Dong Anh district of Hanoi . The first Hùng King established the first "Vietnamese" state in response to

1863-566: The 18th century: for example, Ngô Thì Sĩ in Prefatory Compilation to Đại Việt's Historical Records Now we're examining what was written in the Outer Annals: The year of Nhâm Tuất [the sexagenary cycle 's 59th year]? When had been the beginning year of Giáp Tí [the same cycle's 1st year]? [The authors] recorded the taboo names of King of Kinh Dương and Dragon Lord of Lạc, why omitted [those of] Hùng kings ? Before

1932-646: The 20th century that Chinese characters alongside chữ Nôm began to fall into disuse. The French Indo-Chinese administration sought to westernise and modernise Vietnam by abolishing the Confucian court examinations . During this time, the French language was used for the administration. The French officials favoured Vietnamese being written in the Vietnamese alphabet. Chinese characters were still being taught in classes (in South Vietnam ) up to 1975, but failed to be

2001-446: The Chinese in northern Vietnam. The economy was based predominantly on rice paddy cultivation , and also included handicrafts, hunting and gathering, husbandry and fishing. Especially, the skill of bronze casting was at a high level. The most famous relics are Đông Sơn Bronze Drums on which are depicted houses, clothing, customs, habits, and cultural activities of the Hùng era. The Hùng Vươngs ruled Văn Lang in feudal fashion with

2070-557: The Confucian ideals of the country. Ch%E1%BB%AF H%C3%A1n Chữ Hán ( 𡨸漢 [t͡ɕɨ˦ˀ˥ haːn˧˦] ; lit.   ' Han characters ' ) are the Chinese characters that were used to write Literary Chinese ( Hán văn ; 漢文 ) and Sino-Vietnamese vocabulary in Vietnam. They were officially used in Vietnam after the Red River Delta region was incorporated into the Han dynasty and continued to be used until

2139-493: The Kinh Duong Vuong tomb and temple relic is worshiped in Á Lữ village, Đại Đồng Thành commune, Thuận Thành district, Bắc Ninh province . Many historical researchers suspected that Kinh Dương Vương was a legendary figure based on elements from the novella Story of Liu Yi (柳毅 SV: Liễu Nghị truyện ). Historical researcher Trần Trọng Dương pointed out that: The Kinh Dương Vương story has [signs of] being copied from

Hồng Bàng dynasty - Misplaced Pages Continue

2208-733: The Shady and Spiritual Việt Realm ; just as Northern historians had taken stories from The Classic of Southern Florescence or the Chapters of Honglie . as well as the Nguyễn dynasty 's historians in The Imperially Ordered Outlined and Detailed Texts Thoroughly Mirroring of the History of Viet 茲奉查之舊史，鴻厖氏紀，涇陽王、貉龍君之稱緣上古，世屬渺茫，作者憑空撰出，恐無所取信，又附小說家唐柳毅傳以為印證。 [Among] the old histories which [we've] obediently examined just now,

2277-483: The Sino-Vietnamese name for Đèo Ba Dội. Practically all surnames in Vietnamese are Sino-Vietnamese words; they were once written in Chinese characters. Such as common surnames include Nguyễn ( 阮 ), Trần ( 陳 ), Lê ( 黎 ), Lý ( 李 ), etc. Owing to historical contact with Chinese characters before the adoption of Chinese characters and how they were adapted into Vietnamese, multiple readings can exist for

2346-539: The Vietnamese lục bát rhyme. These books gave students a foundation to start learning more difficult texts that involved longer sentences and more difficult grammatical structures in Literary Chinese. Students would study texts such as Sơ học vấn tân ( 𥘉學問津 ; 'inquiring in elementary studies'), Ấu học ngũ ngôn thi ( 幼學五言詩 ; 'elementary learning of the five-character verses'), Minh tâm bảo giám ( 明心寶鑑 ; 'precious lessons of enlightenment'), and Minh Đạo gia huấn ( 明道家訓 ; 'precepts of Minh Đạo'). These books taught

2415-476: The Vietnamese feudal dynasties as shrines to worship the emperors, each time the National Ceremony will bring to the army to worship and worship people solemnly. In 2013 , Bắc Ninh province announced a plan to preserve, embellish and promote the population of national historical and cultural relics of Mausoleum and Kinh Dương Vương Temple with a total investment of more than 491 billion VND. The project

2484-769: The [Dragon] King in Dongting Lake had been married off to the second son of the [Dragon] King in Jing River ; [the story about Liễu Nghị] was irresponsibly imagined to be [the story about] King of Kinh Dương. Now that there have been husband and wife, there shall also be father and son, king and subject. Consequently, [someone] wove it into a written prose, just so there would be enough generations of kings. The historians, accordingly, chose to use it and took it as factual. All of those were stories taken from Selection of Strange Tales in Lingnan and Collection of Stories about

2553-454: The age of 6. The first grade level was called ấu học ( 幼學 ) (ages 6–12), next was tiểu học ( 小學 ) (ages under 27), and then finally, trung học ( 中學 ) (ages under 30). Đại học ( 大學 ) at this time referred to students studying in the national academies. The education reform by North Vietnam in 1950 eliminated the use of chữ Hán and chữ Nôm. Chinese characters were still taught in schools in South Vietnam until 1975. During those times,

2622-469: The aid of the Lạc Tướng, who controlled the communal settlements around each irrigated area, organized construction and maintenance of the dikes, and regulated the supply of water. Besides cultivating rice, the people of Văn Lang grew other grains and beans and raised stock, mainly buffaloes, chickens, and pigs. Pottery-making and bamboo-working were highly developed crafts, as were basketry, leather-working, and

2691-468: The banks of the Hồng River in the northern territory of Vietnam. Centuries of developing a civilization and economy based on the cultivation of irrigated rice encouraged the development of tribal states and communal settlements. Legend describes a significant political event occurred when Lộc Tục came into power in 2879 BC. Lộc Tục was recorded as a descendant of the mythical ruler Shennong . He consolidated

2760-540: The basic sentences necessary to read Literary Chinese and taught core Confucian values and concepts such as filial piety . In Sơ học vấn tân ( 𥘉學問津 ), it has four character phrases that were divided into three sections, one on Chinese history, then Vietnamese history, and lastly on words of advice on education. During the period of reformed imperial examinations (khoa cử cải lương; 科舉改良 ) that took place from 1906 to 1919, there were three grades of education. Students would start learning Chinese characters beginning from

2829-483: The development of wet-rice cultivation and bronze casting in the Mã River and Red River plains led to the development of the Đông Sơn culture, notable for its elaborate bronze drums. The bronze weapons, tools, and drums of Đông Sơn sites show a Southeast Asian influence that indicates an indigenous origin for the bronze-casting technology. Many small, ancient copper mine sites have been found in northern Vietnam . Some of

Hồng Bàng dynasty - Misplaced Pages Continue

2898-536: The early 20th century (111 BC – 1919 AD) where usage of Literary Chinese was abolished alongside the Confucian court examinations causing chữ Hán to be no longer used in favour of the Vietnamese alphabet . The main Vietnamese term used for Chinese characters is chữ Hán ( 𡨸漢 ). It is made of chữ meaning 'character' and Hán 'Han (referring to the Han dynasty )'. Other synonyms of chữ Hán includes chữ Nho ( 𡨸儒 , literally ' Confucian characters') and Hán tự ( 漢字 ) which

2967-457: The existence of various ethnic minorities now living in the highlands of North and Central Vietnam during the early phase of the Hồng Bàng dynasty. The history of the Hồng Bàng period is split according to the rule of each Hùng king . The dating of events is still a subject of research. The date ranges are conservative date estimates for the known periods: The lines of kings are in the order of

3036-685: The guidance of my elders and conforming to the customs, I first studied the "Three Character Classic" and various histories of the Three Emperors. Afterward, I delved into the classics and their commentaries, honing my skills in calligraphy and writing, aiming to conform to the rules of society and attain a respectable status. Children around the age of 6–8 begin learning chữ Hán at schools. Students began by learning characters from books such as Nhất thiên tự ( 一千字 ; 'one thousand characters'), Tam thiên tự ( 三千字 ; 'three thousand characters'), Ngũ thiên tự ( 五千字 ; 'five thousand characters'), and

3105-602: The home of many generations of early humans. As northern Vietnam was a place with mountains, forests, and rivers, the number of tribes grew between 5000 and 3000 BC. During a few thousand years in the Late Stone Age , the inhabitant populations grew and spread to every part of Vietnam. Most ancient people were living near the Hồng (Red) , Cả and Mã rivers. The Vietnamese tribes were the primary tribes at this time. Their territory included modern meridional territories of China to

3174-654: The land and its resources. The Đại Việt sử ký toàn thư also recorded that the nation's capital was Phong Châu (in present-day Phú Thọ Province in northern Vietnam ) and alleged that Văn Lang was bordered to the west by Ba-Shu (present-day Sichuan ), to the north by Dongting Lake ( Hunan ), to the east by the East Sea and to the south by Champa . The name Hồng Bàng is the Sino-Vietnamese pronunciation of characters " 鴻 龐 " assigned to this dynasty in early Vietnamese-written histories in Chinese; its meaning

3243-572: The late Tang dynasty (618-907). Vietnamese scholars used Chinese rime dictionaries to derive consistent pronunciations for Chinese characters. After Vietnam had regained independence, its rulers sought to build the country on the Chinese model, during this time, Literary Chinese was used for formal government documents. Around this, the Japanese and Koreans also borrowed large amount of characters into their languages and derived consistent pronunciations, these pronunciations are collectively known as

3312-445: The needs of co-operation in constructing hydraulic systems and in struggles against their enemies. This was a very primitive form of a sovereign state with the Hùng king on top and under him a court consisted of advisors – the lạc hầu . The country was composed of fifteen bộ "regions", each ruled by a lạc tướng ; usually the lạc tướng was a member of the Hùng kings' family. Bộ comprised the agricultural hamlets and villages based on

3381-632: The novella Story of Liu Yi (SV: Liễu Nghị truyện ) by Li Chaowei (SV: Lý Triều Uy ) composed in the Tang dynasty. The story can be summarized as follows: Liu Yi was a failed contestant; while on his way he met a beautiful young goatherdess with a worn-out appearance. The woman said that she was the daughter of the Dragon King in Dongting Lake (SV: Động Đình ); she married the second son of [the Dragon Lord in] Jing River (SV: Kinh Xuyên ), but

3450-510: The official language for writing whether if it was government documents or literature. Every succeeding dynasty modeled their imperial exams after China's model . Scholars drew lessons from Neo-Confucianism and used its teachings to implement laws in the country. The spread of Confucianism meant the spread of Chinese characters, thus the name for Chinese characters in Vietnamese is called chữ Nho (literally: 'Confucian characters; 𡨸儒 ). Scholars were focused on reading Chinese classics such as

3519-725: The other tribes and succeeded in grouping all the vassal states (or autonomous communities) within his territory into a unified nation. Lộc Tục proclaimed himself Kinh Dương Vương and called his newly born nation Xích Quỷ. In the Complete Annals of Đại Việt (Vietnamese: Đại Việt sử ký toàn thư, chữ Hán : 大越史記全書), states that, 帝明於是立帝宜爲嗣、治北方、封王爲涇陽王、治南方、號 赤鬼國 。 Đế Minh ư thị lập Đế Nghi vi tự, trị Bắc phương, phong vương vi Kinh Dương Vương, trị Nam phương, hiệu Xích Quỷ quốc. Đế Minh mới lập Đế Nghi là con nối ngôi, cai quản phương Bắc, phong cho vua làm Kinh Dương Vương, cai quản phương Nam, gọi là nước Xích Quỷ. Đế Minh (Great-grandson of

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3588-427: The pre- Sa Huỳnh cultures of southern Vietnam. This period saw the appearance of wheel-made pottery, although the use of the paddle and anvil remained significant in manufacture. Vessel surfaces are usually smooth, often polished, and red slipping is common. Cord-marking is present in all cultures and forms a fairly high percentage of sherdage. Complex incised decoration also developed with rich ornamental designs, and it

3657-938: The reading hạnh would be used. But typically, knowing what readings was not a large problem due to context and compound words. Most Sino-Vietnamese words are restricted to being in compound words. Readings for chữ Hán, often classified into Sino-Vietnamese readings and Non-Sino-Vietnamese readings. Non-Sino-Vietnamese readings are derived from Old Chinese and recent Chinese borrowings during the 17th–20th centuries when Chinese people migrated to Vietnam. Most of these readings were food related as Cantonese Chinese had introduced their food into Vietnam. Borrowings from Old Chinese are also referred to as Early Sino-Vietnamese pronunciations according to Mark Alves. Sino-Vietnamese readings are usually referred to as âm Hán Việt ( 音漢越 ; literally "sound Sino-Vietnamese"), which are Vietnamese systematic pronunciations of Middle Chinese characters. These readings were largely borrowed into Vietnamese during

3726-575: The records of the Hồng Bàng clan, king of Kinh Dương, Dragon Lord of Lạc (those [which were] stated to stem from the distant past, in a vague and remote age), the author(s) relied on nothing to write [those], [yet] he(they) still feared not being taken as credible; so he(they) added [elements from] [a] Tang novellist's Story of Liu Yi as proofs. Consequently, Emperor Tự Đức of the Nguyen dynasty decided to exclude King of Kinh Duong and Dragon Lord of Lạc from their historiography as this did not conform with

3795-437: The same in different regions of northern Viet Nam, the regional characters of the pottery are fairly marked. On the whole, Đông Sơn pottery has a high firing temperature and is varied in form, but decorative patterns are much reduced in comparison with preceding periods, and consist mainly of impressions from cord-wrapped or carved paddles. Incised decoration is virtually absent. Contemporary Vietnamese historians have established

3864-689: The same simplified characters used by current-day Chinese. According to Trịnh Khắc Mạnh, when he analysed the early 13th century book, 釋氏寶鼎行持秘旨全章 (Thích thị Bảo đỉnh hành trì bí chỉ toàn chương). He found that the number of character variants is double the number of variants borrowed from China. This means that Vietnamese variant characters may differ from Chinese variants and simplified characters , for example: Some characters matching Simplified Chinese do exist, but these characters are rare in Vietnamese literature. There are other variants such as 𭓇 học (variant of 學 ; ⿳⿰〢⿻ 丨 𰀪 冖子 ) and 𱻊 nghĩa (variant of 義 ; ⿱𦍌 又 ). Another prominent example

3933-536: The script belonged to followers of Confucianism. This is further shown with Neo-Confucianism becoming the state ideology of the Lê dynasty . Classical Chinese is referred to as Hán văn ( 漢文 ) and văn ngôn ( 文言 ). After the conquest of Nanyue ( Vietnamese : Nam Việt; chữ Hán: 南越 ), parts of modern-day Northern Vietnam were incorporated into the Jiāozhǐ province ( Vietnamese : Giao Chỉ ; chữ Hán : 交趾 ) of

4002-417: The similarities between the Đông Sơn sites and other Southeast Asian sites include the presence of boat-shaped coffins and burial jars, stilt dwellings, and evidence of the customs of betel-nut-chewing and teeth-blackening. The period between the end of the third millennium and the middle of the first millennium BC produced increasingly sophisticated pottery of the pre-Dong Son cultures of northern Viet Nam and

4071-651: The south, the East Sea (東海, part of the Pacific Ocean ) in the east and Ba Shu (巴蜀; now in today Sichuan, China) in the west. Lĩnh Nam chích quái recorded the legend that the king vigorously expelled a murderous god named Xương Cuồng . He married the daughter of the King of Động Đình (洞庭) Lake, named Thần Long (神龍 "Divine Dragon"), who gave birth to a son named Sùng Lãm (崇纜). Sùng Lãm would later succeed Kinh Dương Vương as ruler, titled Dragon Lord of Lạc (貉龍君; SV: Lạc Long Quân). Worship of Kinh Dương Vương in Vietnam

4140-435: The southern border stretched to the Cả River delta, including parts of modern Guangxi , Guangdong and Northern Vietnam . Such claims haven't been proved by archeological research. According to Trần Trọng Kim 's book, Việt Nam sử lược ( A Brief History of Vietnam ), the country was divided into 15 regions as in the table below. However, they're in fact taken from Sino-Vietnamese names of later commanderies established by

4209-450: The stone tools as a counting instrument involving the lunar calendar. According to Vietnamese legend, at one point, Văn Lang had a war against Shang-China invasion , which Văn Lang came out victorious thanks to general Gióng. The Hồng Bàng epoch finally ended in the middle of the third century BC on the advent of the military leader Thục Phán's conquest of Văn Lang, dethroning the last Hùng king. Văn Lang ended 258 BC when Thục Phán led

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4278-764: The textbooks that were used were mainly derived from colonial textbooks. There were two main textbooks, Hán-văn tân khóa bản ( 漢文新課本 ; 1973) and Hán-văn giáo-khoa thư ( 漢文敎科書 ; 1965). Students could begin learning Chinese characters in secondary school. The department dealing with Literary Chinese and Chinese characters was called Ban Hán-tự D. Students could either chose to learn a second language such as English and French or choose to learn Literary Chinese. Exams for Literary Chinese mainly tested students on their ability to translate Literary Chinese to Vietnamese. These exams typically took around 2 hours. In Vietnam, many provinces and cities have names that come from Sino-Vietnamese words and were written using Chinese characters. This

4347-510: The throne to his eldest son, Emperor Ly(釐) to be king of the North, and Lộc Tục was appointed to be king of the South, his title Kinh Dương Vương (涇陽王). Kinh Duong Vuong was king and ruled from about 2879 BC onwards. The territory of the country under Kinh Dương Vương was claimed to be large, reaching Dongting Lake in the north, the Husunxing country (胡猻精; SV: Hồ Tôn Tinh) (i.e. Champa ) in

4416-759: The weaving of hemp, jute, and silk. From 2000 BC, people in modern-day North Vietnam developed a sophisticated agricultural society, probably through learning from the Shang dynasty or the Laotian . The tidal irrigation of rice fields through an elaborate system of canals and dikes started by the sixth century BC. This type of sophisticated farming system would come to define Vietnamese society. It required tight-knit village communities to collectively manage their irrigation systems. These systems in turn produced crop yields that could sustain much higher population densities than competing methods of food production. By about 1200 BC,

4485-511: Was borrowed directly from Chinese. Chữ Nho was first mentioned in Phạm Đình Hổ's essay, Vũ trung tùy bút ( 雨中隨筆 lit.   ' Essays in the Rain ' ) where it initially described a calligraphic style of writing Chinese characters. Over time, however, the term evolved and broadened in scope, eventually coming to refer to the Chinese script in general. This meaning came from the viewpoint that

4554-411: Was done because historically the government administration needed to have a way to write down these names, as some native names did not have characters. Even well-known places like Hanoi ( 河內 ) and Huế ( 化 ) were written in Chinese characters. Often, villages only had one word names in Vietnamese. Some Sino-Vietnamese names were translated from their original names, like Tam Điệp Quan ( 三疊關 ) being

4623-535: Was mistreated and was forced to herd goats; so she wanted Liu Yi to send a letter to [her] father and report her situation. Liu Yi brought the letter to the Dragon Palace. The [Dongting Lake's] Dragon King's younger brother, [the Dragon Lord in] Qiantang [river] (SV: Tiền Đường ), was so angry that he killed the son of [the Dragon Lord in] Jing river, saved her, and intended to marry her to Liu Yi. Yi refused and just asked to [be allowed to] return [home]; and he

4692-511: Was rewarded by the Dragon King with plenty of gold and silver and gems. Afterwards, Yi got married, yet every time he got married his wife would die. The daughter of the Dragon King, seeing that, recalled that their past fateful encounter. She wanted to repay him, so she turned herself into a beautiful lady and married Liu Yi as her husband. Afterwards, the couple became immortals. This view has been expressed by many Vietnamese historians since

4761-483: Was Đế Minh (帝明, "Emperor Ming" of Chinese and Vietnamese mythology), a descendant of Shennong (Thần Nông). Kinh Dương Vương is believed to having married Thần Long, the daughter of Động Đình Quân (洞庭君; "Lord of Dongting ") and given birth to Lạc Long Quân . Today Kinh Dương Vương features with other ancient figures such as Thánh Gióng , Âu Cơ , Sơn Tinh and Thủy Tinh are a part of the elementary school texts. A popular shrine, and presumed tomb of Kinh Dương Vương,

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