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118-597: The Thamud ( Arabic : ثَمُود , romanized :  Ṯamūd ) were an ancient tribe or tribal confederation in pre-Islamic Arabia that occupied the northwestern Arabian Peninsula between the late-eighth century BCE, when they are attested in Assyrian sources, and the fifth century CE, when they served as Roman auxiliaries . The Kingdom of Thamud was the first existing kingdom on the Arabian peninsula, according to Assyrian and Roman sources. Arabian tradition holds that

236-639: A "Te-mu-da-a Ar-ba-a-a", apparently "Thamudi Arab", be given several talents of silver . This individual was probably a merchant or official in service of the Babylonian court. Thamūd is also mentioned in Classical sources. Surviving quotations from Agatharchides 's On the Erythrean Sea , from the second century BCE, reports that the Thamud Arabs then inhabited a "stony and large shore" of

354-504: A Nabataean perspective, Dhushara was probably associated with the heavens. However, one theory which connects Dushara with the forest gives a different idea of the god. The eagle was one of the symbols of Dushara. It was widely used in Hegra as a source of protection for the tombs against thievery. Nabataean inscriptions from Hegra suggest that Dushara was linked either with the sun, or with Mercury , with which Ruda , another Arabian god,

472-450: A bribe of 300 talents to lift the siege of Petra, partly because of the difficult terrain and the fact that he had run out of supplies. Hyrcanus II , who was a friend of Aretas, was despatched by Scaurus to the King to buy peace. In so obtaining peace, King Aretas retained all his possessions, including Damascus, and became a Roman vassal. In 32 BC, during King Malichus I 's reign, Herod

590-586: A bright red produced from madder . Blue textiles were also found. When it comes to the types of clothing and what can be surmised from these finds are that Nabatean men wore a tunic and a mantle both made of wool.The tunic in a Roman style (sleeveless) and with the mantle cut in a Greek style. This, as stated before, reflects a popular style rather than an ethnic style exclusive to the Nabateans. Nabataean women wore long tunics along with scarves and mantles. These scarves were loosely woven and sported fringes at

708-575: A collection of related dialects that constitute the precursor of Arabic, first emerged during the Iron Age . Previously, the earliest attestation of Old Arabic was thought to be a single 1st century CE inscription in Sabaic script at Qaryat al-Faw , in southern present-day Saudi Arabia. However, this inscription does not participate in several of the key innovations of the Arabic language group, such as

826-435: A corpus of poetic texts, in addition to Qur'an usage and Bedouin informants whom he considered to be reliable speakers of the ʿarabiyya . Arabic spread with the spread of Islam . Following the early Muslim conquests , Arabic gained vocabulary from Middle Persian and Turkish . In the early Abbasid period , many Classical Greek terms entered Arabic through translations carried out at Baghdad's House of Wisdom . By

944-611: A distinct civilization and political entity between the 4th and 2nd centuries BC, with their kingdom centered around a loosely controlled trading network that brought considerable wealth and influence across the ancient world. Described as fiercely independent by contemporary Greco-Roman accounts, the Nabataeans were annexed into the Roman Empire by Emperor Trajan in 106 AD. Nabataeans' individual culture, easily identified by their characteristic finely potted painted ceramics,

1062-487: A lesser extent and more recently from Turkish, English, French, and Italian. Arabic is spoken by as many as 380 million speakers, both native and non-native, in the Arab world, making it the fifth most spoken language in the world, and the fourth most used language on the internet in terms of users. It also serves as the liturgical language of more than 2 billion Muslims . In 2011, Bloomberg Businessweek ranked Arabic

1180-569: A letter to Antigonus in Syriac letters, and Aramaic continued as the language of their coins and inscriptions when the tribe grew into a kingdom and profited by the decay of the Seleucids to extend its borders northward over the more fertile country east of the Jordan River . They occupied Hauran , and in about 85 BC their king Aretas III became lord of Damascus and Coele-Syria . Petra

1298-690: A millennium before the modern period . Early lexicographers ( لُغَوِيُّون lughawiyyūn ) sought to explain words in the Quran that were unfamiliar or had a particular contextual meaning, and to identify words of non-Arabic origin that appear in the Quran. They gathered shawāhid ( شَوَاهِد 'instances of attested usage') from poetry and the speech of the Arabs—particularly the Bedouin ʾaʿrāb  [ ar ] ( أَعْراب ) who were perceived to speak

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1416-532: A probable candidate. However, John F. Healey states that: "The Nabataean origin of the Arabic script is now almost universally accepted". In surviving Nabataean documents, Aramaic legal terms are followed by their equivalents in Arabic. That could suggest that the Nabataeans used Arabic in their legal proceedings but recorded them in Aramaic. The name may be derived from the same root as Akkadian nabatu , to shine brightly. Although not as dry as at present,

1534-560: A recipe for fermented Nabatean water bread ( khubz al-ma al-nabati ). The yeast-leavened bread is made with a high quality wheat flour called samidh that is finely milled and free of bran and is baked in a tandoor . Based on coins, inscriptions and non-Nabatean contemporary sources, Nabataean women seem to have had many legal rights. Inscriptions on tombs demonstrate the equality of property rights between man and woman and women's rights in matters of inheritance and also their ability to make decisions about their own property. That set

1652-462: A script derived from ASA attest to a language known as Hasaitic . On the northwestern frontier of Arabia, various languages known to scholars as Thamudic B , Thamudic D, Safaitic , and Hismaic are attested. The last two share important isoglosses with later forms of Arabic, leading scholars to theorize that Safaitic and Hismaic are early forms of Arabic and that they should be considered Old Arabic . Linguists generally believe that "Old Arabic",

1770-526: A sign for you, so leave it to pasture on God's earth and do not harm it, or you will soon be punished." But they hamstrung it, so he said, "Enjoy life for another three days: this warning will not prove false." And so, when Our command was fulfilled, by Our mercy We saved Ṣāliḥ and his fellow believers from the disgrace of that day. [Prophet], it is your Lord who is the Strong, the Mighty One. The blast struck

1888-470: A single language, despite mutual incomprehensibility among differing spoken versions. From a linguistic standpoint, it is often said that the various spoken varieties of Arabic differ among each other collectively about as much as the Romance languages . This is an apt comparison in a number of ways. The period of divergence from a single spoken form is similar—perhaps 1500 years for Arabic, 2000 years for

2006-525: A survivor of the Thamud (sometimes a slave of Salih). Thamudic is an aggregate name for some 15,000 inscriptions from all over Arabia, which have not been properly studied and identified as separate languages. The name is a misnomer from the nineteenth century, when such texts were discovered in areas associated with the Thamud in the Islamic tradition. There is no special connection between these scripts and

2124-606: A thunderbolt, a storm, a shout, and an earthquake. The shout, which is an extremely loud sound, might have caused the earthquake, according to certain scholars. The account presented in Surah an-Naml also mentions nine evil people of Thamud who are immediately responsible for God's punishment of their people in a narrative reminiscent of Jewish descriptions of the demise of Sodom . To the Thamūd, We sent their brother, Ṣāliḥ. He said, "My people, worship God. You have no god other than Him. It

2242-507: A type of Arabic. Cypriot Arabic is recognized as a minority language in Cyprus. The sociolinguistic situation of Arabic in modern times provides a prime example of the linguistic phenomenon of diglossia , which is the normal use of two separate varieties of the same language, usually in different social situations. Tawleed is the process of giving a new shade of meaning to an old classical word. For example, al-hatif lexicographically means

2360-507: A variety of regional vernacular Arabic dialects , which are not necessarily mutually intelligible. Classical Arabic is the language found in the Quran , used from the period of Pre-Islamic Arabia to that of the Abbasid Caliphate . Classical Arabic is prescriptive, according to the syntactic and grammatical norms laid down by classical grammarians (such as Sibawayh ) and the vocabulary defined in classical dictionaries (such as

2478-476: A wider audience." In the wake of the industrial revolution and European hegemony and colonialism , pioneering Arabic presses, such as the Amiri Press established by Muhammad Ali (1819), dramatically changed the diffusion and consumption of Arabic literature and publications. Rifa'a al-Tahtawi proposed the establishment of Madrasat al-Alsun in 1836 and led a translation campaign that highlighted

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2596-590: Is a minimum level of comprehension between all Arabic dialects, this level can increase or decrease based on geographic proximity: for example, Levantine and Gulf speakers understand each other much better than they do speakers from the Maghreb. The issue of diglossia between spoken and written language is a complicating factor: A single written form, differing sharply from any of the spoken varieties learned natively, unites several sometimes divergent spoken forms. For political reasons, Arabs mostly assert that they all speak

2714-559: Is a sister language rather than their direct ancestor. Arabia had a wide variety of Semitic languages in antiquity. The term "Arab" was initially used to describe those living in the Arabian Peninsula , as perceived by geographers from ancient Greece . In the southwest, various Central Semitic languages both belonging to and outside the Ancient South Arabian family (e.g. Southern Thamudic) were spoken. It

2832-478: Is believed that the ancestors of the Modern South Arabian languages (non-Central Semitic languages) were spoken in southern Arabia at this time. To the north, in the oases of northern Hejaz , Dadanitic and Taymanitic held some prestige as inscriptional languages. In Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested. In eastern Arabia, inscriptions in

2950-408: Is credited with establishing the rules of Arabic prosody . Al-Jahiz (776–868) proposed to Al-Akhfash al-Akbar an overhaul of the grammar of Arabic, but it would not come to pass for two centuries. The standardization of Arabic reached completion around the end of the 8th century. The first comprehensive description of the ʿarabiyya "Arabic", Sībawayhi's al - Kitāb , is based first of all upon

3068-472: Is credited with standardizing Arabic grammar , or an-naḥw ( النَّحو "the way" ), and pioneering a system of diacritics to differentiate consonants ( نقط الإعجام nuqaṭu‿l-i'jām "pointing for non-Arabs") and indicate vocalization ( التشكيل at-tashkīl ). Al-Khalil ibn Ahmad al-Farahidi (718–786) compiled the first Arabic dictionary, Kitāb al-'Ayn ( كتاب العين "The Book of the Letter ع "), and

3186-478: Is derived from Classical Arabic . This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as al-ʿarabiyyatu l-fuṣḥā ( اَلعَرَبِيَّةُ ٱلْفُصْحَىٰ "the eloquent Arabic") or simply al-fuṣḥā ( اَلْفُصْحَىٰ ). Arabic is the third most widespread official language after English and French, one of six official languages of

3304-574: Is not present in the spoken varieties, but deletes Classical words that sound obsolete in MSA. In addition, MSA has borrowed or coined many terms for concepts that did not exist in Quranic times, and MSA continues to evolve. Some words have been borrowed from other languages—notice that transliteration mainly indicates spelling and not real pronunciation (e.g., فِلْم film 'film' or ديمقراطية dīmuqrāṭiyyah 'democracy'). The current preference

3422-906: Is official in Mali and recognized as a minority language in Morocco, while the Senegalese government adopted the Latin script to write it. Maltese is official in (predominantly Catholic ) Malta and written with the Latin script . Linguists agree that it is a variety of spoken Arabic, descended from Siculo-Arabic , though it has experienced extensive changes as a result of sustained and intensive contact with Italo-Romance varieties, and more recently also with English. Due to "a mix of social, cultural, historical, political, and indeed linguistic factors", many Maltese people today consider their language Semitic but not

3540-777: Is seen in European languages (mainly Spanish and to a lesser extent Portuguese , Catalan , and Sicilian ) owing to the proximity of Europe and the long-lasting Arabic cultural and linguistic presence, mainly in Southern Iberia, during the Al-Andalus era. Maltese is a Semitic language developed from a dialect of Arabic and written in the Latin alphabet . The Balkan languages, including Albanian, Greek , Serbo-Croatian, and Bulgarian , have also acquired many words of Arabic origin, mainly through direct contact with Ottoman Turkish . Arabic has influenced languages across

3658-590: Is the variety used in most current, printed Arabic publications, spoken by some of the Arabic media across North Africa and the Middle East, and understood by most educated Arabic speakers. "Literary Arabic" and "Standard Arabic" ( فُصْحَى fuṣḥá ) are less strictly defined terms that may refer to Modern Standard Arabic or Classical Arabic. Some of the differences between Classical Arabic (CA) and Modern Standard Arabic (MSA) are as follows: MSA uses much Classical vocabulary (e.g., dhahaba 'to go') that

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3776-413: Is to avoid direct borrowings, preferring to either use loan translations (e.g., فرع farʻ 'branch', also used for the branch of a company or organization; جناح janāḥ 'wing', is also used for the wing of an airplane, building, air force, etc.), or to coin new words using forms within existing roots ( استماتة istimātah ' apoptosis ', using the root موت m/w/t 'death' put into

3894-524: Is used to denote concepts that have arisen in the industrial and post-industrial era , especially in modern times. Due to its grounding in Classical Arabic, Modern Standard Arabic is removed over a millennium from everyday speech, which is construed as a multitude of dialects of this language. These dialects and Modern Standard Arabic are described by some scholars as not mutually comprehensible. The former are usually acquired in families, while

4012-445: The Lisān al-ʻArab ). Modern Standard Arabic (MSA) largely follows the grammatical standards of Classical Arabic and uses much of the same vocabulary. However, it has discarded some grammatical constructions and vocabulary that no longer have any counterpart in the spoken varieties and has adopted certain new constructions and vocabulary from the spoken varieties. Much of the new vocabulary

4130-622: The Echinades ". The coast being referred to lies just prior to Yemen. In a somewhat muddled passage, Pliny the Elder , a Roman historian of the first century CE, appears to locate the Thamūd at the unidentified inland town of "Baclanaza". Ptolemy , who lived in the second century, wrote that the "Thamuditai" tribe inhabited the Red Sea coastline, and that the "Thamoudenoi" tribe lived in inland northwestern Arabia—either or both may be references to

4248-463: The Nabataean period, especially the first century CE. The ninth-century Muslim scholar Ibn Saʿd believed that the Thamud were the Nabateans. A poem attributed to Umayya ibn Abi as-Salt , a Meccan contemporary of Muhammad who refused to accept Islam, contains a reference to the camel and Thamud. In Umayya's account, there is no Salih. Instead, the camel is killed by a certain "accursed Aḥmar", and

4366-503: The One God . The tribe refused to heed him, saying that Salih was merely a mortal, and demanded a sign from God. God sent down a milch camel as his sign, and Salih told his countrymen that they should not harm the camel and allow it to drink from their well. But the Thamud cut its hamstring or otherwise wounded it. God then destroyed the tribe, except for Salih and a few other righteous men. The means of God's destruction of Thamud include

4484-554: The Qasr al Bint i temple was dedicated to Dushara then the other major temple must have been al-Uzzas. This is just a theory however, based on conjecture, and it can only be said that the temple is likely dedicated to the supreme goddess figure of the Nabateans, but the exact identity of this goddess is uncertain. Excavated from The Temple of the Winged Lions was the "Eye Baetyl " or "Eye-Idol". Numerous Nabatean bas-relief busts of

4602-408: The Quran as part of a moralistic lesson about God's destruction of sinful communities, a central motif in the Quran. According to the Quran, the Thamud were the successors of a previous community called the ʿĀd , who had also been destroyed for their sins. They lived in houses carved into the surface of the earth. God chose the prophet Salih to warn the polytheistic Thamud that they should worship

4720-681: The Ruwafa inscriptions . They are ascribed to an auxiliary military unit drawn from the Roman-allied Thamud tribe and were built to describe the temple they were inscribed in and to recognize the authority of the emperors Marcus Aurelius and Lucius Verus . By the 3rd century AD, the Nabataeans had stopped writing in Aramaic and begun writing in Greek instead. By the 5th century AD, they had converted to Christianity. The new Arab invaders, who soon pressed forward into their seats , found

4838-714: The Seleucids , marrying a female member of the Nabatean royal family reinforced a ruler's position or one whose claim to the throne was not as strong as his wife's. The Nabatean royal house like the Ptolemaic and Seleucids later adopted sibling marriage. Not much is known for certain about the fashions of ancient Nabateans and before the Hellenization and Romanization of the region but based on extant clothes and textiles found in graves and tombs on Nabatean territory,

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4956-568: The Xth form , or جامعة jāmiʻah 'university', based on جمع jamaʻa 'to gather, unite'; جمهورية jumhūriyyah 'republic', based on جمهور jumhūr 'multitude'). An earlier tendency was to redefine an older word although this has fallen into disuse (e.g., هاتف hātif 'telephone' < 'invisible caller (in Sufism)'; جريدة jarīdah 'newspaper' < 'palm-leaf stalk'). Colloquial or dialectal Arabic refers to

5074-494: The northern Hejaz . These features are evidence of common descent from a hypothetical ancestor , Proto-Arabic . The following features of Proto-Arabic can be reconstructed with confidence: On the other hand, several Arabic varieties are closer to other Semitic languages and maintain features not found in Classical Arabic, indicating that these varieties cannot have developed from Classical Arabic. Thus, Arabic vernaculars do not descend from Classical Arabic: Classical Arabic

5192-405: The "Ibadidi", and the "Marsimani" as part of "the distant desert-dwelling Arabs who knew neither overseers nor officials and had not brought their tribute to any king". Sargon defeated these tribes, according to his Annals , and had them forcibly deported to Samaria . Historian Israel Eph'al questions the plausibility of Sargon's account, as the briefness of Sargon's account seems to be at odds with

5310-419: The "learned" tradition (Classical Arabic). This variety and both its classicizing and "lay" iterations have been termed Middle Arabic in the past, but they are thought to continue an Old Higazi register. It is clear that the orthography of the Quran was not developed for the standardized form of Classical Arabic; rather, it shows the attempt on the part of writers to record an archaic form of Old Higazi. In

5428-726: The "purest," most eloquent form of Arabic—initiating a process of jamʿu‿l-luɣah ( جمع اللغة 'compiling the language') which took place over the 8th and early 9th centuries. Kitāb al-'Ayn ( c.  8th century ), attributed to Al-Khalil ibn Ahmad al-Farahidi , is considered the first lexicon to include all Arabic roots ; it sought to exhaust all possible root permutations —later called taqālīb ( تقاليب ) — calling those that are actually used mustaʿmal ( مستعمَل ) and those that are not used muhmal ( مُهمَل ). Lisān al-ʿArab (1290) by Ibn Manzur gives 9,273 roots, while Tāj al-ʿArūs (1774) by Murtada az-Zabidi gives 11,978 roots. Nabateans The Nabateans emerged as

5546-454: The 11th and 12th centuries in al-Andalus , the zajal and muwashah poetry forms developed in the dialectical Arabic of Cordoba and the Maghreb. The Nahda was a cultural and especially literary renaissance of the 19th century in which writers sought "to fuse Arabic and European forms of expression." According to James L. Gelvin , " Nahda writers attempted to simplify the Arabic language and script so that it might be accessible to

5664-583: The 1st century. Its power extended far into Arabia along the Red Sea to Yemen, and Petra was a cosmopolitan marketplace, though its commerce was diminished by the rise of the Eastern trade-route from Myos Hormos to Coptos on the Nile . Under the Pax Romana , the Nabataeans lost their warlike and nomadic habits and became a sober, acquisitive, orderly people, wholly intent on trade and agriculture. The kingdom

5782-464: The 3rd century, states that in Dūmah , a boy was sacrificed annually and was buried underneath an altar. Some scholars have extrapolated this practice to the rest of the Nabataeans, but this view is contested due to the lack of evidence. The Nabataeans used to represent their gods as featureless pillars or blocks . Their most common monuments to the gods, commonly known as "god blocks", involved cutting away

5900-571: The 4th to the 6th centuries, the Nabataean script evolved into the Arabic script recognizable from the early Islamic era. There are inscriptions in an undotted, 17-letter Arabic script dating to the 6th century CE, found at four locations in Syria ( Zabad , Jebel Usays , Harran , Umm el-Jimal ). The oldest surviving papyrus in Arabic dates to 643 CE, and it uses dots to produce the modern 28-letter Arabic alphabet. The language of that papyrus and of

6018-779: The 8th century, knowledge of Classical Arabic had become an essential prerequisite for rising into the higher classes throughout the Islamic world, both for Muslims and non-Muslims. For example, Maimonides , the Andalusi Jewish philosopher, authored works in Judeo-Arabic —Arabic written in Hebrew script . Ibn Jinni of Mosul , a pioneer in phonology , wrote prolifically in the 10th century on Arabic morphology and phonology in works such as Kitāb Al-Munṣif , Kitāb Al-Muḥtasab , and Kitāb Al-Khaṣāʾiṣ    [ ar ] . Ibn Mada' of Cordoba (1116–1196) realized

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6136-521: The Arabian coastline, south of the Gulf of Aqaba . In Bibliotheca historica , Diodorus , a 1st-century BCE Greek historian, mentions Thamūd in his description of the "Arabian Gulf" (the Red Sea): "This coast, then, is inhabited by Arabs who are called Thamudeni; but the coast next to it is bounded by a very large gulf, off which lie scattered islands which are in appearance very much like the islands called

6254-604: The Great , with the support of Cleopatra , started a war against Nabataea. The war began with Herod plundering Nabataea with a large cavalry force, and occupying Dium . After this defeat, the Nabataean forces regrouped near Canatha in Syria, but were attacked and routed. Cleopatra's general, Athenion , sent Canathans to the aid of the Nabataeans, and this force crushed Herod's army, which then fled to Ormiza. One year later, Herod's army overran Nabataea. After an earthquake in Judaea,

6372-412: The Middle East and North Africa have become a badge of sophistication and modernity and ... feigning, or asserting, weakness or lack of facility in Arabic is sometimes paraded as a sign of status, class, and perversely, even education through a mélange of code-switching practises." Arabic has been taught worldwide in many elementary and secondary schools, especially Muslim schools. Universities around

6490-533: The Nabataean Arabs , and was the official god of the Nabataean Kingdom who enjoyed special royal patronage. His official position is reflected in multiple inscriptions that render him as "The god of our lord" (The King). The name Dushara is from the Arabic "Dhu ash-Shara": which simply means "the one of Shara", a mountain range south-east of Petra also known as Mount Seir . Therefore, from

6608-413: The Nabataeans had already some trace of Aramaic culture when they first appear in history. Some of the authors of Safaitic inscriptions identified themselves as Nabataeans. The extent of Nabataean trade resulted in cross-cultural influences that reached as far as the Red Sea coast of southern Arabia. The major gods worshiped at Petra were notably Dushara and Al-‘Uzzá . Dushara was the supreme deity of

6726-405: The Nabataeans' trade routes and the origins of their goods were regarded as trade secrets, and disguised in tales that should have strained outsiders' credulity. Diodorus Siculus (book II) described them as a strong tribe of some 10,000 warriors, preeminent among the nomads of Arabia, eschewing agriculture, fixed houses, and the use of wine, but adding to pastoral pursuits a profitable trade with

6844-470: The Nabateans apart from the attitudes on a woman's role in society by their neighbours in the region. Women also participated in religious activities, and had a right to visit the temples and make sacrifices. Archeological evidence strongly suggest that the Nabataean women had a role in the social and political life by the first century AD, which is shown by the fact that Nabatean queens were depicted on coins, both independentely and together with their spouse

6962-464: The Nabateans rebelled and invaded Judea, but Herod at once crossed the Jordan river to Philadelphia (modern Amman ) and both sides set up camp. The Nabataeans under Elthemus refused to give battle, so Herod forced the issue when he attacked their camp . A confused mass of Nabataeans gave battle but were defeated. Once they had retreated to their defences, Herod laid siege to the camp and over time some of

7080-534: The Northern Syrian goddess Atargatis were identified by Nelson Glueck at Khirbet et-Tannû . Atargatis was amalgamated into the worship of Al-‘Uzzá. However, when the Romans annexed the Nabataean Kingdom, Dushara still had an important role despite losing his former royal privilege. The greatest testimony to the status of the god after the fall of the Nabataean Kingdom was during the 1000th anniversary of

7198-690: The Qur'an is referred to by linguists as "Quranic Arabic", as distinct from its codification soon thereafter into " Classical Arabic ". In late pre-Islamic times, a transdialectal and transcommunal variety of Arabic emerged in the Hejaz , which continued living its parallel life after literary Arabic had been institutionally standardized in the 2nd and 3rd century of the Hijra , most strongly in Judeo-Christian texts, keeping alive ancient features eliminated from

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7316-576: The Romance languages. Also, while it is comprehensible to people from the Maghreb , a linguistically innovative variety such as Moroccan Arabic is essentially incomprehensible to Arabs from the Mashriq , much as French is incomprehensible to Spanish or Italian speakers but relatively easily learned by them. This suggests that the spoken varieties may linguistically be considered separate languages. With

7434-408: The Thamud as an ancient and long-lost tribe whose very name recalled the transience of all things. It is possible that the Thamud were not one tribe, and that other tribes took on the name of Thamūd after the original tribe by that name had gone extinct. Arab Islamic sources state that the Thamud were an early Arab tribe that had gone extinct in ancient days. Thamud is mentioned twenty-three times in

7552-590: The Thamud demanded that he prove his prophethood by bringing forth a pregnant camel from solid rock. When God permitted the prophet to do this, some of the tribesmen followed Salih, while many powerful leaders continued to oppose him. After giving birth, the camel drank all the water from a well every two days and then produced enormous amounts of milk for the people. But it was hamstrung and eventually killed by nine people of Thamud, who then attempted but failed to kill Salih himself. Having failed to save his people, Salih warned that they would be destroyed after three days. On

7670-411: The Thamud kingdom was destroyed by God . It had no written law, but the tribal leader played the role of ruler. The Thamud are mentioned in contemporaneous Mesopotamian , Classical , and Arabian sources, including inscriptions attested to the Thamud themselves, located within a temple constructed circa 165–169 CE in honor of the local deity, ʾlhʾ . It is possible that multiple unrelated groups took on

7788-855: The Thamūd—while his contemporary Uranius believed that the Thamūd neighbored the Nabateans . The Thamūd also joined the Byzantine armies as auxiliaries , and the Notitia Dignitatum mentions two units of Thamūd warriors serving the Byzantine Empire, one in Egypt and the other in Palestine. The Thamūd are infrequently mentioned in contemporary indigenous Arabian sources, although two Safaitic inscriptions carved some time between

7906-567: The United Nations , and the liturgical language of Islam . Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages , Arabic was a major vehicle of culture and learning, especially in science, mathematics and philosophy. As a result, many European languages have borrowed words from it. Arabic influence, mainly in vocabulary,

8024-422: The area occupied by the Nabataeans was still a desert and required special techniques for agriculture. One was to contour an area of land into a shallow funnel and to plant a single fruit tree in the middle. Before the ' rainy season ', which could easily consist of only one or two rain events, the area around the tree was broken up. When the rain came, all the water that collected in the funnel would flow down toward

8142-414: The area of Nabataean culture, which extended as far north as the north end of the Dead Sea , and testify to widespread literacy; but except for a few letters no Nabataean literature has survived, nor was any noted in antiquity. Onomastic analysis has suggested that Nabataean culture may have had multiple influences. Classical references to the Nabataeans begin with Diodorus Siculus . They suggest that

8260-490: The bottom. The upper class of Nabataean society, what can be seen on coins, show an even stronger Greek and Roman influence. The kings are depicted clean-shaven with long curled hair while queens are depicted wearing headcoverings with curled hair and long tunics and highnecked garments. Purple cloth seems to have been associated with the king based on Strabo's account of Nabatean men going outside "without tunics girdles about their loins, and with slippers on their feet – even

8378-402: The camel's foal stands upon a rock and curses Thamud, leading to the tribe's annihilation except for a single lame woman who is spared to spread the message of the destruction. Whether the poem is genuinely by Umayya or is a post-Islamic creation is a matter of debate. Some Islamic sources claim that the Banu Thaqif tribe, an Arab tribe from Ta'if in the period of Muhammad, was descended from

8496-400: The clothing worn by the Nabateans during the first and second century were not unlike their neighbour Judaeans. Its hard to say with any certainty what the Nabateans wore in more ancient times since their art before this period was non-figurative. That is based on finds of similar clothing and textiles being found in both places. Among the most common colors were yellow made from saffron and

8614-515: The conquerors of the Armenians. This is the temple that was built by the tribal unit of Thamūd, the leaders of their unit, so that it might be established by their hands and be their place of veneration forever... with the support of Antistius Adventus , the governor. But despite the presence of a tribe called the Thamud as late as the fourth century, sixth-century Arab poets whose works are preserved in post-Islamic sources were already referring to

8732-574: The conversion of Semitic mimation to nunation in the singular. It is best reassessed as a separate language on the Central Semitic dialect continuum. It was also thought that Old Arabic coexisted alongside—and then gradually displaced— epigraphic Ancient North Arabian (ANA), which was theorized to have been the regional tongue for many centuries. ANA, despite its name, was considered a very distinct language, and mutually unintelligible, from "Arabic". Scholars named its variant dialects after

8850-571: The course of the Third War of the Diadochi ; at that time Hieronymus of Cardia , a Seleucid officer, mentioned the Nabataeans in a battle report. About 50 BC, the Greek historian Diodorus Siculus cited Hieronymus in his report, and added the following: "Just as the Seleucids had tried to subdue them, so the Romans made several attempts to get their hands on that lucrative trade." They wrote

8968-421: The defenders surrendered. The remaining Nabataean forces offered 500 talents for peace, but this was rejected. Lacking water, the Nabataeans were forced out of their camp and battled but were defeated. Aretas, IV king of Nabatea, defeated Herod Antipas, son of Herod the Great, in a battle after he intended to divorce his daughter Phasaelis An ally of the Roman Empire, the Nabataean kingdom flourished throughout

9086-587: The emergence of Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include: There are several features which Classical Arabic, the modern Arabic varieties, as well as the Safaitic and Hismaic inscriptions share which are unattested in any other Central Semitic language variety, including the Dadanitic and Taymanitic languages of

9204-441: The enigmatic phenomenon of "Tuleilat el-Anab". Evenari showed that the runoff rainwater collection systems concentrate water from an area that is five times larger than the area in which the water actually drains. Another study was conducted by Y. Kedar in 1957, which also focused on the mechanism of the agriculture systems, but he studied soil management , and claimed that the ancient agriculture systems were intended to increase

9322-728: The eve of the conquests: Northern and Central (Al-Jallad 2009). The modern dialects emerged from a new contact situation produced following the conquests. Instead of the emergence of a single or multiple koines, the dialects contain several sedimentary layers of borrowed and areal features, which they absorbed at different points in their linguistic histories. According to Veersteegh and Bickerton, colloquial Arabic dialects arose from pidginized Arabic formed from contact between Arabs and conquered peoples. Pidginization and subsequent creolization among Arabs and arabized peoples could explain relative morphological and phonological simplicity of vernacular Arabic compared to Classical and MSA. In around

9440-474: The evildoers and they lay dead in their homes, as though they had never lived and flourished there. Yes, the Thamūd denied their Lord—so away with the Thamūd! The Islamic exegetical tradition adds detail to the Quran's account. Accordingly, the Thamud were a powerful and idolatrous tribe living in Hegra , now called Madāʼin Ṣāliḥ, the Cities of Ṣāliḥ—in northwestern Arabia. When Salih began to preach monotheism,

9558-540: The fact that such a campaign deep into Arabia would have been one of the longest wars in Assyrian history, and because no mention of plunder is provided. Eph'al instead speculates that the Thamūd and other Arab tribes may have made arrangements with Sargon to trade in Samaria, which Assyrian historians embellished as submission. A surviving letter from Nabonidus , a sixth-century BC king of Babylon, includes an order that

9676-607: The fact that they participate in the innovations common to all forms of Arabic. The earliest attestation of continuous Arabic text in an ancestor of the modern Arabic script are three lines of poetry by a man named Garm(')allāhe found in En Avdat, Israel , and dated to around 125 CE. This is followed by the Namara inscription , an epitaph of the Lakhmid king Imru' al-Qays bar 'Amro, dating to 328 CE, found at Namaraa, Syria. From

9794-467: The first century BCE and the fourth century CE refer to "the year of the war between Gšm and the tribe of Thamūd [ snt ḥrb gšm ʾl ṯmd ]". An important exception is a temple at al-Ruwāfa in northwestern Saudi Arabia, built by the Thamūd themselves in the 160s CE. The temple inscriptions, known as the Ruwafa inscriptions (composed bilingually in Ancient Greek and Nabataean Aramaic ) state that it

9912-640: The first day, their skin would turn yellow; on the second day, red; and on the final day of destruction, black. This came to pass, and Thamud was annihilated. The traditional Muslim view is that the destruction of Thamud occurred before the prophethood of Abraham . A hadith tradition preserved in the Ṣaḥīḥ al-Bukhārī collection narrates that the Islamic prophet Muhammad called Hegra "the land of Thamud" and did not allow his troops to drink from its wells or to use its water, and to never enter its ruins "unless weeping, lest occur to you what happened to them." The stone constructions of Hegra are actually mostly from

10030-549: The founding of Rome where Dushara was celebrated in Bostra by striking coins in his name, Actia Dusaria (linking the god with Augustus victory at Actium ). He was venerated in his Arabian name with a Greek fashion in the reign of an Arabian emperor, Philip . Other gods worshipped in Nabatea during this period were Isis , Balshamin and Obodat Sacrifices of animals were common, and Porphyry 's De Abstenentia , written in

10148-510: The fourth most useful language for business, after English, Mandarin Chinese , and French. Arabic is written with the Arabic alphabet , an abjad script that is written from right to left . Arabic is usually classified as a Central Semitic language . Linguists still differ as to the best classification of Semitic language sub-groups. The Semitic languages changed between Proto-Semitic and

10266-462: The fruit tree and sink into the ground. The ground, which was largely loess , would seal up when it got wet and retain the water. In the mid-1950s, a research team headed by Michael Evenari set up a research station near Avdat (Evenari, Shenan and Tadmor 1971). He focused on the relevance of runoff rainwater management in explaining the mechanism of the ancient agricultural features, such as terraced wadis, channels for collecting runoff rainwater, and

10384-742: The globe throughout its history, especially languages where Islam is the predominant religion and in countries that were conquered by Muslims. The most markedly influenced languages are Persian , Turkish , Hindustani ( Hindi and Urdu ), Kashmiri , Kurdish , Bosnian , Kazakh , Bengali , Malay ( Indonesian and Malaysian ), Maldivian , Pashto , Punjabi , Albanian , Armenian , Azerbaijani , Sicilian, Spanish, Greek, Bulgarian, Tagalog , Sindhi , Odia , Hebrew and African languages such as Hausa , Amharic , Tigrinya , Somali , Tamazight , and Swahili . Conversely, Arabic has borrowed some words (mostly nouns) from other languages, including its sister-language Aramaic, Persian, Greek, and Latin and to

10502-597: The inclusion of new words into their published standard dictionaries. They also publish old and historical Arabic manuscripts. In 1997, a bureau of Arabization standardization was added to the Educational, Cultural, and Scientific Organization of the Arab League . These academies and organizations have worked toward the Arabization of the sciences, creating terms in Arabic to describe new concepts, toward

10620-453: The king. The assumption to be made from this were that they ruled together and that the Nabatean queens and other female members were given or already had political importance and status. One can surmise other Nabatean women also benefited from this by extension. Though admittedly Nabatean culture seems to have favored male succession rather than female or equal succession, it seems plausible that like their neighbouring Ptolemaic dynasty and

10738-580: The kings, though in their case the colour is purple." Historians such as Irfan Shahîd , Warwick Ball , Robert G. Hoyland , Michael C. A. Macdonald , and others believe Nabataeans spoke Arabic as their native language. John F. Healy states that "Nabataeans normally spoke a form of Arabic, while, like the Persians etc., they used Aramaic for formal purposes and especially for inscriptions." Proper names on their inscriptions suggest that they were ethnically Arabs who had come under Aramaic influence, and

10856-613: The language. Software and books with tapes are an important part of Arabic learning, as many of Arabic learners may live in places where there are no academic or Arabic language school classes available. Radio series of Arabic language classes are also provided from some radio stations. A number of websites on the Internet provide online classes for all levels as a means of distance education; most teach Modern Standard Arabic, but some teach regional varieties from numerous countries. The tradition of Arabic lexicography extended for about

10974-604: The late 6th century AD, a relatively uniform intertribal "poetic koine" distinct from the spoken vernaculars developed based on the Bedouin dialects of Najd , probably in connection with the court of al-Ḥīra . During the first Islamic century, the majority of Arabic poets and Arabic-writing persons spoke Arabic as their mother tongue. Their texts, although mainly preserved in far later manuscripts, contain traces of non-standardized Classical Arabic elements in morphology and syntax. Abu al-Aswad al-Du'ali ( c.  603 –689)

11092-420: The latter is taught in formal education settings. However, there have been studies reporting some degree of comprehension of stories told in the standard variety among preschool-aged children. The relation between Modern Standard Arabic and these dialects is sometimes compared to that of Classical Latin and Vulgar Latin vernaculars (which became Romance languages ) in medieval and early modern Europe. MSA

11210-883: The many national or regional varieties which constitute the everyday spoken language. Colloquial Arabic has many regional variants; geographically distant varieties usually differ enough to be mutually unintelligible , and some linguists consider them distinct languages. However, research indicates a high degree of mutual intelligibility between closely related Arabic variants for native speakers listening to words, sentences, and texts; and between more distantly related dialects in interactional situations. The varieties are typically unwritten. They are often used in informal spoken media, such as soap operas and talk shows , as well as occasionally in certain forms of written media such as poetry and printed advertising. Hassaniya Arabic , Maltese , and Cypriot Arabic are only varieties of modern Arabic to have acquired official recognition. Hassaniya

11328-512: The message of the prophet Salih . When they cut the hamstring of a female camel that God had sent down for them, despite the prophet's warnings, they were annihilated, except for Salih and his followers. The word Thamud appears in the Annals of the Assyrian king Sargon II (r. 722—705 BCE), inscribed at Dur-Sharrukin . As the "Ta-mu-di", the peoples are mentioned together with the Ephah ,

11446-484: The name of Thamud; they probably spoke Old Arabic . The Thamud are not specially connected to the Thamudic scripts, an aggregate term for understudied writing systems of Ancient Arabia. The Quran mentions the Thamud as an example of an ancient polytheistic people who were destroyed by God for their sins. According to the Quran and the Islamic exegetical tradition , the Thamud were an early Arab tribe who rejected

11564-782: The need for a lexical injection in Arabic, to suit concepts of the industrial and post-industrial age (such as sayyārah سَيَّارَة 'automobile' or bākhirah باخِرة 'steamship'). In response, a number of Arabic academies modeled after the Académie française were established with the aim of developing standardized additions to the Arabic lexicon to suit these transformations, first in Damascus (1919), then in Cairo (1932), Baghdad (1948), Rabat (1960), Amman (1977), Khartum  [ ar ] (1993), and Tunis (1993). They review language development, monitor new words and approve

11682-424: The one whose sound is heard but whose person remains unseen. Now the term al-hatif is used for a telephone. Therefore, the process of tawleed can express the needs of modern civilization in a manner that would appear to be originally Arabic. In the case of Arabic, educated Arabs of any nationality can be assumed to speak both their school-taught Standard Arabic as well as their native dialects, which depending on

11800-549: The overhaul of Arabic grammar first proposed by Al-Jahiz 200 years prior. The Maghrebi lexicographer Ibn Manzur compiled Lisān al-ʿArab ( لسان العرب , "Tongue of Arabs"), a major reference dictionary of Arabic, in 1290. Charles Ferguson 's koine theory claims that the modern Arabic dialects collectively descend from a single military koine that sprang up during the Islamic conquests; this view has been challenged in recent times. Ahmad al-Jallad proposes that there were at least two considerably distinct types of Arabic on

11918-410: The region may be mutually unintelligible. Some of these dialects can be considered to constitute separate languages which may have "sub-dialects" of their own. When educated Arabs of different dialects engage in conversation (for example, a Moroccan speaking with a Lebanese), many speakers code-switch back and forth between the dialectal and standard varieties of the language, sometimes even within

12036-544: The region's lingua franca . Therefore, Aramaic was used for commercial and official purposes across the Nabataean political sphere. The Nabataean alphabet itself also developed out of the Aramaic alphabet , but it used a distinctive cursive script from which the Arabic alphabet emerged. There are different opinions concerning the development of the Arabic script. J. Starcky considers the Lakhmids ' Syriac form script as

12154-801: The remnants of the Nabataeans transformed into peasants . Their lands were divided between the new Qahtanite Arab tribal kingdoms of the Byzantine vassals, the Ghassanid Arabs, and the Himyarite vassals, the Kingdom of Kinda in North Arabia. The city of Petra was brought to the attention of Westerners by the Swiss explorer Johann Ludwig Burckhardt in 1812. Many examples of graffiti and inscriptions—largely of names and greetings—document

12272-458: The same sentence. The issue of whether Arabic is one language or many languages is politically charged, in the same way it is for the varieties of Chinese , Hindi and Urdu , Serbian and Croatian , Scots and English, etc. In contrast to speakers of Hindi and Urdu who claim they cannot understand each other even when they can, speakers of the varieties of Arabic will claim they can all understand each other even when they cannot. While there

12390-484: The seaports in frankincense , myrrh and spices from Arabia Felix (today's Yemen), as well as a trade with Egypt in bitumen from the Dead Sea. Their arid country was their best safeguard, for the bottle-shaped cisterns for rain-water which they excavated in the rocky or clay-rich soil were carefully concealed from invaders. Ibn Sayyar al-Warraq 's Kitab al-Tabikh , the earliest known Arabic cookbook , contains

12508-458: The sole example of Medieval linguist Abu Hayyan al-Gharnati – who, while a scholar of the Arabic language, was not ethnically Arab – Medieval scholars of the Arabic language made no efforts at studying comparative linguistics, considering all other languages inferior. In modern times, the educated upper classes in the Arab world have taken a nearly opposite view. Yasir Suleiman wrote in 2011 that "studying and knowing English or French in most of

12626-563: The standardization of these new terms throughout the Arabic-speaking world, and toward the development of Arabic as a world language . This gave rise to what Western scholars call Modern Standard Arabic. From the 1950s, Arabization became a postcolonial nationalist policy in countries such as Tunisia, Algeria, Morocco, and Sudan. Arabic usually refers to Standard Arabic, which Western linguists divide into Classical Arabic and Modern Standard Arabic. It could also refer to any of

12744-501: The towns where the inscriptions were discovered (Dadanitic, Taymanitic, Hismaic, Safaitic). However, most arguments for a single ANA language or language family were based on the shape of the definite article, a prefixed h-. It has been argued that the h- is an archaism and not a shared innovation, and thus unsuitable for language classification, rendering the hypothesis of an ANA language family untenable. Safaitic and Hismaic, previously considered ANA, should be considered Old Arabic due to

12862-657: The tribe of Thamud. Arabic language Arabic (endonym: اَلْعَرَبِيَّةُ , romanized :  al-ʿarabiyyah , pronounced [al ʕaraˈbijːa] , or عَرَبِيّ , ʿarabīy , pronounced [ˈʕarabiː] or [ʕaraˈbij] ) is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world . The ISO assigns language codes to 32 varieties of Arabic , including its standard form of Literary Arabic, known as Modern Standard Arabic , which

12980-476: The whole top of a hill or cliff face so as to leave only a block behind. However, over time the Nabataeans were influenced by Greece and Rome and their Gods became anthropomorphic and were represented with human features. The Nabataeans spoke an Arabic dialect but, for their inscriptions, used a form of Aramaic that was heavily influenced by Arabic forms and words. When communicating with other Middle Eastern peoples, they, like their neighbors, used Aramaic,

13098-451: The world have classes that teach Arabic as part of their foreign languages , Middle Eastern studies , and religious studies courses. Arabic language schools exist to assist students to learn Arabic outside the academic world. There are many Arabic language schools in the Arab world and other Muslim countries. Because the Quran is written in Arabic and all Islamic terms are in Arabic, millions of Muslims (both Arab and non-Arab) study

13216-578: Was He who brought you into being from the earth and made you inhabit it, so ask forgiveness from Him, and turn back to Him: my Lord is near, and ready to answer." They said, "Ṣāliḥ, We used to have such great hope in you. Will you forbid us to worship what our fathers worshiped? We are in grave doubt about what you are asking us to do." He said, "My people, just think: if I did have clear proof from my Lord, and if He had given me mercy of His own, who could protect me from God if I disobeyed Him? You would only make my loss greater. My people, this camel belongs to God,

13334-519: Was a bulwark between Rome and the wild hordes of the desert except in the time of Trajan, who reduced Petra and converted the Nabataean client state into the Roman province of Arabia Petraea . There was a Nabataean community in Puteoli , in southern Italy, that reached its end around the establishment of the province. Five Greek-Nabataean bilingual inscriptions are known dating to AD 165–169, known as

13452-580: Was adopted into the larger Greco-Roman culture . They converted to Christianity during the Later Roman Era . They have been described as one of the most gifted peoples of the ancient world and one of the "most unjustly forgotten". The Nabataeans were an Arab tribe who had come under significant Babylonian - Aramaean influence. The first mention of the Nabataeans dates from 312/311 BC, when they were attacked at Sela or perhaps at Petra without success by Antigonus I 's officer Athenaeus in

13570-425: Was constructed by a priest named Šʿdt of the "Thamūd of Robathū" for ʾlhʾ , apparently the patron deity of the tribe, with the Roman government's support. Robathū is likely the ancient name of modern al-Ruwāfa. The Thamūd in question were Roman auxiliary troops, as the inscription states explicitly: For the well-being of the rulers of the whole world... Marcus Aurelius Anthoninus and Lucius Aurelius Verus , who are

13688-411: Was identified. "His throne" was frequently mentioned in inscriptions; certain interpretations of the text consider it as a reference for Dushara's wife, goddess Harisha. She was probably a solar deity. Dushara's consort at Petra is considered to have been al-Uzza and the goddess has been associated with Temple of Winged Lions on the basis that if the divine couple of Petra was Dushara and al-Uzza and

13806-637: Was rapidly built in the 1st century BC, and developed a population estimated at 20,000. The Nabataeans were allies of the first Hasmoneans in their struggles against the Seleucid monarchs. They then became rivals of the Judaean dynasty, and a chief element in the disorders that invited Pompey 's intervention in Judea . According to popular historian Paul Johnson , many Nabataeans were forcefully converted to Judaism by Hasmonean king Alexander Jannaeus . It

13924-486: Was this king who, after putting down a local rebellion, invaded and occupied the Nabataean towns of Moab and Gilead and imposed a tribute of an unknown amount. Obodas I knew that Alexander would attack, so was able to ambush Alexander's forces near Gaulane destroying the Judean army (90 BC). The Roman military was not very successful in their campaigns against the Nabataeans. In 62 BC, Marcus Aemilius Scaurus accepted

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