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95-483: The CSEL publishes Latin writings of Christian authors from the time of the late 2nd century ( Tertullian ) until the beginning of the 8th century ( Bede the Venerable, †735). Each text is edited on the basis of all (or the most important of all) the extant manuscripts according to modern editorial techniques , in order to produce a text as close as possible to the original. Each volume includes an introduction, in which

190-591: A 4th-century antinomian sect from Macedonia held that the Threefold God transformed himself into a single hypostasis in order to unite with the souls of the perfect. They were anti-clerical and rejected baptism and the sacraments, believing that the passions could be overcome and perfection achieved through prayer. Many groups held dualistic beliefs , maintaining that reality was composed into two radically opposing parts: matter, usually seen as evil, and spirit, seen as good. Docetism held that Jesus' humanity

285-503: A Christian apologist, Bauer's theory does not show an equality between the established church and outsiders including Simon Magus . According to Mitchell et al., each early Christian community was unique, but the tenets of the mainstream or catholic Church insured that each early Christian community did not remain isolated. The Ante-Nicene period (2nd–3rd century) saw the rise of a great number of Christian sects , cults and movements with strong unifying characteristics lacking in

380-477: A Christian should abstain from the theatre and the amphitheatre. There pagan religious rites were applied and the names of pagan divinities invoked; there the precepts of modesty, purity, and humanity were ignored or set aside, and there no place was offered to the onlookers for the cultivation of the Christian graces. Women should put aside their gold and precious stones as ornaments, and virgins should conform to

475-492: A cleansing and preparation process which precedes the reception of the Holy Spirit in post-baptismal anointing ( De Baptismo 6). De Baptismo includes the earliest known mention of a prayer for the consecration of the waters of baptism. Tertullian had an ex opere operato view of the baptism, thus the efficiency of baptism was not dependent upon the faith of the receiver. He also believed that in an emergency,

570-525: A close relationship with God. Tertullian did not have a specific listing of the canon; however, he quotes 1 John , 1 Peter , Jude , Revelation , the Pauline epistles and the four Gospels . In his later books, he also started to use the Shepherd of Hermas . Tertullian made no references to the book of Tobit ; however, in his book Adversus Marcionem he quotes the book of Judith . He quoted most of

665-500: A dispute between the Church and a separating party, the whole burden of proof lies with the latter, as the Church, in possession of the unbroken tradition, is by its very existence a guarantee of its truth. The five books against Marcion, written in 207 or 208, are the most comprehensive and elaborate of his polemical works, invaluable for gauging the early Christian view of Gnosticism. Tertullian has been identified by Jo Ann McNamara as

760-483: A group mentioned by Augustine as founded by Tertullian. There exists differences of opinion on Tertullianists; Augustine seems to have believed that Tertullian, soon after joining the Montanists , started his own sect derived from Montanism, while some scholars believe that Augustine was in error, and that Tertullianists was simply an alternative name of North African Montanism and not a separate sect. Tertullian

855-492: A historian the overwhelmingly dominant view that for the period of Christian origins, ecclesiastical doctrine already represented what is primary, while heresies, on the other hand somehow are a deviation from the genuine (Bauer, "Introduction"). Scholars such as Pagels and Ehrman have built on Bauer's original thesis. Drawing upon distinctions between Jewish Christians , Gentile Christians, and other groups such as Gnostics and Marcionites , they argue that early Christianity

950-487: A human form or change shape. He taught fideistic concepts such as the later philosophers William of Ockham and Søren Kierkegaard . The extent and nature of Tertullian's involvement to Montanism is now disputed by modern scholars. Montanism in North Africa seems to have been a counter-reaction against secularism. The form of Montanism in North Africa seems to have differed from the views of Montanus , and thus

1045-514: A long distance in the way of approach to it. Tertullian was a defender of the necessity of apostolicity. In his Prescription Against Heretics , he explicitly challenges heretics to produce evidence of the apostolic succession of their communities. Unlike many early Christian writers, Tertullian along with Clement of Alexandria used the word "figure" and "symbol" to define the Eucharist, since in his book Against Marcion implied that: "this

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1140-469: A married couple. He believed that marital relations coarsened the body and spirit and would dull their spiritual senses and avert the Holy Spirit since husband and wife became one flesh once married. Tertullian has been criticised as misogynistic , on the basis of the contents of his De Cultu Feminarum , section I.I, part 2 (trans. C.W. Marx): "Do you not know that you are Eve ? The judgment of God upon this sex lives on in this age; therefore, necessarily

1235-455: A notorious schismatic. Since no ancient writer was more definite (if not indeed fanatical) on this subject of schism than Saint Cyprian, the question must surely be answered in the negative." In the time of Augustine , a group of "Tertullianists" still had a basilica in Carthage, which within the same period passed to the orthodox church. It is unclear whether the name was merely another for

1330-401: A period of tribulation, to be followed by a literal 1000-year reign of Christ. He attacked the use of Greek philosophy in Christian theology. For him, philosophy supported religious idolatry and heresy. He believed that many people became heretical because of relying on philosophy. He stated "What has Athens to do with Jerusalem?" Tertullian's views of angels and demons were influenced by

1425-483: A priest is also questionable. In his extant writings, he never describes himself as ordained in the church and seems to place himself among the laity. His conversion to Christianity perhaps took place about 197–198 (cf. Adolf Harnack , Bonwetsch , and others), but its immediate antecedents are unknown except as they are conjectured from his writings. The event must have been sudden and decisive, transforming at once his own personality. He writes that he could not imagine

1520-487: A sect or school of thought, which by the first century came to denote warring factions and the party spirit. The word appears in the New Testament , usually translated as sect , and was appropriated by the Church to mean a sect or division that threatened the unity of Christians. Heresy eventually became regarded as a departure from orthodoxy , a sense in which heterodoxy was already in Christian use soon after

1615-529: A truly Christian life without such a conscious breach, a radical act of conversion: "Christians are made, not born" ( Apol ., xviii). Two books addressed to his wife confirm that he was married to a Christian wife. In his middle life (about 207), he was attracted to the "New Prophecy" of Montanism , but today most scholars reject the assertion that Tertullian left the mainstream church or was excommunicated. "[W]e are left to ask whether Saint Cyprian could have regarded Tertullian as his master if Tertullian had been

1710-616: A visit to Rome. The letters of Ignatius of Antioch and Polycarp of Smyrna to various churches warned against false teachers, and the Epistle of Barnabas accepted by many Christians as part of Scripture in the 2nd century, warned about mixing Judaism with Christianity , as did other writers, leading to decisions reached in the first ecumenical council , which was convoked by the Emperor Constantine at Nicaea in 325, in response to further disruptive polemical controversy within

1805-410: Is compared with the greatest of all evils". He argued that before the coming of Christ, the command to reproduce was a prophetic sign pointing to the coming of the Church; after it came, the command was superseded. He also believed lust for one's wife and for another woman were essentially the same, so that marital desire was similar to adulterous desire. He believed that sex even in marriage would disrupt

1900-414: Is debated which one he was referring to) when he challenged him on the Church forgiving capital sinners and letting them back into the church. He believed that the people who committed grave sins, such as sorcery, fornication and murder, should not be let inside the church. As a Montanist, he attacked the church authorities as more interested in their own political power in the church than in listening to

1995-484: Is difficult to decide since the heritage of Carthage had become common to the Berbers. Tertullian's own understanding of his ethnicity has been questioned: He referred to himself as Poenicum inter Romanos ( lit.   ' Punic among Romans ' ) in his book De Pallio and claimed Africa as his patria . According to church tradition, Tertullian was raised in Carthage. Jerome claimed that Tertullian's father held

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2090-646: Is discussed by other theorists such as Benjamin H. Dunning. Tertullian had a radical view on the cosmos. He believed that heaven and earth intersected at many points and that it was possible that sexual relations with supernatural beings can occur. Tertullian's writings are edited in volumes 1–2 of the Patrologia Latina , and modern texts exist in the Corpus Christianorum Latinorum . English translations by Sydney Thelwall and Philip Holmes can be found in volumes III and IV of

2185-411: Is disputed by Catholicism and Eastern Orthodoxy . Present-day nontrinitarians , such as Unitarians , Latter-day Saints and other Mormons , and Jehovah's Witnesses , reject all seven Councils. Some Eastern Orthodox consider the following council to be ecumenical, although this is not universally agreed upon: Some individual examples of the execution of Eastern Orthodox heretics do exist, such as

2280-592: Is my body" should be interpreted as "a figure of my body". While others have also suggested that he believed in a spiritual presence in the Eucharist . Tertullian advises the postponement of baptism of little children and the unmarried, he mentions that it was customary to baptise infants, with sponsors speaking on their behalf. He argued that an infant ran the risk of growing up and then falling into sin, which could cause them to lose their salvation, if they were baptized as infants. Contrary to early Syrian baptismal doctrine and practice, Tertullian describes baptism as

2375-539: Is no pagan religion against which Christians may offend. Christians do not engage in the foolish worship of the emperors, that they do better: they pray for them, and that Christians can afford to be put to torture and to death, and the more they are cast down the more they grow; "the blood of the Christians is seed" ( Apologeticum , 50). In the De Praescriptione he develops as its fundamental idea that, in

2470-568: Is often considered an early proponent of the Nicene doctrine , approaching the subject from the standpoint of the Logos doctrine , though he did not state the later doctrine of the immanent Trinity . In his treatise against Praxeas, who taught patripassianism in Rome, he used the words "trinity", "economy" (used in reference to the three persons), "persons", and "substance", maintaining the distinction of

2565-839: Is perhaps most famous for being the first writer in Latin known to use the term trinity (Latin: trinitas ). Tertullian originated new theological concepts and advanced the development of early Church doctrine. However, some of his teachings, such as the subordination of the Son and Spirit to the Father , were later rejected by the Church. According to Jerome , he later joined the Montanist sect and may have apostasized ; however, modern scholars dispute this. Scant reliable evidence exists regarding Tertullian's life; most knowledge comes from passing references in his own writings. Roman Africa

2660-614: Is said to have held to a view similar to the Protestant priesthood of all believers and that the distinction of the clergy and the laity is only because of ecclesiastical institution and thus in an absence of a priest the laity can act as priests; his theory on the distinction of the laity and clergy is influenced by Montanism and his early writings do not have the same beliefs. He believed in Iconoclasm . He believed in historic premillennialism : that Christians will go through

2755-758: Is the Hussite movement in the Czech lands in the early 15th century. The last person to be burned alive at the stake on orders from Rome was Giordano Bruno , executed in 1600 for a collection of heretical beliefs including Copernicanism , belief of an unlimited universe with innumerable inhabited worlds, opinions contrary to the Catholic faith about the Trinity, divinity of Christ, and Incarnation. Martin Luther and Philip Melanchthon , who played an instrumental part in

2850-665: The Ante-Nicene Fathers which are freely available online; more modern translations of some of the works have been made. Heresy in Christianity Heresy in Christianity denotes the formal denial or doubt of a core doctrine of the Christian faith as defined by one or more of the Christian churches . The study of heresy requires an understanding of the development of orthodoxy and

2945-557: The Apologeticus , addressed to the Roman magistrates, is a most pungent defense of Christianity and the Christians against the reproaches of the pagans, and an important legacy of the ancient Church, proclaiming the principle of freedom of religion as an inalienable human right and demanding a fair trial for Christians before they are condemned to death. Tertullian was the first to disprove charges that Christians sacrificed infants at

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3040-1021: The Austrian Academy of Sciences . The chairmen of this commission were: After the commission was transferred to the University of Salzburg in 2012, the CSEL became part of the Department of Ancient Studies / Latin at the University of Salzburg. The series currently consists of about 100 volumes , some with multiple sub-volumes. These volumes have replaced about a third of J. P. Migne's Patrologia Latina , which do not offer critical editions. Some CSEL volumes have themselves been replaced by more recent critical editions (e.g., Corpus Christianorum Series Latina, Sources chrétiennes , Bibliothèque augustinienne ), but about two-thirds of them are still considered authoritative standard editions; in fact,

3135-679: The Catholic Church has convened numerous other councils which it deems as having the same authority, making a total of twenty-one Ecumenical Councils recognised by the Catholic Church. The Assyrian Church of the East accepts only the first two, and Oriental Orthodoxy only three. Pope Sergius I rejected the Quinisext Council of 692 (see also Pentarchy ). The Fourth Council of Constantinople of 869–870 and 879–880

3230-623: The Old Testament including many deuterocanonical books , however he never used the books of Chronicles , Ruth , Esther , 2 Maccabees , 2 John and 3 John . He defended the Book of Enoch and he believed that the book was omitted by the Jews from the canon. He believed that the epistle to the Hebrews was made by Barnabas . For Tertullian, scripture was authoritative; he used scripture as

3325-476: The Roman province of Africa . He was the first Christian author to produce an extensive corpus of Latin Christian literature and was an early Christian apologist and a polemicist against heresy , including contemporary Christian Gnosticism . Tertullian was the first theologian to write in Latin, and so has been called "the father of Latin Christianity ", as well as " the founder of Western theology ". He

3420-622: The Trinity are co-equal and co-eternal. It was only after the legalisation of Christianity, which began under Constantine I in AD ;313 that the various beliefs of the proto-orthodox Church began to be made uniform and formulated as dogma, through the canons promulgated by the General Councils . The first known usage of the term 'heresy' in a civil legal context was in 380 by the " Edict of Thessalonica " of Theodosius I. Prior to

3515-476: The anti-Jewish Adversus Iudaeos , Adv. Marcionem , Adv. Praxeam , Adv. Hermogenem , De praescriptione hereticorum , and Scorpiace were written to counteract Gnosticism and other religious or philosophical doctrines. The other group consists of practical and disciplinary writings, e.g., De monogamia , Ad uxorem , De virginibus velandis , De cultu feminarum , De patientia , De pudicitia , De oratione , and Ad martyras . Among his apologetic writings,

3610-520: The celebration of the Lord's Supper and committed incest. He pointed to the commission of such crimes in the pagan world and then proved by the testimony of Pliny the Younger that Christians pledged themselves not to commit murder, adultery, or other crimes. He adduced the inhumanity of pagan customs such as feeding the flesh of gladiators to beasts. He argued that the gods have no existence and thus there

3705-479: The "worst of all heresies". He taught that Christian believers are bound to follow the moral law for their sanctification . Methodist Christians thus teach the necessity of following the moral law as contained in the Ten Commandments, citing Jesus' teaching, "If ye love me, keep my commandments" (cf. Saint John 14:15). In the 17th century, Jansenism , which taught the doctrine of predestination ,

3800-682: The 5th century. In the 2nd-century writings of Tertullian, paganus meant a "civilian" who was lacking self-discipline. In De Corona Militis XI.V he writes: The chronology of his writings is difficult to fix with certainty. In his work against Marcion , which he calls his third composition on the Marcionite heresy, he gives its date as the fifteenth year of the reign of Severus ( Adv. Marcionem , i.1, 15) – which would be approximately 208. The writings may be divided according to their subject matter, falling into two groups: Apologetic and polemic writings, like Apologeticus , De testimonio animae ,

3895-402: The 9th century ( De Paradiso, De superstitione saeculi, De carne et anima were all extant in the now damaged Codex Agobardinus in 814 AD). Tertullian's writings cover the whole theological field of the time – apologetics against paganism and Judaism, polemics , polity, discipline, and morals, or the whole reorganization of human life on a Christian basis; they gave a picture of

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3990-459: The Apologists in dating His 'perfect generation' from His extrapolation for the work of creation; prior to that moment God could not strictly be said to have had a Son, while after it the term 'Father', which for earlier theologians generally connoted God as author of reality, began to acquire the specialized meaning of Father of the Son." As regards the subjects of subordination of the Son to

4085-530: The Book of Enoch. He held that the Nephilim were born out of fallen angels who mingled with human women and had sexual relations. He believed that because of the actions of the watchers as described in the Book of Enoch, men would later judge angels. He believed that angels are inferior to humans, and not made in the image of God. He believed that Angels are imperceptible to our senses, but they may choose to take on

4180-520: The CSEL edition often remains the only critical edition of a given text. In the course of work on the manuscript catalogues as well as on the preparation of CSEL editions, patristic texts which were previously thought lost have been recovered: e.g., the writings of the Spanish heretic Priscillian , the commentary on Revelation by Victorinus of Pettau , 29 unknown letters of Augustine ("Epistulae Divjak"), six of Augustine's sermons ("Sermones Erfurt"), and

4275-447: The CSEL publishes special catalogues for the large extant corpus of medieval manuscripts containing works of Augustine or ascribed to him ("Die handschriftliche Überlieferung der Werke des heiligen Augustinus"), in order to make time-consuming research in this field easier. In addition, monographs on topics related to the Latin patristic period and conference proceedings are published at irregular intervals (" CSEL Extra seriem "). The CSEL

4370-576: The Christ that there would be false prophets or false teachers. Irenaeus' opponents also claimed that the wellsprings of divine inspiration were not dried up, which is the doctrine of continuing revelation . The earliest controversies in Late Antiquity were generally Christological in nature, concerning the interpretation of Jesus' (eternal) divinity and humanity. In the 4th century, Arius and Arianism held that Jesus, while not merely mortal,

4465-479: The Christian community, in that case Arianist disputes over the nature of the Trinity. Irenaeus ( c.  130  – c.  202 ) was the first to argue that his orthodox position was the same faith that Jesus gave to the apostles , and that the identity of the apostles, their successors, and the teachings of the same were all well-known public knowledge. This was therefore an early argument supported by apostolic succession . Irenaeus first established

4560-426: The Christian life and that abstinence was the best way to achieve the clarity of the soul. Tertullian's views would later influence much of the western church . Tertullian was the first to introduce a view of "sexual hierarchy": he believed that those who abstain from sexual relations should have a higher hierarchy in the church than those who do not, because he saw sexual relations as a barrier that stopped one from

4655-577: The Epistles of the Apostle Paul . Tertullian's resolve to never marry again and that no one else should remarry eventually led to his break with Rome because the orthodox church refused to follow him in this resolve. He, instead, favored the Montanist sect where they also condemned second marriage. One reason for Tertullian's disdain for marriage was his belief about the transformation that awaited

4750-491: The Father belong also to the Son, including his names, such as Almighty God, Most High, Lord of Hosts, or King of Israel. Though Tertullian considered the Father to be God (Yahweh), he responded to criticism of the Modalist Praxeas that this meant that Tertullian's Christianity was not monotheistic by noting that even though there was one God (Yahweh, who became the Father when the Son became his agent of creation),

4845-509: The Father, the New Catholic Encyclopedia has commented: "In not a few areas of theology, Tertullian's views are, of course, completely unacceptable. Thus, for example, his teaching on the Trinity reveals a subordination of Son to Father that in the later crass form of Arianism the Church rejected as heretical." Though he did not fully state the doctrine of the immanence of the Trinity, according to B. B. Warfield, he went

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4940-525: The Middle Ages whose teachings were deemed heretical by the established church, such as: At the beginning of the 13th century, the Catholic Church instituted the papal or monastic Inquisition , an official body charged with the suppression of heresy. This began as an extension and more rigorous enforcement of pre-existing episcopal powers (possessed, but little used, by bishops in the early Middle Ages) to inquire about and suppress heresy, but later became

5035-585: The North African Montanists or that it means that Tertullian later split with the Montanists and founded his own group. Jerome says that Tertullian lived to old age. By the doctrinal works he published, Tertullian became the teacher of Cyprian and the predecessor of Augustine, a key figure of western theology. Thirty-one works are extant, together with fragments of more. Some fifteen works in Latin or Greek are lost, some as recently as

5130-542: The North African Montanists believed Catholic bishops to be successors of the apostles, the New Testament to be the supreme authority on Christianity and they did not deny most doctrines of the Church. Tertullian was drawn to Montanism, if he was, mainly because of its strict moral standards. He believed that the Church had forsaken the Christian way of life and entered a path of destruction. Tertullianists were

5225-567: The Old Testament. Scripture was a record of the earlier Tradition that should not be interpreted outside that tradition: scripture should not be cherry-picked and early interpretations should be preferred over later ones. Tertullian denied Mary's virginity in partu , and he was quoted by Helvidius in his debate with Jerome. He held similar views as Antidicomarians . J. N. D. Kelly argued that Tertullian believed that Mary had imperfections, thus denying her sinlessness . Tertullian

5320-453: The Son could also be referred to as God, when referred to apart from the Father, because the Son, though subordinate to God, is entitled to be called God "from the unity of the Father" in regards to being formed from a portion of His substance. The Catholic Encyclopedia comments that for Tertullian, "There was a time when there was no Son and no sin, when God was neither Father nor Judge." Similarly J.N.D. Kelly stated: "Tertullian followed

5415-459: The Son from the Father as the unoriginate God, and the Spirit from both the Father and the Son ( Adv. Praxeam , xxv). "These three are one substance, not one person; and it is said, 'I and my Father are one' in respect not of the singularity of number but the unity of the substance." The very names "Father" and "Son" indicate the distinction of personality. The Father is one, the Son is another, and

5510-409: The Spirit is another ( "dico alium esse patrem et alium filium et alium spiritum" Adv. Praxeam , ix)), and yet in defending the unity of God, he says the Son is not other ( "alius a patre filius non est" , ( Adv. Prax. 18) as a result of receiving a portion of the Father's substance. At times, speaking of the Father and the Son, Tertullian refers to "two gods". He says that all things of

5605-464: The Spirit. Tertullian's criticism of Church authorities has been compared to the Protestant reformation . Tertullian's later view of marriage, such as in his book Exhortation to Chastity , may have been heavily influenced by Montanism. He had previously held marriage to be fundamentally good, but after his conversion he denied its goodness. He argues that marriage is considered to be good "when it

5700-470: The apostolic period. They had different interpretations of Scripture , particularly the divinity of Jesus and the nature of the Trinity . Some of the major sects , cults and movements with different interpretations of Scripture from those of the Proto-Orthodox church were: Before AD 313, the heretical nature of some beliefs was a matter of much debate within the churches , and there

5795-510: The appellation God, in the sense of the ultimate originator of all things, to the Father, who made the world out of nothing though his Son, the Word, has corporeity, though he is a spirit ( De praescriptione , vii.; Adv. Praxeam , vii). However Tertullian used 'corporeal' only in the Stoic sense, to mean something with actual material existence, rather than the later idea of flesh. Tertullian

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5890-504: The continuance of the prophetic gifts. Geoffrey D. Dunn writes that "Some of Tertullian's treatises reveal that he had much in common with Montanism ... To what extent, if at all, this meant that he joined a group that was schismatic (or, to put it another way, that he left the church) continues to be debated". On the principle that we should not look at or listen to what we have no right to practise, and that polluted things, seen and touched, pollute ( De spectaculis , viii, xvii), he declared

5985-483: The doctrine of four gospels and no more, with the synoptic gospels interpreted in the light of the Gospel of John . Irenaeus' opponents, however, claimed to have received secret teachings from Jesus via other apostles which were not publicly known. Gnosticism is predicated on the existence of such hidden knowledge, but brief references to private teachings of Jesus have also survived in the canonic Scripture as did warning by

6080-586: The domain of selected Dominicans and Franciscans under the direct power of the Pope. The use of torture to extract confessions was authorized by Innocent IV in 1252. The Albigensian Crusade (1209–1229) was part of the Catholic Church 's efforts to crush the Cathars . It is linked to the movement now known as the Medieval Inquisition . Another example of a medieval movement condemend as heretic

6175-558: The eighth century, but most are of the fifteenth. There are five main collections of Tertullian's works, known as the Cluniacense , Corbeiense , Trecense , Agobardinum and Ottobonianus . Some of Tertullian's works are lost . All the manuscripts of the Corbeiense collection are also now lost, although the collection survives in early printed editions. Tertullian's main doctrinal teachings are as follows: Tertullian reserves

6270-607: The execution of Avvakum in 1682. From the late 11th century onward, heresy once again came to be a concern for Catholic authorities, as reports became increasingly common. The reasons for this are still not fully understood, but the causes for this new period of heresy include popular response to the 11th-century clerical reform movement, greater lay familiarity with the Bible , exclusion of lay people from sacramental activity, and more rigorous definition and supervision of Catholic dogma . The question of how heresy should be suppressed

6365-502: The extolling of natural over supernatural virtues, the preference of active over passive virtues, the rejection of religious vows as not compatible with Christian liberty, and the adoption of a new method of apologetics and approach to non-Catholics." Cardinal James Gibbons responded to Pope Leo XIII that no educated Catholic Christian in the United States subscribed to these condemned doctrines. The last case of an execution by

6460-600: The formation of the Lutheran Churches condemned Johannes Agricola and his doctrine of antinomianism —the belief that Christians were free from the moral law contained in the Ten Commandments —as a heresy. Traditional Lutheranism, espoused by Luther himself, teaches that after justification, "the Law of God continued to guide people in how they were to live before God". Among the positions in violation of

6555-489: The full text of the commentary on the gospels by Fortunatianus of Aquileia (mid-4th century; edition published 2017). Numerous volumes of the CSEL were incorporated into the digital Library of Latin Texts (LLT). Tertullian Tertullian ( / t ər ˈ t ʌ l i ə n / ; Latin : Quintus Septimius Florens Tertullianus ; c. 155 – c. 220 AD ) was a prolific early Christian author from Carthage in

6650-490: The guilt should live on also. You are the gateway of the devil; you are the one who unseals the curse of that tree, and you are the first one to turn your back on the divine law; you are the one who persuaded him whom the devil was not capable of corrupting; you easily destroyed the image of God, Adam . Because of what you deserve, that is, death, even the Son of God had to die." The critic Amy Place notes, however, that "Revisionist studies later rehabilitated" Tertullian. This

6745-517: The inquisition was that of the schoolmaster Cayetano Ripoll , accused of deism by the waning Spanish Inquisition and hanged on 26 July 1826 in Valencia after a two-year trial. Some of the doctrines of Protestantism that the Catholic Church considers heretical are the belief that the Bible is the only supremely authoritative source and rule of faith and practice in Christianity ( sola scriptura ), that only by faith alone can anyone ever accept

6840-565: The issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as 'heresy'. By this edict, in some senses, the line between the Christian Church's spiritual authority and the Roman State's jurisdiction was blurred . One of the outcomes of this blurring of Church and State was a sharing of State powers of legal enforcement between Church and State authorities, with

6935-460: The jurist Tertullianus, who is quoted in the Pandects . Although Tertullian used a knowledge of Roman law in his writings, his legal knowledge does not demonstrably exceed what could be expected from a sufficient Roman education. The writings of Tertullianus, a lawyer of the same agnomen , exist only in fragments and do not explicitly denote a Christian authorship. The notion of Tertullian being

7030-509: The laity can give the baptism. According to James Puglisi, Tertullian interpreted that in Matthew 16:18–19 "the rock" refers to Peter. For him, Peter is the type of the one Church and its origins, this Church, is now present in a variety of local churches. He also believed that the power to "bind and unbind" has passed from Peter to the apostles and prophets of the Montanist church, not the bishops. He mocked Pope Calixtus or Agrippinus (it

7125-435: The law of St. Paul for women and keep themselves strictly veiled ( De virginibus velandis ). He praised the unmarried state as the highest ( De monogamia , xvii; Ad uxorem , i.3) and called upon Christians not to allow themselves to be excelled in the virtue of celibacy by Vestal Virgins and Egyptian priests. He even labeled second marriage a species of adultery ( De exhortatione castitatis , ix), but this directly contradicted

7220-480: The person who originally invested the consecrated virgin as the "bride of Christ", which helped to bring the independent virgin under patriarchal rule. Scholars in the past accepting the Montanist theory have also divided his work into earlier Catholic works and the later supposedly Montanist works (cf. Harnack, ii.262 sqq.), aiming to show the change of views Tertullian's mind underwent. The earliest manuscript (handwritten copy) of any of Tertullian's works dates to

7315-515: The position of centurio proconsularis ("aide-de-camp") in the Roman army in Africa. Tertullian has been claimed to have been a trained lawyer and an ordained priest. Those assertions rely on the accounts of Eusebius of Caesarea , Church History , II, ii. 4, and Jerome 's De viris illustribus ( On famous men ) chapter 53. Tertullian has also been thought to be a lawyer, based on his use of legal analogies and on an identification of him with

7410-515: The position of orthodoxy , and the relationship between the early Church and early heretical groups is a matter of academic debate. Walter Bauer , in his Orthodoxy and Heresy in Earliest Christianity (1934/1971), proposed that in earliest Christianity, orthodoxy and heresy did not stand in relation to one another as primary to secondary, but in many regions heresy was the original manifestation of Christianity. Bauer reassessed as

7505-430: The primary source in almost every chapter of his every work, and very rarely anything else. He seems to prioritize the authority of scripture above anything else. When interpreting scripture, he would occasionally believe passages to be allegorical or symbolic, while in other places he would support a literal interpretation. He would especially use allegorical interpretations when dealing with Christological prophecies of

7600-491: The principles of the preparation of the text are explained. Some editions are prepared by the staff of the CSEL , others by external, internationally renowned experts; the volumes are published after a positive evaluation by an international advisory board: De Gruyter (prior to 2012: Verlag der Österreichischen Akademie der Wissenschaften). The CSEL also runs the online database Edenda , where CSEL editions as well as editing projects by others are publicly announced. In addition,

7695-409: The religious life and thought of the time which is of great interest to the church historian. Like other early Christian writers Tertullian used the term paganus to mean "civilian" as a contrast to the "soldiers of Christ". The motif of Miles Christi did not assume the literal meaning of participation in war until Church doctrines justifying Christian participation in battle were developed around

7790-538: The role of creeds in the definition of orthodox beliefs, since heresy is always defined in relation to orthodoxy. Orthodoxy has been in the process of self-definition for centuries, defining itself in terms of its faith by clarifying beliefs in opposition to people or doctrines that are perceived as incorrect. The word heresy comes from haeresis , a Latin transliteration of the Greek word αἵρεσις originally meaning choosing, choice, course of action, or in an extended sense

7885-884: The state enforcing what it determined to be orthodox teaching. Within five years of the official criminalization of heresy by the emperor, the first Christian heretic, Priscillian , was executed in 385 by Roman officials. For some years after the Protestant Reformation , Protestant denominations were also known to execute those whom they considered heretics. The edict of Theodosius II (435) provided severe punishments for those who had or spread writings of Nestorius. Those who possessed writings of Arius were sentenced to death. Seven councils considered by main Christian denominations as ecumenical were convened between 325 and 787. These were mostly concerned with Christological disputes: Not all of these Councils have been universally recognised as ecumenical . In addition,

7980-546: The views of the Catholic Church that Luther had taken when he was a Catholic priest were, " Haereticos comburi est contra voluntatem Spiritus " (It is contrary to the Spirit to burn heretics). This phrase was the name given to summarized version of his comments that were included in Exsurge Domine , a 1520 papal bull that listed his anti-heretic killing sympathies along with 40 other positions Luther had taken in his writings that were allegedly heretical, and which he

8075-510: The year 100. Heresy is used today to denote the formal denial or doubt of a core doctrine of the Christian faith as defined by one or more of the Christian churches . It is distinguished from both apostasy and schism , apostasy being nearly always total abandonment of the Christian faith after it has been freely accepted, and schism being a formal and deliberate breach of Christian unity and an offense against charity without being based essentially on doctrine. The development of doctrine,

8170-460: Was an advocate of discipline and an austere code of practise, and like many of the African fathers, one of the leading representatives of the rigorist element in the early Church. His writings on public amusements, the veiling of virgins, the conduct of women, and the like, reflect these opinions. His views may have led him to adopt Montanism with its ascetic rigor and its belief in chiliasm and

8265-485: Was famous as the home of orators , and that influence can be seen in his writing style with its archaisms or provincialisms, its glowing imagery and its passionate temper. He was a scholar with an excellent education. He wrote at least three books in Koine Greek ; none of them are extant. Some sources describe him as Berber . The linguist René Braun suggested that he was of Punic origin but acknowledged that it

8360-642: Was founded in 1864 by the Imperial Academy of Sciences in Vienna (Österreichische Akademie der Wissenschaften) in order to produce critical editions of Latin patristic texts – editions that were meant to facilitate the lexicographical work of the Thesaurus linguae Latinae (at that time still in the planning stages). Before the year 2012 the CSEL was edited by the “Kommission zur Herausgabe des Corpus der lateinischen Kirchenväter” (“Kirchenväterkommission”) of

8455-486: Was fragmented, and with contemporaneous competing orthodoxies. Ehrman's view is that while the specifics of Bauer's demonstration were later rejected, his intuitions are broadly accepted by scholars and were confirmed beyond what Bauer might have guessed. According to H. E. W. Turner , responding to Bauer's thesis in 1954, "what became official orthodoxy was taught early on by the majority of church teachers, albeit not in fully developed form." According to Darrell Bock ,

8550-418: Was merely an illusion, thus denying the incarnation. Others held that both the material and spiritual worlds were created by God and were therefore both good, and that this was represented in the unified divine and human natures of Christ. The orthodox teaching, as it developed in response to these interpretations, is that Christ was fully divine and at the same time fully human, and that the three persons of

8645-551: Was no true mechanism in place to resolve the various differences of beliefs. Heresy was to be approached by the leader of the church according to Eusebius , author of the Church History . Early attacks upon alleged heresies formed the matter of Tertullian 's Prescription Against Heretics (in 44 chapters, written from Rome), and of Irenaeus' Against Heresies (c. 180, in five volumes), written in Lyon after his return from

8740-546: Was not eternally divine and was, therefore, of lesser status than God the Father . Arianism was condemned at the Council of Nicea (325), but nevertheless dominated most of the church for the greater part of the 4th century, often with the aid of Roman emperors who favoured them. Trinitarianism held that God the Father , God the Son , and the Holy Spirit were all strictly one being with three hypostases . The Euchites ,

8835-405: Was not resolved, and there was initially substantial clerical resistance to the use of physical force by secular authorities to correct spiritual deviance. As heresy was viewed with increasing concern by the papacy , however, the secular arm was used more frequently and freely during the 12th century and afterward. There were many Christian sects , cults , movements and individuals throughout

8930-703: Was ordered to recant. When Luther failed to accept the bull and give a broad recantation of his writings, he was excommunicated in the subsequent 1521 papal bull Decet Romanum Pontificem . The Thirty-nine Articles of the Anglican Communion and the Twenty-five Articles of the Methodist Churches condemn Pelagianism . John Wesley , the founder of the Methodist tradition, harshly criticized antinomianism, considering it

9025-508: Was regarded by the Catholic Church as a heresy; the Jesuits were particularly strong opponents of Jansenism. The text Augustinus , which propagated Jansenist beliefs, was repudiated by the Holy See . In Testem benevolentiae nostrae , issued on 22 January 1899, Pope Leo XIII condemned as heresy, Americanism , "the rejection of external spiritual direction as no longer necessary,

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