162-560: The Cocom or Cocomes were a Maya family or dynasty who controlled the Yucatán Peninsula in the late Postclassic period . Their capital was at Mayapan . The dynasty was founded by Hunac Ceel , and was overthrown sometime between 1440 and 1441 by Ah Xupan of the Xiu lineage. This article related to indigenous Mesoamerican culture is a stub . You can help Misplaced Pages by expanding it . This Mexican history article
324-496: A chain of fourteen lakes runs across the central drainage basin of Petén. To the south the plain gradually rises towards the Guatemalan Highlands. The dense Maya forest covers northern Petén and Belize, most of Quintana Roo , southern Campeche , and a portion of the south of Yucatán state. Farther north, the vegetation turns to lower forest consisting of dense scrub. The littoral zone of Soconusco lies to
486-485: A city were often linked by causeways . Architecturally, city buildings included palaces , pyramid-temples , ceremonial ballcourts , and structures specially aligned for astronomical observation. The Maya elite were literate, and developed a complex system of hieroglyphic writing. Theirs was the most advanced writing system in the pre-Columbian Americas. The Maya recorded their history and ritual knowledge in screenfold books , of which only three uncontested examples remain,
648-571: A complex trade network . In the Maya Lowlands two great rivals, the cities of Tikal and Calakmul , became powerful. The Classic period also saw the intrusive intervention of the central Mexican city of Teotihuacan in Maya dynastic politics. In the 9th century, there was a widespread political collapse in the central Maya region, resulting in civil wars , the abandonment of cities, and a northward shift of population. The Postclassic period saw
810-478: A complex web of rivalries, periods of dominance or submission, vassalage, and alliances. At times, different polities achieved regional dominance, such as Calakmul, Caracol , Mayapan, and Tikal. The first reliably evidenced polities formed in the Maya lowlands in the 9th century BC. During the Late Preclassic, the Maya political system coalesced into a theopolitical form, where elite ideology justified
972-416: A dedication when buildings were expanded or constructed. The victims were probably enemy warriors captured in battle and brought to the city for ritual sacrifice to ensure the city could prosper. Some men were decapitated, some had their hearts removed, others were killed by being hit several times over the head, and some were buried alive. Animals that were considered sacred and represented mythical powers and
1134-633: A group of Teotihuacanos organized a coup d'etat in Tikal, Guatemala. This was not the Teotihuacan state; it was a group of the Feathered-Serpent people, thrown out of the city. The Feathered-Serpent Pyramid was burnt, all the sculptures were torn from the temple, and another platform was built to efface the facade ... In 426, the Copán ruling dynasty was created with K'inich Yax K'uk' Mo' as
1296-738: A major power in Mesoamerica. The city's elite housing compounds, clustered around the Avenue of the Dead, bear many burn marks, and archeologists hypothesize that the city experienced civil strife that hastened its decline. Factors that also led to the decline of the city included disruptions in tributary relations, increased social stratification, and power struggles between the ruling and intermediary elites. Following this decline, Teotihuacan continued to be inhabited, though it never reached its previous levels of population. The early history of Teotihuacan
1458-513: A minimum of 125,000 inhabitants, and the city was among the largest cities in the ancient world, containing 2,000 buildings within an area of 18 square kilometers. It was also during this high period when Teotihuacan contained approximately half all people in the Valley of Mexico, becoming a kind of primate city of Mesoamerica. This period saw a massive reconstruction of buildings, and the Temple of
1620-554: A mural or a censer depicting gods like the Great Goddess of Teotihuacan or the Feathered Serpent . Censers would be lit during religious rituals to invoke the gods including rituals with human sacrifice . As evidenced from human and animal remains found during excavations of the pyramids in the city, Teotihuacanos practiced human sacrifice . Scholars believe that the people offered human sacrifices as part of
1782-427: A natural disaster that occurred prior to its population boom. At one point in time, Teotihuacan was rivaled by another basin power, Cuicuilco . Both cities, roughly the same size and hubs for trade, were productive centers of artisans and commerce. Roughly around 100 BCE, however, the power dynamic changed when Mount Xitle, an active volcano, erupted, and heavily affected Cuicuilco and the farmland that supported it. It
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#17327723572071944-424: A new king was a highly elaborate ceremony, involving a series of separate acts that included enthronement upon a jaguar-skin cushion, human sacrifice, and receiving the symbols of royal power, such as a headband bearing a jade representation of the so-called "jester god", an elaborate headdress adorned with quetzal feathers, and a sceptre representing the god Kʼawiil . Maya political administration, based around
2106-440: A number of Maya sites with English architect and draftsman Frederick Catherwood . Their illustrated accounts of the ruins sparked strong popular interest, and brought the Maya to world attention. The later 19th century saw the recording and recovery of ethnohistoric accounts of the Maya, and the first steps in deciphering Maya hieroglyphs. The final two decades of the 19th century saw the birth of modern scientific archaeology in
2268-536: A significant Maya presence remained into the Postclassic period after the abandonment of the major Classic period cities; the population was particularly concentrated near permanent water sources. Unlike during previous cycles of contraction, abandoned lands were not quickly resettled in the Postclassic. Activity shifted to the northern lowlands and the Maya Highlands; this may have involved migration from
2430-741: A small empire covering a large part of the western Guatemalan Highlands and the neighbouring Pacific coastal plain. However, in the decades before the Spanish conquest of the Kaqchikel kingdom had been steadily eroding the kingdom of the Kʼicheʼ. In 1511, a Spanish caravel was wrecked in the Caribbean, and about a dozen survivors made landfall on the coast of Yucatán. They were seized by a Maya lord, and most were sacrificed , although two escaped. From 1517 to 1519, three separate Spanish expeditions explored
2592-403: A strategy of increasing administration, and filling administrative posts with loyal supporters rather than blood relatives. Within a polity, mid-ranking population centres would have played a key role in managing resources and internal conflict. The Maya political landscape was highly complex and Maya elites engaged in political intrigue to gain economic and social advantage over neighbours. In
2754-548: A structure ( talud ) is surmounted by a rectangular panel ( tablero ). Variants of the generic style are found in a number of Maya region sites including Tikal , Kaminaljuyu , Copan , Becan , and Oxkintok , and particularly in the Petén Basin and the central Guatemalan highlands. The talud-tablero style pre-dates its earliest appearance at Teotihuacan in the Early Classic period; it appears to have originated in
2916-425: A successful military campaign could vary in its impact on the defeated polity. In some cases, entire cities were sacked, and never resettled, as at Aguateca. In other instances, the victors would seize the defeated rulers, their families, and patron gods. The captured nobles and their families could be imprisoned, or sacrificed. At the least severe end of the scale, the defeated polity would be obliged to pay tribute to
3078-419: Is a stub . You can help Misplaced Pages by expanding it . Maya civilization The Maya civilization ( / ˈ m aɪ ə / ) was a Mesoamerican civilization that existed from antiquity to the early modern period . It is known by its ancient temples and glyphs (script). The Maya script is the most sophisticated and highly developed writing system in the pre-Columbian Americas . The civilization
3240-459: Is a modern term used to refer collectively to the various peoples that inhabited this area, as Maya peoples have not had a sense of a common ethnic identity or political unity for the vast majority of their history. Early Spanish and Mayan-language colonial sources in the Yucatán Peninsula used the term "Maya" to denote both the language spoken by the Yucatec Maya and the area surrounding
3402-604: Is also noted for its art , architecture , mathematics , calendar , and astronomical system . The Maya civilization developed in the Maya Region , an area that today comprises southeastern Mexico , all of Guatemala and Belize , and the western portions of Honduras and El Salvador . It includes the northern lowlands of the Yucatán Peninsula and the Guatemalan Highlands of the Sierra Madre ,
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#17327723572073564-660: Is an ancient Mesoamerican city located in a sub-valley of the Valley of Mexico , which is located in the State of Mexico , 40 kilometers (25 mi) northeast of modern-day Mexico City . Teotihuacan is known today as the site of many of the most architecturally significant Mesoamerican pyramids built in the pre-Columbian Americas , namely the Pyramid of the Sun and the Pyramid of
3726-526: Is believed that Teotihuacan had a major influence on the Preclassic and Classic Maya. Architectural styles prominent at Teotihuacan are found widely dispersed at a number of distant Mesoamerican sites, which some researchers have interpreted as evidence for Teotihuacan's far-reaching interactions and political or militaristic dominance. A style particularly associated with Teotihuacan is known as talud-tablero , in which an inwards-sloping external side of
3888-421: Is believed that the later exponential growth of Teotihuacan's population was due to the subsequent migration of those displaced by the eruption. While this eruption is referenced as being the primary cause of the mass exodus, recent advancements of dating have shed light on an even earlier eruption. The eruption of Popocatepetl in the middle of the first century preceded that of Xitle, and is believed to have begun
4050-525: Is not yet deciphered, but it was held only by the most powerful kings of the strongest dynasties. It indicated an overlord, or high king , and was only in use during the Classic period. By the Late Classic, the absolute power of the kʼuhul ajaw had weakened, and the political system had diversified to include a wider aristocracy, that by this time may well have expanded disproportionately. A sajal
4212-464: Is quite mysterious, and the origin of its founders is uncertain. Around 300 BCE, people of the central and southeastern areas of Mesoamerica began to gather into larger settlements. Teotihuacan was the largest urban center of Mesoamerica before the Aztecs, almost 1000 years prior to their epoch. The city was already in ruins by the time of the Aztecs. For many years, archeologists believed it was built by
4374-399: Is thought to have been established around 100 BCE, with major monuments continuously under construction until about 250 CE. The city may have lasted until sometime between the 7th and 8th centuries CE, but its major monuments were sacked and systematically burned around 550 CE. Its collapse might be related to the extreme weather events of 535–536 . Teotihuacan began as a religious center in
4536-1019: Is unclear how or from where the style spread into the Maya region. During its zenith, the main structures at Teotihuacan, including the pyramids, were painted in impressive shades of dark red, with some small spots persisting to this day. The city was a center of industry, home to many potters, jewelers, and craftspeople. Teotihuacan is known for producing a great number of obsidian artifacts. No ancient Teotihuacano non- ideographic texts are known to exist (or known to have once existed). Inscriptions from Maya cities show that Teotihuacan nobility traveled to, and perhaps conquered, local rulers as far away as Honduras . Maya inscriptions note an individual named by scholars as " Spearthrower Owl ", apparently ruler of Teotihuacan, who reigned for over 60 years and installed his relatives as rulers of Tikal and Uaxactun in Guatemala . Scholars have based interpretations of Teotihuacan culture on its archeology, murals that adorn
4698-418: Is writing, despite the city having a strong network of contact with the literate Maya. The laboring classes, themselves also stratified, consisted of farmers, skilled craftworkers, and the peripheral rural population. The city dwelling craftspeople of various specialties were housed in apartment complexes distributed throughout the city, known as neighborhood centers, and evidence shows that these centers were
4860-549: The Aztec Empire formed, and Teotihuacan was vassalized once more by the Acolhua . Archeological evidence suggests that Teotihuacan was a multi-ethnic city, and while the predominant language or languages used in Teotihuacan have been lost to history, Totonac and Nahua, early forms of which were spoken by the Aztecs, seem to be highly plausible. This apparent regionally diverse population of Teotihuacan can be traced back to
5022-484: The Mexican Plateau around the first century CE. It became the largest and most populated center in the pre-Columbian Americas. Teotihuacan was home to multi-floor apartment compounds built to accommodate the large population. The term Teotihuacan (or Teotihuacano) is also used to refer to the whole civilization and cultural complex associated with the site. Although it is a subject of debate whether Teotihuacan
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5184-515: The Nahua , Otomi , or Totonac ethnic groups. Other scholars have suggested that Teotihuacan was multi-ethnic , due to the discovery of cultural aspects connected to the Maya as well as Oto-Pamean people . It is clear that many different cultural groups lived in Teotihuacan during the height of its power, with migrants coming from all over, but especially from Oaxaca and the Gulf Coast. After
5346-496: The Tlaxcala-Puebla region during the Preclassic. Analyses have traced the development into local variants of the talud-tablero style at sites such as Tikal, where its use precedes the 5th-century appearance of iconographic motifs shared with Teotihuacan. The talud-tablero style disseminated through Mesoamerica generally from the end of the Preclassic period, and not specifically, or solely, via Teotihuacano influence. It
5508-704: The Toltec . This belief was based on colonial period texts, such as the Florentine Codex , which attributed the site to the Toltecs. However, the Nahuatl word "Toltec" generally means "craftsman of the highest level" and may not always refer to the Toltec civilization centered at Tula, Hidalgo . Since Toltec civilization flourished centuries after Teotihuacan, the people could not have been the city's founders. In
5670-622: The Totonac people as the founders of Teotihuacan and have suggested that Teotihuacan was a multi-ethnic state since they find diverse cultural aspects connected to the Zapotec , Mixtec , and Maya peoples. The builders of Teotihuacan took advantage of the geography in the Basin of Mexico. From the swampy ground, they constructed raised beds, called chinampas, creating high agricultural productivity despite old methods of cultivation. This allowed for
5832-415: The ajaw was a member of the ruling class and a major city could have more than one, each ruling over different districts. Paramount rulers distinguished themselves from the extended nobility by prefixing the word kʼuhul to their ajaw title. A kʼuhul ajaw was "divine lord", originally confined to the kings of the most prestigious and ancient royal lines. Kalomte was a royal title, whose exact meaning
5994-524: The lacustrine environment of the Valley of Mexico and the large gathering of people in a city. As of January 23, 2018, the name Teotihuacan has come under scrutiny by experts, who now feel that the site's name may have been changed by Spanish colonizers in the 16th century. Archeologist Verónica Ortega of the National Institute of Anthropology and History states that the city appears to have actually been named Teohuacan , meaning "City of
6156-663: The 1950s, the texts revealed the warlike activities of the Classic Maya kings, undermining the view of the Maya as peaceful. Unlike the Aztecs and the Inca , the Maya political system never integrated the entire Maya cultural area into a single state or empire. Rather, throughout its history, the Maya area contained a varying mix of political complexity that included both states and chiefdoms . These polities fluctuated greatly in their relationships with each other and were engaged in
6318-542: The 6th century lends some support to the internal unrest hypothesis. The decline of Teotihuacan has been correlated to lengthy droughts related to the climate changes of 535–536 , possibly caused by the eruption of the Ilopango volcano in El Salvador . This theory of ecological decline is supported by archeological remains that show a rise in the percentage of juvenile skeletons with evidence of malnutrition during
6480-407: The 6th century, further supporting the hypothesis of famine as one of the more plausible reasons for the decline of Teotihuacan. Urbanized Teotihuacanos would likely have been dependent on agricultural crops such as maize, beans, amaranth, tomatillos, and pumpkins. If climate change affected crop yields, then the harvest would not have been sufficient to feed Teotihucan's extensive population. However,
6642-456: The Classic period, such trophy heads no longer appeared on the king's belt, but Classic period kings are frequently depicted standing over humiliated war captives. Right up to the end of the Postclassic period, Maya kings led as war captains. Maya inscriptions from the Classic show that a defeated king could be captured, tortured, and sacrificed. The Spanish recorded that Maya leaders kept track of troop movements in painted books. The outcome of
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6804-469: The Early Classic period, the Maya cities of Tikal and Kaminaljuyu were key Maya foci in a network that extended into the highlands of central Mexico; there was a strong Maya presence at the Tetitla compound of Teotihuacan. The Maya city of Chichen Itza and the distant Toltec capital of Tula had an especially close relationship . The Petén region consists of densely forested low-lying limestone plain;
6966-681: The Early Classic. Archaeologists have tentatively identified marketplaces at an increasing number of Maya cities by means of a combination of archaeology and soil analysis. When the Spanish arrived, Postclassic cities in the highlands had markets in permanent plazas, with officials on hand to settle disputes, enforce rules, and collect taxes. Teotihuacan 19°41′33″N 98°50′38″W / 19.69250°N 98.84389°W / 19.69250; -98.84389 Teotihuacan ( / t eɪ ˌ oʊ t iː w ə ˈ k ɑː n / ; Spanish : Teotihuacán , Spanish pronunciation: [teotiwa'kan] ; modern Nahuatl pronunciation )
7128-474: The Early Classic. This was a 0.5-metre-long (1.6 ft) stick with a notched end to hold a dart or javelin . The stick was used to launch the missile with more force and accuracy than simply hurling it with the arm. Evidence in the form of stone blade points recovered from Aguateca indicate that darts and spears were the primary weapons of the Classic Maya warrior. Commoners used blowguns in war, which also served as their hunting weapon. The bow and arrow
7290-483: The Feathered Serpent, which dates back to the previous period, was covered with a plaza with rich sculptural decoration. Typical artistic artifacts of this period are funeral masks, crafted mainly from green stone and covered with mosaics of turquoise, shell or obsidian. These masks were highly uniform in nature. Period IV describes the time period between 650 and 750 CE. It marks the end of Teotihuacan as
7452-579: The Gods and Symbols of Ancient Mexico and the Maya , Miller and Taube list eight deities: Esther Pasztory adds one more: The consensus among scholars is that the primary deity of Teotihuacan was the Great Goddess of Teotihuacan . The dominant civic architecture is the pyramid. Politics were based on the state religion, and religious leaders were the political leaders. Religious leaders would commission artists to create religious artworks for ceremonies and rituals. The artwork likely commissioned would have been
7614-451: The Late Classic, some cities established a long period of dominance over other large cities, such as the dominance of Caracol over Naranjo for half a century. In other cases, loose alliance networks were formed around a dominant city. Border settlements, usually located about halfway between neighbouring capitals, often switched allegiance over the course of their history, and at times acted independently. Dominant capitals exacted tribute in
7776-560: The Late Formative era, a number of urban centers arose in central Mexico. The most prominent of these appears to have been Cuicuilco , on the southern shore of Lake Texcoco . Scholars have speculated that the eruption of the Xitle volcano may have prompted a mass emigration out of the central valley and into the Teotihuacan valley. These settlers may have founded or accelerated the growth of Teotihuacan. Other scholars have put forth
7938-491: The Maya area, trade routes particularly focused on central Mexico and the Gulf coast. In the Early Classic, Chichen Itza was at the hub of an extensive trade network that imported gold discs from Colombia and Panama , and turquoise from Los Cerrillos, New Mexico . Long-distance trade of both luxury and utilitarian goods was probably controlled by the royal family. Prestige goods obtained by trade were used both for consumption by
8100-664: The Maya lowlands, where large structures have been dated to around 750 BC. The northern lowlands of Yucatán were widely settled by the Middle Preclassic. By approximately 400 BC, early Maya rulers were raising stelae. A developed script was already being used in Petén by the 3rd century BC. In the Late Preclassic Period, the enormous city of El Mirador grew to cover approximately 16 square kilometres (6.2 sq mi). Although not as large, Tikal
8262-591: The Maya region, with the meticulous work of Alfred Maudslay and Teoberto Maler . By the early 20th century, the Peabody Museum was sponsoring excavations at Copán and in the Yucatán Peninsula. In the first two decades of the 20th century, advances were made in deciphering the Maya calendar, and identifying deities, dates, and religious concepts. Since the 1930s, archaeological exploration increased dramatically, with large-scale excavations across
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#17327723572078424-511: The Maya region. In the 1960s, Mayanist J. Eric S. Thompson promoted the ideas that Maya cities were essentially vacant ceremonial centres serving a dispersed population in the forest, and that the Maya civilization was governed by peaceful astronomer-priests. These ideas began to collapse with major advances in the decipherment of the script in the late 20th century, pioneered by Heinrich Berlin, Tatiana Proskouriakoff , and Yuri Knorozov . With breakthroughs in understanding of Maya script since
8586-551: The Maya region. The sudden destruction of Teotihuacan was common for Mesoamerican city-states of the Classic and Epi-Classic period. Many Maya states suffered similar fates in subsequent centuries, a series of events often referred to as the Classic Maya collapse . Nearby, in the Morelos valley, Xochicalco was sacked and burned in 900, and Tula met a similar fate around 1150. During the 1200s CE, Nahua migrants repopulated
8748-530: The Mexican state of Chiapas , southern Guatemala , El Salvador, and the southern lowlands of the Pacific littoral plain. Today, their descendants, known collectively as the Maya, number well over 6 million individuals, speak more than twenty-eight surviving Mayan languages , and reside in nearly the same area as their ancestors. The Archaic period , before 2000 BC, saw the first developments in agriculture and
8910-521: The Miccaotli phase, c. 200 CE , the urban population had reached its maximum. In 2001, Terrence Kaufman presented linguistic evidence suggesting that an important ethnic group in Teotihuacan was of Totonacan or Mixe–Zoquean linguistic affiliation. He uses this to explain general influences from Totonacan and Mixe–Zoquean languages in many other Mesoamerican languages , whose people did not have any known history of contact with either of
9072-577: The Moon . Although close to Mexico City, Teotihuacan was not a Mexica (i.e. Aztec) city, and it predates the Mexica Empire by many centuries. At its zenith, perhaps in the first half of the first millennium (1 CE to 500 CE), Teotihuacan was the largest city in the Americas, with a population of at least 25,000, but has been estimated at 125,000 or more, making it at least the sixth-largest city in
9234-481: The Pacific coast, and the Maya were already cultivating the staple crops of maize, beans, squash, and chili pepper. This period was characterised by sedentary communities and the introduction of pottery and fired clay figurines. During the Middle Preclassic Period , small villages began to grow to form cities. Nakbe in the Petén department of Guatemala is the earliest well-documented city in
9396-589: The Spanish were invited as allies into Iximche , the capital city of the Kaqchikel Maya. Good relations did not last, due to excessive Spanish demands for gold as tribute, and the city was abandoned a few months later. This was followed by the fall of Zaculeu , the Mam Maya capital, in 1525. Francisco de Montejo and his son, Francisco de Montejo the Younger , launched a long series of campaigns against
9558-509: The Sun" rather than "City of the Gods", as the current name suggests. The first human establishment in the Teotihuacan area dates back to 600 BCE, and until 200 BCE the site consisted of scattered small villages. The total estimated population of the Teotihuacan Valley during this time was approximately 6,000. From 100 BCE to 750 CE, Teotihuacan evolved into a huge urban and administrative center with cultural influences throughout
9720-402: The Temple of the Feathered Serpent was desecrated and construction in the city proceeded in a more egalitarian direction, focusing on the building of comfortable, stone accommodations for the population . Period III lasted from 350 to 650 CE and is known as the classical period of Teotihuacan, during which the city reached the apogee of influence in Mesoamerica. Its population is estimated at
9882-508: The Terminal Classic, the northern cities of Chichen Itza and Uxmal showed increased activity. Major cities in the northern Yucatán Peninsula were inhabited long after the cities of the southern lowlands ceased to raise monuments. Classic Maya social organization was based on the ritual authority of the ruler, rather than central control of trade and food distribution. This model was poorly structured to respond to changes, because
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#173277235720710044-472: The Tikal king Kʼinich Muwaan Jol II, was sent to found a new city at Dos Pilas , in the Petexbatún region, apparently as an outpost to extend Tikal's power beyond the reach of Calakmul. For the next two decades he fought loyally for his brother and overlord at Tikal. In 648, king Yuknoom Chʼeen II of Calakmul captured Balaj Chan Kʼawiil. Yuknoom Chʼeen II then reinstated Balaj Chan Kʼawiil upon
10206-485: The Xolalpan period, the city's population was estimated to be 100,000 to 200,000 people. This number was achieved by estimating compound sizes to hold approximately 60 to 100, with 2,000 compounds. These high numbers continued until the city started to decline between 600 and 700 CE. One of Teotihuacan's neighborhoods, Teopancazco , was occupied during most of the time Teotihuacan was as well. It showed that Teotihuacan
10368-586: The Yucatán coast, and engaged in a number of battles with the Maya inhabitants. After the Aztec capital Tenochtitlan fell to the Spanish in 1521, Hernán Cortés despatched Pedro de Alvarado to Guatemala with 180 cavalry, 300 infantry, 4 cannons, and thousands of allied warriors from central Mexico; they arrived in Soconusco in 1523. The Kʼicheʼ capital, Qʼumarkaj, fell to Alvarado in 1524. Shortly afterwards,
10530-451: The abovementioned groups. Other scholars maintain that the largest population group must have been of Otomi ethnicity because the Otomi language is known to have been spoken in the area around Teotihuacan both before and after the Classic period and not during the middle period. Teotihuacan compounds show evidence of being segregated into three classes: high elites, intermediate elites, and
10692-504: The aforementioned degradation of agricultural lands and structural damage to the city. Xitle's eruption further instigated the abandonment of Cuicuilco. In the Tzacualli phase ( c. 1 –150 CE), Teotihuacan saw a population growth to approximately 60,000 to 80,000 people, most of whom are believed to have come from the Mexican basin. Following this growth, however, the influx of new residents slowed, and evidence suggests that, by
10854-422: The area. By the 1300s, it had fallen under the sway of Huexotla , and in 1409 was assigned its own tlatoani , Huetzin, a son of the tlatoani of Huexotla . But his reign was cut short when Tezozomoc , tlatoani of Azcapotzalco , invaded Huexotla and the neighboring Acolhua lands in 1418. Huetzin was deposed by the invaders, and Tezozomoc installed a man named Totomochtzin. Less than a decade later, in 1427,
11016-493: The aristocracy had grown in size, reducing the previously exclusive power of the king. The Maya developed sophisticated art forms using both perishable and non-perishable materials, including wood , jade , obsidian , ceramics , sculpted stone monuments, stucco, and finely painted murals. Maya cities tended to expand organically. The city centers comprised ceremonial and administrative complexes, surrounded by an irregularly shaped sprawl of residential districts. Different parts of
11178-455: The backs of porters when going overland; if the trade route followed a river or the coast, then goods were transported in canoes. A substantial Maya trading canoe made from a large hollowed-out tree trunk was encountered off Honduras on Christopher Columbus 's fourth voyage . The canoe was 2.5 metres (8.2 ft) broad and was powered by 25 rowers. Trade goods carried included cacao, obsidian, ceramics, textiles, and copper bells and axes. Cacao
11340-461: The broader Mesoamerica region. The history of Teotihuacan is distinguished by four consecutive periods: Period I occurred between 200 - 1 BCE and marks the development of a distinctively urban area. During this period, Teotihuacan began to grow into a city as local farmers began coalescing around the abundant springs of Teotihuacan. Period II lasted between 1 CE to 350 CE. During this era, Teotihuacan exhibited explosive growth and emerged as
11502-549: The carrying of heavy objects over an extended period of time. Evidence of these heavy materials is found in the copious amounts of imported pottery, and raw materials found on-site, such as rhyolitic glass shards, marble, and slate. The residences of the rural population of the city were in enclaves between the middle-class residences or the periphery of the city while smaller encampments filled with earthenware from other regions, also suggest that merchants were situated in their own encampments as well. In An Illustrated Dictionary of
11664-602: The centers of the Maya region (as well as elsewhere in Mesoamerica) has been a long-standing and significant area for debate. Substantial exchange and interaction occurred over the centuries from the Terminal Preclassic to the Mid-Classic period. "Teotihuacan-inspired ideologies" and motifs persisted at Maya centers into the Late Classic, long after Teotihuacan itself had declined. However, scholars debate
11826-557: The changes were catastrophic and resulted in the rapid depopulation of cities. Within a couple of generations, large swathes of the central Maya area were all but abandoned. Both the capitals and their secondary centres were generally abandoned within a period of 50 to 100 years. One by one, cities stopped sculpting dated monuments; the last Long Count date was inscribed at Toniná in 909. Stelae were no longer raised, and squatters moved into abandoned royal palaces. Mesoamerican trade routes shifted and bypassed Petén. Although much reduced,
11988-459: The city covered over 30 km (over 11 + 1 ⁄ 2 square miles), and perhaps housed a population of 150,000 people, with one estimate reaching as high as 250,000. Various districts in the city housed people from across the Teotihuacan region of influence, which spread south as far as Guatemala . Notably absent from the city are fortifications and military structures. The nature of political and cultural interactions between Teotihuacan and
12150-426: The city in the 7th or 8th century, sacking and burning it. More recent evidence, however, seems to indicate that the burning was limited to the structures and dwellings associated primarily with the ruling class . Some think this suggests that the burning was from an internal uprising and the invasion theory is flawed because early archeological efforts were focused exclusively on the palaces and temples, places used by
12312-438: The city's ruler, and as luxury gifts to consolidate the loyalty of vassals and allies. Trade routes not only supplied physical goods, they facilitated the movement of people and ideas throughout Mesoamerica. Shifts in trade routes occurred with the rise and fall of important cities in the Maya region, and have been identified in every major reorganization of the Maya civilization, such as the rise of Preclassic Maya civilization,
12474-474: The collapse of Teotihuacan, central Mexico was dominated by more regional powers, notably Xochicalco and Tula . The city and the archeological site are located in what is now the San Juan Teotihuacán municipality in the State of México , approximately 40 kilometers (25 mi) northeast of Mexico City . The site covers a total surface area of 83 square kilometers (32 sq mi) and
12636-530: The collapse of the kingdoms of the Petexbatún region of western Petén. The rapid abandonment of Aguateca by its inhabitants has provided a rare opportunity to examine the remains of Maya weaponry in situ . Aguateca was stormed by unknown enemies around 810 AD, who overcame its formidable defences and burned the royal palace. The elite inhabitants of the city either fled or were captured, and never returned to collect their abandoned property. The inhabitants of
12798-403: The complete destruction of an enemy state. Little is known about Maya military organization, logistics, or training. Warfare is depicted in Maya art from the Classic period, and wars and victories are mentioned in hieroglyphic inscriptions. Unfortunately, the inscriptions do not provide information upon the causes of war, or the form it took. In the 8th–9th centuries, intensive warfare resulted in
12960-415: The conquest. At times, the colonial administration encouraged the traditional economy in order to extract tribute in the form of ceramics or cotton textiles, although these were usually made to European specifications. Maya beliefs and language proved resistant to change, despite vigorous efforts by Catholic missionaries. The 260-day tzolkʼin ritual calendar continues in use in modern Maya communities in
13122-470: The earlier Olmec civilization, left ample attestations of dynastic authoritarian sovereignty in the form of royal palaces, ceremonial ball courts, and depictions of war, conquest, and humiliated captives. However, no such artifacts have been found in Teotihuacan. Many scholars have thus concluded that Teotihuacan was led by some sort of "collective governance." In January 378, the warlord Sihyaj K'ahk' (literally, "born of fire"), depicted with artifacts and
13284-512: The earliest villages. The Preclassic period ( c. 2000 BC to 250 AD ) saw the establishment of the first complex societies in the Maya region, and the cultivation of the staple crops of the Maya diet , including maize , beans , squashes , and chili peppers . The first Maya cities developed around 750 BC, and by 500 BC these cities possessed monumental architecture, including large temples with elaborate stucco façades. Hieroglyphic writing
13446-529: The early 20th century, as scholars debated whether Teotihuacan or Tula-Hidalgo was the Tollan described by 16th-century chronicles. It now seems clear that Tollan may be understood as a generic Nahua term applied to any large settlement. In the Mesoamerican concept of urbanism, Tollan and other language equivalents serve as a metaphor , linking the bundles of reeds and rushes that formed part of
13608-479: The early Spanish explorers reported wealthy coastal cities and thriving marketplaces. During the Late Postclassic, the Yucatán Peninsula was divided into a number of independent provinces that shared a common culture but varied in internal sociopolitical organization. On the eve of the Spanish conquest, the highlands of Guatemala were dominated by several powerful Maya states. The Kʼicheʼ had carved out
13770-464: The economic and cultural engines of Teotihuacan. Established by the elite to showcase the sumptuary goods that the resident craftsmen provided, the neighborhood centers representing diversity in goods was aided by the heavy concentration of immigrated individuals from different regions of Mesoamerica. Along with archeological evidence pointing to one of the primary traded items being textiles, craftspeople capitalized on their mastery of painting, building,
13932-400: The elite in the form of staple goods such as maize, flour and game. It is likely that hard-working commoners who displayed exceptional skills and initiative could become influential members of Maya society. Warfare was prevalent in the Maya world. Military campaigns were launched for a variety of reasons, including the control of trade routes and tribute, raids to take captives, scaling up to
14094-702: The elite. During the Contact period, Maya nobility took part in long-distance trading expeditions. The majority of traders were middle class, but were largely engaged in local and regional trade rather than the prestigious long-distance trading that was the preserve of the elite. The travelling of merchants into dangerous foreign territory was likened to a passage through the underworld ; the patron deities of merchants were two underworld gods carrying backpacks. When merchants travelled, they painted themselves black, like their patron gods, and went heavily armed. The Maya had no pack animals, so all trade goods were carried on
14256-413: The enemy as the seizure of captives and plunder. There is some evidence from the Classic period that women provided supporting roles in war, but they did not act as military officers with the exception of those rare ruling queens. By the Postclassic, the native chronicles suggest that women occasionally fought in battle. The atlatl (spear-thrower) was introduced to the Maya region by Teotihuacan in
14418-461: The epoch were abandoned; the cause of this collapse is unknown. The Classic period is largely defined as the period during which the lowland Maya raised dated monuments using the Long Count calendar. This period marked the peak of large-scale construction and urbanism , the recording of monumental inscriptions, and demonstrated significant intellectual and artistic development, particularly in
14580-402: The extent and degree of Teotihuacan influence. Some believe that it had direct and militaristic dominance while others view the adoption of "foreign" traits as part of a selective, conscious, and bi-directional cultural diffusion . New discoveries have suggested that Teotihuacan was not much different in its interactions with other centers from the later empires, such as the Toltec and Aztec. It
14742-471: The feather-serpent imagery associated with Teotihuacan culture, conquered Tikal , 600 miles away from Teotihuacan, removing and replacing the Maya king, with support from El Peru and Naachtun , as recorded by Stela 31 at Tikal and other monuments in the Maya region. At this time, the Spearthrower Owl ruler was also associated with Teotihuacan culture. Linda R. Manzanilla wrote in 2015: In 378
14904-408: The first king. The Dynasty went on to have sixteen rulers. Copán is located in modern-day Honduras, as described by Copán Altar Q . Soon thereafter, Yax K'uk' Mo' installed Tok Casper as king of Quiriguá , about 50 km north of Copán. The city reached its peak in 450 CE when it was the center of a powerful culture whose influence extended through much of the Mesoamerican region. At this time,
15066-498: The form of luxury items from subjugated population centres. Political power was reinforced by military power, and the capture and humiliation of enemy warriors played an important part in elite culture. An overriding sense of pride and honour among the warrior aristocracy could lead to extended feuds and vendettas, which caused political instability and the fragmentation of polities. From the Early Preclassic, Maya society
15228-402: The form of quilted cotton that had been soaked in salt water to toughen it; the resulting armour compared favourably to the steel armour worn by the Spanish when they conquered the region. Warriors bore wooden or animal hide shields decorated with feathers and animal skins. Trade was a key component of Maya society, and in the development of the Maya civilization. The cities that grew to become
15390-408: The formation of channels, and subsequently canoe traffic, to transport food from farms around the city. The earliest buildings at Teotihuacan date to about 200 BCE. The largest pyramid, the Pyramid of the Sun , was completed by 100 CE. Evidence of a king or other authoritarian ruler is strikingly absent in Teotihuacan. Contemporaneous cities in the same region, including Mayan and Zapotec, as well as
15552-448: The great metropolis of Teotihuacan in the distant Valley of Mexico . In AD 378, Teotihuacan decisively intervened at Tikal and other nearby cities, deposed their rulers, and installed a new Teotihuacan-backed dynasty. This intervention was led by Siyaj Kʼakʼ ("Born of Fire"), who arrived at Tikal in early 378. The king of Tikal, Chak Tok Ichʼaak I , died on the same day, suggesting a violent takeover. A year later, Siyaj Kʼakʼ oversaw
15714-687: The highlands of Guatemala and Chiapas, and millions of Mayan-language speakers inhabit the territory in which their ancestors developed their civilization. The agents of the Catholic Church wrote detailed accounts of the Maya, in support of their efforts at Christianization , and absorption of the Maya into the Spanish Empire. This was followed by various Spanish priests and colonial officials who left descriptions of ruins they visited in Yucatán and Central America. In 1839, American traveller and writer John Lloyd Stephens set out to visit
15876-470: The installation of a new king, Yax Nuun Ahiin I . This led to a period of political dominance when Tikal became the most powerful city in the central lowlands. Tikal's great rival was Calakmul, another powerful city in the Petén Basin. Tikal and Calakmul both developed extensive systems of allies and vassals; lesser cities that entered one of these networks gained prestige from their association with
16038-743: The laboring class. Residential architectural structures seem to be differentiable by the artistry and complexity of the structure itself. Based on the quality of construction materials and sizes of rooms as well as the quality of assorted objects found in the residency, dwellings radiating outward from the Central district and along the Avenue of the Dead might have been occupied by higher status individuals. However, Teotihuacan overall does not appear to have been organized into discrete zoning districts. The more elite compounds were often decorated with elaborate murals. Thematic elements of these murals included processions of lavishly dressed priests, jaguar figures,
16200-425: The largest metropolis in Mesoamerica. Factors influencing this growth include the destruction of other settlements due to volcanic eruptions and the economic pull of the expanding city. This influx of new residents caused a reorganization of urban housing to the unique compound complexes that typify Teotihuacan. This period is notable for its monumental architecture and sculpture, especially the construction of some of
16362-605: The largest, or perhaps had the largest, population of any city in the Basin of Mexico during its occupation. Teotihuacan was a large pre-historic city that underwent massive population growth and sustained it over most of the city's occupancy. In 100 CE, the population could be estimated at around 60,000-80,000, after 200 years of the city's occupancy, within 20 km of the city. The population, eventually, stabilized around 100,000 people around 300 CE. The population reached its peak numbers around 400 to 500 CE. During 400 to 500 CE,
16524-420: The mediator between the mortal realm and that of the gods. From very early times, kings were specifically identified with the young maize god , whose gift of maize was the basis of Mesoamerican civilization. Maya royal succession was patrilineal , and royal power only passed to queens when doing otherwise would result in the extinction of the dynasty. Typically, power was passed to the eldest son. A young prince
16686-415: The military were also buried alive or captured and held in cages such as cougars, a wolf, eagles, a falcon, an owl, and even venomous snakes. Numerous stone masks have been found at Teotihuacan, and have been generally believed to have been used during a funerary context. However, other scholars call this into question, noting that the masks "do not seem to have come from burials". Teotihuacan had one of
16848-487: The most important usually controlled access to vital trade goods, or portage routes. Cities such as Kaminaljuyu and Qʼumarkaj in the Guatemalan Highlands, and Chalchuapa in El Salvador, variously controlled access to the sources of obsidian at different points in Maya history. The Maya were major producers of cotton , which was used to make the textiles to be traded throughout Mesoamerica. The most important cities in
17010-428: The most part continued to manage their own affairs. Maya communities and the nuclear family maintained their traditional day-to-day life. The basic Mesoamerican diet of maize and beans continued, although agricultural output was improved by the introduction of steel tools. Traditional crafts such as weaving, ceramics, and basketry continued to be practised. Community markets and trade in local products continued long after
17172-561: The most well-known sites of Teotihuacan , the Pyramids of the Sun and Moon. Further, the shift of political power from the Temple of the Feathered Serpent and its surrounding palace structure to the Avenue of the Dead Complex occurred sometime between CE 250 and 350. Some authors believe that this represents a shift from the centralized, monarchical political system to a more decentralized and bureaucratic organization. Around 300 CE,
17334-533: The name as "place of those who have the road of the gods." This is because the Aztecs believed that the gods created the universe at that site. The name is pronounced [te.oːtiːˈwakaːn] in Nahuatl , with the stress on the syllable wa . By normal Nahuatl orthographic conventions, a written accent mark would not appear in that position. Both this pronunciation and the Spanish pronunciation [te.otiwaˈkan] are used; in Spanish and usually English,
17496-432: The narrative of these places. Archaeologists have also performed oxygen isotope ratio testing and strontium isotope ratio testing to determine, using the bones and the teeth of the skeletons uncovered, whether these skeletons were native to Teotihuacan or were immigrants to the city. The oxygen ratio testing can be used to determine where someone grew up, and the strontium ratio testing can be used to determine where someone
17658-482: The natural terrain. One of the most important cities in the Guatemalan Highlands at this time was Qʼumarkaj , the capital of the aggressive Kʼicheʼ kingdom . The government of Maya states, from the Yucatán to the Guatemalan highlands, was often organised as joint rule by a council. However, in practice one member of the council could act as a supreme ruler, while the other members served him as advisors. Mayapan
17820-442: The northern Yucatán Peninsula controlled access to the sources of salt. In the Postclassic, the Maya engaged in a flourishing slave trade with wider Mesoamerica. The Maya engaged in long-distance trade across the Maya region, and across greater Mesoamerica and beyond. As an illustration, an Early Classic Maya merchant quarter has been identified at the distant metropolis of Teotihuacan, in central Mexico. Within Mesoamerica beyond
17982-446: The performance of music and military training. These neighborhood centers closely resembled individual compounds, often surrounded by physical barriers separating them from the others. In this way, Teotihuacan developed an internal economic competition that fueled productivity and helped create a social structure of its own that differed from the larger structure. The repeated actions of the craftworkers left their physical mark. Based on
18144-447: The periphery abandoned the site soon after. This is an example of intensive warfare carried out by an enemy in order to eliminate a Maya state, rather than subjugate it. Research at Aguateca indicated that Classic period warriors were primarily members of the elite. From as early as the Preclassic period, the ruler of a Maya polity was expected to be a distinguished war leader, and was depicted with trophy heads hanging from his belt. In
18306-401: The permanent foundations of market stalls. A 2007 study compared soils from a modern Guatemalan market to a proposed ancient market at Chunchucmil ; unusually high levels of zinc and phosphorus at both sites indicated similar food production and vegetable sales activity. The calculated density of market stalls at Chunchucmil strongly suggests that a thriving market economy already existed in
18468-559: The polities of the Yucatán Peninsula in 1527, and finally completed the conquest of the northern portion of the peninsula in 1546. This left only the Maya kingdoms of the Petén Basin independent. In 1697, Martín de Ursúa launched an assault on the Itza capital Nojpetén and the last independent Maya city fell to the Spanish. The Spanish conquest stripped away most of the defining features of Maya civilization. However, many Maya villages remained remote from Spanish colonial authority, and for
18630-470: The population, but relatively little is known about them. Their houses were generally constructed from perishable materials, and their remains have left little trace in the archaeological record. Some commoner dwellings were raised on low platforms, and these can be identified, but an unknown quantity of commoner houses were not. Such low-status dwellings can only be detected by extensive remote-sensing surveys of apparently empty terrain. The range of commoners
18792-555: The priesthood, the warrior aristocracy, and other aristocratic courtiers. Where ruling councils existed, as at Chichen Itza and Copán, these may have formed an additional faction. Rivalry between different factions would have led to dynamic political institutions as compromises and disagreements were played out. In such a setting, public performance was vital. Such performances included ritual dances , presentation of war captives, offerings of tribute, human sacrifice, and religious ritual. Commoners are estimated to have comprised over 90% of
18954-403: The rest having been destroyed by the Spanish. In addition, a great many examples of Maya texts can be found on stelae and ceramics. The Maya developed a highly complex series of interlocking ritual calendars, and employed mathematics that included one of the earliest known instances of the explicit zero in human history. As a part of their religion, the Maya practised human sacrifice . "Maya"
19116-489: The rise of Chichen Itza in the north, and the expansion of the aggressive Kʼicheʼ kingdom in the Guatemalan Highlands. In the 16th century, the Spanish Empire colonised the Mesoamerican region, and a lengthy series of campaigns saw the fall of Nojpetén , the last Maya city, in 1697. Rule during the Classic period centred on the concept of the "divine king", who was thought to act as a mediator between mortals and
19278-442: The royal court, was not bureaucratic in nature. Government was hierarchical, and official posts were sponsored by higher-ranking members of the aristocracy; officials tended to be promoted to higher levels of office over their lives. Officials are referred to as being "owned" by their sponsor, and this relationship continued even after the death of the sponsor. The Maya royal court was a vibrant and dynamic political institution. There
19440-444: The ruler's actions were limited by tradition to such activities as construction, ritual, and warfare. This only served to exacerbate systemic problems. By the 9th and 10th centuries, this resulted in collapse of this system of rulership. In the northern Yucatán, individual rule was replaced by a ruling council formed from elite lineages. In the southern Yucatán and central Petén, kingdoms declined; in western Petén and some other areas,
19602-472: The ruler's authority, and was reinforced by public display, ritual, and religion. The divine king was the centre of political power, exercising ultimate control over administrative, economic, judicial, and military functions. The divine authority invested within the ruler was such that the king was able to mobilize both the aristocracy and commoners in executing huge infrastructure projects, apparently with no police force or standing army. Some polities engaged in
19764-496: The same title, and Mark Zender has suggested that the holder of this title may have been the spokesman for the ruler. Courtly titles are overwhelmingly male-oriented, and in those relatively rare occasions where they are applied to a woman, they appear to be used as honorifics for female royalty. Titled elites were often associated with particular structures in the hieroglyphic inscriptions of Classic period cities, indicating that such office holders either owned that structure, or that
19926-610: The site (and others, like the Wagner Murals , found in private collections), and hieroglyphic inscriptions made by the Maya describing their encounters with Teotihuacan conquerors. The creation of murals, perhaps tens of thousands of murals, reached its height between 450 and 650. The artistry of the painters was unrivaled in Mesoamerica and has been compared with that of painters in Renaissance Florence, Italy . Scholars originally thought that invaders attacked
20088-584: The south of the Sierra Madre de Chiapas, and consists of a narrow coastal plain and the foothills of the Sierra Madre. The Maya highlands extend eastwards from Chiapas into Guatemala, reaching their highest in the Sierra de los Cuchumatanes . Their major pre-Columbian population centres were in the largest highland valleys, such as the Valley of Guatemala and the Quetzaltenango Valley. In
20250-635: The southern highlands, a belt of volcanic cones runs parallel to the Pacific coast. The highlands extend northwards into Verapaz , and gradually descend to the east. The history of Maya civilization is divided into three principal periods: the Preclassic, Classic, and Postclassic. These were preceded by the Archaic Period, during which the first settled villages and early developments in agriculture emerged. Modern scholars regard these periods as arbitrary divisions of Maya chronology, rather than indicative of cultural evolution or decline. Definitions of
20412-407: The southern lowland regions. The Classic period Maya political landscape has been likened to that of Renaissance Italy or Classical Greece , with multiple city-states engaged in a complex network of alliances and enmities. The largest cities had 50,000 to 120,000 people and were linked to networks of subsidiary sites. During the Early Classic, cities throughout the Maya region were influenced by
20574-543: The southern lowlands, because many Postclassic Maya groups had migration myths. Chichen Itza and its Puuc neighbours declined dramatically in the 11th century, and this may represent the final episode of Classic Period collapse. After the decline of Chichen Itza, the Maya region lacked a dominant power until the rise of the city of Mayapan in the 12th century. New cities arose near the Caribbean and Gulf coasts, and new trade networks were formed. The Postclassic Period
20736-400: The start and end dates of period spans can vary by as much as a century, depending on the author. The Maya developed their first civilization in the Preclassic period. Scholars continue to discuss when this era of Maya civilization began. Maya occupation at Cuello (modern Belize) has been carbon dated to around 2600 BC. Settlements were established around 1800 BC in the Soconusco region of
20898-458: The storm god deity, and an anonymous goddess whose hands offer gifts of maize, precious stones, and water. Rulers who may have requested to be immortalized through art are noticeably absent in Teotihuacan artwork. Observed artwork, instead, tends to portray institutionalized offices and deities. It suggests their art glorifies nature and the supernatural and emphasizes egalitarian rather than aristocratic values. Also absent from Teotihuacan artwork
21060-545: The stress falls on the final syllable. The original name of the city is unknown, but it appears in hieroglyphic texts from the Maya region as puh , or "Place of Reeds". This suggests that, in the Maya civilization of the Classic period, Teotihuacan was understood as a Place of Reeds similar to other Postclassic Central Mexican settlements that took the name of Tollan , such as Tula-Hidalgo and Cholula . This naming convention led to much confusion in
21222-446: The structure was an important focus for their activities. A lakam , or standard-bearer, was possibly the only non-elite post-holder in the royal court. The lakam was only found in larger sites, and they appear to have been responsible for the taxation of local districts. Different factions may have existed in the royal court. The kʼuhul ahaw and his household would have formed the central power-base, but other important groups were
21384-410: The supernatural realm. Kingship was usually (but not exclusively) patrilineal , and power normally passed to the eldest son . A prospective king was expected to be a successful war leader as well as a ruler. Closed patronage systems were the dominant force in Maya politics, although how patronage affected the political makeup of a kingdom varied from city-state to city-state. By the Late Classic period,
21546-502: The territory now in the modern countries of Guatemala and Belize, as well as the western portions of Honduras and El Salvador. Most of the peninsula is formed by a vast plain with few hills or mountains and a generally low coastline. The territory of the Maya covered a third of Mesoamerica , and the Maya were engaged in a dynamic relationship with neighbouring cultures that included the Olmecs , Mixtecs , Teotihuacan, and Aztecs . During
21708-437: The then-abandoned city of Mayapán . The term "Maya" was derived from the city of Mayapán. Some colonial Mayan-language sources also used "Maya" to refer to other Maya groups, sometimes pejoratively in reference to Maya groups more resistant to Spanish rule. The Maya civilization occupied a wide territory that included southeastern Mexico and northern Central America. This area included the entire Yucatán Peninsula and all of
21870-477: The throne of Dos Pilas as his vassal. He thereafter served as a loyal ally of Calakmul. In the southeast, Copán was the most important city. Its Classic-period dynasty was founded in 426 by Kʼinich Yax Kʼukʼ Moʼ . The new king had strong ties with central Petén and Teotihuacan. Copán reached the height of its cultural and artistic development during the rule of Uaxaclajuun Ubʼaah Kʼawiil , who ruled from 695 to 738. His reign ended catastrophically when he
22032-406: The top-tier city, and maintained peaceful relations with members of the network. Tikal and Calakmul engaged in the manoeuvering of their alliance networks against each other. At various points during the Classic period, one or other of these powers would gain a strategic victory over its great rival, resulting in respective periods of florescence and decline. In 629, Bʼalaj Chan Kʼawiil , a son of
22194-488: The transition to the Classic, and the Terminal Classic collapse. Even the Spanish Conquest did not immediately terminate all Maya trading activity; for example, the Contact period Manche Chʼol traded the prestige crops of cacao, annatto and vanilla into colonial Verapaz. Little is known of Maya merchants, although they are depicted on Maya ceramics in elaborate noble dress, so at least some were members of
22356-623: The two main hypotheses are not mutually exclusive. Drought leading to famine could have led to incursions from smaller surrounding civilizations as well as internal unrest. As Teotihuacan fell in local prominence, other nearby centers, such as Cholula , Xochicalco , and Cacaxtla , competed to fill the power void. They may have even aligned themselves against Teotihuacan to seize the opportunity to further reduce its influence and power. The art and architecture at these sites emulate Teotihuacan forms but also demonstrate an eclectic mix of motifs and iconography from other parts of Mesoamerica, particularly
22518-414: The upper classes. Because all of these sites showed burning, archeologists concluded that the whole city was burned. Instead, it is now known that the destruction was centered on major civic structures along the Avenue of the Dead. The sculptures inside palatial structures, such as Xalla, were shattered. No traces of foreign invasion are visible at the site. Evidence for population decline beginning around
22680-470: The victor. During the Contact period, certain military positions were held by members of the aristocracy, and were passed on by patrilineal succession. It is likely that the specialised knowledge inherent in the particular military role was taught to the successor, including strategy, ritual, and war dances. Maya armies of the Contact period were highly disciplined, and warriors participated in regular training exercises and drills; every able-bodied adult male
22842-433: The wear of teeth, archeologists were able to determine that some bodies worked with fibers with their frontal teeth, insinuating that they were involved with making nets, like those depicted in mural art. Female skeletons provided evidence that they might have sewn or painted for long periods of time, indicative of the headdresses that were created as well as pottery which was fired and painted. Wear on specific joints indicate
23004-513: The world during its epoch. The city covered eight square miles (21 km ) and 80 to 90 percent of the total population of the valley resided in Teotihuacan. Apart from the pyramids, Teotihuacan is also anthropologically significant for its complex, multi-family residential compounds, the Avenue of the Dead , and its vibrant, well-preserved murals . Additionally, Teotihuacan exported fine obsidian tools found throughout Mesoamerica. The city
23166-420: Was a multiethnic city that was broken up into areas of different ethnicities and workers. This neighborhood was important in two ways; the high infant mortality rate and the role of the different ethnicities. The high infant mortality rate was important within the neighborhood, and the city at large, as there are a large number of perinatal skeletons at Teopancazco. This suggests that the population of Teotihuacan
23328-532: Was a royal scribe, usually a member of the royal family; the ah chʼul hun was the Keeper of the Holy Books, a title that is closely associated with the ajaw title, indicating that an ajaw always held the ah chʼul hun title simultaneously. Other courtly titles, the functions of which are not well understood, were yajaw kʼahk' ("Lord of Fire"), tiʼhuun and ti'sakhuun . These last two may be variations on
23490-406: Was abandoned around 1448, after a period of political, social and environmental turbulence that in many ways echoed the Classic period collapse in the southern Maya region . The abandonment of the city was followed by a period of prolonged warfare, disease and natural disasters in the Yucatán Peninsula, which ended only shortly before Spanish contact in 1511. Even without a dominant regional capital,
23652-415: Was already a significant city by around 350 BC. In the highlands, Kaminaljuyu emerged as a principal centre in the Late Preclassic. Takalik Abaj and Chocolá were two of the most important cities on the Pacific coastal plain, and Komchen grew to become an important site in northern Yucatán. The Late Preclassic cultural florescence collapsed in the 1st century AD and many of the great Maya cities of
23814-540: Was already a sprawling city by 300. In the north of the Maya area, Coba was the most important capital. During the 9th century AD, the central Maya region suffered major political collapse, marked by the abandonment of cities, the ending of dynasties, and a northward shift in activity. No universally accepted theory explains this collapse, but it likely had a combination of causes, including endemic internecine warfare, overpopulation resulting in severe environmental degradation , and drought . During this period, known as
23976-425: Was available for military service. Maya states did not maintain standing armies; warriors were mustered by local officials who reported back to appointed warleaders. There were also units of full-time mercenaries who followed permanent leaders. Most warriors were not full-time, however, and were primarily farmers; the needs of their crops usually came before warfare. Maya warfare was not so much aimed at destruction of
24138-429: Was being used in the Maya region by the 3rd century BC. In the Late Preclassic, a number of large cities developed in the Petén Basin , and the city of Kaminaljuyu rose to prominence in the Guatemalan Highlands . Beginning around 250 AD, the Classic period is largely defined as when the Maya were raising sculpted monuments with Long Count dates . This period saw the Maya civilization develop many city-states linked by
24300-563: Was broad; it consisted of everyone not of noble birth, and therefore included everyone from the poorest farmers to wealthy craftsmen and commoners appointed to bureaucratic positions. Commoners engaged in essential production activities, including that of products destined for use by the elite, such as cotton and cacao , as well as subsistence crops for their own use, and utilitarian items such as ceramics and stone tools. Commoners took part in warfare, and could advance socially by proving themselves as outstanding warriors. Commoners paid taxes to
24462-455: Was called a chʼok ("youth"), although this word later came to refer to nobility in general. The royal heir was called bʼaah chʼok ("head youth"). Various points in the prince's childhood were marked by ritual; the most important was a bloodletting ceremony at age five or six. Although being of the royal bloodline was of utmost importance, the heir also had to be a successful war leader, as demonstrated by taking of captives. The enthronement of
24624-471: Was captured by his vassal, king Kʼakʼ Tiliw Chan Yopaat of Quiriguá . The captured lord of Copán was taken back to Quiriguá and was decapitated in a public ritual. It is likely that this coup was backed by Calakmul, in order to weaken a powerful ally of Tikal. Palenque and Yaxchilan were the most powerful cities in the Usumacinta region. In the highlands, Kaminaljuyu in the Valley of Guatemala
24786-540: Was designated a UNESCO World Heritage Site in 1987. It is the most-visited archeological site in Mexico, receiving 4,185,017 visitors in 2017. The name Teōtīhuacān was given by the Nahuatl -speaking Aztecs centuries after the fall of the city around 550 CE. The term has been glossed as "birthplace of the gods", or "place where gods were born", reflecting Nahua creation myths that were said to occur in Teotihuacan. Nahuatl scholar Thelma D. Sullivan interprets
24948-408: Was held communally by noble houses or clans . Such clans held that the land was the property of the ancestors, and ties between the land and the ancestors were reinforced by the burial of the dead within residential compounds. Classic Maya rule was centred in a royal culture that was displayed in all areas of Classic Maya art. The king was the supreme ruler and held a semi-divine status that made him
25110-489: Was marked by changes from the preceding Classic Period. The once-great city of Kaminaljuyu in the Valley of Guatemala was abandoned after continuous occupation of almost 2,000 years. Across the highlands and neighbouring Pacific coast, long-occupied cities in exposed locations were relocated, apparently due to a proliferation of warfare . Cities came to occupy more-easily defended hilltop locations surrounded by deep ravines, with ditch-and-wall defences sometimes supplementing
25272-404: Was no universal structure for the Maya royal court, instead each polity formed a royal court that was suited to its own individual context. A number of royal and noble titles have been identified by epigraphers translating Classic Maya inscriptions. Ajaw is usually translated as "lord" or "king". In the Early Classic, an ajaw was the ruler of a city. Later, with increasing social complexity,
25434-493: Was ranked below the ajaw , and indicated a subservient lord. A sajal would be lord of a second- or third-tier site, answering to an ajaw , who may himself have been subservient to a kalomte . A sajal would often be a war captain or regional governor, and inscriptions often link the sajal title to warfare; they are often mentioned as the holders of war captives. Sajal meant "feared one". The titles of ah tzʼihb and ah chʼul hun are both related to scribes. The ah tzʼihb
25596-603: Was sharply divided between the elite and commoners. As population increased over time, various sectors of society became increasingly specialised, and political organization increasingly complex. By the Late Classic, when populations had grown enormously and hundreds of cities were connected in a complex web of political hierarchies, the wealthy segment of society multiplied. A middle class may have developed that included artisans, low ranking priests and officials, merchants, and soldiers. Commoners included farmers, servants, labourers, and slaves. According to indigenous histories, land
25758-445: Was sustained and grew due to people coming into the city, rather than the population reproducing. The influx of people came from surrounding areas, bringing different ethnicities to the city. Teotihuacan also had two other neighborhoods that prominently depicted this multiethnic city picture. Both neighborhoods contained not only different architecture from the other parts of Teotihuacan but also artifacts and burial practices that began
25920-554: Was the center of a state empire, its influence throughout Mesoamerica is well documented. Evidence of Teotihuacano presence is found at numerous sites in Veracruz and the Maya region . The later Aztecs saw these magnificent ruins and claimed a common ancestry with the Teotihuacanos, modifying and adopting aspects of their culture. The ethnicity of the inhabitants of Teotihuacan is the subject of debate. Possible candidates are
26082-496: Was used as currency (although not exclusively), and its value was such that counterfeiting occurred by removing the flesh from the pod, and stuffing it with dirt or avocado rind. Marketplaces are difficult to identify archaeologically. However, the Spanish reported a thriving market economy when they arrived in the region. At some Classic period cities, archaeologists have tentatively identified formal arcade-style masonry architecture and parallel alignments of scattered stones as
26244-417: Was used by the ancient Maya for both war and hunting. Although present in the Maya region during the Classic period, its use as a weapon of war was not favoured; it did not become a common weapon until the Postclassic. The Contact period Maya also used two-handed swords crafted from strong wood with the blade fashioned from inset obsidian, similar to the Aztec macuahuitl . Maya warriors wore body armour in
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