The Feathered Serpent is a prominent supernatural entity or deity, found in many Mesoamerican religions. It is still called Quetzalcoatl among the Aztecs ; Kukulkan among the Yucatec Maya ; and Q'uq'umatz and Tohil among the K'iche' Maya .
124-593: The double symbolism used by the Feathered Serpent is considered allegoric to the dual nature of the deity: Being feathered represents its divine nature or ability to fly to reach the skies; being a serpent represents its human nature or ability to creep on the ground among other animals of the Earth, a dualism very common in Mesoamerican deities. The earliest representations of feathered serpents appear in
248-461: A complex calendric system , a tradition of ball playing , and a distinct architectural style , were diffused through the area. Villages began to become socially stratified and develop into chiefdoms , and large ceremonial centers were built, interconnected by a network of trade routes for the exchange of luxury goods, such as obsidian , jade , cacao , cinnabar , Spondylus shells, hematite , and ceramics. While Mesoamerican civilization knew of
372-686: A cave in Oaxaca. Earlier maize samples have been documented at the Los Ladrones cave site in Panama , c. 5500 BCE. Slightly thereafter, semi- agrarian communities began to cultivate other crops throughout Mesoamerica. Maize was the most common domesticate, but the common bean, tepary bean, scarlet runner bean, jicama , tomato and squash all became common cultivates by 3500 BCE. At the same time, these communities exploited cotton , yucca , and agave for fibers and textile materials. By 2000 BCE, corn
496-588: A colossal head required the efforts of 1,500 people for three to four months. Some of the heads, and many other monuments, have been variously mutilated, buried and disinterred, reset in new locations and/or reburied. Some monuments, and at least two heads, were recycled or recarved, but it is not known whether this was simply due to the scarcity of stone or whether these actions had ritual or other connotations. Scholars believe that some mutilation had significance beyond mere destruction, but some scholars still do not rule out internal conflicts or, less likely, invasion as
620-431: A cultural area based on a suite of interrelated cultural similarities brought about by millennia of inter- and intra-regional interaction (i.e., diffusion ). Mesoamerica is recognized as a near-prototypical cultural area. This term is now fully integrated into the standard terminology of precolumbian anthropological studies. Conversely, the sister terms Aridoamerica and Oasisamerica , which refer to northern Mexico and
744-647: A culture that was 2000 years older. Despite the mistaken identity, the name has stuck. It is not known what name the ancient Olmec used for themselves; some later Mesoamerican accounts seem to refer to the ancient Olmec as " Tamoanchan ". A contemporary term sometimes used for the Olmec culture is tenocelome , meaning "mouth of the jaguar ". The Olmec heartland is the area in the Gulf lowlands where it expanded after early development in Soconusco , Veracruz. This area
868-528: A factor. The flat-faced, thick-lipped heads have caused some debate due to their resemblance to some African facial characteristics. Based on this comparison, some writers have said that the Olmecs were Africans who had emigrated to the New World. But the vast majority of archaeologists and other Mesoamerican scholars reject claims of pre-Columbian contacts with Africa. Explanations for the facial features of
992-729: A low plateau that breaks up the Sierra Madre chain between the Sierra Madre del Sur to the north and the Sierra Madre de Chiapas to the south. At its highest point, the Isthmus is 224 m (735 ft) above mean sea level. This area also represents the shortest distance between the Gulf of Mexico and the Pacific Ocean in Mexico. The distance between the two coasts is roughly 200 km (120 mi). The northern side of
1116-508: A peg of sorts to insert them into the wall area, adding more depth and details to the architecture. Other Mesoamerican structures, such as the ones in Tula , the capital of the later Toltecs (950–1150 AD), also featured profiles of feathered serpents. The Aztec feathered serpent deity known as Quetzalcoatl is known from several Aztec codices , such as the Florentine codex , as well as from
1240-717: A period commonly known as the Tikal Hiatus . The Late Classic period (beginning c. 600 CE until 909 CE) is characterized as a period of interregional competition and factionalization among the numerous regional polities in the Maya area. This largely resulted from the decrease in Tikal's socio-political and economic power at the beginning of the period. It was therefore during this time that other sites rose to regional prominence and were able to exert greater interregional influence, including Caracol, Copán , Palenque , and Calakmul (which
1364-772: A regionally important center during the Postclassic. The latter portion of the Postclassic is generally associated with the rise of the Mexica and the Aztec Empire . One of the more commonly known cultural groups in Mesoamerica, the Aztec politically dominated nearly all of central Mexico, the Gulf Coast, Mexico's southern Pacific Coast (Chiapas and into Guatemala), Oaxaca, and Guerrero . The Tarascans (also known as
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#17327655712761488-470: A series of photos of Olmec artwork and of the faces of modern Mexican Indians with very similar facial characteristics. The African origin hypothesis assumes that Olmec carving was intended to be a representation of the inhabitants, an assumption that is hard to justify given the full corpus of representation in Olmec carving. Ivan Van Sertima claimed that the seven braids on the Tres Zapotes head
1612-484: A technological departure from previous construction techniques. Major Puuc sites include Uxmal , Sayil , Labna , Kabah , and Oxkintok . While generally concentrated within the area in and around the Puuc hills , the style has been documented as far away as at Chichen Itza to the east and Edzna to the south. Chichén Itzá was originally thought to have been a Postclassic site in the northern Maya lowlands. Research over
1736-505: Is Pico de Orizaba , a dormant volcano located on the border of Puebla and Veracruz . Its peak elevation is 5,636 m (18,490 ft). The Sierra Madre mountains, which consist of several smaller ranges, run from northern Mesoamerica south through Costa Rica . The chain is historically volcanic . In central and southern Mexico, a portion of the Sierra Madre chain is known as the Eje Volcánico Transversal , or
1860-496: Is a historical region and cultural area that begins in the southern part of North America and extends to the Pacific coast of Central America, thus comprising the lands of central and southern Mexico, all of Belize , Guatemala , El Salvador , and parts of Honduras , Nicaragua and Costa Rica . As a cultural area, Mesoamerica is defined by a mosaic of cultural traits developed and shared by its indigenous cultures. In
1984-475: Is a list of some of the specialized resources traded from the various Mesoamerican sub-regions and environmental contexts: Mesoamerican architecture is the collective name given to urban, ceremonial and public structures built by pre-Columbian civilizations in Mesoamerica. Although very different in styles, all kinds of Mesoamerican architecture show some kind of interrelation, due to very significant cultural exchanges that occurred during thousands of years. Among
2108-631: Is another Classic-period polity that expanded and flourished during this period, but the Zapotec capital exerted less interregional influence than the other two sites. During the Early Classic, Teotihuacan participated in and perhaps dominated a far-reaching macro-regional interaction network. Architectural and artifact styles (talud-tablero, tripod slab-footed ceramic vessels) epitomized at Teotihuacan were mimicked and adopted at many distant settlements. Pachuca obsidian, whose trade and distribution
2232-453: Is argued to have been economically controlled by Teotihuacan, is found throughout Mesoamerica. Tikal came to dominate much of the southern Maya lowlands politically, economically, and militarily during the Early Classic. An exchange network centered at Tikal distributed a variety of goods and commodities throughout southeast Mesoamerica, such as obsidian imported from central Mexico (e.g., Pachuca) and highland Guatemala (e.g., El Chayal , which
2356-548: Is believed that Olmec supernatural entities such as the feathered serpent were the forerunners of many later Mesoamerican deities, although experts disagree on the feathered serpent's religious importance to the Olmec. H.B. Nicholson notes that as early as the Middle Formative (Preclassic) in the Olmec tradition, images of serpents with avian characteristics were often represented in several types of artifacts and monuments. This composite creature, who has been denominated
2480-590: Is characterized by swampy lowlands punctuated by low hills, ridges, and volcanoes. The Sierra de los Tuxtlas rises sharply in the north, along the Gulf of Mexico's Bay of Campeche . Here, the Olmec constructed permanent city-temple complexes at San Lorenzo Tenochtitlán , La Venta , Tres Zapotes , and Laguna de los Cerros . In this region, the first Mesoamerican civilization emerged and reigned from c. 1400–400 BCE. Pre-Olmec cultures had flourished since about 2500 BCE, and it has been speculated that
2604-460: Is composed of the two words ōlli [ˈoːlːi] , meaning " natural rubber ", and mēcatl [ˈmeːkat͡ɬ] , meaning "people". Early modern explorers and archaeologists, however, mistakenly applied the name "Olmec" to the rediscovered ruins and artifacts in the heartland decades before it was understood that these were not created by the people the Aztecs knew as the "Olmec" but rather
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#17327655712762728-718: Is located 70 km (43 mi) southeast of Mexico City. Other volcanoes of note include Tacana on the Mexico–Guatemala border, Tajumulco and Santamaría in Guatemala, Izalco in El Salvador, Arenal in Costa Rica, and Concepción and Maderas on Ometepe , which is an island formed by both volcanoes rising out of Lake Cocibolca in Nicaragua. One important topographic feature is the Isthmus of Tehuantepec ,
2852-453: Is marked by the rise and dominance of several polities. The traditional distinction between the Early and Late Classic is marked by their changing fortune and their ability to maintain regional primacy. Of paramount importance are Teotihuacán in central Mexico and Tikal in Guatemala; the Early Classic's temporal limits generally correlate to the main periods of these sites. Monte Albán in Oaxaca
2976-438: Is much smaller; hardstone carvings in jade of a face in a mask form. Jade is a particularly precious material, and it was used as a mark of rank by the ruling classes. By 1500 BCE early Olmec sculptors mastered the human form. This can be determined by wooden Olmec sculptures discovered in the swampy bogs of El Manati. Before radiocarbon dating could tell the exact age of Olmec pieces, archaeologists and art historians noticed
3100-444: Is naturalistic. Other art expresses fantastic anthropomorphic creatures, often highly stylized, using an iconography reflective of a religious meaning. Common motifs include downturned mouths and a cleft head, both of which are seen in representations of werejaguars . In addition to making human and human-like subjects, Olmec artisans were adept at animal portrayals. While Olmec figurines are found abundantly in sites throughout
3224-409: Is not rigid. The Maya area, for example, can be divided into two general groups: the lowlands and highlands. The lowlands are further divided into the southern and northern Maya lowlands. The southern Maya lowlands are generally regarded as encompassing northern Guatemala , southern Campeche and Quintana Roo in Mexico, and Belize . The northern lowlands cover the remainder of the northern portion of
3348-406: Is now generally accepted that these heads are portraits of rulers, perhaps dressed as ballplayers. Infused with individuality, no two heads are alike and the helmet-like headdresses are adorned with distinctive elements, suggesting personal or group symbols. Some have also speculated that Mesoamerican people believed that the soul, along with all of one's experiences and emotions, was contained inside
3472-705: Is one notable difference between Mesoamerica and the cultures of the South American Andes. Other animals, including the duck , dogs , and turkey , were domesticated . Turkey was the first to be domesticated locally, around 3500 BCE. Dogs were the primary source of animal protein in ancient Mesoamerica, and dog bones are common in midden deposits throughout the region. Societies of this region did hunt certain wild species for food. These animals included deer, rabbit , birds, and various types of insects. They also hunted for luxury items, such as feline fur and bird plumage. Mesoamerican cultures that lived in
3596-410: Is that environmental changes may have been responsible for this shift in Olmec centers, with certain important rivers changing course. Following the decline of San Lorenzo, La Venta became the most prominent Olmec center, lasting from 900 BCE until its abandonment around 400 BCE. La Venta sustained the Olmec cultural traditions with spectacular displays of power and wealth. The Great Pyramid
3720-651: Is the largest lake in Mesoamerica. Lake Chapala is Mexico's largest freshwater lake, but Lake Texcoco is perhaps most well known as the location upon which Tenochtitlan , capital of the Aztec Empire, was founded. Lake Petén Itzá , in northern Guatemala, is notable as where the last independent Maya city, Tayasal (or Noh Petén), held out against the Spanish until 1697. Other large lakes include Lake Atitlán , Lake Izabal , Lake Güija , Lemoa and Lake Xolotlan . Almost all ecosystems are present in Mesoamerica;
3844-508: The 4th century BCE , leaving the region sparsely populated until the 19th century . Among other "firsts", the Olmec appeared to practice ritual bloodletting and played the Mesoamerican ballgame , hallmarks of nearly all subsequent Mesoamerican societies. The aspect of the Olmecs most familiar now is their artwork, particularly the colossal heads . The Olmec civilization was first defined through artifacts which collectors purchased on
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3968-546: The Aztecs buried it, suggesting such masks were valued and collected as were Roman antiquities in Europe. The 'Olmec-style' refers to the combination of deep-set eyes, nostrils, and strong, slightly asymmetrical mouth. The "Olmec-style" also very distinctly combines facial features of both humans and jaguars. Olmec arts are strongly tied to the Olmec religion, which prominently featured jaguars. The Olmec people believed that in
4092-630: The Cora and Huichol , the Chontales, the Huaves, and the Pipil, Xincan and Lencan peoples of Central America. Central American Area: Los Naranjos By roughly 6000 BCE, hunter-gatherers living in the highlands and lowlands of Mesoamerica began to develop agricultural practices with early cultivation of squash and chili. The earliest example of maize dates to c. 4000 BCE and comes from Guilá Naquitz ,
4216-482: The Formative Period , the stone monuments such as the colossal heads are the most recognizable feature of Olmec culture. These monuments can be divided into four classes: The most recognized aspect of the Olmec civilization are the enormous helmeted heads. As no known pre-Columbian text explains them, these impressive monuments have been the subject of much speculation. Once theorized to be ballplayers, it
4340-565: The Isthmian script , and while there are some who believe that the Isthmian may represent a transitional script between an earlier Olmec writing system and the Maya script, the matter remains unsettled. The Long Count calendar used by many subsequent Mesoamerican civilizations, as well as the concept of zero , may have been devised by the Olmecs. Because the six artifacts with the earliest Long Count calendar dates were all discovered outside
4464-675: The Itza at Tayasal and the Kowoj at Zacpeten , remained independent until 1697. Some Mesoamerican cultures never achieved dominant status or left impressive archaeological remains but are nevertheless noteworthy. These include the Otomi , Mixe–Zoque groups (which may or may not have been related to the Olmecs), the northern Uto-Aztecan groups, often referred to as the Chichimeca , that include
4588-719: The Juxtlahuaca and Oxtotitlán cave paintings feature Olmec designs and motifs. Olmec influence is also seen at several sites in the Southern Maya area . In Guatemala, sites showing probable Olmec influence include San Bartolo , Takalik Abaj and La Democracia . Many theories have been advanced to account for the occurrence of Olmec influence far outside the heartland, including long-range trade by Olmec merchants, Olmec colonization of other regions, Olmec artisans travelling to other cities, conscious imitation of Olmec artistic styles by developing towns – some even suggest
4712-915: The Kaqchikel at Iximche in the Guatemalan highlands. The Pipil resided in El Salvador , the Nicarao were in western Nicaragua and northwestern Costa Rica , and the Ch'orti' were in eastern Guatemala and northwestern Honduras . In central Mexico, the early portion of the Postclassic correlates with the rise of the Toltec and an empire based at their capital, Tula (also known as Tollan ). Cholula , initially an important Early Classic center contemporaneous with Teotihuacan, maintained its political structure (it did not collapse) and continued to function as
4836-893: The Monte Alto Culture may have preceded the Olmec. Radiocarbon samples associated with various sculptures found at the Late Preclassic site of Izapa suggest a date of between 1800 and 1500 BCE. During the Middle and Late Preclassic period, the Maya civilization developed in the southern Maya highlands and lowlands, and at a few sites in the northern Maya lowlands. The earliest Maya sites coalesced after 1000 BCE, and include Nakbe , El Mirador , and Cerros . Middle to Late Preclassic Maya sites include Kaminaljuyú , Cival , Edzná , Cobá , Lamanai , Komchen , Dzibilchaltun , and San Bartolo , among others. The Preclassic in
4960-494: The Olmec culture ( c. 1400–400 BC ). The Olmec culture predates the Maya and the Aztec. This cultural enclave extended from the Gulf of Mexico to Nicaragua. Most surviving representations in Olmec art, such as Monument 19 at La Venta , and a painting in the Juxtlahuaca cave (see below), show the Feathered Serpent as a crested rattlesnake , sometimes with feathers covering the body and legs, and often close to humans. It
5084-483: The Postclassic are differentiated by the cyclical crystallization and fragmentation of the various political entities throughout Mesoamerica. The Mesoamerican Paleo-Indian period precedes the advent of agriculture and is characterized by a nomadic hunting and gathering subsistence strategy. Big-game hunting, similar to that seen in contemporaneous North America, was a large component of the subsistence strategy of
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5208-701: The Purépecha ) were located in Michoacán and Guerrero. With their capital at Tzintzuntzan , the Tarascan state was one of the few to actively and continuously resist Aztec domination during the Late Postclassic. Other important Postclassic cultures in Mesoamerica include the Totonac along the eastern coast (in the modern-day states of Veracruz , Puebla , and Hidalgo ). The Huastec resided north of
5332-943: The Tlatilco culture in the Valley of Mexico , where artifacts include hollow baby-face motif figurines and Olmec designs on ceramics. Chalcatzingo , in Valley of Morelos , central Mexico, which features Olmec-style monumental art and rock art with Olmec-style figures. Also, in 2007, archaeologists unearthed Zazacatla , an Olmec-influenced city in Morelos. Located about 40 kilometres (25 mi) south of Mexico City, Zazacatla covered about 2.5 square kilometres (1 sq mi) between 800 and 500 BCE. Teopantecuanitlan , in Guerrero , which features Olmec-style monumental art as well as city plans with distinctive Olmec features. Also,
5456-663: The Ulúa River , and the Hondo River . The northern Maya lowlands, especially the northern portion of the Yucatán peninsula, are notable for their nearly complete lack of rivers (largely due to the absolute lack of topographic variation). Additionally, no lakes exist in the northern peninsula. The main source of water in this area is aquifers that are accessed through natural surface openings called cenotes . With an area of 8,264 km (3,191 sq mi), Lake Nicaragua
5580-680: The Yucatán Peninsula . Other areas include Central Mexico, West Mexico, the Gulf Coast Lowlands, Oaxaca , the Southern Pacific Lowlands, and Southeast Mesoamerica (including northern Honduras ). There is extensive topographic variation in Mesoamerica, ranging from the high peaks circumscribing the Valley of Mexico and within the central Sierra Madre mountains to the low flatlands of the northern Yucatán Peninsula. The tallest mountain in Mesoamerica
5704-637: The pre-Columbian art market in the late 19th and early 20th centuries. Olmec artworks are considered among ancient America's most striking. The name "Olmec" means "rubber people" in Nahuatl , the language of the Nahuas , and was the Aztec term for the people who lived in the Gulf Lowlands in the 15th and 16th centuries, some 2,000 years after the Olmec culture died out. The term "Rubber People" refers to
5828-510: The pre-Columbian era , many indigenous societies flourished in Mesoamerica for more than 3,000 years before the Spanish colonization of the Americas began on Hispaniola in 1493. In world history, Mesoamerica was the site of two historical transformations: (i) primary urban generation, and (ii) the formation of New World cultures from the mixtures of the indigenous Mesoamerican peoples with
5952-523: The wheel and basic metallurgy , neither of these became technologically relevant. Among the earliest complex civilizations was the Olmec culture, which inhabited the Gulf Coast of Mexico and extended inland and southwards across the Isthmus of Tehuantepec . Frequent contact and cultural interchange between the early Olmec and other cultures in Chiapas , Oaxaca , and Guatemala laid the basis for
6076-409: The 16 volumes of The Handbook of Middle American Indians . "Mesoamerica" is broadly defined as the area that is home to the Mesoamerican civilization, which comprises a group of peoples with close cultural and historical ties. The exact geographic extent of Mesoamerica has varied through time, as the civilization extended North and South from its heartland in southern Mexico. The term was first used by
6200-432: The 16th century. Eurasian diseases such as smallpox and measles , which were endemic among the colonists but new to North America, caused the deaths of upwards of 90% of the indigenous people, resulting in great losses to their societies and cultures. Over the next centuries, Mesoamerican indigenous cultures were gradually subjected to Spanish colonial rule. Aspects of the Mesoamerican cultural heritage still survive among
6324-502: The 2006 find from a site near San Lorenzo shows a set of 62 symbols, 28 of which are unique, carved on a serpentine block. A large number of prominent archaeologists have hailed this find as the "earliest pre-Columbian writing". Others are skeptical because of the stone's singularity, the fact that it had been removed from any archaeological context, and because it bears no apparent resemblance to any other Mesoamerican writing system. There are also well-documented later hieroglyphs known as
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#17327655712766448-722: The Chiapas highlands, and Kaminaljuyú in the central Guatemala highlands, were important southern highland Maya centers. The latter site, Kaminaljuyú, is one of the longest occupied sites in Mesoamerica and was continuously inhabited from c. 800 BCE to around 1200 CE. Other important highland Maya groups include the Kʼicheʼ of Utatlán , the Mam in Zaculeu , the Poqomam in Mixco Viejo , and
6572-533: The European, African, and Asian peoples who were introduced by the Spanish colonization of the Americas. Mesoamerica is one of the six areas in the world where ancient civilization arose independently (see cradle of civilization ), and the second in the Americas, alongside the Caral–Supe in present-day Peru . Mesoamerica is also one of only five regions of the world where writing is known to have independently developed (the others being ancient Egypt , India , Sumer , and China ). Beginning as early as 7000 BCE,
6696-514: The Feathered Serpent. While the feathered serpent has been a common theme in different Mesoamerican works, it is frequently and most commonly reflected in the architecture of Mesoamerican culture. Some common techniques used to incorporate imagery of the Feathered Serpent into this architecture is relief carving, which involves “a sculpture with figures that protrude from a background while still being attached to it” and normally combined with tenoned heads, which are large pieces of stone carved but have
6820-445: The German ethnologist Paul Kirchhoff , who noted that similarities existed among the various pre-Columbian cultures within the region that included southern Mexico, Guatemala , Belize , El Salvador , western Honduras , and the Pacific lowlands of Nicaragua and northwestern Costa Rica . In the tradition of cultural history , the prevalent archaeological theory of the early to middle 20th century, Kirchhoff defined this zone as
6944-440: The Guatemala highlands, such as El Chayal and San Martín Jilotepeque , or in Puebla , distances ranging from 200 to 400 km (120–250 miles) away, respectively. The state of Guerrero , and in particular its early Mezcala culture , seem to have played an important role in the early history of Olmec culture. Olmec-style artifacts tend to appear earlier in some parts of Guerrero than in the Veracruz-Tabasco area. In particular,
7068-404: The Isthmus is swampy and covered in dense jungle—but the Isthmus of Tehuantepec, as the lowest and most level point within the Sierra Madre mountain chain, was nonetheless a main transportation, communication, and economic route within Mesoamerica. Outside of the northern Maya lowlands, rivers are common throughout Mesoamerica. Some of the more important ones served as loci of human occupation in
7192-401: The Mesoamerican Paleo-Indian. These sites had obsidian blades and Clovis -style fluted projectile points . The Archaic period (8000–2000 BCE) is characterized by the rise of incipient agriculture in Mesoamerica. The initial phases of the Archaic involved the cultivation of wild plants, transitioning into informal domestication and culminating with sedentism and agricultural production by
7316-429: The Mesoamerican cultural area. All this was facilitated by considerable regional communications in ancient Mesoamerica , especially along the Pacific coast. In the subsequent Preclassic period , complex urban polities began to develop among the Maya , with the rise of centers such as Aguada Fénix and Calakmul in Mexico; El Mirador , and Tikal in Guatemala, and the Zapotec at Monte Albán . During this period,
7440-455: The Olmec had their roots in early farming cultures of Tabasco , which began between 5100 BCE and 4600 BCE . These shared the same basic food crops and technologies of the later Olmec civilization. What is today called Olmec first appeared fully within San Lorenzo Tenochtitlán, where distinctive Olmec features occurred around 1400 BCE. The rise of civilization was assisted by the local ecology of well-watered alluvial soil, as well as by
7564-510: The Olmec heartland, continued to be occupied well past 400 BCE , but without the hallmarks of the Olmec culture. This post-Olmec culture, often labeled the Epi-Olmec , has features similar to those found at Izapa , some 550 kilometres (340 mi) to the southeast. The Olmec culture was first defined as an art style, and this continues to be the hallmark of the culture. Wrought in a large number of media – jade, clay, basalt, and greenstone among others – much Olmec art, such as The Wrestler ,
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#17327655712767688-405: The Olmec include San Lorenzo Tenochtitlán , La Venta , and Tres Zapotes . Specific dates vary, but these sites were occupied from roughly 1200 to 400 BCE. Remains of other early cultures interacting with the Olmec have been found at Takalik Abaj , Izapa , and Teopantecuanitlan , and as far south as in Honduras . Research in the Pacific Lowlands of Chiapas and Guatemala suggest that Izapa and
7812-435: The Olmec instituted human sacrifice is significantly more speculative. No Olmec or Olmec-influenced sacrificial artifacts have yet been discovered; no Olmec or Olmec-influenced artwork unambiguously shows sacrificial victims (as do the danzante figures of Monte Albán ) or scenes of human sacrifice (such as can be seen in the famous ballcourt mural from El Tajín ). At El Manatí, disarticulated skulls and femurs, as well as
7936-414: The Olmec remains unknown, various hypotheses have been put forward. For example, in 1968 Michael D. Coe speculated that the Olmec were Maya predecessors. In 1976, linguists Lyle Campbell and Terrence Kaufman published a paper in which they argued a core number of loanwords had apparently spread from a Mixe–Zoquean language into many other Mesoamerican languages . Campbell and Kaufman proposed that
8060-443: The Olmecs derived in part from the neighboring Mokaya or Mixe–Zoque cultures which developed during this time. The beginnings of Olmec civilization have traditionally been placed between 1400 BCE and 1200 BCE . Past finds of Olmec remains ritually deposited at the shrine El Manatí near the triple archaeological sites known collectively as San Lorenzo Tenochtitlán moved this back to at least 1600–1500 BCE . It seems that
8184-457: The Olmecs formulated the forerunners of many of the later Mesoamerican deities . Although the archaeological record does not include explicit representation of Olmec bloodletting , researchers have found other evidence that the Olmec ritually practiced it. For example, numerous natural and ceramic stingray spikes and maguey thorns have been found at Olmec sites, and certain artifacts have been identified as bloodletters. The argument that
8308-459: The Sierra de los Tuxtlas. The Tres Zapotes heads, for example, were sculpted from basalt found at the summit of Cerro el Vigía, at the western end of the Tuxtlas. The San Lorenzo and La Venta heads, on the other hand, were probably carved from the basalt of Cerro Cintepec, on the southeastern side, perhaps at the nearby Llano del Jicaro workshop, and dragged or floated to their final destination dozens of miles away. It has been estimated that moving
8432-421: The Totonac, mainly in the modern-day states of Tamaulipas and northern Veracruz. The Mixtec and Zapotec cultures, centered at Mitla and Zaachila respectively, inhabited Oaxaca. The Postclassic ends with the arrival of the Spanish and their subsequent conquest of the Aztecs between 1519 and 1521. Many other cultural groups did not acquiesce until later. For example, Maya groups in the Petén area, including
8556-427: The Trans-Mexican volcanic belt. There are 83 inactive and active volcanoes within the Sierra Madre range, including 11 in Mexico, 37 in Guatemala, 23 in El Salvador, 25 in Nicaragua, and 3 in northwestern Costa Rica. According to the Michigan Technological University, 16 of these are still active. The tallest active volcano is Popocatépetl at 5,452 m (17,887 ft). This volcano, which retains its Nahuatl name,
8680-412: The ancient practice, spanning from ancient Olmecs to Aztecs, of extracting latex from Castilla elastica , a rubber tree in the area. The juice of a local vine, Ipomoea alba , was then mixed with this latex to create rubber as early as 1600 BCE. The Nahuatl word for the Olmecs was Ōlmēcatl [oːlˈmeːkat͡ɬ] (singular) or Ōlmēcah [oːlˈmeːkaʔ] (plural). This word
8804-401: The area. The longest river in Mesoamerica is the Usumacinta , which forms in Guatemala at the convergence of the Salinas or Chixoy and La Pasión River and runs north for 970 km (600 mi)—480 km (300 mi) of which are navigable—eventually draining into the Gulf of Mexico . Other rivers of note include the Río Grande de Santiago , the Grijalva River , the Motagua River ,
8928-431: The cause of the eventual extinction of the Olmec culture. Between 400 and 350 BCE , the population in the eastern half of the Olmec heartland dropped precipitously, and the area was sparsely inhabited until the 19th century. According to archaeologists, this depopulation was probably the result of "very serious environmental changes that rendered the region unsuited for large groups of farmers", in particular changes to
9052-440: The central Mexican highlands is represented by such sites as Tlapacoya , Tlatilco , and Cuicuilco . These sites were eventually superseded by Teotihuacán , an important Classic-era site that eventually dominated economic and interaction spheres throughout Mesoamerica. The settlement of Teotihuacan is dated to the later portion of the Late Preclassic, or roughly 50 CE. In the Valley of Oaxaca , San José Mogote represents one of
9176-539: The close of the period. Transformations of natural environments have been a common feature at least since the mid Holocene. Archaic sites include Sipacate in Escuintla , Guatemala, where maize pollen samples date to c. 3500 BCE. The first complex civilization to develop in Mesoamerica was that of the Olmec , who inhabited the Gulf Coast region of Veracruz throughout the Preclassic period. The main sites of
9300-571: The collapse of Teotihuacán around 600 CE, competition between several important political centers in central Mexico, such as Xochicalco and Cholula , ensued. At this time during the Epi-Classic period, the Nahua peoples began moving south into Mesoamerica from the North, and became politically and culturally dominant in central Mexico, as they displaced speakers of Oto-Manguean languages . During
9424-431: The colossal heads include the possibility that the heads were carved in this manner due to the shallow space allowed on the basalt boulders. Others note that in addition to the broad noses and thick lips, the eyes of the heads often show the epicanthic fold , and that all these characteristics can still be found in modern Mesoamerican Indians. For instance, in the 1940s, the artist/art historian Miguel Covarrubias published
9548-519: The complete skeletons of newborns or fetuses, have been discovered amidst the other offerings, leading to speculation concerning infant sacrifice. Scholars have not determined how the infants met their deaths. Some authors have associated infant sacrifice with Olmec ritual art showing limp werejaguar babies, most famously in La Venta's Altar 5 (on the right) or Las Limas figure . Any definitive answer requires further findings. The Olmec may have been
9672-592: The control of a Toltec empire. Chronological data refutes this early interpretation, and it is now known that Chichén Itzá predated the Toltec; Mexican architectural styles are now used as an indicator of strong economic and ideological ties between the two regions. The Postclassic (beginning 900–1000 CE, depending on area) is, like the Late Classic, characterized by the cyclical crystallization and fragmentation of various polities. The main Maya centers were located in
9796-424: The distant past a race of werejaguars was made between the union of a jaguar and a woman. One werejaguar quality that can be found is the sharp cleft in the forehead of many supernatural beings in Olmec art. This sharp cleft is associated with the natural indented head of jaguars. The Kunz axes (also known as "votive axes") are figures that represent werejaguars and were apparently used for rituals. In most cases,
9920-426: The domestication of cacao , maize , beans , tomato , avocado , vanilla , squash and chili , as well as the turkey and dog , resulted in a transition from paleo-Indian hunter-gatherer tribal groupings to the organization of sedentary agricultural villages. In the subsequent Formative period, agriculture and cultural traits such as a complex mythological and religious tradition , a vigesimal numeric system,
10044-417: The dominant climate is temperate with warm temperatures and moderate rainfall. The rainfall varies from the dry Oaxaca and north Yucatán to the humid southern Pacific and Caribbean lowlands. Several distinct sub-regions within Mesoamerica are defined by a convergence of geographic and cultural attributes. These sub-regions are more conceptual than culturally meaningful, and the demarcation of their limits
10168-500: The earliest known major Mesoamerican civilization, flourishing in the modern-day Mexican states of Veracruz and Tabasco from roughly 1200 to 400 BCE during Mesoamerica's formative period . They were initially centered at the site of their development in San Lorenzo Tenochtitlán , but moved to La Venta in the 10th century BCE following the decline of San Lorenzo. The Olmecs disappeared mysteriously in
10292-466: The early post-Classic period, Central Mexico was dominated by the Toltec culture, and Oaxaca by the Mixtec . The lowland Maya area had important centers at Chichén Itzá and Mayapán . Towards the end of the post-Classic period, the Aztecs of Central Mexico built a tributary empire covering most of central Mesoamerica. The distinct Mesoamerican cultural tradition ended with the Spanish conquest in
10416-455: The feathered serpent deity, several other serpent gods existed in the pantheon of Mesoamerican gods with similar traits, all of which had an important role in the cultural development of Mesoamerican cultures. The evidence of the importance of these deities to Mesoamerican culture lies in the architecture left from these civilizations and the rituals surrounding them. Olmec The Olmecs ( / ˈ ɒ l m ɛ k s , ˈ oʊ l -/ ) were
10540-432: The first civilization in Mesoamerica, the Olmecs are credited, or speculatively credited, with many "firsts", including the bloodletting and perhaps human sacrifice , writing and epigraphy , and the invention of popcorn , zero and the Mesoamerican calendar , and the Mesoamerican ballgame , as well as perhaps the compass . Some researchers, including artist and art historian Miguel Covarrubias , even postulate that
10664-646: The first civilization in the Western Hemisphere to develop a writing system. Symbols found in 2002 and 2006 date from 650 BCE and 900 BCE respectively, preceding the oldest Zapotec writing found so far, which dates from about 500 BCE. The 2002 find at the San Andrés site shows a bird, speech scrolls, and glyphs that are similar to the later Maya script . Known as the Cascajal Block , and dated between 1100 and 900 BCE,
10788-591: The first true Mesoamerican writing systems were developed in the Epi-Olmec and the Zapotec cultures. The Mesoamerican writing tradition reached its height in the Classic Maya logosyllabic script . In Central Mexico, the city of Teotihuacan ascended at the height of the Classic period; it formed a military and commercial empire whose political influence stretched south into the Maya area and northward. Upon
10912-457: The head is half the total volume of the figure. All Kunz axes have flat noses and an open mouth. The name "Kunz" comes from George Frederick Kunz , an American mineralogist , who described a figure in 1890. Olmec-style artifacts, designs, figurines, monuments and iconography have been found in the archaeological records of sites hundreds of kilometres outside the Olmec heartland. These sites include: Tlatilco and Tlapacoya , major centers of
11036-478: The head. Seventeen colossal heads have been unearthed to date. The heads range in size from the Rancho La Cobata head, at 3.4 m (11 ft) high, to the pair at Tres Zapotes, at 1.47 m (4 ft 10 in). Scholars calculate that the largest heads weigh between 25 and 55 tonnes (28 and 61 short tons). The heads were carved from single blocks or boulders of volcanic basalt , found in
11160-425: The immediate Maya homeland, it is likely that this calendar predated the Maya and was possibly the invention of the Olmecs. Indeed, three of these six artifacts were found within the Olmec heartland. But an argument against an Olmec origin is the fact that the Olmec civilization had ended by the 4th century BCE, several centuries before the earliest known Long Count date artifact. The Long Count calendar required
11284-457: The indigenous peoples who inhabit Mesoamerica. Many continue to speak their ancestral languages and maintain many practices hearkening back to their Mesoamerican roots. The term Mesoamerica literally means "middle America" in Greek. Middle America often refers to a larger area in the Americas, but it has also previously been used more narrowly to refer to Mesoamerica. An example is the title of
11408-510: The lowlands (those areas between sea level and 1000 meters) and the altiplanos , or highlands (situated between 1,000 and 2,000 meters above sea level). In the low-lying regions, sub-tropical and tropical climates are most common, as is true for most of the coastline along the Pacific and Gulf of Mexico and the Caribbean Sea . The highlands show much more climatic diversity, ranging from dry tropical to cold mountainous climates ;
11532-421: The lowlands and coastal plains settled down in agrarian communities somewhat later than did highland cultures because there was a greater abundance of fruits and animals in these areas, which made a hunter-gatherer lifestyle more attractive. Fishing also was a major provider of food to lowland and coastal Mesoamericans creating a further disincentive to settle down in permanent communities. Ceremonial centers were
11656-633: The more well known are the Mesoamerican Barrier Reef System , the second largest in the world, and La Mosquitia (consisting of the Río Plátano Biosphere Reserve , Tawahka Asangni, Patuca National Park , and Bosawás Biosphere Reserve ) a rainforest second in size in the Americas only to the Amazonas . The highlands present mixed and coniferous forest. The biodiversity is among the richest in
11780-504: The northern lowlands. Generally applied to the Maya area, the Terminal Classic roughly spans the time between c. 800/850 and c. 1000 CE. Overall, it generally correlates with the rise to prominence of Puuc settlements in the northern Maya lowlands , so named after the hills where they are mainly found. Puuc settlements are specifically associated with a unique architectural style (the "Puuc architectural style") that represents
11904-574: The northern lowlands. Following Chichén Itzá, whose political structure collapsed during the Early Postclassic, Mayapán rose to prominence during the Middle Postclassic and dominated the north for c. 200 years. After Mayapán's fragmentation, the political structure in the northern lowlands revolved around large towns or city-states, such as Oxkutzcab and Ti’ho ( Mérida, Yucatán ), that competed with one another. Toniná , in
12028-471: The nuclei of Mesoamerican settlements. The temples provided spatial orientation, which was imparted to the surrounding town. The cities with their commercial and religious centers were always political entities, somewhat similar to the European city-state , and each person could identify with the city where they lived. Ceremonial centers were always built to be visible. Pyramids were meant to stand out from
12152-449: The oldest permanent agricultural villages in the area, and one of the first to use pottery. During the Early and Middle Preclassic, the site developed some of the earliest examples of defensive palisades , ceremonial structures, the use of adobe , and hieroglyphic writing . Also of importance, the site was one of the first to demonstrate inherited status , signifying a radical shift in socio-cultural and political structure. San José Mogote
12276-687: The past few decades has established that it was first settled during the Early/Late Classic transition but rose to prominence during the Terminal Classic and Early Postclassic. During its apogee, this widely known site economically and politically dominated the northern lowlands. Its participation in the circum-peninsular exchange route, possible through its port site of Isla Cerritos , allowed Chichén Itzá to remain highly connected to areas such as central Mexico and Central America. The apparent "Mexicanization" of architecture at Chichén Itzá led past researchers to believe that Chichén Itzá existed under
12400-420: The presence of these core loanwords indicated that the Olmec – generally regarded as the first "highly civilized" Mesoamerican society – spoke a language ancestral to Mixe–Zoquean. The spread of this vocabulary particular to their culture accompanied the diffusion of other Olmec cultural and artistic traits that appears in the archaeological record of other Mesoamerican societies. Mesoamerica Mesoamerica
12524-510: The prospect of Olmec military domination or that the Olmec iconography was actually developed outside the heartland. The generally accepted, but by no means unanimous, interpretation is that the Olmec-style artifacts, in all sizes, became associated with elite status and were adopted by non-Olmec Formative Period chieftains in an effort to bolster their status. In addition to their influence with contemporaneous Mesoamerican cultures , as
12648-511: The records of the Spanish conquistadors . Quetzalcoatl was known as the deity of wind and rain, bringer of knowledge, the inventor of books, and associated with the planet Venus . The corresponding Mayan god Kukulkan was rare in the Classic era Maya civilization . However, in the Popol Vuh , the K'iche' feathered serpent god Tepeu Q'uq'umatz is the creator of the cosmos. Along with
12772-489: The region and used for recreational and religious purposes. A dozen rubber balls dating to 1600 BCE or earlier have been found in El Manatí , a bog 10 km (6 mi) east of San Lorenzo Tenochtitlan. These balls predate the earliest ballcourt yet discovered at Paso de la Amada , c. 1400 BCE, although there is no certainty that they were used in the ballgame. While the actual ethno-linguistic affiliation of
12896-624: The relevant objects from the Amuco-Abelino site in Guerrero reveal dates as early as 1530 BCE . The city of Teopantecuanitlan in Guerrero is also relevant in this regard. The first Olmec center, San Lorenzo, was all but abandoned around 900 BCE at about the same time that La Venta rose to prominence. Widespread destruction of many San Lorenzo monuments also occurred around the 950s BCE, which may indicate an internal uprising or, less likely, an invasion. The latest thinking, however,
13020-409: The relocation of settlements due to volcanism, instead of extinction. Volcanic eruptions during the Early, Late and Terminal Formative periods would have blanketed the lands and forced the Olmec to move their settlements. Whatever the cause, within a few hundred years of the abandonment of the last Olmec cities, successor cultures became firmly established. The Tres Zapotes site, on the western edge of
13144-416: The rest of the city, to represent the gods and their powers. Another characteristic feature of the ceremonial centers is historic layers. All the ceremonial edifices were built in various phases, one on top of the other, to the point that what we now see is usually the last stage of construction. Ultimately, the ceremonial centers were the architectural translation of the identity of each city, as represented by
13268-481: The riverine environment that the Olmec depended upon for agriculture, hunting and gathering, and transportation. These changes may have been triggered by tectonic upheavals or subsidence, or the siltation of rivers due to agricultural practices. One theory for the considerable population drop during the Terminal Formative period is suggested by Santley and colleagues (Santley et al. 1997), who propose
13392-507: The symbolic and sophisticated luxury artifacts that define Olmec culture. Many of these luxury artifacts were made from materials such as jade , obsidian , and magnetite , which came from distant locations and suggest that early Olmec elites had access to an extensive trading network in Mesoamerica. The source of the most valued jade was the Motagua River valley in eastern Guatemala , and Olmec obsidian has been traced to sources in
13516-633: The time following the arrival of the Spanish in the 16th century is classified as the Colonial period. The differentiation of early periods (i.e., up through the end of the Late Preclassic ) generally reflects different configurations of socio-cultural organization that are characterized by increasing socio-political complexity , the adoption of new and different subsistence strategies , and changes in economic organization (including increased interregional interaction). The Classic period through
13640-519: The transportation network provided by the Coatzacoalcos river basin. This environment may be compared to that of other ancient centers of civilization such as the Nile , Indus , Yellow River and Mesopotamia . This highly productive environment encouraged a densely concentrated population, which in turn triggered the rise of an elite class. The elite class created the demand for the production of
13764-445: The unique "Olmec-style" in a variety of artifacts. Curators and scholars refer to "Olmec-style" face masks but, to date, no example has been recovered in an archaeologically controlled Olmec context. They have been recovered from sites of other cultures, including one deliberately deposited in the ceremonial altepetl (precinct) of Tenochtitlan in what is now Mexico City . The mask would presumably have been about 2000 years old when
13888-447: The use of zero as a place-holder within its vigesimal (base-20) positional numeral system. A shell glyph – [REDACTED] – was used as a zero symbol for these Long Count dates, the second oldest of which, on Stela C at Tres Zapotes , has a date of 32 BCE. This is one of the earliest uses of the zero concept in history. The Olmec are strong candidates for originating the Mesoamerican ballgame so prevalent among later cultures of
14012-411: The veneration of their gods and masters. Stelae were common public monuments throughout Mesoamerica and served to commemorate notable successes, events, and dates associated with the rulers and nobility of the various sites. Given that Mesoamerica was broken into numerous and diverse ecological niches, none of the societies that inhabited the area were self-sufficient, although very long-distance trade
14136-542: The western United States, respectively, have not entered into widespread usage. Some of the significant cultural traits defining the Mesoamerican cultural tradition are: Located on the Middle American isthmus joining North and South America between ca. 10° and 22° northern latitude , Mesoamerica possesses a complex combination of ecological systems, topographic zones, and environmental contexts. These different niches are classified into two broad categories:
14260-705: The world, though the number of species in the red list of the IUCN grows every year. The history of human occupation in Mesoamerica is divided into stages or periods. These are known, with slight variation depending on region, as the Paleo-Indian , the Archaic , the Preclassic (or Formative), the Classic , and the Postclassic . The last three periods, representing the core of Mesoamerican cultural fluorescence, are further divided into two or three sub-phases. Most of
14384-487: The “Avian Serpent” and “Olmec God VII,” appears to constitute an earlier form of the later full-fledged Feathered Serpent, the rattlesnake covered with feathers, probably with at least some of the same celestial and fertility connotations. The pantheon of the people of Teotihuacan (200 BC – 700 AD) also featured a feathered serpent, shown most prominently on the Temple of the Feathered Serpent (dated 150–200 AD). The pyramid
14508-514: Was allied with Caracol and may have assisted in the defeat of Tikal), and Dos Pilas Aguateca and Cancuén in the Petexbatún region of Guatemala. Around 710, Tikal arose again and started to build strong alliances and defeat its worst enemies. In the Maya area, the Late Classic ended with the so-called " Maya collapse ", a transitional period coupling the general depopulation of the southern lowlands and development and florescence of centers in
14632-485: Was an Ethiopian hair style, but he offered no evidence it was a contemporary style. The Egyptologist Frank J. Yurco has said that the Olmec braids do not resemble contemporary Egyptian or Nubian braids. Richard Diehl wrote "There can be no doubt that the heads depict the American Indian physical type still seen on the streets of Soteapan, Acayucan, and other towns in the region." Another type of artifact
14756-465: Was built southeast of the intersection of the avenue of the dead and the east-end avenue. Several feathered serpent representations appear on the building, many of them including full-body profiles and feathered serpent heads. The sculptures utilize practices such as relief carving to create complex ornate compositions. Head carvings of the Feathered Serpent have been frequently found around the Pyramid of
14880-400: Was common only for very rare goods, or luxury materials. For this reason, from the last centuries of the Archaic period (8000 BCE– 1000 BCE) onward, regions compensated for the environmental inadequacies by specializing in the extraction of certain abundant natural resources and then trading them for necessary unavailable resources through established commercial trade networks. The following
15004-531: Was eventually overtaken by Monte Albán , the subsequent capital of the Zapotec empire , during the Late Preclassic. The Preclassic in western Mexico, in the states of Nayarit , Jalisco , Colima , and Michoacán also known as the Occidente, is poorly understood. This period is best represented by the thousands of figurines recovered by looters and ascribed to the " shaft tomb tradition ". The Classic period
15128-589: Was predominantly used by the Maya during the Early Classic), and jade from the Motagua valley in Guatemala. Tikal was often in conflict with other polities in the Petén Basin , as well as with others outside of it, including Uaxactun , Caracol , Dos Pilas , Naranjo , and Calakmul . Towards the end of the Early Classic, this conflict lead to Tikal's military defeat at the hands of Caracol in 562, and
15252-453: Was the largest Mesoamerican structure of its time. Even today, after 2500 years of erosion, it rises 34 m (112 ft) above the naturally flat landscape. Buried deep within La Venta lay opulent, labor-intensive "offerings" – 1000 tons of smooth serpentine blocks, large mosaic pavements, and at least 48 separate votive offerings of polished jade celts , pottery, figurines, and hematite mirrors . Scholars have yet to determine
15376-506: Was the staple crop in the region, and remained so through modern times. The Ramón or Breadnut tree ( Brosimum alicastrum ) was an occasional substitute for maize in producing flour. Fruit was also important in the daily diet of Mesoamerican cultures. Some of the main ones consumed include avocado , papaya , guava , mamey , zapote , and annona . Mesoamerica lacked animals suitable for domestication, most notably domesticated large ungulates . The lack of draft animals for transportation
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