Jus novum ( c. 1140 -1563)
46-657: (Redirected from Codex Iuris Canonici ) Code of Canon Law (Latin: Codex Iuris Canonici ) may refer to: Corpus Juris Canonici ('Body of Canon Law'), a collection of sources of canon law of the Catholic Church applicable to the Latin Church until 1918 1917 Code of Canon Law , code of canon law for the Catholic Latin Church from 1918 to 1983 1983 Code of Canon Law , code of canon law for
92-554: A legislation made by the legislative power, comprising all the laws which are in force in a country or society. The term, although it never received legal sanction in either Roman or canon law, being merely academic phraseology, is used in the above sense when the Corpus Juris Civilis of the Christian Roman emperors is meant. The expression corpus juris may also mean, not the collection of laws itself, but
138-513: A new collection, which is called the "Decretals of Gregory IX" ( Decretales Gregorii IX ). To this collection he gave force of law by the Bull "Rex pacificus", 5 September 1234. This collection is also known to canonists as the "Liber extra", i. e. extra Decretum Gratiani. Boniface VIII published a similar code on 3 March 1298, called the "Sixth Book of the Decretals" ( Liber Sextus ), including
184-463: A particular ministry such as education, healthcare, or social work; while others have as their primary apostolate contemplative prayer. The 1983 version of the Code of Canon Law has not maintained the distinction, found in the 1917 version, between orders (religious institutes in which the members took solemn vows ) and congregations (those in which simple vows were taken). A secular institute
230-536: A special authority. Two of them, namely the third and the fifth, are the most ancient official compilations of the Roman Church (see Papal Decretals ). Among other compilations at the end of the twelfth and the beginning of the 13th century the following deserve special attention: "Appendix concilii Lateranensis III"; the collections known as "Bambergensis" (Bamberg), "Lipsiensis" (Leipzig), "Casselana" (Cassel) "Halensis" (Halle), and "Lucensis" (Lucca), so named from
276-415: Is a group of men or women within the Catholic Church who have come together for a specific purpose and live fraternally. Members of apostolic societies do not make religious vows. This type of organization is defined in the 1983 Code of Canon Law under canons 731–746. The Daughters of Charity of Saint Vincent de Paul are a Society of Apostolic Life. The Annuario Pontificio lists for both men and women
322-522: Is an institute of consecrated life whose members live in the world, strive for the perfection of charity and seek to help to sanctify the world, especially from within (Canon 710). They work in a variety of occupations and may live alone or with their family; others live in a common house with other institute members. Each institute has a particular spirituality shaped by its founders and leaders. Some religious institutes have an affiliated Third Order. These are secular institutes. A society of apostolic life
368-558: Is different from Wikidata All article disambiguation pages All disambiguation pages Corpus Juris Canonici Jus novum ( c. 1140 -1563) Jus novissimum ( c. 1563 -1918) Jus codicis (1918-present) Other Sacraments Sacramentals Sacred places Sacred times Supra-diocesan/eparchal structures Particular churches Juridic persons Philosophy, theology, and fundamental theory of Catholic canon law Clerics Office Juridic and physical persons Associations of
414-548: The Extravagantes (laws 'circulating outside' the standard sources) of John XXII, and the Extravagantes Communes . Thus understood, the term dates back to the 16th century and was officially sanctioned by Gregory XIII . The earliest editions of these texts printed under the now usual title of Corpus juris canonici , date from the end of the 16th century (Frankfort, 8vo, 1586; Paris, fol., 1587). In
460-568: The Regulæ Juris . John XXII added to it the last official collection of Canon law, the " Liber Septimus Decretalium", better known under the title of "Constitutiones Clementis V", or simply "Clementinæ" (Quoniam nulla, 25 October 1317). Later on the canonists added to the manuscripts of the "Decretals" the most important constitutions of succeeding popes. These were soon known and quoted as "Extravagantes", i. e. twenty constitutions of John XXII himself, and those of other popes to 1484. In
506-636: The Corpus juris , especially in the Liber sextus of Boniface VIII, to the exclusion of those held in the Extravagantes described below, and at that time not comprised in the Corpus juris canonici ; the second speaks of " cuilibet privilegio, licet in corpore juris clauso et confirmato ", i. e. of privileges not only granted by the Holy See but also inserted in the official collections of canon law. It
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#1732765403393552-516: The Roman Curia such as the Roman Rota . The term Corpus Juris Canonici was used to denote the system of canonical law beginning in the thirteenth century. The term corpus (Latin for 'body') here denotes a collection of documents; corpus juris , a collection of laws, especially if they are placed in systematic order. It may signify also an official and complete collection of
598-541: The evangelical counsels by religious vows or other sacred bonds "through the charity to which these counsels lead to be joined to the Church and its mystery in a special way". They are defined in the 1983 Code of Canon Law under canons 573–730. The Congregation for Institutes of Consecrated Life and Societies of Apostolic Life has ecclesial oversight of institutes of consecrated life. The more numerous form of these are religious institutes , which are characterized by
644-583: The "Decree" of Gratian, the "Extravagantes Joannis XXII" and the "Extravagantes communes" never had a legal value, but the documents which they contain often do possess very great authority. Moreover, custom has even given to several apocryphal canons of the "Decree" of Gratian the force of law. The other collections are official, and consist of legislative decisions still binding, unless abrogated by subsequent legislation. The collections of Gregory IX (Libri quinque Decretalium) and of Boniface VIII (Liber Sextus) are moreover exclusive. The former, indeed, abrogated all
690-556: The 19th century, are those of the brothers Pithou (Paris, 1687), Freiesleben (Prague, 1728) and the Protestant canonist Böhmer (Halle-Magdeburg, 1747). The text of the latter edition differs from that of the Roman edition of 1582, and does not therefore possess practical utility. The edition of Richter (Leipzig, 1833–39) avoids this defect and is valuable for its critical notes. The edition of Friedberg (Leipzig, 1879–81) does not reproduce
736-539: The Catholic Church recognises, as forms of individual consecrated life that of hermits (canon 603) and consecrated virgins (canon 604). There are two categories of institutes of consecrated life identified in the Code of Canon Law: religious institutes, and secular institutes. In addition, there are Societies of Apostolic Life that resemble institutes of consecrated life, but their members do not take religious vows. Consecrated persons are lay persons or clerics who assume
782-780: The Catholic Latin Church from 1983 to today Code of Canons of the Eastern Churches , code of canon law for the Catholic Eastern Church from 1991 to today The Pedalion , an Eastern Orthodox treatise on canon law by Nicodemus the Hagiorite See also [ edit ] Canon (canon law) Canon law Canon law of the Catholic Church Eastern Catholic canon law Eastern canonical reforms of Pius XII Collections of ancient canons Canon law of
828-489: The Code of Canon Law. Some of these have both male and female members, and one is open to married couples. Institutes of consecrated life need the written approval of a bishop to operate within his diocese. Effective 10 November 2020, Pope Francis modified the 1983 Code of Canon Law to require a bishop to acquire the Apostolic See's approval in writing and reserved to the Apostolic See the final determination over
874-671: The Eastern Orthodox Church Nomocanon Kormchaia Topics referred to by the same term [REDACTED] This disambiguation page lists articles associated with the title Code of Canon Law . If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Code_of_Canon_Law&oldid=1254529103 " Category : Disambiguation pages Hidden categories: Articles containing Latin-language text Short description
920-521: The Paris edition of the canonical collections (1499–1505) Jean Chappuis drew them up in the form since then universally accepted, and kept for the first the name "Extravagantes Joannis XXII", and called the others, "Extravagantes communes", i. e. commonly met with in the manuscripts of the "Decretals" (see Papal Decretals). The "Corpus Juris Canonici" was now complete, but it contained collections of widely different juridical value. Considered as collections,
966-578: The case of Latin Church men, while not separating out "orders" and "congregations" in the case of the Eastern Catholic Churches and Latin Church women. It arranges the institutes for men as follows: The institutes for women are arranged alphabetically in the following categories: These lists are followed by a list of 6 institutes under the heading "Other Institutes of Consecrated Life", a reference to new forms of consecrated life established in accordance with canons 604 §2 and 605 of
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#17327654033931012-473: The chapters is replaced by the first words of the chapter, as for instance: c. Odoardus. In such cases the number of the chapter may be found in the index-tables printed in all the editions. The "Extravagantes Communes" are divided and quoted in the same manner as the "Decretals", and the collection is indicated by the abbreviation: "Extrav. Commun." For instance: "c. 1 (or unicum, or Ambitiosæ), Extrav. Commun., De rebus Ecclesiæ non alienandis, III, 4", refers to
1058-401: The clergy ( clerus ), marriage ( connubium ), and delinquencies ( crimen ). The rubrics, i. e. the summaries of the various titles, have the force of law, if they contain a complete meaning; on the other hand, the summaries of the chapters have not this juridical value. It is customary to quote these collections by indicating the number of the chapter, the title of the collection, the heading of
1104-652: The collection of Dionysius Exiguus and the Collectio Anselmo dedicata (see below). The Decretum of Gratian is already called Corpus juris canonici by a glossator of the 12th century, and Innocent IV calls by this name the Decretales or Decretals of Gregory IX . Since the second half of the 13th century, Corpus juris canonici in contradistinction to the Roman Corpus Juris Civilis of Justinian I , generally denoted
1150-483: The decisions have the same value, even if they appear to contain antinomies. In cases of contradiction, the decisions of the collections of later date invalidate those found in a collection of an earlier date. The "Decretals" of Gregory IX, those of Boniface VIII and the "Clementinæ' are divided uniformly into five books ( liber ), the books into titles ( titulus ), the titles into chapters ( caput ), and treat successively of jurisdiction ( judex ), procedure (judicium),
1196-411: The evangelical counsels by means of a sacred bond, and become members of an institute of consecrated life. They are clerical if, with recognition from the Church, their founder intended the order or institute to be directed by clerics and exercise sacred orders, and they are lay if recognized by the Church as having a proper function defined by the founder or by legitimate tradition, which does not include
1242-663: The exercise of sacred orders (canon 588). For instance, the Society of Jesus (Jesuits) is a clerical institute of consecrated life as their members are clerics , whereas the Sisters of Charity are a lay institute of religious sisters. A religious institute is an institute of consecrated life whose members take public vows and lead a fraternal life in common (Canon 607.2). They are broadly termed as religious and include monastic orders , mendicant orders , canons regular , and clerics regular . Some religious institutes engage in
1288-585: The faithful Pars dynamica (trial procedure) Canonization Election of the Roman Pontiff Academic degrees Journals and Professional Societies Faculties of canon law Canonists Institute of consecrated life Society of apostolic life An institute of consecrated life is an association of faithful in the Catholic Church canonically erected by competent church authorities to enable men or women who publicly profess
1334-473: The faithful Pars dynamica (trial procedure) Canonization Election of the Roman Pontiff Academic degrees Journals and Professional Societies Faculties of canon law Canonists Institute of consecrated life Society of apostolic life The Corpus Juris Canonici ( lit. ' Body of Canon Law ' ) is a collection of significant sources of the Canon law of the Catholic Church that
1380-402: The first chapter (the only chapter) in book III, title 4 of the "Extravagantes Communes". This collection omits the usual "Liber IV" which treats of marriage. The "Extravagantes of John XXII" are divided only into titles and chapters. They are indicated by the abbreviation, "Extrav. Joan. XXII". For instance: "c. 2, Extrav. Joan. XXII, De verborum significatione XIV" refers to the second chapter of
1426-520: The following collections: the "Decretals" of Gregory IX ; those of Boniface VIII (Sixth Book of the Decretals); those of Clement V (Clementinæ) i. e. the collections which at that time, with the Decretum of Gratian, were taught and explained at the universities. At the present day, under the above title are commonly understood these three collections with the addition of the Decretum of Gratian,
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1472-456: The fourteenth title of this collection. Very soon after the invention of printing editions of the "Corpus Juris", with or without the gloss (comments of canonists) were published. The Paris edition (1499–1505) of the two collections of "Extravagantes" includes the gloss. The last edition with the gloss is that of Lyons (1671). Though the Council of Trent (1545–63) did not order a revision of
1518-401: The heading is "States of Perfection (of pontifical right for men)." In the 1969 edition the heading has become "Religious and Secular Institutes of Pontifical Right for Men", a form it kept until 1975 inclusive. Since 1976, when work was already advanced on revising the Code of Canon Law, the list has been qualified as "historical-juridical" and still distinguishes "orders" from "congregations" in
1564-701: The institutes of consecrated life and the like that are "of pontifical right" (those that the Holy See has erected or approved by formal decree). For the men, it gives what it now calls the Historical-Juridical List of Precedence. The arrangement of the institutes for men of the Latin Church in this list dates back many decades. It is found, for instance, in the 1964 edition of the Annuario Pontificio , pp. 807–870, where
1610-503: The laws contained in the aforesaid compilations subsequent to the "Decree" of Gratian. Several authors however maintained, but wrongly, that it abrogated also all the ancient laws which had not been incorporated in Gratian. The second abrogated all the laws passed at a later date than the "Decretals" of Gregory IX and not included in itself. Each of these three collections is considered as one collection (collectio una), i. e. one of which all
1656-413: The legislation of a society considered as a whole. Hence Pope Benedict XIV could rightly say that the collection of his Bulls formed part of the corpus juris. One best explains the signification of the term corpus juris canonici by showing the successive meanings which were usually assigned to it in the past and at the present day. Under the name of "corpus canonum" ('body of canons ') were designated
1702-658: The libraries it which the manuscripts of these collections were found; the collection of the Italian Benedictine Rainerus Pomposianus, that of the English canonist Gilbert (Collectio Gilberti), that of his countryman Alanus, professor at Bologna (Collectio Alani) and that of the Spaniard Bernard of Compostella . But soon the new era of official collections began to dawn. In 1230 Gregory IX ordered Raymond of Penyafort to make
1748-427: The public profession of vows, life in common as brothers or sisters, and a degree of separation from the world. They are defined in the 1983 Code of Canon Law under canons 607–709. The other form is that of secular institutes , in which the members live in the world, and work for the sanctification of the world from within. Apart from being a member of an institute, consecrated life may also be lived individually;
1794-463: The second chapter of the "Decretals" of Boniface VIII, fifth book, title. 2; "c. 2, in Clem., De testibus, II, 8", refers to the second chapter of the "Clementines", second book, title 8. If there is only one chapter in a title, or if the last chapter is quoted, these passages are indicated by "c. unic.", and "c. ult.", i. e. "caput. unicum" and "caput ultimum". Sometimes also the indication of the number of
1840-518: The strict sense of the word the Church does not possess a corpus juris clausum ('closed body of law'), i. e. a collection of laws to which new ones cannot be added. The Council of Basle (Sess. XXIII, ch. vi) and the decree of the Congregation " Super statu regularium " (25 January 1848) do not speak of a corpus clausum ; the first refers to " reservationibus in corpore juris expresse clausis ": reservations of ecclesiastical benefices contained in
1886-524: The study of practical, external theology ( theologia practica externa ), i. e. the study of canon law. In spite of its great reputation and wide diffusion, the Decretum has never been recognized by the Church as an official collection. The general laws of a later date than the "Decree" of Gratian have been called "Extravagantes", i. e. laws not contained in Gratian's Decretum ( Vagantes extra Decretum ). These were soon brought together in new collections, five of which (Quinque compilationes antiquæ) possessed
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1932-808: The text of the Roman edition for the "Decree" of Gratian, but gives the Roman text of the other collections. it is the best and most critical edition. [REDACTED] This article incorporates text from a publication now in the public domain : Herbermann, Charles, ed. (1913). "Corpus Juris Canonici". Catholic Encyclopedia . New York: Robert Appleton Company. Institute of consecrated life Jus novissimum ( c. 1563 -1918) Jus codicis (1918-present) Other Sacraments Sacramentals Sacred places Sacred times Supra-diocesan/eparchal structures Particular churches Juridic persons Philosophy, theology, and fundamental theory of Catholic canon law Clerics Office Juridic and physical persons Associations of
1978-493: The text of the canonical collections, St. Pius V appointed in 1566 a commission to prepare a new edition of the "Corpus Juris Canonici". This commission devoted itself especially to the correction of the text of the "Decree" of Gratian and of its gloss. Gregory XIII decreed that no change was to be made in the revised text. This edition of the "Corpus" appeared at Rome in 1582, in ædibus populi Romani , and serves as exemplar for all subsequent editions. The best-known, previous to
2024-612: The title, the number of the book and the title. The "Decretals" of Gregory IX are indicated by the letter "X", i. e. extra Decretum Gratiani; the "Sixth Book" or "Decretals" of Boniface VIII by "in VIº" i. e. "in Sexto"; the "Clementines" by "in Clem.", i. e. "in Clementinis". For instance: "c. 2, X, De pactis, I, 35", refers to the second chapter of the "Decretals" of Gregory IX, first book, title 35; "c. 2, in VIº, De hæreticis, V, 2", refers to
2070-473: Was about 1150 that Gratian, professor of theology at the University of Bologna and sometimes believed to have been a Camaldolese monk, composed the work entitled by himself Concordia discordantium canonum , but called by others Nova collectio , Decreta , Corpus juris canonici , also Decretum Gratiani , the latter being now the commonly accepted name. He did this to obviate the difficulties which beset
2116-404: Was applicable to the Latin Church . It was replaced by the 1917 Code of Canon Law which went into effect in 1918. The 1917 Code was later replaced by the 1983 Code of Canon Law , the codification of canon law currently in effect for the Latin Church. The Corpus Juris Canonici was used in canonical courts of the Catholic Church such as those in each diocese and in the courts of appeal at
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