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95-719: Connla or Conlaoch is a character in the Ulster Cycle of Irish mythology , the son of the Ulster champion Cú Chulainn and the Scottish warrior woman Aífe . He was raised alone by his mother in Scotland. He appears in the story Aided Óenfhir Aífe ( The Tragic Death of Aífe's Only Son ), a pre-tale to the great epic Táin Bó Cúailnge . Connla was the son of Cú Chulainn and Aífe Ardgeimm, identified in this text as
190-720: A culture hero , but the Romans, who believed themselves the heirs of Prince Aeneas of Troy, considered him a villainous falsifier. In Virgil 's Aeneid , written between 29 and 19 BC, he is constantly referred to as "cruel Odysseus" ( Latin dirus Ulixes ) or "deceitful Odysseus" ( pellacis , fandi fictor ). Turnus, in Aeneid , book 9, reproaches the Trojan Ascanius with images of rugged, forthright Latin virtues, declaring (in John Dryden 's translation), "You shall not find
285-546: A Bull (2011–2013) based around Queen Medb. The myth of Cú Chulainn was also adapted into graphic novels such as An Táin (2006) by Colmán Ó Raghallaigh and by Barry Reynolds and Hound (2014–2018) by Paul J. Bolger and Barry Devlin . The dramatic musical program "Celtic Hero" in the Radio Tales series for National Public Radio , was based on the Ulster Cycle story Tochmarc Emire . Deirdre
380-420: A boar hunt. Odysseus swears her to secrecy, threatening to kill her if she tells anyone. When the contest of the bow begins, none of the suitors are able to string the bow. After all the suitors have given up, the disguised Odysseus asks to participate. Though the suitors refuse at first, Penelope intervenes and allows the "stranger" (the disguised Odysseus) to participate. Odysseus easily strings his bow and wins
475-403: A lawful wife; but the mother that bore me was bought, a concubine. Yet Castor , son of Hylax , of whom I declare that I am sprung, honored me even as his true-born sons." The majority of sources for Odysseus' supposed pre-war exploits—principally the mythographers Pseudo-Apollodorus and Hyginus —postdate Homer by many centuries. Two stories in particular are well known: When Helen of Troy
570-453: A little makeover by Athena); yet Penelope cannot believe that her husband has really returned—she fears that it is perhaps some god in disguise, as in the story of Alcmene (mother of Heracles)—and tests him by ordering her servant Euryclea to move the bed in their wedding-chamber. Odysseus protests that this cannot be done since he made the bed himself and knows that one of its legs is a living olive tree . Penelope finally accepts that he truly
665-476: A name like Polyaretos , "for he has much been prayed for " ( πολυάρητος ) but Autolycus "apparently in a sardonic mood" decided to give the child another name commemorative of "his own experience in life": "Since I have been angered ( ὀδυσσάμενος odyssamenos ) with many, both men and women, let the name of the child be Odysseus". Odysseus often receives the patronymic epithet Laertiades ( Λαερτιάδης ), "son of Laërtes ". It has also been suggested that
760-634: A notable exception. It is probable that the oldest strata of tales are those involving the complex relationship between the Ulaid and the Érainn , represented in the Ulster Cycle by Cú Roí and the Clanna Dedad , and later by Conaire Mór . It was observed a century ago by Eoin MacNeill and other scholars that the historical Ulaid, as represented by the Dál Fiatach , were apparently related to
855-426: A number of the extant plays by Aeschylus , Sophocles ( Ajax , Philoctetes ) and Euripides ( Hecuba , Rhesus , Cyclops ) and figured in still more that have not survived. In his Ajax , Sophocles portrays Odysseus as a modern voice of reasoning compared to the title character's rigid antiquity. Plato in his dialogue Hippias Minor examines a literary question about whom Homer intended to portray as
950-520: A part in his downfall. One tradition says Odysseus convinces a Trojan captive to write a letter pretending to be from Palamedes. A sum of gold is mentioned to have been sent as a reward for Palamedes' treachery. Odysseus then kills the prisoner and hides the gold in Palamedes' tent. He ensures that the letter is found and acquired by Agamemnon, and also gives hints directing the Argives to the gold. This
1045-440: A prophecy that Troy could not be taken without him. By most accounts, Thetis , Achilles' mother, disguises the youth as a woman to hide him from the recruiters because an oracle had predicted that Achilles would either live a long uneventful life or achieve everlasting glory while dying young. Odysseus cleverly discovers which among the women before him is Achilles when the youth is the only one of them to show interest in examining
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#17327808724881140-464: A self-destructive nature, Odysseus is frequently viewed as a man of the mean, a voice of reason, renowned for his self-restraint and diplomatic skills. He is also in some respects antithetical to Telamonian Ajax (Shakespeare's "beef-witted" Ajax): while the latter has only brawn to recommend him, Odysseus is not only ingenious (as evidenced by his idea for the Trojan Horse), but an eloquent speaker,
1235-604: A series of plays – On Baile's Strand (1904), Deirdre (1907), The Green Helmet (1910), At the Hawk's Well (1917), The Only Jealousy of Emer (1919) and The Death of Cuchulain (1939) – and a poem, Cuchulain's Fight with the Sea (1892), based on the legends, and completed the late John Millington Synge 's unfinished play Deirdre of the Sorrows (1910), in collaboration with Synge's widow Molly Allgood. Literary adaptations of
1330-565: A shipwreck during a thunderstorm in which all but Odysseus drown. He washes ashore on the island of Ogygia , where Calypso compels him to remain as her lover for seven years. He finally escapes when Hermes tells Calypso to release Odysseus. Odysseus is shipwrecked and befriended by the Phaeacians . After he tells them his story, the Phaeacians, led by King Alcinous , agree to help Odysseus get home. They deliver him at night, while he
1425-676: A skill perhaps best demonstrated in the embassy to Achilles in book 9 of the Iliad . The two are not only foils in the abstract but often opposed in practice since they have many duels and run-ins. Since a prophecy suggested that the Trojan War would not be won without Achilles , Odysseus and several other Achaean leaders are described in the Achilleid as having gone to Skyros to find him. Odysseus discovered Achilles by offering gifts, adornments and musical instruments as well as weapons, to
1520-461: A warrior, and Conchobar observes that any land which produces young boys of such skill must be home to warriors who would 'pound [the Ulaid] to dust'. They send Condere son of Echu to encounter him, and Condere asks Connla for his name and lineage, which he refuses to give. Condere then welcomes Connla, complimenting his skill as a warrior and inviting him to meet the Ulaid. But Connla only asks whether
1615-497: Is Arcesius , son of Cephalus and grandson of Aeolus , while his maternal grandfather is the thief Autolycus , son of Hermes and Chione . Hence, Odysseus was the great-grandson of the Olympian god Hermes. According to the Iliad and Odyssey , his father is Laertes and his mother Anticlea , although there was a non-Homeric tradition that Sisyphus was his true father. The rumour went that Laërtes bought Odysseus from
1710-585: Is Outis ("Nobody"). Odysseus takes a barrel of wine and the Cyclops drinks it, falling asleep. Odysseus and his men take a wooden stake, ignite it with the remaining wine, and blind him. While they escape, Polyphemus cries in pain, and the other Cyclopes ask him what is wrong. Polyphemus cries, "Nobody has blinded me!" and the other Cyclopes think he has gone mad. Odysseus and his crew escape, but Odysseus rashly reveals his real name, and Polyphemus prays to Poseidon, his father, to take revenge. They stay with Aeolus ,
1805-556: Is polytropos , literally the man of many turns, and other translators have suggested alternate English translations, including "man of twists and turns" (Fagles 1996) and "a complicated man" (Wilson 2018). In the account of Dares the Phrygian , Odysseus was illustrated as "tough, crafty, cheerful, of medium height, eloquent, and wise." Relatively little is given of Odysseus' fictional background other than that according to Pseudo-Apollodorus, his paternal grandfather or step-grandfather
1900-684: Is a late Old Irish text, found in the Yellow Book of Lecan , which is the most well-known version and the source of the narrative above. It has been dated to the 9th or 10th century. There is also a later version in TCD 1336, appended with legal commentary about accountability and compensation. Versions of the story also appear in the dinnsenchas of Lechtán Óenfhir Aífe , Geoffrey Keating 's History of Ireland , and in an Early Modern Irish version, entitled Oidheadh Chonlaoich . The tale of Connla shares many key aspects with stories from other traditions. In
1995-517: Is a legendary Greek king of Ithaca and the hero of Homer 's epic poem the Odyssey . Odysseus also plays a key role in Homer's Iliad and other works in that same epic cycle . As the son of Laërtes and Anticlea , husband of Penelope , and father of Telemachus , Acusilaus, and Telegonus , Odysseus is renowned for his intellectual brilliance, guile, and versatility ( polytropos ), and he
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#17327808724882090-531: Is abducted, Menelaus calls upon the other suitors to honour their oaths and help him to retrieve her, an attempt that leads to the Trojan War . Odysseus tries to avoid it by feigning lunacy, as an oracle had prophesied a long-delayed return home for him if he went. He hooks a donkey and an ox to his plow (as they have different stride lengths, hindering the efficiency of the plow) and (some modern sources add) starts sowing his fields with salt . Palamedes , at
2185-592: Is an opera adaptation of the Ulster Cycle composed 1943-5, by the Canadian composer, Healey Willan , the text by John Coulter . It was the first full-length opera commissioned by the CBC, and was premiered 20 Apr 1946 on radio as Deirdre of the Sorrows , conducted by Ettore Mazzoleni and with Frances James as Deirdre. The myth of Cú Chulainn was adapted by Irish musician Gavin Dunne , better known as "Miracle of Sound," in
2280-763: Is eventually turned into a horse by Athena. Odysseus is one of the most recurrent characters in Western culture . Dante Alighieri , in the Canto XXVI of the Inferno segment of his Divine Comedy (1308–1320), encounters Odysseus ("Ulisse" in Italian) near the very bottom of Hell: with Diomedes , he walks wrapped in flame in the eighth ring ( Counselors of Fraud ) of the Eighth Circle ( Sins of Malice ), as punishment for his schemes and conspiracies that won
2375-479: Is evidence enough for the Greeks, and they have Palamedes stoned to death. Other sources say that Odysseus and Diomedes goad Palamedes into descending a well with the prospect of treasure being at the bottom. When Palamedes reaches the bottom, the two proceed to bury him with stones, killing him. When Achilles is slain in battle by Paris , it is Odysseus and Ajax who retrieve the fallen warrior's body and armour in
2470-434: Is fast asleep, to a hidden harbor on Ithaca. He finds his way to the hut of one of his own former slaves, the swineherd Eumaeus , and also meets up with Telemachus returning from Sparta. Athena disguises Odysseus as a wandering beggar to learn how things stand in his household. When the disguised Odysseus returns after 20 years, he is recognized only by his faithful dog, Argos . Penelope announces in her long interview with
2565-597: Is her husband, a moment that highlights their homophrosýnē ("like-mindedness"). The next day Odysseus and Telemachus visit the country farm of his old father Laërtes . The citizens of Ithaca follow Odysseus on the road, planning to avenge the killing of the Suitors, their sons. The goddess Athena and the god Zeus intervene and persuade both sides to make peace. According to some late sources, most of them purely genealogical, Odysseus had many other children besides Telemachus . Most such genealogies aimed to link Odysseus with
2660-816: Is mentioned regularly in Virgil 's Aeneid written between 29 and 19 BC, and the poem's hero, Aeneas , rescues one of Ulysses' crew members who was left behind on the island of the Cyclopes. He in turn offers a first-person account of some of the same events Homer relates, in which Ulysses appears directly. Virgil's Ulysses typifies his view of the Greeks: he is cunning but impious, and ultimately malicious and hedonistic. Ovid retells parts of Ulysses' journeys, focusing on his romantic involvements with Circe and Calypso, and recasts him as, in Harold Bloom 's phrase, "one of
2755-550: Is supposed to explain also the insecurity of the phonologies ( d or l ), since the affricate /t͡θ/, unknown to the Greek of that time, gave rise to different counterparts (i. e. δ or λ in Greek, θ in Etruscan). In the Iliad and Odyssey Homer uses several epithets to describe Odysseus, starting with the opening, where he is described as "the man of many devices" (in the 1919 Murray translation). The Greek word used
2850-600: Is the volunteer who eventually fights Hector. Odysseus aids Diomedes during the night operations to kill Rhesus , because it had been foretold that if his horses drank from the Scamander River , Troy could not be taken. After Patroclus is slain, it is Odysseus who counsels Achilles to let the Achaean men eat and rest rather than follow his rage-driven desire to go back on the offensive—and kill Trojans—immediately. Eventually (and reluctantly), he consents. During
2945-520: Is thus known by the epithet Odysseus the Cunning ( ‹See Tfd› Greek: μῆτις , translit. mêtis , lit. "cunning intelligence" ). He is most famous for his nostos , or "homecoming", which took him ten eventful years after the decade-long Trojan War . The form Ὀδυσ(σ)εύς Odys(s)eus is used starting in the epic period and through the classical period, but various other forms are also found. In vase inscriptions, we find
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3040-713: The Epic Cycle is called the Telegony , and is now lost. According to remaining fragments, it told the story of Odysseus' last voyage to the land of the Thesprotians. There he married the queen Callidice . Then he led the Thesprotians in a war with their neighbors the Brygoi (Brygi, Brygians) and defeated in battle the neighboring peoples who attacked him. When Callidice died, Odysseus returned home to Ithaca, leaving their son, Polypoetes , to rule Thesprotia. Contradicting
3135-573: The Mahabharata part of the Indic epic tradition, with an unknowing father-son duel, a jewel-memento, the use of a divine weapon, the Pashupatastra , which cannot be resisted and is not to be used against lesser enemies, and particular to these two stories a following-a-horse element. The story of Connla's death by his father's hand is related in the W. B. Yeats poem "Cuchulain's Fight with
3230-651: The Trojan Horse , which allows the Greek army to sneak into Troy under cover of darkness. It is built by Epeius and filled with Greek warriors, led by Odysseus. Odysseus and Diomedes steal the Palladium that lay within Troy's walls, for the Greeks were told they could not sack the city without it. Some late Roman sources indicate that Odysseus schemed to kill his partner on the way back, but Diomedes thwarts this attempt. Homer's Iliad and Odyssey portray Odysseus as
3325-449: The Táin and rise in popularity. Here follows a list of tales which are assigned to the Ulster Cycle, although it does not claim to be exhaustive. The classification according to 'genre' followed here is merely a convenient tool to bring clarity to a large body of texts, but it is not the only possible one nor does it necessarily reflect contemporary approaches of classifying texts. Most of
3420-470: The Táin , refer to Cairbre Nia Fer as the king of Tara , implying that no High King is in place at the time. The presence of the Connachta as the Ulaid's enemies is an apparent anachronism: the Connachta were traditionally said to have been the descendants of Conn Cétchathach , who is supposed to have lived several centuries later. Later stories use the name Cóiced Ol nEchmacht as an earlier name for
3515-482: The gae bolga , a weapon whose use Scáthach taught only to him, and Connla is fatally wounded. Cú Chulainn carries Connla to the shore and identifies him to the Ulaid as his son. Connla greets each of the heroes of the Ulaid in turn before bidding his father farewell and dying. He is grieved, and a marker is raised for his grave, "and for three days not a calf of the cattle of the Ulaid was left alive after him". There are two versions of Aided Óenfhir Aífe . The earliest
3610-477: The 12th to 15th centuries but, in many cases, are believed to be much older. The language of the earliest stories is dateable to the 8th century, and events and characters are referred to in poems dating to the 7th. The earliest extant manuscripts of the Ulster Cycle are Lebor na hUidre , "The Book of the Dun Cow", dating to no later than 1106, and The Book of Leinster , compiled around 1160. The events of
3705-563: The 20th and 21st centuries include Rosemary Sutcliff 's children's novel The Hound of Ulster (1963), Morgan Llywelyn 's Red Branch (1989), Patricia Finney 's novel A Shadow of Gulls (1977), and Vincent Woods ' play A Cry from Heaven (2005). Randy Lee Eickhoff has also created a series of six novelistic translations and retellings, beginning with The Raid (2000). Parts of the cycle have been adapted as webcomics , including Patrick Brown's Ness (2007–2008) and The Cattle Raid of Cooley (2008–2015); and M.K. Reed's unfinished About
3800-598: The Clanna Dedad. T. F. O'Rahilly later concluded that the Ulaid were in fact a branch of the Érainn. A number of the Érainn appear to have been powerful Kings of Tara , with a secondary base of power at the now lost Temair Luachra "Tara of the Rushes" in West Munster, where some action in the Ulster Cycle takes place and may even have been transplanted from the midland Tara. Additionally it may be noteworthy that
3895-434: The Greek story of Theseus the hero is also born of an irregular union and raised by his mother in a far-off place. When of a similar stature to his unknown father he must take certain tokens left and set out to claim his birthright. He then combats with a series of opponents before meeting his father, Aegeus, and being recognised. A later unknowing father-son element in the story occurs when he returns from Crete, having killed
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3990-491: The Greek verbs odussomai ( ὀδύσσομαι ) "to be wroth against, to hate", to oduromai ( ὀδύρομαι ) "to lament, bewail", or even to ollumi ( ὄλλυμι ) "to perish, to be lost". Homer relates it to various forms of this verb in references and puns. In Book 19 of the Odyssey , where Odysseus' early childhood is recounted, Euryclea asks the boy's grandfather Autolycus to name him. Euryclea seems to suggest
4085-516: The Minotaur, and the failure to reveal himself leads to the father's death. There are also strong similarities with the lost Greek epic poem the Telegony were father and son fight. In its surviving summary, found in the " Chrestomathy of Proclus", it is the unrecognised father rather than the son that is killed in combat. Telegonus , the son seeking his father, born of a woman in foreign lands (to
4180-623: The Sea," first published in 1892. The poetic retelling differs in several respects from the original myth, including portraying Connla as the son of Emer and not Aífe. Ulster Cycle The Ulster Cycle ( Irish : an Rúraíocht ), formerly known as the Red Branch Cycle , is a body of medieval Irish heroic legends and sagas of the Ulaid . It is set far in the past, in what is now eastern Ulster and northern Leinster , particularly counties Armagh , Down and Louth . It focuses on
4275-552: The Trojan War and reassert his place as rightful king of Ithaca. Homebound from Troy, after a raid on Ismarus in the land of the Cicones , he and his twelve ships are driven off course by storms. They visit the lethargic Lotus-Eaters and are captured by the Cyclops Polyphemus while visiting his island. After Polyphemus eats several of his men, he and Odysseus have a discussion and Odysseus tells Polyphemus his name
4370-546: The Trojan War in Homer's account. Along with Nestor and Idomeneus he is one of the most trusted counsellors and advisors. He always champions the Achaean cause, especially when others question Agamemnon's command, as in one instance when Thersites speaks against him. When Agamemnon, to test the morale of the Achaeans, announces his intentions to depart Troy, Odysseus restores order to the Greek camp. Later on, after many of
4465-585: The Trojan War. In a famous passage, Dante has Odysseus relate a different version of his voyage and death from the one told by Homer. He tells how he set out with his men from Circe's island for a journey of exploration to sail beyond the Pillars of Hercules and into the Western sea to find what adventures awaited them. Men, says Ulisse, are not made to live like brutes, but to follow virtue and knowledge. After travelling west and south for five months, they see in
4560-500: The Ulaid would like to fight him in single combat, or as a group, telling Condere that he is not worth fighting. Condere returns to the Ulaid, and Conall Cernach goes out to meet Connla, saying, "The Ulaid will not be shamed while I am alive." Connla strikes Conall with a stone from his slingshot that knocks him off his feet, and then disarms him. Conall returns shamed to the rest of the Ulaid. Cú Chulainn then approaches Connla, but Emer, his wife, warns him not to fight him, identifying
4655-544: The aid of the Achaeans, because an oracle had stated that Troy could not be taken without him. A great warrior, Pyrrhus is also called Neoptolemus (Greek for "new warrior"). Upon the success of the mission, Odysseus gives Achilles' armour to him. It is learned that the war can not be won without the poisonous arrows of Heracles , which are owned by the abandoned Philoctetes . Odysseus and Diomedes (or, according to some accounts, Odysseus and Neoptolemus ) leave to retrieve them. Upon their arrival, Philoctetes (still suffering from
4750-465: The antiquity of these records was a matter of politicised debate; modern scholars have generally taken a more critical stance. Some scholars of the 19th and early 20th centuries, such as Eugene O'Curry and Kuno Meyer , believed that the stories and characters of the Ulster Cycle were essentially historical; T. F. O'Rahilly was inclined to believe the stories were entirely mythical and the characters euhemerised gods; and Ernst Windisch thought that
4845-409: The behest of Menelaus' brother Agamemnon , seeks to disprove Odysseus' madness and places Telemachus , Odysseus' infant son, in front of the plow. Odysseus veers the plow away from his son, thus exposing his stratagem. Odysseus holds a grudge against Palamedes during the war for dragging him away from his home. Odysseus and other envoys of Agamemnon travel to Scyros to recruit Achilles because of
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#17327808724884940-486: The better man, Achilles or Odysseus. Pausanias at the Description of Greece writes that at Pheneus there was a bronze statue of Poseidon, surnamed Hippios ( Ancient Greek : Ἵππιος ), meaning of horse , which according to the legends was dedicated by Odysseus and also a sanctuary of Artemis which was called Heurippa ( Ancient Greek : Εὑρίππα ), meaning horse finder , and was founded by Odysseus. According to
5035-495: The births, courtships and deaths of the characters and of the conflicts between them. The stories are written in Old and Middle Irish , mostly in prose, interspersed with occasional verse passages, with the earliest extant versions dated to the 12th century. The tone is terse, violent, sometimes comic, and mostly realistic, although supernatural elements intrude from time to time. Cú Chulainn in particular has superhuman fighting skills,
5130-420: The boy as "Conla, the only son of Aífe". Cú Chulainn rebukes her, saying that heroic deeds "are not performed with a woman's assistance", and that for the sake of the Ulaid, he would fight any intruder no matter who they were. He asks Connla to identify himself, warning him that he will die if he does not, but Connla refuses. They wrestle in the water, with Connla gaining the upper hand, until Cú Chulainn resorts to
5225-487: The bravest awarded the curadmír or "champion's portion", the choicest cut of meat. Kings are advised by druids ( Old Irish druí , plural druíd ), and poets have great power and privilege. These elements led scholars such as Kenneth H. Jackson to conclude that the stories of the Ulster Cycle preserved authentic Celtic traditions from the pre-Christian Iron Age . Other scholars have challenged that conclusion, stressing similarities with early medieval Irish society and
5320-433: The cannibalistic Laestrygonians . Odysseus' ship is the only one to escape. He sails on and visits the witch-goddess Circe . She turns half of his men into swine after feeding them cheese and wine. Hermes warns Odysseus about Circe and gives him a drug called moly , which resists Circe's magic. Circe, being attracted to Odysseus' resistance, falls in love with him and releases his men. Odysseus and his crew remain with her on
5415-518: The conniving king. Odysseus is said to have a younger sister, Ctimene , who went to Same to be married and is mentioned by the swineherd Eumaeus, whom she grew up alongside, in book 15 of the Odyssey . Odysseus himself, under the guise of an old beggar, gives the swineherd in Ithaca a fictitious genealogy: "From broad Crete I declare that I am come by lineage, the son of a wealthy man. And many other sons too were born and bred in his halls, true sons of
5510-515: The contest. Having done so, he proceeds to slaughter the suitors (beginning with Antinous whom he finds drinking from Odysseus' cup) with help from Telemachus and two of Odysseus' servants, Eumaeus the swineherd and Philoetius the cowherd. Odysseus tells the serving women who slept with the suitors to clean up the mess of corpses and then has those women hanged in terror. He tells Telemachus that he will replenish his stocks by raiding nearby islands. Odysseus has now revealed himself in all his glory (with
5605-681: The cycle are traditionally supposed to take place around the time of Christ . The stories of Conchobar's birth and death are synchronised with the birth and death of Christ, and the Lebor Gabála Érenn dates the Táin Bó Cúailnge and the birth and death of Cú Chulainn to the reign of the High King Conaire Mor , who it says was a contemporary of the Roman emperor Augustus (27 BC — AD 14). Some stories, including
5700-723: The cycle is the Táin Bó Cúailnge or "Cattle Raid of Cooley", in which Medb raises an enormous army to invade the Cooley peninsula and steal the Ulaid's prize bull, Donn Cúailnge , opposed only by the seventeen-year-old Cú Chulainn. In the Mayo Táin, the Táin Bó Flidhais it is a white cow known as the 'Maol' that is the object of desire. One of the better known stories is the tragedy of Deirdre , source of plays by W. B. Yeats and J. M. Synge . Other stories tell of
5795-473: The cycle, while largely imaginary, contains little genuine myth. Elements of the tales are reminiscent of classical descriptions of Celtic societies in Gaul , Galatia and Britain . Warriors fight with swords, spears and shields, and ride in two-horse chariots, driven by skilled charioteers drawn from the lower classes. They take and preserve the heads of slain enemies, and boast of their valour at feasts, with
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#17327808724885890-458: The disguised hero that whoever can string Odysseus' rigid bow and shoot an arrow through twelve axe shafts may have her hand. According to Bernard Knox , "For the plot of the Odyssey , of course, her decision is the turning point, the move that makes possible the long-predicted triumph of the returning hero". Odysseus' identity is discovered by the housekeeper, Eurycleia , as she is washing his feet and discovers an old scar Odysseus received during
5985-521: The enchantress Circe ), after travelling as a stranger to his paternal land, inadvertently fights and kills his father Odysseus . This he does with a lance tipped with the venomous spine of a stingray which could stand, as argued by Edward Petit, as the inspiration for the deadly Gáe Bulg of Cú Chulainn made from the bone of a sea monster, the Curruid. Again there is a scene as Odysseus lies dying, when he and Telegonus recognize one another, and in this case
6080-482: The first time news of his own household, threatened by the greed of Penelope 's suitors . Odysseus also talks to his fallen war comrades and the mortal shade of Heracles . Odysseus and his men return to Circe's island, and she advises them on the remaining stages of the journey. They skirt the land of the Sirens , pass between the six-headed monster Scylla and the whirlpool Charybdis , where they row directly between
6175-458: The foundation of many Italic cities. This would seem to contradict The Odyssey , which says that Odysseus' family line can only produce a single child per generation by the order of Zeus, with Telemachus already existing as that sole heir. However, the Odyssey also notes the existence of Odysseus's sister, Ctimene. The most famous of the other children are: He figures in the end of the story of King Telephus of Mysia . The last poem in
6270-406: The funeral games for Patroclus, Odysseus becomes involved in a wrestling match with Ajax "The Greater" and foot race with Ajax "The Lesser", son of Oileus and Nestor's son Antilochus . He draws the wrestling match, and with the help of the goddess Athena , he wins the race. Odysseus has traditionally been viewed as Achilles' antithesis in the Iliad : while Achilles' anger is all-consuming and of
6365-414: The girl is to be wed to Achilles . Odysseus' attempts to avoid his sacred oath to defend Menelaus and Helen offended Roman notions of duty, and the many stratagems and tricks that he employed to get his way offended Roman notions of honour. Odysseus is probably best known as the eponymous hero of the Odyssey . This epic describes his travails, which lasted for 10 years, as he tries to return home after
6460-782: The great wandering womanizers". Ovid also gives a detailed account of the contest between Ulysses and Ajax for the armour of Achilles. Greek legend tells of Ulysses as the founder of Lisbon , Portugal , calling it Ulisipo or Ulisseya , during his twenty-year errand on the Mediterranean and Atlantic seas. Olisipo was Lisbon's name in the Roman Empire. This folk etymology is recounted by Strabo based on Asclepiades of Myrlea 's words, by Pomponius Mela , by Gaius Julius Solinus (3rd century AD), and would later be reiterated by Camões in his epic poem Os Lusíadas (first printed in 1572). In one version of Odysseus's end, he
6555-476: The heroes leave the battlefield due to injuries (including Odysseus and Agamemnon), Odysseus once again persuades Agamemnon not to withdraw. Along with two other envoys, he is chosen in the failed embassy to try to persuade Achilles to return to combat. When Hector proposes a single combat duel, Odysseus is one of the Danaans who reluctantly volunteered to battle him. Telamonian Ajax ("The Greater"), however,
6650-517: The important Ulster Cycle tales can be found in the following publications: The Ulster Cycle provided material for Irish writers of the Gaelic revival around the turn of the 20th century. Augusta, Lady Gregory 's Cuchulain of Muirthemne (1902) retold most of the important stories of the cycle, as did Eleanor Hull for younger readers in The Boys' Cuchulain (1904). William Butler Yeats wrote
6745-411: The influence of classical literature, while considering the possibility that the stories may contain genuinely ancient material from oral tradition. J. P. Mallory thus found the archaeological record and linguistic evidence to generally disfavour the presence of Iron Age remnants in the Ulster and Mythological Cycles, but emphasised the links to the Corlea Trackway in the earlier Tochmarc Étaíne as
6840-460: The island for one year, while they feast and drink. Finally, Odysseus' men convince him to leave for Ithaca. Guided by Circe's instructions, Odysseus and his crew cross the ocean and reach a harbor at the western edge of the world, where Odysseus sacrifices to the dead and summons the spirit of the old prophet Tiresias for advice. Next Odysseus meets the spirit of his own mother, who had died of grief during his long absence. From her, he learns for
6935-440: The king's daughters, and then having his companions imitate the noises of an enemy's attack on the island (most notably, making a blast of a trumpet heard), which prompted Achilles to reveal himself by picking a weapon to fight back, and together they departed for the Trojan War. The story of the death of Palamedes has many versions. According to some, Odysseus never forgives Palamedes for unmasking his feigned madness and plays
7030-477: The legends Odysseus lost his mares and traversed Greece in search of them. He found them on that site in Pheneus. Pausanias adds that according to the people of Pheneus, when Odysseus found his mares he decided to keep horses in the land of Pheneus, just as he reared his cows. The people of Pheneus also pointed out to him writing, purporting to be instructions of Odysseus to those tending his mares. As Ulysses, he
7125-470: The master of the winds, who gives Odysseus a leather bag containing all the winds, except the west wind, a gift that should have ensured a safe return home. However, the sailors foolishly open the bag while Odysseus sleeps, thinking that it contains gold. All of the winds fly out, and the resulting storm drives the ships back the way they had come, just as Ithaca comes into sight. After pleading in vain with Aeolus to help them again, they re-embark and encounter
7220-749: The mythical Ulster king Conchobar mac Nessa and his court at Emain Macha , the hero Cú Chulainn , and their conflict with the Connachta and queen Medb . The longest and most important tale is the epic Táin Bó Cúailnge (Cattle Raid of Cooley). The Ulster Cycle is one of the four 'cycles' of Irish mythology and legend, along with the Mythological Cycle , the Fianna Cycle and the Kings' Cycle . The Ulster Cycle stories are set in and around
7315-417: The name is of non-Greek origin, possibly not even Indo-European , with an unknown etymology. Robert S. P. Beekes has suggested a Pre-Greek origin. In Etruscan religion the name (and stories) of Odysseus were adopted under the name Uthuze ( Uθuze ), which has been interpreted as a parallel borrowing from a preceding Minoan form of the name (possibly *Oduze , pronounced /'ot͡θut͡se/); this theory
7410-521: The other something like Ulixes, who were combined into one complex personality." However, the change between d and l is common also in some Indo-European and Greek names, and the Latin form is supposed to be derived from the Etruscan Uthuze (see below), which perhaps accounts for some of the phonetic innovations. The etymology of the name is unknown. Ancient authors linked the name to
7505-469: The other three immortal. Circe married Telemachus, and Telegonus married Penelope by the advice of Athena. According to what seems to be later tradition, Odysseus was resurrected by Circe after his death at the hands of Telegonus. Afterward, he marries Telemachus with Cassiphone , the daughter whom Odysseus had with Circe. In 5th century BC Athens , tales of the Trojan War were popular subjects for tragedies . Odysseus figures centrally or indirectly in
7600-581: The province of Connacht to get around this problem. However, the chronology of early Irish historical tradition is an artificial attempt by Christian monks to synchronise native traditions with classical and biblical history, and it is possible that historical wars between the Ulaid and the Connachta have been chronologically misplaced. Along with the Lebor Gabála Érenn , elements of the Ulster Cycle were for centuries regarded as historical in Ireland, and
7695-630: The reading of Tiresias' prophecy in The Odyssey that Odysseus will have a gentle death in old age after making it home, the Telogony claims that he met his death at the hands of Telegonus , his son with Circe, after a misunderstanding. Telegonus attacked his father with a poisoned spear, given to him by Circe. Before dying, Odysseus recognized his son. Telegonus then brought back his father's corpse to Aeaea, together with Penelope and Odysseus' son by her, Telemachus. After burying Odysseus, Circe made
7790-409: The reign of King Conchobar mac Nessa , who rules the Ulaid from Emain Macha (now Navan Fort near Armagh ). The most prominent hero of the cycle is Conchobar's nephew, Cú Chulainn . The Ulaid are most often in conflict with the Connachta , led by their queen, Medb , her husband, Ailill , and their ally Fergus mac Róich , a former king of the Ulaid in exile. The longest and most important story of
7885-482: The result of his semi-divine ancestry, and when particularly aroused his battle frenzy or ríastrad transforms him into an unrecognisable monster who knows neither friend nor foe. Evident deities like Lugh , the Morrígan , Aengus and Midir also make occasional appearances. Unlike the majority of early Irish historical tradition, which presents ancient Ireland as largely united under a succession of High Kings ,
7980-421: The several small cycles of tales involving the early dominance of the Érainn in Ireland generally predate the majority of the Ulster Cycle tales in content, if not in their final forms, and are believed to be of a substantially more pre-Christian character. Several of these do not even mention the famous characters from the Ulster Cycle, and those that do may have been slightly reworked after its later expansion with
8075-512: The sister of his teacher Scáthach . Leaving to return to Ireland, Cú Chulainn gives Aífe a token, a gold thumb-ring, telling her that when his son is old enough to wear it, he should be sent to Ireland. However, he imposes three geasa or prohibitions on him. Connla cannot turn back once he starts his journey, he must not refuse a challenge, and must never tell anyone his name. Connla comes ashore at Tracht Eisi, where he practises his martial feats. The Ulaid, observing these, recognise his skill as
8170-543: The son Telegonus laments his mistake. The story also closely resembles the tenth-century tale of Rostam and Sohrab from the Iranian epic the Shahnameh ; with an unknowing father-son in a closely matched wrestling duel in which the son is killed, a jewel token-memento and in some versions the use of a poisoned weapon as option of last resort. This in turn probably derives from the story of Babruvahana , son of Arjuna , in
8265-578: The song "Tale of Cú Chulainn" on his 2020 album Level 11. Odysseus In Greek and Roman mythology , Odysseus ( / ə ˈ d ɪ s i ə s / ə- DISS -ee-əs ; ‹See Tfd› Greek : Ὀδυσσεύς, Ὀδυσεύς , translit. Odysseús , Odyseús , IPA: [o.dy(s).sěu̯s] ), also known by the Latin variant Ulysses ( / juː ˈ l ɪ s iː z / yoo- LISS -eez , UK also / ˈ juː l ɪ s iː z / YOO -liss-eez ; Latin : Ulysses , Ulixes ),
8360-465: The sons of Atreus here, nor need the frauds of sly Ulysses fear." While the Greeks admired his cunning and deceit, these qualities did not recommend themselves to the Romans, who possessed a rigid sense of honour. In Euripides' tragedy Iphigenia at Aulis , having convinced Agamemnon to consent to the sacrifice of his daughter, Iphigenia, to appease the goddess Artemis , Odysseus facilitates the immolation by telling Iphigenia's mother, Clytemnestra , that
8455-589: The stories of the Ulster Cycle depict a country with no effective central authority, divided into local and provincial kingdoms often at war with each other. The civilisation depicted is a pagan, pastoral one ruled by a warrior aristocracy. Bonds between aristocratic families are cemented by fosterage of each other's children. Wealth is reckoned in cattle. Warfare mainly takes the form of cattle raids , or single combats between champions at fords. The characters' actions are sometimes restricted by religious taboos known as geasa . The stories are preserved in manuscripts of
8550-456: The thick of heavy fighting. During the funeral games for Achilles, Odysseus competes once again with Ajax. Thetis says that the arms of Achilles will go to the bravest of the Greeks, but only these two warriors dare lay claim to that title. The two Argives became embroiled in a heavy dispute about one another's merits to receive the reward. The Greeks dither out of fear in deciding a winner, because they did not want to insult one and have him abandon
8645-487: The two. However, Scylla drags the boat towards her by grabbing the oars and eats six men. They land on the island of Thrinacia . There, Odysseus' men ignore the warnings of Tiresias and Circe and hunt down the sacred cattle of the sun god Helios . Helios tells Zeus what happened and demands Odysseus' men be punished or else he will take the sun and shine it in the Underworld. Zeus fulfills Helios' demands by causing
8740-637: The variants Oliseus ( Ὀλισεύς ), Olyseus ( Ὀλυσεύς ), Olysseus ( Ὀλυσσεύς ), Olyteus ( Ὀλυτεύς ), Olytteus ( Ὀλυττεύς ) and Ōlysseus ( Ὠλυσσεύς ). The form Oulixēs ( Οὐλίξης ) is attested in an early source in Magna Graecia ( Ibycus , according to Diomedes Grammaticus ), while the Greek grammarian Aelius Herodianus has Oulixeus ( Οὐλιξεύς ). In Latin , he was known as Ulixēs or (considered less correct) Ulyssēs . Some have supposed that "there may originally have been two separate figures, one called something like Odysseus,
8835-531: The war effort. Nestor suggests that they allow the captive Trojans to decide the winner. The accounts of the Odyssey disagree, suggesting that the Greeks themselves hold a secret vote. In any case, Odysseus is the winner. Enraged and humiliated, Ajax is driven mad by Athena. When he returns to his senses, in shame at how he has slaughtered livestock in his madness, Ajax kills himself by the sword that Hector had given him after their duel. Together with Diomedes, Odysseus fetches Achilles' son, Pyrrhus , to come to
8930-455: The weapons hidden among an array of adornment gifts for the daughters of their host. Odysseus arranges further for the sounding of a battle horn, which prompts Achilles to clutch a weapon and show his trained disposition. With his disguise foiled, he is exposed and joins Agamemnon's call to arms among the Hellenes . Odysseus is represented as one of the most influential Greek champions during
9025-465: The wound) is seen still to be enraged at the Danaans , especially at Odysseus, for abandoning him. Although his first instinct is to shoot Odysseus, his anger is eventually diffused by Odysseus' persuasive powers and the influence of the gods. Odysseus returns to the Argive camp with Philoctetes and his arrows. Perhaps Odysseus' most famous contribution to the Greek war effort is devising the strategy of
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