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96-706: The name given in Greek texts is Κάμπη , with an accent on the first syllable. As a common noun κάμπη is the Greek word for caterpillar or silkworm. It is probably related to the homophone καμπή (with the accent on the second syllable) whose first meaning is the winding of a river, and came to mean, more generally, any kind of bend, or curve. We first hear of the imprisonment of the Cyclopes and Hecatoncheires, and their subsequent release by Zeus, in Hesiod 's Theogony . However Hesiod makes no mention of Campe, or any guard for

192-512: A laurel staff, a symbol of poetic authority ( Theogony 22–35). Fanciful though the story might seem, the account has led ancient and modern scholars to infer that he was not a professionally trained rhapsode or he would have been presented with a lyre instead. Some scholars have seen Perses as a literary creation, a foil for the moralizing that Hesiod develops in Works and Days , but there are also arguments against that theory. For example, it

288-418: A deep interest in a wide range of 'philosophical' issues, from the nature of divine justice to the beginnings of human society. Aristotle ( Metaphysics 983b–987a) believed that the question of first causes may even have started with Hesiod ( Theogony 116–53) and Homer ( Iliad 14.201, 246). He viewed the world from outside the charmed circle of aristocratic rulers, protesting against their injustices in

384-653: A descendent line consisting primarily of sea deities, sea nymphs, and hybrid monsters. Their first child Nereus (Old Man of the Sea) married Doris , one of the Oceanid daughters of the Titans Oceanus and Tethys, and they produced the Nereids , fifty sea nymphs, which included Amphitrite , Thetis , and Psamathe . Their second child Thaumas married Electra, another Oceanid, and their offspring were Iris (Rainbow) and

480-438: A female counterpart of his Typhon ... That is, she was Echidna under a different name, as Nonnus indicates, calling her Echidnaean Enyo, identifying her snaky legs with echidnas , and likening her to Sphinx and Skylla ". Hesiod Hesiod ( / ˈ h iː s i ə d / HEE -see-əd or / ˈ h ɛ s i ə d / HEH -see-əd ; ‹See Tfd› Greek : Ἡσίοδος Hēsíodos ; fl.   c. 700 BC )

576-479: A girl's brothers and murdered in reprisal despite his advanced age while the true culprit (his Milesian fellow-traveler) managed to escape. Greeks in the late 5th and early 4th centuries BC considered their oldest poets to be Orpheus , Musaeus , Hesiod and Homer —in that order. Thereafter, Greek writers began to consider Homer earlier than Hesiod. Devotees of Orpheus and Musaeus were probably responsible for precedence being given to their two cult heroes and maybe

672-537: A hive. In the horror of the triumph of violence over hard work and honor, verses describing the "Golden Age" present the social character and practice of nonviolent diet through agriculture and fruit-culture as a higher path of living sufficiently. In addition to the Theogony and Works and Days , numerous other poems were ascribed to Hesiod during antiquity. Modern scholarship has doubted their authenticity, and these works are generally referred to as forming part of

768-496: A huge stone wrapped in baby's clothes which he swallowed thinking that it was another of Rhea's children. Zeus, now grown, forced Cronus (using some unspecified trickery of Gaia) to disgorge his other five children. Zeus then released his uncles the Cyclopes (apparently still imprisoned beneath the earth, along with the Hundred-Handers, where Uranus had originally confined them) who then provide Zeus with his great weapon,

864-529: A just and all-powerful god can allow the unjust to flourish in this life". He recalls Aristophanes in his rejection of the idealised hero of epic literature in favour of an idealized view of the farmer. Yet the fact that he could eulogize kings in Theogony (80 ff., 430, 434) and denounce them as corrupt in Works and Days suggests that he could resemble whichever audience he composed for. Various legends accumulated about Hesiod and they are recorded in several sources: Two different—yet early—traditions record

960-514: A king. Rather, the point is that the authority of kingship now belongs to the poetic voice, the voice that is declaiming the Theogony . Although it is often used as a sourcebook for Greek mythology , the Theogony is both more and less than that. In formal terms it is a hymn invoking Zeus and the Muses: parallel passages between it and the much shorter Homeric Hymn to the Muses make it clear that

1056-444: A living involvement with the divine order of things; and the absolute conviction that, beyond the totality of things, reality forms a beautiful and harmonious whole. In the Theogony , the origin ( arche ) is Chaos , a divine primordial condition, and there are the roots and the ends of the earth, sky, sea, and Tartarus . Pherecydes of Syros (6th century BC), believed that there were three pre-existent divine principles and called

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1152-522: A lot of formulaic phrases that are not found in Homer, which indicates that he may have been writing within a different tradition. Theogony The Theogony ( ‹See Tfd› Greek : Θεογονία , Theogonía , i.e. "the genealogy or birth of the gods " ) is a poem by Hesiod (8th–7th century BC) describing the origins and genealogies of the Greek gods , composed c.  730–700 BC . It

1248-459: A marshalled regiment of thronging dog's heads. Doubleshaped, she appeared a woman to the middle of her body, with clusters of poison-spitting serpents for hair. Her giant form, from the chest to the parting-point of the thighs, was covered all over with a bastard shape of hard sea-monsters' scales. The claws of her wide-scattering hands were curved like a crooktalon sickle. From her neck over her terrible shoulders, with tail raised high over her throat,

1344-467: A proto-historical perspective in Hesiod, a view rejected by Paul Cartledge , for example, on the grounds that Hesiod advocates a not-forgetting without any attempt at verification. Hesiod has also been considered the father of gnomic verse . He had "a passion for systematizing and explaining things". Ancient Greek poetry in general had strong philosophical tendencies and Hesiod, like Homer, demonstrates

1440-423: A scorpion with an icy sting sharp-whetted crawled and coiled upon itself. Such was manifoldshaped Campe as she rose writhing, and flew roaming about earth and air and briny deep, and flapping a couple of dusky wings, rousing tempests and arming gales, that blackwinged nymphe of Tartaros: from her eyelids a flickering flame belched out far-travelling sparks. Yet heavenly Zeus ... killed that great monster, and conquered

1536-399: A tone of voice that has been described as having a "grumpy quality redeemed by a gaunt dignity" but, as stated in the biography section, he could also change to suit the audience. This ambivalence appears to underlie his presentation of human history in Works and Days , where he depicts a golden period when life was easy and good, followed by a steady decline in behaviour and happiness through

1632-623: Is a contested issue in scholarly circles ( see § Dating below ). Epic narrative allowed poets such as Homer no opportunity for personal revelations. However Hesiod's extant work comprises several didactic poems in which he went out of his way to let his audience in on a few details of his life. There are three explicit references in Works and Days , as well as some passages in his Theogony , that support inferences made by scholars. The former poem says that his father came from Cyme in Aeolis (on

1728-490: Is anything to judge by, since he describes the routines of prosperous yeomanry rather than peasants. His farmer employs a friend ( Works and Days 370) as well as servants (502, 573, 597, 608, 766), an energetic and responsible ploughman of mature years (469 ff.), a slave boy to cover the seed (441–6), a female servant to keep house (405, 602) and working teams of oxen and mules (405, 607f.). One modern scholar surmises that Hesiod may have learned about world geography, especially

1824-534: Is generally regarded by Western authors as 'the first written poet in the Western tradition to regard himself as an individual persona with an active role to play in his subject.' Ancient authors credited Hesiod and Homer with establishing Greek religious customs. Modern scholars refer to him as a major source on Greek mythology , farming techniques, early economic thought, Archaic Greek astronomy , cosmology , and ancient time-keeping . The dating of Hesiod's life

1920-434: Is quite common for works of moral instruction to have an imaginative setting as a means of getting the audience's attention, but it could be difficult to see how Hesiod could have traveled around the countryside entertaining people with a narrative about himself if the account was known to be fictitious. Gregory Nagy , on the other hand, sees both Pérsēs ("the destroyer" from πέρθω , pérthō ) and Hēsíodos ("he who emits

2016-405: Is the element or first principle of all things, a permanent nature or substance which is conserved in the generation of the rest of it. From this, all things come to be, and into it they are resolved in a final state. It is the divine horizon of substance that encompasses and rules all things. Thales (7th – 6th century BC), the first Greek philosopher, claimed that the first principle of all things

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2112-415: Is the first known Greek mythical cosmogony . The initial state of the universe is chaos , a dark indefinite void considered a divine primordial condition from which everything else appeared. Theogonies are a part of Greek mythology which embodies the desire to articulate reality as a whole; this universalizing impulse was fundamental for the first later projects of speculative theorizing. Further, in

2208-487: Is transmitted intact via a medieval manuscript tradition. Classical authors also attributed to Hesiod a lengthy genealogical poem known as Catalogue of Women or Ehoiai (because sections began with the Greek words ē hoiē, "Or like the one who ..."). It was a mythological catalogue of the mortal women who had mated with gods, and of the offspring and descendants of these unions. Several additional hexameter poems were ascribed to Hesiod: In addition to these works,

2304-406: Is water. Anaximander (6th century BC) was the first philosopher who used the term arche for that which writers from Aristotle on call the "substratum". Anaximander claimed that the beginning or first principle is an endless mass ( Apeiron ) subject to neither age nor decay, from which all things are being born and then they are destroyed there. A fragment from Xenophanes (6th century BC) shows

2400-455: Is written in the Epic dialect of Ancient Greek and contains 1022 lines. It is one of the most important sources for the understanding of early Greek cosmology . Hesiod's Theogony is a large-scale synthesis of a vast variety of local Greek traditions concerning the gods, organized as a narrative that tells how they came to be and how they established permanent control over the cosmos . It

2496-1444: The Cyclopes : Brontes, Steropes and Arges ; and the Hecatoncheires ("Hundred-Handers"): Cottus, Briareos, and Gyges. When Cronus castrated Uranus, from Uranus' blood which splattered onto the earth, came the Erinyes (Furies), the Giants , and the Meliai . Cronus threw the severed genitals into the sea, around which foam developed and transformed into the goddess Aphrodite . Meanwhile, Nyx (Night) alone produced children: Moros (Doom), Ker (Destiny), Thanatos (Death), Hypnos (Sleep), Oneiroi (Dreams), Momus (Blame), Oizys (Pain), Hesperides (Daughters of Night), Moirai (Fates), Keres (Destinies), Nemesis (Retribution), Apate (Deceit), Philotes (Love), Geras (Old Age), and Eris (Discord). And from Eris alone, came Ponos (Hardship), Lethe (Forgetfulness), Limos (Starvation), Algea (Pains), Hysminai (Battles), Makhai (Wars), Phonoi (Murders), Androktasiai (Manslaughters), Neikea (Quarrels), Pseudea (Lies), Logoi (Stories), Amphillogiai (Disputes), Dysnomia (Anarchy), Ate (Ruin), and Horkos (Oath). After Uranus's castration, Gaia mated with her son Pontus (Sea) producing

2592-494: The Homeridae were responsible in later antiquity for promoting Homer at Hesiod's expense. The first known writers to locate Homer earlier than Hesiod were Xenophanes and Heraclides Ponticus , though Aristarchus of Samothrace was the first actually to argue the case. Ephorus made Homer a younger cousin of Hesiod, the 5th century BC historian Herodotus ( Histories II, 53) evidently considered them near-contemporaries, and

2688-765: The Hydra . Next comes the Chimera (whose mother is unclear, either Echidna or the Hydra). Finally Orthus (his mate is unclear, either the Chimera or Echidna) produced two offspring: the Sphinx and the Nemean Lion . The Titans, Oceanus, Hyperion, Coeus, and Cronus married their sisters Tethys, Theia, Phoebe and Rhea, and Crius married his half-sister Eurybia, the daughter of Gaia and her son, Pontus. From Oceanus and Tethys came

2784-520: The Kingship in Heaven text first presented in 1946, with its castration mytheme , offers in the figure of Kumarbi an Anatolian parallel to Hesiod's Uranus–Cronus conflict. One of the principal components of the Theogony is the presentation of what is called the "succession myth", which tells how Cronus overthrew Uranus , and how in turn Zeus overthrew Cronus and his fellow Titans , and how Zeus

2880-548: The Nereid Amphitrite was born Triton , and from Ares and Aphrodite came Phobos (Fear), Deimos (Terror), and Harmonia (Harmony). Zeus, with Atlas 's daughter Maia , produced Hermes , and with the mortal Alcmene , produced the hero Heracles , who married Hebe . Zeus and the mortal Semele , daughter of Harmonia and Cadmus , the founder and first king of Thebes , produced Dionysus , who married Ariadne , daughter of Minos , king of Crete . Helios and

2976-525: The Shield of Heracles (see Hesiod's Greek below). Moreover, they both refer to the same version of the Prometheus myth. Yet even these authentic poems may include interpolations. For example, the first ten verses of the Works and Days may have been borrowed from an Orphic hymn to Zeus (they were recognised as not the work of Hesiod by critics as ancient as Pausanias). Some scholars have detected

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3072-454: The Suda lists an otherwise unknown "dirge for Batrachus, [Hesiod's] beloved". Portrait of Hesiod from Augusta Treverorum ( Trier ), from the end of the 3rd century AD. The mosaic is signed in its central field by the maker, 'MONNUS FECIT' ('Monnus made this'). The figure is identified by name: 'ESIO-DVS' ('Hesiod'). It is the only known authenticated portrait of Hesiod. The Roman bronze bust,

3168-457: The Theogony developed out of a tradition of hymnic preludes with which an ancient Greek rhapsode would begin his performance at poetic competitions. It is necessary to see the Theogony not as the definitive source of Greek mythology, but rather as a snapshot of a dynamic tradition that happened to crystallize when Hesiod formulated the myths he knew—and to remember that the traditions have continued evolving since that time. The written form of

3264-678: The Theogony was established in the 6th century BC. Even some conservative editors have concluded that the Typhon episode (820–68) is an interpolation. Hesiod was probably influenced by some Near-Eastern traditions, such as the Babylonian Dynasty of Dunnum , which were mixed with local traditions, but they are more likely to be lingering traces from the Mycenaean tradition than the result of oriental contacts in Hesiod's own time. The decipherment of Hittite mythical texts, notably

3360-521: The Vedic and Hindu cosmologies. In the Vedic cosmology the universe is created from nothing by the great heat. Kāma (Desire) the primal seed of spirit, is the link which connected the existent with the non-existent In the Hindu cosmology, in the beginning there was nothing in the universe but only darkness and the divine essence who removed the darkness and created the primordial waters. His seed produced

3456-481: The conventional metre and language of epic. However, the Shield of Heracles is now known to be spurious and probably was written in the sixth century BC. Many ancient critics also rejected Theogony (e.g., Pausanias 9.31.3), even though Hesiod mentions himself by name in that poem. Theogony and Works and Days might be very different in subject matter, but they share a distinctive language, metre, and prosody that subtly distinguish them from Homer's work and from

3552-495: The universal germ ( Hiranyagarbha ), from which everything else appeared. In the Babylonian creation story Enûma Eliš the universe was in a formless state and is described as a watery chaos . From it emerged two primary gods, the male Apsu and female Tiamat , and a third deity who is the maker Mummu and his power for the progression of cosmogonic births to begin. Norse mythology also describes Ginnungagap as

3648-505: The "Hesiodic corpus" whether or not their authorship is accepted. The situation is summed up in this formulation by Glenn Most : "Hesiod" is the name of a person; "Hesiodic" is a designation for a kind of poetry, including but not limited to the poems of which the authorship may reasonably be assigned to Hesiod himself. Of these works forming the extended Hesiodic corpus, only the Shield of Heracles ( Ἀσπὶς Ἡρακλέους , Aspis Hērakleous )

3744-467: The "Kings and Singers" passage (80–103) Hesiod appropriates to himself the authority usually reserved to sacred kingship. The poet declares that it is he, where we might have expected some king instead, upon whom the Muses have bestowed the two gifts of a scepter and an authoritative voice (Hesiod, Theogony 30–3), which are the visible signs of kingship. It is not that this gesture is meant to make Hesiod

3840-442: The "true" cosmological history. In the Theogony the initial state of the universe, or the origin ( arche ) is Chaos , a gaping void ( abyss ) considered as a divine primordial condition, from which appeared everything that exists. Then came Gaia (Earth), Tartarus (the cave-like space under the earth; the later-born Erebus is the darkness in this space), and Eros (representing sexual desire—the urge to reproduce—instead of

3936-663: The 4th century BC sophist Alcidamas in his work Mouseion even brought them together for an imagined poetic ágōn ( ἄγών ), which survives today as the Contest of Homer and Hesiod . Most scholars today agree with Homer's priority but there are good arguments on either side. Hesiod certainly predates the lyric and elegiac poets whose work has come down to the modern era. Imitations of his work have been observed in Alcaeus , Epimenides , Mimnermus , Semonides , Tyrtaeus and Archilochus , from which it has been inferred that

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4032-512: The 7th century BC (within a century or so of Hesiod's death), claims that Hesiod lies buried at Orchomenus, a town in Boeotia. According to Aristotle 's Constitution of Orchomenus, when the Thespians ravaged Ascra the villagers sought refuge at Orchomenus, where, following the advice of an oracle, they collected the ashes of Hesiod and set them in a place of honour in their agora , next to

4128-587: The 8th century BC. ( Theogony 337–45). Hesiod mentions a poetry contest at Chalcis in Euboea where the sons of one Amphidamas awarded him a tripod ( Works and Days 654–662). Plutarch identified this Amphidamas with the hero of the Lelantine War between Chalcis and Eretria and he concluded that the passage must be an interpolation into Hesiod's original work, assuming that the Lelantine War

4224-551: The Euboeans), and possibly his move west had something to do with that, since Euboea is not far from Boeotia , where he eventually established himself and his family. The family association with Aeolian Cyme might explain his familiarity with Eastern myths, evident in his poems, though the Greek world might have already developed its own versions of them. In spite of Hesiod's complaints about poverty, life on his father's farm could not have been too uncomfortable if Works and Days

4320-600: The Near East .) Works and Days is a poem of over 800 lines which revolves around two general truths: labour is the universal lot of Man, but he who is willing to work will get by. Scholars have interpreted this work against a background of agrarian crisis in mainland Greece , which inspired a wave of documented colonisations in search of new land. Works and Days may have been influenced by an established tradition of didactic poetry based on Sumerian, Hebrew, Babylonian and Egyptian wisdom literature. This work lays out

4416-663: The Oceanid Clymene and produced Atlas , Menoetius , Prometheus , and Epimetheus . Zeus married seven wives. His first wife was the Oceanid Metis , whom he impregnated with Athena , then, on the advice of Gaia and Uranus, swallowed Metis so that no son of his by Metis would overthrow him, as had been foretold. Zeus' second wife was his aunt the Titan Themis , who bore the three Horae (Seasons): Eunomia (Order), Dikē (Justice), Eirene (Peace); and

4512-603: The Oceanid Perseis produced Circe , Aeetes , who became king of Colchis and married the Oceanid Idyia , producing Medea . The goddess Demeter joined with the mortal Iasion to produce Plutus . In addition to Semele, the goddess Harmonia and the mortal Cadmus also produced Ino , Agave , Autonoe and Polydorus . Eos (Dawn) with the mortal Tithonus , produced the hero Memnon , and Emathion , and with Cephalus , produced Phaethon . Medea with

4608-671: The Titan Mnemosyne , from whom came the nine Muses : Clio , Euterpe , Thalia , Melpomene , Terpsichore , Erato , Polymnia , Urania , and Calliope . His sixth wife was the Titan Leto , who gave birth to Apollo and Artemis . Zeus' seventh and final wife was his sister Hera , the mother by Zeus of Hebe , Ares , and Eileithyia . Zeus finally "gave birth" himself to Athena , from his head, which angered Hera so much that she produced, by herself, her own son Hephaestus , god of fire and blacksmiths. From Poseidon and

4704-642: The Titans, defeating them and throwing them into Tartarus , thus ending the Titanomachy. A final threat to Zeus' power was to come in the form of the monster Typhon , son of Gaia and Tartarus. Zeus with his thunderbolt was quickly victorious, and Typhon was also imprisoned in Tartarus. Zeus, by Gaia's advice, was elected king of the gods, and he distributed various honors among the gods. Zeus then married his first wife Metis , but when he learned that Metis

4800-485: The bones and hid them with a thin glistening layer of fat. Prometheus asked Zeus' opinion on which offering pile he found more desirable, hoping to trick the god into selecting the less desirable portion. Though Zeus saw through the trick, he chose the fat covered bones, and so it was established that ever after men would burn the bones as sacrifice to the gods, keeping the choice meat and fat for themselves. But in punishment for this trick, an angry Zeus decided to deny mankind

4896-477: The catalogue of rivers in Theogony (337–45), listening to his father's accounts of his own sea voyages as a merchant. The father probably spoke in the Aeolian dialect of Cyme but Hesiod probably grew up speaking the local Boeotian, belonging to the same dialect group. However whilst his poetry features some Aeolisms there are no words that are certainly Boeotian. His basic language was the main literary dialect of

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4992-406: The children she birthed: Hestia , Demeter , Hera , Hades , Poseidon , and Zeus (in that order), to Rhea's great sorrow. However, when Rhea was pregnant with Zeus, Rhea begged her parents Gaia and Uranus to help her save Zeus. So they sent Rhea to Lyctus on Crete to bear Zeus, and Gaia took the newborn Zeus to raise, hiding him deep in a cave beneath Mount Aigaion. Meanwhile, Rhea gave Cronus

5088-696: The coast of Anatolia , a little south of the island of Lesbos ) and crossed the sea to settle at a hamlet near Thespiae in Boeotia named Ascra , "a cursed place, cruel in winter, hard in summer, never pleasant" ( Works 640). Hesiod's patrimony ( property inherited from one's father or male ancestor ) in Ascra, a small piece of ground at the foot of Mount Helicon , occasioned lawsuits with his brother Perses , who at first seems to have cheated him of his rightful share thanks to corrupt authorities or ‘kings’ but later became impoverished and ended up scrounging from

5184-644: The conventional dialect of epic verse, which was Ionian. Comparisons with Homer, a native Ionian, can be unflattering. Hesiod's handling of the dactylic hexameter was not as masterful or fluent as Homer's and one modern scholar refers to his "hobnailed hexameters". His use of language and meter in Works and Days and Theogony distinguishes him also from the author of the Shield of Heracles . All three poets, for example, employed digamma inconsistently, sometimes allowing it to affect syllable length and meter, sometimes not. The ratio of observance/neglect of digamma varies between them. The extent of variation depends on how

5280-404: The definite article associated with digamma, oἱ. Though typical of epic, his vocabulary features some significant differences from Homer's. One scholar has counted 278 un-Homeric words in Works and Days , 151 in Theogony and 95 in Shield of Heracles . The disproportionate number of un-Homeric words in W & D is due to its un-Homeric subject matter. Hesiod's vocabulary also includes quite

5376-603: The depths of the Earth; and Eros (Desire) "fairest among the deathless gods". From Chaos came Erebus (Darkness) and Nyx (Night). And Nyx "from union in love" with Erebus produced Aether (Brightness) and Hemera (Day). From Gaia came Uranus (Sky), the Ourea (Mountains), and Pontus (Sea). Uranus mated with Gaia, and she gave birth to the twelve Titans : Oceanus , Coeus , Crius , Hyperion , Iapetus , Theia , Rhea , Themis , Mnemosyne , Phoebe , Tethys and Cronus ;

5472-512: The different subject matter between this poem and the Works and Days , most scholars, with some notable exceptions, believe that the two works were written by the same man. As M. L. West writes, "Both bear the marks of a distinct personality: a surly, conservative countryman, given to reflection, no lover of women or life, who felt the gods' presence heavy about him." An example: Hateful strife bore painful Toil, Neglect, Starvation, and tearful Pain, Battles, Combats... The Theogony concerns

5568-777: The earliest known source for the myths of Pandora , Prometheus and the Golden Age . The creation myth in Hesiod has long been held to have Eastern influences, such as the Hittite Song of Kumarbi and the Babylonian Enuma Elis . This cultural crossover may have occurred in the eighth- and ninth-century Greek trading colonies such as Al Mina in North Syria . (For more discussion, read Robin Lane Fox 's Travelling Heroes and Peter Walcot's Hesiod and

5664-536: The emotion of love as is the common misconception). Hesiod made an abstraction because his original chaos is something completely indefinite. By contrast, in the Orphic cosmogony the unaging Chronos produced Aether and Chaos and made a silvery egg in divine Aether. From it appeared the androgynous god Phanes , identified by the Orphics as Eros, who becomes the creator of the world. Some similar ideas appear in

5760-479: The end of the 13th century. An early example is found in Vaticanus gr. 1825 . This manuscript dates to about 1310 based on watermarks. There are about 64 known manuscripts that date from 1600 AD or earlier. The heritage of Greek mythology already embodied the desire to articulate reality as a whole, and this universalizing impulse was fundamental for the first projects of speculative theorizing. It appears that

5856-521: The evidence is collected and interpreted but there is a clear trend, revealed for example in the following set of statistics. Hesiod does not observe digamma as often as the others do. That result is a bit counter-intuitive since digamma was still a feature of the Boeotian dialect that Hesiod probably spoke, whereas it had already vanished from the Ionic vernacular of Homer. This anomaly can be explained by

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5952-509: The fact that Hesiod made a conscious effort to compose like an Ionian epic poet at a time when digamma was not heard in Ionian speech, while Homer tried to compose like an older generation of Ionian bards, when it was heard in Ionian speech. There is also a significant difference in the results for Theogony and Works and Days , but that is merely due to the fact that the former includes a catalog of divinities and therefore it makes frequent use of

6048-503: The farm, in the spring before the May harvest or the dead of winter. The personality behind the poems is unsuited to the kind of "aristocratic withdrawal" typical of a rhapsode but is instead "argumentative, suspicious, ironically humorous, frugal, fond of proverbs, wary of women." He was in fact a " misogynist " of the same calibre as the later poet Semonides . He resembles Solon in his preoccupation with issues of good versus evil and "how

6144-418: The five Ages of Man , as well as containing advice and wisdom, prescribing a life of honest labour and attacking idleness and unjust judges (like those who decided in favour of Perses ) as well as the practice of usury. It describes immortals who roam the earth watching over justice and injustice. The poem regards labor as the source of all good, in that both gods and men hate the idle, who resemble drones in

6240-471: The god Dionysus , while camped beside the Libyan city of Zabirna, encountered and killed "an earth-born monster called Campê" that was terrorizing the city, killing many of its residents. Neither Apollodorus nor Diodorus provide any description of Campe; however, the Greek poet Nonnus provides an elaborately detailed one. According to Nonnus, Zeus, with his thunderbolt, destroyed: highheaded Campe ... for all

6336-467: The latest possible date for him is about 650 BC. An upper limit of 750 BC is indicated by a number of considerations, such as the probability that his work was written down, the fact that he mentions a sanctuary at Delphi that was of little national significance before c. 750 BC ( Theogony 499), and he lists rivers that flow into the Euxine , a region explored and developed by Greek colonists beginning in

6432-417: The many crooked shapes of her whole body. A thousand crawlers from her viperish feet, spitting poison afar, were fanning Enyo to a flame, a mass of misshapen coils. Round her neck flowered fifty various heads of wild beasts : some roared with lion's heads like the grim face of the riddling Sphinx ; others were spluttering foam from the tusks of wild boars; her countenance was the very image of Scylla with

6528-679: The mortal Jason , produced Medius , the Nereid Psamathe with the mortal Aeacus , produced the hero Phocus , the Nereid Thetis , with Peleus produced the great warrior Achilles , and the goddess Aphrodite with the mortal Anchises produced the Trojan hero Aeneas . With the hero Odysseus , Circe would give birth to Agrius , Latinus , and Telegonus , and Atlas' daughter Calypso would also bear Odysseus two sons, Nausithoos and Nausinous . The Theogony , after listing

6624-491: The offspring of the Titan Iapetus and the Oceanid Clymene , as Atlas , Menoitios , Prometheus , and Epimetheus , and telling briefly what happened to each, tells the story of Prometheus. When the gods and men met at Mekone to decide how sacrifices should be distributed, Prometheus sought to trick Zeus. Slaughtering an ox, he took the valuable fat and meat, and covered it with the ox's stomach. Prometheus then took

6720-400: The order of being was first imaginatively visualized before it was abstractly thought. Hesiod, impressed by necessity governing the ordering of things, discloses a definite pattern in the genesis and appearance of the gods. These ideas made something like cosmological speculation possible. The earliest rhetoric of reflection all centers about two interrelated things: the experience of wonder as

6816-440: The origins of the world ( cosmogony ) and of the gods ( theogony ), beginning with Chaos , Gaia , Tartarus and Eros , and shows a special interest in genealogy . Embedded in Greek myth , there remain fragments of quite variant tales, hinting at the rich variety of myth that once existed, city by city; but Hesiod's retelling of the old stories became, according to Herodotus , the accepted version that linked all Hellenes . It's

6912-534: The prisoners. These events were probably also told in the lost epic poem the Titanomachy , upon which the mythographer Apollodorus perhaps based his account of the war. According to Apollodorus: Zeus waged the war against Cronus and the Titans. They fought for ten years, and Earth prophesied victory to Zeus if he should have as allies those who had been hurled down to Tartarus. So he slew their jailoress Campe, and loosed their bonds. Diodorus Siculus says that

7008-405: The silver, bronze, and Iron Ages – except that he inserts a heroic age between the last two, representing its warlike men as better than their bronze predecessors. He seems in this case to be catering to two different world-views, one epic and aristocratic, the other unsympathetic to the heroic traditions of the aristocracy. The Theogony is commonly considered Hesiod's earliest work. Despite

7104-642: The site of Hesiod's grave. One, as early as Thucydides , reported in Plutarch, the Suda and John Tzetzes, states that the Delphic oracle warned Hesiod that he would die in Nemea , and so he fled to Locris , where he was killed at the local temple to Nemean Zeus, and buried there. This tradition follows a familiar ironic convention: the oracle predicts accurately after all. The other tradition, first mentioned in an epigram by Chersias of Orchomenus written in

7200-413: The snaky Enyo Cronos. Thus for Nonnus, Campe is woman-like from the upper torso and above, with the scales of a sea-monster from the chest down, with several snaky appendages, along with the parts of several other animals protruding from her body. His description of Campe is similar to Hesiod's description of the monster Typhon ( Theogony 820 ff.). Joseph Eddy Fontenrose says that for Nonnus, Campe "was

7296-503: The so-called Pseudo-Seneca , of the late first century BC found at Herculaneum is now thought not to be of Seneca the Younger . It has been identified by Gisela Richter as an imagined portrait of Hesiod. In fact, it has been recognized since 1813 that the bust was not of Seneca when an inscribed herma portrait of Seneca with quite different features was discovered. Most scholars now follow Richter's identification. Hesiod employed

7392-406: The three Moirai (Fates): Clotho (Spinner), Lachesis (Allotter), and Atropos (Unbending). Zeus then married his third wife, another Oceanid, Eurynome , who bore the three Charites (Graces): Aglaea (Splendor), whom Hephaestus married, Euphrosyne (Joy), and Thalia (Good Cheer). Zeus' fourth wife was his sister, Demeter , who bore Persephone . The fifth wife of Zeus was another aunt,

7488-402: The three thousand river gods (including Nilus [Nile], Alpheus , and Scamander ) and three thousand Oceanid nymphs (including Doris , Electra, Callirhoe , Styx , Clymene , Metis , Eurynome , Perseis , and Idyia ). From Hyperion and Theia came Helios (Sun), Selene (Moon), and Eos (Dawn), and from Crius and Eurybia came Astraios , Pallas , and Perses . From Eos and Astraios came

7584-478: The three-headed Geryon . Next comes the half-nymph half-snake Echidna (her mother is unclear, probably Ceto, or possibly Callirhoe). The last offspring of Ceto and Phorcys was a serpent (unnamed in the Theogony , later called Ladon , by Apollonius of Rhodes ) who guards the golden apples. Gaia also mated with Tartarus to produce Typhon , whom Echidna married, producing several monstrous descendants. Their first three offspring were Orthus , Cerberus , and

7680-420: The thrifty poet ( Works 35, 396). Unlike his father Hesiod was averse to sea travel, but he once crossed the narrow strait between the Greek mainland and Euboea to participate in funeral celebrations for one Amphidamas of Chalcis and there won a tripod in a singing competition. He also describes meeting the Muses on Mount Helicon , where he had been pasturing sheep, when the goddesses presented him with

7776-476: The thunderbolt, which had been hidden by Gaia. A great war was begun, the Titanomachy , between the new gods, Zeus and his siblings, and the old gods, Cronus and the Titans, for control of the cosmos. In the tenth year of that war, following Gaia's counsel, Zeus released the Hundred-Handers, who joined the war against the Titans, helping Zeus to gain the upper hand. Zeus then cast the fury of his thunderbolt at

7872-453: The time, Homer's Ionian . It is probable that Hesiod wrote his poems down, or dictated them, rather than passing them on orally, as rhapsodes did—otherwise: the pronounced personality that now emerges from the poems would surely have been diluted through oral transmission from one rhapsode to another. Pausanias asserted that Boeotians showed him an old tablet made of lead on which the Works were engraved. If he did write or dictate, it

7968-531: The tomb of Minyas , their eponymous founder. Eventually they came to regard Hesiod too as their "hearth-founder" ( οἰκιστής , oikistēs ). Later writers attempted to harmonize these two accounts. Yet another account taken from classical sources, cited by author Charles Abraham Elton in his Remains of Hesiod the Ascræan, Including the Shield of Hercules by Hesiod , depicts Hesiod as being falsely accused of rape by

8064-577: The transition from Chaos to Apeiron : "The upper limit of earth borders on air. The lower limit of earth reaches down to the unlimited (i.e the Apeiron)." John Milton , a Calvinist , viewed the Theogony as inspired by Satan . Milton's view, as articulated in Paradise Lost , was that once Satan was cast out from heaven, he became the muse that inspired Hesiod. What Hesiod wrote, therefore,

8160-471: The two Harpies : Aello and Ocypete . Gaia and Pontus' third and fourth children, Phorcys and Ceto , married each other and produced the two Graiae : Pemphredo and Enyo , and the three Gorgons : Stheno , Euryale , and Medusa . Poseidon mated with Medusa and two offspring, the winged horse Pegasus and the warrior Chrysaor , were born when the hero Perseus cut off Medusa's head. Chrysaor married Callirhoe , another Oceanid, and they produced

8256-401: The use of fire. But Prometheus stole fire inside a fennel stalk, and gave it to humanity. Zeus then ordered the creation of the first woman Pandora as a new punishment for mankind. And Prometheus was chained to a cliff, where an eagle fed on his ever-regenerating liver every day, until eventually Zeus' son Heracles came to free him. The earliest existing manuscripts of the Theogony date from

8352-651: The voice" from ἵημι , híēmi and αὐδή , audḗ ) as fictitious names for poetical personae . It might seem unusual that Hesiod's father migrated from Anatolia westwards to mainland Greece, the opposite direction to most colonial movements at the time, and Hesiod himself gives no explanation for it. However, around 750 BC or a little later, there was a migration of seagoing merchants from his original home in Cyme in Anatolia to Cumae in Campania (a colony they shared with

8448-428: The water also Chaos. In the language of the archaic period (8th – 6th century BC), arche (or archai ) designates the source, origin, or root of things that exist. If a thing is to be well established or founded, its arche or static point must be secure, and the most secure foundations are those provided by the gods: the indestructible, immutable, and eternal ordering of things. In ancient Greek philosophy , arche

8544-621: The winds: Zephyrus , Boreas and Notos , Eosphoros (Dawn-bringer, i.e. Venus , the Morning Star), and the Stars. From Pallas and the Oceanid Styx came Zelus (Envy), Nike (Victory), Kratos (Power), and Bia (Force). From Coeus and Phoebe came Leto and Asteria , who married Perses, producing Hekate , and from Cronus and his older sister, Rhea, came Hestia, Demeter, Hera, Hades, Poseidon, and Zeus. The Titan Iapetos married

8640-552: The youngest Titan, was willing to do so. So Gaia hid Cronus in "ambush" and gave him the adamantine sickle, and when Uranus came to lie with Gaia, Cronus reached out and castrated his father. This enabled the Titans to be born and Cronus to assume supreme command of the cosmos. Cronus, having now taken over control of the cosmos from Uranus, wanted to ensure that he maintained control. Uranus and Gaia had prophesied to Cronus that one of Cronus' own children would overthrow him, so when Cronus married Rhea , he made sure to swallow each of

8736-556: Was a corruption of the "actual" events that happened in the cosmological struggle of Satan against God. In particular, Milton asserted that the triumph of Zeus (i.e., the supreme deity) through guile, negotiation and alliances, was a corruption of God's omnipotence which did not require any ally. Milton's view echoes the views of early Christian patristic writers. Justin Martyr and Athenagoras of Athens , for example, asserted that heathen mythologies in general are demonic distortions of

8832-470: Was an ancient Greek poet generally thought to have been active between 750 and 650 BC, around the same time as Homer . Several of Hesiod's works have survived in their entirety. Among these are Theogony , which tells the origins of the gods, their lineages, and the events that led to Zeus 's rise to power, and Works and Days , a poem that describes the five Ages of Man , offers advice and wisdom, and includes myths such as Pandora's box . Hesiod

8928-445: Was eventually established as the final and permanent ruler of the cosmos. Uranus (Sky) initially produced eighteen children with his mother Gaia (Earth): the twelve Titans, the three Cyclopes , and the three Hecatoncheires (Hundred-Handers), but hating them, he hid them away somewhere inside Gaia. Angry and in distress, Gaia fashioned a sickle made of adamant and urged her children to punish their father. Only her son Cronus,

9024-425: Was fated to produce a son which might overthrow his rule, by the advice of Gaia and Uranus, Zeus swallowed Metis (while still pregnant with Athena ). And so Zeus managed to end the cycle of succession and secure his eternal rule over the cosmos. The world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (Earth), "the ever-sure foundation of all"; "dim" Tartarus , in

9120-426: Was perhaps as an aid to memory or because he lacked confidence in his ability to produce poems extempore, as trained rhapsodes could do. It certainly was not in a quest for immortal fame since poets in his era had probably no such notions for themselves. However some scholars suspect the presence of large-scale changes in the text and attribute it to oral transmission. Possibly he composed his verses during idle times on

9216-700: Was too late for Hesiod. Modern scholars have accepted his identification of Amphidamas but disagreed with his conclusion. The date of the war is not known precisely but estimates placing it around 730–705 BC fit the estimated chronology for Hesiod. In that case, the tripod that Hesiod won might have been awarded for his rendition of Theogony , a poem that seems to presuppose the kind of aristocratic audience he would have met at Chalcis. Three works have survived which were attributed to Hesiod by ancient commentators: Works and Days , Theogony , and Shield of Heracles . Only fragments exist of other works attributed to him. The surviving works and fragments were all written in

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