God
53-627: Schools Relations with: Latin liturgical rites , or Western liturgical rites , is a large family of liturgical rites and uses of public worship employed by the Latin Church , the largest particular church sui iuris of the Catholic Church , that originated in Europe where the Latin language once dominated. Its language is now known as Ecclesiastical Latin . The most used rite
106-472: A case-by-case basis, the ordination of married former Episcopal ministers as Catholic priests. As personal parishes, these parishes were formally part of the local Catholic diocese , but accepted as members any former Anglican who wished to make use of the provision. On 9 November 2009, Pope Benedict XVI established a worldwide provision for Anglicans who joined the church. This process set up personal ordinariates for former Anglicans and other persons entering
159-629: A reconstruction of the Celtic Rite, the historical accuracy of which is debated. Historical evidence of this rite is found in the remnants of the Stowe (Lorrha) Missal . The Gallican Rite is a retrospective term applied to the sum of the local variants, on similar lines to that designated elsewhere as the Celtic Rite (above) and the Mozarabic Rite , which faded from use in France by the end of
212-589: Is disputed. The Rite of Braga is used, but since 18 November 1971 only on an optional basis, in the Archdiocese of Braga in northern Portugal . The Pontifical Commission Ecclesia Dei (PCED) considers it a local Use of the Roman Rite, rather than an independent rite. The Mozarabic Rite, which was prevalent throughout Spain in Visigothic times, is now celebrated only in limited locations, principally
265-695: Is insensitive to actual Anglicans, and because it is a subtle way of suggesting that their entrance into full communion is less than total. We are Catholic in every sense." Also called "Indian Masses", a number of variations on the Roman Rite developed in the Indian missions of Canada and the United States. These originated in the 17th century, and some remained in use until the Second Vatican Council. The priest's parts remained in Latin, while
318-576: Is possibly a misnomer and it may owe its origins to Augustine's re-evangelisation of the British Isles in the 6th century. Little is known of it, though several texts and liturgies survive. Some Christians – typically groups not in communion with the Roman Catholic Church, especially some Western Orthodox Christian communities in communion with Eastern Orthodox Churches , e.g. Celtic Orthodoxy – have attempted to breathe life into
371-703: Is the Roman Rite , itself a Latin liturgical rite and further subdivided into several uses. The word rite is often used to describe particular Christian rituals . Rite has also come to refer to the full pattern of worship associated with a particular Christian denomination or tradition, typically comprising the liturgies for the Eucharistic celebration, canonical hours , and sacramental rites . Rites typically result from local variations and traditions, sometimes becoming further distinguished as uses of ritual families. Some ritual families originated with
424-650: Is the Roman Rite . The Latin rites were for many centuries no less numerous than the modern Eastern Catholic liturgical rites . The number of Latin rites and uses is now much reduced. In the aftermath of the Council of Trent , in 1568 and 1570 Pope Pius V suppressed the breviaries and missals that could not be shown to have an antiquity of at least two centuries in favor of the Roman Missal and Roman Breviary . Many local rites that remained legitimate even after this decree were abandoned voluntarily, especially in
477-593: Is within parishes of the personal ordinariates which were erected in 2009. Upon the promulgation of Divine Worship: The Missal , the term "Anglican Use" was replaced by "Divine Worship" in the liturgical books and complementary norms, though "Anglican Use" is still used to describe these liturgies as they existed from the papacy of John Paul II to present. The Anglican Use was originally "the liturgy of The Book of Divine Worship [...] formulated and authorized in response to Pope John Paul II 's 1980 Pastoral Provision that allowed Episcopalian priests and laity in
530-407: The Council of Trent , established in the 1560s and 1570s underwent repeated minor variations in the centuries immediately following. Each new typical edition (the edition to which other printings are to conform) of the Roman Missal (see Tridentine Mass ) and of the other liturgical books superseded the previous one. The 20th century saw more profound changes. Pope Pius X radically rearranged
583-757: The Dominican Rite and Carmelite Rite . The liturgical rites of the Eastern Catholic Churches are often distinct from the same rites as practiced by non-Catholic denominations, sometimes as the result of Liturgical Latinization . Within Eastern Orthodoxy , the Byzantine Rite –including the Liturgy of Saint John Chrysostom and Byzantine adaption of the Liturgy of Saint Mark –is predominant, with some limited usage of
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#1732765981465636-592: The ICEL translation of the Roman Rite of Mass, is based upon the Book of Common Prayer , originally written in the 16th century. Prior to the establishment of the personal ordinariates , parishes in the United States were called "Anglican Use" and used the Book of Divine Worship , an adaptation of the Book of Common Prayer . The Book of Divine Worship has been replaced with the similar Divine Worship: The Missal for use in
689-708: The Liturgy of the Hours and other liturgical functions in accordance with the liturgical books proper to the Anglican tradition, in revisions approved by the Holy See . This faculty does not exclude liturgical celebrations according to the Roman Rite. The Personal Ordinariate of Our Lady of Walsingham was set up for England and Wales on 15 January 2011; the Personal Ordinariate of the Chair of Saint Peter for
742-683: The Personal Ordinariate of the Chair of Saint Peter for the United States in January 2012 and the Personal Ordinariate of Our Lady of the Southern Cross for Australia in June 2012. These "Anglican Use ordinariates" were a response to Anglicans outside the United States, and hence beyond the remit of the Pastoral Provision, but they also supplied some of the perceived needs of that previous provision. Canonical differences between
795-483: The Roman Breviary . Some Christian denominations encompass multiple ritual families. The Catholic Church utilizes the various Latin liturgical rites of the Latin Church alongside the rites that compose Eastern Catholic liturgy . The use of those liturgical rites are determined by the particular church of the celebrating clergy; other Catholic rites are associated with Catholic religious orders , such as
848-600: The United States to join the Catholic church while preserving elements proper to their Anglican tradition." It gives the name " Ordinariate Use " to the liturgy, since December 2015, of the personal ordinariates for former Anglicans, which is that contained in Divine Worship: The Missal and Divine Worship: Occasional Services . At a time when a specific liturgy for the personal ordinariates
901-571: The Western Rite . Anglican Use The Anglican Use , also known as Divine Worship , is a use of the Roman Rite celebrated by the personal ordinariates , originally created for former Anglicans who converted to Catholicism while wishing to maintain "aspects of the Anglican patrimony that are of particular value" and includes former Methodist converts to Catholicism who wish to retain aspects of Anglican and Methodist heritage, liturgy, and tradition. Its most common occurrence
954-521: The cathedral of Toledo . The Carthusian rite is in use in a version revised in 1981. Apart from the new elements in this revision, it is substantially the rite of Grenoble in the 12th century, with some admixture from other sources. Among other differences from the Roman Order of Mass, the deacon prepares the gifts while the Epistle is being sung, the celebrating priest washes his hands twice at
1007-577: The 19th century, in favor of the Tridentine Mass and other Roman Rite rituals. In the second half of the 20th century, most of the religious orders that had a distinct liturgical rite chose to adopt in its place the Roman Rite as revised in accordance with the decrees of the Second Vatican Council (see Mass of Paul VI ). A few such liturgical rites persist today for the celebration of Mass, since 1965–1970 in revised forms, but
1060-558: The Anglican Use parishes and the personal ordinariate are outlined in a study published in the 23 January 2012 issue of the National Catholic Reporter . The Congregation for Divine Worship gave provisional approval for the Anglican Use liturgy, the Book of Divine Worship , in 1984, an approval rendered definitive in 1987. This book incorporates elements of the 1928 American Book of Common Prayer , but
1113-843: The Catholic Church and function as Catholic priests. After the United States National Conference of Catholic Bishops and the Congregation for the Doctrine of the Faith had reacted favorably to the proposals that had been put before them, a formal request for union was presented in Rome on 3 November 1979 for acceptance into the Catholic Church, for steps to be taken to eliminate any defects that might be found in their priestly orders, and that they be granted
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#17327659814651166-576: The Congregation for the Doctrine of the Faith and the Congregation for Divine Worship retained the generic title Divine Worship for the entire liturgical provision for the personal ordinariates, dropping the "Book of" naming convention in favor of Divine Worship: The Missal . As an interim Divine Office , the Personal Ordinariate of Our Lady of Walsingham in 2012 adopted the Customary of Our Lady of Walsingham . Combining elements from
1219-717: The Eucharistic liturgy is from the 1979 prayer book , with the eucharistic prayers taken from the Roman Missal and the ancient Sarum Rite (with the modern English Words of Institution inserted in the latter). New texts were promulgated by the congregation on 22 June 2012, the feast of English saints Thomas More and John Fisher, namely the Order for Funerals and the Order for the Celebration of Holy Matrimony. A new liturgy for use in all three personal ordinariates for former Anglicans that had been established from 2011 on
1272-691: The Mass have been approved. The Use of Sarum is a variant on the Roman rite originating in the Diocese of Salisbury , which had come to be widely practised in England and Scotland until its suppression during the English Reformation and replaced by the Book of Common Prayer , which was heavily influenced by it, in the then-schismatic Church of England , and its usage among the remaining Catholics
1325-584: The Ordinary Form of the Roman Rite. The Tridentine Mass , as in the 1962 Roman Missal, and other pre-Vatican II rites are still authorized for use within the Roman Rite under the conditions indicated in the motu proprio Traditionis Custodes . These practices emanate from the liturgical reforms of the Council of Trent , from which the word "Tridentine" is derived. Following its description in Summorum Pontificum by Pope Benedict XVI ,
1378-689: The Psalter of the Breviary and altered the rubrics of the Mass. Pope Pius XII significantly revised the Holy Week ceremonies and certain other aspects of the Roman Missal in 1955. The Second Vatican Council (1962–1965) was followed by a general revision of the rites of all the Roman Rite sacraments, including the Eucharist . As before, each new typical edition of a liturgical book supersedes
1431-596: The United States and Canada on 1 January 2012; and the Personal Ordinariate of Our Lady of the Southern Cross for Australia on 15 June 2012. As of 2017 it was decreed that all parishes in the United States established under the Pastoral Provision be transferred to the Ordinariate. Bishop Steven Lopes of the Personal Ordinariate of the Chair of Saint Peter has requested that terms such as "Anglican Use" and "Anglican Ordinariate" be avoided, saying "Our clergy and faithful do not like being called Anglican, both because this
1484-592: The Zaire Use, the Vatican approved certain adaptations for Indigenous Mexican groups in 2024. This use is only for the Diocese of San Cristóbal de Las Casas . The adaptations include a new "ministry of incensation," to administer incense (distinct from the thurifer ), as well the "Principal," a layperson who guides the congregation in prayer at certain moments. It was the second time after Vatican II that adaptations of
1537-533: The complete expression of the Divine Worship Eucharistic liturgy, took effect on 29 November 2015, and as of 1 January 2016, the Book of Divine Worship is no longer authorized for use in public worship. As a result, even the Pastoral Provision parishes at that time still remaining outside the ordinariates adopted Divine Worship: The Missal instead of the Book of Divine Worship . The term "Anglican Use" has been replaced by "Divine Worship" in
1590-402: The distinct liturgical rites for celebrating the other sacraments have been almost completely abandoned. The Roman Rite is by far the most widely used. Like other liturgical rites , it developed over time, with newer forms replacing the older. It underwent many changes in the first millennium, during half of its existence (see Pre-Tridentine Mass ). The forms that Pope Pius V , as requested by
1643-472: The early focal points of Christianity, such as Rome ( Roman Rite ), Alexandria ( Alexandrian liturgical rites ), and Antioch ( East and West Syriac Rites ). The Roman Rite is further subdivided between the liturgies from the post- Second Vatican Council period, such as the Mass of Paul VI and Liturgy of the Hours , and the pre-conciliar liturgies, such as the Tridentine Mass and Divine Office according to
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1696-447: The families of liturgies, rituals , prayers, and other practices historically connected to a place, denomination, or group. Rites often interact with one another, such as in liturgical Latinization , and contain subsets known as uses . There are two broad categories which ritual families fall into: Latin or Western rites associated with Western Christianity and Eastern rites associated with Eastern Christianity . The most common rite
1749-758: The first Anglican Use parish, Our Lady of the Atonement, was established in San Antonio, Texas . Our Lady of Walsingham parish in Houston, Texas , followed the next year. On 9 December 2009, Pope Benedict XVI issued the Apostolic Constitution Anglicanorum coetibus , authorizing the establishment of personal ordinariates for former Anglicans. The first to be established was the Personal Ordinariate of Our Lady of Walsingham for England and Wales in January 2011, followed by
1802-592: The first millennium. It should not be confused with the so-called Neo-Gallican liturgical books published in various French dioceses after the Council of Trent, which had little or nothing to do with it. Several local rites of limited scope existed, but are now defunct. More properly these are uses or variants of the Roman Rite, most with Gallican elements, some with Byzantine liturgical and traditional elements. Some religious orders celebrated Mass according to rites of their own, dating from more than 200 years before
1855-459: The full communion of the Catholic Church. These ordinariates would be similar to dioceses, but encompassing entire regions or nations. Parishes belonging to an ordinariate would not be part of the local diocese. These ordinariates are charged with maintaining the Anglican liturgical, spiritual and pastoral traditions, and they have full faculties to celebrate the Eucharist and the other sacraments,
1908-558: The liturgical books and complementary norms. Divine Worship: Daily Office is the Divine Office approved for Anglican Use Ordinariates. There are two editions: The North American Edition , printed by Newman House Press and released in late 2020, is used in the Personal Ordinariate of the Chair of Saint Peter in the United States and Canada. The Commonwealth Edition , printed by the Catholic Truth Society ,
1961-598: The most common Roman Rite books of hours –the Liturgia Horarum and the Breviarium Romanum –and both the 1549 and 1662 editions of the Church of England Book of Common Prayer , the Customary contained the full psalter . It also contained Terce , Sext , and None –hours present in the Roman Rite but not in most Anglican prayer books. Divine Worship: The Missal , the missal containing
2014-426: The offertory and says the eucharistic prayer with arms extended in the form of a cross except when using his hands for some specific action, and there is no blessing at the end of Mass. The Order of Saint Benedict has never had a rite of the Mass peculiar to it, but it keeps its very ancient Benedictine Rite of the Liturgy of the Hours . In Africa Proconsulare , located in present-day Tunisia (of which Carthage
2067-533: The ordinariates worldwide, replacing the official term "Anglican Use" with "Divine Worship". Anglican liturgical rituals, whether those used in the ordinariates of the Catholic Church or in the various prayer books and missals of the Anglican Communion and other denominations, trace their origin back to the Sarum Use , which was a variation of the Roman Rite used in England before introduction during
2120-431: The ordinaries sung by the choir were translated into the vernacular (e.g., Mohawk, Algonquin, Micmac, and Huron). They also generally featured a reduced cycle of native-language propers and hymns. The Zaire Use is an inculturated variation of the Ordinary Form of the Roman Rite of the Roman Catholic Church. It has been used to a very limited extent in some African countries since the late 1970s to early 1980s. Similarly to
2173-409: The original Book of Common Prayer , from different later versions of it, from the Tridentine Mass and from the Roman Rite as revised after the Second Vatican Council. The Holy See's 'Anglicanae Traditiones Commission' that developed the updated form of Anglican patrimonial liturgy used the Book of Divine Worship as its "lead" source. In the new liturgical books for the personal ordinariates,
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2226-542: The oversight, direction, and governance of a Catholic bishop. The decision of the Holy See was officially communicated in a letter of 22 July 1980 from the Congregation for the Doctrine of the Faith to the president of the United States episcopal conference , who published it on 20 August 1980. Though admittance of the Episcopalians in question to the Catholic Church was considered as reconciliation of individuals,
2279-695: The papal bull Quo primum . These rites were based on local usages and combined elements of the Roman and Gallican Rites. Following the Second Vatican Council , they have mostly been abandoned, except for the Carthusian Rite (see above ). Religious orders of more recent origin have never had special rites. The following previously existing rites continue to be used on a limited basis by the permission of ecclesiastical superiors: Ritual family Rites ( Latin : ritus ), liturgical rites , and ritual families within Christian liturgy refer to
2332-413: The pastoral provision gave them a common group identity. After a period of being subject to the local Latin Church bishop, the bishop could set up personal parishes for them, with the use, within the group, of a form of liturgy that retained certain elements of the Anglican liturgy; and married Episcopalian priests could on a case-by-case basis be ordained as Catholic priests, but not as bishops. In 1983,
2385-407: The previous one. Thus, the 1970 Roman Missal, which superseded the 1962 edition, was superseded by the edition of 1975. The 2002 edition in turn supersedes the 1975 edition both in Latin and, as official translations into each language appear, also in the vernacular languages. Under the terms of Summorum Pontificum by Pope Benedict XVI , the Mass of Paul VI , which followed Vatican II, is known as
2438-407: The reign of Edward VI of the 1549 Book of Common Prayer , following the break from the Roman church under the previous monarch Henry VIII . In the United States, under a Pastoral Provision in 1980, personal parishes were established that introduced adapted Anglican traditions to the Catholic Church from members' former Episcopal parishes. That provision also permitted, as an exception and on
2491-753: The ritual use of liturgical books promulgated before Vatican II is often referred to as the Extraordinary Form. The Anglican Use is a use of the Roman Rite, rather than a unique rite itself. During the Liturgy of the Eucharist, especially the Eucharistic Prayer, it is closest to other forms of the Roman Rite, while it differs more during the Liturgy of the Word and the Penitential Rite. The language used, which differs from that of
2544-414: The term 'Anglican Use' to all the books known by the 'Divine Worship' appellation. In 1977, some of those Anglicans and Episcopalians who desired union with the Catholic Church contacted individual Catholic bishops, the Apostolic Delegate (Archbishop Jean Jadot ) and the Congregation for the Doctrine of the Faith in Rome, to inquire about the possibility for married Anglican priests to be received into
2597-415: Was a composite of non-Roman ritual structures (possibly Antiochian ) and texts not exempt from Roman influence, that was similar to the Mozarabic Rite in many respects and would have been used at least in parts of Ireland , Scotland , the northern part of England and perhaps even Wales , Cornwall and Somerset , before being authoritatively replaced by the Roman Rite in the early Middle Ages . "Celtic"
2650-488: Was authorized in 2013 and came into use on 29 November 2015. With the promulgation of Divine Worship: The Missal , the Book of Divine Worship was phased out. The Book of Divine Worship had been based closely on the United States Episcopal Church liturgy, which had developed in ways different from that of Anglican churches in England and Australia, making it unsuitable for imposing on all personal ordinariates for former Anglicans. Its Order of Mass drew elements also from
2703-418: Was gradually supplanted by the Tridentine Mass . The Ambrosian Rite is celebrated most often in the Archdiocese of Milan , Italy , and in parts of some neighbouring dioceses in Italy and Switzerland. The language used is now usually Italian, rather than Latin. With some variant texts and minor differences in the order of readings, it is similar in form to the Roman Rite. Its classification as Gallican-related
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#17327659814652756-520: Was still under preparation, the Anglican Use community in Indianapolis applied the term "Anglican Use" to the Book of Divine Worship liturgy that was then the interim liturgy of the North American personal ordinariate. The Pasadena parish calls the present form "the Ordinariate Form" and adds that it is unofficially but popularly known as the "Anglican Use". The American National Catholic Register has also distinguished between "Anglican Use" and "Ordinariate Use". Other sources and commentators apply
2809-400: Was the capital), the African Rite was used before the 7th-century Arab conquest. It was very close to the Roman Rite – so much so that Western liturgical traditions have been classified as belonging to two streams, the North African-Rome tradition, and the Gallican (in the broad sense) tradition encompassing the rest of the Western Roman Empire, including northern Italy. The ancient Celtic Rite
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