The way
121-603: The "goal" Background Chinese texts Classical Post-classical Contemporary Zen in Japan Seon in Korea Thiền in Vietnam Western Zen Chan ( traditional Chinese : 禪 ; simplified Chinese : 禅 ; pinyin : Chán ; abbr. of Chinese : 禪那 ; pinyin : chánnà ), from Sanskrit dhyāna (meaning " meditation " or "meditative state"),
242-644: A limited engagement at Mayi involving the assassination of the Chanyu would throw the Xiongnu realm into chaos and benefit the Han. When this plot failed in 133 BC, Emperor Wu launched a series of massive military invasions into Xiongnu territory. The assault culminated in 119 BC at the Battle of Mobei , when Han commanders Huo Qubing ( d. 117 BC ) and Wei Qing ( d. 106 BC ) forced
363-512: A "natural evolution of Buddhism under Taoist conditions". Buddhism was first identified to be "a barbarian variant of Taoism", and Taoist terminology was used to express Buddhist doctrines in the oldest translations of Buddhist texts, a practice termed ko-i , "matching the concepts". Judging from the reception by the Han of the Hinayana works and from the early commentaries, it appears that Buddhism
484-584: A Brahman king of South India" (c. 715 CE). Some traditions specifically describe Bodhidharma to be the third son of a Pallava king from Kanchipuram . The Long Scroll of the Treatise on the Two Entrances and Four Practices written by Tan Lin (曇林; 506–574), contains teachings that are attributed to Bodhidharma. The text is known from the Dunhuang manuscripts . The two entrances to enlightenment are
605-595: A Greek sailor had visited. Emperor Zhang 's ( r. 75–88 AD ) reign came to be viewed by later Eastern Han scholars as the high point of the dynastic house. Subsequent reigns were increasingly marked by eunuch intervention in court politics and their involvement in the violent power struggles of the imperial consort clans . In 92 AD, with the aid of the eunuch Zheng Zhong ( d. 107 AD ), Emperor He ( r. 88–105 AD ) had Empress Dowager Dou ( d. 97 AD ) put under house arrest and her clan stripped of power. This
726-509: A certain extent in South Korea , remain virtually identical to traditional characters, with variations between the two forms largely stylistic. There has historically been a debate on traditional and simplified Chinese characters . Because the simplifications are fairly systematic, it is possible to convert computer-encoded characters between the two sets, with the main issue being ambiguities in simplified representations resulting from
847-463: A change which debased the value of coinage. Although these reforms provoked considerable opposition, Wang's regime met its ultimate downfall with the massive floods of c. 3 AD and 11 AD. Gradual silt build-up in the Yellow River had raised its water level and overwhelmed the flood control works . The Yellow River split into two new branches: one emptying to the north and
968-448: A coalition of former officials and officers against Dong, who burned Luoyang to the ground and resettled the court at Chang'an in May 191 AD. Dong Zhuo later poisoned Emperor Shao. Dong was killed by his adopted son Lü Bu ( d. 198 AD ) in a plot hatched by Wang Yun ( d. 192 AD ). Emperor Xian fled from Chang'an in 195 AD to the ruins of Luoyang. Xian
1089-416: A coup against the eunuchs Hou Lan ( d. 172 AD ), Cao Jie ( d. 181 AD ), and Wang Fu ( 王甫 ). When the plot was uncovered, the eunuchs arrested Empress Dowager Dou ( d. 172 AD ) and Chen Fan. General Zhang Huan ( 張奐 ) favoured the eunuchs. He and his troops confronted Dou Wu and his retainers at the palace gate where each side shouted accusations of treason against
1210-527: A descendant of Emperor Jing ( r. 157–141 BC ), attempted to restore the Han dynasty and occupied Chang'an as his capital. However, he was overwhelmed by the Red Eyebrow rebels who deposed, assassinated, and replaced him with the puppet monarch Liu Penzi . Gengshi's distant cousin Liu Xiu, known posthumously as Emperor Guangwu ( r. 25–57 AD ), after distinguishing himself at
1331-413: A permanent impact on Chinese identity in later periods. The majority ethnic group of modern China refer to themselves as the " Han people " or "Han Chinese". The spoken Chinese and written Chinese are referred to respectively as the "Han language" and " Han characters ". The Han emperor was at the pinnacle of Han society and culture . He presided over the Han government but shared power with both
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#17327723865201452-578: A request by Kushan ruler Vima Kadphises ( r. c. 90 – c. 100 AD – ) for a marriage alliance with the Han was rejected in AD ;90, he sent his forces to Wakhan (modern-day Afghanistan) to attack Ban Chao. The conflict ended with the Kushans withdrawing because of lack of supplies. In AD 91, the office of Protector General of the Western Regions
1573-428: A series of reforms that limited the power of these kingdoms in 145, dividing their former territories into new commanderies under central control. Kings were no longer able to appoint their own staff; this duty was assumed by the imperial court. Kings became nominal heads of their fiefs and collected a portion of tax revenues as their personal incomes. The kingdoms were never entirely abolished and existed throughout
1694-529: A sign of transmission of the Dharma: a robe, a bowl, and a copy of the Laṅkāvatāra Sūtra . The transmission then passed to the second ancestral founder Dazu Huike, the third Sengcan, the fourth ancestral founder Dayi Daoxin, and the fifth ancestral founder Daman Hongren . With the fourth patriarch, Daoxin ( 道信 580–651), Chan began to take shape as a distinct school. The link between Huike and Sengcan, and
1815-613: A standard set of Chinese character forms used to write Chinese languages . In Taiwan , the set of traditional characters is regulated by the Ministry of Education and standardized in the Standard Form of National Characters . These forms were predominant in written Chinese until the middle of the 20th century, when various countries that use Chinese characters began standardizing simplified sets of characters, often with characters that existed before as well-known variants of
1936-545: A successful overthrow of her regime to enthrone Emperor Shun of Han ( r. 125–144 AD ). Yan was placed under house arrest, her relatives were either killed or exiled, and her eunuch allies were slaughtered. The regent Liang Ji ( d. 159 AD ), brother of Empress Liang Na ( d. 150 AD ), had the brother-in-law of Consort Deng Mengnü ( d. 165 AD ) killed after Deng Mengnü resisted Liang Ji's attempts to control her. Afterward, Emperor Huan employed eunuchs to depose Liang Ji, who
2057-474: A war to determine who would have hegemony over China, which had fissured into Eighteen Kingdoms , each claiming allegiance to either Xiang Yu or Liu Bang. Although Xiang Yu proved to be an effective commander, Liu Bang defeated him at the Battle of Gaixia (202 BC) in modern-day Anhui . Liu Bang assumed the title of Emperor at the urging of his followers and is known posthumously as Emperor Gaozu ( r. 202–195 BC ). Chang'an (modern Xi'an)
2178-869: Is 産 (also the accepted form in Japan and Korea), while in Hong Kong, Macau and Taiwan the accepted form is 產 (also the accepted form in Vietnamese chữ Nôm ). The PRC tends to print material intended for people in Hong Kong, Macau and Taiwan, and overseas Chinese in traditional characters. For example, versions of the People's Daily are printed in traditional characters, and both People's Daily and Xinhua have traditional character versions of their website available, using Big5 encoding. Mainland companies selling products in Hong Kong, Macau and Taiwan use traditional characters in order to communicate with consumers;
2299-416: Is "without steps or gradations. One concentrates, understands, and is enlightened, all in one undifferentiated practice." Sharf notes that the notion of "Mind" came to be criticised by radical subitists, and was replaced by "No Mind," to avoid any reifications. A large group of students gathered at a permanent residence, and extreme asceticism became outdated. The period of Daoxin and Hongren came to be called
2420-600: Is a Chinese school of Mahāyāna Buddhism . It developed in China from the 6th century CE onwards, becoming especially popular during the Tang and Song dynasties . Chan is the originating tradition of Zen Buddhism (the Japanese pronunciation of the same character , which is the most commonly used English name for the school). Chan Buddhism spread from China south to Vietnam as Thiền and north to Korea as Seon , and, in
2541-612: Is associated with the East Mountain School . It is a method named "Maintaining the one without wavering" ( shou-i pu i, 守一不移), the one being the nature of mind , which is equated with Buddha-nature. In this practice, one turns the attention from the objects of experience, to the perceiving subject itself. According to McRae, this type of meditation resembles the methods of "virtually all schools of Mahayana Buddhism," but differs in that "no preparatory requirements, no moral prerequisites or preliminary exercises are given," and
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#17327723865202662-681: Is extant, and subsequent accounts became layered with legend. There are three principal sources for Bodhidharma's biography: The Record of the Buddhist Monasteries of Luoyang by Yáng Xuànzhī's (楊衒之, 547), Tan Lin's preface to the Long Scroll of the Treatise on the Two Entrances and Four Practices (6th century CE), and Dayi Daoxin 's Further Biographies of Eminent Monks (7th century CE). These sources vary in their account of Bodhidharma being either "from Persia" (547 CE), "a Brahman monk from South India" (645 CE), "the third son of
2783-493: Is now northern Sichuan and southern Shaanxi , was not quelled until 215 AD. Zhang Jue's massive rebellion across eight provinces was annihilated by Han forces within a year; however, the following decades saw much smaller recurrent uprisings. Although the Yellow Turbans were defeated, many generals appointed during the crisis never disbanded their assembled militias and used these troops to amass power outside of
2904-602: Is recorded in the Weilüe and Book of Later Han to have reached the court of Emperor Huan of Han ( r. 146–168 AD ) in AD 166, yet Rafe de Crespigny asserts that this was most likely a group of Roman merchants . In addition to Roman glasswares and coins found in China, Roman medallions from the reign of Antoninus Pius and his adopted son Marcus Aurelius have been found at Óc Eo in Vietnam. This
3025-523: Is referred to as "The Blue-Eyed Barbarian " ( 碧眼胡 ; Bìyǎn hú ) in Chinese Chan texts. Only scarce historical information is available about him but his hagiography developed when the Chan tradition grew stronger and gained prominence in the early 8th century. By this time a lineage of the six ancestral founders of Chan in China was developed. Little contemporary biographical information on Bodhidharma
3146-493: The Chinese Commercial News , World News , and United Daily News all use traditional characters, as do some Hong Kong–based magazines such as Yazhou Zhoukan . The Philippine Chinese Daily uses simplified characters. DVDs are usually subtitled using traditional characters, influenced by media from Taiwan as well as by the two countries sharing the same DVD region , 3. With most having immigrated to
3267-564: The Laṅkāvatāra Sūtra . As a result, early masters of the Chan tradition were referred to as "Laṅkāvatāra masters". As the Laṅkāvatāra Sūtra teaches the doctrine of the Ekayāna "One Vehicle", the early Chan school was sometimes referred to as the "One Vehicle School". In other early texts, the school that would later become known as Chan is sometimes even referred to as simply the "Laṅkāvatāra school" (Ch. 楞伽宗, Léngqié Zōng ). Accounts recording
3388-538: The Battle of Kunyang in 23 AD, was urged to succeed Gengshi as emperor. Under Guangwu's rule, the Han Empire was restored. Guangwu made Luoyang his capital in 25 AD, and by 27 his officers Deng Yu and Feng Yi had forced the Red Eyebrows to surrender and executed their leaders for treason . From 26 until 36 AD, Emperor Guangwu had to wage war against other regional warlords who claimed
3509-524: The Battle of Zhizhi , in modern Taraz , Kazakhstan. In 121 BC, Han forces expelled the Xiongnu from a vast territory spanning the Hexi Corridor to Lop Nur . They repelled a joint Xiongnu- Qiang invasion of this northwestern territory in 111 BC. In that same year, the Han court established four new frontier commanderies in this region to consolidate their control: Jiuquan , Zhangyi , Dunhuang , and Wuwei . The majority of people on
3630-653: The Buddha's thirty-two Characteristics . Other important translators of meditation texts were Kumārajīva (334–413 CE), who translated The Sutra on the Concentration of Sitting Meditation , amongst many other texts; and Buddhabhadra . These Chinese translations of mostly Indian Sarvāstivāda Yogacara meditation manuals were the basis for the meditation techniques of Chinese Chan. Buddhism was exposed to Confucian , Taoist and local Folk religious influences when it came to China. Goddard quotes D.T. Suzuki , calling Chan
3751-743: The Buyeo Kingdom in Manchuria to the Ili River of the Wusun people. The Xianbei reached their apogee under Tanshihuai ( d. AD 181 ), who consistently defeated Chinese armies. However, Tanshihuai's confederation disintegrated after his death. Ban Chao ( d. AD 102 ) enlisted the aid of the Kushan Empire , which controlled territory across South and Central Asia, to subdue Kashgar and its ally Sogdiana. When
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3872-816: The Chu–Han Contention , the resulting Han dynasty was named after the Hanzhong fief. China's first imperial dynasty was the Qin dynasty (221–207 BC). The Qin united the Chinese Warring States by conquest, but their regime became unstable after the death of the first emperor Qin Shi Huang . Within four years, the dynasty's authority had collapsed in a rebellion. Two former rebel leaders, Xiang Yu ( d. 202 BC ) of Chu and Liu Bang ( d. 195 BC ) of Han , engaged in
3993-474: The East Mountain Teaching , due to the location of the residence of Hongren at Huangmei. The term was used by Yuquan Shenxiu (神秀 606?–706), the most important successor to Hongren. By this time the group had grown into a matured congregation that became significant enough to be reckoned with by the ruling forces. The East Mountain community was a specialized meditation training centre. Hongren
4114-763: The Greco-Bactrian Kingdom ); he also gathered information on Shendu (the Indus River valley) and Anxi (the Parthian Empire ). All of these countries eventually received Han embassies. These connections marked the beginning of the Silk Road trade network that extended to the Roman Empire , bringing goods like Chinese silk and Roman glasswares between the two. From c. 115 BC until c. 60 BC , Han forces fought
4235-530: The Kensiu language . Han dynasty This is an accepted version of this page The Han dynasty was an imperial dynasty of China (202 BC – 9 AD, 25–220 AD) established by Liu Bang and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–206 BC) and a warring interregnum known as the Chu–Han Contention (206–202 BC), and it
4356-640: The Shanghainese -language character U+20C8E 𠲎 CJK UNIFIED IDEOGRAPH-20C8E —a composition of 伐 with the ⼝ 'MOUTH' radical—used instead of the Standard Chinese 嗎 ; 吗 . Typefaces often use the initialism TC to signify the use of traditional Chinese characters, as well as SC for simplified Chinese characters . In addition, the Noto, Italy family of typefaces, for example, also provides separate fonts for
4477-597: The Srimala Sutra , one of the Tathāgatagarbha sūtras , figures in the stories about Bodhidharma. Huike is regarded as the second Chan patriarch, appointed by Bodhidharma to succeed him. One of Huike's students, Sengcan , to whom is ascribed the Xinxin Ming , is regarded as the third patriarch. By the late 8th century, under the influence of Huineng's student Shenhui , the traditional list of patriarchs of
4598-467: The Xiongnu , a nomadic confederation centred in the eastern Eurasian steppe . The Xiongnu defeated the Han in 200 BC , prompting the Han to appease the Xiongnu with a policy of marriage alliance and payments of tribute, though the Xiongnu continued to raid the Han's northern borders. Han policy changed in 133 BC, under Emperor Wu , when Han forces began a series of military campaigns to quell
4719-584: The Xiongnu , who were estranged from Han until their leader Bi ( 比 ), a rival claimant to the throne against his cousin Punu ( 蒲奴 ), submitted to Han as a tributary vassal in AD 50. This created two rival Xiongnu states: the Southern Xiongnu led by Bi, an ally of Han, and the Northern Xiongnu led by Punu, an enemy of Han. During the turbulent reign of Wang Mang, China lost control over
4840-575: The Yellow Turban Rebellion and Five Pecks of Rice Rebellion in 184 AD, largely because the court did not want to continue to alienate a significant portion of the gentry class who might otherwise join the rebellions. The Yellow Turbans and Five-Pecks-of-Rice adherents belonged to two different hierarchical Taoist religious societies led by faith healers Zhang Jue ( d. 184 AD ) and Zhang Lu ( d. 216 AD ), respectively. Zhang Lu's rebellion, in what
4961-475: The 13th century, east to Japan as Japanese Zen . The historical records required for a complete, accurate account of early Chan history no longer exist. The history of Chan in China can be divided into several periods. Zen, as we know it today, is the result of a long history, with many changes and contingent factors. Each period had different types of Zen, some of which remained influential, while others vanished. Andy Ferguson distinguishes three periods from
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5082-541: The 5th century into the 13th century: Although John R. McRae has reservations about the division of Chan history in phases or periods, he nevertheless distinguishes four phases in the history of Chan: Neither Ferguson nor McRae gives a periodisation for Chinese Chan following the Song-dynasty, though McRae mentions When Buddhism came to China, it was adapted to the Chinese culture and understanding. Theories about
5203-466: The Buddha was tired or ill. The Buddha silently held up and twirled a flower and his eyes twinkled; several of his disciples tried to interpret what this meant, though none of them were correct. One of the Buddha's disciples, Mahākāśyapa , gazed at the flower and smiled. The Buddha then acknowledged Mahākāśyapa's insight by saying the following: I possess the true Dharma eye, the marvelous mind of Nirvāṇa,
5324-482: The Chan lineage had been established: In later writings, this lineage was extended to include 28 Indian patriarchs. In the Song of Enlightenment (證道歌 Zhèngdào gē ) of Yongjia Xuanjue (永嘉玄覺, 665–713), one of the chief disciples of Huìnéng , it is written that Bodhidharma was the 28th patriarch in a line of descent from Mahākāśyapa, a disciple of Śākyamuni Buddha , and the first patriarch of Chan Buddhism. Mahākāśyapa
5445-458: The Chinese court officially sponsored Confucianism in education and court politics, synthesized with the cosmology of later scholars such as Dong Zhongshu . The Han dynasty oversaw periods of economic prosperity as well as significant growth in the money economy that had first been established during the Zhou dynasty ( c. 1050 – 256 BC). The coinage minted by
5566-480: The Chinese supposed that the teaching of Buddha-nature was, as stated by that sutra, the final Buddhist teaching, and that there is an essential truth above sunyata and the two truths. When Buddhism came to China, there were three divisions of training: It was in this context that Buddhism entered into Chinese culture. Three types of teachers with expertise in each training practice developed: Monasteries and practice centers were created that tended to focus on either
5687-499: The Eastern period. There were significant advances in science and technology during the Han period, including the emergence of papermaking , rudders for steering ships, negative numbers in mathematics , raised-relief maps , hydraulic -powered armillary spheres for astronomy , and seismometers that discerned the cardinal direction of distant earthquakes by use of inverted pendulums . The Han dynasty had many conflicts with
5808-452: The Han as equal partners in a royal marriage alliance, but the Han were forced to send large amounts of tribute items such as silk clothes, food, and wine to the Xiongnu. Despite the tribute and negotiation between Laoshang Chanyu ( r. 174–160 BC ) and Emperor Wen ( r. 180–157 BC ) to reopen border markets, many of the Chanyu 's subordinates chose not to obey
5929-726: The Imperial University on a dubious charge of treason. In 167 AD, the Grand Commandant Dou Wu ( d. 168 AD ) convinced his son-in-law, Emperor Huan, to release them. However, the emperor permanently barred Li Ying and his associates from serving in office, marking the beginning of the Partisan Prohibitions . Following Huan's death, Dou Wu and the Grand Tutor Chen Fan ( d. 168 AD ) attempted
6050-555: The People's Republic of China, traditional Chinese characters are standardised according to the Table of Comparison between Standard, Traditional and Variant Chinese Characters . Dictionaries published in mainland China generally show both simplified and their traditional counterparts. There are differences between the accepted traditional forms in mainland China and elsewhere, for example the accepted traditional form of 产 in mainland China
6171-833: The Taoist keystone works of Laozi and Zhuangzi . Against this background, especially the Taoist concept of naturalness was inherited by the early Chan disciples: they equated – to some extent – the ineffable Tao and Buddha-nature , and thus, rather than feeling bound to the abstract "wisdom of the sūtras", emphasized Buddha-nature to be found in "everyday" human life, just as the Tao. Chinese Buddhism absorbed Neo-Daoist concepts as well. Concepts such as T'i-yung (體用 Essence and Function) and Li-shih (理事 Noumenon and Phenomenon, or Principle and Practice) first appeared in Hua-yen Buddhism, which consequently influenced Chan deeply. On
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#17327723865206292-693: The Tarim Basin, which was conquered by the Northern Xiongnu in AD 63 and used as a base to invade the Hexi Corridor in Gansu . Dou Gu ( d. 88 AD ) defeated the Northern Xiongnu at the Battle of Yiwulu in AD 73, evicting them from Turpan and chasing them as far as Lake Barkol before establishing a garrison at Hami. After the new Protector General of the Western Regions Chen Mu ( d. AD 75 )
6413-532: The United States during the second half of the 19th century, Chinese Americans have long used traditional characters. When not providing both, US public notices and signs in Chinese are generally written in traditional characters, more often than in simplified characters. In the past, traditional Chinese was most often encoded on computers using the Big5 standard, which favored traditional characters. However,
6534-551: The Vinaya and training of monks or the teachings focused on one scripture or a small group of texts. Dhyāna ( Chan ) masters tended to practice in solitary hermitages, or to be associated with Vinaya training monasteries or the dharma teaching centers. The later naming of the Zen school has its origins in this view of the threefold division of training. McRae goes so far as to say: ... one important feature must not be overlooked: Chan
6655-455: The Xiongnu court to flee north of the Gobi Desert , and Han forces reached as far north as Lake Baikal . After Wu's reign, Han forces continued to fight the Xiongnu. The Xiongnu leader Huhanye ( r. 58–31 BC ) finally submitted to the Han as a tributary vassal in 51 BC. Huhanye's rival claimant to the throne, Zhizhi Chanyu ( r. 56–36 BC ), was killed by Han forces under Chen Tang and Gan Yanshou ( 甘延壽 ) at
6776-422: The Xiongnu over control of the oasis city-states in the Tarim Basin. The Han was eventually victorious and established the Protectorate of the Western Regions in 60 BC, which dealt with the region's defence and foreign affairs. The Han also expanded southward . The naval conquest of Nanyue in 111 BC expanded the Han realm into what are now modern Guangdong , Guangxi , and northern Vietnam. Yunnan
6897-428: The Xiongnu. The Xiongnu were eventually defeated and forced to accept a status as Han vassals , and the Xiongnu confederation fragmented. The Han conquered the Hexi Corridor and Inner Asian territory of the Tarim Basin from the Xiongnu, helping to establish the Silk Road . The lands north of the Han's borders were later overrun by the nomadic Xianbei confederation. Emperor Wu also launched successful conquests in
7018-406: The Yogacara meditation teachings of the Sarvāstivāda school of Kashmir circa 1st-4th centuries CE. The five main types of meditation in the Dhyana sutras are anapanasati (mindfulness of breathing); paṭikūlamanasikāra meditation, mindfulness of the impurities of the body; loving-kindness maitrī meditation; the contemplation on the twelve links of pratītyasamutpāda ; and the contemplation on
7139-434: The Yuan brothers, Zhang committed suicide by jumping into the Yellow River. General Dong Zhuo ( d. 192 AD ) found the young emperor and his brother wandering in the countryside. He escorted them safely back to the capital and was made Minister of Works , taking control of Luoyang and forcing Yuan Shao to flee. After Dong Zhuo demoted Emperor Shao and promoted his brother Liu Xie as Emperor Xian, Yuan Shao led
7260-412: The capital was moved eastward to Luoyang. The era from his reign until the fall of Han is known as the Eastern Han or Later Han (25–220 AD). The Eastern Han ( traditional Chinese : 東漢 ; simplified Chinese : 东汉 ; pinyin : Dōnghàn ), also known as the Later Han ( 後漢 ; 后汉 ; Hòuhàn ), formally began on 5 August AD 25, when Liu Xiu became Emperor Guangwu of Han . During
7381-412: The central government in 119 BC remained the standard in China until the Tang dynasty (618–907 AD). The period saw a number of limited institutional innovations. To finance its military campaigns and the settlement of newly conquered frontier territories, the Han government nationalised private salt and iron industries in 117 BC, creating government monopolies that were later repealed during
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#17327723865207502-434: The collapsing imperial authority. General-in-chief He Jin ( d. 189 AD ), half-brother to Empress He ( d. 189 AD ), plotted with Yuan Shao ( d. 202 AD ) to overthrow the eunuchs by having several generals march to the outskirts of the capital. There, in a written petition to Empress He, they demanded the eunuchs' execution. After a period of hesitation, Empress He consented. When
7623-490: The emperor was often a minor, ruled over by a regent such as the empress dowager or one of her male relatives. Ranked immediately below the emperor were the kings who were of the same Liu family clan. The rest of society, including nobles lower than kings and all commoners excluding slaves, belonged to one of twenty ranks ( ershi gongcheng 二十公乘 ). Each successive rank gave its holder greater pensions and legal privileges. The highest rank, of full marquess , came with
7744-419: The empire . The Han dynasty came to an end in 220 AD when Cao Pi , king of Wei , usurped the throne from Emperor Xian . According to the Records of the Grand Historian , after the collapse of the Qin dynasty the hegemon Xiang Yu appointed Liu Bang as prince of the small fief of Hanzhong , named after its location on the Han River (in modern southwest Shaanxi ). Following Liu Bang's victory in
7865-431: The empresses and empresses dowager . Imperial authority was also seriously challenged by large Taoist religious societies which instigated the Yellow Turban Rebellion and the Five Pecks of Rice Rebellion . Following the death of Emperor Ling ( r. 168–189 AD ), the palace eunuchs were massacred by military officers, allowing members of the aristocracy and military governors to become warlords and divide
7986-465: The entrance of principle and the entrance of practice: The entrance of principle is to become enlightened to the Truth on the basis of the teaching. One must have a profound faith in the fact that one and the same True Nature is possessed by all sentient beings, both ordinary and enlightened, and that this True Nature is only covered up and made imperceptible [in the case of ordinary people] by false sense impressions ". The entrance of practice includes
8107-575: The eunuchs discovered this, however, they had her brother He Miao ( 何苗 ) rescind the order. The eunuchs assassinated He Jin on 22 September 189. Yuan Shao then besieged Luoyang's Northern Palace while his brother Yuan Shu ( d. 199 AD ) besieged the Southern Palace. On September 25 both palaces were breached and approximately two thousand eunuchs were killed. Zhang Rang had previously fled with Emperor Shao ( r. 189 AD ) and his brother Liu Xie—the future Emperor Xian of Han ( r. 189–220 AD ). While being pursued by
8228-427: The family inheritance. His brothers Yuan Shang and Yuan Xi were killed in 207 AD by Gongsun Kang ( d. 221 AD ), who sent their heads to Cao Cao. After Cao's defeat at the naval Battle of Red Cliffs in 208 AD, China was divided into three spheres of influence, with Cao Cao dominating the north, Sun Quan (182–252 AD) dominating the south, and Liu Bei (161–223 AD) dominating
8349-436: The following four increments: This text was used and studied by Huike and his students. The True Nature refers to the Buddha-nature . Bodhidharma settled in Northern Wei China. Shortly before his death, Bodhidharma appointed his disciple Dazu Huike to succeed him, making Huike the first Chinese-born ancestral founder and the second ancestral founder of Chan in China. Bodhidharma is said to have passed three items to Huike as
8470-407: The fourth patriarch Daoxin "is far from clear and remains tenuous". With Daoxin and his successor, the fifth patriarch Hongren ( 弘忍 601–674), there emerged a new style of teaching, which was inspired by the Chinese text Awakening of Faith in the Mahayana . According to McRae, the "first explicit statement of the sudden and direct approach that was to become the hallmark of Ch'an religious practice"
8591-601: The frontier were soldiers. On occasion, the court forcibly moved peasant farmers to new frontier settlements, along with government-owned slaves and convicts who performed hard labour. The court also encouraged commoners, such as farmers, merchants, landowners, and hired labourers, to voluntarily migrate to the frontier. Even before the Han's expansion into Central Asia, diplomat Zhang Qian 's travels from 139 to 125 BC had established Chinese contacts with many surrounding civilizations. Zhang encountered Dayuan ( Fergana ), Kangju ( Sogdiana ), and Daxia ( Bactria , formerly
8712-468: The growing Chan-school. Only scarce historical information is available about him, but his hagiography developed when the Chan tradition grew stronger and gained prominence in the early 8th century. By this time a lineage of the six ancestral founders of Chan in China was developed. The actual origins of Chan may lie in ascetic practitioners of Buddhism, who found refuge in forests and mountains. Huike , "a dhuta (extreme ascetic) who schooled others" and used
8833-552: The history of this early period are to be found in the Records of the Laṅkāvatāra Masters ( Chinese : 楞伽師資記 ). Bodhidharma is recorded as having come into China during the time of Southern and Northern Dynasties to teach a "special transmission outside scriptures" which "did not stand upon words". Throughout Buddhist art , Bodhidharma is depicted as a rather ill-tempered, profusely bearded and wide-eyed barbarian. He
8954-567: The influence of other schools in the evolution of Chan vary widely and are heavily reliant upon speculative correlation rather than on written records or histories. Numerous scholars have argued that Chan developed from the interaction between Mahāyāna Buddhism and Taoism . Buddhist meditation was practiced in China centuries before the rise of Chan, by people such as An Shigao (c. 148–180 CE) and his school, who translated various Dhyāna sutras (Chán-jing, 禪経, "meditation treatises"), which were influential early meditation texts mostly based on
9075-493: The inverse is equally true as well. In digital media, many cultural phenomena imported from Hong Kong and Taiwan into mainland China, such as music videos, karaoke videos, subtitled movies, and subtitled dramas, use traditional Chinese characters. In Hong Kong and Macau , traditional characters were retained during the colonial period, while the mainland adopted simplified characters. Simplified characters are contemporaneously used to accommodate immigrants and tourists, often from
9196-725: The mainland. The increasing use of simplified characters has led to concern among residents regarding protecting what they see as their local heritage. Taiwan has never adopted simplified characters. The use of simplified characters in government documents and educational settings is discouraged by the government of Taiwan. Nevertheless, with sufficient context simplified characters are likely to be successfully read by those used to traditional characters, especially given some previous exposure. Many simplified characters were previously variants that had long been in some use, with systematic stroke simplifications used in folk handwriting since antiquity. Traditional characters were recognized as
9317-682: The majority of Chinese text in mainland China are simplified characters , there is no legislation prohibiting the use of traditional Chinese characters, and often traditional Chinese characters remain in use for stylistic and commercial purposes, such as in shopfront displays and advertising. Traditional Chinese characters remain ubiquitous on buildings that predate the promulgation of the current simplification scheme, such as former government buildings, religious buildings, educational institutions, and historical monuments. Traditional Chinese characters continue to be used for ceremonial, cultural, scholarly/academic research, and artistic/decorative purposes. In
9438-983: The merging of previously distinct character forms. Many Chinese online newspapers allow users to switch between these character sets. Traditional characters are known by different names throughout the Chinese-speaking world. The government of Taiwan officially refers to traditional Chinese characters as 正體字 ; 正体字 ; zhèngtǐzì ; 'orthodox characters'. This term is also used outside Taiwan to distinguish standard characters, including both simplified, and traditional, from other variants and idiomatic characters . Users of traditional characters elsewhere, as well as those using simplified characters, call traditional characters 繁體字 ; 繁体字 ; fántǐzì ; 'complex characters', 老字 ; lǎozì ; 'old characters', or 全體字 ; 全体字 ; quántǐzì ; 'full characters' to distinguish them from simplified characters. Some argue that since traditional characters are often
9559-564: The nobility and the appointed ministers who came largely from the scholarly gentry class . The Han Empire was divided into areas directly controlled by the central government called commanderies , as well as a number of semi-autonomous kingdoms . These kingdoms gradually lost all vestiges of their independence, particularly following the Rebellion of the Seven States . From the reign of Emperor Wu ( r. 141–87 BC ) onward,
9680-459: The nobility, Wang Mang claimed on 10 January that the divine Mandate of Heaven called for the end of the Han dynasty and the beginning of his own: the Xin dynasty (9–23 AD). Wang Mang initiated a series of major reforms that were ultimately unsuccessful. These reforms included outlawing slavery, nationalizing and equally distributing land between households, and introducing new currencies,
9801-677: The official script in Singapore until 1969, when the government officially adopted Simplified characters. Traditional characters still are widely used in contexts such as in baby and corporation names, advertisements, decorations, official documents and in newspapers. The Chinese Filipino community continues to be one of the most conservative in Southeast Asia regarding simplification. Although major public universities teach in simplified characters, many well-established Chinese schools still use traditional characters. Publications such as
9922-700: The original standard forms, they should not be called 'complex'. Conversely, there is a common objection to the description of traditional characters as 'standard', due to them not being used by a large population of Chinese speakers. Additionally, as the process of Chinese character creation often made many characters more elaborate over time, there is sometimes a hesitation to characterize them as 'traditional'. Some people refer to traditional characters as 'proper characters' ( 正字 ; zhèngzì or 正寫 ; zhèngxiě ) and to simplified characters as 簡筆字 ; 简笔字 ; jiǎnbǐzì ; 'simplified-stroke characters' or 減筆字 ; 减笔字 ; jiǎnbǐzì ; 'reduced-stroke characters', as
10043-504: The other hand, Taoists at first misunderstood sunyata to be akin to the Taoist non-being . The emerging Chinese Buddhism nevertheless had to compete with Taoism and Confucianism: Because Buddhism was a foreign influence, however, and everything "barbarian" was suspect, certain Chinese critics were jolted out of complacency by the spread of the dharma [...] In the first four centuries of the Christian Era, this barbarian influence
10164-687: The other to the south of the Shandong Peninsula , though Han engineers managed to dam the southern branch by 70 AD. The flood dislodged thousands of peasant farmers, many of whom joined roving bandit and rebel groups such as the Red Eyebrows to survive. Wang Mang's armies were incapable of quelling these enlarged rebel groups. Eventually, an insurgent mob forced their way into the Weiyang Palace and killed Wang Mang. The Gengshi Emperor ( r. 23–25 AD ),
10285-560: The other. When the retainers gradually deserted Dou Wu, he was forced to commit suicide. Under Emperor Ling ( r. 168–189 AD ) the eunuchs had the partisan prohibitions renewed and expanded, while also auctioning off top government offices. Many affairs of state were entrusted to the eunuchs Zhao Zhong ( d. 189 AD ) and Zhang Rang ( d. 189 AD ) while Emperor Ling spent much of his time roleplaying with concubines and participating in military parades. The Partisan Prohibitions were repealed during
10406-833: The predominant forms. Simplified characters as codified by the People's Republic of China are predominantly used in mainland China , Malaysia, and Singapore. "Traditional" as such is a retronym applied to non-simplified character sets in the wake of widespread use of simplified characters. Traditional characters are commonly used in Taiwan , Hong Kong , and Macau , as well as in most overseas Chinese communities outside of Southeast Asia. As for non-Chinese languages written using Chinese characters, Japanese kanji include many simplified characters known as shinjitai standardized after World War II, sometimes distinct from their simplified Chinese counterparts . Korean hanja , still used to
10527-662: The remainder of Western and Eastern Han. To the north of China proper , the nomadic Xiongnu chieftain Modu Chanyu ( r. 209–174 BC ) conquered various tribes inhabiting the eastern portion of the Eurasian Steppe . By the end of his reign, he controlled the Inner Asian regions of Manchuria , Mongolia , and the Tarim Basin , subjugating over twenty states east of Samarkand . Emperor Gaozu
10648-616: The salt and iron monopolies were eventually abolished in the early Eastern Han. The issuing of coinage remained a central government monopoly throughout the rest of the Han dynasty. The government monopolies were eventually repealed when a political faction known as the Reformists gained greater influence in the court. The Reformists opposed the Modernist faction that had dominated court politics in Emperor Wu's reign and during
10769-479: The south , annexing Nanyue in 111 BC and Dian in 109 BC . He further expanded Han territory into the northern Korean Peninsula , where Han forces conquered Gojoseon and established the Xuantu and Lelang commanderies in 108 BC. After 92 AD, palace eunuchs increasingly involved themselves in the dynasty's court politics, engaging in violent power struggles between various consort clans of
10890-479: The subsequent regency of Huo Guang ( d. 68 BC ). The Modernists argued for an aggressive and expansionary foreign policy supported by revenues from heavy government intervention in the private economy. The Reformists, however, overturned these policies, favouring a cautious, non-expansionary approach to foreign policy, frugal budget reform, and lower tax-rates imposed on private entrepreneurs. Wang Zhengjun (71 BC – 13 AD)
11011-467: The teachings, a style which is also used in the Platform Sutra. The establishment of a community in one location was a change from the wandering lives of Bodhidharma and Huike and their followers. It fitted better into the Chinese society, which highly valued community-oriented behaviour, instead of solitary practice. Traditional Chinese characters Traditional Chinese characters are
11132-461: The title of emperor; when these warlords were defeated, China reunified under the Han. The period between the foundation of the Han dynasty and Wang Mang's reign is known as the Western Han ( 西漢 ; 西汉 ; Xīhàn ) or Former Han ( 前漢 ; 前汉 ; Qiánhàn ) (206 BC – 9 AD). During this period the capital was at Chang'an (modern Xi'an ). From the reign of Guangwu
11253-636: The traditional character set used in Taiwan ( TC ) and the set used in Hong Kong ( HK ). Most Chinese-language webpages now use Unicode for their text. The World Wide Web Consortium (W3C) recommends the use of the language tag zh-Hant to specify webpage content written with traditional characters. In the Japanese writing system , kyujitai are traditional forms, which were simplified to create shinjitai for standardized Japanese use following World War II. Kyūjitai are mostly congruent with
11374-985: The traditional characters in Chinese, save for minor stylistic variation. Characters that are not included in the jōyō kanji list are generally recommended to be printed in their traditional forms, with a few exceptions. Additionally, there are kokuji , which are kanji wholly created in Japan, rather than originally being borrowed from China. In the Korean writing system , hanja —replaced almost entirely by hangul in South Korea and totally replaced in North Korea —are mostly identical with their traditional counterparts, save minor stylistic variations. As with Japanese, there are autochthonous hanja, known as gukja . Traditional Chinese characters are also used by non-Chinese ethnic groups. The Maniq people living in Thailand and Malaysia use Chinese characters to write
11495-472: The treaty and periodically raided Han territories south of the Great Wall for additional goods. In a court conference assembled by Emperor Wu ( r. 141–87 BC ) in 135 BC, the majority consensus of the ministers was to retain the heqin agreement. Emperor Wu accepted this, despite continuing Xiongnu raids. However, a court conference the following year convinced the majority that
11616-503: The true form of the formless, the subtle Dharma gate that does not rest on words or letters but is a special transmission outside of the scriptures. This I entrust to Mahākāśyapa. Traditionally the origin of Chan in China is credited to Bodhidharma , an Iranian-language speaking Central Asian monk or an Indian monk. The story of his life, and of the Six Patriarchs, was constructed during the Tang dynasty to lend credibility to
11737-518: The ubiquitous Unicode standard gives equal weight to simplified and traditional Chinese characters, and has become by far the most popular encoding for Chinese-language text. There are various input method editors (IMEs) available for the input of Chinese characters . Many characters, often dialectical variants, are encoded in Unicode but cannot be inputted using certain IMEs, with one example being
11858-400: The war with Chu, Emperor Gaozu enfeoffed some of them as kings. By 196, the Han court had replaced all of these kings with royal Liu family members, with the lone exception of Changsha . The loyalty of non-relatives to the emperor was questioned, and after several insurrections by Han kings—with the largest being the Rebellion of the Seven States in 154—the imperial court began enacting
11979-550: The west. Cao Cao died in March 220 AD. By December his son Cao Pi (187–226 AD) had Emperor Xian relinquish the throne to him and is known posthumously as Emperor Wen of Wei . This formally ended the Han dynasty and initiated an age of conflict between the Three Kingdoms : Cao Wei , Eastern Wu , and Shu Han . In the hierarchical social order, the emperor was at the apex of Han society and government. However,
12100-411: The widespread rebellion against Wang Mang , the state of Goguryeo was free to raid Han's Korean commanderies ; Han did not reaffirm its control over the region until AD 30. The Trưng Sisters of Vietnam rebelled against Han in AD 40. Their rebellion was crushed by Han general Ma Yuan ( d. AD 49 ) in a campaign from AD 42 to 43. Wang Mang renewed hostilities against
12221-539: The words for simplified and reduced are homophonous in Standard Chinese , both pronounced as jiǎn . The modern shapes of traditional Chinese characters first appeared with the emergence of the clerical script during the Han dynasty c. 200 BCE , with the sets of forms and norms more or less stable since the Southern and Northern dynasties period c. the 5th century . Although
12342-466: Was a plain meditation teacher, who taught students of "various religious interests", including "practitioners of the Lotus Sutra, students of Madhyamaka philosophy, or specialists in the monastic regulations of Buddhist Vinaya ". The school was typified by a "loose practice," aiming to make meditation accessible to a larger audience. Shenxiu used short formulas extracted from various sutras to package
12463-438: Was appointed regent as Marshall of State on 16 August under Emperor Ping ( r. 1 BC – 6 AD). When Ping died on 3 February 6 AD, Ruzi Ying ( d. 25 AD ) was chosen as the heir and Wang Mang was appointed to serve as acting emperor for the child. Wang promised to relinquish his control to Liu Ying once he came of age. Despite this promise, and against protest and revolts from
12584-550: Was being perceived and digested through the medium of religious Daoism (Taoism). Buddha was seen as a foreign immortal who had achieved some form of Daoist nondeath. The Buddhists' mindfulness of the breath was regarded as an extension of Daoist breathing exercises. The first Buddhist converts in China were Taoists. They developed high esteem for the newly introduced Buddhist meditational techniques, and blended them with Taoist meditation . Representatives of early Chinese Buddhism like Sengzhao and Tao Sheng were deeply influenced by
12705-903: Was brought into the Han realm with the conquest of the Dian Kingdom in 109 BC, followed by parts of the Korean Peninsula with the Han conquest of Gojoseon and establishment of the Xuantu and Lelang commanderies in 108 BC. The first nationwide census in Chinese history was taken in 2 AD; the Han's total population was registered as comprising 57,671,400 individuals across 12,366,470 households. To pay for his military campaigns and colonial expansion, Emperor Wu nationalised several private industries. He created central government monopolies administered largely by former merchants . These monopolies included salt, iron, and liquor production, as well as bronze coinage . The liquor monopoly lasted only from 98 to 81 BC, and
12826-611: Was chosen as the new capital of the reunified empire under Han. At the beginning of the Western Han ( traditional Chinese : 西漢 ; simplified Chinese : 西汉 ; pinyin : Xīhàn ), also known as the Former Han ( 前漢 ; 前汉 ; Qiánhàn ), thirteen centrally-controlled commanderies —including the capital region—existed in the western third of the empire, while the eastern two-thirds were divided into ten semi-autonomous kingdoms . To placate his prominent commanders from
12947-490: Was convinced by the accusations of the eunuchs Li Run ( 李閏 ) and Jiang Jing ( 江京 ) that Deng and her family had planned to depose him. An dismissed Deng's clan members from office, exiled them, and forced many to commit suicide. After An's death, his wife, Empress Dowager Yan ( d. 126 AD ) placed the child Marquess of Beixiang on the throne in an attempt to retain power within her family. However, palace eunuch Sun Cheng ( d. 132 AD ) masterminded
13068-487: Was first empress, then empress dowager , and finally grand empress dowager during the reigns of the Emperors Yuan ( r. 49–33 BC ), Cheng ( r. 33–7 BC ), and Ai ( r. 7–1 BC ), respectively. During this time, a succession of her male relatives held the title of regent. Following the death of Ai, Wang Zhengjun's nephew Wang Mang (45 BC – 23 AD)
13189-446: Was in revenge for Dou's purging of the clan of his natural mother— Consort Liang —and then concealing her identity from him. After Emperor He's death, his wife Empress Deng Sui ( d. 121 AD ) managed state affairs as the regent empress dowager during a turbulent financial crisis and widespread Qiang rebellion that lasted from 107 to 118 AD. When Empress Dowager Deng died, Emperor An ( r. 106–125 AD )
13310-453: Was infiltrating China just when it was least politically stable and more vulnerable to sedition. As the philosophy and practice infiltrated society, many traditionalists banded together to stop the foreign influence, not so much out of intolerance (an attitude flatly rejected by both Taoism and Confucianism), but because they felt that the Chinese worldview was being turned upside down. One point of confusion for this new emerging Chinese Buddhism
13431-650: Was killed by allies of the Xiongnu in Karasahr and Kucha , the garrison at Hami was withdrawn. At the Battle of Ikh Bayan in AD 89, Dou Xian ( d. AD 92 ) defeated the Northern Xiongnu chanyu who then retreated into the Altai Mountains . After the Northern Xiongnu fled into the Ili River valley in AD 91, the nomadic Xianbei occupied the area from the borders of
13552-664: Was near the commandery of Rinan where Chinese sources claim the Romans first landed, as well as embassies from Tianzhu in northern India in 159 and 161. Óc Eo is also thought to be the port city " Cattigara " described by Ptolemy in his Geography ( c. 150 AD ) as lying east of the Golden Chersonese ( Malay Peninsula ) along the Magnus Sinus (i.e. the Gulf of Thailand and South China Sea ), where
13673-630: Was never any such thing as an institutionally separate Chan "school" at any time in Chinese Buddhist history (emphasis McRae). The Chan tradition ascribes the origins of Chan in India to the Flower Sermon , the earliest source for which comes from the 14th century. It is said that Gautama Buddha gathered his disciples one day for a Dharma talk . When they gathered together, the Buddha was completely silent and some speculated that perhaps
13794-475: Was not nearly as separate from these other types of Buddhist activities as one might think [...] [T]he monasteries of which Chan monks became abbots were comprehensive institutions, "public monasteries" that supported various types of Buddhist activities other than Chan-style meditation. The reader should bear this point in mind: In contrast to the independent denominations of Soto and Rinzai that emerged (largely by government fiat) in seventeenth-century Japan, there
13915-450: Was persuaded by Cao Cao (155–220 AD), then Governor of Yan Province in modern western Shandong and eastern Henan , to move the capital to Xuchang in 196 AD. Yuan Shao challenged Cao Cao for control over the emperor. Yuan's power was greatly diminished after Cao defeated him at the Battle of Guandu in 200 AD. After Yuan died, Cao killed Yuan Shao's son Yuan Tan (173–205 AD), who had fought with his brothers over
14036-655: Was reinstated when it was bestowed on Ban Chao. Foreign travellers to the Eastern Han empire included Buddhist monks who translated works into Chinese , such as An Shigao from Parthia, and Lokaksema from Kushan-era Gandhara . In addition to tributary relations with the Kushans, the Han empire received gifts from sovereigns in the Parthian Empire , as well as from kings in modern Burma and Japan . He also initiated an unsuccessful mission to Rome in AD 97 with Gan Ying as emissary. A Roman embassy of Emperor Marcus Aurelius ( r. 161–180 AD )
14157-483: Was succeeded by the Three Kingdoms period (220–280 AD). The dynasty was briefly interrupted by the Xin dynasty (9–23 AD) established by the usurping regent Wang Mang , and is thus separated into two periods—the Western Han (202 BC – 9 AD) and the Eastern Han (25–220 AD). Spanning over four centuries, the Han dynasty is considered a golden age in Chinese history , and had
14278-516: Was the two truths doctrine . Chinese thinking took this to refer to two ontological truths : reality exists on two levels, a relative level and an absolute level. Taoists at first misunderstood sunyata to be akin to the Taoist non-being. In Indian Madhyamaka philosophy the two truths are two epistemological truths : two different ways to look at reality. Based on their understanding of the Mahayana Mahaparinirvana Sutra
14399-617: Was the first, leading the line of transmission; Twenty-eight Fathers followed him in the West; The Lamp was then brought over the sea to this country; And Bodhidharma became the First Father here: His mantle, as we all know, passed over six Fathers, And by them many minds came to see the Light. In its beginnings in China, Chan primarily referred to the Mahāyāna sūtras and especially to
14520-413: Was then forced to commit suicide. Students from the imperial university organized a widespread student protest against the eunuchs of Emperor Huan's court. Huan further alienated the bureaucracy when he initiated grandiose construction projects and hosted thousands of concubines in his harem at a time of economic crisis. Palace eunuchs imprisoned the official Li Ying ( 李膺 ) and his associates from
14641-399: Was troubled about the abundant Han-manufactured iron weapons traded to the Xiongnu along the northern borders, and he established a trade embargo against the group. In retaliation, the Xiongnu invaded what is now Shanxi , where they defeated the Han forces at Baideng in 200 BC. After negotiations, the heqin agreement in 198 BC nominally held the leaders of the Xiongnu and
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