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160-552: Buddhism was first introduced to China during the Han dynasty (206 BCE – 220 CE). It was promoted by multiple emperors , especially during the Tang dynasty (618–907), which helped it spread across the country. The translation of a large body of Indian Buddhist scriptures into Chinese and the inclusion of these translations (along with Taoist and Confucian works) into a Chinese Buddhist canon had far-reaching implications for

320-644: A limited engagement at Mayi involving the assassination of the Chanyu would throw the Xiongnu realm into chaos and benefit the Han. When this plot failed in 133 BC, Emperor Wu launched a series of massive military invasions into Xiongnu territory. The assault culminated in 119 BC at the Battle of Mobei , when Han commanders Huo Qubing ( d.  117 BC ) and Wei Qing ( d.  106 BC ) forced

480-502: A Buddha's tooth relic and Buddha's broom made of "kasa grass". Outside is a vihara built ages ago, and many stupas to honor the arhats (Buddhist saints). South of Bactra is the country of Kacik, then the Great Snow Mountains with valleys "infested with gangs of brigands" (Li Rongxi translation). Crossing this pass, thereafter is the country of Bamiyana (a part of modern Afghanistan ). There, state his travelogue

640-543: A Buddhist stupa, such as raging flames bursting out of them leaving behind stream of pearls. The citizens here, states Xuanzang, worship pieces of Buddha's remains that were brought here in more ancient times. He mentions four stupas built in this area by king Ashoka . To Xuanzang, he entered India as he crossed the Black range and entered the country of Lampa. His travelogue presents India in fascicles separate from those for Central Asia. He, however, does not call it India, but

800-595: A Greek sailor had visited. Emperor Zhang 's ( r.  75–88 AD ) reign came to be viewed by later Eastern Han scholars as the high point of the dynastic house. Subsequent reigns were increasingly marked by eunuch intervention in court politics and their involvement in the violent power struggles of the imperial consort clans . In 92 AD, with the aid of the eunuch Zheng Zhong ( d.  107 AD ), Emperor He ( r.  88–105 AD ) had Empress Dowager Dou ( d.  97 AD ) put under house arrest and her clan stripped of power. This

960-463: A change which debased the value of coinage. Although these reforms provoked considerable opposition, Wang's regime met its ultimate downfall with the massive floods of c.  3  AD and 11 AD. Gradual silt build-up in the Yellow River had raised its water level and overwhelmed the flood control works . The Yellow River split into two new branches: one emptying to the north and

1120-448: A coalition of former officials and officers against Dong, who burned Luoyang to the ground and resettled the court at Chang'an in May 191 AD. Dong Zhuo later poisoned Emperor Shao. Dong was killed by his adopted son Lü Bu ( d.  198 AD ) in a plot hatched by Wang Yun ( d.  192 AD ). Emperor Xian fled from Chang'an in 195 AD to the ruins of Luoyang. Xian

1280-416: A coup against the eunuchs Hou Lan ( d.  172 AD ), Cao Jie ( d.  181 AD ), and Wang Fu ( 王甫 ). When the plot was uncovered, the eunuchs arrested Empress Dowager Dou ( d.  172 AD ) and Chen Fan. General Zhang Huan ( 張奐 ) favoured the eunuchs. He and his troops confronted Dou Wu and his retainers at the palace gate where each side shouted accusations of treason against

1440-536: A dark cave here where dangerous beings lived, recited Srimaladevi Simhanadasutra , and they became Buddhists. Thereafter they all burnt incense and worshipped the Buddha with flowers. Some five hundred li (~200 kilometer in 7th-century) to the southeast is the country of Gandhara – which some historic Chinese texts phonetically transcribed as Qiantuowei . On its east, it is bordered by the Indus river, and its capital

1600-527: A descendant of Emperor Jing ( r.  157–141 BC ), attempted to restore the Han dynasty and occupied Chang'an as his capital. However, he was overwhelmed by the Red Eyebrow rebels who deposed, assassinated, and replaced him with the puppet monarch Liu Penzi . Gengshi's distant cousin Liu Xiu, known posthumously as Emperor Guangwu ( r.  25–57 AD ), after distinguishing himself at

1760-575: A desert, icy valleys and the Pamir range (which link Tian Shan , Karakoram , Kunlun , Uparisyena and the Himalaya mountain ranges). Here, observed Xuanzang, the wind is cold and "blows with a piercing vehemence" (Li Rongxi translation). Ferocious dragons live here and trouble the travellers particularly those who wear "reddish brown" color clothes. Thereafter, he crossed past a salty sea, one narrow from north to south and long from east to west, he calls

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1920-686: A few monastics. The most prestigious monasteries have support from rich elites, and the smallest are usually in small villages. The Chinese word 纯净素 (chún jìng sù ) meaning pure Buddhist Vegan/ Vegetarian is widely promoted and practiced in Chinese Buddhism. The practice is promoted in various Mahayana sutras, like the 楞伽阿跋多羅寶經 léngqié ābáduōluó bǎojīng . Monastics are often required to be vegetarian or Vegan and other animal products are often banned in Buddhist temples and monasteries. Other dietary restrictions may include avoiding eggs, dairy, and

2080-403: A kind of sacred podium. Other important Buddhist rituals are those related to death, which is seen as a key moment for Buddhists who want to attain a good rebirth in the pure land of a Buddha (the most popular being Amitabha's pure land). The focus of these rituals is to keep the dying person free of distractions and offer spiritual support (so they can focus their minds on Amitabha Buddha through

2240-569: A month, and studied the Madhyamika sastra with him. To the northeast of Varsha country, states Xuanzang, there is a lofty mountain with a bluish stone image of Bhimadevi . She is the wife of Mahesvara . It is a great site of pilgrimage, where Indians from very far come with prayers. At the foot of this mountain is another temple for Mahesvara where ceremonies are performed by naked heretics who smear ash on their body. About 30 li (about 12 kilometers in 7th-century) southeast from these temples

2400-699: A newly built great stupa. The Kashmira region has numerous monks well versed with the Tripitaka , states Xuanzang. He stays in Kashmira for two years and studies the treatises with them. Xuanzang describes many events where he is helped by both Buddhists and non-Buddhists. For example, he describes leaving the city of Sakala and Narasimha, then passing with his companions through the Great Palasha forest. They get robbed and are walked towards some dry pond to be killed. A monk and he slip away. They hurry towards

2560-419: A number of ancillary halls also house the images of lesser Buddhist divinities, giving residents and visitors alike a wide choice of objects of worship and supplication." Another common structure is a pagoda , which may contain Buddhist relics and statues or images of Buddhas and bodhisattvas. There is a conception of an "impersonal god" in Chinese Buddhism likely inspired by Shangdi . Buddhist monasticism

2720-413: A permanent impact on Chinese identity in later periods. The majority ethnic group of modern China refer to themselves as the " Han people " or "Han Chinese". The spoken Chinese and written Chinese are referred to respectively as the "Han language" and " Han characters ". The Han emperor was at the pinnacle of Han society and culture . He presided over the Han government but shared power with both

2880-578: A request by Kushan ruler Vima Kadphises ( r.   c.  90  – c.  100 AD –  ) for a marriage alliance with the Han was rejected in AD ;90, he sent his forces to Wakhan (modern-day Afghanistan) to attack Ban Chao. The conflict ended with the Kushans withdrawing because of lack of supplies. In AD 91, the office of Protector General of the Western Regions

3040-925: A river with "poisonous dragons and evil animals". There, he visited a major Buddhist monastery of the Sautrantika school. From there, after covering some 2200 li, he passed through the country of Simhapura ( Kalabagh ), of Urasa (now Hazara ), and then into Kashmira. He was received by the king, and numerous monks from the Jayendra monastery. Kashmira is land with a very cold climate and is often calm without any wind. The region has lakes, grows plenty of flowers and fruit, saffron and medicinal herbs. Kashmira has over 100 monasteries and more than 5000 monks. The residents revere four large stupas that were built in ancient times by Ashoka. Emperor Kanishika too built many Buddhist monasteries here. He also had treatises with 960,000 words written on copper plates and had them stored in

3200-428: A series of reforms that limited the power of these kingdoms in 145, dividing their former territories into new commanderies under central control. Kings were no longer able to appoint their own staff; this duty was assumed by the imperial court. Kings became nominal heads of their fiefs and collected a portion of tax revenues as their personal incomes. The kingdoms were never entirely abolished and existed throughout

3360-649: A state pension and a territorial fiefdom . Holders of the rank immediately below, that of ordinary marquess, received a pension, but had no territorial rule. Scholar-bureaucrats who served in government belonged to the wider commoner social class and were ranked just below nobles in social prestige. The highest government officials could be enfeoffed as marquesses. Xuanzang Xuanzang ( Chinese : 玄奘 ; Wade–Giles : Hsüen Tsang ; [ɕɥɛ̌n.tsâŋ] ; 6 April 602 – 5 February 664), born Chen Hui or Chen Yi ( 陳褘  / 陳禕 ), also known by his Sanskrit Dharma name Mokṣadeva ,

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3520-545: A successful overthrow of her regime to enthrone Emperor Shun of Han ( r.  125–144 AD ). Yan was placed under house arrest, her relatives were either killed or exiled, and her eunuch allies were slaughtered. The regent Liang Ji ( d.  159 AD ), brother of Empress Liang Na ( d.  150 AD ), had the brother-in-law of Consort Deng Mengnü ( d.  165 AD ) killed after Deng Mengnü resisted Liang Ji's attempts to control her. Afterward, Emperor Huan employed eunuchs to depose Liang Ji, who

3680-709: A thoroughly Indic foundation for Chinese Buddhist philosophy, which previously had been heavily influenced by Taoist philosophy. By the 460s Buddhism was a mainstream institution in China, and its iconography and art were widely recognized. The Dunhuang and Yungang cave complexes are a great example of early Chinese Buddhist art from this period. Another important translator was Paramārtha ( Zhēndì , 499–569 CE) who along with his team of Chinese disciples translated numerous works on Abhidharma , Yogachara philosophy, and other Mahayana texts. The work of other sixth century translators like Bodhiruci and Ratnamati also contributed to

3840-511: A vassal of the Buddhist Kingdom of Kapisa found near Bamiyana . The monasteries in these kingdoms are splendid, with four corner towers and halls with three tiers. They have strange looking figures at the joints, rafters, eaves and roof beams. The Indians paint the walls, doors and windows with colors and pictures. People prefer to have home that look simple from outside, but is much decorated inside. They construct their homes such

4000-448: A village. Near it, they meet a Brahmana who is tilling his land. They tell him that robbers attacked them and their companions. The Brahmin goes to the village and beats a drum and blows a conch. About 80 men gather, and together they proceed to rescue the companions of Xuanzang. While other rescued companions of his wail about the loss of all their property, Xuanzang reminds them that they should all be happy to be alive and not worry about

4160-474: A war to determine who would have hegemony over China, which had fissured into Eighteen Kingdoms , each claiming allegiance to either Xiang Yu or Liu Bang. Although Xiang Yu proved to be an effective commander, Liu Bang defeated him at the Battle of Gaixia (202 BC) in modern-day Anhui . Liu Bang assumed the title of Emperor at the urging of his followers and is known posthumously as Emperor Gaozu ( r.  202–195 BC ). Chang'an (modern Xi'an)

4320-406: A way that they open towards the east. Xuanzang also describes implausible events such as glowing rock footprints of Buddha, dragons, tales of Naga, a stupa in which is preserved the Buddha's eyeball as "large as a crabapple" and that is "brilliant and transparent" throughout, a white stone Buddha idol that worked miracles and "frequently emitted light". The travelogue states that Xuanzang went into

4480-474: Is Purusapura . This is the land of ancient sages and authors of Indic sastras , and they include Narayanadeva, Asanga, Vasubandhu, Dharmatrata, Monaratha and Parshva. To the southeast of Purusapura city is a 400-foot-high stupa built by Emperor Kanishka , one with nearly 2000 feet in diameter and a 25 layer wheel on the top. There is a large monastery near it. Gandhara has numerous holy Buddhist sites, and Xuanzang visited and worshipped all of them. He calls

4640-442: Is Salatura , which says Xuanzang was the birthplace of Rishi Pāṇini and the author of "Sabda-vidya-sastra". Inspired by Mahesvara , this Rishi set out to "make inquiries into the way of learning" (Li Rongxi translation). He thoroughly studied all written and spoken language, words in ancient and his times, then created a treatise of one thousand stanzas. The heretics (Hindus) transmit this text orally from teacher to pupil, and it

4800-523: Is Sanzang Fashi ( simplified Chinese : 三藏法师 ; traditional Chinese : 三藏法師 ; pinyin : Sānzàngfǎshī ; lit. 'Sanzang Dharma (or Law) Teacher'): 法 being a Chinese translation for Sanskrit " Dharma " or Pali / Prakrit Dhamma , the implied meaning being "Buddhism". "Sanzang" is the Chinese term for the Buddhist canon, or Tripiṭaka ("Three Baskets"), and in some English-language fiction and English translations of Journey to

4960-629: Is a sinicized form of Mahāyāna Buddhism , which draws on the Chinese Buddhist Canon (大藏經, Dàzàngjīng , "Great Storage of Scriptures") as well as numerous Chinese traditions. Chinese Buddhism focuses on studying Mahayana sutras and Mahāyāna treatises and draws its main doctrines from these sources. Some of the most important scriptures in Chinese Buddhism include: the Lotus Sutra , the Flower Ornament Sutra ,

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5120-495: Is a colossal statue of standing Buddha, carved from a rock in the mountains, some one hundred and forty feet tall and decorated with gems. This valley has Buddhist monasteries, and also a colossal copper statue of the Buddha, that is over a hundred foot tall. He was told that it was cast in separate parts and then joined up together. To the east of a monastery in the Bamiyana valley was a Reclining Buddha entering Parinirvana that

5280-953: Is a mix of the implausible, the hearsay and a firsthand account. Selections from it are used, and disputed, as a terminus ante quem of 645 for events, names and texts he mentions. His text in turn provided the inspiration for the novel Journey to the West written by Wu Cheng'en during the Ming dynasty , around nine centuries after Xuanzang's death. Less common romanizations of "Xuanzang" include Hyun Tsan, Hhuen Kwan, Hiuan Tsang, Hiouen Thsang, Hiuen Tsang, Hiuen Tsiang, Hsien-tsang, Hsyan-tsang, Hsuan Chwang, Huan Chwang, Hsuan Tsiang, Hwen Thsang, Hsüan Chwang, Hhüen Kwān, Xuan Cang, Xuan Zang, Shuen Shang, Yuan Chang, Yuan Chwang, and Yuen Chwang. Hsüan, Hüan, Huan and Chuang are also found. The sound written x in pinyin and hs in Wade–Giles , which represents

5440-549: Is an important part of Chinese Buddhism. Chinese Buddhist monastics (both male and female) follow the Dharmaguptaka Vinaya , which is known as the Four Part Vinaya ( Sifen lü ) in China and has 250 rules for monks and 348 for nuns. Buddhist monks and nuns perform numerous religious practices and services, including offerings to altars, liturgical services, circumambulating the Buddha hall, preaching

5600-1106: Is found in Guang hongming ji from Daoxun and is also in Japanese and Korean texts. The 629 CE is found in Chinese and western versions. This confusion, though merely of two years, is of significance to western history. The date when Xuanzang's pilgrimage started is not resolved in any of the texts that Xuanzang himself wrote. Further, he did not write his own biography or travelogue, rather he recited it to his fellow monks after his return from India. Three of his immediate collaborators wrote his biography, and thus leaving three versions and with variant details. All three of these versions begin his pilgrimage in 629 CE. Yet, one version by Huili, states that Xuanzang met Yabghu Qaghan, someone who died in 628 CE according to Persian and Turkish records. If this detail in Xuanzang's biography and Persian-Turkish records are true, then Xuanzang must have left before Qaghan's death, or in 627 CE. In other words, some of

5760-456: Is four: three months each of spring, summer, monsoon, and autumn. The kingdoms of India have numerous villages and cities. Their towns and cities have square walls, streets are winding and narrow, with shops lined along these roads. Wine is sold in shops on the side streets. Those whose profession is butchering, fishing, executioners, scavengers (people that kill living beings and deal with products derived from them) are not allowed to live inside

5920-550: Is not to obtain personal offerings. It is because I regretted, in my country, the Buddhist doctrine was imperfect and the scriptures were incomplete. Having many doubts, I wish to go and find out the truth, and so I decided to travel to the West at the risk of my life in order to seek for the teachings of which I have not yet heard, so that the Dew of the Mahayana sutras would have not only been sprinkled at Kapilavastu, but

6080-493: Is now northern Sichuan and southern Shaanxi , was not quelled until 215 AD. Zhang Jue's massive rebellion across eight provinces was annihilated by Han forces within a year; however, the following decades saw much smaller recurrent uprisings. Although the Yellow Turbans were defeated, many generals appointed during the crisis never disbanded their assembled militias and used these troops to amass power outside of

6240-550: Is recorded in the Weilüe and Book of Later Han to have reached the court of Emperor Huan of Han ( r.  146–168 AD ) in AD 166, yet Rafe de Crespigny asserts that this was most likely a group of Roman merchants . In addition to Roman glasswares and coins found in China, Roman medallions from the reign of Antoninus Pius and his adopted son Marcus Aurelius have been found at Óc Eo in Vietnam. This

6400-480: Is rich and moist, cultivation productive, vegetation luxuriant. He adds that it has its own ancient customs, such as measuring its distance as " yojana ", equal to forty li, but varying between thirty and sixteen depending on the source. They divide day and night into kala, and substances into various divisions, all the way to a fineness that they call indivisible and emptiness. The country has three seasons: hot, cold, rainy according to some Buddhists; while others say it

6560-552: Is the country of (modern Nangarhar ), with many Buddhist monasteries and five Deva temples. The number of monks here, however, are few. The stupa are deserted and in a dilapidated condition. The local Buddhists believe that the Buddha taught here while flying in the air, because were he to walk here, it caused many earthquakes. Nagarahara has a 300 feet high stupa built by Ashoka , with marvellous sculptures. Xuanzang paid homage by circling it. Both Lampaka and Nagarahara countries were independent with their own kings, but they have become

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6720-522: Is the use of mantras and dhāraṇī s , such as the popular Mahā Karuṇā Dhāraṇī and the Cundī Dhāraṇī . Robert Gimello has also observed that in Chinese Buddhist communities, the esoteric practices of Cundī enjoyed popularity among both the common people and the elite. Various Mahāyāna Buddhist deities are venerated in Chinese Buddhism, most of which are Buddhas and bodhisattvas. Some of

6880-610: The Vimalakirtī Sutra , the Nirvana Sutra , and the Amitābha Sutra . As such, Chinese Buddhism follows the classic Mahāyāna Buddhist worldview, which includes a belief in many realms of existence , the existence of many Buddhas and bodhisattvas , as well as many other kinds of divine beings, ghosts, and so on. Chinese Buddhism also upholds classic Mahayana Buddhist doctrines like karma ( 報應 ) and rebirth ( 超生 ),

7040-538: The Battle of Kunyang in 23 AD, was urged to succeed Gengshi as emperor. Under Guangwu's rule, the Han Empire was restored. Guangwu made Luoyang his capital in 25 AD, and by 27 his officers Deng Yu and Feng Yi had forced the Red Eyebrows to surrender and executed their leaders for treason . From 26 until 36 AD, Emperor Guangwu had to wage war against other regional warlords who claimed

7200-524: The Battle of Zhizhi , in modern Taraz , Kazakhstan. In 121 BC, Han forces expelled the Xiongnu from a vast territory spanning the Hexi Corridor to Lop Nur . They repelled a joint Xiongnu- Qiang invasion of this northwestern territory in 111 BC. In that same year, the Han court established four new frontier commanderies in this region to consolidate their control: Jiuquan , Zhangyi , Dunhuang , and Wuwei . The majority of people on

7360-743: The Buyeo Kingdom in Manchuria to the Ili River of the Wusun people. The Xianbei reached their apogee under Tanshihuai ( d.  AD 181 ), who consistently defeated Chinese armies. However, Tanshihuai's confederation disintegrated after his death. Ban Chao ( d.  AD 102 ) enlisted the aid of the Kushan Empire , which controlled territory across South and Central Asia, to subdue Kashgar and its ally Sogdiana. When

7520-816: The Chu–Han Contention , the resulting Han dynasty was named after the Hanzhong fief. China's first imperial dynasty was the Qin dynasty (221–207 BC). The Qin united the Chinese Warring States by conquest, but their regime became unstable after the death of the first emperor Qin Shi Huang . Within four years, the dynasty's authority had collapsed in a rebellion. Two former rebel leaders, Xiang Yu ( d.  202 BC ) of Chu and Liu Bang ( d.  195 BC ) of Han , engaged in

7680-763: The Greco-Bactrian Kingdom ); he also gathered information on Shendu (the Indus River valley) and Anxi (the Parthian Empire ). All of these countries eventually received Han embassies. These connections marked the beginning of the Silk Road trade network that extended to the Roman Empire , bringing goods like Chinese silk and Roman glasswares between the two. From c.  115 BC until c.  60 BC , Han forces fought

7840-405: The Han dynasty (206 BCE-220 CE) and the religion was present in China at the beginning of the common era. Buddhist missionaries made use of both the overland Central Asian Silk Road and the maritime routes. Initially Buddhism was poorly understood and often confused with and mixed with Taoism. The Chinese saw many similarities between the two religions. There was also much criticism leveled at

8000-565: The Kuchan scholar Kumārajīva (334–413 CE) was a key event. Unlike the previous translators, Kumārajīva was supported by the state and given the title of national preceptor. The numerous high quality translations of his translation team had a great impact on Chinese Buddhism. He is also known for introducing the Madhyamaka school of Buddhist philosophy, which would later be called Sanlun (the "Three Treatise school"). His work also established

8160-676: The Longmen Grottoes , also attest to the artistic vibrancy of Chinese Buddhism at this time. A famous proponent of Buddhism during the Tang era was empress Wu Zetian (r. 690–705) and she is known for her promotion of the Longmen cave complex . She also depicted herself as a bodhisattva. The next important event in the history of Chinese Buddhism was the arrival of Subhakarasimha , Vajrabodhi , and Amoghavajra , and their establishment of Chinese Esoteric Buddhism from 716 to 720, during

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8320-467: The Xiongnu , a nomadic confederation centred in the eastern Eurasian steppe . The Xiongnu defeated the Han in 200 BC , prompting the Han to appease the Xiongnu with a policy of marriage alliance and payments of tribute, though the Xiongnu continued to raid the Han's northern borders. Han policy changed in 133 BC, under Emperor Wu , when Han forces began a series of military campaigns to quell

8480-584: The Xiongnu , who were estranged from Han until their leader Bi ( 比 ), a rival claimant to the throne against his cousin Punu ( 蒲奴 ), submitted to Han as a tributary vassal in AD 50. This created two rival Xiongnu states: the Southern Xiongnu led by Bi, an ally of Han, and the Northern Xiongnu led by Punu, an enemy of Han. During the turbulent reign of Wang Mang, China lost control over

8640-575: The Yellow Turban Rebellion and Five Pecks of Rice Rebellion in 184 AD, largely because the court did not want to continue to alienate a significant portion of the gentry class who might otherwise join the rebellions. The Yellow Turbans and Five-Pecks-of-Rice adherents belonged to two different hierarchical Taoist religious societies led by faith healers Zhang Jue ( d.  184 AD ) and Zhang Lu ( d.  216 AD ), respectively. Zhang Lu's rebellion, in what

8800-522: The bodhisattva path, and the doctrines of emptiness , buddha-nature , and the one vehicle . When it comes to Buddhist philosophy , Chinese Buddhism contains various doctrinal traditions, the most important being the Tiantai, Huayan , Sanlun , and Weishi schools of thought. These different doctrinal traditions developed their own scriptural commentaries and treatises and also various doctrinal classifications ( panjiao ), which hierarchically ordered

8960-425: The eight precepts , silent meditation, and Dharma lectures . Textual practices are also commonly practiced by monks and laypersons. These include printing, copying, propagating and reciting Buddhist scriptures, studying Buddhist texts, and attending lectures. Buddhist temples may also have special elements associated with sacred texts, such as lecture halls or dharma halls , libraries, and scripture platforms (施法壇),

9120-572: The Avalokitesvara Bodhusattva image, one is noted for "its miraculous manifestations". Crossing another 1000 li, he reached Darada valley – the old capital of Udayana, with a 100 feet golden wood statue of Maitreya Boddhisattva. This statue, states his travelogue, was built by an artist who went three times into heaven to see how he looks and then carve the realistic image of him on earth. Xuanzang arrived in Taxila, after crossing

9280-450: The Buddha's name ( nianfo ), which is the core practice of Pure Land Buddhism , and seated meditation ( zazen ), which is the focus of the Chan tradition. The practice of recitation of the Buddha's name is commonly done in a group setting, sometimes as part of an intensive nianfo recitation retreat, which can last for several days. These retreats might also include chanting sutras, taking of

9440-458: The Chinese court officially sponsored Confucianism in education and court politics, synthesized with the cosmology of later scholars such as Dong Zhongshu . The Han dynasty oversaw periods of economic prosperity as well as significant growth in the money economy that had first been established during the Zhou dynasty ( c.  1050  – 256 BC). The coinage minted by

9600-739: The Eastern Cakuri monastery and Ascarya monastery, with Buddha's footprints and Buddha idols. According to Xuanzang's accounts, mystical light emanated from Buddha's footprints on "fast days". In the country of Baluka, the Sarvastivada school of Hinayana Buddhism was in vogue. He crossed the countries of Samarkand, Mimohe, Kaputana, Kusanika, Bukhara, Betik, Horismika and Tukhara. These had cities near rivers or lakes, then vast regions with no inhabitants, little water or grass. He describes warring factions of Turk chieftains in control, with "illness and pestilence" rampant. From here, he crossed

9760-499: The Eastern period. There were significant advances in science and technology during the Han period, including the emergence of papermaking , rudders for steering ships, negative numbers in mathematics , raised-relief maps , hydraulic -powered armillary spheres for astronomy , and seismometers that discerned the cardinal direction of distant earthquakes by use of inverted pendulums . The Han dynasty had many conflicts with

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9920-532: The Great Pure Lake. He describes supernatural monsters, fishes and dragons living in this lake. The Xuanzang travelogues then rush through the names of many countries, stating that more details are provided in the return part of his journey, as he crosses into country of Bactra (modern Balkh ). He adds that the Hinayana Buddhist schools were followed in all these regions. In the capital of

10080-452: The Han as equal partners in a royal marriage alliance, but the Han were forced to send large amounts of tribute items such as silk clothes, food, and wine to the Xiongnu. Despite the tribute and negotiation between Laoshang Chanyu ( r.  174–160 BC ) and Emperor Wen ( r.  180–157 BC ) to reopen border markets, many of the Chanyu 's subordinates chose not to obey

10240-726: The Imperial University on a dubious charge of treason. In 167 AD, the Grand Commandant Dou Wu ( d.  168 AD ) convinced his son-in-law, Emperor Huan, to release them. However, the emperor permanently barred Li Ying and his associates from serving in office, marking the beginning of the Partisan Prohibitions . Following Huan's death, Dou Wu and the Grand Tutor Chen Fan ( d.  168 AD ) attempted

10400-520: The Sui Dynasty collapsed and Xuanzang and his brother fled to Chang'an , which had been proclaimed as the capital of the Tang dynasty , and thence southward to Chengdu , Sichuan . Here the two brothers spent two or three years in further study in the monastery of Kong Hui, including the Abhidharma-kośa Śāstra . The abbot Zheng Shanguo allowed Xuanzang to study these advanced subjects though he

10560-693: The Tarim Basin, which was conquered by the Northern Xiongnu in AD 63 and used as a base to invade the Hexi Corridor in Gansu . Dou Gu ( d.  88 AD ) defeated the Northern Xiongnu at the Battle of Yiwulu in AD 73, evicting them from Turpan and chasing them as far as Lake Barkol before establishing a garrison at Hami. After the new Protector General of the Western Regions Chen Mu ( d.  AD 75 )

10720-406: The United States, and lectured on both Chan and Huayan teachings. Monks are required to obtain certificates from the authorities that permit them to reside in monasteries. The Buddhist Association of China is the sole official government supervisory organ of Buddhism in the country. It is directed by the United Front Work Department of the Chinese Communist Party (CCP). Chinese Buddhism

10880-444: The West , Xuanzang is addressed as "Tripitaka." Xuanzang was born Chen Hui (or Chen Yi) on 6 April 602 CE in Chenhe Village, Goushi Town ( Chinese : 緱氏鎮 ), Luozhou (near present-day Luoyang , Henan ). His family was noted for its erudition for generations, and Xuanzang was the youngest of four children. His ancestor was Chen Shi (104–186), a minister of the Eastern Han dynasty . His great-grandfather Chen Qin (陳欽) served as

11040-455: The Xiongnu court to flee north of the Gobi Desert , and Han forces reached as far north as Lake Baikal . After Wu's reign, Han forces continued to fight the Xiongnu. The Xiongnu leader Huhanye ( r.  58–31 BC ) finally submitted to the Han as a tributary vassal in 51 BC. Huhanye's rival claimant to the throne, Zhizhi Chanyu ( r.  56–36 BC ), was killed by Han forces under Chen Tang and Gan Yanshou ( 甘延壽 ) at

11200-422: The Xiongnu over control of the oasis city-states in the Tarim Basin. The Han was eventually victorious and established the Protectorate of the Western Regions in 60 BC, which dealt with the region's defence and foreign affairs. The Han also expanded southward . The naval conquest of Nanyue in 111 BC expanded the Han realm into what are now modern Guangdong , Guangxi , and northern Vietnam. Yunnan

11360-428: The Xiongnu. The Xiongnu were eventually defeated and forced to accept a status as Han vassals , and the Xiongnu confederation fragmented. The Han conquered the Hexi Corridor and Inner Asian territory of the Tarim Basin from the Xiongnu, helping to establish the Silk Road . The lands north of the Han's borders were later overrun by the nomadic Xianbei confederation. Emperor Wu also launched successful conquests in

11520-514: The Yogachara texts are where the "third turning" of the Dharma can be found, and thus, represent the final and ultimate teaching of the Buddha. Chinese Buddhism contains a wide array of religious practices and observances. Ritual and devotional practices are commonly seen as generating karmic merit , which can bring about positive results in this life or the next. According to Mario Poceski, for

11680-546: The Yuan brothers, Zhang committed suicide by jumping into the Yellow River. General Dong Zhuo ( d.  192 AD ) found the young emperor and his brother wandering in the countryside. He escorted them safely back to the capital and was made Minister of Works , taking control of Luoyang and forcing Yuan Shao to flee. After Dong Zhuo demoted Emperor Shao and promoted his brother Liu Xie as Emperor Xian, Yuan Shao led

11840-792: The arrival of Christian missionaries to China, a right which had been granted to Western powers after the Opium Wars . During the Republican period (1912–1949), there were various attempts to reform and modernize Chinese Buddhism and to respond to the various challenges of modernity. The most notable of these reformers were the Humanistic Buddhists , like Taixu and Yin Shun . Humanistic Buddhism sought to move away from ritualistic and otherworldly obsessions to embrace more worldly pursuits like education and charitable work. There

12000-658: The capital of Luoyang . His work was followed by the extensive Mahayana translations of the Kushan monk Lokakṣema (Ch. 支婁迦讖 , active c.  164 –186 CE), as well as the work of Dharmarakṣa (3rd century). During this early period, the Dharmaguptaka school was very influential in establishing Buddhism in China. This resulted in the widespread adoption of the Dharmaguptaka school's Vinaya (monastic rule) by all Chinese Buddhist schools . The arrival of

12160-528: The capital was moved eastward to Luoyang. The era from his reign until the fall of Han is known as the Eastern Han or Later Han (25–220 AD). The Eastern Han ( traditional Chinese : 東漢 ; simplified Chinese : 东汉 ; pinyin : Dōnghàn ), also known as the Later Han ( 後漢 ; 后汉 ; Hòuhàn ), formally began on 5 August AD 25, when Liu Xiu became Emperor Guangwu of Han . During

12320-412: The central government in 119 BC remained the standard in China until the Tang dynasty (618–907 AD). The period saw a number of limited institutional innovations. To finance its military campaigns and the settlement of newly conquered frontier territories, the Han government nationalised private salt and iron industries in 117 BC, creating government monopolies that were later repealed during

12480-419: The cities. The cities are built from bricks, while homes are either made mostly from bricks or from "wattled bamboo or wood". Cottages are thatched with straw and grass. The residents of India clean their floor and then smear it with a preparation of cow dung, followed by decorating it with flowers, unlike Chinese homes. Their children go to school at age seven, where they begin learning a number of treatises of

12640-434: The collapsing imperial authority. General-in-chief He Jin ( d.  189 AD ), half-brother to Empress He ( d.  189 AD ), plotted with Yuan Shao ( d.  202 AD ) to overthrow the eunuchs by having several generals march to the outskirts of the capital. There, in a written petition to Empress He, they demanded the eunuchs' execution. After a period of hesitation, Empress He consented. When

12800-577: The country of Agni had more than ten monasteries following the Sarvastivada school of Hinayana Buddhism, with two thousand monks who ate " three kinds of pure meat " with other foods, rather than vegetarian food only that would be consistent with Mahayana Buddhist teachings. Therefore, the Buddhists in this country had stagnated in their Buddhist teachings. Moving further westward, Xuanzang met about two thousand Turkic robbers on horses. The robbers began fighting with each other on how to fairly divide

12960-480: The country of Bactra, states Xuanzang, is a monastery with a Buddha's idol decorated with jewels and its halls studded with rare precious substances. The Buddhist monastery also has an image of Vaishravana deity as its guardian. The monastery and the capital attracts repeated raids from the Turk chieftains who seek to loot these precious jewels. This monastery has a large bathing pot that looks dazzlingly brilliant and has

13120-562: The dead). According to Chün-fang Yü, the most popular Chinese Buddhist ritual that is most widely performed today is the Great Compassion Repentance associated with Guanyin and the Great Compassion Dharani . Keeping sets of ethical rules, like the classic Buddhist five precepts , are another key part of Buddhist practice. Taking up the ethical precepts in a ceremony, along with taking refuge in

13280-524: The details in the surviving versions of Xuanzang biography were invented or a paleographic confusion introduced an error, or the Persian-Turkish records are unreliable. The Japanese version is based on 8th to 10th-century translations of texts that ultimately came from Xuanzang's monastery, which unfortunately has added to the confusion. Most sources state that Xuanzang started his pilgrimage in 629 CE. Purpose of journey The purpose of my journey

13440-587: The dissemination of Buddhism throughout the East Asian cultural sphere , including Korea, Japan, and Vietnam. Chinese Buddhism also developed various unique traditions of Buddhist thought and practice, including Tiantai , Huayan , Chan Buddhism , and Pure Land Buddhism . From its inception, Chinese Buddhism has been influenced by native Chinese religions and philosophy , especially Confucianism and Taoism , but also Chinese folk religion . Buddhist missionaries began bringing Buddhism to China during

13600-546: The diversity of languages spoken, how harmonious and elegant they sound when they speak their languages, Xuanzang presents the various kingdoms of India. Xuanzang includes a section on the differences between the Hinayana and Mahayana Buddhist communities. There are eighteen sects in Buddhism, according to Xuanzang. They stand against each other, debate "various viewpoints, as vehemently as crashing waves". Though they share

13760-523: The dragon-horses. These were men who will have massacred an entire city, leaving the place deserted.". Further west he passed Aksu before turning northwest to cross the Tian Shan and then Tokmak on its northwest. He met the great Khagan of the Göktürks . After a feast, Xuanzang continued west then southwest to Tashkent , capital of modern Uzbekistan . Xuanzang describes more monasteries, such as

13920-490: The emperor was often a minor, ruled over by a regent such as the empress dowager or one of her male relatives. Ranked immediately below the emperor were the kings who were of the same Liu family clan. The rest of society, including nobles lower than kings and all commoners excluding slaves, belonged to one of twenty ranks ( ershi gongcheng 二十公乘 ). Each successive rank gave its holder greater pensions and legal privileges. The highest rank, of full marquess , came with

14080-593: The empire . The Han dynasty came to an end in 220 AD when Cao Pi , king of Wei , usurped the throne from Emperor Xian . According to the Records of the Grand Historian , after the collapse of the Qin dynasty the hegemon Xiang Yu appointed Liu Bang as prince of the small fief of Hanzhong , named after its location on the Han River (in modern southwest Shaanxi ). Following Liu Bang's victory in

14240-489: The empresses and empresses dowager . Imperial authority was also seriously challenged by large Taoist religious societies which instigated the Yellow Turban Rebellion and the Five Pecks of Rice Rebellion . Following the death of Emperor Ling ( r.  168–189 AD ), the palace eunuchs were massacred by military officers, allowing members of the aristocracy and military governors to become warlords and divide

14400-791: The end of the Cultural Revolution . Chinese Buddhism suffered extensive repression, persecution, and destruction during the Cultural Revolution (from 1966 until Mao Zedong 's death in 1976). Maoist propaganda depicted Buddhism as one of the Four Olds , as a superstitious instrument of the ruling class and as counter-revolutionary . Buddhist clergy were attacked, disrobed, arrested, and sent to camps. Buddhist writings were burned. Buddhist temples, monasteries, and art were systematically destroyed and Buddhist lay believers ceased any public displays of their religion. During

14560-417: The establishment of a new Chinese Yogacara school , also known as the "Consciousness-Only school" (唯識宗; pinyin: Wéishí-zōng). The 6th and 7th centuries saw a flowering of new and unique Chinese Buddhist traditions, including: During the Tang dynasty, the monk Xuanzang (602–664) journeyed to India and back and wrote extensive and detailed reports of his findings, which have subsequently become important for

14720-640: The eunuchs discovered this, however, they had her brother He Miao ( 何苗 ) rescind the order. The eunuchs assassinated He Jin on 22 September 189. Yuan Shao then besieged Luoyang's Northern Palace while his brother Yuan Shu ( d.  199 AD ) besieged the Southern Palace. On September 25 both palaces were breached and approximately two thousand eunuchs were killed. Zhang Rang had previously fled with Emperor Shao ( r.  189 AD ) and his brother Liu Xie—the future Emperor Xian of Han ( r.  189–220 AD ). While being pursued by

14880-478: The famed Nalanda University in modern day Bihar , India where he studied with the monk, Śīlabhadra . He departed from India with numerous Sanskrit texts on a caravan of twenty packhorses. His return was welcomed by Emperor Taizong in China, who encouraged him to write a travelogue. This Chinese travelogue, titled the Records of the Western Regions , is a notable source about Xuanzang, and also for scholarship on 7th-century India and Central Asia. His travelogue

15040-427: The family inheritance. His brothers Yuan Shang and Yuan Xi were killed in 207 AD by Gongsun Kang ( d.  221 AD ), who sent their heads to Cao Cao. After Cao's defeat at the naval Battle of Red Cliffs in 208 AD, China was divided into three spheres of influence, with Cao Cao dominating the north, Sun Quan (182–252 AD) dominating the south, and Liu Bei (161–223 AD) dominating

15200-478: The few monks who can expound all four are provided with lay servants. Expounders of five texts have elephants for travel, while six texts entitles them to security retinue. Xuanzang describes Lampaka (modern Laghman , near the source of Kabul river) as the territory of north India, one whose circuit is more than 1000 li and where all monasteries studied Mahayana Buddhism. They have tens of Deva temples (Hindu) which heretics (non-Buddhists) frequent. To its southeast

15360-703: The five knowledges – first grammar, second technical skills which he states includes arts, mechanics, yin-yang and the calendar, third medicine, fourth being logic, and fifth field of knowledge taught is inner knowledge along with theory of cause and effect. After further similar introduction covering the diverse aspects of the Indian culture he observed, including fashion, hair styles, preference for being barefoot, ritual washing their hands after releasing bodily waste, cleaning teeth by chewing special tree twigs, taking baths before going to their temples, worshipping in their temples, their alphabet that contains forty seven letters,

15520-492: The five types of pungent vegetables. Han dynasty This is an accepted version of this page The Han dynasty was an imperial dynasty of China (202 BC – 9 AD, 25–220 AD) established by Liu Bang and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–206 BC) and a warring interregnum known as the Chu–Han Contention (206–202 BC), and it

15680-601: The frontier were soldiers. On occasion, the court forcibly moved peasant farmers to new frontier settlements, along with government-owned slaves and convicts who performed hard labour. The court also encouraged commoners, such as farmers, merchants, landowners, and hired labourers, to voluntarily migrate to the frontier. Even before the Han's expansion into Central Asia, diplomat Zhang Qian 's travels from 139 to 125 BC had established Chinese contacts with many surrounding civilizations. Zhang encountered Dayuan ( Fergana ), Kangju ( Sogdiana ), and Daxia ( Bactria , formerly

15840-414: The images of these holy beings." According to Mario Poceski, Chinese Buddhist temples generally follow a traditional Chinese palace layout. They "consist of a series of halls and courtyards that are arranged symmetrically around a central axis, which usually runs from north to south. The main hall is typically a large building that is centrally located along the main axis. In larger monasteries or temples,

16000-543: The key figures include: Chinese Buddhist temples usually include numerous images and statues of Buddhas and bodhisattvas. They are often ritually carved and installed as part of a consecration ritual that may include chanting and scripture reading. Devotion towards these are a major part of Chinese Buddhism. As Chün-fang Yü writes, "people in China worship Buddhas and bodhisattvas in rituals, write poems and novels about them, praise them in songs and hymns, and tell stories and stage plays about them. And above all else, they worship

16160-408: The later form of Mahayana prospered. According to Xuanzang, these monasteries of early Buddhist schools are desolate and attract few monks. He then reached the city of Hi-lo and Manglaur . In all these places, he mentions how the Buddha lived here in one of his previous lives (Jataka legends) and illustrated compassion-strength through his actions. There is a Buddhist temple northeast of Manglaur with

16320-594: The loot. After the loot had thus been lost, they dispersed. Xuanzang thereafter reached the country of Kuchi . This country of 1000 li by 600 li, had over one hundred monasteries with five thousand monks following the Sarvastivada school of Hinayana Buddhism, and studying its texts in "original Indian language". Xuanzang writes of a dragon race and a region where water dragons metamorphose into horses to mate and create dragon-horses, also into men and mating with women nearby, creating dragon-men who could run as fast as

16480-619: The loss of property. The villagers help his companions and him by hosting them before the resume their journey. Yet, elsewhere, Xuanzang also recites the implausible tale of meeting a Brahmana who was 700 years old and had two associates, each over 100 years old, who had mastered all of the Vedas and the Buddhist Madhyamika sastra . He calls them heretics (non-Buddhists). These heretics help him and his companions get new garments and food. He stayed with this implausibly old Brahmana for

16640-641: The mass of Buddhist scriptures in order to advance their school's hermeneutical worldview. For example, according to master Zhiyi's "eight teachings and five periods" classification, the final and supreme teaching of the Buddha is found in the Lotus Sutra and the Nirvana Sutra . According to the Huayan masters like Fazang , the Huayan sutra contains the supreme teaching, while the Weishi school held that

16800-518: The most important Mahayana scriptures. Xuanzang was born on 6 April 602 in Chenliu, near present-day Luoyang , in Henan province of China. As a boy, he took to reading religious books, and studying the ideas therein with his father. Like his elder brother, he became a student of Buddhist studies at Jingtu monastery. Xuanzang was ordained as a śrāmaṇera (novice monk) at the age of thirteen. Due to

16960-560: The most influential school, with close ties to the imperial government and a highly organized system of temple rank and administration system developed. It was during this time that the classic Five Houses of Chan developed. Many classic Chan texts were written during this era, such as the famed koan collections of the Linji school , like the Blue Cliff Record (1125) and The Gateless Gate (1228). Likewise, during this time,

17120-671: The new foreign religion by the Confucian elites. Centuries after Buddhism originated in India , the Mahayana Buddhism arrived in China through the Silk Route in 1st century CE via Tibet . One of the central tasks of the initial missionaries was the translation of Buddhist texts. The first surviving translations of Buddhist texts into Chinese were those of the 2nd century Parthian An Shigao (Ch. 安世高 ), who worked in

17280-564: The nobility and the appointed ministers who came largely from the scholarly gentry class . The Han Empire was divided into areas directly controlled by the central government called commanderies , as well as a number of semi-autonomous kingdoms . These kingdoms gradually lost all vestiges of their independence, particularly following the Rebellion of the Seven States . From the reign of Emperor Wu ( r.  141–87 BC ) onward,

17440-459: The nobility, Wang Mang claimed on 10 January that the divine Mandate of Heaven called for the end of the Han dynasty and the beginning of his own: the Xin dynasty (9–23 AD). Wang Mang initiated a series of major reforms that were ultimately unsuccessful. These reforms included outlawing slavery, nationalizing and equally distributing land between households, and introducing new currencies,

17600-546: The normalization period ( Boluan Fanzheng , 1977 to early 80s) led by Deng Xiaoping , a new revival of Chinese Buddhism began to take place. This was a period which saw the restoration of damaged Buddhist temples like Guoqing Temple and Guanghua Temple , as well as the return of monastic ordination and Buddhist institutions. Monks like Zhenchan (真禪) and Mengcan (夢參), who were trained in the Chan and Huayan traditions, traveled widely throughout China as well as other countries, such as

17760-687: The other to the south of the Shandong Peninsula , though Han engineers managed to dam the southern branch by 70 AD. The flood dislodged thousands of peasant farmers, many of whom joined roving bandit and rebel groups such as the Red Eyebrows to survive. Wang Mang's armies were incapable of quelling these enlarged rebel groups. Eventually, an insurgent mob forced their way into the Weiyang Palace and killed Wang Mang. The Gengshi Emperor ( r.  23–25 AD ),

17920-560: The other. When the retainers gradually deserted Dou Wu, he was forced to commit suicide. Under Emperor Ling ( r.  168–189 AD ) the eunuchs had the partisan prohibitions renewed and expanded, while also auctioning off top government offices. Many affairs of state were entrusted to the eunuchs Zhao Zhong ( d.  189 AD ) and Zhang Rang ( d.  189 AD ) while Emperor Ling spent much of his time roleplaying with concubines and participating in military parades. The Partisan Prohibitions were repealed during

18080-409: The phonetic equivalent of what previously has been variously interpreted as "Tianzhu" or "Shengdu" or "Xiandou". More recent scholarship suggests the closest pronunciation of the 7th-century term in his travelogues would be "Indu". Xuanzang states that India is a vast country over ninety thousand li in circuit, with seventy kingdoms, sea on three sides and snow mountains to its north. It is a land that

18240-559: The political and social unrest caused by the fall of the Sui dynasty , he went to Chengdu in Sichuan , where he was ordained as a bhikṣu (full monk) at the age of twenty. He later travelled throughout China in search of sacred books of Buddhism. At length, he came to Chang'an , then under the peaceful rule of Emperor Taizong of Tang , where Xuanzang developed the desire to visit India. He knew about Faxian 's visit to India and, like him,

18400-705: The prefect of Shangdang (上黨; present-day Changzhi , Shanxi ) during the Eastern Wei ; his grandfather Chen Kang (陳康) was a professor in the Taixue (Imperial Academy) during the Northern Qi . His father Chen Hui (陳惠) served as the magistrate of Jiangling County during the Sui dynasty . According to traditional biographies, Xuanzang displayed a superb intelligence and earnestness, studied with his father, and amazed him by his careful observance of filial piety after one such study about that topic. His elder brother

18560-423: The reign of Emperor Xuanzong of Tang . This Chinese form of Vajrayana Buddhism now became popular with the elites and by the time of Emperor Daizong of Tang (r. 762–779), its influence among the upper classes was significant. The Great Anti-Buddhist Persecution (841–845) under Emperor Wuzong of Tang greatly impacted and weakened the Buddhist institutions in China. Perhaps the main reason for this persecution

18720-662: The remainder of Western and Eastern Han. To the north of China proper , the nomadic Xiongnu chieftain Modu Chanyu ( r.  209–174 BC ) conquered various tribes inhabiting the eastern portion of the Eurasian Steppe . By the end of his reign, he controlled the Inner Asian regions of Manchuria , Mongolia , and the Tarim Basin , subjugating over twenty states east of Samarkand . Emperor Gaozu

18880-501: The repetition of the Buddha's name). It is commonly believed that during these rituals one can experience auspicious signs, like visions of Amitabha and bright lights. Pilgrimages to well-known monasteries and sites, like the Four Sacred Buddhist Mountains ( Mount Wutai , Mount Emei , Mount Jiuhua , and Mount Putuo ) are also undertaken by monastics and lay practitioners alike. Another popular practice

19040-429: The s- or sh-like [ɕ] in today's Mandarin, was previously pronounced as the h-like [x] in early Mandarin, which accounts for the archaic transliterations with h . Another form of his official style was "Yuanzang", written 元奘. It is this form that accounts for such variants as Yuan Chang, Yuan Chwang, and Yuen Chwang. Tang Monk (Tang Seng) is also transliterated /Thang Seng/. Another of Xuanzang's standard aliases

19200-616: The salt and iron monopolies were eventually abolished in the early Eastern Han. The issuing of coinage remained a central government monopoly throughout the rest of the Han dynasty. The government monopolies were eventually repealed when a political faction known as the Reformists gained greater influence in the court. The Reformists opposed the Modernist faction that had dominated court politics in Emperor Wu's reign and during

19360-504: The same capital region, there is a Hinayana monastery with 300 monks at the northern foothills. The citizens of this country, adds Xuanzang, fondly recall "King Kanishka of Gandhara " (2nd-century CE, Kushan empire ). To its east are the "City of Svetavat temple" and the Aruna Mountain known for its frequent avalanches. His travelogue then describes several popular legends about a Naga king. He also describes miraculous events from

19520-480: The same goal, they study different subjects and use sharp words to argue. Each Buddhist sect has different set of rules and regulations for their monks. The monks who cannot expound a single text must do the routine monastic duties (cleaning monastery and such). Those who can expound one Buddhist text flawlessly is exempt from such duties. Those who can recite two texts, get better quality rooms. Monks who can expound three Buddhist texts get attendants to serve them, while

19680-399: The scriptures, Dharma lectures, ritual meals, and chanting at mealtime, as well as confession and repentance rituals. There have been many different types of monasteries throughout Chinese Buddhist history. There are city monasteries, country monasteries, and monasteries deep in the mountains. Some monasteries may be large and rich, with thousands of monastics, while others are small with just

19840-479: The south , annexing Nanyue in 111 BC and Dian in 109 BC . He further expanded Han territory into the northern Korean Peninsula , where Han forces conquered Gojoseon and established the Xuantu and Lelang commanderies in 108 BC. After 92 AD, palace eunuchs increasingly involved themselves in the dynasty's court politics, engaging in violent power struggles between various consort clans of

20000-475: The study of India during this period. Xuanzang also brought back many Buddhist texts and led a translation team which was responsible for many influential Chinese translations of classic Buddhist works. His efforts led to the establishment of the idealistic Yogachara (Consciousness-only) tradition in East Asia. The Tang era was one of the golden ages of Buddhism in China. During this time, a sinicized Buddhism

20160-635: The stupas and the Buddha images in this region as "magnificent" and made with "perfect craftmanship". Heading north towards Kashmir , he arrived in the city of Pushkalavati , with many holy Buddhist sites. Xuanzang worshipped at these "great stupas and big monasteries". Thereafter he reached the country of Udayana, through which flowed the Subhavastu river (now called Swat river). It had 1400 monasteries of five early Buddhist schools (of 18 sub-traditions) – Sarvastivada , Mahāsāṃghika , Kasyapiya, Mahisasaka and Dharmagupta. These schools became unpopular, as

20320-508: The sublime truth may also be known in the eastern country. — Xuanzang (Translator: Li Yung-hsi) In 630 CE, he arrived in the kingdom of Agni (Yanqi, in a place called Turpan ). Here he met the king, a Buddhist along with his uncle Jnanachandra and precept Mokshagupta, who tried to persuade him to quit his journey and teach them Buddhist knowledge. He declined and they equipped him further for his travels with letters of introduction and valuables to serve as funds. Xuanzang observed that

20480-479: The subsequent regency of Huo Guang ( d.  68 BC ). The Modernists argued for an aggressive and expansionary foreign policy supported by revenues from heavy government intervention in the private economy. The Reformists, however, overturned these policies, favouring a cautious, non-expansionary approach to foreign policy, frugal budget reform, and lower tax-rates imposed on private entrepreneurs. Wang Zhengjun (71 BC – 13 AD)

20640-554: The three jewels (Buddha, Dharma, and Sangha), is a common way of entering the Buddhist path. Another important set of ethical precepts is the " bodhisattva precepts " of the Brahmā's Net Sutra , which are often practiced by both laity and monastics. Acts of charity or social service ( 結緣 ) are also an important of part of Chinese Buddhist ethics . Another key part of Chinese Buddhism is engaging in Buddhist meditations such as chanting

20800-461: The title of emperor; when these warlords were defeated, China reunified under the Han. The period between the foundation of the Han dynasty and Wang Mang's reign is known as the Western Han ( 西漢 ; 西汉 ; Xīhàn ) or Former Han ( 前漢 ; 前汉 ; Qiánhàn ) (206 BC – 9 AD). During this period the capital was at Chang'an (modern Xi'an ). From the reign of Guangwu

20960-472: The treaty and periodically raided Han territories south of the Great Wall for additional goods. In a court conference assembled by Emperor Wu ( r.  141–87 BC ) in 135 BC, the majority consensus of the ministers was to retain the heqin agreement. Emperor Wu accepted this, despite continuing Xiongnu raids. However, a court conference the following year convinced the majority that

21120-413: The two dominant Chan schools: Linji and Caodong . At this point in its history, Chinese Buddhism had also become quite eclectic, drawing from all the main Chinese traditions. An example of this is the figure of Hanshan Deqing , one of the great reformers of Chinese Buddhism. Like many of his contemporaries, he advocated the dual practice of the Chan and Pure Land methods. He also directed practitioners in

21280-697: The use of mantras as well as scripture reading. He was also renowned as a lecturer and commentator and was admired for his strict adherence to the precepts. During the Qing dynasty (1644–1911), the imperial court shifted its support to the Gelug school of Tibetan Buddhism. Chinese Buddhism suffered much during the various imperial and internal conflicts of the Qing dynasty, especially the devastating Taiping rebellion (December 1850 – August 1864), which saw many temples destroyed and scriptures burned by rebels. This era also saw

21440-445: The vast majority of ordinary Chinese Buddhists, "prevalent expressions of Buddhist piety were (and still are) channeled via a variety of popular modes of worship and ritual observance." Worship services can include Buddhist devotional practices like offerings to an altar (of items like incense, flowers, food, and candles), ceremonial bowing, and extensive liturgies (including repentance ceremonies, rites for good health, and memorials for

21600-400: The war with Chu, Emperor Gaozu enfeoffed some of them as kings. By 196, the Han court had replaced all of these kings with royal Liu family members, with the lone exception of Changsha . The loyalty of non-relatives to the emperor was questioned, and after several insurrections by Han kings—with the largest being the Rebellion of the Seven States in 154—the imperial court began enacting

21760-550: The west. Cao Cao died in March 220 AD. By December his son Cao Pi (187–226 AD) had Emperor Xian relinquish the throne to him and is known posthumously as Emperor Wen of Wei . This formally ended the Han dynasty and initiated an age of conflict between the Three Kingdoms : Cao Wei , Eastern Wu , and Shu Han . In the hierarchical social order, the emperor was at the apex of Han society and government. However,

21920-411: The widespread rebellion against Wang Mang , the state of Goguryeo was free to raid Han's Korean commanderies ; Han did not reaffirm its control over the region until AD 30. The Trưng Sisters of Vietnam rebelled against Han in AD 40. Their rebellion was crushed by Han general Ma Yuan ( d.  AD 49 ) in a campaign from AD 42 to 43. Wang Mang renewed hostilities against

22080-450: The works of Hongzhi Zhengjue (1091–1157) developed the silent sitting method of "silent illumination". Both of these traditions of Chan practice were very influential (and remain so) on East Asian Zen Buddhism (including on Japanese Zen , Korean Seon , and Vietnamese Thiền ). The Yuan dynasty (1271–1368) patronized Tibetan Buddhism and thus, during this period there was a steady growth of this tradition in China. A common perception

22240-421: Was a 7th-century Chinese Buddhist monk , scholar, traveler, and translator. He is known for the epoch-making contributions to Chinese Buddhism , the travelogue of his journey to India in 629–645, his efforts to bring at least 657 Indian texts to China, and his translations of some of these texts. He was only able to translate 75 distinct sections of a total of 1335 chapters, but his translations included some of

22400-591: Was already a monk in a Buddhist monastery. Inspired, at a young age, Xuanzang expressed interest in becoming a Buddhist monk like his brother. After the death of his father in 611, he lived with his older brother Chen Su ( Chinese : 陳素 ), later known as Zhangjie ( Chinese : 長捷 ), for five years at Jingtu Monastery ( Chinese : 淨土寺 ) in Luoyang , supported by the Sui state. During this time he studied Mahayana as well as various early Buddhist schools . In 618,

22560-785: Was also a revival of Chinese Chan by Hsu Yun and Sheng Yen , as well as a revival of Tiantai Buddhism by Dixian and Tanxu (1875 – 1963). After the Chinese Communist Revolution , many Buddhists and monastics followed the Republican exodus to Taiwan . In the latter half of the twentieth century, many new Buddhist temples and organizations were set up by the exiles in Taiwan, including Fo Guang Shan , Dharma Drum Mountain , and Tzu Chi . These organizations also became influential back in Mainland China after

22720-438: Was appointed regent as Marshall of State on 16 August under Emperor Ping ( r.   1 BC – 6 AD). When Ping died on 3 February 6 AD, Ruzi Ying ( d.  25 AD ) was chosen as the heir and Wang Mang was appointed to serve as acting emperor for the child. Wang promised to relinquish his control to Liu Ying once he came of age. Despite this promise, and against protest and revolts from

22880-903: Was brought into the Han realm with the conquest of the Dian Kingdom in 109 BC, followed by parts of the Korean Peninsula with the Han conquest of Gojoseon and establishment of the Xuantu and Lelang commanderies in 108 BC. The first nationwide census in Chinese history was taken in 2 AD; the Han's total population was registered as comprising 57,671,400 individuals across 12,366,470 households. To pay for his military campaigns and colonial expansion, Emperor Wu nationalised several private industries. He created central government monopolies administered largely by former merchants . These monopolies included salt, iron, and liquor production, as well as bronze coinage . The liquor monopoly lasted only from 98 to 81 BC, and

23040-611: Was chosen as the new capital of the reunified empire under Han. At the beginning of the Western Han ( traditional Chinese : 西漢 ; simplified Chinese : 西汉 ; pinyin : Xīhàn ), also known as the Former Han ( 前漢 ; 前汉 ; Qiánhàn ), thirteen centrally-controlled commanderies —including the capital region—existed in the western third of the empire, while the eastern two-thirds were divided into ten semi-autonomous kingdoms . To placate his prominent commanders from

23200-514: Was concerned about the incomplete and misinterpreted nature of the Buddhist texts that had reached China. He was also concerned about the competing Buddhist theories in variant Chinese translations. He sought original untranslated Sanskrit texts from India to help resolve some of these issues. At age 27, he began his seventeen-year overland journey to India. He defied his nation's ban on travel abroad, making his way through central Asian cities such as Khotan to India. He visited, among other places,

23360-490: Was convinced by the accusations of the eunuchs Li Run ( 李閏 ) and Jiang Jing ( 江京 ) that Deng and her family had planned to depose him. An dismissed Deng's clan members from office, exiled them, and forced many to commit suicide. After An's death, his wife, Empress Dowager Yan ( d.  126 AD ) placed the child Marquess of Beixiang on the throne in an attempt to retain power within her family. However, palace eunuch Sun Cheng ( d.  132 AD ) masterminded

23520-487: Was first empress, then empress dowager , and finally grand empress dowager during the reigns of the Emperors Yuan ( r.  49–33 BC ), Cheng ( r.  33–7 BC ), and Ai ( r.  7–1 BC ), respectively. During this time, a succession of her male relatives held the title of regent. Following the death of Ai, Wang Zhengjun's nephew Wang Mang (45 BC – 23 AD)

23680-446: Was in revenge for Dou's purging of the clan of his natural mother— Consort Liang —and then concealing her identity from him. After Emperor He's death, his wife Empress Deng Sui ( d.  121 AD ) managed state affairs as the regent empress dowager during a turbulent financial crisis and widespread Qiang rebellion that lasted from 107 to 118 AD. When Empress Dowager Deng died, Emperor An ( r.  106–125 AD )

23840-650: Was killed by allies of the Xiongnu in Karasahr and Kucha , the garrison at Hami was withdrawn. At the Battle of Ikh Bayan in AD 89, Dou Xian ( d.  AD 92 ) defeated the Northern Xiongnu chanyu who then retreated into the Altai Mountains . After the Northern Xiongnu fled into the Ili River valley in AD 91, the nomadic Xianbei occupied the area from the borders of

24000-664: Was near the commandery of Rinan where Chinese sources claim the Romans first landed, as well as embassies from Tianzhu in northern India in 159 and 161. Óc Eo is also thought to be the port city " Cattigara " described by Ptolemy in his Geography ( c.  150 AD ) as lying east of the Golden Chersonese ( Malay Peninsula ) along the Magnus Sinus (i.e. the Gulf of Thailand and South China Sea ), where

24160-583: Was over one thousand foot long. The people and the king of this valley serve the Buddhist monks, records Xuanzang. Heading east and crossing the Black range, Xuanzang describes the country of Kapishi , where the Mahayana tradition of Buddhism had come in vogue. It had over 100 monasteries with stupas. More than 6000 monks, mostly Mahayana, studied here. Along with these Buddhist monasteries, states his travelogue, there were over ten Deva temples (Hindu) with "heretical believers who go about naked and smear dust over their bodies", translates Li Rongxi. Furthermore, in

24320-450: Was persuaded by Cao Cao (155–220 AD), then Governor of Yan Province in modern western Shandong and eastern Henan , to move the capital to Xuchang in 196 AD. Yuan Shao challenged Cao Cao for control over the emperor. Yuan's power was greatly diminished after Cao defeated him at the Battle of Guandu in 200 AD. After Yuan died, Cao killed Yuan Shao's son Yuan Tan (173–205 AD), who had fought with his brothers over

24480-595: Was reinstated when it was bestowed on Ban Chao. Foreign travellers to the Eastern Han empire included Buddhist monks who translated works into Chinese , such as An Shigao from Parthia, and Lokaksema from Kushan-era Gandhara . In addition to tributary relations with the Kushans, the Han empire received gifts from sovereigns in the Parthian Empire , as well as from kings in modern Burma and Japan . He also initiated an unsuccessful mission to Rome in AD 97 with Gan Ying as emissary. A Roman embassy of Emperor Marcus Aurelius ( r.  161–180 AD )

24640-424: Was succeeded by the Three Kingdoms period (220–280 AD). The dynasty was briefly interrupted by the Xin dynasty (9–23 AD) established by the usurping regent Wang Mang , and is thus separated into two periods—the Western Han (202 BC – 9 AD) and the Eastern Han (25–220 AD). Spanning over four centuries, the Han dynasty is considered a golden age in Chinese history , and had

24800-450: Was that this patronage of lamas caused corrupt forms of tantra to become widespread. When the Yuan dynasty was overthrown and the Ming dynasty was established, the Tibetan lamas were expelled from the court, and this form of Buddhism was denounced as not being an orthodox path. During the Ming dynasty (1368–1644), there was a revival of the study of native Chinese traditions like Tiantai, Huayan , and Yogachara, and most monks belonged to

24960-411: Was the Chinese state's need for tax and wealth. The Five Dynasties and Ten Kingdoms period (907–960/979), an era of great political upheaval and civil war, also negatively impacted Chinese Buddhism. Various Chinese Buddhist traditions contracted or died out during this period. The Song dynasty (960–1279) saw the flourishing of Chinese Buddhist culture. During the Song, Chan Buddhism grew to become

25120-413: Was then forced to commit suicide. Students from the imperial university organized a widespread student protest against the eunuchs of Emperor Huan's court. Huan further alienated the bureaucracy when he initiated grandiose construction projects and hosted thousands of concubines in his harem at a time of economic crisis. Palace eunuchs imprisoned the official Li Ying ( 李膺 ) and his associates from

25280-399: Was troubled about the abundant Han-manufactured iron weapons traded to the Xiongnu along the northern borders, and he established a trade embargo against the group. In retaliation, the Xiongnu invaded what is now Shanxi , where they defeated the Han forces at Baideng in 200 BC. After negotiations, the heqin agreement in 198 BC nominally held the leaders of the Xiongnu and

25440-457: Was widely accepted and practiced throughout the empire, with many monasteries and temples. Buddhism was popular with all social classes and was very influential on Chinese culture, being more popular and having more followers than Taoism. Buddhist themes can be found in much of the literature of this period, such as in the works of famous poets like Wang Wei (701–761) and Bo Juyi (772 – 846). The various artistic complexes from this period, such as

25600-550: Was young. Taking the monastic name Xuanzang, he was fully ordained as a monk in 622, at the age of twenty. The myriad contradictions and discrepancies in the Chinese translations at that time prompted Xuanzang to decide to go to India and study in the cradle of Buddhism. He knew about Faxian 's visit to India and, like him, sought original untranslated Sanskrit texts from India to help resolve some of these issues. Xuanzang started his pilgrimage to India in either 627 or 629 CE, according to two East Asian versions. The 627 CE version

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