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101-690: Choi Tae-min set up a religious group called Yongsae-gyo ( 영세교 ), or "Church of the Spirit World", and declared himself Maitreya , or a "Future Buddha". He befriended Park Geun-hye soon after her mother, Yuk Young-soo , was assassinated in 1974. According to a report by the Korean Central Intelligence Agency from the 1970s that was published by a South Korean news magazine in 2007, Choi initially approached Park Geun-hye by telling her that her mother had appeared to him in his dreams, asking him to help her daughter. Choi

202-406: A forensic psychologist noted for his writings on the brainwashing controversy, has defended NRMs, and in 1988 argued that involvement in such movements may often be beneficial: "There's a large research literature published in mainstream journals on the mental health effects of new religions. For the most part, the effects seem to be positive in any way that's measurable." Those who convert to

303-516: A millenarian role by many non-Buddhist philosophies and religions, such as Theosophy , New Age , the White Lotus , as well as by modern new religious movements , such as Yiguandao and Falun Gong . The name Maitreya is derived from the Sanskrit word maitrī "friendship", which is in turn derived from the noun mitra , signifying "friend". The Pali form Metteyya is mentioned in

404-504: A new religion , is a religious or spiritual group that has modern origins and is peripheral to its society's dominant religious culture. NRMs can be novel in origin, or they can be part of a wider religion, in which case they are distinct from pre-existing denominations . Some NRMs deal with the challenges that the modernizing world poses to them by embracing individualism, while other NRMs deal with them by embracing tightly knit collective means. Scholars have estimated that NRMs number in

505-479: A Human family during his last life. Maitreya is also often shown in a heaven realm, indicating his current location (Tushita). In Indian symbolism, the kamaṇḍalu pot symbolizes immortality ( amrita ), fertility, life and wealth. In Buddhism, the similar pūrṇa- kumbha (full bottle) also symbolizes "auspicious abundance", wisdom, health, longevity, wealth, prosperity, and the Buddha's infinite quality of teaching

606-472: A NRM can pose a number of difficulties. It may result in their having to abandon a daily framework that they had previously adhered to. It may also generate mixed emotions as ex-members lose the feelings of absolute certainty, which they may have held while in the group. Three basic questions have been paramount in orienting theory and research on NRMs: what are the identifying markers of NRMs that distinguish them from other types of religious groups?; what are

707-400: A NRM typically believe that in doing so they are gaining some benefit in their life. This can come in many forms, from an increasing sense of freedom to a release from drug dependency, and a feeling of self-respect and direction. Many of those who have left NRMs report that they have gained from their experience. There are various reasons as to why an individual would join and then remain part of

808-452: A NRM, including both push and pull factors. According to Marc Galanter , professor of psychiatry at NYU, typical reasons why people join NRMs include a search for community and a spiritual quest. Sociologists Stark and Bainbridge , in discussing the process by which people join new religious groups, have questioned the utility of the concept of conversion , suggesting that affiliation is

909-496: A crucial place in time and space. Some NRMs venerate unique scriptures , while others reinterpret existing texts, utilizing a range of older elements. They frequently claim that these are not new but rather forgotten truths that are being revived. NRM scriptures often incorporate modern scientific knowledge, sometimes with the claim that they are bringing unity to science and religion. Some NRMs believe that their scriptures are received through mediums . The Urantia Book ,

1010-543: A distinct phenomenon, the " Satanic Panic ". Consequently, scholars such as Eileen Barker, James T. Richardson , Timothy Miller and Catherine Wessinger argued that the term "cult" had become too laden with negative connotations, and "advocated dropping its use in academia". A number of alternatives to the term "new religious movement" are used by some scholars. These include "alternative religious movements" (Miller), "emergent religions" (Ellwood) and "marginal religious movements" (Harper and Le Beau). The 1960s and 1970s saw

1111-412: A financial interest in promoting the "brainwashing" explanation. Academic research, however, has demonstrated that these brainwashing techniques "simply do not exist". Many members of NRMs leave these groups of their own free will. Some of those who do so retain friends within the movement. Some of those who leave a religious community are unhappy with the time that they spent as part of it. Leaving

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1212-423: A follower of Maitreya Buddha. Maitreya will be born to the chief priest of Sankha, Brahmayu, and his wife Brahmavati. In some sources his family name is Maitreya and his first name is Ajita. Maitreya will live as a householder, have a son, and then renounce the world and achieve Buddhahood like Shakyamuni. In some accounts, Maitreya will meet Mahakasyapa , who has been in samadhi on top of mount Kukkutapada since

1313-463: A more useful concept. A popular explanation for why people join new religious movements is that they have been "brainwashed" or subject to "mind control" by the NRM itself. This explanation provides a rationale for "deprogramming", a process in which members of NRMs are illegally kidnapped by individuals who then attempt to convince them to reject their beliefs. Professional deprogrammers, therefore, have

1414-568: A palace at the center of Tuṣita Heaven (Pāli: Tusita ). Gautama Buddha also lived here before he was born into the world as all bodhisattvas live in the Tuṣita Heaven before they descend to the human realm to become Buddhas. Though the concept of the bodhisattva is different in Theravada and Mahayana Buddhism, both traditions of Buddhism share a belief in Maitreya bodhisattva as

1515-575: A patriot and said she was grateful for his counsel and comfort during "difficult times". A 2007 leaked diplomatic cable from the American Embassy in Seoul reported rumors that Mr. Choi, a 'Korean Rasputin ', "had complete control over Park’s body and soul during her formative years and that his children accumulated enormous wealth as a result." He used seven different names: Maitreya Maitreya ( Sanskrit ) or Metteyya ( Pali ),

1616-502: A pejorative manner, to refer to Spiritualism and Christian Science during the 1890s. As commonly used, for instance in sensationalist tabloid articles, the term "cult" continues to have pejorative associations. The term "new religions" is a calque of shinshūkyō ( 新宗教 ) , a Japanese term developed to describe the proliferation of Japanese new religions in the years following the Second World War. From Japan this term

1717-474: A period of moral and social betterment. It is only then that Maitreya is expected to come. To be able to take part in this golden age, Buddhist devotees hoped to make enough good merit (through good deeds like giving and compassionate acts) which would condition their future rebirth. One mention of the prophecy in the Maitreyavyākaraṇa states that gods, men and other beings: Will lose their doubts, and

1818-471: A relative of theirs joins a new religion. Although children break away from their parents for all manner of reasons, in cases where NRMs are involved, it is often the latter that are blamed for the break. Some anti-cultist groups emphasise the idea that "cults" use deceit and trickery to recruit members. The anti-cult movement adopted the term brainwashing, which had been developed by the journalist Edward Hunter and then used by Robert J. Lifton to apply to

1919-419: A result, they are "not inherently different" from mainstream and established religious movements, with the differences between the two having been greatly exaggerated by the media and popular perceptions. Melton has stated that those NRMs that "were offshoots of older religious groups... tended to resemble their parent groups far more than they resembled each other." One question that faces scholars of religion

2020-496: A significant moment in its history. Over the months and years following its leader's death, the movement can die out, fragment into multiple groups, consolidate its position, or change its nature to become something quite different from what its founder intended. In some cases, a NRM moves closer to the religious mainstream after the death of its founder. A number of founders of new religions established plans for succession to prevent confusion after their deaths. Mary Baker Eddy ,

2121-538: A society's established traditional religions. Generally, Christian denominations are not seen as new religious movements; nevertheless, The Church of Jesus Christ of Latter-day Saints, the Jehovah's Witnesses, Christian Science, and the Shakers have been studied as NRMs. The same situation with Jewish religious movements , when Reform Judaism and newer divisions have been named among NRM. There are also problems in

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2222-626: A strong recruitment drive to survive. The Shakers established orphanages, hoping that the children would become members of their community. Violent incidents involving NRMs are very rare. In events having a large number of casualties, the new religion was led by a charismatic leader. Beginning in 1978, the deaths of 913 members of the Peoples Temple in Jonestown , Guyana, by both murder and suicide brought an image of "killer cults" to public attention. Several subsequent events contributed to

2323-530: A younger average membership than mainstream religious congregations. Some NRMs have been formed by groups who have split from a pre-existing religious group. As these members grow older, many have children who are then brought up within the NRM. In the Third World , NRMs most often appeal to the poor and oppressed sectors of society. Within Western countries, they are more likely to appeal to members of

2424-555: Is a bodhisattva who is regarded as the future Buddha of this world in all schools of Buddhism , prophesied to become Maitreya Buddha or Metteyya Buddha . In some Buddhist literature , such as the Amitabha Sutra and the Lotus Sutra , he is also referred to as Ajitā (Invincible, Unconquerable). In Tibetan Buddhism he is known as the "Lord of Love" or the "Noble Loving One" ( Pakpa Jampa ). The root of his name

2525-410: Is not imminent and instead will happen millions of years in the future. In spite of this, Buddhist believers can hope to accumulate good karma so that when the time comes, they will be reborn to meet the future Buddha Maitreya and reach enlightenment under him. Scriptures which describe the future coming of Maitreya also describe the paradise like conditions of the world during Maitreya's time. His coming

2626-612: Is not inaccessible, and various Buddhists throughout history have also claimed to have been visited by Maitreya, to have had visions of him, and to have received teachings by him. As such, Mahayana Buddhists traditionally consider Maitreya to be the founder of the Yogacara tradition through his revelation of various scriptures like the Mahāyānasūtrālamkārakā , and the Madhyāntavibhāga . Maitreya has also been employed in

2727-571: Is prophesied to occur during an era of decline when the teachings of Gautama Buddha have been disregarded or largely forgotten. Despite many religious figures and spiritual leaders claiming to be Maitreya throughout history, diverse Buddhist sects insist that these are false claims, while underscoring that Maitreya has yet to appear as a Buddha (since the Buddha's teachings have not been forgotten yet). Traditional Buddhists believe that Maitreya currently resides in Tushita heaven. However, Maitreya

2828-521: Is said to usher in a "golden age" of religion and civilization. Buddhist scriptures do not exhort believers to work to bring about this golden age (what Nattier calls "active apocalypticism "). This might be due to the Buddhist view of the cyclical nature of time and history. The cyclical nature of history is thus part of the Maitreya myth. Buddhists believe that there will come a time of Dharma decline in which social order and morality will decline and

2929-586: Is the Sanskrit word maitrī (Pali: metta ; meaning friendliness, loving-kindness). The name Maitreya is also related to the Indo-Iranian name Mitra . In all branches of Buddhism, Maitreya is viewed as the direct successor of Gautama Buddha . As the fifth and final Buddha of the current kalpa (eon), Maitreya's teachings will be focused around re-establishing the Buddha's Dharma on Earth. According to scriptures, Maitreya's teachings will be similar to those of Gautama (Śākyamuni). The arrival of Maitreya

3030-526: Is traditionally said to have revealed to the 4th century Indian Buddhist master Asanga . These texts are important in the Yogacara tradition and are considered to be part of the third turning within the Three Turnings of the Wheel of Dharma . They teach the "consciousness-only" idealist philosophy of Yogacara Buddhism. Buddhist tradition associates Asanga (c. 4th century), one of the founders of

3131-425: Is unified by its topic of interest rather than by its methodology , and is therefore interdisciplinary in nature. A sizeable body of scholarly literature on new religions has been published, most of it produced by social scientists . Among the disciplines that NRS utilises are anthropology, history, psychology, religious studies, and sociology. Of these approaches, sociology played a particularly prominent role in

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3232-620: Is used in reference to devotion or dedication to a particular person or place. For instance, within the Roman Catholic Church, devotion to Mary, mother of Jesus may be termed the " Cult of Mary ". It is also used in non-religious contexts to refer to fandoms devoted to television shows like The Prisoner , The X-Files , and Buffy the Vampire Slayer . In the United States, people began to use "cult" in

3333-661: Is when a new religious movement ceases to be "new". As noted by Barker, "In the first century, Christianity was new, in the seventh century Islam was new, in the eighteenth century Methodism was new, in the nineteenth century the Seventh-day Adventists, Christadelphians, and Jehovah's Witnesses were new; in the twenty-first century the Unification Church, the ISKCON, and Scientology are beginning to look old." The Roman Catholic Church has observed that

3434-566: The Cakkavatti Sutta: The Wheel-turning Emperor ( Digha Nikaya 26), Maitreya Buddha will be born in a time when humans will live to an age of eighty thousand years, in the city of Ketumatī (present Varanasi), whose king will be the Cakkavattī (wheel-turning emperor) Sankha. Sankha will live in the palace where once dwelt King Mahāpanadā, but later he will give the palace away and will himself become

3535-588: The Gaṇḍavyūha Sutra meanwhile, Maitreya has an entire chapter in which he preaches the Dharma to the pilgrim Sudhana in one hundred and twenty one verses. Then Sudhana is allowed to enter Maitreya's palace (Vairocanakutalamkara-garbha), where he has a grand vision of the entirety of Maitreya's bodhisattva career. In addition, there are also several Mahāyāna sūtras which focus specifically on Maitreya, his teachings and future activity. Some key Maitreya sutras in

3636-1020: The Cakkavatti-Sīhanāda Sutta ( Digha Nikaya 26) of the Pāli Canon , and also in chapter 28 of the Buddhavamsa . Some modern scholars like Richard Gombrich argue that the sutra is a later addition to the Pali Canon or that it has been edited at a later date. Maitreya's prophecy also appears in other texts like the Māhavastu , Lalitavistara , the Mūlasarvāstivāda -vinaya and the Divyāvadāna . Due to their similar names, some modern scholars like Przyluski , Lamotte and Levi have speculated that inspiration for Maitreya may have come from ancient Indo-Iranian deities like Mithra and

3737-584: The Chinese canon are the following: The Tibetan Buddhist canon meanwhile contains the following Maitreya sutras: Maitreya also appears in other literary works. The Maitreyasamitināṭaka was an extensive Buddhist play in pre-Islamic Central Asia (c. 8th century). The Maitreyavyakarana (a poem in śatakam form) in Central Asia and the Anagatavamsa of South India also mention him. In

3838-786: The Christian Reformed Church in North America , was especially influential. In the US, the Christian Research Institute was founded in 1960 by Walter Ralston Martin to counter opposition to evangelical Christianity and has come to focus on criticisms of NRMs. Presently the Christian countercult movement opposes most NRMs because of theological differences. It is closely associated with evangelical Christianity . In his book The Kingdom of

3939-692: The Donghak Peasant Revolution in 1894. In 1889, Ahmadiyya , an Islamic branch, was founded by Mirza Ghulam Ahmad . In 1891, the Unity Church , the first New Thought denomination, was founded in the United States. In 1893, the first Parliament of the World's Religions was held in Chicago. The conference included NRMs of the time such as spiritualism , Baháʼí Faith, and Christian Science . Henry Harris Jessup , who addressed

4040-754: The Greco-Buddhist art of Gandhara , in the first centuries CE in northern India, Maitreya was the most popular figure to be represented along with Gautama Buddha . Numerous sculptures of Maitreya have been found in Greater Gandhara from the Kushan Empire period (30–375 CE). He also appears in Mathura to a lesser extent. Maitreya is already depicted at Sanchi before the Kushan period. But art depicting him becomes much more numerous during

4141-562: The Holy Spirit Movement were killed as they approached gunfire because its leader, Alice Lakwena , told them that they would be protected from bullets by the oil of the shea tree . The history of the Latter Day Saint movement includes multiple cases of significant violence committed by or against Mormons . NRMs are typically founded and led by a charismatic leader. The death of any religion's founder represents

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4242-495: The Shakers and more recent NRMs, inspired by Hindu traditions, see it as a lifelong commitment. Others, including the Unification Church, as a stage in spiritual development. In some Buddhist NRMs, celibacy is practiced mostly by older women who become nuns . Some people join NRMs and practice celibacy as a rite of passage in order to move beyond previous sexual problems or bad experiences. Groups that promote celibacy require

4343-420: The Yogacara school, with the bodhisattva Maitreya. According to traditional accounts, after twelve years of retreat and meditation, Asanga encountered a dying dog and treated his wounds by removing the maggots from the wounds to a piece of Asanga's own flesh. It was only after his act of love and compassion that Asanga had a vision of Maitreya, who turned out to be that very dying dog. Maitreya then took Asanga to

4444-491: The persecution of Jehovah's Witnesses , the persecution of Baháʼís , and the persecution of Falun Gong . There are also instances in which violence has been directed at new religions. In the United States the founder of the Latter Day Saint movement, Joseph Smith, was killed by a lynch mob in 1844. In India there have been mob killings of members of the Ananda Marga group. Such violence can also be administered by

4545-612: The state religion of Japan, bringing about greater freedom of religion . In 1954, Scientology was founded in the United States, by L. Ron Hubbard . It can be considered a psychotherapy oriented religion and has been consistently controversial among new religious movements in the country. In 1954 the Unification Church by Sun Myung Moon was founded, in South Korea. In 1955, the Aetherius Society

4646-495: The "newness" of "new religious movements" raises problems, for it is "the very fact that NRMs are new that explains many of the key characteristics they display". George Chryssides favors "simple" definition; for him, NRM is an organization founded within the past 150 or so years, which cannot be easily classified within one of the world's main religious traditions. Scholars of religion Olav Hammer and Mikael Rothstein argued that "new religions are just young religions" and as

4747-481: The 1950s or the end of the Second World War in 1945 as the defining time, while others look as far back as the founding of the Latter Day Saint movement in 1830 and of Tenrikyo in 1838. New religions have sometimes faced opposition from established religious organisations and secular institutions. In Western nations, a secular anti-cult movement and a Christian countercult movement emerged during

4848-481: The 1970s and 1980s to oppose emergent groups. A distinct field of new religion studies developed within the academic study of religion in the 1970s. There are several scholarly organisations and peer-reviewed journals devoted to the subject. Religious studies scholars contextualize the rise of NRMs in modernity as a product of, and answer to, modern processes of secularization, globalization, detraditionalization, fragmentation, reflexivity, and individualization. In 1830,

4949-469: The 1970s and 1980s, some NRMs as well as some non-religious groups came under opposition by the newly organized anti-cult movement, which mainly charged them with psychological abuse of their own members. It actively seeks to discourage people from joining new religions (which it refers to as "cults"). It also encourages members of these groups to leave them, and at times seeking to restrict their freedom of movement. Family members are often distressed when

5050-668: The American founder of Christian Science, spent fifteen years working on her book The Manual of the Mother Church , which laid out how the group should be run by her successors. The leadership of the Baháʼí Faith passed through a succession of individuals until 1963, when it was assumed by the Universal House of Justice , members of which are elected by the worldwide congregation. A.C. Bhaktivedanta Swami Prabhupada ,

5151-732: The Chinese government, and by 1999 there were 70 million practitioners in China. But in July 1999, the government started to view the movement as a threat and began attempts to eradicate it . In the 21st century, many NRMs are using the Internet to give out information, recruit members, and sometimes to hold online meetings and rituals. That is sometimes referred to as cybersectarianism . Sabina Magliocco , professor of Anthropology and Folklore at California State University, Northridge, has discussed

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5252-746: The Cults (1965), Christian scholar Walter Ralston Martin examines a large number of new religious movements; included are major groups such as Christian Science, The Church of Jesus Christ of Latter-day Saints, Jehovah's Witnesses, Armstrongism , Theosophy , the Baháʼí Faith, Unitarian Universalism , Scientology, the Unity Church, as well as minor groups including various New Age groups and those based on Eastern religions . The beliefs of other world religions such as Islam and Buddhism are also discussed. He covers each group's history and teachings, and contrasts them with those of mainstream Christianity. In

5353-561: The Dharma. Chinese Buddhists consider the rotund monk Budai as an emanation of Maitreya in China. Buddhist yogis and scholars, like Dao'an , have also sought to receive visions, teachings, or guidance from Maitreya in this present life. Various stories are recorded of individuals ascending to meet Maitreya (through meditation and samadhi ) or of Maitreya descending to meet them here on earth. The most famous of these revelations in Mahayana Buddhism are five scriptures Maitreya

5454-510: The Dharma. In Tibetan Buddhism, it is termed a bumpa (wisdom urn, ritual vase). According to Jan Nattier , there are four main types of the Maitreya myth which we find throughout the history of Buddhism . The typology is based around when and how a devotee expected to encounter the figure of Maitreya: In all Buddhist traditions, Maitreya is prophesied to be the next Buddha who will arise in this world. He will attain Buddhahood far in

5555-463: The Kushan era, when his cult seems to have grown in popularity. In 4th- to 6th-century China, Buddhist artisans saw Shakyamuni and Maitreya as interchangeable, which indicates that the iconography of the two figures were not fully established at an early date. An example is the stone sculpture found in the Qingzhou cache dedicated to Maitreya in 529 CE as recorded in the inscription (currently in

5656-565: The Latter Day Saint movement was founded by Joseph Smith . It is one of the largest new religious movements, with over 16 million members in 2019. In Japan, 1838 marks the beginning of Tenrikyo . In 1844, Bábism was established in Iran, from which the Baháʼí Faith was founded by Bahá'u'lláh in 1863. In 1860, Donghak , later Cheondoism , was founded by Choi Jae-Woo in Korea. It later ignited

5757-980: The Middle and the Extremes"), Abhisamayalankara ( "Ornament for clear realization"), and the Ratnagotravibhaga (Exposition of the Jeweled lineage). The Chinese tradition meanwhile maintains that the five revealed scriptures are: the Yogācārabhūmi , *Yogavibhāga [now lost] , Mahāyānasūtrālamkārakā , Madhyāntavibhāga and the Vajracchedikākāvyākhyā. Mahayana sources contain various mantras and dharanis of Maitreya. His common name mantra (as taught in Shingon Buddhism ) is: oṃ maitreya svāhā Another Maitreya mantra taught in

5858-492: The Qingzhou Museum, Shandong ). The religious belief of Maitreya apparently developed around the same time as that of Amitābha , as early as the 3rd century CE. Maitreya is often depicted standing or sitting on a throne. He is often represented as a northern Indian nobleman or prince with a full head of hair, fine flowing robes and jewels. Gandharan style images present him with a distinctive long hair loop folded at

5959-969: The Tibetan tradition is: oṃ āḥ maitrī sarva siddhi hūṃ Two other mantras from the Chinese canon (in a text translated by Kūkai ) include: Namaḥ samanta-buddhānāṃ aparājite jayanti svāhā Namaḥ samanta-buddhānāṃ ajitaṃjaya sarva-sattva-āśaya-anugata svāhā A popular dharani taught in Tibetan Buddhism is the Incantation of Noble Maitreya's Promise (Ārya-maitri-pratijñā-nāma-dhāraṇī ): Namo ratnatrayāya namo bhagavate śākyamunaye tathāgatāyārhate samyaksaṃbuddhāya. Tadyathā: oṃ ajite ajite aparājite ajitañjaya hara hara maitri avalokite kara kara mahāsamayasiddhe bhara bhara mahābodhimaṇḍabīje smara smara asmākaṃ samaya bodhi bodhi mahābodhi svāhā New religious movement A new religious movement ( NRM ), also known as alternative spirituality or

6060-655: The atheist Church of Satan . In 1967, the Beatles visit to Maharishi Mahesh Yogi in India brought public attention to the Transcendental Meditation movement . In the late 1980s and 1990s, the decline of communism and the revolutions of 1989 opened up new opportunities for NRMs. Falun Gong was first taught publicly in Northeast China in 1992 by Li Hongzhi . At first, it was accepted by

6161-473: The celestial realm of Tushita and transmitted to him several Buddhist scriptures (the so called "five dharmas of Maitreya"). The Chinese and Tibetan traditions disagree on which scriptures are included in the "Five Dharmas of Maitreya". In the Tibetan tradition, the five texts are: Mahāyānasūtrālamkārakārikā , ("The Adornment of Mahayana sutras"), Dharmadharmatāvibhāga ("Distinguishing Phenomena and Pure Being"), Madhyāntavibhāgakārikā ("Distinguishing

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6262-471: The concept. In 1994, members of the Order of the Solar Temple committed suicide in Canada and Switzerland. In 1997, 39 members of the Heaven's Gate group committed suicide in the belief that their spirits would leave the Earth and join a passing comet. There have also been cases in which members of NRMs have been killed after they engaged in dangerous actions due to mistaken belief in their own invincibility. For example, in Uganda, several hundred members of

6363-447: The core scripture of the Urantia Movement, was published in 1955 and is said to be the product of a continuous process of revelation from "celestial beings" which began in 1911. Some NRMs, particularly those that are forms of occultism , have a prescribed system of courses and grades through which members can progress. Some NRMs promote celibacy , the state of voluntarily being unmarried, sexually abstinent, or both. Some, including

6464-512: The current regent of the Buddha's Dharma in Tusita. Many Buddhists throughout history have cultivated merit through good deeds in order to be reborn in Tusita and meet Maitreya bodhisattva there in their next life. This may be combined with the wish to descend back down to earth as part of Maitreya's future entourage. Mahayana Buddhists such as Dao'an , Xuanzang , Yjing , and other masters of East Asian Yogacara , have expressed devotion for Maitreya and have sought to be reborn in his pure land ,

6565-425: The development of the field, resulting in it being initially confined largely to a narrow array of sociological questions. This came to change in later scholarship, which began to apply theories and methods initially developed for examining more mainstream religions to the study of new ones. Most research has been directed toward those new religions that attract public controversy. Less controversial NRMs tend to be

6666-422: The difference between these groups and established or mainstream religious movements while at the same time evading the problem posed by groups that are not particularly new. The 1970s was the era of the so-called "cult wars", led by "cult-watching groups". The efforts of the anti-cult movement condensed a moral panic around the concept of cults. Public fears around Satanism , in particular, came to be known as

6767-412: The different types of NRMs and how do these different types relate to the established institutional order of the host society?; and what are the most important ways that NRMs respond to the sociocultural dislocation that leads to their formation? — Sociologist of religion David G. Bromley The academic study of new religious movements is known as 'new religions studies' (NRS). The study draws from

6868-458: The disciplines of anthropology , psychiatry , history , psychology , sociology , religious studies , and theology . Barker noted that there are five sources of information on NRMs: the information provided by such groups themselves, that provided by ex-members as well as the friends and relatives of members, organisations that collect information on NRMs, the mainstream media, and academics studying such phenomena. The study of new religions

6969-502: The dominant faith in any country, many of the concepts they first introduced (often referred to as " New Age " ideas) have become part of worldwide mainstream culture. Eileen Barker has argued that NRMs should not be "lumped together," as they differ from one another on many issues. Virtually no generalisation can be made about NRMs that applies to every group, with David V. Barrett noting that "generalizations tend not to be very helpful" when studying NRMs. J. Gordon Melton expressed

7070-687: The emergence of a number of highly visible new religious movements... [These] seemed so outlandish that many people saw them as evil cults, fraudulent organizations or scams that recruited unaware people by means of mind-control techniques. Real or serious religions, it was felt, should appear in recognizable institutionalized forms, be suitably ancient, and – above all – advocate relatively familiar theological notions and modes of conduct. Most new religions failed to comply with such standards. — Religious studies scholars Olav Hammer and Mikael Rothstein There has been opposition to NRMs throughout their history. Some historical events have been: Anti-Mormonism ,

7171-482: The founder of the International Society for Krishna Consciousness , appointed 11 "Western Gurus" to act as initiating gurus and to continue to direct the organisation. However, according to British scholar of religion Gavin Flood , "many problems followed from their appointment and the movement has since veered away from investing absolute authority in a few, fallible, human teachers." NRMs typically consist largely of first-generation believers, and thus often have

7272-465: The future Zoroastrian savior figure of the Saoshyant . However, David Alan Scott points out numerous differences in their artistic portrayals (even in the same geographic region) and discrepancies which make this direct link unlikely. He specifically points out the very ancient Buddhist roots of Maitreya in the earliest Buddhist texts . Scott does point out that both deities are personifications of

7373-409: The future (proximally 2000 years from now - 5000 years after Sakyamuni's Parinirvana). Since attaining enlightenment is thought to be much more likely while studying under a living Buddha, many Buddhists have hoped to meet Maitreya and train under him. As Buddhist studies scholar Alan Spongberg writes, Maitreya "came to represent a hope for the future, a time when all human beings could once again enjoy

7474-571: The growing popularity of new religious movements on the Internet. In 2006 J. Gordon Melton , executive director of the Institute for the Study of American Religions at the University of California, Santa Barbara, told The New York Times that 40 to 45 new religious movements emerge each year in the United States. In 2007, religious scholar Elijah Siegler said that, though no NRM had become

7575-465: The growth of sects and new religious movements is one of the "most noticeable" and "highly complex" developments in recent years, and in relation to the ecumenical movement , their "desire for peaceful relations with the Catholic Church may be weak or non-existent". Some NRMs are strongly counter-cultural and 'alternative' in the society where they appear, while others are far more similar to

7676-401: The human lifespan will also decline. There will be war, sickness and famine. The Buddha's Dharma will then be lost. After some time, the world will begin to improve again, and human lifespans will begin to increase. It is at the peak of this rise in goodness in the far future that Maitreya will arrive. As such, in the traditional Buddhist view, first there will be a period of decline, followed by

7777-836: The largest modern African initiated churches , was founded by Isaiah Shembe in South Africa. The early 20th century also saw a rise in interest in Asatru . The 1930s saw the rise of the Nation of Islam and the Jehovah's Witnesses in the United States; the rise of the Rastafari movement in Jamaica; the rise of Cao Đài and Hòa Hảo in Vietnam; the rise of Soka Gakkai in Japan; and

7878-586: The meeting, was the first to mention the Baháʼí Faith in the United States. Also attending were Soyen Shaku , the "First American Ancestor" of Zen , the Theravāda Buddhist preacher Anagarika Dharmapala , and the Jain preacher Virchand Gandhi . This conference gave Asian religious teachers their first wide American audience. In 1911, the Nazareth Baptist Church , the first and one of

7979-520: The methods employed by Chinese to convert captured US soldiers to their cause in the Korean War . Lifton himself had doubts about the applicability of his brainwashing hypothesis to the techniques used by NRMs to convert recruits. A number of ex-members of various new religions have made false allegations about their experiences in such groups. For instance, in the late 1980s a man in Dublin, Ireland,

8080-629: The middle and upper-middle classes, with Barrett stating that new religions in the UK and US largely attract "white, middle-class late teens and twenties". There are exceptions, such as the Rastafari movement and the Nation of Islam, which have primarily attracted Black members. A popular conception, unsupported by evidence, holds that those who convert to new religions are either mentally ill or become so through their involvement with them. Dick Anthony ,

8181-418: The net of the passions, they will manage to enter into trances, and theirs will be an abundance of joy and happiness, for they will lead a holy life under Maitreya's guidance. Thus, many Buddhists throughout history have sought to develop the necessary merit to meet Maitreya on Earth during the life of his final Buddhahood. This includes many Theravada Buddhists. One famous Theravadin who expressed this wish

8282-457: The next 180,000 years. According to the commentary of Anāgatavamsa, his teaching will last for 360,000 years. Buddhists believe that Maitreya is currently a spiritually advanced bodhisattva (a being who is practicing the path towards full Buddhahood ) in Tuṣita heaven where he will remain until it is the right time for him to descend to earth to attain Buddhahood. Maitreya currently resides in

8383-504: The palace at the center of Tuṣita. One Theravada example is the legend of the monk Malaya-Mahadeva, who is said to have traveled to Tushita and met Maitreya according to the 11th century Rasavāhinī . Modern figures like Xuyun , and Taixu  have also expressed the wish to meet Maitreya in Tushita. Maitreya is also believed by Buddhists to manifest "emanation bodies" ( nirmanakayas ) on earth in order to aid living beings and teach

8484-587: The passing of Shakyamuni. According to some accounts, Mahakasyapa will then hand Shayamuni's robe to Maitreya. Buddhist texts from several traditions say that beings in Maitreya's time will be much bigger than during the time of Sakyamuni. To these gigantic beings, Buddha's robe barely covers two fingers and a modern human appears insect sized. Some sources state that Maitreya will be 88 cubits (132 feet, 40 meters) tall and will live for 88,000 years. Like Maṅgala Buddha , his rays will make people hard to distinguish between day and night. His teachings will preserve for

8585-553: The pejorative undertones of terms like " cult " and " sect ". These are words that have been used in different ways by different groups. For instance, from the nineteenth century onward a number of sociologists used the terms "cult" and "sect" in very specific ways. The sociologist Ernst Troeltsch for instance differentiated "churches" from "sect" by claiming that the former term should apply to groups that stretch across social strata while "sects" typically contain converts from socially disadvantaged sectors of society. The term "cult"

8686-540: The rise of Zailiism and Yiguandao in China. In the 1940s, Gerald Gardner began to outline the modern pagan religion of Wicca . New religious movements expanded in many nations in the 1950s and 1960s at the height of the counterculture movements . Japanese new religions became very popular after the Shinto Directive (1945) forced the Japanese government to separate itself from Shinto , which had been

8787-407: The spiritual and physical environment most favorable to enlightenment and the release from worldly suffering." The Maitreya legend has provided a positive view of the future for all Buddhist cultures, who have adapted and expressed the prophetic myth in different ways. According to Buddhist tradition, each kalpa (a cosmic period lasting millions of years) has several Buddhas . The previous kalpa

8888-647: The state. In Iran, followers of the Baháʼí Faith have faced persecution, while the Ahmadiyya have faced similar violence in Pakistan. Since 1999, the persecution of Falun Gong in China has been severe. Ethan Gutmann interviewed over 100 witnesses and estimated that 65,000 Falun Gong practitioners were killed for their organs from 2000 to 2008. In the 1930s, Christian critics of NRMs began referring to them as "cults". The 1938 book The Chaos of Cults by Jan Karel van Baalen (1890–1968), an ordained minister in

8989-492: The subject of less scholarly research. It has also been noted that scholars of new religions often avoid researching certain movements that scholars from other backgrounds study. The feminist spirituality movement is usually examined by scholars of women's studies , African-American new religions by scholars of Africana studies , and Native American new religions by scholars of Native American studies . J. Gordon Melton argued that "new religious movements" should be defined by

9090-546: The tens of thousands worldwide. Most NRMs only have a few members, some of them have thousands of members, and a few of them have more than a million members. There is no single, agreed-upon criterion for defining a "new religious movement". Debate continues as to how the term "new" should be interpreted in this context. One perspective is that it should designate a religion that is more recent in its origins than large, well-established religions like Hinduism , Judaism , Buddhism , Christianity , and Islam . Some scholars view

9191-464: The top of the head. Maitreya is often depicted carrying a vase or bottle ( kamaṇḍalu ), an element which goes back to the Gandharan sculptures and which he shares with depictions of the deity Brahma (along with the hair loop). Because of this, some scholars argue that the water bottle and hair loop are symbols of his brahminical origins, and indeed, some stories depict Maitreya as being born to

9292-400: The torrents of their cravings will be cut off: free from all misery they will manage to cross the ocean of becoming; and, as a result of Maitreya's teachings, they will lead a holy life. No longer will they regard anything as their own, they will have no possession, no gold or silver, no home, no relatives! But they will lead the holy life of oneness under Maitreya's guidance. They will have torn

9393-483: The use of "religion" within the term "new religious movements". This is because various groups, particularly active within the New Age milieu, have many traits in common with different NRMs but emphasise personal development and humanistic psychology , and are not clearly "religious" in nature. Since at least the early 2000s, most sociologists of religion have used the term "new religious movement" in order to avoid

9494-514: The view that there is "no single characteristic or set of characteristics" that all new religions share, "not even their newness." Bryan Wilson wrote, "Chief among the miss-directed assertions has been the tendency to speak of new religious movements as if they differed very little, if at all, one from another. The tendency has been to lump them together and indiscriminately attribute all of the characteristics which are, in fact, valid for only one or two." NRMs themselves often claim that they exist at

9595-642: The virtue of friendship , so they do have that in common ( maitrī ). There are many Mahāyāna sūtras which describe and discuss the bodhisattva Maitreya. He appears as a supporting character in several important Mahāyāna sūtras such as the Lotus Sutra , Vimalakirti Sutra , the Golden Light , the King of Samadhis Sutra , and the Perfection of Wisdom in Eight Thousand Lines . In

9696-455: The way dominant religious and secular forces within a given society treat them. According to him, NRMs constituted "those religious groups that have been found, from the perspective of the dominant religious community (and in the West that is almost always a form of Christianity), to be not just different, but unacceptably different." Barker cautioned against Melton's approach, arguing that negating

9797-468: Was an associate of former-president President Park Chung Hee until the latter's death by assassination in 1979. Kim Jae-gyu , the director of the KCIA who assassinated President Park Chung Hee, told a court that one of his motives was what he called the president's failure to stop Choi Tae-min's corrupt activities and keep him away from his daughter. In a newspaper interview in 2007, Park Geun-hye called Choi

9898-571: Was founded in England. It and some other NRMs have been called UFO religions because they combine the belief in extraterrestrial life with traditional religious principles. In 1965, Paul Twitchell founded Eckankar , an NRM derived partially from Sant Mat . In 1966, the International Society for Krishna Consciousness (ISKCON) was founded in the United States by A.C. Bhaktivedanta Swami Prabhupada , and Anton LaVey founded

9999-414: Was the vyuhakalpa (glorious aeon), and the present kalpa is called the bhadrakalpa (auspicious aeon). The Seven Buddhas of Antiquity ( saptatathāgata ) are seven Buddhas which bridge the last kalpa and the present kalpa, they begin with Vipassī and end (so far) with Gautama (Shakyamuni). Maitreya is thus the eighth Buddha in this line. According to traditional Buddhist sources Maitreya's advent

10100-644: Was the Sinhalese king Duṭṭhagāmaṇī . In Mahayana Buddhism, Buddhas preside over pure lands , such as Sukhavati . Once Maitreya becomes a Buddha, he will rule over the Ketumati pure land, an earthly paradise sometimes associated with the city of Varanasi (also known as Benares) in Uttar Pradesh , India, and in other descriptions, the kingdom of Shambhala . Various Buddhist sources give details about Maitreya's birth, family and country. According to

10201-584: Was translated and used by several American authors, including Jacob Needleman , to describe the range of groups that appeared in the San Francisco Bay Area during the 1960s. This term, amongst others, was adopted by Western scholars as an alternative to "cult". However, "new religious movements" has failed to gain widespread public usage in the manner that "cult" has. Other terms that have been employed for many NRMs are "alternative religion" and "alternative spirituality", something used to convey

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