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153-588: Christian reconstructionism is a fundamentalist Calvinist theonomic movement. It developed primarily under the direction of R. J. Rushdoony , Greg Bahnsen and Gary North and has had an important influence on the Christian right in the United States. Its central theme is that society should be reconstructed under the lordship of Jesus in all aspects of life. In keeping with the biblical cultural mandate , reconstructionists advocate for theonomy and
306-459: A cause'. Marsden saw fundamentalism arising from a number of preexisting evangelical movements that responded to various perceived threats by joining forces. He argued that Christian fundamentalists were American evangelical Christians who in the 20th century opposed "both modernism in theology and the cultural changes that modernism endorsed. Militant opposition to modernism was what most clearly set off fundamentalism." Others viewing militancy as
459-547: A city-state should ideally be a republic, but maintained that a limited monarchy was better suited to a state with a larger territory. The American Revolution began as a rejection only of the authority of the British Parliament over the colonies, not of the monarchy. The failure of the British monarch to protect the colonies from what they considered the infringement of their rights to representative government ,
612-525: A commercial elite being republics. Italy was the most densely populated area of Europe, and also one with the weakest central government. Many of the towns thus gained considerable independence and adopted commune forms of government. Completely free of feudal control, the Italian city-states expanded, gaining control of the rural hinterland. The two most powerful were the Republic of Venice and its rival
765-464: A core characteristic of the fundamentalist movement include Philip Melling, Ung Kyu Pak and Ronald Witherup. Donald McKim and David Wright (1992) argue that "in the 1920s, militant conservatives (fundamentalists) united to mount a conservative counter-offensive. Fundamentalists sought to rescue their denominations from the growth of modernism at home." According to Marsden, recent scholars differentiate "fundamentalists" from "evangelicals" by arguing
918-420: A defeat, but Bryan's death soon afterward created a leadership void that no other fundamentalist leader could fill. Unlike the other fundamentalist leaders, Bryan brought name recognition, respectability, and the ability to forge a broad-based coalition of fundamentalist religious groups to argue in favor of the anti-evolutionist position. Gatewood (1969) analyzes the transition from the anti-evolution crusade of
1071-421: A general way to refer to any regime, or to refer specifically to governments which work for the public good. In medieval Northern Italy , a number of city states had commune or signoria based governments. In the late Middle Ages, writers such as Giovanni Villani described these states using terms such as libertas populi , a free people. The terminology changed in the 15th century as the renewed interest in
1224-445: A mixture of the other forms, oligarchy and democracy . He argued that this was one of the ideal forms of government. Polybius expanded on many of these ideas, again focusing on the idea of mixed government and differentiated basic forms of government between "benign" monarchy , aristocracy , and democracy, and the "malignant" tyranny , oligarchy, and ochlocracy . The most important Roman work in this tradition
1377-598: A number of small states embraced republican systems of government. These were generally small, but wealthy, trading states, like the Mediterranean maritime republics and the Hanseatic League , in which the merchant class had risen to prominence. Knud Haakonssen has noted that, by the Renaissance , Europe was divided with those states controlled by a landed elite being monarchies and those controlled by
1530-402: A psychology than a theology," with characteristics shared by competing Christian theologies and competing religions. According French, that psychology is one that shares "three key traits": certainty (of a mind unclouded by doubt), ferocity (against perceived enemies of their religion) and solidarity (of "comrades in the foxhole", a virtue surpassing even piety in importance). The latter half of
1683-487: A reaction to theological liberalism and cultural modernism . Fundamentalists argued that 19th-century modernist theologians had misunderstood or rejected certain doctrines , especially biblical inerrancy , which they considered the fundamentals of the Christian faith. Fundamentalists are almost always described as upholding beliefs in biblical infallibility and biblical inerrancy, in keeping with traditional Christian doctrines concerning biblical interpretation ,
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#17327727092281836-665: A relatively strong federal republic to replace the relatively weak confederation under the first attempt at a national government with the Articles of Confederation and Perpetual Union ratified in 1781. The first ten amendments to the Constitution called the United States Bill of Rights , guaranteed certain natural rights fundamental to republican ideals that justified the Revolution. The French Revolution
1989-691: A republic, in which the people, rather than a monarch, are described as sovereign. The Israelite confederation of the era of the Judges before the United Monarchy has also been considered a type of republic. The system of government of the Igbo people in what is now Nigeria has been described as "direct and participatory democracy". Early republican institutions come from the independent gaṇasaṅgha s — gaṇa means 'tribe' and saṅgha means 'assembly'—which may have existed as early as
2142-480: A role in promoting the trend toward explicitly Christian politics in the larger American Christian right . This is the wider trend to which some critics refer, generally, as dominionism . Also, they allegedly have an amount of influence which is disproportionate to their numbers among advocates of the growth of the Christian homeschooling movement and other Christian education movements that seek independence from
2295-530: A system of government which derives its power from the people rather than from another basis, such as heredity or divine right . While the philosophical terminology developed in classical Greece and Rome , as already noted by Aristotle there was already a long history of city states with a wide variety of constitutions, not only in Greece but also in the Middle East . After the classical period, during
2448-810: A system would only be possible if the culture at large were a Christian culture, and that the force of government could not be used to impose Christianity on a culture that did not want it. Kayser points out that the Bible advocates justice, and that biblical punishments prescribed for crimes are the maximum allowable to maintain justice and not the only available option, because lesser punishments are authorized as well. Rousas Rushdoony wrote in The Institutes of Biblical Law : "The heresy of democracy has since [the days of colonial New England] worked havoc in church and state" and: "Christianity and democracy are inevitably enemies", and he said elsewhere that "Christianity
2601-455: A wealthy merchant class developed in the important trading cities. Despite their wealth they had little power in the feudal system dominated by the rural land owners, and across Europe began to advocate for their own privileges and powers. The more centralized states, such as France and England, granted limited city charters. In the more loosely governed Holy Roman Empire , 51 of the largest towns became free imperial cities . While still under
2754-601: Is Cicero's De re publica . Over time, the classical republics became empires or were conquered by empires. Most of the Greek republics were annexed to the Macedonian Empire of Alexander . The Roman Republic expanded dramatically, conquering the other states of the Mediterranean that could be considered republics, such as Carthage . The Roman Republic itself then became the Roman Empire. The term republic
2907-704: Is a far more neutral and better method of civil government than a direct democracy, stating "[t]he [American] Constitution was designed to perpetuate a Christian order". Rushdoony argues that the Constitution's purpose was to protect religion from the federal government and to preserve "states' rights." Douglas W. Kennard, a Professor of Theology and Philosophy at the Houston Graduate School of Theology , wrote with regard to Christian reconstructionism, that Christians of non-Calvinist traditions, such as some "Baptist, Methodist, Catholic, [and] Orthodox", would be "under threat of capital punishment as fostered by
3060-522: Is a violation of the Racial and Religious Hatred Act of 2006. The movement has its origins in 1878 in a meeting of the "Believers' Meeting for Bible Study" ( Niagara Bible Conference ) in the United States, where 14 fundamental beliefs were established by evangelical pastors. Fundamentalism draws from multiple traditions in British and American theologies during the 19th century. According to authors Robert D. Woodberry and Christian S. Smith, Following
3213-475: Is closely linked with postmillennial eschatology and the presuppositional apologetics of Cornelius Van Til . Christian reconstructionists advocate a theonomic government and libertarian economic principles. They maintain a distinction of spheres of authority between self, family, church, and state. For example, the enforcement of moral sanctions under theonomy is carried out by the family and church government, and sanctions for moral offenses are outside
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#17327727092283366-417: Is completely and radically anti-democratic; it is committed to spiritual aristocracy ," and characterized democracy as "the great love of the failures and cowards of life". He nevertheless repeatedly expressed his opposition to any sort of violent revolution and advocated instead the gradual reformation (often termed "regeneration" in his writings) of society from the bottom up, beginning with the individual and
3519-401: Is contrasted with the "autonomous" dominion of mankind in rebellion against God. Christian fundamentalism Christian fundamentalism , also known as fundamental Christianity or fundamentalist Christianity , is a religious movement emphasizing biblical literalism . In its modern form, it began in the late 19th and early 20th centuries among British and American Protestants as
3672-415: Is debate about the extent to which classical, medieval, and modern republics form a historical continuum. J. G. A. Pocock has argued that a distinct republican tradition stretches from the classical world to the present. Other scholars disagree. Paul Rahe, for instance, argues that the classical republics had a form of government with few links to those in any modern country. The political philosophy of
3825-501: Is desperately needed today if the church is to be faithful to the task of gospel witness entrusted to her in the present age… It is only as the church… puts aside the lust for worldly influence and power – that she will be a positive presence in society. Rodney Clapp wrote that reconstructionism is an anti-democratic movement. In an April 2009 article in Christianity Today about theologian and writer Douglas Wilson ,
3978-672: Is infrequent, although there are fundamentalist denominations. Reformed fundamentalism includes those denominations in the Reformed tradition (which includes the Continental Reformed , Presbyterian , Reformed Anglican and Reformed Baptist Churches) who adhere to the doctrine of biblical infallibility and lay heavy emphasis on historic confessions of faith, such as the Westminster Confession . Examples of Reformed fundamentalist denominations include
4131-484: Is normative for the civil magistrate and government in the New Covenant era". He views their denial of the threefold distinction between moral, civil, and ceremonial law as representing one of the severe flaws in the reconstructionist hermeneutic. The late Professor Meredith Kline , whose own theology has influenced the method of several reconstructionist theologians, adamantly maintained that reconstructionism made
4284-544: Is not commonly used to refer to pre-classical city-states, especially if outside Europe and the area which was under Graeco-Roman influence. However some early states outside Europe had governments that are sometimes today considered similar to republics. In the ancient Near East , a number of cities of the Eastern Mediterranean achieved collective rule. Republic city-states flourished in Phoenicia along
4437-578: Is not very different". According to Olson, a key event was the formation of the National Association of Evangelicals (NAE) in 1942. Barry Hankins (2008) has a similar view, saying "beginning in the 1940s....militant and separatist evangelicals came to be called fundamentalists, while culturally engaged and non-militant evangelicals were supposed to be called evangelicals." Timothy Weber views fundamentalism as "a rather distinctive modern reaction to religious, social and intellectual changes of
4590-805: Is often based around the Russian Orthodox Church or the Russian Orthodox Old-Rite Church . Orthodox Christian fundamentalism was often connected strongly to a sense of Russian nationalism , since the Russian Orthodox Church often has a strong connection to the Russian state . This Church-state connection has arguably existed since the time of Vladimir the Great 's conversion. In 2013, composer Andrei Kormukhin and athlete Vladimir Nosov founded
4743-468: Is reflected in the Arthashastra , an ancient handbook for monarchs on how to rule efficiently. It contains a chapter on how to deal with the saṅgha s , which includes injunctions on manipulating the noble leaders, yet it does not mention how to influence the mass of the citizens, indicating that the gaṇasaṅgha are more of an aristocratic republic, than democracy. The Icelandic Commonwealth
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4896-459: Is sometimes mistakenly confused with the term evangelical . The term fundamentalism entered the English language in 1922, and it is often capitalized when it is used in reference to the religious movement. By the end of the 20th century, the term fundamentalism acquired a pejorative connotation, denoting religious fanaticism or extremism , especially when such labeling extended beyond
5049-766: Is the International Network of Churches , formerly known as the "Christian Outreach Centre". A former influential group was the Logos Foundation . The Logos Foundation, led by Howard Carter , was a controversial Christian ministry in the 1970s and 1980s that promoted Reconstructionist , Restorationist , and Dominionist theology. They also actively campaigned for several candidates for Queensland, Australia public office that shared their values (e.g., anti-abortion). The Logos Foundation disbanded shortly after an adulterous affair by Carter became public in 1990. In Russia , Christian fundamentalism
5202-517: Is to see a return of the Russian Tsar as supreme autocrat of Russia . The group as a particular affinity for Tsar Nicolas II . The group has at times referred to Russian president Vladimir Putin as a modern Tsar, though it is unclear as to whether or not this is a message of support for Putin or not. Bible Baptist Churches, Fundamental Baptist Churches or Independent Baptist Churches refuse any form of ecclesial authority other than that of
5355-415: The 159 states that use the word republic in their official names as of 2017 , and other states formally constituted as republics, are states that narrowly constrain both the right of representation and the process of election. The term developed its modern meaning in reference to the constitution of the ancient Roman Republic , lasting from the overthrow of the kings in 509 BC to the establishment of
5508-490: The Association of Independent Methodists , which is fundamentalist in its theological orientation. By the 1970s Protestant fundamentalism was deeply entrenched and concentrated in the U.S. South. In 1972–1980 General Social Surveys , 65 percent of respondents from the "East South Central" region (comprising Tennessee , Kentucky , Mississippi , and Alabama ) self-identified as fundamentalist. The share of fundamentalists
5661-495: The Civil War , tensions developed between Northern evangelical leaders over Darwinism and higher biblical criticism ; Southerners remained unified in their opposition to both. ... Modernists attempted to update Christianity to match their view of science. They denied biblical miracles and argued that God manifests himself through the social evolution of society. Conservatives resisted these changes. These latent tensions rose to
5814-636: The Empire in 27 BC. This constitution was characterized by a Senate composed of wealthy aristocrats wielding significant influence; several popular assemblies of all free citizens, possessing the power to elect magistrates from the populace and pass laws; and a series of magistracies with varying types of civil and political authority. Most often a republic is a single sovereign state , but there are also subnational state entities that are referred to as republics, or that have governments that are described as republican in nature. The term originates from
5967-517: The Fascist regime . These frustrations contributed to a revival of the Italian republican movement. King Umberto II was pressured to call the 1946 Italian institutional referendum to decide whether Italy should remain a monarchy or become a republic. The supporters of the republic chose the effigy of the Italia turrita , the national personification of Italy, as their unitary symbol to be used in
6120-542: The Great Commission as a command to exercise that authority in his name, bringing all things (including societies and cultures) into subjection under his commands. Rousas Rushdoony, for example, interpreted the Great Commission as a republication of the "creation mandate", referring to Genesis 1:28 Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of
6273-703: The Greco-Turkish War (1919–22) , the monarchy was briefly replaced by the Second Hellenic Republic (1924–35). In 1931, the proclamation of the Second Spanish Republic (1931–39) resulted in the Spanish Civil War leading to the establishment of a Francoist regime . The aftermath of World War II left Italy with a destroyed economy, a divided society, and anger against the monarchy for its endorsement of
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6426-569: The Habsburgs tried to reassert control over the region both rural farmers and town merchants joined the rebellion. The Swiss were victorious, and the Swiss Confederacy was proclaimed, and Switzerland has retained a republican form of government to the present. Two Russian cities with a powerful merchant class— Novgorod and Pskov —also adopted republican forms of government in 12th and 13th centuries, respectively, which ended when
6579-880: The Independent Baptist movement. By the late 1920s the national media had identified it with the South, largely ignoring manifestations elsewhere. In the mid-twentieth century, several Methodists left the mainline Methodist Church and established fundamental Methodist denominations, such as the Evangelical Methodist Church and the Fundamental Methodist Conference (cf. conservative holiness movement ); others preferred congregating in Independent Methodist churches, many of which are affiliated with
6732-618: The King James Version , a position known as King James Onlyism . Fundamental Methodism includes several connexions , such as the Evangelical Methodist Church and Fundamental Methodist Conference , along with their seminaries such as Breckbill Bible College . Additionally, Methodist connexions in the conservative holiness movement , such as the Allegheny Wesleyan Methodist Connection and Evangelical Methodist Church Conference , herald
6885-476: The Latin phrase res publica ('public affair'), is a state in which political power rests with the public through their representatives —in contrast to a monarchy . Representation in a republic may or may not be freely elected by the general citizenry. In many historical republics, representation has been based on personal status and the role of elections has been limited. This remains true today; among
7038-466: The Levantine coast starting from the 11th century BC. In ancient Phoenicia, the concept of Shophet was very similar to a Roman consul . Under Persian rule (539–332 BC), Phoenician city-states such as Tyre abolished the king system and adopted "a system of the suffetes (judges), who remained in power for short mandates of 6 years". Arwad has been cited as one of the earliest known examples of
7191-564: The Middle Ages , many free cities developed again, such as Venice . The modern type of republic itself is different from any type of state found in the classical world. Nevertheless, there are a number of states of the classical era that are today still called republics. This includes ancient Athens and the Roman Republic . While the structure and governance of these states was different from that of any modern republic, there
7344-697: The Orthodox Presbyterian Church and the Free Presbyterian Church of Ulster . Fundamentalists' literal interpretation of the Bible has been criticized by practitioners of biblical criticism for failing to take into account the circumstances in which the Christian Bible was written. Critics claim that this "literal interpretation" is not in keeping with the message which the scripture intended to convey when it
7497-457: The Republic of Genoa . Each were large trading ports, and further expanded by using naval power to control large parts of the Mediterranean. It was in Italy that an ideology advocating for republics first developed. Writers such as Bartholomew of Lucca , Brunetto Latini , Marsilius of Padua , and Leonardo Bruni saw the medieval city-states as heirs to the legacy of Greece and Rome. Across Europe
7650-484: The Roman Empire . The term politeia can be translated as form of government , polity , or regime , and it does not necessarily imply any specific type of regime as the modern word republic sometimes does. One of Plato 's major works on political philosophy, usually known in English as The Republic , was titled Politeia . However, apart from the title, modern translations are generally used. Aristotle
7803-591: The Russian far-right , including neo-Nazis and Third Positionists . The Sorok Sorokov Movement has its own political party as well, called For the Family . Many far-right Russian Christian nationalists have been highly supportive of Russia's unprovoked war with Ukraine . One such group supportive of Russian Orthodox Christian fundamentalist-nationalism is the Union of Orthodox Banner-Bearers . Known for their book burnings and political rallies , their primary goal
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#17327727092287956-599: The Second Coming of Jesus Christ . Fundamentalism manifests itself in various denominations which believe in various theologies, rather than a single denomination or a systematic theology . The ideology became active in the 1910s after the release of The Fundamentals , a twelve-volume set of essays, apologetic and polemic , written by conservative Protestant theologians in an attempt to defend beliefs which they considered Protestant orthodoxy . The movement became more organized within U.S. Protestant churches in
8109-440: The five "fundamentals" in 1910, namely The Princeton theology , which responded to higher criticism of the Bible by developing from the 1840s to 1920 the doctrine of inerrancy, was another influence in the movement. This doctrine, also called biblical inerrancy, stated that the Bible was divinely inspired, religiously authoritative, and without error. The Princeton Seminary professor of theology Charles Hodge insisted that
8262-411: The 1920s devoted themselves to fighting against the teaching of evolution in the nation's schools and colleges, especially by passing state laws that affected public schools. William Bell Riley took the initiative in the 1925 Scopes Trial by bringing in famed politician William Jennings Bryan and hiring him to serve as an assistant to the local prosecutor, who helped draw national media attention to
8415-443: The 1920s to the creation science movement of the 1960s. Despite some similarities between these two causes, the creation science movement represented a shift from religious to pseudoscientific objections to Darwin's theory. Creation science also differed in terms of popular leadership, rhetorical tone, and sectional focus. It lacked a prestigious leader like Bryan, utilized pseudoscientific argument rather than religious rhetoric, and
8568-659: The 1920s, Christian fundamentalists "differed on how to understand the account of creation in Genesis" but they "agreed that God was the author of creation and that humans were distinct creatures, separate from animals, and made in the image of God." While some of them advocated the belief in Old Earth creationism and a few of them even advocated the belief in evolutionary creation , other "strident fundamentalists" advocated Young Earth Creationism and "associated evolution with last-days atheism." These "strident fundamentalists" in
8721-407: The 1920s, especially among Presbyterians , as well as Baptists and Methodists . Many churches which embraced fundamentalism adopted a militant attitude with regard to their core beliefs. Reformed fundamentalists lay heavy emphasis on historic confessions of faith , such as the Westminster Confession of Faith , as well as uphold Princeton theology . Since 1930, many fundamentalist churches in
8874-408: The 1930s, fundamentalism was viewed by many as a "last gasp" vestige of something from the past but more recently, scholars have shifted away from that view. In the early 1940s, evangelicals and fundamentalist Christians began to part ways over whether to separate from modern culture (the fundamentalist approach) or engage with it. An organization very much on the side of separation from modernity
9027-573: The 1930s, including H. Richard Niebuhr , understood the conflict between fundamentalism and modernism to be part of a broader social conflict between the cities and the country. In this view the fundamentalists were country and small-town dwellers who were reacting against the progressivism of city dwellers. Fundamentalism was seen as a form of anti-intellectualism during the 1950s; in the early 1960s American intellectual and historian Richard Hofstadter interpreted it in terms of status anxiety, social displacement, and 'Manichean mentality'. Beginning in
9180-820: The 1980s, the Christian Right began to have a major impact on American politics. In the 1980s and 1990s, the Christian Right was influencing elections and policy with groups such as the Family Research Council (founded 1981 by James Dobson ) and the Christian Coalition (formed in 1989 by Pat Robertson ) helping conservative politicians, especially Republicans , to win state and national elections. A major organization of fundamentalist, pentecostal churches in Australia
9333-499: The 6th century BC and persisted in some areas until the 4th century AD in India. The evidence for this is scattered, however, and no pure historical source exists for that period. Diodorus , a Greek historian who wrote two centuries after the time of Alexander the Great 's invasion of India (now Pakistan and northwest India) mentions, without offering any detail, that independent and democratic states existed in India. Modern scholars note
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#17327727092289486-1139: The Baptist tradition (who generally affirm dispensationalism ) have been represented by the Independent Fundamental Churches of America (renamed IFCA International in 1996), while many theologically conservative connexions in the Methodist tradition (who adhere to Wesleyan theology ) align with the Interchurch Holiness Convention ; in various countries, national bodies such as the American Council of Christian Churches exist to encourage dialogue between fundamentalist bodies of different denominational backgrounds. Other fundamentalist denominations have little contact with other bodies. A few scholars label Catholic activist conservative associations who reject modern Christian theology in favor of more traditional doctrines as fundamentalists. The term
9639-399: The Bible is God's standard of morality ... in all points of history ... and for all societies, Christian and non-Christian alike... It so happens that Rushdoony, Bahnsen, and North understood that sooner.' He added, 'There are a lot of us floating around in Christian leadership—James Kennedy is one of them—who don't go all the way with the theonomy thing, but who want to rebuild America based on
9792-484: The Bible is associated with conservative evangelical hermeneutical approaches to Scripture, ranging from the historical-grammatical method to biblical literalism . The Dallas Theological Seminary , founded in 1924 in Dallas , would have a considerable influence in the movement by training students who will establish various independent Bible Colleges and fundamentalist churches in the southern United States. In
9945-465: The Bible was inerrant because God inspired or "breathed" his exact thoughts into the biblical writers ( 2 Timothy 3 :16). Princeton theologians believed that the Bible should be read differently than any other historical document, and they also believed that Christian modernism and liberalism led people to Hell just like non-Christian religions did. Biblical inerrancy was a particularly significant rallying point for fundamentalists. This approach to
10098-641: The Bible, often using the Scofield Reference Bible of 1909, a King James Version of the Bible with detailed notes which interprets passages from a dispensational perspective. Although U.S. fundamentalism began in the North , the movement's largest base of popular support was in the South, especially among Southern Baptists , where individuals (and sometimes entire churches) left the convention and joined other Baptist denominations and movements which they believed were "more conservative" such as
10251-461: The Bible.'" Michael Horton of Westminster Seminary California has warned against the seductiveness of power-religion. The Christian rhetoric of the movement is weak, he argues, against the logic of its authoritarian and legalistic program, which will always drive reconstructionism toward sub-Christian ideas about sin, and the perfectibility of human nature (such as to imagine that, if Christians are in power, they will not be inclined to do evil). On
10404-609: The Creation Research Society in California, all supported by distinguished laymen. They sought to ban evolution as a topic for study, or at least relegate it to the status of unproven theory perhaps taught alongside the biblical version of creation. Educators, scientists, and other distinguished laymen favored evolution. This struggle occurred later in the Southwest than in other US areas and persisted through
10557-510: The Creole elite had little interest in giving these groups power and broad-based popular sovereignty . Simón Bolívar , both the main instigator of the revolts and one of its most important theorists, was sympathetic to liberal ideals but felt that Latin America lacked the social cohesion for such a system to function and advocated autocracy as necessary. In Mexico, this autocracy briefly took
10710-471: The English word commonwealth came to be used as a translation of res publica , and its use in English was comparable to how the Romans used the term res publica . Notably, during The Protectorate of Oliver Cromwell the word commonwealth was the most common term to call the new monarchless state, but the word republic was also in common use. At the present time, the term republic commonly means
10863-496: The French liberal thinkers, and also in the history of the classical republics. John Adams had notably written a book on republics throughout history. In addition, the widely distributed and popularly read-aloud tract Common Sense , by Thomas Paine , succinctly and eloquently laid out the case for republican ideals and independence to the larger public. The Constitution of the United States , which went into effect in 1789, created
11016-463: The Latin translation of Greek word politeia . Cicero , among other Latin writers, translated politeia into Latin as res publica , and it was in turn translated by Renaissance scholars as republic (or similar terms in various European languages). The term can literally be translated as 'public matter'. It was used by Roman writers to refer to the state and government, even during the period of
11169-687: The Norwegian king Haakon IV for the Icelanders to rejoin the Norwegian "family", led the Icelandic chieftains to accept Haakon IV as king by the signing of the Gamli sáttmáli (" Old Covenant ") in 1262. This effectively brought the Commonwealth to an end. The Althing, however, is still Iceland's parliament, almost 800 years later. In Europe new republics appeared in the late Middle Ages when
11322-622: The Orthodox fundamentalist and conservative Christian organization known as the Sorok Sorokov Movement . The Sorok Sorokov Movement was founded in reaction to Pussy Riot 's 2012 protests, which were themselves against increasingly socially conservative policies in Russia, including moves towards decriminalizing wifebeating and criminalizing homosexuality . The Sorok Sorokov Movement has received support from many priests of
11475-735: The People combined American, European, and Chinese ideas. Under his leadership, the Republic of China was proclaimed on January 1, 1912. Republican ideas were spreading, especially in Asia. The United States began to have considerable influence in East Asia in the later part of the 19th century, with Protestant missionaries playing a central role. The liberal and republican writers of the West also exerted influence. These combined with native Confucian inspired political philosophy that had long argued that
11628-727: The Russian Orthodox Church, most notably celebrate priest Vsevolod Chaplin . Chaplin in particular supported the creation of "Orthodox squads" in order to punish people from carrying out "blasphemous acts" in religious places. Some have argues that the Sorok Sorkov Movement has been involved in protecting the construction of Russian Orthodox churches in Moscow , though the facts have been hard to verify with this. Just as many sources have argued that these acts were more in line with violent vigilantism against LGBT people in Russia. The Sorok Sorokov Movement has also been connected to
11781-526: The Sputnik era. In recent times, the courts have heard cases on whether or not the Book of Genesis's creation account should be taught in science classrooms alongside evolution, most notably in the 2005 federal court case Kitzmiller v. Dover Area School District . Creationism was presented under the banner of intelligent design , with the book Of Pandas and People being its textbook. The trial ended with
11934-497: The U.S. South . Both rural and urban in character, the flourishing movement acted as a denominational surrogate and fostered a militant evangelical Christian orthodoxy. Riley was president of WCFA until 1929, after which the WCFA faded in importance. The Independent Fundamental Churches of America became a leading association of independent U.S. fundamentalist churches upon its founding in 1930. The American Council of Christian Churches
12087-525: The Vajji Mahajanapada were the Licchavis. The Empire of Magadha included republican communities such as the community of Rajakumara. Villages had their own assemblies under their local chiefs called gramakas . Their administrations were divided into executive, judicial, and military functions. Scholars differ over how best to describe these governments, and the vague, sporadic quality of
12240-434: The authority of civil government (which is limited to criminal matters, courts and national defense). However, some believe these distinctions become blurred, as the application of theonomy implies an increase in the authority of the civil government. Reconstructionists also say that the theonomic government is not an oligarchy or monarchy of man communicating with God, but rather, a national recognition of existing laws. Some of
12393-424: The beliefs of "separation from the world, from false doctrines, from other ecclesiastical connections" as well as place heavy emphasis on practicing holiness standards . In nondenominational Christianity of the evangelical variety, the word biblical or independent often appears in the name of the church or denomination. The independence of the church is claimed and affiliation with a Christian denomination
12546-402: The chief interdenominational fundamentalist organization in the 1920s. Some mark this conference as the public start of Christian fundamentalism. Although the fundamentalist drive to take control of the major Protestant denominations failed at the national level during the 1920s, the network of churches and missions fostered by Riley showed that the movement was growing in strength, especially in
12699-681: The city-states of Italy and the Hanseatic League, both were important trading centres, with a large merchant class prospering from the trade with the New World. Large parts of the population of both areas also embraced Calvinism. During the Dutch Revolt (beginning in 1566), the Dutch Republic emerged from rejection of Spanish Habsburg rule. However, the country did not adopt the republican form of government immediately: in
12852-425: The classical republics has influenced republican thought throughout the subsequent centuries. Philosophers and politicians advocating republics, such as Machiavelli , Montesquieu , Adams , and Madison , relied heavily on classical Greek and Roman sources which described various types of regimes. Aristotle 's Politics discusses various forms of government. One form Aristotle named politeia , which consisted of
13005-516: The consensus view among scholars that in the wake of the Scopes trial, fundamentalism retreated into the political and cultural background, a viewpoint which is evidenced in the movie Inherit the Wind and the majority of contemporary historical accounts. Rather, he argues, the cause of fundamentalism's retreat was the death of its leader, Bryan. Most fundamentalists saw the trial as a victory rather than
13158-483: The context of the giving of the law to the redemptive community of the Old Testament. This constitutes an approach to the nature of the civil law very different from Calvin and the rest of the Reformed tradition, which sees the civil law as God's application of his eternal standards to the particular exigencies of his people." Duncan rejects the reconstructionists' insistence that "the Old Testament civil case law
13311-668: The contrary, Horton and others maintain, God's law can, often has been, and will be put to evil uses by Christians and others, in the state, in churches, in the marketplace, and in families; and these crimes are aggravated, because to oppose a wrong committed through abuse of God's law, a critic must bear being labeled an enemy of God's law. J. Ligon Duncan of the Department of Systematic Theology of Reformed Theological Seminary in Jackson, Mississippi , warns that "Theonomy, in gross violation of biblical patterns and common sense, ignores
13464-525: The country in themselves. In 1641 the English Civil War began. Spearheaded by the Puritans and funded by the merchants of London, the revolt was a success, and King Charles I was executed. In England James Harrington , Algernon Sidney , and John Milton became some of the first writers to argue for rejecting monarchy and embracing a republican form of government. The English Commonwealth
13617-578: The critical term "dominionism" with this movement. As an ideological form of dominionism, reconstructionism is sometimes held up as the most typical form of dominion theology. The Protestant theologian Francis Schaeffer is linked with the movement by some critics, but some reconstructionist thinkers are highly critical of his positions. Schaeffer himself disavowed any connection or affiliation with reconstructionism, though he did cordially correspond with Rushdoony on occasion. Authors Sara Diamond and Fred Clarkson suggest that Schaeffer shared with reconstructionism
13770-513: The decisions of the assembly. Elected by the gaṇa , the chief apparently always belonged to a family of the noble class of Kshatriya Varna . The chief coordinated his activities with the assembly; in some states, he did so with a council of other nobles. The Licchavis had a primary governing body of 7,077 gaṇa mukhyas , the heads of the most important families. On the other hand, the Shakyas , Koliyas , Mallakas , and Licchavis , during
13923-421: The direct oversight or support of the civil government. Because their numbers are so small compared to their influence, they are sometimes accused of being secretive and conspiratorial. In Matthew 28:18 , Jesus says, "All power is given unto me in heaven and in earth." This verse is seen as an announcement by Jesus that he has assumed authority over all earthly authority. In that light, some theologians interpret
14076-572: The dominion of the Holy Roman Emperor most power was held locally and many adopted republican forms of government. The same rights to imperial immediacy were secured by the major trading cities of Switzerland. The towns and villages of alpine Switzerland had, courtesy of geography, also been largely excluded from central control. Unlike Italy and Germany, much of the rural area was thus not controlled by feudal barons, but by independent farmers who also used communal forms of government. When
14229-530: The electoral campaign and on the referendum ballot on the institutional form of the State, in contrast to the Savoy coat of arms , which represented the monarchy. On June 2, 1946 the republican side won 54.3% of the vote and Italy officially became a republic, a day celebrated since as Festa della Repubblica . Italy has a written democratic constitution , resulting from the work of a Constituent Assembly formed by
14382-566: The end of the French First Republic and her Sister Republics , each replaced by " popular monarchies ". Throughout the Napoleonic period, the victors extinguished many of the oldest republics on the continent, including the Republic of Venice , the Republic of Genoa , and the Dutch Republic . They were eventually transformed into monarchies or absorbed into neighboring monarchies. Outside Europe, another group of republics
14535-399: The evidence allows for wide disagreements. Some emphasize the central role of the assemblies and thus tout them as democracies; other scholars focus on the upper-class domination of the leadership and possible control of the assembly and see an aristocracy . Despite the assembly's obvious power, it has not yet been established whether the composition and participation were truly popular. This
14688-485: The extreme Theonomist." On the other hand, Ligon Duncan has stated that "Roman Catholics to Episcopalians to Presbyterians to Pentecostals", as well as "Arminian and Calvinist, charismatic and non-charismatic, high Church and low Church traditions are all represented in the broader umbrella of Reconstructionism (often in the form of the "Christian America" movement)." Although it has a relatively small number of self-described adherents, Christian reconstructionism has played
14841-437: The family and from there gradually reforming other spheres of authority, including the church and the state. Rushdoony believed that a republic is a better form of civil government than a democracy. According to Rushdoony, a republic avoided mob rule and the rule of the "51%" of society; in other words "might does not make right" in a republic. Rushdoony wrote that America's separation of powers between 3 branches of government
14994-668: The form of a monarchy in the First Mexican Empire . Due to the Peninsular War , the Portuguese court was relocated to Brazil in 1808. Brazil gained independence as a monarchy on September 7, 1822, and the Empire of Brazil lasted until 1889. In many other Latin American states various forms of autocratic republic existed until most were liberalized at the end of the 20th century. The French Second Republic
15147-612: The formal declaration of independence ( Act of Abjuration , 1581), the throne of king Philip was only declared vacant, and the Dutch magistrates asked the Duke of Anjou , queen Elizabeth of England and prince William of Orange , one after another, to replace Philip. It took until 1588 before the Estates (the Staten , the representative assembly at the time) decided to vest the sovereignty of
15300-531: The former were more militant and less willing to collaborate with groups considered "modernist" in theology. In the 1940s the more moderate faction of fundamentalists maintained the same theology but began calling themselves "evangelicals" to stress their less militant position. Roger Olson (2007) identifies a more moderate faction of fundamentalists, which he calls "postfundamentalist", and says "most postfundamentalist evangelicals do not wish to be called fundamentalists, even though their basic theological orientation
15453-647: The founders of the international Council of Christian Churches. Oswald J. Smith (1889–1986), reared in rural Ontario and educated at Moody Church in Chicago, set up The Peoples Church in Toronto in 1928. A dynamic preacher and leader in Canadian fundamentalism, Smith wrote 35 books and engaged in missionary work worldwide. Billy Graham called him "the greatest combination pastor, hymn writer, missionary statesman, an evangelist of our time." A leading organizer of
15606-662: The fundamentalist campaign against modernism in the United States was William Bell Riley , a Northern Baptist based in Minneapolis, where his Northwestern Bible and Missionary Training School (1902), Northwestern Evangelical Seminary (1935), and Northwestern College (1944) produced thousands of graduates. At a large conference in Philadelphia in 1919, Riley founded the World Christian Fundamentals Association (WCFA), which became
15759-549: The fundamentalist movement and the mainstream evangelical movement due to their anti-intellectual approaches. From 1910 until 1915, a series of essays titled The Fundamentals: A Testimony to the Truth was published by the Testimony Publishing Company of Chicago. The Northern Presbyterian Church (now Presbyterian Church in the United States of America ) influenced the movement with the definition of
15912-567: The fundamentalist movement, and the term is seldom used of them. The broader term " evangelical " includes fundamentalists as well as people with similar or identical religious beliefs who do not engage the outside challenge to the Bible as actively. Writing in 2023, conservative Christian journalist David French quotes a former president of the Southern Baptist Convention 's Ethics & Religious Liberty Commission, Richard Land , as identifying fundamentalism as "far more
16065-578: The judge deciding that teaching intelligent design in a science class was unconstitutional as it was a religious belief and not science. The original fundamentalist movement divided along clearly defined lines within conservative evangelical Protestantism as issues progressed. Many groupings, large and small, were produced by this schism. Neo-evangelicalism , the Heritage movement , and Paleo-Orthodoxy have all developed distinct identities, but none of them acknowledge any more than an historical overlap with
16218-646: The largest and most powerful of the medieval republics. John Calvin did not call for the abolition of monarchy, but he advanced the doctrine that the faithful had the duty to overthrow irreligious monarchs. Advocacy for republics appeared in the writings of the Huguenots during the French Wars of Religion . Calvinism played an important role in the republican revolts in England and the Netherlands. Like
16371-496: The late 1800s and early 1900s, a reaction that eventually took on a life of its own and changed significantly over time". Fundamentalist movements existed in most North American Protestant denominations by 1919 following attacks on modernist theology in Presbyterian and Baptist denominations. Fundamentalism was especially controversial among Presbyterians. In Canada, fundamentalism was less prominent, but an early leader
16524-694: The late 1960s, the movement began to be seen as "a bona fide religious, theological and even intellectual movement in its own right". Instead of interpreting fundamentalism as a simple anti-intellectualism , Paul Carter argued that "fundamentalists were simply intellectual in a way different than their opponents". Moving into the 1970s, Earnest R. Sandeen saw fundamentalism as arising from the confluence of Princeton theology and millennialism . George Marsden defined fundamentalism as "militantly anti-modernist Protestant evangelicalism" in his 1980 work Fundamentalism and American Culture . Militant in this sense does not mean 'violent', it means 'aggressively active in
16677-678: The law" (Rom. 8:4)… Man is summoned to create the society God requires. Elsewhere he wrote: The man who is being progressively sanctified will inescapably sanctify his home, school, politics, economics, science, and all things else by understanding and interpreting all things in terms of the word of God. Many evangelical Christians of all types have embraced Christian Reconstructionism in part or in whole. Evangelical leaders who endorsed it explicitly or implicitly include Jerry Falwell Sr. , Bill Gothard , Jay Grimstead, D. James Kennedy , Tim LaHaye , Doug Phillips , Howard Phillips , Pat Robertson , Francis Schaeffer , and Wayne Whitehead. Gothard and
16830-530: The leadership and funding of former Princeton Theological Seminary professor J. Gresham Machen . Many Bible colleges were modeled after the Moody Bible Institute in Chicago. Dwight Moody was influential in preaching the imminence of the Kingdom of God that was so important to dispensationalism. Bible colleges prepared ministers who lacked college or seminary experience with intense study of
16983-593: The limited and decentralized monarchies that had existed in most of the Middle Ages. It also saw a reaction against the total control of the monarch as a series of writers created the ideology known as liberalism . Most of these Enlightenment thinkers were far more interested in ideas of constitutional monarchy than in republics. The Cromwell regime had discredited republicanism, and most thinkers felt that republics ended in either anarchy or tyranny . Thus philosophers like Voltaire opposed absolutism while at
17136-448: The local church. Great emphasis is placed on the literal interpretation of the Bible as the primary method of Bible study as well as the biblical inerrancy and the infallibility of their interpretation . Dispensationalism is common among Independent Baptists. They are opposed to any ecumenical movement with denominations that do not have the same beliefs. Many Independent Fundamentalist Baptist (IFB) churches adhere to only using
17289-664: The magazine described reconstructionism as outside the "mainstream" views of evangelical Christians . It also stated that it "borders on a call for outright theocracy". George M. Marsden , a professor of history at the University of Notre Dame , has remarked in Christianity Today that "Reconstructionism in its pure form is a radical movement". He also wrote, "[t]he positive proposals of Reconstructionists are so far out of line with American evangelical commitments to American republican ideals such as religious freedom that
17442-510: The mistake of failing to understand the special prophetic role of biblical Israel, including the laws and sanctions, calling it "a delusive and grotesque perversion of the teachings of scripture." Kline's student, Lee Irons, furthers the critique: According to the Reformed theocrats apparently… the only satisfactory goal is that America become a Christian nation. Ironically… it is the wholesale rejection (not revival) of theocratic principles that
17595-571: The model it had for its earlier settler colonies of creating independent Commonwealth realms still linked under the same monarch. While most of the settler colonies and the smaller states in the Caribbean and the Pacific retained this system, it was rejected by the newly independent countries in Africa and Asia , which revised their constitutions and became republics instead. Britain followed
17748-487: The monarch's branding of those requesting redress as traitors, and his support for sending combat troops to demonstrate authority resulted in widespread perception of the British monarchy as tyrannical . With the United States Declaration of Independence the leaders of the revolt firmly rejected the monarchy and embraced republicanism. The leaders of the revolution were well-versed in the writings of
17901-563: The number of true believers in the movement is small." Popular religious author, feminist, and former Roman Catholic religious sister Karen Armstrong sees a potential for " fascism " in Christian reconstructionism, and sees the eventual Dominion envisioned by theologians R. J. Rushdoony and Gary North as "totalitarian. There is no room for any other view or policy, no democratic tolerance for rival parties, no individual freedom." Traditional Calvinist Christians have argued that Christian reconstructionists have "significantly misunderstood
18054-537: The only republics in Europe. This changed when, after the 1908 Lisbon Regicide , the 5 October 1910 revolution established the Portuguese Republic . In East Asia, China had seen considerable anti-Qing sentiment during the 19th century, and a number of protest movements developed calling for constitutional monarchy. The most important leader of these efforts was Sun Yat-sen , whose Three Principles of
18207-491: The original movement which coined the term and those who self-identify as fundamentalists. Some who hold certain, but not all beliefs in common with the original fundamentalist movement reject the label fundamentalism , due to its perceived pejorative nature, while others consider it a banner of pride. In certain parts of the United Kingdom , using the term fundamentalist with the intent to stir up religious hatred
18360-463: The period around Gautama Buddha , had the assembly open to all men, rich and poor. Early republics or gaṇasaṅgha , such as Mallakas, centered in the city of Kusinagara , and the Vajjika (or Vṛjika) League, centered in the city of Vaishali , existed as early as the 6th century BC and persisted in some areas until the 4th century AD. The most famous clan amongst the ruling confederate clans of
18513-905: The populace had the right to reject unjust governments that had lost the Mandate of Heaven . During this period, two short-lived republics were proclaimed in East Asia; the Republic of Formosa and the First Philippine Republic . Republicanism expanded significantly in the aftermath of World War I when several of the largest European empires collapsed: the Russian Empire (1917), German Empire (1918), Austro-Hungarian Empire (1918), and Ottoman Empire (1922) were all replaced by republics. New states gained independence during this turmoil, and many of these, such as Ireland , Poland , Finland and Czechoslovakia , chose republican forms of government. Following Greece's defeat in
18666-531: The positions of Calvin, other Reformed teachers and the Westminster Confession concerning the relationship between the Sinai covenant's ethical stipulations and the Christian obligation to the Mosaic judicial laws today." Some sociologists and critics refer to reconstructionism as a type of dominionism . These critics claim that the frequent use of the word dominion by reconstructionist writers strongly associates
18819-733: The prominent advocates of Christian reconstructionism have written that according to their understanding, God's law approves of the death penalty not only for murder , but also for propagators of all forms of idolatry , open homosexuality , adulterers , practitioners of witchcraft , blasphemers , and perhaps even recalcitrant youths (see the List of capital crimes in the Bible ). Christian reconstructionism's founder, Rousas Rushdoony , wrote in The Institutes of Biblical Law (the founding document of reconstructionism) that Old Testament law should be applied to modern society, and he advocates
18972-488: The reinstatement of the Mosaic law 's penal sanctions such as stoning. Under such a system, the list of civil crimes which carried a death sentence would include murder, homosexuality, adultery, incest , lying about one's virginity , bestiality , witchcraft, idolatry or apostasy , public blasphemy, false prophesying , kidnapping , rape , and bearing false witness in a capital case. However, Greg Bahnsen points out that such
19125-535: The representatives of all the anti-fascist forces that contributed to the defeat of Nazi and Fascist forces during the liberation of Italy . In the years following World War II , most of the remaining European colonies gained their independence, and most became republics. The two largest colonial powers were France and the United Kingdom. Republican France encouraged the establishment of republics in its former colonies. The United Kingdom attempted to follow
19278-609: The republics were conquered by Muscovy / Russia at the end of 15th – beginning of 16th century. Following the collapse of the Seljuk Sultanate of Rum and establishment of the Turkish Anatolian Beyliks , the Ahiler merchant fraternities established a state centered on Ankara that is sometimes compared to the Italian mercantile republics. The dominant form of government for these early republics
19431-512: The restoration of certain biblical laws said to have continued applicability. These include the death penalty not only for murder , but also for idolatry , homosexuality , adultery , witchcraft and blasphemy . Most Calvinists reject Christian reconstructionism and hold to classical covenant theology , which is the traditional Calvinist view of the relationship between the Old Covenant and Christianity . Christian reconstructionism
19584-473: The role of Jesus in the Bible , and the role of the church in society. Fundamentalists usually believe in a core of Christian beliefs, typically called the "Five Fundamentals", this arose from the Presbyterian Church issuance of "The Doctrinal Deliverance of 1910". Topics included are statements on the historical accuracy of the Bible and all of the events which are recorded in it as well as
19737-500: The same time being strongly pro-monarchy. Jean-Jacques Rousseau and Montesquieu praised republics, and looked on the city-states of Greece as a model. However, both also felt that a state like France, with 20 million people, would be impossible to govern as a republic. Rousseau admired the republican experiment in Corsica (1755–1769) and described his ideal political structure of small, self-governing communes. Montesquieu felt that
19890-425: The sea, and over the fowl of the air, and over every living thing… For Rushdoony, the idea of dominion implied a form of Christian theocracy or, more accurately, a theonomy. For example, he wrote that: The purpose of Christ's coming was in terms of the creation mandate… The redeemed are called to the original purpose of man, to exercise dominion under God, to be covenant-keepers, and to fulfil "the righteousness of
20043-399: The surface after World War I in what came to be called the fundamentalist/modernist split . However, the split does not mean that there were just two groups: modernists and fundamentalists. There were also people who considered themselves neo-evangelicals, separating themselves from the extreme components of fundamentalism. These neo-evangelicals also wanted to separate themselves from both
20196-422: The tendency toward dominionism. Christian reconstructionists object to the "dominionism" and the "dominion theology" labels, which they say misrepresent their views. Some separate Christian cultural and political movements object to being described with the label "dominionism", because in their mind the word implies attachment to reconstructionism. In reconstructionism, the idea of "godly" dominion, subject to God,
20349-435: The time Ronald Reagan ran for the presidency in 1980, fundamentalist preachers, like the prohibitionist ministers of the early 20th century, were organizing their congregations to vote for supportive candidates. Leaders of the newly political fundamentalism included Rob Grant and Jerry Falwell . Beginning with Grant's American Christian Cause in 1974, Christian Voice throughout the 1970s and Falwell's Moral Majority in
20502-806: The towns of the Holy Roman Empire. Similar revolts occurred in Italy, notably the Ciompi Revolt in Florence. While the classical writers had been the primary ideological source for the republics of Italy, in Northern Europe, the Protestant Reformation would be used as justification for establishing new republics. Most important was Calvinist theology, which developed in the Swiss Confederacy, one of
20655-627: The trial. In the half century after the Scopes Trial, fundamentalists had little success in shaping government policy, and they were generally defeated in their efforts to reshape the mainline denominations , which refused to join fundamentalist attacks on evolution. Particularly after the Scopes Trial, liberals saw a division between Christians in favor of the teaching of evolution, whom they viewed as educated and tolerant, and Christians against evolution, whom they viewed as narrow-minded, tribal, and obscurantist. Edwards (2000), however, challenges
20808-664: The twentieth century witnessed a surge of interest in organized political activism by U.S. fundamentalists. Dispensational fundamentalists viewed the 1948 establishment of the state of Israel as an important sign of the fulfillment of biblical prophecy, and support for Israel became the centerpiece of their approach to U.S. foreign policy. United States Supreme Court decisions also ignited fundamentalists' interest in organized politics, particularly Engel v. Vitale in 1962, which prohibited state-sanctioned prayer in public schools, and Abington School District v. Schempp in 1963, which prohibited mandatory Bible reading in public schools. By
20961-569: The two Phillipses, for example, used Christian Reconstructionism to build the evangelical homeschooling community of the 1970s and 1980s. Robertson and Kennedy hosted Rushdoony on their television programs, and Robertson also used dominionist language in his book, The Secret Kingdom , and in his 1988 presidential campaign. Grimstead, of the Coalition on Revival, summarized the position of many evangelical leaders: "'I don't call myself [a Reconstructionist],' but 'A lot of us are coming to realize that
21114-536: The word democracy at the time of the 3rd century BC and later suffered from degradation and could mean any autonomous state, no matter how aristocratic in nature. Key characteristics of the gaṇa seem to include a gaṇa mukhya (chief), and a deliberative assembly. The assembly met regularly. It discussed all major state decisions. At least in some states, attendance was open to all free men. This body also had full financial, administrative, and judicial authority. Other officers, who rarely receive any mention, obeyed
21267-423: The writings of Ancient Rome caused writers to prefer classical terminology. To describe non-monarchical states, writers (most importantly, Leonardo Bruni ) adopted the Latin phrase res publica . While Bruni and Machiavelli used the term to describe the states of Northern Italy, which were not monarchies, the term res publica has a set of interrelated meanings in the original Latin. In subsequent centuries,
21420-586: Was English-born Thomas Todhunter Shields (1873–1955), who led 80 churches out of the Baptist federation in Ontario in 1927 and formed the Union of Regular Baptist Churches of Ontario and Quebec. He was affiliated with the Baptist Bible Union, based in the United States. His newspaper, The Gospel Witness, reached 30,000 subscribers in 16 countries, giving him an international reputation. He was one of
21573-472: Was a product of California and Michigan rather than the South. Webb (1991) traces the political and legal struggles between strict creationists and Darwinists to influence the extent to which evolution would be taught as science in Arizona and California schools. After Scopes was convicted, creationists throughout the United States sought similar anti-evolution laws for their states. These included Reverends R. S. Beal and Aubrey L. Moore in Arizona and members of
21726-411: Was also not republican at its outset. Only after the Flight to Varennes removed most of the remaining sympathy for the king was a republic declared and Louis XVI sent to the guillotine. The stunning success of France in the French Revolutionary Wars saw republics spread by force of arms across much of Europe as a series of client republics were set up across the continent. The rise of Napoleon saw
21879-419: Was apparently the first classical writer to state that the term politeia can be used to refer more specifically to one type of politeia , asserting in Book III of his Politics : "When the citizens at large govern for the public good, it is called by the name common to all governments ( to koinon onoma pasōn tōn politeiōn ), government ( politeia )". In later Latin works the term republic can also be used in
22032-439: Was at or near 50 percent in "West South Central" ( Texas to Arkansas ) and "South Atlantic" (Florida to Maryland), and at 25 percent or below elsewhere in the country, with the low of nine percent in New England. The pattern persisted into the 21st century; in 2006–2010 surveys, the average share of fundamentalists in the East South Central Region stood at 58 percent, while, in New England , it climbed slightly to 13 percent. In
22185-484: Was control by a limited council of elite patricians . In those areas that held elections, property qualifications or guild membership limited both who could vote and who could run. In many states no direct elections were held and council members were hereditary or appointed by the existing council. This left the great majority of the population without political power, and riots and revolts by the lower classes were common. The late Middle Ages saw more than 200 such risings in
22338-410: Was created as the Napoleonic Wars allowed the states of Latin America to gain their independence. Liberal ideology had only a limited impact on these new republics. The main impetus was the local European-descended Creole population in conflict with the Peninsulares —governors sent from overseas. The majority of the population in most of Latin America was of either African or Amerindian descent, and
22491-432: Was created in 1848 but abolished by Napoleon III who proclaimed himself Emperor in 1852. The French Third Republic was established in 1870 when a civil revolutionary committee refused to accept Napoleon III's surrender during the Franco-Prussian War . Spain briefly became the First Spanish Republic in 1873–74, but the monarchy was soon restored. By the start of the 20th century France, Switzerland and San Marino remained
22644-402: Was established in 930 AD by refugees from Norway who had fled the unification of that country under King Harald Fairhair . The Commonwealth consisted of a number of clans run by chieftains, and the Althing was a combination of parliament and supreme court where disputes appealed from lower courts were settled, laws were decided, and decisions of national importance were taken. One such example
22797-463: Was founded for fundamental Christian denominations as an alternative to the National Council of Churches . Much of the enthusiasm for mobilizing fundamentalism came from Protestant seminaries and Protestant "Bible colleges" in the United States. Two leading fundamentalist seminaries were the dispensationalist Dallas Theological Seminary , founded in 1924 by Lewis Sperry Chafer , and the Reformed Westminster Theological Seminary , formed in 1929 under
22950-440: Was short-lived, and the monarchy was soon restored. The Dutch Republic continued in name until 1795, but by the mid-18th century the stadtholder had become a de facto monarch. Calvinists were also some of the earliest settlers of the British and Dutch colonies of North America. Along with these initial republican revolts, early modern Europe also saw a great increase in monarchical power. The era of absolute monarchy replaced
23103-451: Was the American Council of Christian Churches , founded in 1941 by Rev. Carl McIntire . Another group "for conservative Christians who wanted to be culturally engaged" was the National Association of Evangelicals (NAE) founded in 1942, by Harold Ockenga . The interpretations given the fundamentalist movement have changed over time, with most older interpretations being based on the concepts of social displacement or cultural lag. Some in
23256-413: Was the Christianisation of Iceland in 1000, where the Althing decreed that all Icelanders must be baptized into Christianity, and forbade celebration of pagan rituals. Contrary to most states, the Icelandic Commonwealth had no official leader. In the early 13th century, the Age of the Sturlungs , the Commonwealth began to suffer from long conflicts between warring clans. This, combined with pressure from
23409-521: Was written, and it also uses the Bible for political purposes by presenting God "more as a God of judgement and punishment than as a God of love and mercy." In contrast to the higher criticism, fundamentalism claims to keep the Bible open for the people. However, through the complexity of the dispensational framework, it has actually forced lay readers to remain dependent upon the inductive methods of Bible teachers and ministers. Republic List of forms of government A republic , based on
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