174-426: Divisions Sama vedic Yajur vedic Atharva vedic Vaishnava puranas Shaiva puranas Shakta puranas The Arthashastra ( Sanskrit : अर्थशास्त्रम् , IAST : Arthaśāstram ; transl. Economics ) is an Ancient Indian Sanskrit treatise on statecraft, political science , economic policy and military strategy . Chanakya , also identified as Vishnugupta and Kautilya,
348-615: A Purohit (chaplain, spiritual guide) for his personal counsel. The Purohit , claims the text, must be one who is well educated in the Vedas and its six Angas . The Arthashastra, in Topic 109, Book 7 lists the causes of disaffection, lack of motivation and increase in economic distress among people. It opens by stating that wherever "good people are snubbed, and evil people are embraced" distress increases. Wherever officials or people initiate unprecedented violence in acts or words, wherever there
522-484: A Music Department. At the time, such musical publishing enterprises, however, were rare. and few of the Delegates or former Publishers were themselves musical or had extensive music backgrounds. OUP bought an Anglo-French Music Company and all its facilities, connections, and resources. This concentration provided OUP two mutually reinforcing benefits: a niche in music publishing unoccupied by potential competitors and
696-497: A Tomlin order, a damages settlement under which the servants and agents of Oxford University are permanently barred from denigrating Malcolm or Making Names , rendering it the first book in literary history to be afforded such legal protection. The case was reported to have cost Oxford over £500,000. In November 1998, OUP announced the closure, on commercial grounds, of its modern poetry list. Andrew Potter, OUP's director of music, trade paperbacks and Bibles, told The Times that
870-533: A branch of music performance and composition that the English themselves had largely neglected. Hinnells proposes that the early Music Department's "mixture of scholarship and cultural nationalism" in an area of music with largely unknown commercial prospects was driven by its sense of cultural philanthropy (given the press's academic background) and a desire to promote "national music outside the German mainstream." It
1044-477: A dead language in the most common usage of the term. Pollock's notion of the "death of Sanskrit" remains in this unclear realm between academia and public opinion when he says that "most observers would agree that, in some crucial way, Sanskrit is dead." Oxford University Press Oxford University Press ( OUP ) is the publishing house of the University of Oxford . It is the largest university press in
1218-607: A fatwa urging the execution of British author Salman Rushdie and of all involved in the publication of his novel The Satanic Verses . Rushdie went into hiding, and an international movement began to boycott book trading with Iran. There was, therefore, outrage when, in April 1989, OUP broke the worldwide embargo and chose to attend the Tehran Book Fair . OUP justified this by saying, "We deliberated about it quite deeply but felt it certainly wasn't in our interests, or Iran's as
1392-589: A few of these characteristics must be considered for middle or lower positions in the administration, working under the supervision of more senior officials. The text describes tests to screen for the various Amatya-sampat . The Arthashastra, in Topic 6, describes checks and continuous measurement, in secret, of the integrity and lack of integrity of all ministers and high officials in the kingdom. Those officials who lack integrity must be arrested. Those who are unrighteous, should not work in civil and criminal courts. Those who lack integrity in financial matters or fall for
1566-433: A focus on Indian philosophies and Sanskrit. Though written in a number of different scripts, the dominant language of Hindu texts has been Sanskrit. It or a hybrid form of Sanskrit became the preferred language of Mahayana Buddhism scholarship; for example, one of the early and influential Buddhist philosophers, Nagarjuna (~200 CE), used Classical Sanskrit as the language for his texts. According to Renou, Sanskrit had
1740-496: A fortune through his shares in the business and the acquisition and renovation of the bankrupt paper mill at Wolvercote. Combe showed little interest, however, in producing fine printed work at the press. The best-known text associated with his print shop was the flawed first edition of Alice's Adventures in Wonderland , printed by Oxford at the expense of its author Lewis Carroll (Charles Lutwidge Dodgson) in 1865. It took
1914-402: A king are not others, but are these six: lust, anger, greed, conceit, arrogance and foolhardiness. A just king gains the loyalty of his people not because he is king, but because he is just. Book 1 and Book 2 of the text discusses how the crown prince should be trained and how the king himself should continue learning, selecting his key Mantri (ministers), officials, administration, staffing of
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#17327651723332088-591: A language competed with numerous, less exact vernacular Indian languages called Prakritic languages ( prākṛta - ). The term prakrta literally means "original, natural, normal, artless", states Franklin Southworth . The relationship between Prakrit and Sanskrit is found in Indian texts dated to the 1st millennium CE. Patañjali acknowledged that Prakrit is the first language, one instinctively adopted by every child with all its imperfections and later leads to
2262-658: A limited role in the Theravada tradition (formerly known as the Hinayana) but the Prakrit works that have survived are of doubtful authenticity. Some of the canonical fragments of the early Buddhist traditions, discovered in the 20th century, suggest the early Buddhist traditions used an imperfect and reasonably good Sanskrit, sometimes with a Pali syntax, states Renou. The Mahāsāṃghika and Mahavastu, in their late Hinayana forms, used hybrid Sanskrit for their literature. Sanskrit
2436-517: A major printer of Bibles, prayer books, and scholarly works. Oxford's chancellor Archbishop William Laud consolidated the legal status of the university's printing in the 1630s and petitioned Charles I for rights that would enable Oxford to compete with the Stationers' Company and the King's Printer . He obtained a succession of royal grants, and Oxford's "Great Charter" in 1636 gave the university
2610-454: A natural part of the earliest Vedic language, and that these developed in the centuries after the composition had been completed, and as a gradual unconscious process during the oral transmission by generations of reciters. The primary source for this argument is internal evidence of the text which betrays an instability of the phenomenon of retroflexion, with the same phrases having sandhi-induced retroflexion in some parts but not other. This
2784-479: A negative evidence to Pollock's hypothesis, but it is not positive evidence. A closer look at Sanskrit in the Indian history after the 12th century suggests that Sanskrit survived despite the odds. According to Hanneder, On a more public level the statement that Sanskrit is a dead language is misleading, for Sanskrit is quite obviously not as dead as other dead languages and the fact that it is spoken, written and read will probably convince most people that it cannot be
2958-546: A pan-Indo-Aryan accessibility to information and knowledge in the ancient and medieval times, in contrast to the Prakrit languages which were understood just regionally. It created a cultural bond across the subcontinent. As local languages and dialects evolved and diversified, Sanskrit served as the common language. It connected scholars from distant parts of South Asia such as Tamil Nadu and Kashmir, states Deshpande, as well as those from different fields of studies, though there must have been differences in its pronunciation given
3132-578: A refined and standardized grammatical form that emerged in the mid-1st millennium BCE and was codified in the most comprehensive of ancient grammars, the Aṣṭādhyāyī ('Eight chapters') of Pāṇini . The greatest dramatist in Sanskrit, Kālidāsa , wrote in classical Sanskrit, and the foundations of modern arithmetic were first described in classical Sanskrit. The two major Sanskrit epics, the Mahābhārata and
3306-538: A restrained language from which archaisms and unnecessary formal alternatives were excluded". The Classical form of the language simplified the sandhi rules but retained various aspects of the Vedic language, while adding rigor and flexibilities, so that it had sufficient means to express thoughts as well as being "capable of responding to the future increasing demands of an infinitely diversified literature", according to Renou. Pāṇini included numerous "optional rules" beyond
3480-439: A similar phonetic structure to Tamil. Hock et al. quoting George Hart state that there was influence of Old Tamil on Sanskrit. Hart compared Old Tamil and Classical Sanskrit to arrive at a conclusion that there was a common language from which these features both derived – "that both Tamil and Sanskrit derived their shared conventions, metres, and techniques from a common source, for it is clear that neither borrowed directly from
3654-606: A speech in Oxford in which he denounced the closure: "OUP is not merely a business. It is a department of the University of Oxford and has charitable status. It is part of a great university, which the Government supports financially and which exists to develop and transmit our intellectual culture....It is a perennial complaint by the English faculty that the barbarians are at the gate. Indeed they always are. But we don't expect
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#17327651723333828-583: A variety of dictionaries (e.g. Oxford English Dictionary , Shorter Oxford English Dictionary , Compact Oxford English Dictionary , Compact Editions of the Oxford English Dictionary , Compact Oxford English Dictionary of Current English , Concise Oxford English Dictionary , Oxford Dictionary of Marketing , Oxford Advanced Learner's Dictionary ) , English as a second or foreign language resources (e.g. Let's Go ), English language exams (e.g. Oxford Test of English and
4002-472: A victory over its oppressors". The Appeal Court judges were highly critical of Oxford's conduct of the affair and the litigation. Lord Justice Mustill declared, "The Press is one of the longest-established publishing houses in the United Kingdom, and no doubt in the world. They must have been aware from the outset that the absence of agreement on the matters in question [the book's print-run and format]
4176-566: A whole, to stay away." The New York Times and The Sunday Times both condemned Oxford's decision. In 1990, in the UK Court of Appeal, author Andrew Malcolm won a landmark legal judgment against Oxford University (Press) for its breach of a contract to publish his philosophical text Making Names . Reporting on the verdict in The Observer , Laurence Marks wrote, "It is the first time in living memory that Grub Street has won such
4350-509: A wide range of medieval scholarship, and also "a history of insects, more perfect than any yet Extant." Generally speaking, the early 18th century marked a lull in the press's expansion. It suffered from the absence of any figure comparable to Fell. The business was rescued by the intervention of a single Delegate, William Blackstone . Disgusted by the chaotic state of the press and antagonized by Vice-Chancellor George Huddesford , Blackstone called for sweeping reforms that would firmly set out
4524-469: A wider readership. Equally, Price moved OUP towards publishing in its own right. The press had ended its relationship with Parker's in 1863 and, in 1870, bought a small London bindery for some Bible work. Macmillan's contract ended in 1880 and was not renewed. By this time, Oxford also had a London warehouse for Bible stock in Paternoster Row , and in 1880, its manager, Henry Frowde (1841–1927),
4698-550: Is Artha (economy, polity), the root of Artha is right governance, the root of right governance is victorious inner-restraint, the root of victorious inner-restraint is humility, the root of humility is serving the aged. — Kautilya, Chanakya Sutra 1-6 The school of Usanas asserts, states the text, that there is only one necessary knowledge, the science of government because no other science can start or survive without it. The school of Brihaspati asserts, according to Arthashastra, that there are only two fields of knowledge,
4872-471: Is Dharma (right, moral, ethical) and what is Adharma (wrong, immoral, unethical), it is the Varta that explain what creates wealth and what destroys wealth, it is the science of government that illuminates what is Nyaya (justice, expedient, proper) and Anyaya (unjust, inexpedient, improper), and that it is Anvishaki (philosophy) that is the light of these sciences, as well as the source of all knowledge,
5046-711: Is a classical language belonging to the Indo-Aryan branch of the Indo-European languages . It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age . Sanskrit is the sacred language of Hinduism , the language of classical Hindu philosophy , and of historical texts of Buddhism and Jainism . It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in
5220-603: Is a signatory of the SDG Publishers Compact , and has taken steps to support the achievement of the Sustainable Development Goals (SDGs) in the publishing industry. These include the publishing of a new series of Oxford Open Journals, including Oxford Open Climate Change , Oxford Open Energy , Oxford Open Immunology , Oxford Open Infrastructure and Health , and Oxford Open Digital Health . Oxford University Press publishes
5394-516: Is akin to that of Latin and Ancient Greek in Europe. Sanskrit has significantly influenced most modern languages of the Indian subcontinent , particularly the languages of the northern, western, central and eastern Indian subcontinent. Sanskrit declined starting about and after the 13th century. This coincides with the beginning of Islamic invasions of South Asia to create, and thereafter expand
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5568-507: Is an allegory of a university press missing the point, mistaking its prime purpose." In March 1999 The Times Literary Supplement commissioned Andrew Malcolm to write an article under the strapline "Why the present constitution of the OUP cannot work". A decade later, OUP's managing director, Ivon Asquith, reflected on the public relations damage caused by the episode: "If I had foreseen the self-inflicted wound we would suffer I would not have let
5742-452: Is found in the writing of Bharata Muni , the author of the ancient Natya Shastra text. The early Jain scholar Namisādhu acknowledged the difference, but disagreed that the Prakrit language was a corruption of Sanskrit. Namisādhu stated that the Prakrit language was the pūrvam ('came before, origin') and that it came naturally to children, while Sanskrit was a refinement of Prakrit through "purification by grammar". Sanskrit belongs to
5916-627: Is located on Great Clarendon Street , Oxford . Visits must be booked in advance and are led by an archive staff member. Displays include a 19th-century printing press , the OUP buildings, and the printing and history of the Oxford Almanack , Alice in Wonderland and the Oxford English Dictionary . OUP came to be known as "( The ) Clarendon Press " when printing moved from the Sheldonian Theatre to
6090-538: Is overwhelmingly local, and in 2008, it partnered with the university to support scholarships for South Africans studying postgraduate degrees. Operations in South Asia and East and South East Asia were and, in the case of the former, remain significant parts of the company. Today, the North American branch in New York City is primarily a distribution branch to facilitate the sale of Oxford Bibles in
6264-532: Is rare in the later version of the language. The Homerian Greek, like Ṛg-vedic Sanskrit, deploys simile extensively, but they are structurally very different. The early Vedic form of the Sanskrit language was far less homogenous compared to the Classical Sanskrit as defined by grammarians by about the mid-1st millennium BCE. According to Richard Gombrich—an Indologist and a scholar of Sanskrit, Pāli and Buddhist Studies—the archaic Vedic Sanskrit found in
6438-479: Is taken along with evidence of controversy, for example, in passages of the Aitareya-Āraṇyaka (700 BCE), which features a discussion on whether retroflexion is valid in particular cases. The Ṛg-veda is a collection of books, created by multiple authors. These authors represented different generations, and the mandalas 2 to 7 are the oldest while the mandalas 1 and 10 are relatively the youngest. Yet,
6612-409: Is that while all chapters are primarily prose, each transitions into a poetic verse towards its end, as a marker, a style that is found in many ancient Hindu Sanskrit texts where the changing poetic meter or style of writing is used as a syntax code to silently signal that the chapter or section is ending. All 150 chapters of the text also end with a colophon stating the title of the book it belongs in,
6786-406: Is the Sanskrit word for "rules" or "science". Arthashastra is divided into 15 book titles, 150 chapters and 180 topics, as follows: The ancient Sanskrit text opens, in chapter 2 of Book 1 (the first chapter is table of contents), by acknowledging that there are a number of extant schools with different theories on proper and necessary number of fields of knowledge, and asserts they all agree that
6960-589: Is the predominant language of one of the largest collection of historic manuscripts. The earliest known inscriptions in Sanskrit are from the 1st century BCE, such as the Ayodhya Inscription of Dhana and Ghosundi-Hathibada (Chittorgarh) . Though developed and nurtured by scholars of orthodox schools of Hinduism, Sanskrit has been the language for some of the key literary works and theology of heterodox schools of Indian philosophies such as Buddhism and Jainism. The structure and capabilities of
7134-404: Is traditionally credited as the author of the text. Chanakya was a scholar at Taxila , the teacher and guardian of Mauryan emperor Chandragupta Maurya . Some scholars believe the three to be the same person, while a few have questioned this identification. The text is likely the work of several authors over centuries. Composed, expanded and redacted between the 2nd century BCE and 3rd century CE,
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7308-645: Is unrighteous acts of violence, disaffection grows. When the king rejects the Dharma , that is "does what ought not to be done, does not do what ought to be done, does not give what ought to be given, and gives what ought not to be given", the king causes people to worry and dislike him. Anywhere, states Arthashastra in verse 7.5.22, where people are fined or punished or harassed when they ought not to be harassed, where those that should be punished are not punished, where those people are apprehended when they ought not be, where those who are not apprehended when they ought to,
7482-494: Is where people lack motivation, are distressed, become upset and disloyal. In verse 7.5.33, the ancient text remarks that general impoverishment relating to food and survival money destroys everything, while other types of impoverishment can be addressed with grants of grain and money. Crime and punishment It is power and power alone which, only when exercised by the king with impartiality and in proportion to guilt either over his son or his enemy, maintains both this world and
7656-540: The Bhagavata Purana , the Panchatantra and many other texts are all in the Sanskrit language. The Classical Sanskrit with its exacting grammar was thus the language of the Indian scholars and the educated classes, while others communicated with approximate or ungrammatical variants of it as well as other natural Indian languages. Sanskrit, as the learned language of Ancient India, thus existed alongside
7830-466: The Arthashastra was influential until the 12th century, when it disappeared. It was rediscovered in 1905 by R. Shamasastry , who published it in 1909. The first English translation, also by Shamasastry, was published in 1915. The Sanskrit title, Arthashastra , can be translated as "political science" or "economic science" or simply "statecraft", as the word artha (अर्थ) is polysemous in Sanskrit;
8004-584: The Clarendon Building in Broad Street in 1713. The name continued to be used when OUP moved to its present site in Oxford in 1830. The label "Clarendon Press" took on a new meaning when OUP began publishing books through its London office in the early 20th century. To distinguish the two offices, London books were labelled "Oxford University Press" publications, while those from Oxford were labelled "Clarendon Press" books. This labelling ceased in
8178-580: The Dalai Lama , the Sanskrit language is a parent language that is at the foundation of many modern languages of India and the one that promoted Indian thought to other distant countries. In Tibetan Buddhism, states the Dalai Lama, Sanskrit language has been a revered one and called legjar lhai-ka or "elegant language of the gods". It has been the means of transmitting the "profound wisdom of Buddhist philosophy" to Tibet. The Sanskrit language created
8352-613: The Indo-European family of languages . It is one of the three earliest ancient documented languages that arose from a common root language now referred to as Proto-Indo-European : Other Indo-European languages distantly related to Sanskrit include archaic and Classical Latin ( c. 600 BCE–100 CE, Italic languages ), Gothic (archaic Germanic language , c. 350 CE ), Old Norse ( c. 200 CE and after), Old Avestan ( c. late 2nd millennium BCE ) and Younger Avestan ( c. 900 BCE). The closest ancient relatives of Vedic Sanskrit in
8526-700: The Oxford Placement Test ), bibliographies (e.g., Oxford Bibliographies Online ), miscellaneous series such as Very Short Introductions , and books on Indology , music , classics , literature , history , Bibles , and atlases . Many of these are published under the Oxford Languages brand. Since 2001, Oxford University Press has financially supported the Clarendon bursary , a University of Oxford graduate scholarship scheme. In February 1989, Iran's Ayatollah Khomeini issued
8700-873: The Revised Version of the New Testament in 1881 and playing a key role in setting up the press's first office outside Britain, in New York City in 1896. Price transformed OUP. In 1884, the year he retired as Secretary, the Delegates bought back the last shares in the business. The press was now owned wholly by the university, with its own paper mill, print shop, bindery, and warehouse. Its output had increased to include school books and modern scholarly texts such as James Clerk Maxwell 's A Treatise on Electricity & Magnetism (1873), which proved fundamental to Einstein's thought. Without abandoning its traditions or quality of work, Price began to turn OUP into an alert, modern publisher. In 1879, he also took on
8874-753: The Rigveda had already evolved in the Vedic period, as evidenced in the later Vedic literature. Gombrich posits that the language in the early Upanishads of Hinduism and the late Vedic literature approaches Classical Sanskrit, while the archaic Vedic Sanskrit had by the Buddha 's time become unintelligible to all except ancient Indian sages. The formalization of the Saṃskṛta language is credited to Pāṇini , along with Patañjali's Mahābhāṣya and Katyayana's commentary that preceded Patañjali's work. Panini composed Aṣṭādhyāyī ('Eight-Chapter Grammar'), which became
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#17327651723339048-532: The Rigveda , a collection of 1,028 hymns composed between 1500 BCE and 1200 BCE by Indo-Aryan tribes migrating east from the mountains of what is today northern Afghanistan across northern Pakistan and into northwestern India. Vedic Sanskrit interacted with the preexisting ancient languages of the subcontinent, absorbing names of newly encountered plants and animals; in addition, the ancient Dravidian languages influenced Sanskrit's phonology and syntax. Sanskrit can also more narrowly refer to Classical Sanskrit ,
9222-531: The Rāmāyaṇa , however, were composed in a range of oral storytelling registers called Epic Sanskrit which was used in northern India between 400 BCE and 300 CE, and roughly contemporary with classical Sanskrit. In the following centuries, Sanskrit became tradition-bound, stopped being learned as a first language, and ultimately stopped developing as a living language. The hymns of the Rigveda are notably similar to
9396-606: The Spitzer Manuscript (c. 200 CE) discovered near Kizil in China and the birch bark scrolls now a part of the Bajaur Collection (1st to 2nd century CE) discovered in the ruins of a Khyber Pakhtunkhwa Buddhist site in 1999, state Harry Falk and Ingo Strauch. The author of Arthashastra uses the term gramakuta to describe a village official or chief, which, according to Thomas Burrow , suggests that he
9570-487: The Tropic of Cancer , which passes through central India, from Gujarat in the west to Bengal in the east. The author of the text appears to be most familiar with the historical regions of Avanti and Ashmaka , which included parts of present-day Gujarat and Maharashtra. He provides precise annual rainfall figures for these historical regions in the text. Plus, he shows familiarity with sea-trade, which can be explained by
9744-507: The Uyghur population of Xinjiang , a Turkic ethnic group in China . Rhys Blakely, a science correspondent for The Times , reported: "The research has been published online by Oxford University Press (OUP) in a journal that receives financial support from China's Ministry of Justice . The highly unusual deal will raise fears that Oxford risks becoming entangled in human rights abuses against
9918-406: The sandhi rules, both internal and external. Quite many words found in the early Vedic Sanskrit language are never found in late Vedic Sanskrit or Classical Sanskrit literature, while some words have different and new meanings in Classical Sanskrit when contextually compared to the early Vedic Sanskrit literature. Arthur Macdonell was among the early colonial era scholars who summarized some of
10092-500: The verbal adjective sáṃskṛta- is a compound word consisting of sáṃ ('together, good, well, perfected') and kṛta - ('made, formed, work'). It connotes a work that has been "well prepared, pure and perfect, polished, sacred". According to Biderman, the perfection contextually being referred to in the etymological origins of the word is its tonal—rather than semantic—qualities. Sound and oral transmission were highly valued qualities in ancient India, and its sages refined
10266-414: The 13th century, a premier center of Sanskrit literary creativity, Sanskrit literature there disappeared, perhaps in the "fires that periodically engulfed the capital of Kashmir" or the "Mongol invasion of 1320" states Pollock. The Sanskrit literature which was once widely disseminated out of the northwest regions of the subcontinent, stopped after the 12th century. As Hindu kingdoms fell in the eastern and
10440-441: The 1850 Royal Commission on the workings of the university and a new Secretary, Bartholomew Price , to shake up the press. Appointed in 1868, Price had already recommended to the university that the press needed an efficient executive officer to exercise "vigilant superintendence" of the business, including its dealings with Alexander Macmillan , who became the publisher for Oxford's printing in 1863 and 1866 helped Price to create
10614-511: The 1920s progressed. In 1928, the press's imprint read 'London, Edinburgh, Glasgow , Leipzig, Toronto, Melbourne, Cape Town , Bombay, Calcutta , Madras and Shanghai'. Not all of these were full-fledged branches: in Leipzig, there was a depot run by H. Bohun Beet, and in Canada and Australia, there were small, functional depots in the cities and an army of educational representatives penetrating
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#173276517233310788-462: The 1970s when the London office of OUP closed. Today, OUP reserves "Clarendon Press" as an imprint for Oxford publications of particular academic importance. OUP as Oxford Journals has also been a major publisher of academic journals , both in the sciences and the humanities; as of 2024 it publishes more than 500 journals on behalf of learned societies around the world. It has been noted as one of
10962-698: The 1970s, OUP was obliged to sell its Mumbai headquarters building, Oxford House. The Bookseller reported that "The case has again raised questions about OUP's status in the UK". In 2003, Joel Rickett of The Bookseller wrote an article in The Guardian describing the resentment of commercial rivals at OUP's tax exemption. Rickett accurately predicted that the funds which would have been paid in tax were "likely to be used to confirm OUP's dominance by buying up other publishers." Between 1989 and 2018, OUP bought out over 70 rival book and journal publishers. In 2007, with
11136-576: The 2nd century BCE and 3rd century CE. Olivelle states that the surviving manuscripts of the Arthashastra are the product of a transmission that has involved at least three major overlapping divisions or layers, which together consist of 15 books, 150 chapters and 180 topics. The first chapter of the first book is an ancient table of contents, while the last chapter of the last book is a short 73 verse epilogue asserting that all thirty-two Yukti –elements of correct reasoning methods were deployed to create
11310-532: The 7th century where he established a major center of learning and language translation under the patronage of Emperor Taizong. By the early 1st millennium CE, Sanskrit had spread Buddhist and Hindu ideas to Southeast Asia, parts of the East Asia and the Central Asia. It was accepted as a language of high culture and the preferred language by some of the local ruling elites in these regions. According to
11484-572: The Clarendon Press series of cheap, elementary school books – perhaps the first time that Oxford used the Clarendon imprint. Under Price, the press began to take on its modern shape. Major new lines of work began. For example, in 1875, the Delegates approved the series Sacred Books of the East under the editorship of Friedrich Max Müller , bringing a vast range of religious thought to
11658-425: The Classical Sanskrit language launched ancient Indian speculations about "the nature and function of language", what is the relationship between words and their meanings in the context of a community of speakers, whether this relationship is objective or subjective, discovered or is created, how individuals learn and relate to the world around them through language, and about the limits of language? They speculated on
11832-399: The Delegates bought land on Walton Street. Buildings were constructed from plans drawn up by Daniel Robertson and Edward Blore , and the press moved into them in 1830. This site remains the principal office of OUP in the 21st century, at the corner of Walton Street and Great Clarendon Street , northwest of Oxford city centre. The press then entered an era of enormous change. In 1830, it
12006-407: The Delegates' powers and obligations, officially record their deliberations and accounting, and put the print shop on an efficient footing. Nonetheless, Randolph ignored this document, and it was not until Blackstone threatened legal action that changes began. The university had moved to adopt all of Blackstone's reforms by 1760. By the late 18th century, the press had become more focused. In 1825,
12180-532: The Dravidian languages borrowed from Sanskrit vocabulary, but they have also affected Sanskrit on deeper levels of structure, "for instance in the domain of phonology where Indo-Aryan retroflexes have been attributed to Dravidian influence". Similarly, Ferenc Ruzca states that all the major shifts in Indo-Aryan phonetics over two millennia can be attributed to the constant influence of a Dravidian language with
12354-521: The Dravidian words and forms, without modifying the word order; but the same thing is not possible in rendering a Persian or English sentence into a non-Indo-Aryan language. Shulman mentions that "Dravidian nonfinite verbal forms (called vinaiyeccam in Tamil) shaped the usage of the Sanskrit nonfinite verbs (originally derived from inflected forms of action nouns in Vedic). This particularly salient case of
12528-476: The Indo-Aryan language underwent rapid linguistic change and morphed into the Vedic Sanskrit language. The pre-Classical form of Sanskrit is known as Vedic Sanskrit . The earliest attested Sanskrit text is the Rigveda , a Hindu scripture from the mid- to late-second millennium BCE. No written records from such an early period survive, if any ever existed, but scholars are generally confident that
12702-519: The Indo-European languages are the Nuristani languages found in the remote Hindu Kush region of northeastern Afghanistan and northwestern Himalayas, as well as the extinct Avestan and Old Persian – both are Iranian languages . Sanskrit belongs to the satem group of the Indo-European languages. Colonial era scholars familiar with Latin and Greek were struck by the resemblance of
12876-566: The Inland Revenue, and a year later, CUP's tax exemption was quietly conceded. OUP's Chief Executive George Richardson followed suit in 1977. OUP's tax exemption was granted in 1978. The decisions were not made public. The issue was only brought to public attention due to press interest in OUP following the poetry list closure controversy. In 1999, the campaigner Andrew Malcolm published his second book, The Remedy , where he alleged that OUP breached its 1978 tax-exemption conditions. This
13050-532: The Muslim rule in the form of Sultanates, and later the Mughal Empire . Sheldon Pollock characterises the decline of Sanskrit as a long-term "cultural, social, and political change". He dismisses the idea that Sanskrit declined due to "struggle with barbarous invaders", and emphasises factors such as the increasing attractiveness of vernacular language for literary expression. With the fall of Kashmir around
13224-496: The Muslim rulers. Hindu rulers such as Shivaji of the Maratha Empire , reversed the process, by re-adopting Sanskrit and re-asserting their socio-linguistic identity. After Islamic rule disintegrated in South Asia and the colonial rule era began, Sanskrit re-emerged but in the form of a "ghostly existence" in regions such as Bengal. This decline was the result of "political institutions and civic ethos" that did not support
13398-499: The Saṃskṛta language, both in its vocabulary and grammar, to the classical languages of Europe. In The Oxford Introduction to Proto-Indo-European and the Proto-Indo-European World , Mallory and Adams illustrate the resemblance with the following examples of cognate forms (with the addition of Old English for further comparison): The correspondences suggest some common root, and historical links between some of
13572-638: The South India, such as the great Vijayanagara Empire , so did Sanskrit. There were exceptions and short periods of imperial support for Sanskrit, mostly concentrated during the reign of the tolerant Mughal emperor Akbar . Muslim rulers patronized the Middle Eastern language and scripts found in Persia and Arabia, and the Indians linguistically adapted to this Persianization to gain employment with
13746-661: The Uighur community . It will also add to concerns over China's efforts to influence UK academia ." In February, OUP announced that it was carrying out internal investigations into two further studies, based on DNA taken from China's Xibe ethnic minority. On 17 May, The Times reported that Oxford had retracted the two studies, quoting a statement from the OUP: "Earlier this year, we were alerted to concerns regarding two papers in Forensics Sciences Research. Based on
13920-621: The United States. It also handles marketing of all books of its parent, Macmillan. By the end of 2021, OUP USA had published eighteen Pulitzer Prize–winning books. In July 2020, during the COVID-19 pandemic its Bookshop on the High Street closed. On 27 August 2021, OUP closed Oxuniprint, its printing division. The closure will mark the "final chapter" of OUP's centuries-long history of printing. The Oxford University Press Museum
14094-508: The University of Oxford. The Delegates of the Press are led by the Secretary to the Delegates, who serves as OUP's chief executive and as its major representative on other university bodies. Oxford University Press has had a similar governance structure since the 17th century. The press is located on Walton Street , Oxford, opposite Somerville College , in the inner suburb of Jericho . For
14268-534: The Vedas. The Arthashastra then posits its own theory that there are four necessary fields of knowledge, the Vedas , the Anvikshaki (science of reasoning), the science of government and the science of economics ( Varta of agriculture, cattle and trade). It is from these four that all other knowledge, wealth and human prosperity is derived. The Kautilya text thereafter asserts that it is the Vedas that discuss what
14442-447: The Vedic Sanskrit in these books of the Ṛg-veda "hardly presents any dialectical diversity", states Louis Renou – an Indologist known for his scholarship of the Sanskrit literature and the Ṛg-veda in particular. According to Renou, this implies that the Vedic Sanskrit language had a "set linguistic pattern" by the second half of the 2nd millennium BCE. Beyond the Ṛg-veda, the ancient literature in Vedic Sanskrit that has survived into
14616-451: The Vedic Sanskrit's bahulam framework, to respect liberty and creativity so that individual writers separated by geography or time would have the choice to express facts and their views in their own way, where tradition followed competitive forms of the Sanskrit language. The phonetic differences between Vedic Sanskrit and Classical Sanskrit, as discerned from the current state of the surviving literature, are negligible when compared to
14790-459: The alphabet, the structure of words, and its exacting grammar into a "collection of sounds, a kind of sublime musical mold" as an integral language they called Saṃskṛta . From the late Vedic period onwards, state Annette Wilke and Oliver Moebus, resonating sound and its musical foundations attracted an "exceptionally large amount of linguistic, philosophical and religious literature" in India. Sound
14964-424: The assembled Chancellor, Masters and Scholars of the University of Oxford the appellant has had a fair crack of the whip. I certainly do not... Mr Charkin took the decision [to renege on the OUP editor's contract], not because he thought the book was no good - he had never seen it and the reports were favourable - but because he thought it would not sell. Let there be no mistake about it, the failure of this transaction
15138-555: The book by giving him a valueless assurance would be tantamount to an imputation of fraud... It follows that in my judgment when Mr Hardy used the expressions 'commitment' and 'a fair royalty' he did in fact mean what he said; and I venture to think that it would take a lawyer to arrive at any other conclusion. There was therefore an enforceable contract for the publication of Mr Malcolm's book... The Respondents' final statement may be thought unworthy of them." The case ended in July 1992 with
15312-440: The capacity to understand the old Prakrit languages such as Ardhamagadhi . A section of European scholars state that Sanskrit was never a spoken language. However, evidences shows that Sanskrit was a spoken language, essential for oral tradition that preserved the vast number of Sanskrit manuscripts from ancient India. The textual evidence in the works of Yaksa, Panini, and Patanajali affirms that Classical Sanskrit in their era
15486-527: The close relationship between the Indo-Iranian tongues and the Baltic and Slavic languages , vocabulary exchange with the non-Indo-European Uralic languages , and the nature of the attested Indo-European words for flora and fauna. The pre-history of Indo-Aryan languages which preceded Vedic Sanskrit is unclear and various hypotheses place it over a fairly wide limit. According to Thomas Burrow, based on
15660-535: The collective ethics that hold a society together, advising the king that in times and in areas devastated by famine, epidemic and such acts of nature, or by war, he should initiate public projects such as creating irrigation waterways and building forts around major strategic holdings and towns and exempt taxes on those affected. The text was influenced by Hindu texts such as the sections on kings, governance and legal procedures included in Manusmriti . The text
15834-734: The conflicting views on how to select officials, asserts that a king should select his Amatyah (ministers and high officials) based on the capacity to perform that they have shown in their past work, the character and their values that is accordance with the role. The Amatyah , states Arthashastra, must be those with following Amatya-sampat : well trained, with foresight, with strong memory, bold, well spoken, enthusiastic, excellence in their field of expertise, learned in theoretical and practical knowledge, pure of character, of good health, kind and philanthropic, free from procrastination, free from ficklemindedness, free from hate, free from enmity, free from anger, and dedicated to dharma . Those who lack one or
16008-614: The context of a speech or language, is found in verses 5.28.17–19 of the Ramayana . Outside the learned sphere of written Classical Sanskrit, vernacular colloquial dialects ( Prakrits ) continued to evolve. Sanskrit co-existed with numerous other Prakrit languages of ancient India. The Prakrit languages of India also have ancient roots and some Sanskrit scholars have called these Apabhramsa , literally 'spoiled'. The Vedic literature includes words whose phonetic equivalent are not found in other Indo-European languages but which are found in
16182-665: The court personnel, magistrates and judges. Topic 2 of the Arthashastra, or chapter 5 of Book 1, is dedicated to the continuous training and development of the king, where the text advises that he maintain a counsel of elders, from each field of various sciences, whose accomplishments he knows and respects. Topic 4 of the text describes the process of selecting the ministers and key officials, which it states must be based on king's personal knowledge of their honesty and capacity. Kautilya first lists various different opinions among extant scholars on how key government officials should be selected, with Bharadvaja suggesting honesty and knowledge be
16356-653: The crystallization of Classical Sanskrit. As in this period the Indo-Aryan tribes had not yet made contact with the inhabitants of the South of the subcontinent, this suggests a significant presence of Dravidian speakers in North India (the central Gangetic plain and the classical Madhyadeśa) who were instrumental in this substratal influence on Sanskrit. Extant manuscripts in Sanskrit number over 30 million, one hundred times those in Greek and Latin combined, constituting
16530-467: The detailed and sophisticated treatise then transmitted it through his students. Modern scholarship generally accepts that he knew of a form of writing, based on references to words such as Lipi ('script') and lipikara ('scribe') in section 3.2 of the Aṣṭādhyāyī . The Classical Sanskrit language formalized by Pāṇini, states Renou, is "not an impoverished language", rather it is "a controlled and
16704-471: The differences between the Vedic and Classical Sanskrit. Louis Renou published in 1956, in French, a more extensive discussion of the similarities, the differences and the evolution of the Vedic Sanskrit within the Vedic period and then to the Classical Sanskrit along with his views on the history. This work has been translated by Jagbans Balbir. The earliest known use of the word Saṃskṛta (Sanskrit), in
16878-460: The distant major ancient languages of the world. The Indo-Aryan migrations theory explains the common features shared by Sanskrit and other Indo-European languages by proposing that the original speakers of what became Sanskrit arrived in South Asia from a region of common origin, somewhere north-west of the Indus region , during the early 2nd millennium BCE. Evidence for such a theory includes
17052-490: The early medieval era, it became a language of religion and high culture , and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in
17226-459: The epic Mahabharata. The largest book is the second, with 1,285 sentences, while the smallest is eleventh, with 56 sentences. The entire book has about 5,300 sentences on politics, governance, welfare, economics, protecting key officials and king, gathering intelligence about hostile states, forming strategic alliances, and conduct of war, exclusive of its table of contents and the last epilogue-style book. Stylistic differences within some sections of
17400-711: The existence of ancient sea ports such as Sopara in the Gujarat-Maharashtra region. Lastly, the gotra name Kauṭilya is still found in Maharashtra. Different scholars have translated the word "arthashastra" in different ways. Artha (prosperity, wealth, purpose, meaning, economic security) is one of the four aims of human life in Hinduism ( Puruṣārtha ), the others being dharma (laws, duties, rights, virtues, right way of living), kama (pleasure, emotions, sex) and moksha (spiritual liberation). Śāstra
17574-652: The first edition was not completed until 1928, 13 years after Murray's death, costing around £375,000. This vast financial burden and its implications landed on Price's successors. The next Secretary, Philip Lyttelton Gell , was appointed by the Vice-Chancellor Benjamin Jowett in 1884 but struggled and was finally dismissed in 1897. The Assistant Secretary, Charles Cannan, was instrumental in Gell's removal. Cannan took over with little fuss and even less affection for his predecessor in 1898: "Gell
17748-548: The first language of the respective speakers. The Sanskrit language brought Indo-Aryan speaking people together, particularly its elite scholars. Some of these scholars of Indian history regionally produced vernacularized Sanskrit to reach wider audiences, as evidenced by texts discovered in Rajasthan, Gujarat, and Maharashtra. Once the audience became familiar with the easier to understand vernacularized version of Sanskrit, those interested could graduate from colloquial Sanskrit to
17922-543: The first university presses to publish an open access journal ( Nucleic Acids Research ), and probably the first to introduce so-called hybrid open access journals , offering "optional open access" to authors, which provides all readers with online access to their paper free of charge. The "Oxford Open" model applies to the majority of their journals. OUP is a member of the Open Access Scholarly Publishers Association . OUP
18096-412: The foundation of Vyākaraṇa, a Vedānga . The Aṣṭādhyāyī was not the first description of Sanskrit grammar, but it is the earliest that has survived in full, and the culmination of a long grammatical tradition that Fortson says, is "one of the intellectual wonders of the ancient world". Pāṇini cites ten scholars on the phonological and grammatical aspects of the Sanskrit language before him, as well as
18270-496: The gatekeepers themselves, the custodians, to be barbarians." Oxford's professor Valentine Cunningham wrote in the Times Higher Education Supplement : "Increasingly, (OUP) has behaved largely like a commercial outfit, with pound signs in its eyes and a readiness to dumb down for the sake of popularity and sales....Sacking poets not because they lose money but because they do not make enough of it: it
18444-520: The general reader, but also for schools and universities, under its Three Crowns Books imprint. Its territory includes Botswana , Lesotho , Swaziland , and Namibia , as well as South Africa, the biggest market of the five. OUP Southern Africa is now one of the three biggest educational publishers in South Africa. It focuses on publishing textbooks, dictionaries, atlases, supplementary material for schools, and university textbooks. Its author base
18618-537: The gods Varuna, Mitra, Indra, and Nasatya found in the earliest layers of the Vedic literature. O Bṛhaspati, when in giving names they first set forth the beginning of Language, Their most excellent and spotless secret was laid bare through love, When the wise ones formed Language with their mind, purifying it like grain with a winnowing fan, Then friends knew friendships – an auspicious mark placed on their language. — Rigveda 10.71.1–4 Translated by Roger Woodard The Vedic Sanskrit found in
18792-531: The guide to virtues, and the means to all kinds of acts. He says of government in general: Without government, rises disorder as in the Matsya nyayamud bhavayati (proverb on law of fishes). In the absence of governance, the strong will swallow the weak. In the presence of governance, the weak resists the strong. The best king is the Raja- rishi , the sage king. The Raja-rishi has self-control and does not fall for
18966-431: The historic Sanskrit literary culture and the failure of new Sanskrit literature to assimilate into the changing cultural and political environment. Sheldon Pollock states that in some crucial way, "Sanskrit is dead ". After the 12th century, the Sanskrit literary works were reduced to "reinscription and restatements" of ideas already explored, and any creativity was restricted to hymns and verses. This contrasted with
19140-486: The intense change that must have occurred in the pre-Vedic period between the Proto-Indo-Aryan language and Vedic Sanskrit. The noticeable differences between the Vedic and the Classical Sanskrit include the much-expanded grammar and grammatical categories as well as the differences in the accent, the semantics and the syntax. There are also some differences between how some of the nouns and verbs end, as well as
19314-501: The king and his officials cause distress and disaffection. When officials engage in thievery, instead of providing protection against robbers, the people are impoverished, they lose respect and become disaffected. A state, asserts Arthashastra text in verses 7.5.24 - 7.5.25, where courageous activity is denigrated, quality of accomplishments are disparaged, pioneers are harmed, honorable men are dishonored, where deserving people are not rewarded but instead favoritism and falsehood is, that
19488-432: The largest cultural heritage that any civilization has produced prior to the invention of the printing press. — Foreword of Sanskrit Computational Linguistics (2009), Gérard Huet, Amba Kulkarni and Peter Scharf Sanskrit has been the predominant language of Hindu texts encompassing a rich tradition of philosophical and religious texts, as well as poetry, music, drama , scientific , technical and others. It
19662-537: The last 400 years, OUP has focused primarily on the publication of pedagogical texts. It continues this tradition today by publishing academic journals, dictionaries, English language resources, bibliographies, books on Indology , music, classics, literature, and history, as well as Bibles and atlases. OUP has offices around the world, primarily in locations that were once part of the British Empire . The University of Oxford began printing around 1480 and became
19836-412: The linguistic expression and sets the standard for the Sanskrit language. Pāṇini made use of a technical metalanguage consisting of a syntax, morphology and lexicon. This metalanguage is organised according to a series of meta-rules, some of which are explicitly stated while others can be deduced. Despite differences in the analysis from that of modern linguistics, Pāṇini's work has been found valuable and
20010-442: The list "just about breaks even. The university expects us to operate on commercial grounds, especially in this day and age." In the same article, the poet D. J. Enright , who had been with OUP since 1979, said, "There was no warning. It was presented as a fait accompli. Even the poetry editor didn't know....The money involved is peanuts. It's a good list, built up over many years." In February 1999, Arts Minister Alan Howarth made
20184-514: The literary works. The Indian tradition, states Winternitz , has favored the learning and the usage of multiple languages from the ancient times. Sanskrit was a spoken language in the educated and the elite classes, but it was also a language that must have been understood in a wider circle of society because the widely popular folk epics and stories such as the Ramayana , the Mahabharata ,
20358-408: The lure of money must not be in revenue collection or treasury, states the text, and those who lack integrity in sexual relationships must not be appointed to Vihara services (pleasure grounds). The highest level ministers must have been tested and have successfully demonstrated integrity in all situations and all types of allurements. Chapter 9 of Book 1 suggests that the king maintain a council and
20532-511: The modern age include the Samaveda , Yajurveda , Atharvaveda , along with the embedded and layered Vedic texts such as the Brahmanas , Aranyakas , and the early Upanishads . These Vedic documents reflect the dialects of Sanskrit found in the various parts of the northwestern, northern, and eastern Indian subcontinent. According to Michael Witzel, Vedic Sanskrit was a spoken language of
20706-429: The more advanced Classical Sanskrit. Rituals and the rites-of-passage ceremonies have been and continue to be the other occasions where a wide spectrum of people hear Sanskrit, and occasionally join in to speak some Sanskrit words such as namah . Classical Sanskrit is the standard register as laid out in the grammar of Pāṇini , around the fourth century BCE. Its position in the cultures of Greater India
20880-401: The most advanced analysis of linguistics until the twentieth century. Pāṇini's comprehensive and scientific theory of grammar is conventionally taken to mark the start of Classical Sanskrit. His systematic treatise inspired and made Sanskrit the preeminent Indian language of learning and literature for two millennia. It is unclear whether Pāṇini himself wrote his treatise or he orally created
21054-602: The most archaic poems of the Iranian and Greek language families, the Gathas of old Avestan and Iliad of Homer . As the Rigveda was orally transmitted by methods of memorisation of exceptional complexity, rigour and fidelity, as a single text without variant readings, its preserved archaic syntax and morphology are of vital importance in the reconstruction of the common ancestor language Proto-Indo-European . Sanskrit does not have an attested native script: from around
21228-461: The new "public benefit" requirement of the revised Charities Act, the issue was re-examined with particular reference to OUP. In the same year, Malcolm obtained and posted the documents of OUP’s applications to the Inland Revenue for tax exemption in the 1940s and 1950s (unsuccessful) and the 1970s (successful). In 2008, CUP's and OUP's privilege was attacked by rival publishers. In 2009, The Guardian invited Andrew Malcolm to write an article on
21402-456: The next. The just and victorious king administers justice in accordance with Dharma (established law), Sanstha (customary law), Nyaya (edicts, announced law) and Vyavahara (evidence, conduct). — Arthashastra 3.1 Sanskrit language Sanskrit ( / ˈ s æ n s k r ɪ t / ; attributively 𑀲𑀁𑀲𑁆𑀓𑀾𑀢𑀁 , संस्कृत- , saṃskṛta- ; nominally संस्कृतम् , saṃskṛtam , IPA: [ˈsɐ̃skr̩tɐm] )
21576-597: The numbers are thought to signify a wish to be aligned with the prestige of the language. Sanskrit has been taught in traditional gurukulas since ancient times; it is widely taught today at the secondary school level. The oldest Sanskrit college is the Benares Sanskrit College founded in 1791 during East India Company rule . Sanskrit continues to be widely used as a ceremonial and ritual language in Hindu and Buddhist hymns and chants . In Sanskrit,
21750-566: The oldest layer of text, the "sources of the Kauṭilya", dates from the period 150 BCE–50 CE. The next phase of the work's evolution, the "Kauṭilya Recension", can be dated to the period 50–125 CE. Finally, the "Śāstric Redaction" (i.e., the text as we have it today) is dated period 175–300 CE. The Arthasastra is mentioned and dozens of its verses have been found on fragments of manuscript treatises buried in ancient Buddhist monasteries of northwest China, Afghanistan and northwest Pakistan. This includes
21924-403: The oral transmission of the texts is reliable: they are ceremonial literature, where the exact phonetic expression and its preservation were a part of the historic tradition. However some scholars have suggested that the original Ṛg-veda differed in some fundamental ways in phonology compared to the sole surviving version available to us. In particular that retroflex consonants did not exist as
22098-431: The other." Reinöhl further states that there is a symmetric relationship between Dravidian languages like Kannada or Tamil, with Indo-Aryan languages like Bengali or Hindi, whereas the same relationship is not found for non-Indo-Aryan languages, for example, Persian or English: A sentence in a Dravidian language like Tamil or Kannada becomes ordinarily good Bengali or Hindi by substituting Bengali or Hindi equivalents for
22272-414: The possible influence of Dravidian on Sanskrit is only one of many items of syntactic assimilation, not least among them the large repertoire of morphological modality and aspect that, once one knows to look for it, can be found everywhere in classical and postclassical Sanskrit". The main influence of Dravidian on Sanskrit is found to have been concentrated in the timespan between the late Vedic period and
22446-439: The previous 1,500 years when "great experiments in moral and aesthetic imagination" marked the Indian scholarship using Classical Sanskrit, states Pollock. Scholars maintain that the Sanskrit language did not die, but rather only declined. Jurgen Hanneder disagrees with Pollock, finding his arguments elegant but "often arbitrary". According to Hanneder, a decline or regional absence of creative and innovative literature constitutes
22620-480: The problems of interpretation and misunderstanding. The purifying structure of the Sanskrit language removes these imperfections. The early Sanskrit grammarian Daṇḍin states, for example, that much in the Prakrit languages is etymologically rooted in Sanskrit, but involves "loss of sounds" and corruptions that result from a "disregard of the grammar". Daṇḍin acknowledged that there are words and confusing structures in Prakrit that thrive independent of Sanskrit. This view
22794-572: The proposal get as far as the Finance Committee." Since the 1940s, both OUP and the Cambridge University Press (CUP), had made applications to the Inland Revenue for exemption from corporate tax. The first application, by CUP in 1940, was rejected "on the ground that, since the Press was printing and publishing for the outside world and not simply for the internal use of the University, the Press's trade went beyond
22968-574: The publication that led that process to its conclusion: the massive project that became the Oxford English Dictionary (OED). Offered to Oxford by James Murray and the Philological Society , the "New English Dictionary" was a grand academic and patriotic undertaking. Lengthy negotiations led to a formal contract. Murray was to edit a work estimated to take ten years and to cost approximately £9,000. Both figures were wildly optimistic. The Dictionary began appearing in print in 1884, but
23142-508: The purpose and objects of the University and (in terms of the Act) was not exercised in the course of the actual carrying out of a primary purpose of the University." Similar applications by OUP in 1944 and 1950 were also rejected by the Inland Revenue, whose officers repeatedly pointed out that the university presses were in open competition with commercial, tax-liable publishers. In November 1975, CUP's chief executive Geoffrey Cass again applied to
23316-609: The regional Prakrit languages, which makes it likely that the interaction, the sharing of words and ideas began early in the Indian history. As the Indian thought diversified and challenged earlier beliefs of Hinduism, particularly in the form of Buddhism and Jainism , the Prakrit languages such as Pali in Theravada Buddhism and Ardhamagadhi in Jainism competed with Sanskrit in the ancient times. However, states Paul Dundas , these ancient Prakrit languages had "roughly
23490-497: The relationship between various Indo-European languages, the origin of all these languages may possibly be in what is now Central or Eastern Europe, while the Indo-Iranian group possibly arose in Central Russia. The Iranian and Indo-Aryan branches separated quite early. It is the Indo-Aryan branch that moved into eastern Iran and then south into South Asia in the first half of the 2nd millennium BCE. Once in ancient India,
23664-624: The right to print "all manner of books". Laud also obtained the "privilege" from the Crown of printing the King James or Authorized Version of Scripture at Oxford. This privilege created substantial returns over the next 250 years. Following the English Civil War , Vice-chancellor John Fell , Dean of Christ Church , Bishop of Oxford , and Secretary to the Delegates was determined to install printing presses in 1668, making it
23838-562: The role of language, the ontological status of painting word-images through sound, and the need for rules so that it can serve as a means for a community of speakers, separated by geography or time, to share and understand profound ideas from each other. These speculations became particularly important to the Mīmāṃsā and the Nyaya schools of Hindu philosophy, and later to Vedanta and Mahayana Buddhism, states Frits Staal —a scholar of Linguistics with
24012-614: The rural fastnesses to sell the press's stock as well as books published by firms whose agencies were held by the press, very often including fiction and light reading. In India, the Branch depots in Bombay, Madras, and Calcutta were imposing establishments with sizable stock inventories, for the Presidencies themselves were large markets, and the educational representatives there dealt mostly with upcountry trade. In 1923, OUP established
24186-496: The same relationship to Sanskrit as medieval Italian does to Latin". The Indian tradition states that the Buddha and the Mahavira preferred the Prakrit language so that everyone could understand it. However, scholars such as Dundas have questioned this hypothesis. They state that there is no evidence for this and whatever evidence is available suggests that by the start of the common era, hardly anybody other than learned monks had
24360-478: The science of government and the science of economics ( Varta of agriculture, cattle and trade) because all other sciences are intellectual and mere flowering of the temporal life of man. The school of Manu asserts, states Arthashastra, that there are three fields of knowledge, the Vedas , the science of government and the science of economics ( Varta of agriculture, cattle and trade) because these three support each other, and all other sciences are special branch of
24534-414: The science of government is one of those fields. It lists the school of Brihaspati , the school of Usanas , the school of Manu and itself as the school of Kautilya as examples. सुखस्य मूलं धर्मः । धर्मस्य मूलं अर्थः । अर्थस्य मूलं राज्यं । राज्यस्य मूलं इन्द्रिय जयः । इन्द्रियाजयस्य मूलं विनयः । विनयस्य मूलं वृद्धोपसेवा॥ The root of happiness is Dharma (ethics, righteousness), the root of Dharma
24708-431: The screen for selection, Kaunapadanta suggesting that heredity be favored, Visalaksha suggesting that king should hire those whose weaknesses he can exploit, Parasara cautioning against hiring vulnerable people because they will try to find king's vulnerability to exploit him instead, and yet another who insists that experience and not theoretical qualification be primary selection criterion. Kautilya, after describing
24882-556: The semi-nomadic Aryans . The Vedic Sanskrit language or a closely related Indo-European variant was recognized beyond ancient India as evidenced by the " Mitanni Treaty" between the ancient Hittite and Mitanni people, carved into a rock, in a region that now includes parts of Syria and Turkey. Parts of this treaty, such as the names of the Mitanni princes and technical terms related to horse training, for reasons not understood, are in early forms of Vedic Sanskrit. The treaty also invokes
25056-615: The social structures such as the role of the poet and the priests, the patronage economy, the phrasal equations, and some of the poetic metres. While there are similarities, state Jamison and Brereton, there are also differences between Vedic Sanskrit, the Old Avestan, and the Mycenaean Greek literature. For example, unlike the Sanskrit similes in the Ṛg-veda, the Old Avestan Gathas lack simile entirely, and it
25230-606: The subject. In July 2012, the UK's Serious Fraud Office found OUP's branches in Kenya and Tanzania guilty of bribery to obtain school bookselling contracts sponsored by the World Bank. Oxford was fined £1.9 million "in recognition of sums it received which were generated through unlawful conduct" and barred from applying for World Bank-financed projects for three years. In December 2023, concerns were raised that OUP had published an academic paper based on genetic data taken from
25404-407: The surviving manuscripts suggest that it likely includes the work of several authors over the centuries. There is no doubt, states Olivelle, that "revisions, errors, additions and perhaps even subtractions have occurred" in Arthashastra since its final redaction in 300 CE or earlier. Vinayaka is there Three names for the text's author are used in various historical sources: Olivelle states that
25578-450: The temptations of the senses, he learns continuously and cultivates his thoughts, he avoids false and flattering advisors and instead associates with the true and accomplished elders, he is genuinely promoting the security and welfare of his people, he enriches and empowers his people, he lives a simple life and avoids harmful people or activities, he keeps away from another's wife nor craves for other people's property. The greatest enemies of
25752-595: The text in installments, in journals Indian Antiquary and Mysore Review . During 1923–1924, Julius Jolly and Richard Schmidt published a new edition of the text, which was based on a Malayalam script manuscript in the Bavarian State Library . In the 1950s, fragmented sections of a north Indian version of Arthashastra were discovered in form of a Devanagari manuscript in a Jain library in Patan , Gujarat . A new edition based on this manuscript
25926-410: The text. Avoid War One can lose a war as easily as one can win. War is inherently unpredictable. War is also expensive. Avoid war. Try Upaya (four strategies). Then Sadgunya (six forms of non-war pressure). Understand the opponent and seek to outwit him. When everything fails, resort to military force. — Arthashastra Books 2.10, 6-7, 10 A notable structure of the treatise
26100-474: The topics contained in that book (like an index), the total number of titles in the book and the books in the text. Finally, the Arthashastra text numbers it 180 topics consecutively, and does not restart from one when a new chapter or a new book starts. The division into 15, 150, and 180 of books, chapters and topics respectively was probably not accidental, states Olivelle, because ancient authors of major Hindu texts favor certain numbers, such as 18 Parvas in
26274-653: The turn of the 1st-millennium CE, it has been written in various Brahmic scripts , and in the modern era most commonly in Devanagari . Sanskrit's status, function, and place in India's cultural heritage are recognized by its inclusion in the Constitution of India 's Eighth Schedule languages . However, despite attempts at revival, there are no first-language speakers of Sanskrit in India. In each of India's recent decennial censuses, several thousand citizens have reported Sanskrit to be their mother tongue, but
26448-793: The university's first central print shop. In 1674, OUP began to print a broadsheet calendar, known as the Oxford Almanack , that was produced annually without interruption from 1674 to 2019. Fell drew up the first formal programme for the university's printing, which envisaged hundreds of works, including the Bible in Greek , editions of the Coptic Gospels and works of the Church Fathers , texts in Arabic and Syriac , comprehensive editions of classical philosophy , poetry, and mathematics,
26622-408: The variants in the usage of Sanskrit in different regions of India. The ten Vedic scholars he quotes are Āpiśali, Kaśyapa , Gārgya, Gālava, Cakravarmaṇa, Bhāradvāja , Śākaṭāyana, Śākalya, Senaka and Sphoṭāyana. In the Aṣṭādhyāyī , language is observed in a manner that has no parallel among Greek or Latin grammarians. Pāṇini's grammar, according to Renou and Filliozat, is a classic that defines
26796-564: The vernacular Prakrits. Many Sanskrit dramas indicate that the language coexisted with the vernacular Prakrits. The cities of Varanasi , Paithan , Pune and Kanchipuram were centers of classical Sanskrit learning and public debates until the arrival of the colonial era. According to Lamotte , Sanskrit became the dominant literary and inscriptional language because of its precision in communication. It was, states Lamotte, an ideal instrument for presenting ideas, and as knowledge in Sanskrit multiplied, so did its spread and influence. Sanskrit
26970-523: The word has a broad scope. It includes books on the nature of government, law, civil and criminal court systems, ethics , economics , markets and trade, the methods for screening ministers, diplomacy, theories on war, nature of peace, and the duties and obligations of a king. The text incorporates Hindu philosophy , includes ancient economic and cultural details on agriculture, mineralogy, mining and metals, animal husbandry, medicine, forests and wildlife. The Arthashastra explores issues of social welfare ,
27144-407: The world. Its first book was printed in Oxford in 1478, with the Press officially granted the legal right to print books by decree in 1586. It is the second-oldest university press after Cambridge University Press , which was founded in 1534. It is a department of the University of Oxford. It is governed by a group of 15 academics, the Delegates of the Press, appointed by the vice-chancellor of
27318-502: The Ṛg-veda is distinctly more archaic than other Vedic texts, and in many respects, the Rigvedic language is notably more similar to those found in the archaic texts of Old Avestan Zoroastrian Gathas and Homer's Iliad and Odyssey . According to Stephanie W. Jamison and Joel P. Brereton – Indologists known for their translation of the Ṛg-veda – the Vedic Sanskrit literature "clearly inherited" from Indo-Iranian and Indo-European times
27492-408: Was a native of the region that encompasses present-day Gujarat and northern Maharashtra. Other evidences also support this theory: the text mentions that the shadow of a sundial disappears at noon during the month of Ashadha (June–July), and that the day and night are equal during the months of Chaitra (March–April) and Ashvayuja (September–October). This is possible only in the areas lying along
27666-408: Was a spoken language ( bhasha ) used by the cultured and educated. Some sutras expound upon the variant forms of spoken Sanskrit versus written Sanskrit. Chinese Buddhist pilgrim Xuanzang mentioned in his memoir that official philosophical debates in India were held in Sanskrit, not in the vernacular language of that region. According to Sanskrit linguist professor Madhav Deshpande, Sanskrit
27840-427: Was a spoken language in a colloquial form by the mid-1st millennium BCE which coexisted with a more formal, grammatically correct form of literary Sanskrit. This, states Deshpande, is true for modern languages where colloquial incorrect approximations and dialects of a language are spoken and understood, along with more "refined, sophisticated and grammatically accurate" forms of the same language being found in
28014-574: Was about money, not prestige. Nor does the course of the litigation give any reason to suppose that the Press had any interest but to resist the claim, no matter on what grounds, so long as they succeeded." Lord Justice Leggatt added: "It is difficult to know what the Deputy Judge (Lightman) meant by a 'firm commitment' other than an intention to create legal relations. Nothing short of that would have had any value whatever for Mr Malcolm... To suggest that Mr Hardy intended to induce Mr Malcolm to revise
28188-472: Was adopted voluntarily as a vehicle of high culture, arts, and profound ideas. Pollock disagrees with Lamotte, but concurs that Sanskrit's influence grew into what he terms a "Sanskrit Cosmopolis" over a region that included all of South Asia and much of southeast Asia. The Sanskrit language cosmopolis thrived beyond India between 300 and 1300 CE. Today, it is believed that Kashmiri is the closest language to Sanskrit. Reinöhl mentions that not only have
28362-686: Was also the language of some of the oldest surviving, authoritative and much followed philosophical works of Jainism such as the Tattvartha Sutra by Umaswati . The Sanskrit language has been one of the major means for the transmission of knowledge and ideas in Asian history. Indian texts in Sanskrit were already in China by 402 CE, carried by the influential Buddhist pilgrim Faxian who translated them into Chinese by 418 CE. Xuanzang , another Chinese Buddhist pilgrim, learnt Sanskrit in India and carried 657 Sanskrit texts to China in
28536-427: Was always here, but I cannot make out what he did." By the early 20th century, OUP expanded its overseas trade, partly due to the efforts of Humphrey Milford , the publisher of the University of Oxford from 1913 to 1945. The 1920s saw skyrocketing prices of both materials and labour. Paper was hard to come by and had to be imported from South America through trading companies. Economies and markets slowly recovered as
28710-495: Was considered lost by colonial era scholars, until a manuscript was discovered in 1905. A copy of the Arthashastra in Sanskrit, written on palm leaves, was presented by a Tamil Brahmin from Thanjavur to the newly opened Mysore Oriental Library headed by Benjamin Lewis Rice . The text was identified by the librarian Rudrapatna Shamasastry as the Arthashastra . During 1905–1909, Shamasastry published English translations of
28884-416: Was given the formal title of Publisher to the university. Frowde came from the book trade, not the university, and remained an enigma to many. One obituary in Oxford's staff magazine The Clarendonian admitted, "Very few of us here in Oxford had any personal knowledge of him." Despite that, Frowde became vital to OUP's growth, adding new lines of books to the business, presiding over the massive publication of
29058-709: Was not until 1939 that the Music Department showed its first profitable year. The Depression of 1929 dried profits from the Americas to a trickle, and India became 'the one bright spot' in an otherwise dismal picture. Bombay was the nodal point for distribution to the Africas and onward sale to Australasia, and people who trained at the three major depots later moved to pioneer branches in Africa and Southeast Asia. In 1927–1934 Oxford University Press, Inc., New York,
29232-446: Was not, in the trade, regarded as preventing a formal agreement from coming into existence. Candour would, I believe, have required that this should have been made clear to the judge and ourselves, rather than a determined refusal to let the true position come to light... This is not quite all. I do not know whether an outsider studying the history of this transaction and of this litigation would feel that, in his self-financed struggle with
29406-500: Was published by Muni Jina Vijay in 1959. In 1960, R. P. Kangle published a critical edition of the text, based on all the available manuscripts. Numerous translations and interpretations of the text have been published since then. The text written in Sanskrit of the 1st millennium BCE Sanskrit, which is coded, dense and capable of many interpretations, especially as English and Sanskrit are very different languages, both grammatically and syntactically. Patrick Olivelle , whose translation
29580-423: Was published in 2013 by Oxford University Press , said it was the "most difficult translation project I have ever undertaken." Parts of the text are still opaque after a century of modern scholarship. The authorship and date of writing are unknown, and there is evidence that the surviving manuscripts are not original and have been modified in their history but were most likely completed in the available form between
29754-596: Was reorganised by Geoffrey Cumberlege to return it to profitability from the lows of the Depression years. (In 1945–1956, Cumberlege would succeed Milford as publisher to the University of Oxford). The period following World War II saw consolidation in the face of the breakup of the Empire and the post-war reorganization of the Commonwealth. In the 1960s, OUP Southern Africa started publishing local authors for
29928-413: Was reported in a front-page article in The Oxford Times , along with OUP's response. In March 2001, after a 28-year battle with the Indian tax authorities, OUP lost its tax exemption in India. The Supreme Court ruled that OUP was not tax exempt in the subcontinent "because it does not carry out any university activities there but acts simply as a commercial publisher". To pay off back taxes, owed since
30102-501: Was still a joint-stock printing business in an academic backwater, offering learned works to a relatively small readership of scholars and clerics At this time, Thomas Combe joined the press and became the university's Printer until he died in 1872. Combe was a better businessman than most Delegates but still no innovator: he failed to grasp the huge commercial potential of India paper , which grew into one of Oxford's most profitable trade secrets in later years. Even so, Combe earned
30276-442: Was visualized as "pervading all creation", another representation of the world itself; the "mysterious magnum" of Hindu thought. The search for perfection in thought and the goal of liberation were among the dimensions of sacred sound, and the common thread that wove all ideas and inspirations together became the quest for what the ancient Indians believed to be a perfect language, the "phonocentric episteme" of Sanskrit. Sanskrit as
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