Citizenship is a membership and allegiance to a sovereign state .
143-399: Though citizenship is often conflated with nationality in today's English-speaking world, international law does not usually use the term citizenship to refer to nationality ; these two notions are conceptually different dimensions of collective membership. Generally citizenships have no expiration and allow persons to work , reside and vote in the polity, as well as identify with
286-465: A civitas and the social class of the burgher or bourgeoisie . Since then states have expanded the status of citizenship to most of their national people , while the extent of citizen rights remain contested. Conceptually citizenship and nationality are different dimensions of state membership. Citizenship is focused on the internal political life of the state and nationality is the dimension of state membership in international law . Article 15 of
429-422: A phyle or tribe and one of its subdivisions, the phratry or brotherhood, but also to an extended family, clan or genos . It has been argued that these interconnecting units of kinship reinforced a hierarchic structure with aristocratic clans at the top. Thus rivalries between aristocratic clans could engage all levels of society irrespective of any regional ties. In that case, the struggle between rich and poor
572-411: A bond, citizenship extends beyond basic kinship ties to unite people of different genetic backgrounds. It usually signifies membership in a political body. It is often based on or was a result of, some form of military service or expectation of future service. It usually involves some form of political participation, but this can vary from token acts to active service in government. It generally describes
715-428: A citizen on a number of bases. Every citizen has obligations that are required by law and some responsibilities that benefit the community. Obeying the laws of a country and paying taxes are some of the obligations required of citizens by law. Voting and community services form part of responsibilities of a citizen that benefits the community. The Constitution of Ghana (1992), Article 41, obligates citizens to promote
858-551: A convenient basis for an overview of the issues involved. Economic and ideological rivalry is a common theme in ancient sources. This sort of account emerges from Solon's poems, in which he casts himself in the role of a noble mediator between two intemperate and unruly factions. This same account is substantially taken up about three centuries later by the author of the Aristotelian Athenaion Politeia but with an interesting variation: ... there
1001-428: A convenient framework within which to consider the laws that have been attributed to Solon. Some short-term consequences of his reforms are considered at the end of the section. Depending on how we interpret the historical facts known to us, Solon's constitutional reforms were either a radical anticipation of democratic government, or they merely provided a plutocratic flavour to a stubbornly aristocratic regime, or else
1144-634: A crucial period of economic transition, when a subsistence rural economy increasingly required the support of a nascent commercial sector. The specific economic reforms credited to Solon are these: It is generally assumed, on the authority of ancient commentators, that Solon also reformed the Athenian coinage . However, recent numismatic studies now lead to the conclusion that Athens probably had no coinage until around 560 BC, well after Solon's reforms. Nevertheless, there are now reasons to suggest that monetization had already begun before Solon's reforms. By
1287-539: A cunning trick or more directly through heroic battle around 595 BC. The Megarians, however, refused to give up their claim. The dispute was referred to the Spartans, who eventually awarded possession of the island to Athens on the strength of the case that Solon put to them. Plutarch professes admiration of Solon's elegy. The same poem was said by Diogenes Laërtius to have stirred Athenians more than any other verses that Solon wrote: Let us go to Salamis to fight for
1430-690: A distinct Canadian Citizenship , automatically conferred upon most individuals born in Canada, with some exceptions, and defined the conditions under which one could become a naturalized citizen. The concept of Commonwealth citizenship was introduced in 1948 in the British Nationality Act 1948 . Other dominions adopted this principle such as New Zealand , by way of the British Nationality and New Zealand Citizenship Act 1948 . Citizenship most usually relates to membership of
1573-474: A family might voluntarily pledge part of its farm income or labour to a powerful clan in return for its protection. Farmers subject to these sorts of arrangements were loosely known as hektemoroi indicating that they either paid or kept a sixth of a farm's annual yield. In the event of 'bankruptcy', or failure to honour the contract stipulated by the horoi , farmers and their families could in fact be sold into slavery. Solon's reform of these injustices
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#17327661957911716-465: A few hundred years and, for humanity, that the concept of citizenship arose with the first laws . Polis meant both the political assembly of the city-state as well as the entire society. Citizenship concept has generally been identified as a western phenomenon. There is a general view that citizenship in ancient times was a simpler relation than modern forms of citizenship, although this view has come under scrutiny. The relation of citizenship has not been
1859-415: A fixed or static relation but constantly changed within each society, and that according to one view, citizenship might "really have worked" only at select periods during certain times, such as when the Athenian politician Solon made reforms in the early Athenian state. Citizenship was also contingent on a variety of biopolitical assemblages, such as the bioethics of emerging Theo-Philosophical traditions. It
2002-459: A group of people who are united on the basis of culture. In international law , nationality is a legal identification establishing the person as a subject, a national , of a sovereign state . It affords the state jurisdiction over the person and affords the person the protection of the state against other states. The rights and duties of nationals vary from state to state, and are often complemented by citizenship law, in some contexts to
2145-619: A law relating to homicide, yet there is consensus among scholars that it did not amount to anything like a constitution. During his visit to Athens, Pausanias , the 2nd century AD geographer reported that the inscribed laws of Solon were still displayed by the Prytaneion. Fragments of the axones were still visible in Plutarch 's time but today the only records we have of Solon's laws are fragmentary quotes and comments in literary sources such as those written by Plutarch himself. Moreover,
2288-488: A legal member of a specific nation. Modern citizenship has often been looked at as two competing underlying ideas: Responsibilities of citizens Responsibility is an action that individuals of a state or country must take note of in the interest of a common good. These responsibilities can be categorised into personal and civic responsibilities . Scholars suggest that the concept of citizenship contains many unresolved issues, sometimes called tensions, existing within
2431-547: A less discriminatory system. The 1918 constitution of revolutionary Russia granted citizenship to any foreigners who were living within the Russian Soviet Federative Socialist Republic , so long as they were "engaged in work and [belonged] to the working class." It recognized "the equal rights of all citizens, irrespective of their racial or national connections" and declared oppression of any minority group or race "to be contrary to
2574-614: A limited right to free movement and residence in the Member States other than that of which the European Union citizen is a national. Articles 18-21 and 225 provide certain political rights. Union citizens have also extensive rights to move in order to exercise economic activity in any of the Member States which predate the introduction of Union citizenship. Citizenship of the Mercosur is granted to eligible citizens of
2717-410: A national of a state, in the sense of being its citizen , without subjectively or emotionally feeling a part of that state, for example a migrant may identify with their ancestral and/or religious background rather than with the state of which they are citizens. Conversely, a person may feel that he belongs to one state without having any legal relationship to it. For example, children who were brought to
2860-522: A national of one state required rejecting the previous state. Dual nationality was considered a problem that caused a conflict between states and sometimes imposed mutually exclusive requirements on affected people, such as simultaneously serving in two countries' military forces. Through the middle of the 20th century, many international agreements were focused on reducing the possibility of dual nationality. Since then, many accords recognizing and regulating dual nationality have been formed. Statelessness
3003-413: A noble or Eupatrid clan. Solon's father was probably Execestides. If so, his lineage could be traced back to Codrus , the last King of Athens . According to Diogenes Laërtius , he had a brother named Dropides, who was an ancestor (six generations removed) of Plato . According to Plutarch, Solon was related to the tyrant Pisistratus , for their mothers were cousins. Solon was eventually drawn into
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#17327661957913146-527: A number of reasons; Attic pleaders did not hesitate to attribute to him (Solon) any law which suited their case, and later writers had no criterion by which to distinguish earlier from later works. Nor can any complete and authentic collection of his statutes have survived for ancient scholars to consult. Besides the alleged legislative aspect of Solon's involvement with pederasty, there were also suggestions of personal involvement. Ancient readers concluded, based on his own erotic poetry, that Solon himself had
3289-536: A particular locality, as well as membership in a mercantile or trading class; thus, individuals of respectable means and socioeconomic status were interchangeable with citizens. During this era, members of the nobility had a range of privileges above commoners (see aristocracy ), though political upheavals and reforms, beginning most prominently with the French Revolution , abolished privileges and created an egalitarian concept of citizenship. During
3432-480: A person does not reside for a specified period of time, they can automatically lose their nationality. To protect those individuals from being deemed "stateless", the 1961 Statelessness Convention places limitations on nationality laws. The following list includes states in which parents are able to confer nationality on their children or spouses. Solon Solon ( ‹See Tfd› Greek : Σόλων ; c. 630 – c. 560 BC)
3575-428: A person with legal rights within a given political order. It almost always has an element of exclusion, meaning that some people are not citizens and that this distinction can sometimes be very important, or not important, depending on a particular society. Citizenship as a concept is generally hard to isolate intellectually and compare with related political notions since it relates to many other aspects of society such as
3718-419: A political one. For further information, see History of citizenship . Citizenship status, under social contract theory, carries with it both rights and duties . In this sense, citizenship was described as "a bundle of rights -- primarily, political participation in the life of the community, the right to vote, and the right to receive certain protection from the community, as well as obligations." Citizenship
3861-409: A preference for boys. According to some ancient authors Solon had taken the future tyrant Pisistratus as his eromenos . Aristotle, writing around 330 BC, attempted to refute that belief, claiming that "those are manifestly talking nonsense who pretend that Solon was the lover of Pisistratus, for their ages do not admit of it", as Solon was about thirty years older than Pisistratus. Nevertheless,
4004-549: A regulator of Athenian society, Solon, according to some authors, also formalized its sexual mores. According to a surviving fragment from a work ("Brothers") by the comic playwright Philemon , Solon established publicly funded brothels at Athens in order to "democratize" the availability of sexual pleasure. While the veracity of this comic account is open to doubt, at least one modern author considers it significant that in Classical Athens, three hundred or so years after
4147-545: A set of contradictory stories or a complex story that might be interpreted in a variety of ways. As further evidence accumulates, and as historians continue to debate the issues, Solon's motivations and the intentions behind his reforms will continue to attract speculation. Two contemporary historians have identified three distinct historical accounts of Solon's Athens, emphasizing quite different rivalries: economic and/or ideological rivalry, regional rivalry, and rivalry between aristocratic clans. These different accounts provide
4290-401: A set of laws that were intended to promote and safeguard the institution of pederasty and to control abuses against freeborn boys. In particular, the orator Aeschines cites laws excluding slaves from wrestling halls and forbidding them to enter pederastic relationships with the sons of citizens. Accounts of Solon's laws by 4th century orators like Aeschines, however, are considered unreliable for
4433-669: A similar distinction as well before 1983, where all nationals with a connection to the UK or one of the colonies were classified as Citizens of the United Kingdom and Colonies , but their rights were different depending on the connection under different laws, which was formalised into different classes of nationalities under the British Nationality Act 1981 . Nationality is sometimes used simply as an alternative word for ethnicity or national origin, just as some people assume that citizenship and nationality are identical. In some countries,
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4576-521: A similar story about Socrates and the poet Stesichorus , quoting the philosopher's rapture in almost identical terms: ut aliquid sciens amplius e vita discedam , meaning "in order to leave life knowing a little more". The social and political upheavals that characterized Athens in Solon's time have been variously interpreted by historians from ancient times to the present day. The historical account of Solon's Athens has evolved over many centuries into
4719-400: A special elite status, and it can also be seen as a democratizing force and something that everybody has; the concept can include both senses. According to sociologist Arthur Stinchcombe , citizenship is based on the extent that a person can control one's own destiny within the group in the sense of being able to influence the government of the group. One last distinction within citizenship is
4862-517: A staunch opponent of Pisistratus. In protest, and as an example to others, Solon stood outside his own home in full armour, urging all who passed to resist the machinations of the would-be tyrant. His efforts were in vain. Solon died shortly after Pisistratus usurped by force the autocratic power that Athens had once freely bestowed upon him. Solon died in Cyprus around the age of 70 and, in accordance with his will, his ashes were scattered around Salamis,
5005-555: A struggle between the upper-class patrician interests against the lower-order working groups known as the plebeian class. A citizen came to be understood as a person "free to act by law, free to ask and expect the law's protection, a citizen of such and such a legal community, of such and such a legal standing in that community". Citizenship meant having rights to have possessions, immunities, expectations, which were "available in many kinds and degrees, available or unavailable to many kinds of person for many kinds of reason". The law itself
5148-426: A submissive relation with a lord or count, but rather indicated the bond between a person and the state in the rather abstract sense of having rights and duties. The modern idea of citizenship still respects the idea of political participation, but it is usually done through "elaborate systems of political representation at a distance" such as representative democracy . Modern citizenship is much more passive; action
5291-428: A subordinate social status but demanded a greater role in the form of citizenship. Membership in guilds was an indirect form of citizenship in that it helped their members succeed financially. The rise of citizenship was linked to the rise of republicanism , according to one account, since independent citizens meant that kings had less power. Citizenship became an idealized, almost abstract, concept, and did not signify
5434-508: Is applied to the totality of the citizens of their constituent countries combined. Citizenship at this level is a secondary concept, with rights deriving from national citizenship. The Maastricht Treaty introduced the concept of citizenship of the European Union . Article 17 (1) of the Treaty on European Union stated that: Citizenship of the Union is hereby established. Every person holding
5577-424: Is awarded based on two well-known principles: jus sanguinis and jus soli . Jus sanguinis translated from Latin means "right of blood". According to this principle, nationality is awarded if the parent(s) of the person are nationals of that country. Jus soli is referred to as "birthright citizenship". It means, anyone born in the territory of the country is awarded nationality of that country. Statelessness
5720-415: Is called naturalization . Each state determines in its nationality law the conditions ( statute ) under which it will recognize persons as its nationals, and the conditions under which that status will be withdrawn . Some countries permit their nationals to have multiple nationalities , while others insist on exclusive allegiance . Due to the etymology of nationality , in older texts or other languages
5863-505: Is defined by the 1954 Statelessness Convention as "a person who is not considered a national by any State under operation of its law.” A person can become stateless because of administrative reasons. For example, "A person may be at risk of statelessness if she is born in a State that applies jus sanguinis while her parents were born in a State that applies jus soli , leaving the person ineligible for citizenship in both States due to conflicting laws." Moreover, there are countries in which if
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6006-444: Is delegated to others; citizenship is often a constraint on acting, not an impetus to act. Nevertheless, citizens are usually aware of their obligations to authorities and are aware that these bonds often limit what they can do. From 1790 until the mid-twentieth century, United States law used racial criteria to establish citizenship rights and regulate who was eligible to become a naturalized citizen. The Naturalization Act of 1790 ,
6149-563: Is focused on the internal political life of the state and nationality is the dimension of state membership in international law . Article 15 of the Universal Declaration of Human Rights states that everyone has the right to nationality. As such nationality in international law can be called and understood as citizenship, or more generally as subject or belonging to a sovereign state , and not as ethnicity. This notwithstanding, around 10 million people are stateless . Today,
6292-594: Is how the fundamental basis of Swiss citizenship is a citizenship of an individual commune , from which follows citizenship of a canton and of the Confederation. Another example is Åland where the residents enjoy special provincial citizenship within Finland , hembygdsrätt . Nationality Nationality is the legal status of belonging to a particular nation , defined as a group of people organized in one country, under one legal jurisdiction, or as
6435-539: Is not defined by political borders or passport ownership and includes nations that lack an independent state (such as the Arameans , Scots , Welsh , English , Andalusians , Basques , Catalans , Kurds , Kabyles , Baluchs , Pashtuns , Berbers , Bosniaks , Palestinians , Hmong , Inuit , Copts , Māori , Wakhis , Xhosas and Zulus , among others). National identity is person's subjective sense of belonging to one state or to one nation. A person may be
6578-528: Is often used as translation of the Russian nacional'nost' and Serbo-Croatian narodnost , which were the terms used in those countries for ethnic groups and local affiliations within the member states of the federation . In the Soviet Union, more than 100 such groups were formally recognized. Membership in these groups was identified on Soviet internal passports , and recorded in censuses in both
6721-631: Is seen by most scholars as culture-specific, in the sense that the meaning of the term varies considerably from culture to culture, and over time. In China , for example, there is a cultural politics of citizenship which could be called "peopleship", argued by an academic article. How citizenship is understood depends on the person making the determination. The relation of citizenship has never been fixed or static, but constantly changes within each society. While citizenship has varied considerably throughout history, and within societies over time, there are some common elements but they vary considerably as well. As
6864-449: Is the condition in which an individual has no formal or protective relationship with any state. There are various reasons why a person can become stateless. This might occur, for example, if a person's parents are nationals of separate countries, and the mother's country rejects all offspring of mothers married to foreign fathers, but the father's country rejects all offspring born to foreign mothers. People in this situation may not legally be
7007-463: Is the status or relationship that gives the nation the right to protect a person from other nations. Diplomatic and consular protection are dependent upon this relationship between the person and the state. A person's status as being the national of a country is used to resolve the conflict of laws . Within the broad limits imposed by a few treaties and international law, states may freely define who are and are not their nationals. However, since
7150-543: The seisachtheia (shaking off of burdens). He is described by Aristotle in the Athenian Constitution as "the first people's champion". Demosthenes credited Solon's reforms with starting a golden age. Modern knowledge of Solon is limited by the fact that his works only survive in fragments and appear to feature interpolations by later authors. It is further limited by the general paucity of documentary and archaeological evidence covering Athens in
7293-422: The hippeis . The top three classes were eligible for a variety of lesser posts and only the thetes were excluded from all public office. The real motives behind Solon's economic reforms are as questionable as his real motives for constitutional reform. Were the poor being forced to serve the needs of a changing economy, was the economy being reformed to serve the needs of the poor, or were Solon's policies
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#17327661957917436-547: The horoi clearly provided immediate economic relief for the most oppressed group in Attica, and it also brought an immediate end to the enslavement of Athenians by their countrymen. Some Athenians had already been sold into slavery abroad and some had fled abroad to escape enslavement – Solon proudly records in verse the return of this diaspora. It has been cynically observed, however, that few of these unfortunates were likely to have been recovered. It has been observed also that
7579-430: The seisachtheia not only removed slavery and accumulated debt but may also have removed the ordinary farmer's only means of obtaining further credit. The seisachtheia however was merely one set of reforms within a broader agenda of moral reformation. Other reforms included: Demosthenes claimed that the city's subsequent golden age included "personal modesty and frugality" among the Athenian aristocracy. As
7722-469: The Nottebohm case , other states are only required to respect the claim(s) by a state to protect an alleged national if the nationality is based on a true social bond. In the case of dual nationality, the states may determine the most effective nationality for the person, to determine which state's laws are the most relevant. There are also limits on removing a person's status as a national. Article 15 of
7865-601: The Basque Country as " nationalities " ( nacionalidades ). In 2013, the Supreme Court of Israel unanimously affirmed the position that "citizenship" (e.g. Israeli) is separate from le'om ( Hebrew : לאום ; "nationality" or "ethnic affiliation"; e.g. Jewish , Arab , Druze , Circassian ), and that the existence of a unique "Israeli" le'om has not been proven. Israel recognizes more than 130 le'umim in total. The older ethnicity meaning of "nationality"
8008-505: The Renaissance , people transitioned from being subjects of a king or queen to being citizens of a city and later to a nation. Each city had its own law, courts, and independent administration. And being a citizen often meant being subject to the city's law in addition to having power in some instances to help choose officials. City dwellers who had fought alongside nobles in battles to defend their cities were no longer content with having
8151-581: The Republic of China nationality , but do not have an automatic entitlement to enter or reside in the Taiwan Area , and do not qualify for civic rights and duties there. Under the nationality laws of Mexico , Colombia , and some other Latin American countries, nationals do not become citizens until they turn the age of majority. List of nationalities which do not have full citizenship rights Even if
8294-548: The Southern Common Market member states . It was approved in 2010 through the Citizenship Statute and should be fully implemented by the member countries in 2021 when the program will be transformed in an international treaty incorporated into the national legal system of the countries, under the concept of "Mercosur Citizen". The concept of "Commonwealth Citizenship" has been in place ever since
8437-814: The US Supreme Court case Dred Scott v. Sandford , which ruled that "a free negro of the African race, whose ancestors were brought to this country and sold as slaves, is not a 'citizen' within the meaning of the Constitution of the United States," and that "the special rights and immunities guaranteed to citizens do not apply to them." It was not until the abolition of slavery following the American Civil War that African Americans were granted citizenship rights. The 14th Amendment to
8580-668: The United Kingdom . Canada departed from the principle of nationality being defined in terms of allegiance in 1921. In 1935 the Irish Free State was the first to introduce its own citizenship. However, Irish citizens were still treated as subjects of the Crown , and they are still not regarded as foreign, even though Ireland is not a member of the Commonwealth. The Canadian Citizenship Act of 1946 provided for
8723-421: The Universal Declaration of Human Rights states that "Everyone has the right to a nationality," and "No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality." A person can be recognized or granted nationality on a number of bases. Usually, nationality based on circumstances of birth is automatic, but an application may be required. The following instruments address
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#17327661957918866-496: The Universal Declaration of Human Rights states that everyone has the right to nationality. As such nationality in international law can be called and understood as citizenship, or more generally as subject or belonging to a sovereign state , and not as ethnicity. This notwithstanding, around 10 million people are stateless . Today, the concept of full citizenship encompasses not only active political rights, but full civil rights and social rights . A person can be recognized as
9009-482: The cognate word for nationality in local language may be understood as a synonym of ethnicity or as an identifier of cultural and family-based self-determination , rather than on relations with a state or current government. For example, some Kurds say that they have Kurdish nationality, even though there is no Kurdish sovereign state at this time in history. In the context of former Soviet Union and former Socialist Federal Republic of Yugoslavia , "nationality"
9152-413: The family , military service , the individual, freedom , religion , ideas of right, and wrong , ethnicity , and patterns for how a person should behave in society. When there are many different groups within a nation, citizenship may be the only real bond that unites everybody as equals without discrimination—it is a "broad bond" linking "a person with the state" and gives people a universal identity as
9295-489: The 1960s, some state laws prevented Native Americans from exercising their full rights as citizens, such as the right to vote. In 1962, New Mexico became the last state to enfranchise Native Americans. It was not until the passage of the Immigration and Nationality Act of 1952 that the racial and gender restrictions for naturalization were explicitly abolished. However, the act still contained restrictions regarding who
9438-466: The 19th and 20th centuries, it was typical for only a certain percentage of people who belonged to the state to be considered as full citizens. In the past, a number of people were excluded from citizenship on the basis of sex, socioeconomic class, ethnicity, religion, and other factors. However, they held a legal relationship with their government akin to the modern concept of nationality. United States nationality law defines some persons born in some of
9581-580: The Aegean between 600 BC and 560 BC, a success story that coincided with a decline in trade in Corinthian pottery. The ban on the export of grain might be understood as a relief measure for the benefit of the poor. However, the encouragement of olive production for export could actually have led to increased hardship for many Athenians to the extent that it led to a reduction in the amount of land dedicated to grain. Moreover, an olive tree produces no fruit for
9724-626: The Areopagus favoured his prosecution. According to the Athenian Constitution , Solon legislated for all citizens to be admitted into the Ekklesia and for a court (the Heliaia ) to be formed from all the citizens. The Heliaia appears to have been the Ekklesia, or some representative portion of it, sitting as a jury. By giving common people the power not only to elect officials but also to call them to account, Solon appears to have established
9867-538: The Athenians could not induce him to repeal any of his laws. Within four years of Solon's departure, the old social rifts re-appeared, but with some new complications. There were irregularities in the new governmental procedures, elected officials sometimes refused to stand down from their posts and occasionally important posts were left vacant. It has even been said that some people blamed Solon for their troubles. Eventually one of Solon's relatives, Pisistratus, ended
10010-456: The German government passed a law that entitled victims of Nazi persecution and their descendants to become naturalised German citizens. The primary principles of Israeli citizenship is jus sanguinis (citizenship by descent) for Jews and jus soli (citizenship by place of birth) for others. Many theorists suggest that there are two opposing conceptions of citizenship: an economic one, and
10153-540: The U.S. Constitution , ratified on July 9, 1868, stated that "all persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside." Two years later, the Naturalization Act of 1870 would extend the right to become a naturalized citizen to include "aliens of African nativity and to persons of African descent". Despite
10296-482: The US illegally when quite young and grew up there while having little contact with their native country and their culture often have a national identity of feeling American, despite legally being nationals of a different country. Dual nationality is when a single person has a formal relationship with two separate, sovereign states. This might occur, for example, if a person's parents are nationals of separate countries, and
10439-412: The US outlying possessions as US nationals but not citizens. British nationality law defines six classes of British national, among which "British citizen" is one class (having the right of abode in the United Kingdom, along with some " British subjects "). Similarly, in the Republic of China , commonly known as Taiwan , the status of national without household registration applies to people who have
10582-468: The USSR and Yugoslavia. In the early years of the Soviet Union's existence, ethnicity was usually determined by the person's native language, and sometimes through religion or cultural factors, such as clothing. Children born after the revolution were categorized according to their parents' recorded ethnicities. Many of these ethnic groups are still recognized by modern Russia and other countries. Similarly,
10725-512: The United States (1922) and U.S. v. Bhagat Singh Thind (1923), would later clarify the meaning of the phrase "free white persons," ruling that ethnically Japanese, Indian, and other non-European people were not "white persons", and were therefore ineligible for naturalization under U.S. law. Native Americans were not granted full US citizenship until the passage of the Indian Citizenship Act in 1924. However, even well into
10868-437: The citizens of the community. This was not a problem because they all had a strong affinity with the polis; their own destiny and the destiny of the community were strongly linked. Also, citizens of the polis saw obligations to the community as an opportunity to be virtuous, it was a source of honor and respect. In Athens, citizens were both rulers and ruled, important political and judicial offices were rotated and all citizens had
11011-403: The concept of full citizenship encompasses not only active political rights, but full civil rights and social rights . Historically, the most significant difference between a national and a citizen is that the citizen has the right to vote for elected officials, and the right to be elected. This distinction between full citizenship and other, lesser relationships goes back to antiquity. Until
11154-467: The current era, persons native to Taiwan who hold passports of Republic of China are one example. Some countries (like Kuwait, the UAE, and Saudi Arabia) can also remove one's citizenship; the reasons for removal can be fraud and/or security issues. There are also people who are abandoned at birth and the parents' whereabouts are not known. Nationality law defines nationality and statelessness. Nationality
11297-458: The death of Solon, there existed a discourse that associated his reforms with an increased availability of heterosexual contacts. Ancient authors also say that Solon regulated pederastic relationships in Athens; this has been presented as an adaptation of custom to the new structure of the polis . According to various authors, ancient lawgivers (and therefore Solon by implication) drew up
11440-451: The early 6th century BC. Ancient authors such as Philo of Alexandria , Herodotus , and Plutarch are the main sources, but wrote about Solon long after his death. Fourth-century BC orators, such as Aeschines , tended to attribute to Solon all the laws of their own, much later times. Solon was born in Athens around 630 BC. His family was distinguished in Attica as they belonged to
11583-439: The early sixth century the Athenians were using silver in the form of a variety of bullion silver pieces for monetary payments. Drachma and obol as a term of bullion value had already been adopted, although the corresponding standard weights were probably unstable. Solon's economic reforms succeeded in stimulating foreign trade. Athenian black-figure pottery was exported in increasing quantities and good quality throughout
11726-732: The establishment of the Commonwealth of Nations . As with the EU, one holds Commonwealth citizenship only by being a citizen of a Commonwealth member state. This form of citizenship offers certain privileges within some Commonwealth countries: Although Ireland was excluded from the Commonwealth in 1949 because it declared itself a republic, Ireland is generally treated as if it were still a member. Legislation often specifically provides for equal treatment between Commonwealth countries and Ireland and refers to "Commonwealth countries and Ireland". Ireland's citizens are not classified as foreign nationals in
11869-647: The factionalism by force, thus instituting an unconstitutionally gained tyranny . In Plutarch's account, Solon accused Athenians of stupidity and cowardice for allowing this to happen. Solon's first stop in his travels was Egypt. There, according to Herodotus, he visited the Pharaoh of Egypt, Amasis II . According to Plutarch, he spent some time and discussed philosophy with two Egyptian priests, Psenophis of Heliopolis and Sonchis of Sais . A character in two of Plato's dialogues, Timaeus and Critias , claims Solon visited Neith 's temple at Sais and received from
12012-542: The first law in U.S. history to establish rules for citizenship and naturalization, barred citizenship to all people who were not of European descent, stating that "any alien being a free white person, who shall have resided within the limits and under the jurisdiction of the United States for the term of two years, maybe admitted to becoming a citizen thereof." Under early U.S. laws, African Americans were not eligible for citizenship. In 1857, these laws were upheld in
12155-535: The first six years (but farmers' difficulty of lasting until payback may also give rise to a mercantilist argument in favour of supporting them through that, since the British case illustrates that "One domestic policy that had a lasting impact was the conversion of 'waste lands' to agricultural use. Mercantilists felt that to maximize a nation's power all land and resources had to be used to their utmost"). In his poems, Solon portrays Athens as being under threat from
12298-477: The foundations of a true republic. There is consensus among scholars that Solon lowered the requirements – those that existed in terms of financial and social qualifications – which applied to election to public office. The Solonian constitution divided citizens into four political classes defined according to assessable property a classification that might previously have served the state for military or taxation purposes only. The standard unit for this assessment
12441-526: The fundamental laws of the Republic." The 1918 constitution also established the right to vote and be elected to soviets for both men and women "irrespective of religion, nationality, domicile, etc. [...] who shall have completed their eighteenth year by the day of the election." The later constitutions of the USSR would grant universal Soviet citizenship to the citizens of all member republics in concord with
12584-664: The gains made by African Americans after the Civil War, Native Americans , Asians , and others not considered "free white persons" were still denied the ability to become citizens. The 1882 Chinese Exclusion Act explicitly denied naturalization rights to all people of Chinese origin, while subsequent acts passed by the US Congress, such as laws in 1906 , 1917 , and 1924 , would include clauses that denied immigration and naturalization rights to people based on broadly defined racial categories. Supreme Court cases such as Ozawa v.
12727-681: The importance of freedom . Hosking explained: It can be argued that this growth of slavery was what made Greeks particularly conscious of the value of freedom. After all, any Greek farmer might fall into debt and therefore might become a slave, at almost any time ... When the Greeks fought together, they fought in order to avoid being enslaved by warfare, to avoid being defeated by those who might take them into slavery. And they also arranged their political institutions so as to remain free men. Slavery permitted slave-owners to have substantial free time and enabled participation in public life. Polis citizenship
12870-426: The island We desire, and drive away from our bitter shame! One fragment describes assorted breads and cakes: They drink and some nibble honey and sesame cakes ( itria ), others their bread, other gouroi mixed with lentils. In that place, not one cake was unavailable of all those that the black earth bears for human beings, and all were present unstintingly. According to Diogenes Laertius, in 594 BC, Solon
13013-689: The island where he was born. Pausanias listed Solon among the Seven Sages , whose aphorisms adorned Apollo's temple in Delphi . Stobaeus in the Florilegium relates a story about a symposium where Solon's young nephew was singing a poem of Sappho 's: Solon, upon hearing the song, asked the boy to teach him to sing it. When someone asked, "Why should you waste your time on it?", Solon replied, " ἵνα μαθὼν αὐτὸ ἀποθάνω ", "So that I may learn it before I die." Ammianus Marcellinus , however, told
13156-471: The language of his laws was archaic even by the standards of the fifth century and this caused interpretation problems for ancient commentators. Modern scholars doubt the reliability of these sources and our knowledge of Solon's legislation is therefore actually very limited in its details. Generally, Solon's reforms appear to have been constitutional, economic, moral, and sexual in their scope. This distinction, though somewhat artificial, does at least provide
13299-409: The legal nationality as well as ethnicity with a national identity. Nationality is the status that allows a nation to grant rights to the subject and to impose obligations upon the subject. In most cases, no rights or obligations are automatically attached to this status, although the status is a necessary precondition for any rights and obligations created by the state. In European law, nationality
13442-815: The manifestation of a struggle taking place between poorer citizens and the aristocrats? Solon's economic reforms need to be understood in the context of the primitive, subsistence economy that prevailed both before and after his time. Most Athenians were still living in rural settlements right up to the Peloponnesian War . Opportunities for trade even within the Athenian borders were limited. The typical farming family, even in classical times, barely produced enough to satisfy its own needs. Opportunities for international trade were minimal. It has been estimated that, even in Roman times, goods rose 40% in value for every 100 miles they were carried over land, but only 1.3% for
13585-421: The modern western conception. The obligations of citizenship were deeply connected with everyday life. To be truly human, one had to be an active citizen to the community, which Aristotle famously expressed: "To take no part in the running of the community's affairs is to be either a beast or a god!" This form of citizenship was based on the obligations of citizens towards the community, rather than rights given to
13728-406: The mother's country claims all offspring of the mother's as their own nationals, but the father's country claims all offspring of the father's. Nationality, with its historical origins in allegiance to a sovereign monarch, was seen originally as a permanent, inherent, unchangeable condition, and later, when a change of allegiance was permitted, as a strictly exclusive relationship, so that becoming
13871-624: The nation's boundaries who did not fit the racial criteria for citizenship. Subjects would have no voting rights, could not hold any position within the state, and possessed none of the other rights and civic responsibilities conferred on citizens. All women were to be conferred "subject" status upon birth, and could only obtain "citizen" status if they worked independently or if they married a German citizen (see women in Nazi Germany ). The final category, aliens, referred to those who were citizens of another state, who also had no rights. In 2021,
14014-421: The nation-state, but the term can also apply at the subnational level. Subnational entities may impose requirements, of residency or otherwise, which permit citizens to participate in the political life of that entity or to enjoy benefits provided by the government of that entity. But in such cases, those eligible are also sometimes seen as "citizens" of the relevant state, province, or region. An example of this
14157-549: The national of any state despite possession of an emotional national identity. Another stateless situation arises when a person holds a travel document (passport) which recognizes the bearer as having the nationality of a "state" which is not internationally recognized, has no entry into the International Organization for Standardization's country list, is not a member of the United Nations, etc. In
14300-474: The nationality law classifies people with the same nationality on paper ( de jure ), the right conferred can be different according to the place of birth or residence, creating different de facto classes of nationality, sometimes with different passports as well. For example, although Chinese nationality law operates uniformly in China , including Hong Kong and Macau SARs, with all Chinese nationals classified
14443-456: The nationality of a Member State shall be a citizen of the Union. Citizenship of the Union shall be additional to and not replace national citizenship. An agreement is known as the amended EC Treaty established certain minimal rights for European Union citizens. Article 12 of the amended EC Treaty guaranteed a general right of non-discrimination within the scope of the Treaty. Article 18 provided
14586-456: The other two, formed an obstruction and prevented the other groups from gaining control. Regional rivalry is a theme commonly found among modern scholars. "The new picture which emerged was one of strife between regional groups, united by local loyalties and led by wealthy landowners. Their goal was to take control of the central government at Athens and with it dominate over their rivals from other districts of Attica." Regional factionalism
14729-516: The point where citizenship is synonymous with nationality. However, nationality differs technically and legally from citizenship, which is a different legal relationship between a person and a country. The noun "national" can include both citizens and non-citizens. The most common distinguishing feature of citizenship is that citizens have the right to participate in the political life of the state, such as by voting or standing for election . However, in most modern countries all nationals are citizens of
14872-402: The polis. These small-scale organic communities were generally seen as a new development in world history, in contrast to the established ancient civilizations of Egypt or Persia, or the hunter-gatherer bands elsewhere. From the viewpoint of the ancient Greeks, a person's public life could not be separated from their private life, and Greeks did not distinguish between the two worlds according to
15015-454: The polity, possibly acquiring a passport . Though through discriminatory laws, like disfranchisement and outright apartheid citizens have been made second-class citizens . Historically, populations of states were mostly subjects , while citizenship was a particular status which originated in the rights of urban populations, like the rights of the male public of cities and republics , particularly ancient city-states , giving rise to
15158-467: The prestige and good name of Ghana and respect the symbols of Ghana. Examples of national symbols includes the Ghanaian flag, coat of arms, money, and state sword. These national symbols must be treated with respect and high esteem by citizens since they best represent Ghanaians. Apart from responsibilities, citizens also have rights. Some of the rights are the right to pursue life, liberty and happiness,
15301-470: The priests there an account of the history of Atlantis . Next, Solon sailed to Cyprus , where he oversaw the construction of a new capital for a local king, in gratitude for which the king named it Soloi . Solon's travels finally brought him to Sardis , capital of Lydia . According to Herodotus and Plutarch, he met with Croesus and gave the Lydian king advice, which Croesus failed to appreciate until it
15444-456: The principles of equality under the law , civic participation in government, and notions that "no one citizen should have too much power for too long", but Rome offered relatively generous terms to its captives, including chances for lesser forms of citizenship. If Greek citizenship was an "emancipation from the world of things", the Roman sense increasingly reflected the fact that citizens could act upon material things as well as other citizens, in
15587-428: The principles of non-discrimination laid out in the original 1918 constitution of Russia. Nazism , the German variant of twentieth-century fascism, classified inhabitants of the country into three main hierarchical categories, each of which would have different rights in relation to the state: citizens, subjects, and aliens. The first category, citizens, were to possess full civic rights and responsibilities. Citizenship
15730-579: The relation, that continue to reflect uncertainty about what citizenship is supposed to mean. Some unresolved issues regarding citizenship include questions about what is the proper balance between duties and rights . Another is a question about what is the proper balance between political citizenship versus social citizenship. Some thinkers see benefits with people being absent from public affairs, since too much participation such as revolution can be destructive, yet too little participation such as total apathy can be problematic as well. Citizenship can be seen as
15873-477: The rest. Attika in Solon's time seemed to be moving towards a similarly ugly solution with many citizens in danger of being reduced to the status of helots . Rivalry between clans is a theme recently developed by some scholars, based on an appreciation of the political significance of kinship groupings. According to this account, bonds of kinship rather than local loyalties were the decisive influence on events in archaic Athens. An Athenian belonged not only to
16016-494: The right to a nationality: Nationals normally have the right to enter or return to the country they belong to. Passports are issued to nationals of a state, rather than only to citizens, because a passport is a travel document used to enter the country. However, nationals may not have the right of abode (the right to live permanently) in the countries that granted them passports. Conceptually citizenship and nationality are different dimensions of state membership. Citizenship
16159-505: The right to change his nationality", even though, by international custom and conventions, it is the right of each state to determine who its nationals are. Such determinations are part of nationality law . In some cases, determinations of nationality are also governed by public international law —for example, by treaties on statelessness or the European Convention on Nationality . The process of acquiring nationality
16302-541: The right to speak and vote in the political assembly. In the Roman Empire , citizenship expanded from small-scale communities to the entirety of the empire. Romans realized that granting citizenship to people from all over the empire legitimized Roman rule over conquered areas. Roman citizenship was no longer a status of political agency, as it had been reduced to a judicial safeguard and the expression of rule and law. Rome carried forth Greek ideas of citizenship such as
16445-407: The right to worship, right to run for elected office and right to express oneself. Many thinkers such as Giorgio Agamben in his work extending the biopolitical framework of Foucault 's History of Sexuality in the book, Homo Sacer , point to the concept of citizenship beginning in the early city-states of ancient Greece , although others see it as primarily a modern phenomenon dating back only
16588-428: The same distance were they carried by ship and yet there is no evidence that Athens possessed any merchant ships until around 525 BC. Until then, the narrow warship doubled as a cargo vessel. Athens, like other Greek city states in the 7th century BC, was faced with increasing population pressures and by about 525 BC it was able to feed itself only in good years. Solon's reforms can thus be seen to have taken place at
16731-510: The same under the nationality law, in reality local laws, in mainland and also in the SARs, govern the right of Chinese nationals in their respective territories which give vastly different rights, including different passports, to Chinese nationals according to their birthplace or residence place, effectively making a distinction between Chinese national of mainland China, Hong Kong or Macau, both domestically and internationally. The United Kingdom had
16874-430: The sense of buying or selling property, possessions, titles, goods. One historian explained: The person was defined and represented through his actions upon things; in the course of time, the term property came to mean, first, the defining characteristic of a human or other being; second, the relation which a person had with a thing; and third, the thing defined as the possession of some person. Roman citizenship reflected
17017-425: The so-called consent descent distinction, and this issue addresses whether citizenship is a fundamental matter determined by a person choosing to belong to a particular nation––by their consent––or is citizenship a matter of where a person was born––that is, by their descent. Some intergovernmental organizations have extended the concept and terminology associated with citizenship to the international level, where it
17160-412: The state, and full citizens are always nationals of the state. In international law , a " stateless person " is someone who is "not considered as a national by any state under the operation of its law". To address this, Article 15 of the Universal Declaration of Human Rights states that "Everyone has the right to a nationality", and "No one shall be arbitrarily deprived of his nationality nor denied
17303-513: The term nationalities of China refers to ethnic and cultural groups in China. Spain is one nation, made up of nationalities , which are not politically recognized as nations (state), but can be considered smaller nations within the Spanish nation. Spanish law recognizes the autonomous communities of Andalusia , Aragon , Balearic Islands , Canary Islands , Catalonia , Valencia , Galicia and
17446-432: The tradition persisted. Four centuries later Plutarch ignored Aristotle's skepticism and recorded the following anecdote, supplemented with his own conjectures: And they say Solon loved [Pisistratus]; and that is the reason, I suppose, that when afterwards they differed about the government, their enmity never produced any hot and violent passion, they remembered their old kindnesses, and retained "Still in its embers living
17589-676: The truth lies somewhere between these two extremes. Before Solon's reforms, the Athenian state was administered by nine archons appointed or elected annually by the Areopagus on the basis of noble birth and wealth. There was an assembly of Athenian citizens (the Ekklesia ) but the lowest class (the Thetes ) was not admitted and its deliberative procedures were controlled by the nobles. There therefore seemed to be no means by which an archon could be called to account for breach of oath unless
17732-524: The unaristocratic pursuit of commerce. When Athens and its neighbor and rival in the Saronic Gulf , Megara , were contesting the possession of Salamis , Solon was made leader of the Athenian forces. After repeated disasters, Solon was able to improve the morale of his troops through a nationalist poem he wrote about the island. Supported by Pisistratus, he defeated the Megarians either by means of
17875-424: The unrestrained greed and arrogance of its citizens. Even the earth ( Gaia ), the mighty mother of the gods, had been enslaved. The visible symbol of this perversion of the natural and social order was a boundary marker called a horos , a wooden or stone pillar indicating that a farmer was in debt or under contractual obligation to someone else, either a noble patron or a creditor . Up until Solon's time, land
18018-793: The wisdom to sort out their differences for them in a peaceful and equitable manner. Some modern scholars believe these powers were in fact granted some years after Solon had been archon, when he would have been a member of the Areopagus and probably a more respected statesman by his peers. As archon, Solon discussed his intended reforms with some friends. Knowing that he was about to cancel all debts, these friends took out loans and promptly bought some land. Suspected of complicity, Solon complied with his own law and released his own debtors, amounting to five talents (or 15 according to some sources). His friends never repaid their debts. After completing his work of reform, Solon surrendered his extraordinary authority and traveled abroad for ten years, so that
18161-471: The word "nationality", rather than "ethnicity", is often used to refer to an ethnic group (a group of people who share a common ethnic identity, language, culture, lineage, history, and so forth). Individuals may also be considered nationals of groups with autonomous status that have ceded some power to a larger sovereign state. Nationality is also employed as a term for national identity , with some cases of identity politics and nationalism conflating
18304-515: Was a kind of bond uniting people. Roman citizenship was more impersonal, universal, multiform, having different degrees and applications. During the European Middle Ages , citizenship was usually associated with cities and towns (see medieval commune ), and applied mainly to middle-class folk. Titles such as burgher , grand burgher (German Großbürger ) and the bourgeoisie denoted political affiliation and identity in relation to
18447-434: Was an archaic Athenian statesman, lawmaker , political philosopher, and poet. He is one of the Seven Sages of Greece and credited with laying the foundations for Athenian democracy . Solon's efforts to legislate against political, economic and moral decline resulted in his constitutional reform overturning most of Draco 's laws . Solon's reforms included debt relief later known and celebrated among Athenians as
18590-416: Was chosen archon , or chief magistrate. Solon repealed all of Draco's laws except those relating to homicide. During Solon's time, many Greek city-states had seen the emergence of tyrants , opportunistic noblemen who had taken power on behalf of sectional interests. Solon was described by Plutarch as having been temporarily awarded autocratic powers by Athenian citizens on the grounds that he had
18733-518: Was conferred only on males of German (or so-called " Aryan ") heritage who had completed military service, and could be revoked at any time by the state. The Reich Citizenship Law of 1935 established racial criteria for citizenship in the German Reich , and because of this law Jews and others who could not "prove German racial heritage" were stripped of their citizenship. The second category, subjects, referred to all others who were born within
18876-420: Was conflict between the nobles and the common people for an extended period. For the constitution they were under was oligarchic in every respect and especially in that the poor, along with their wives and children, were in slavery to the rich...All the land was in the hands of a few. And if men did not pay their rents, they themselves and their children were liable to be seized as slaves. The security for all loans
19019-421: Was eligible for US citizenship and retained a national quota system which limited the number of visas given to immigrants based on their national origin, to be fixed "at a rate of one-sixth of one percent of each nationality's population in the United States in 1920". It was not until the passage of the Immigration and Nationality Act of 1965 that these immigration quota systems were drastically altered in favor of
19162-577: Was inevitable in a relatively large territory such as Athens possessed. In most Greek city states, a farmer could conveniently reside in a town and travel to and from his fields every day. According to Thucydides , on the other hand, most Athenians continued to live in rural settlements right up until the Peloponnesian War . The effects of regionalism in a large territory could be seen in Laconia , where Sparta had gained control through intimidation and resettlement of some of its neighbours and enslavement of
19305-500: Was later known and celebrated among Athenians as the seisachtheia (shaking off of burdens). As with all his reforms, there is considerable scholarly debate about its real significance. Many scholars are content to accept the account given by the ancient sources, interpreting it as a cancellation of debts , while others interpret it as the abolition of a type of feudal relationship, and some prefer to explore new possibilities for interpretation. The reforms included: The removal of
19448-430: Was marked by exclusivity. Inequality of status was widespread; citizens (πολίτης politēs < πόλις 'city') had a higher status than non-citizens, such as women, slaves, and resident foreigners ( metics ). The first form of citizenship was based on the way people lived in the ancient Greek times, in small-scale organic communities of the polis. The obligations of citizenship were deeply connected to one's everyday life in
19591-422: Was necessary to fit Aristotle's definition of the besouled (the animate) to obtain citizenship: neither the sacred olive tree nor spring would have any rights. An essential part of the framework of Greco-Roman ethics is the figure of Homo Sacer or the bare life. Historian Geoffrey Hosking in his 2005 Modern Scholar lecture course suggested that citizenship in ancient Greece arose from an appreciation for
19734-480: Was one medimnos (approximately 12 gallons) of cereals and yet the kind of classification set out below might be considered too simplistic to be historically accurate. According to the Athenian Constitution , only the pentakosiomedimnoi were eligible for election to high office as archons and therefore only they gained admission into the Areopagus. A modern view affords the same privilege to
19877-402: Was the debtor's prison up to the time of Solon. He was the first people's champion. Here Solon is presented as a partisan in a democratic cause whereas, judged from the viewpoint of his own poems, he was instead a mediator between rival factions. A still more significant variation in the ancient historical account appears in the writing of Plutarch in the late 1st – early 2nd century AD: Athens
20020-472: Was the inalienable property of a family or clan and it could not be sold or mortgaged. This was no disadvantage to a clan with large landholdings since it could always rent out farms in a sharecropping system. A family struggling on a small farm however could not use the farm as security for a loan even if it owned the farm. Instead the farmer would have to offer himself and his family as security, providing some form of slave labour in lieu of repayment. Equally,
20163-509: Was the struggle between powerful aristocrats and the weaker affiliates of their rivals or perhaps even with their own rebellious affiliates. Solon's laws were inscribed on axones , large wooden slabs or cylinders attached to a series of axles that stood upright in the Prytaneion . Originally the axones recorded laws enacted by Draco in the late 7th century (traditionally 621 BC). Nothing of Draco's codification has survived except for
20306-503: Was too late. Croesus had considered himself to be the happiest man alive and Solon had advised him, "Count no man happy until he be dead." The reasoning was that at any minute, fortune might turn on even the happiest man and make his life miserable. It was only after he had lost his kingdom to the Persian king Cyrus , while awaiting execution, that Croesus acknowledged the wisdom of Solon's advice. After his return to Athens, Solon became
20449-400: Was torn by recurrent conflict about the constitution. The city was divided into as many parties as there were geographical divisions in its territory. For the party of the people of the hills was most in favour of democracy, that of the people of the plain was most in favour of oligarchy, while the third group, the people of the coast, which preferred a mixed form of constitution somewhat between
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